Footnotes1.The large outer porch of Cowley's house had chambers above it and beneath the window in front a tablet was affixed, upon which was inscribed the epitaph "upon the living author" which Cowley had written for himself, whilst living in retirement here, commencing"Hic, O Viator, sub lare parvulo,Couleius hic est conditus hic jacet."It is represented in its original condition in the two views we have engraved.2.Some additional rooms have been added to the house by the same occupant, who has, however, religiously preserved all the old rooms, which still exhibit the "fittings" that existed in Cowley's time. The bed-chambers are wainscotted with oaken panels. The staircase is a very solid structure, with ornamental balusters, leading toward the small study in which the poet wrote,—a little back room, about five feet wide, looking upon the garden. It may be distinguished in our back view of the house, by a figure placed at the window. Cowley ended his life in this house at the early age of forty-nine.3.Brayley, in his History of Surrey, states that Cowley accompanied by his friend Dean Spratt, having been to see a "friend," did not set out for his walk home until it was too late, and had drunk so deep, that they both lay out in the fields all night; this gave Cowley the fever that carried him off. Brayley's authority for this slander (which is not borne out by the poet's previous course of life), is "Spence's Anecdotes."4.Life and Letters of Joseph Story, Associate Justice of the Supreme Court of the United States, and Dane professor of law at Harvard University. Edited by his son, William W. Story. Two vols. Boston: Little & Brown, 1851.5.As an example of the gravity and formality with which proceedings in matters of this nature were conducted, even as late as the end of the sixteenth century, take the subjoined palinode or recantation of a Flemish ecclesiastic, who had been guilty of the offence of doubting the evection, or bodily transport through the air, of witches and wizards. The original may be found in Delrio, at the end of the Appendix, in his 5th book:—"I Cornelius Loseus Gallidius, born in the town of Gouda, in Holland, now, by the command of the renowned and illustrious Lord Nuncio Apostolic, the Lord Octavius Bishop of Tricaruis, arrested and detained in the Imperial Monastery of St. Maximin, near Treves, on account of certain tracts 'On True and False Witchcraft,' rashly and presumptuously by me written, published, and sent to be printed at Cologne, without the perusal or permission of the superiors of this place: whereas I am informed for certain that in the aforesaid books, and also in certain of letters on the same subject, sent clandestinely to the clergy and senate of Treves, and others, for the purpose of impeding the course of justice against witches and magicians, there are contained many articles which are not only erroneous and scandalous, but also suspected of heresy, and savoring of sedition: I therefore hereby revoke, condemn, reject, and repudiate, as if they had never been said or asserted by me, the said articles, as seditious and temerarious, contrary to the common judgment of learned theologians, to the decision and bulls of the supreme Pontiffs, and to the practice, and statutes, and laws of the magistrates and judges, as well as of this Archdiocese of Treves, as of the other provinces and principalities, in the order in which the same are hereunto annexed."1.Imprimis.I revoke, condemn, reject, and hold as disproved, what both in words and writing I have often and to many persons pertinaciously asserted; and what I would have had taken as the head and chief ornament of my disputations, to wit, that what is written touching the corporeal evection or translation from place to place of witches and magicians, is to be held as a vain superstition and figment, as well because that opinion savors of heretical pravity, as because it partakes of sedition, and so also savors of the crimes oflese majesté. 2. In the second place, I revoke what I have pertinaciously, but without solid reasons, alleged against the magistracy, in letters secretly sent to several, that is to say, that the course of procedure against witches is erroneous and fantastical: asserting, moreover, that those witches were compelled by the severity of torture to confess acts that they had never done; that innocent blood was shed by a cruel judicature; and that by a new alchemy gold and silver were extracted from human blood. 3. Thereby, and by the like assertions, partly diffused by private oral communications among the vulgar, partly by various letters addressed to both branches of the magistracy, imputing to superiors and judges the exercise of tyranny towards the subjects. 4 And consequently, inasmuch as the most reverend and illustrious Archbishop and Prince Elector of Treves not only permits witches and magicians to be subjected to deserved punishment in his diocese, but has also ordained laws regulating the mode and cost of the procedure against witches, thereby with inconsiderate temerity tacitly insinuating the charge of tyranny against the said Elector of Treves. 5.Item.I revoke and condemn these following conclusions, to wit, that there are no such beings as sorcerers, who renounce God and worship the Devil, who bring on tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, is not authentic. 10. That the demon cannot carnally know mankind. 11. That neither demons nor witches can excite tempests, rain, hail, &c., and that what is alleged in that behalf is mere dreams. 12. That spirits and forms can be seen by mankind separate from matter. 13. That it is rash to assert that whatever demons can do magicians can also by the help of demