THE LATE ELIOT WARBURTON.

Those who love like me,When their meeting endsFriends can hardly be,But less or more than friends!With common words, and smiles,We cannot meet, and part,For something will prevent—Something in the heart!The thought of other days,The dream of other years;With other words, and smiles,And other sighs and tears!For all who love like me,When their parting ends,Friends must never be,But more or less than friends!

Those who love like me,When their meeting endsFriends can hardly be,But less or more than friends!

With common words, and smiles,We cannot meet, and part,For something will prevent—Something in the heart!

The thought of other days,The dream of other years;With other words, and smiles,And other sighs and tears!

For all who love like me,When their parting ends,Friends must never be,But more or less than friends!

Blow fair to-day, ye changing Winds!And smooth the story sea;For now ye waft a sacred bark,And bear a friend from me.From you he flies, ye Northern Winds,Your Southern mates to seek;So urge his keel until he feelsTheir kisses on his cheek:And when their tropic kisses warm,And tropic skies impart,Their floods of sunshine to his veins,Their gladness to his heart—Blow fair again, ye happy Winds!And smooth again the sea,For then ye'll waft the blessed bark,And bear my friend to me!

Blow fair to-day, ye changing Winds!And smooth the story sea;For now ye waft a sacred bark,And bear a friend from me.From you he flies, ye Northern Winds,Your Southern mates to seek;So urge his keel until he feelsTheir kisses on his cheek:And when their tropic kisses warm,And tropic skies impart,Their floods of sunshine to his veins,Their gladness to his heart—Blow fair again, ye happy Winds!And smooth again the sea,For then ye'll waft the blessed bark,And bear my friend to me!

Wind of summer, murmur low,Where the charméd waters flow,While the songs of day are dying,And the bees are homeward flying,As the breezes come and go.Come and go, hum and blow,Winds of summer, sweet and low,Ere my lover sinks to rest,While he lies upon my breast,Kiss his forehead, pale and fair,Kiss the ringlets of his hair,Kiss his heavy-lidded eyes,Where the mist of slumber lies;Kiss his throat, his cheek, his brow,And his red, red lips, as I do now,While he sleeps so sound and slow,On the heart that loves him so,Dreaming of the sad, and olden,And the loving, and the goldenWind of summers long ago!

Wind of summer, murmur low,Where the charméd waters flow,While the songs of day are dying,And the bees are homeward flying,As the breezes come and go.Come and go, hum and blow,Winds of summer, sweet and low,Ere my lover sinks to rest,While he lies upon my breast,Kiss his forehead, pale and fair,Kiss the ringlets of his hair,Kiss his heavy-lidded eyes,Where the mist of slumber lies;Kiss his throat, his cheek, his brow,And his red, red lips, as I do now,While he sleeps so sound and slow,On the heart that loves him so,Dreaming of the sad, and olden,And the loving, and the goldenWind of summers long ago!

The melancholy fate of the author ofThe Crescent and the Cross,Canada,Darien, &c., has been stated in these pages. In Great Britain, where he was well known and highly esteemed by literary men, there have been many feeling and apparently just tributes to his memory, one of the most interesting of which is a memoir in theDublin University Magazine, from which we transcribe the following paragraphs:

"It was during an extended tour in the Mediterranean about ten years ago, that Mr. Warburton sent some sheets of manuscript notes to Mr. Lever, at that time Editor of theDublin University Magazine. These at once caught that gentleman's attention, and he gladly gave them publicity, under the title of "Episodes of Eastern Travel," in successive numbers of the magazine, where they were universally admired for the grace and liveliness of their style. Mr. Lever, however, soon saw that though for the purposes of his periodical these papers were extremely valuable, the author was not consulting his own best interests by continuing to give his travels to the world in that form; and, with generous disinterestedness, advised him to collect what he had already published, and the remainder of his notes, and make a book of the whole. Mr. Warburton followed his advice, entered into terms with Mr. Colburn, and published his travels under the title of 'The Crescent and the Cross.'"Of this book it is needless for us to speak. In spite of the formidable rivalry of an 'Eothen,' which appeared about the same time, it sprang at once into public favor, and is one of the very few books of modern travels of which the sale has continued uninterrupted through successive editions to the present time. Were we to pronounce upon the secret of its success, we should lay it to its perfectright-mindedness. A changeful truth, a versatile propriety of feeling initiates the author, as it were, into the heart of each successive subject; and we find him as profoundly impressed with the genius of the Holy Land, as he is steeped, in the proper place, in the slumberous influences of the dreamy Nile, upon whose bosom he rocks his readers into a trance, to be awakened only by the gladsome originality of these melodies which come mirthfully on their ears from either bank. And, we may observe in passing, it is precisely thewantof this, which prevents the indisputable power and grace of 'Eothen' from having their full effect with the public."Passages of beauty, almost of sublimity, stand isolated from our sympathies by the interposed cynicism of a few caustic remarks; and scenes of the world's most ancient reverence and worship become needlessly disenchanted under the spell of some skeptical sneer."But we must not turn aside to criticise. Sincethe publication of the 'Crescent and the Cross,' Mr. Warburton has written, or edited, a number of works, some historical, others of fiction, of which his last romance, 'Darien,' only appeared as he was on the eve of departing on the fatal voyage. It has been remarked as a singular circumstance, that in this tale has prefigured his own fate. A burning ship is described in terms which would have served as a picture of the frightful reality he was himself doomed to witness. The coincidence, casual as it is, has imparted a melancholy interest to that story, which will long be wept over as the parting and presaging legacy of a gifted spirit, prematurely snatched away."These lighter effusions most probably grew out of the craving of the publishers for theprestigeof his name, already found to be valuable even on title-pages; and the ready market they commanded could not but prove an excitement to continue and multiply them. This might be considered in an ulterior sense unfortunate; for we are inclined to think that the true bent of Mr. Warburton's mind, if not of his talents, was towards graver and less imaginative studies; and we know that this propensity was growing upon him with maturer years and soberer reflections."It is not exclusively from the bearing of his researches and the general drift of his correspondence that we infer this; though both set latterly in that direction. He had for some time been actually at work with definite objects in view. One subject which he took up warmly was aBritishHistory of Ireland; that is, a history intended to deal impartial justice between the Irish people on the one side, and the British empire on the other; reviewing the politics of successive periods, neither from the Irish nor the English side of the question, but with reference to the general interests of the whole."The task, would have proved an arduous one, under any circumstances—perhaps an invidious one; but what was worse, even when accomplished, the book might have turned out a dull affair. So, with a view to lightening the reading, he had proposed to embody with it memoirs of the Viceroys, thus keeping the British connection prominent, while enlivening the pages with biographical touches."Acting on these ideas, he had actually begun a 'History of the Viceroys' in conjunction with a literary friend, and was only deterred from prosecuting it by the apathy, or rather discouragement, of the London publishers, who felt no inclination to venture upon an Irish historical speculation. Unfortunately, neither he nor his friend could afford to pursue the task gratuitously, and it was accordingly abandoned."Still later, he employed himself in collecting materials for a History of the Poor—a vast theme; perhaps too vast for a single intellect to grasp. To him, however, it was a labor of love; and he had succeeded in getting together a considerable mass of curious and valuable materialpour servir. His last visit to his native country had researches of this nature for one of its objects; and we are sure many persons connected with the charitable institutions of Dublin, will recollect the persevering zeal with which he visited the haunts of poverty, as well as the asylums for its relief, noting down every thing which might prove afterwards serviceable on that suggestive topic."With an upwelling of philanthropy so pure and perennial as this, the preliminary investigations could have been only a delight to him. Other men might be forced to them as a revolting duty; he chose the inquiry, with very dubious hopes of bettering himself by prosecuting it, because his heart was full of compassion, and he thought he might do good. We repeat, what we can state from personal knowledge, that the bent of Mr. Warburton's mind was latterly towards works of general utility; and it is with great satisfaction we learn, what we had not been aware of until the public papers announced it, that his projected visit to the New World was a mission, in which the interests of humanity were to have in him an advocate and champion."Into his private life we feel that, under present circumstances, it would be indelicate, as well as out of place, to enter. Surrounded as he was with all the blessings which the domestic relations can bestow, beloved by his intimates, caressed by the gifted and the good, Eliot Warburton lived the centre of a radiating circle of happiness. His personal qualities were of no common order. His society was eagerly sought after. With a fastidious lassitude of air, and an apparent disinclination to exertion, he possessed remarkable force of thought and fluency of diction; and it was no uncommon thing to see him, when he had begun to relate passages from his experience in foreign countries, or adventures in his own, the centre of a gradually increasing audience, amidst which he sat, improvisating a sort of romantic recitation, until he was completely carried away on the current of his own eloquence, and lost every sense of where he was or what he was doing, in the enthusiasm he had fanned up and saw reflected around him. This power was a peculiar gift; and he loved to exercise it. In this form many of his happiest effusions have been given utterance to; and every body who has heard him at such inspired moments has felt regret that the brilliant bursts which so delighted him, should have been stamped upon no more retentive tablets than the ears of ordinary listeners."Of this amiable, refined and gifted individual, we are afraid to speak as warmly as our heart would dictate. Before us lie the few hasty lines—but not too hurried to be the channel of a parting kindness—scrawled to us on the first day of this year—the last day the writer was ever to pass in England. They are, perhaps, amongst the latest words he ever wrote. 'I am off,' they run 'for the West Indies to-morrow.But I have accomplished your affair.' Oh, vanity of human purpose! Man proposes—God disposes. We were next to hear of him, standing on the deck of the burning vessel in the Atlantic, alone with the captain, after every other soul had disappeared, surveying—we feel convinced, with a courage of a lion—the awful twofold death close before him, and which he had in probability deliberately preferred to an early relinquishment of his companions to their fate. It is a fine picture—one that shall every hang framed with his image in our memory; helping us to believe that"'——Lycidas our sorrow is not dead.Sunk though he be beneath the watery flood,'—But that he hath mounted to a higher sphere—"'Through the dear might of Him that walked the waves.'"

"It was during an extended tour in the Mediterranean about ten years ago, that Mr. Warburton sent some sheets of manuscript notes to Mr. Lever, at that time Editor of theDublin University Magazine. These at once caught that gentleman's attention, and he gladly gave them publicity, under the title of "Episodes of Eastern Travel," in successive numbers of the magazine, where they were universally admired for the grace and liveliness of their style. Mr. Lever, however, soon saw that though for the purposes of his periodical these papers were extremely valuable, the author was not consulting his own best interests by continuing to give his travels to the world in that form; and, with generous disinterestedness, advised him to collect what he had already published, and the remainder of his notes, and make a book of the whole. Mr. Warburton followed his advice, entered into terms with Mr. Colburn, and published his travels under the title of 'The Crescent and the Cross.'

"Of this book it is needless for us to speak. In spite of the formidable rivalry of an 'Eothen,' which appeared about the same time, it sprang at once into public favor, and is one of the very few books of modern travels of which the sale has continued uninterrupted through successive editions to the present time. Were we to pronounce upon the secret of its success, we should lay it to its perfectright-mindedness. A changeful truth, a versatile propriety of feeling initiates the author, as it were, into the heart of each successive subject; and we find him as profoundly impressed with the genius of the Holy Land, as he is steeped, in the proper place, in the slumberous influences of the dreamy Nile, upon whose bosom he rocks his readers into a trance, to be awakened only by the gladsome originality of these melodies which come mirthfully on their ears from either bank. And, we may observe in passing, it is precisely thewantof this, which prevents the indisputable power and grace of 'Eothen' from having their full effect with the public.

"Passages of beauty, almost of sublimity, stand isolated from our sympathies by the interposed cynicism of a few caustic remarks; and scenes of the world's most ancient reverence and worship become needlessly disenchanted under the spell of some skeptical sneer.

"But we must not turn aside to criticise. Sincethe publication of the 'Crescent and the Cross,' Mr. Warburton has written, or edited, a number of works, some historical, others of fiction, of which his last romance, 'Darien,' only appeared as he was on the eve of departing on the fatal voyage. It has been remarked as a singular circumstance, that in this tale has prefigured his own fate. A burning ship is described in terms which would have served as a picture of the frightful reality he was himself doomed to witness. The coincidence, casual as it is, has imparted a melancholy interest to that story, which will long be wept over as the parting and presaging legacy of a gifted spirit, prematurely snatched away.

"These lighter effusions most probably grew out of the craving of the publishers for theprestigeof his name, already found to be valuable even on title-pages; and the ready market they commanded could not but prove an excitement to continue and multiply them. This might be considered in an ulterior sense unfortunate; for we are inclined to think that the true bent of Mr. Warburton's mind, if not of his talents, was towards graver and less imaginative studies; and we know that this propensity was growing upon him with maturer years and soberer reflections.

"It is not exclusively from the bearing of his researches and the general drift of his correspondence that we infer this; though both set latterly in that direction. He had for some time been actually at work with definite objects in view. One subject which he took up warmly was aBritishHistory of Ireland; that is, a history intended to deal impartial justice between the Irish people on the one side, and the British empire on the other; reviewing the politics of successive periods, neither from the Irish nor the English side of the question, but with reference to the general interests of the whole.

"The task, would have proved an arduous one, under any circumstances—perhaps an invidious one; but what was worse, even when accomplished, the book might have turned out a dull affair. So, with a view to lightening the reading, he had proposed to embody with it memoirs of the Viceroys, thus keeping the British connection prominent, while enlivening the pages with biographical touches.

"Acting on these ideas, he had actually begun a 'History of the Viceroys' in conjunction with a literary friend, and was only deterred from prosecuting it by the apathy, or rather discouragement, of the London publishers, who felt no inclination to venture upon an Irish historical speculation. Unfortunately, neither he nor his friend could afford to pursue the task gratuitously, and it was accordingly abandoned.

"Still later, he employed himself in collecting materials for a History of the Poor—a vast theme; perhaps too vast for a single intellect to grasp. To him, however, it was a labor of love; and he had succeeded in getting together a considerable mass of curious and valuable materialpour servir. His last visit to his native country had researches of this nature for one of its objects; and we are sure many persons connected with the charitable institutions of Dublin, will recollect the persevering zeal with which he visited the haunts of poverty, as well as the asylums for its relief, noting down every thing which might prove afterwards serviceable on that suggestive topic.

"With an upwelling of philanthropy so pure and perennial as this, the preliminary investigations could have been only a delight to him. Other men might be forced to them as a revolting duty; he chose the inquiry, with very dubious hopes of bettering himself by prosecuting it, because his heart was full of compassion, and he thought he might do good. We repeat, what we can state from personal knowledge, that the bent of Mr. Warburton's mind was latterly towards works of general utility; and it is with great satisfaction we learn, what we had not been aware of until the public papers announced it, that his projected visit to the New World was a mission, in which the interests of humanity were to have in him an advocate and champion.

"Into his private life we feel that, under present circumstances, it would be indelicate, as well as out of place, to enter. Surrounded as he was with all the blessings which the domestic relations can bestow, beloved by his intimates, caressed by the gifted and the good, Eliot Warburton lived the centre of a radiating circle of happiness. His personal qualities were of no common order. His society was eagerly sought after. With a fastidious lassitude of air, and an apparent disinclination to exertion, he possessed remarkable force of thought and fluency of diction; and it was no uncommon thing to see him, when he had begun to relate passages from his experience in foreign countries, or adventures in his own, the centre of a gradually increasing audience, amidst which he sat, improvisating a sort of romantic recitation, until he was completely carried away on the current of his own eloquence, and lost every sense of where he was or what he was doing, in the enthusiasm he had fanned up and saw reflected around him. This power was a peculiar gift; and he loved to exercise it. In this form many of his happiest effusions have been given utterance to; and every body who has heard him at such inspired moments has felt regret that the brilliant bursts which so delighted him, should have been stamped upon no more retentive tablets than the ears of ordinary listeners.

"Of this amiable, refined and gifted individual, we are afraid to speak as warmly as our heart would dictate. Before us lie the few hasty lines—but not too hurried to be the channel of a parting kindness—scrawled to us on the first day of this year—the last day the writer was ever to pass in England. They are, perhaps, amongst the latest words he ever wrote. 'I am off,' they run 'for the West Indies to-morrow.But I have accomplished your affair.' Oh, vanity of human purpose! Man proposes—God disposes. We were next to hear of him, standing on the deck of the burning vessel in the Atlantic, alone with the captain, after every other soul had disappeared, surveying—we feel convinced, with a courage of a lion—the awful twofold death close before him, and which he had in probability deliberately preferred to an early relinquishment of his companions to their fate. It is a fine picture—one that shall every hang framed with his image in our memory; helping us to believe that

"'——Lycidas our sorrow is not dead.Sunk though he be beneath the watery flood,'—

"'——Lycidas our sorrow is not dead.Sunk though he be beneath the watery flood,'—

But that he hath mounted to a higher sphere—

"'Through the dear might of Him that walked the waves.'"

"'Through the dear might of Him that walked the waves.'"

Of the interesting papers in the February Dublin University Magazine, we have read none with more satisfaction than the biographical sketch and portrait of one of the most distinguished Irishmen of his own or any age, the gifted and pure minded author ofGustavus VasaandThe Fool of Quality,Henry Brooke. Of his literary fate it might be said that the most unfortunate thing he did was to assert the patriotism of Dean Swift; and the most unfortunate thing was to be left out of Doctor Johnson's "Lives of the Poets." Trials had he to undergo, although not absolutely driven to the wall, like many children of "the fatal dowry," and those of Irish complexion, in particular; but he bravely bore up against them. Those who deem that relatives may live more happily apart, and that friendship is best preserved in full dress, may look at the picture of Henry Brooke, the poet and politician, and Robert Brooke, the painter, with their wives and children, not less than twenty, living together in perfect peace and amity at Daisy Park, in the flattest part of Kildare, where, in those dull seats and distant times, a family breeze might now and then have been looked on in the Irish sense as a "convenience and a comfort." "While Henry wrote," says the biographer, "Robert painted, and sold his pictures; and thus these two loving brothers, having lost their property, made a right and manful use of their intellectual gifts, and supported their large families by the sweat of their brows."

"In his politics, Brooke was of the old whig school; and, had he lived in 1829, he would probably have been an emancipator. He was a right-minded, ardent Irishman in his love for fatherland; hated oppression; idolized liberty; wrote most keenly against Poyning's infamous laws; mourned over the misrule and misgovernment of his country, under the tyranny and rapacity of the Stuart dynasty; admired King William, and was an exulting Protestant; yet greatly loved his Roman Catholic neighbors, and would preserve to them their properties, though he disliked their principles, and deprecated their ascendency."

"In his politics, Brooke was of the old whig school; and, had he lived in 1829, he would probably have been an emancipator. He was a right-minded, ardent Irishman in his love for fatherland; hated oppression; idolized liberty; wrote most keenly against Poyning's infamous laws; mourned over the misrule and misgovernment of his country, under the tyranny and rapacity of the Stuart dynasty; admired King William, and was an exulting Protestant; yet greatly loved his Roman Catholic neighbors, and would preserve to them their properties, though he disliked their principles, and deprecated their ascendency."

Dr. Johnson's feelings respecting Brooke are accounted for, not improbably, as follows:

"It may be asked why did Dr. Johnson exclude Brooke from his 'Lives of the Poets,' where so many names of little note are to be found? In 1739, Johnson had written in Brooke's praise in his 'Complete Vindication,' and twenty years afterwards, when the learned Dr. Campbell showed a spirited 'Prospectus of a History of Ireland' written by him, to the great moralist, he read it with much pleasure and praise, saying that 'every line breathed the true fire of genius.' It is recorded that, on this occasion, Johnson lamented that 'the vanity of Irishmen, even if their patriotism were extinct, did not enable Brooke to carry his design into execution.' In Johnson's letter to Charles O'Connor we have his mind on the subject. To Brooke he appears never to have written; there had been an ancient quarrel between them. They had argued and disagreed; and the traditionary story in Brooke's family bearssoheavily on the manner of the philosopher, and issoflattering to the courtesy of the poet, that we should prefer not to write it down. Brooke was at all times strangely careless of fame; independent to a fault, and more proud than vain; and though much urged by his friends to humble himself, yet he could not be induced to 'bow down' to the cap of this literary Gesler, much as he regarded his learning and noble intellect. This dislike of the Doctor continued during his life; and Boswell narrates that on the occasion of a play being read to him (it was Brooke'sGustavus Vasa) and a circle of friends, on coming to the line—"Who rules o'er free men should himself be free!'the company applauded, but Johnson said it might as well be said—"'Who drives fat oxen should himself be fat—'a stupid and inapt verbal sophism, and unworthy of his great and good mind; but such was often his way. In this fashion one might string endless parodies on the line, and equally inapplicable; for example:—"'Who keeps a madhouse should himself be mad!'"Mr. Brooke's elegant and honest mind probably had in view that word of Scripture which saith, 'he that ruleth his own spirit is better than he who taketh a city'—(Prov. xvi. 32.)

"It may be asked why did Dr. Johnson exclude Brooke from his 'Lives of the Poets,' where so many names of little note are to be found? In 1739, Johnson had written in Brooke's praise in his 'Complete Vindication,' and twenty years afterwards, when the learned Dr. Campbell showed a spirited 'Prospectus of a History of Ireland' written by him, to the great moralist, he read it with much pleasure and praise, saying that 'every line breathed the true fire of genius.' It is recorded that, on this occasion, Johnson lamented that 'the vanity of Irishmen, even if their patriotism were extinct, did not enable Brooke to carry his design into execution.' In Johnson's letter to Charles O'Connor we have his mind on the subject. To Brooke he appears never to have written; there had been an ancient quarrel between them. They had argued and disagreed; and the traditionary story in Brooke's family bearssoheavily on the manner of the philosopher, and issoflattering to the courtesy of the poet, that we should prefer not to write it down. Brooke was at all times strangely careless of fame; independent to a fault, and more proud than vain; and though much urged by his friends to humble himself, yet he could not be induced to 'bow down' to the cap of this literary Gesler, much as he regarded his learning and noble intellect. This dislike of the Doctor continued during his life; and Boswell narrates that on the occasion of a play being read to him (it was Brooke'sGustavus Vasa) and a circle of friends, on coming to the line—

"Who rules o'er free men should himself be free!'

"Who rules o'er free men should himself be free!'

the company applauded, but Johnson said it might as well be said—

"'Who drives fat oxen should himself be fat—'

"'Who drives fat oxen should himself be fat—'

a stupid and inapt verbal sophism, and unworthy of his great and good mind; but such was often his way. In this fashion one might string endless parodies on the line, and equally inapplicable; for example:—

"'Who keeps a madhouse should himself be mad!'

"'Who keeps a madhouse should himself be mad!'

"Mr. Brooke's elegant and honest mind probably had in view that word of Scripture which saith, 'he that ruleth his own spirit is better than he who taketh a city'—(Prov. xvi. 32.)

"By this unhappy difference Brooke lost his Johnsonian niche in the temple of biographical fame. Yet we must remember that a better fate was his,—'his record is on high,'—and his spirit with that Saviour who loved him and made him what he was. Faults and inconsistency were in him, no doubt, but still we know not of any of whom it could be so well and suitably said—

"'His life was gentle, and the elementsSo mixed him, that Nature might stand upAnd say to all the world, 'This was a man.'"

"'His life was gentle, and the elementsSo mixed him, that Nature might stand upAnd say to all the world, 'This was a man.'"

Among the historians who have attained a high and deserved reputation in the United States, within the last few years, we are inclined to yield the first place to George Bancroft. His great work on the history of the United States has been brought down from the commencement of American colonization to the opening of the Revolutionary War, to which subject it is understood that he intends devoting the three succeeding volumes. His researches in the public offices of England, while he was Minister of the United States at the Court of St. James, have brought to light a great mass of documentary evidence on the antecedents and course of the Revolution, which have not yet been made public. With his critical sagacity in sifting evidence, his hound-like instinct in scenting every particle of testimony that can lead him on the right-track, and his plastic skill in moulding the most confused and discordant materials into a compact, symmetrical, and truthful narrative, he cannot fail to present the story of that great historical drama with a freshness, accuracy, and artistic beauty, worthy of the immortal events which it commemorates.Mr. Bancroft is now exclusively occupied in the completion of this work. He pursues it with the drudging fidelity of a mechanical laborer, combined with the enthusiasm of a poet and the comprehensive wisdom of a statesman. With strong social tastes, he gives little time to society. His favorite post is in his library, where he labors the live-long day in the spirit of the ancient artist,Nulla dies sine linea. His experience in political and diplomatic life, no less than his rare and generous culture, and his singular union of the highest mental faculties, enable us to predict with confidence that this work will be reckoned among the genuine masterpieces of historical genius. The volumes of the History of the United States already published, are well known to intelligent readers both in Great Britain and America. They are distinguished for their compact brevity of statement, their terse and vigorous diction, their brilliant panoramic views, and the boldness and grace of their sketches of personal character. A still higher praise may be awarded to this history for the tenacity with which it clings to the dominant and inspiring idea of which it records the development. Whoever reads it without comprehending the standpoint of the author, is liable to disappointment. For it must be confessed that as a mere narrative of events, the preference may be given to the productions of far inferior authors. But it is to be regarded as an epic in prose of the triumph of freedom. This noble principle is considered by Mr. Bancroft as an essential attribute of the soul, necessarily asserting itself in proportion to the spiritual supremacy which has been achieved. The history, then, is devoted to the illustration of the progress of freedom, as an out-birth of the spontaneous action of the soul. It is in this point of view that the remarkable chapters on the Massachusetts Pilgrims, the Pennsylvania Quakers, and the North American Indians, were written; and their full purport, their profound significance, can only be appreciated by readers whose minds possess at least the seeds of sympathy and cognateness with this sublime philosophy. The chapter on the Quakers is a pregnant psychological treatise. Sparkling all over with the electric lights of a rich humanitary philosophy, it invests the theologic visions of Fox and Barclay with a radiance and beauty which have been ill-preserved in the formal and lifeless organic systems of their successors. The parallel run by the historian between William Penn and John Locke is one of the most characteristic productions of his peculiar genius. Original, subtle, suggestive, crowded with matter and frugal of words, it brings out the distinctive features of the spiritual and mechanical schools in the persons of two of their 'representative men,' with a breadth and reality which is seldom found in philosophical portraitures. Mr. Bancroft was the son of an eminent Unitarian clergyman in Worcester, Massachusetts. He was born about the beginning of the present century, and is consequently a little more than fifty years of age. He graduated at Harvard University, with distinguished honors, before he had completed his fifteenth year. Soon after he sailed for Europe, and continued his studies at the German Universities, returning to his own country just before the attainment of his majority. Devoting himself for several years to literary and educational pursuits, he acquired a brilliant reputation as a poet, critic, and essayist; and at a subsequent period, entering the career of politics, he has signalized himself by his attachment to democratic ideas, and the eloquence and force with which on all occasions he has sustained the principles with the prevalence of which he identifies the progress of humanity.

The further this work proceeds, the more do we feel that it must take its place as an essentially satisfactory history of the United States. Mr. Bancroft is thoroughly American in thought and in feeling, without ceasing to have those larger views and nobler sympathies which result from cosmopolitan rather than from local training. His style is original and national. It breathes of the mountain and the prairie—of the great lakes and wild savannahs of his native land. A strain of wild and forest-like music swells up in almost every line. The story is told richly and vividly. It has hitherto been thought by Americans themselves, even more than by Europeans, that the story of the English colonies presented but a dreary and lifeless succession of petty squabbles between the settlers and the crown officers—of unintelligible persecutions of each other on the ground of differences of opinion in religion. Mr. Bancroft has shown how ill founded has been this impression. In his hands American history is full of fine effects. Steeped in the colors of his imagination, a thousand incidents hitherto thought dull appear animated and pictorial. Between Hildreth and Bancroft the difference is immense. In the treatment of the former, dates, facts, events are duly stated—the criticism is keen, the chronology indisputable,—but the figures do not live, the narrative knows no march. The latter is all movement. His men glow with human purposes,—his story sweeps on with the exulting life of a procession.

Yet because Mr. Bancroft contrives to bring out the more romantic aspects of his theme, it is not to be supposed that he fails in that strict regard to truth—truth of character as well as of incident—which is the historian's first duty, and without which all other qualities are useless. Of all American writers who have written on the history of their own country, we would pronounce him to be the most conscientious. His former volumes were remarkable for the amplitudeand accuracy of their references. The authorities cited were often recondite and obscure,—yet it was evident that they had been sifted carefully and critically. The same may be said of the volume before us.

Careful research had enabled Mr. Bancroft to throw new light on several points connected with the settlement and early history of his country. As his dates approach nearer to the present time, the sources of new information open on him in abundance. The MS, additions to our knowledge of the times treated of in these volumes are considerable; but they are spread pretty fairly over the entire narrative—lending a new light to the events and adding a new trait to the characters—rather than thrown into masses. The effect produced is more that of greater roundness and completion than of absolute change in old historical verdicts. We quote one out of innumerable instances of these minute but characteristic additions. The historian is speaking of the Duke of Newcastle,—whose ignorant government of the colonies was one of the chief sources of their discontent:—

"For nearly four-and-twenty years he remained minister for British America; yet to the last, the statesman, who was deeply versed in the statistics of elections, knew little of the continent of which he was the guardian. He addressed letters, it used to be confidently said, to 'the island of New England,' and could not tell but that Jamaica was in the Mediterranean. Heaps of colonial memorials and letters remained unread in his office; and a paper was almost sure of neglect unless some agent remained with him to see it opened. His frivolous nature could never glow with affection, or grasp a great idea, or analyze complex relations. After long research, I cannot find that he ever once attended seriously to an American question, or had a clear conception of one American measure."

"For nearly four-and-twenty years he remained minister for British America; yet to the last, the statesman, who was deeply versed in the statistics of elections, knew little of the continent of which he was the guardian. He addressed letters, it used to be confidently said, to 'the island of New England,' and could not tell but that Jamaica was in the Mediterranean. Heaps of colonial memorials and letters remained unread in his office; and a paper was almost sure of neglect unless some agent remained with him to see it opened. His frivolous nature could never glow with affection, or grasp a great idea, or analyze complex relations. After long research, I cannot find that he ever once attended seriously to an American question, or had a clear conception of one American measure."

Walpole had told us that Newcastle did not know where Jamaica was:—the amusing address "Island of New England" Mr. Bancroft finds referred to in a manuscript letter of J. Q. Adams. It serves to suggest that what is usually thought to be a joke of Walpole's was probably the literal truth:—the man who is sufficiently innocent of geography to make New England an island, would have no difficulty in confounding the East and West Indies.

In this volume we first meet with the great character who is to be the hero of the Revolution now looming before the reader. Mr. Bancroft treats us to no full-length portrait of George Washington:—instead of a picture he presents us with the man. Washington comes before us at twenty-one,—in the chamber of Governor Dinwiddie, of Virginia; from whom he is accepting a perilous but most important mission—to cross the forests, rivers, and mountains which separate Williamsburg and Lake Erie, in the depths of a severe winter, and there endeavor to detach the Delaware Indians from the French alliance. All the elements of Washington's greatness—his courage, hardihood, military prescience, and merciful disposition—are stamped indelibly on this the first act of his public life:—

"In the middle of November, with an interpreter and four attendants, and Christopher Gist as a guide, he left Will's Creek, and following the Indian trace through forest solitudes, gloomy with the fallen leaves, and solemn sadness of late autumn, across mountains, rocky ravines, and streams, through sleet and snows, he rode in nine days to the fork of the Ohio. How lonely was the spot, where, so long unheeded of men, the rapid Allegheny met nearly at right angles 'the deep and still' water of the Monongahela! At once Washington foresaw the destiny of the place. 'I spent some time,' said he, 'in viewing the rivers;' 'the land in the Fork has the absolute command of both.' 'The flat, well-timbered land all around the point lies very convenient for building.' After creating in imagination a fortress and a city, he and his party swam their horses across the Allegheny, and wrapt their blankets around them for the night, on its northwest bank. From the Fork the chief of the Delawares conducted Washington through rich alluvial fields to the pleasing valley at Logstown. There deserters from Louisiana discoursed of the route from New Orleans to Quebec, by way of the Wabash and the Maumee, and of a detachment from the lower province on its way to meet the French troops from Lake Erie, while Washington held close colloquy with the half-king; the one anxious to gain the west as a part of the territory of the ancient dominion, the other to preserve it for the Red Men. 'We are brothers,' said the half-king in council; 'we are one people; I will send back the French speech-belt, and will make the Shawnees and the Delawares do the same.' On the night of the twenty-ninth of November, the council-fire was kindled an aged orator was selected to address the French the speech which he was to deliver was debated and rehearsed; it was agreed that, unless the French would heed this third warning to quit the land, the Delawares also would be their enemies; and a very large string of black and white wampun was sent to the Six Nations as a prayer for aid. After these preparations, the party of Washington, attended by the half-king, and envoys of the Delawares, moved onwards to the post of the French at Venango. The officers there avowed the purpose of taking possession of the Ohio; and they mingled the praises of La Salle with boasts of their forts at Le Bœuf and Erie, at Niagara, Toronto, and Frontenac. 'The English,' said they, 'can raise two men to our one; but they are too dilatory to prevent any enterprise of ours.' The Delawares were intimidated or debauched; but the half-king clung to Washington like a brother, and delivered up his belt as he had promised. The rains of December had swollen the creeks. The messengers could pass them only by felling trees for bridges. Thus they proceeded, now killing a buck and now a bear, delayed by excessive rains and snows, by mire and swamps, while Washington's quick eye discerned all the richness of the meadows. At Waterford, the limit of his journey, he found Fort Le Bœuf defended by cannon. Around it stood the barracks of the soldiers, rude log-cabins, roofed with bark. Fifty birch-bark canoes,and one hundred seventy boats of pine, were already prepared for the descent of the river, and materials were collected for building more. The Commander, Gardeur de St. Pierre, an officer of integrity and experience, and, for his dauntless courage, both feared and beloved by the Red Men, refused to discuss questions of right. 'I am here,' said he, 'by the orders of my general, to which I shall conform with exactness and resolution.' And he avowed his purpose of seizing every Englishman within the Ohio Valley. France was resolved on possessing the great territory which her missionaries and travellers had revealed to the world. Breaking away from courtesies, Washington hastened homewards to Virginia. The rapid current of French Creek dashed his party against rocks; in shallow places they waded, the water congealing on their clothes; where the ice had lodged in the bend of the rivers, they carried their canoe across the neck. At Venango, they found their horses, but so weak, the travellers went still on foot, heedless of the storm. The cold increased very fast; the paths grew 'worse by a deep snow continually freezing.' Impatient to get back with his despatches, the young envoy, wrapping himself in an Indian dress, with gun in hand and pack on his back, the day after Christmas quitted the usual path, and, with Gist for his sole companion, by aid of the compass, steered the nearest way across the country for the Fork. An Indian, who had lain in wait for him, fired at him from not fifteen steps' distance, but, missing him, became his prisoner. 'I would have killed him,' wrote Gist, 'but Washington forbade.' Dismissing their captive at night, they walked about half a mile, then kindled a fire, fixed their course by the compass, and continued travelling all night, and all the next day, till quite dark. Not till then did the weary wanderers 'think themselves safe enough to sleep,' and they encamped, with no shelter but the leafless forest-tree. On reaching the Allegheny, with one poor hatchet and a whole day's work, a raft was constructed and launched. But before they were half over the river, they were caught in the running ice, expecting every moment to be crushed, unable to reach either shore. Putting out the setting-pole to stop the raft, Washington was jerked into the deep water, and saved himself only by grasping at the raft-logs. They were obliged to make for an island. There lay Washington, imprisoned by the elements; but the late December night was intensely cold, and in the morning he found the river frozen. Not till he reached Gist's settlement, in January, 1754, were his toils lightened."

"In the middle of November, with an interpreter and four attendants, and Christopher Gist as a guide, he left Will's Creek, and following the Indian trace through forest solitudes, gloomy with the fallen leaves, and solemn sadness of late autumn, across mountains, rocky ravines, and streams, through sleet and snows, he rode in nine days to the fork of the Ohio. How lonely was the spot, where, so long unheeded of men, the rapid Allegheny met nearly at right angles 'the deep and still' water of the Monongahela! At once Washington foresaw the destiny of the place. 'I spent some time,' said he, 'in viewing the rivers;' 'the land in the Fork has the absolute command of both.' 'The flat, well-timbered land all around the point lies very convenient for building.' After creating in imagination a fortress and a city, he and his party swam their horses across the Allegheny, and wrapt their blankets around them for the night, on its northwest bank. From the Fork the chief of the Delawares conducted Washington through rich alluvial fields to the pleasing valley at Logstown. There deserters from Louisiana discoursed of the route from New Orleans to Quebec, by way of the Wabash and the Maumee, and of a detachment from the lower province on its way to meet the French troops from Lake Erie, while Washington held close colloquy with the half-king; the one anxious to gain the west as a part of the territory of the ancient dominion, the other to preserve it for the Red Men. 'We are brothers,' said the half-king in council; 'we are one people; I will send back the French speech-belt, and will make the Shawnees and the Delawares do the same.' On the night of the twenty-ninth of November, the council-fire was kindled an aged orator was selected to address the French the speech which he was to deliver was debated and rehearsed; it was agreed that, unless the French would heed this third warning to quit the land, the Delawares also would be their enemies; and a very large string of black and white wampun was sent to the Six Nations as a prayer for aid. After these preparations, the party of Washington, attended by the half-king, and envoys of the Delawares, moved onwards to the post of the French at Venango. The officers there avowed the purpose of taking possession of the Ohio; and they mingled the praises of La Salle with boasts of their forts at Le Bœuf and Erie, at Niagara, Toronto, and Frontenac. 'The English,' said they, 'can raise two men to our one; but they are too dilatory to prevent any enterprise of ours.' The Delawares were intimidated or debauched; but the half-king clung to Washington like a brother, and delivered up his belt as he had promised. The rains of December had swollen the creeks. The messengers could pass them only by felling trees for bridges. Thus they proceeded, now killing a buck and now a bear, delayed by excessive rains and snows, by mire and swamps, while Washington's quick eye discerned all the richness of the meadows. At Waterford, the limit of his journey, he found Fort Le Bœuf defended by cannon. Around it stood the barracks of the soldiers, rude log-cabins, roofed with bark. Fifty birch-bark canoes,and one hundred seventy boats of pine, were already prepared for the descent of the river, and materials were collected for building more. The Commander, Gardeur de St. Pierre, an officer of integrity and experience, and, for his dauntless courage, both feared and beloved by the Red Men, refused to discuss questions of right. 'I am here,' said he, 'by the orders of my general, to which I shall conform with exactness and resolution.' And he avowed his purpose of seizing every Englishman within the Ohio Valley. France was resolved on possessing the great territory which her missionaries and travellers had revealed to the world. Breaking away from courtesies, Washington hastened homewards to Virginia. The rapid current of French Creek dashed his party against rocks; in shallow places they waded, the water congealing on their clothes; where the ice had lodged in the bend of the rivers, they carried their canoe across the neck. At Venango, they found their horses, but so weak, the travellers went still on foot, heedless of the storm. The cold increased very fast; the paths grew 'worse by a deep snow continually freezing.' Impatient to get back with his despatches, the young envoy, wrapping himself in an Indian dress, with gun in hand and pack on his back, the day after Christmas quitted the usual path, and, with Gist for his sole companion, by aid of the compass, steered the nearest way across the country for the Fork. An Indian, who had lain in wait for him, fired at him from not fifteen steps' distance, but, missing him, became his prisoner. 'I would have killed him,' wrote Gist, 'but Washington forbade.' Dismissing their captive at night, they walked about half a mile, then kindled a fire, fixed their course by the compass, and continued travelling all night, and all the next day, till quite dark. Not till then did the weary wanderers 'think themselves safe enough to sleep,' and they encamped, with no shelter but the leafless forest-tree. On reaching the Allegheny, with one poor hatchet and a whole day's work, a raft was constructed and launched. But before they were half over the river, they were caught in the running ice, expecting every moment to be crushed, unable to reach either shore. Putting out the setting-pole to stop the raft, Washington was jerked into the deep water, and saved himself only by grasping at the raft-logs. They were obliged to make for an island. There lay Washington, imprisoned by the elements; but the late December night was intensely cold, and in the morning he found the river frozen. Not till he reached Gist's settlement, in January, 1754, were his toils lightened."

Washington reported the state of affairs on the Lakes,—and active measures were consequently adopted. Of the rapid and brilliant development of his military genius, we are not now to trace the progress; but it is scarcely possible to read without a shudder of "the hair-breadth 'scapes" of the young man whose life was of such inestimable consequence to his country. Thus, in the battle fought by Braddock—to whom Washington acted as aide-de-camp—against the French and Indians in 1755, he appeared to others as well as to himself to bear a charmed life. In this action, says Mr. Bancroft,—

"Of eighty-six officers, twenty-six were killed—among them, Sir Peter Halket,—and thirty-seven were wounded, including Gage and other field officers. Of the men, one half were killed or wounded. Braddock braved every danger. His secretary was shot dead; both his English aids were disabled early in the engagement, leaving the American alone to distribute his orders. 'I expected every moment,' said one whose eye was on Washington, 'to see him fall.' Nothing but the superintending care of Providence could have saved him. An Indian chief—I suppose a Shawnee—singled him out with his rifle, and bade others of his warriors do the same. Two horses were killed under him; four balls penetrated his coat. 'Some potent Manitou guards his life,' exclaimed the savage. 'Death,' wrote Washington, 'was levelling my companions on every side of me, but, by the all-powerful dispensations of Providence, I have been protected.' 'To the public,' said Davis, a learned divine, in the following month, 'I point out that heroic youth, Colonel Washington, whom I cannot but hope Providence has preserved in so signal a manner for some important service to his country.' 'Who is Mr. Washington?' asked Lord Halifax, a few months later. 'I know nothing of him,' he added, 'but that they say he behaved in Braddock's action as bravely as if he really loved the whistling of bullets.'"

"Of eighty-six officers, twenty-six were killed—among them, Sir Peter Halket,—and thirty-seven were wounded, including Gage and other field officers. Of the men, one half were killed or wounded. Braddock braved every danger. His secretary was shot dead; both his English aids were disabled early in the engagement, leaving the American alone to distribute his orders. 'I expected every moment,' said one whose eye was on Washington, 'to see him fall.' Nothing but the superintending care of Providence could have saved him. An Indian chief—I suppose a Shawnee—singled him out with his rifle, and bade others of his warriors do the same. Two horses were killed under him; four balls penetrated his coat. 'Some potent Manitou guards his life,' exclaimed the savage. 'Death,' wrote Washington, 'was levelling my companions on every side of me, but, by the all-powerful dispensations of Providence, I have been protected.' 'To the public,' said Davis, a learned divine, in the following month, 'I point out that heroic youth, Colonel Washington, whom I cannot but hope Providence has preserved in so signal a manner for some important service to his country.' 'Who is Mr. Washington?' asked Lord Halifax, a few months later. 'I know nothing of him,' he added, 'but that they say he behaved in Braddock's action as bravely as if he really loved the whistling of bullets.'"

Thus opened that career of glory, moderation, and success—thus, at the period of nascent manhood were exhibited the marking traits of that serene and devoted character—which have placed the name of Washington on the noblest and loftiest pedestal in the Temple of Fame.

Leaving for a while the only figure in that scene of miserable and savage warfare on which the mind can dwell with any degree of trust and satisfaction, we will move to the north-east of the English settlements, and follow the story of the unhappy people of Acadia. Mr. Bancroft has drawn a touching picture of the homely virtues and obscure happiness of this rural population before the interference of the British officers changed their joy into wailing, and endowed their simple annals with a dark and tragic interest:—

"After repeated conquests and restorations, the treaty of Utrecht conceded Acadia, or Nova Scotia, to Great Britain. Yet the name of Annapolis, the presence of a feeble English garrison, and the emigration of hardly five or six English families, were nearly all that marked the supremacy of England. The old inhabitants remained on the soil which they had subdued, hardly conscious that they had changed their sovereign. They still loved the language and the usages of their forefathers, and their religion was graven upon their souls. They promised submission to England; but such was the love with which France had inspired them, they would not fight against its standard or renounce its name. Though conquered they were French neutrals. For nearly forty years from the peace of Utrecht they had been forgotten or neglected, and had prospered in their seclusion. No tax-gatherer counted their folds, no magistrate dwelt in their hamlets. The parish priests made their records and regulated their successions. Their little disputes were settled among themselves, with scarcely an instanceof an appeal to English authority at Annapolis. The pastures were covered with their herds and flocks; and dikes, raised by extraordinary efforts of social industry, shut out the rivers and the tide from alluvial marshes of exuberant fertility. The meadows, thus reclaimed, were covered by richest grasses, or fields of wheat, that yielded fifty and thirty fold at the harvest. Their houses were built in clusters, neatly constructed and comfortably furnished, and around them all kinds of domestic fowls abounded. With the spinning-wheel and the loom, their women made, of flax from their own fields, of fleeces from their own flock, coarse, but sufficient clothing. The few foreign luxuries that were coveted could be obtained from Annapolis or Louisburgh, in return for furs, or wheat, or cattle. Thus were the Acadians happy in their neutrality and in the abundance which they drew from their native land. They formed, as it were, one great family. Their morals were of unaffected purity. Love was sanctified and calmed by the universal custom of early marriages. The neighbors of the community would assist the new couple to raise their cottage, while the wilderness offered land. Their numbers increased, and the colony, which had begun only as the trading station of a company, with a monopoly of the fur trade, counted, perhaps, sixteen or seventeen thousand inhabitants."

"After repeated conquests and restorations, the treaty of Utrecht conceded Acadia, or Nova Scotia, to Great Britain. Yet the name of Annapolis, the presence of a feeble English garrison, and the emigration of hardly five or six English families, were nearly all that marked the supremacy of England. The old inhabitants remained on the soil which they had subdued, hardly conscious that they had changed their sovereign. They still loved the language and the usages of their forefathers, and their religion was graven upon their souls. They promised submission to England; but such was the love with which France had inspired them, they would not fight against its standard or renounce its name. Though conquered they were French neutrals. For nearly forty years from the peace of Utrecht they had been forgotten or neglected, and had prospered in their seclusion. No tax-gatherer counted their folds, no magistrate dwelt in their hamlets. The parish priests made their records and regulated their successions. Their little disputes were settled among themselves, with scarcely an instanceof an appeal to English authority at Annapolis. The pastures were covered with their herds and flocks; and dikes, raised by extraordinary efforts of social industry, shut out the rivers and the tide from alluvial marshes of exuberant fertility. The meadows, thus reclaimed, were covered by richest grasses, or fields of wheat, that yielded fifty and thirty fold at the harvest. Their houses were built in clusters, neatly constructed and comfortably furnished, and around them all kinds of domestic fowls abounded. With the spinning-wheel and the loom, their women made, of flax from their own fields, of fleeces from their own flock, coarse, but sufficient clothing. The few foreign luxuries that were coveted could be obtained from Annapolis or Louisburgh, in return for furs, or wheat, or cattle. Thus were the Acadians happy in their neutrality and in the abundance which they drew from their native land. They formed, as it were, one great family. Their morals were of unaffected purity. Love was sanctified and calmed by the universal custom of early marriages. The neighbors of the community would assist the new couple to raise their cottage, while the wilderness offered land. Their numbers increased, and the colony, which had begun only as the trading station of a company, with a monopoly of the fur trade, counted, perhaps, sixteen or seventeen thousand inhabitants."

The transfer of this colony from French to English rule could not fail to be productive of some untoward results. The native priests feared the introduction among them of heretical opinions:—the British officers treated the people with insolent contempt. "Their papers and records" says our historian, "were taken from them" by their new masters:—

"Was their property demanded for the public service? 'they were not to be bargained with for the payment.' The order may still be read on the Council records at Halifax. They must comply, it was written, without making any terms, 'immediately,' or 'the next courier would bring an order for military execution upon the delinquents.' And when they delayed in fetching firewood for their oppressors, it was told them from the governor, 'If they do not do it in proper time, the soldiers shall absolutely take their houses for fuel.' The unoffending sufferers submitted meekly to the tyranny. Under pretence of fearing that they might rise in behalf of France, or seek shelter in Canada, or convey provisions to the French garrisons, they were ordered to surrender their boats and their firearms; and, conscious of innocence, they gave up their barges and their muskets, leaving themselves without the means of flight, and defenceless. Further orders were afterwards given to the English officers, if the Acadians behaved amiss to punish them at discretion; if the troops were annoyed, to inflict vengeance on the nearest, whether the guilty one or not,—'taking an eye for an eye and a tooth for a tooth.'"

"Was their property demanded for the public service? 'they were not to be bargained with for the payment.' The order may still be read on the Council records at Halifax. They must comply, it was written, without making any terms, 'immediately,' or 'the next courier would bring an order for military execution upon the delinquents.' And when they delayed in fetching firewood for their oppressors, it was told them from the governor, 'If they do not do it in proper time, the soldiers shall absolutely take their houses for fuel.' The unoffending sufferers submitted meekly to the tyranny. Under pretence of fearing that they might rise in behalf of France, or seek shelter in Canada, or convey provisions to the French garrisons, they were ordered to surrender their boats and their firearms; and, conscious of innocence, they gave up their barges and their muskets, leaving themselves without the means of flight, and defenceless. Further orders were afterwards given to the English officers, if the Acadians behaved amiss to punish them at discretion; if the troops were annoyed, to inflict vengeance on the nearest, whether the guilty one or not,—'taking an eye for an eye and a tooth for a tooth.'"

There is no reason to believe that these atrocious orders were not executed in the spirit in which they had been conceived. But worse remained to come:—

"The Acadians cowered before their masters, hoping forbearance; willing to take an oath of fealty to England; in their single-mindedness and sincerity, refusing to pledge themselves to bear arms against France. The English were masters of the sea, were undisputed lords of the country, and could exercise clemency without apprehension. Not a whisper gave a warning of their purpose till it was ripe for execution. But it had been 'determined upon' after the ancient device of Oriental despotism, that the French inhabitants of Acadia should be carried away into captivity to other parts of the British dominions. * * France remembered the descendants of her sons in the hour of their affliction, and asked that they might have time to remove from the peninsula with their effects, leaving their lands to the English; but the answer of the British Minister claimed them as useful subjects, and refused them the liberty of transmigration. The inhabitants of Minas and the adjacent country pleaded with the British officers for the restitution of their boats and their guns, promising fidelity, if they could but retain their liberties, and declaring that not the want of arms, but their conscience, should engage them not to revolt. 'The memorial,' said Lawrence in Council, 'is highly arrogant, insidious and insulting.' The memorialists, at his summons, came submissively to Halifax. 'You want your canoes for carrying provisions to the enemy,' said he to them, though he knew no enemy was left in their vicinity. 'Guns are no part of your goods,' he continued, 'as by the laws of England all Roman Catholics are restrained from having arms, and are subject to penalties if arms are found in their houses. It is not the language of British subjects to talk of terms with the Crown, or capitulate about their fidelity and allegiance. What excuse can you make for your presumption in treating this government with such indignity as to expound to them the nature of fidelity? Manifest your obedience by immediately taking the oaths of allegiance in the common form before the Council.' The deputies replied that they would do as the generality of the inhabitants should determine; and they merely entreated leave to return home and consult the body of their people. The next day, the unhappy men, foreseeing the sorrows that menaced them, offered to swear allegiance unconditionally."

"The Acadians cowered before their masters, hoping forbearance; willing to take an oath of fealty to England; in their single-mindedness and sincerity, refusing to pledge themselves to bear arms against France. The English were masters of the sea, were undisputed lords of the country, and could exercise clemency without apprehension. Not a whisper gave a warning of their purpose till it was ripe for execution. But it had been 'determined upon' after the ancient device of Oriental despotism, that the French inhabitants of Acadia should be carried away into captivity to other parts of the British dominions. * * France remembered the descendants of her sons in the hour of their affliction, and asked that they might have time to remove from the peninsula with their effects, leaving their lands to the English; but the answer of the British Minister claimed them as useful subjects, and refused them the liberty of transmigration. The inhabitants of Minas and the adjacent country pleaded with the British officers for the restitution of their boats and their guns, promising fidelity, if they could but retain their liberties, and declaring that not the want of arms, but their conscience, should engage them not to revolt. 'The memorial,' said Lawrence in Council, 'is highly arrogant, insidious and insulting.' The memorialists, at his summons, came submissively to Halifax. 'You want your canoes for carrying provisions to the enemy,' said he to them, though he knew no enemy was left in their vicinity. 'Guns are no part of your goods,' he continued, 'as by the laws of England all Roman Catholics are restrained from having arms, and are subject to penalties if arms are found in their houses. It is not the language of British subjects to talk of terms with the Crown, or capitulate about their fidelity and allegiance. What excuse can you make for your presumption in treating this government with such indignity as to expound to them the nature of fidelity? Manifest your obedience by immediately taking the oaths of allegiance in the common form before the Council.' The deputies replied that they would do as the generality of the inhabitants should determine; and they merely entreated leave to return home and consult the body of their people. The next day, the unhappy men, foreseeing the sorrows that menaced them, offered to swear allegiance unconditionally."

But it was now too late. The savage purpose had been formed. That the cruelty might have no excuse, it happened that while the scheme was under discussion letters arrived leaving no doubt that all the shores of the Bay of Fundy were in the possession of the British. It only remained to be fixed how the exportation should be effected:—

"To hunt them into the net was impracticable; artifice was therefore resorted to. By a general proclamation, on one and the same day, the scarcely conscious victims, 'both old men and young men, as well as all the lads of ten years of age,' were peremptorily ordered to assemble at their respective posts. On the appointed 5th of September, they obeyed. At Grand Pré, for example, 418 unarmed men came together. They were marched into the church, and its avenues were closed, when Winslow, the American commander, placed himself in their centre, and spoke:—'You are convened together to manifest to you His Majesty'sfinal resolution to the French inhabitants of this his province. Your lands, and tenements, cattle of all kinds, and live stock of all sorts, are forfeited to the crown, and you yourselves are to be removed from this his province. I am, through his Majesty's goodness, directed to allow you liberty to carry off your money and household goods, as many as you can, without discommoding the vessels you go in.' And he then declared them the King's prisoners. Their wives and families shared their lot; their sons, 527 in number, their daughters, 576; in the whole, women and babes and old men and children all included, 1,923 souls. The blow was sudden; they had left home but for the morning, and they never were to return. Their cattle were to stay unfed in the stalls, their fires to die out on their hearths. They had for that first day even no food for themselves or their children, and were compelled to beg for bread. The 10th of September was the day for the embarkation of a part of the exiles. They were drawn up six deep, and the young men, 161 in number, were ordered to march first on board the vessel. They could leave their farms and cottages, the shady rocks on which they had reclined, their herds and their garners; but nature yearned within them, and they would not be separated from their parents. Yet of what avail was the frenzied despair of the unarmed youth? They had not one weapon; the bayonet drove them to obey; and they marched slowly and heavily from the chapel to the shore, between women and children, who kneeling, prayed for blessings on their heads, they themselves weeping, and praying, and singing hymns. The seniors went next; the wives and children must wait till other transport vessels arrived. The delay had its horrors. The wretched people left behind were kept together near the sea, without proper food or raiment, or shelter, till other ships came to take them away; and December with its appalling cold had struck the shivering, half-clad, broken-hearted sufferers before the last of them were removed. 'The embarkation of the inhabitants goes on but slowly,' wrote Monckton, from Fort Cumberland, near which he had burned three hamlets, 'the most part of the wives of the men we have prisoners are gone off with their children, in hopes I would not send off their husbands without them.' Their hope was vain. Near Annapolis, a hundred heads of families fled to the woods, and a party was detached on the hunt to bring them in. 'Our soldiers hate them,' wrote an officer on this occasion, 'and if they can but find a pretext to kill them, they will.' Did a prisoner seek to escape, he was shot down by the sentinel. Yet some fled to Quebec; more than 3,000 had withdrawn to Miramichi and the region south of the Ristigouche; some found rest on the banks of the St. John's and its branches; some found a lair in their native forests; some were charitably sheltered from the English in the wigwams of the savages. But 7,000 of these banished people were driven on board ships, and scattered among the English colonies, from New Hampshire to Georgia alone; 1,020 to South Carolina alone. They were cast ashore without resources; hating the poor-house as a shelter for their offspring, and abhorring the thought of selling themselves as laborers. Households, too, were separated; the colonial newspapers contained advertisements of members of families seeking their companions, of sons anxious to reach and relieve their parents, of mothers mourning for their children. The wanderers sighed for their native country; but to prevent their return, their villages, from Annapolis to the isthmus, were laid waste. Their old homes were but ruins. In the district of Minas, for instance, 250 of their houses, and more than as many barns, were consumed. The live stock which belonged to them, consisting of great numbers of horned cattle, hogs, sheep, and horses, were seized as spoils and disposed of by the English officials. A beautiful and fertile tract of country was reduced to a solitude. There was none left round the ashes of the cottages of the Acadians but the faithful watch-dog, vainly seeking the hands that fed him. Thickets of forest-trees choked their orchards; the ocean broke over their neglected dikes, and desolated their meadows."

"To hunt them into the net was impracticable; artifice was therefore resorted to. By a general proclamation, on one and the same day, the scarcely conscious victims, 'both old men and young men, as well as all the lads of ten years of age,' were peremptorily ordered to assemble at their respective posts. On the appointed 5th of September, they obeyed. At Grand Pré, for example, 418 unarmed men came together. They were marched into the church, and its avenues were closed, when Winslow, the American commander, placed himself in their centre, and spoke:—'You are convened together to manifest to you His Majesty'sfinal resolution to the French inhabitants of this his province. Your lands, and tenements, cattle of all kinds, and live stock of all sorts, are forfeited to the crown, and you yourselves are to be removed from this his province. I am, through his Majesty's goodness, directed to allow you liberty to carry off your money and household goods, as many as you can, without discommoding the vessels you go in.' And he then declared them the King's prisoners. Their wives and families shared their lot; their sons, 527 in number, their daughters, 576; in the whole, women and babes and old men and children all included, 1,923 souls. The blow was sudden; they had left home but for the morning, and they never were to return. Their cattle were to stay unfed in the stalls, their fires to die out on their hearths. They had for that first day even no food for themselves or their children, and were compelled to beg for bread. The 10th of September was the day for the embarkation of a part of the exiles. They were drawn up six deep, and the young men, 161 in number, were ordered to march first on board the vessel. They could leave their farms and cottages, the shady rocks on which they had reclined, their herds and their garners; but nature yearned within them, and they would not be separated from their parents. Yet of what avail was the frenzied despair of the unarmed youth? They had not one weapon; the bayonet drove them to obey; and they marched slowly and heavily from the chapel to the shore, between women and children, who kneeling, prayed for blessings on their heads, they themselves weeping, and praying, and singing hymns. The seniors went next; the wives and children must wait till other transport vessels arrived. The delay had its horrors. The wretched people left behind were kept together near the sea, without proper food or raiment, or shelter, till other ships came to take them away; and December with its appalling cold had struck the shivering, half-clad, broken-hearted sufferers before the last of them were removed. 'The embarkation of the inhabitants goes on but slowly,' wrote Monckton, from Fort Cumberland, near which he had burned three hamlets, 'the most part of the wives of the men we have prisoners are gone off with their children, in hopes I would not send off their husbands without them.' Their hope was vain. Near Annapolis, a hundred heads of families fled to the woods, and a party was detached on the hunt to bring them in. 'Our soldiers hate them,' wrote an officer on this occasion, 'and if they can but find a pretext to kill them, they will.' Did a prisoner seek to escape, he was shot down by the sentinel. Yet some fled to Quebec; more than 3,000 had withdrawn to Miramichi and the region south of the Ristigouche; some found rest on the banks of the St. John's and its branches; some found a lair in their native forests; some were charitably sheltered from the English in the wigwams of the savages. But 7,000 of these banished people were driven on board ships, and scattered among the English colonies, from New Hampshire to Georgia alone; 1,020 to South Carolina alone. They were cast ashore without resources; hating the poor-house as a shelter for their offspring, and abhorring the thought of selling themselves as laborers. Households, too, were separated; the colonial newspapers contained advertisements of members of families seeking their companions, of sons anxious to reach and relieve their parents, of mothers mourning for their children. The wanderers sighed for their native country; but to prevent their return, their villages, from Annapolis to the isthmus, were laid waste. Their old homes were but ruins. In the district of Minas, for instance, 250 of their houses, and more than as many barns, were consumed. The live stock which belonged to them, consisting of great numbers of horned cattle, hogs, sheep, and horses, were seized as spoils and disposed of by the English officials. A beautiful and fertile tract of country was reduced to a solitude. There was none left round the ashes of the cottages of the Acadians but the faithful watch-dog, vainly seeking the hands that fed him. Thickets of forest-trees choked their orchards; the ocean broke over their neglected dikes, and desolated their meadows."

Nor were the woes of this ill-treated people ended:


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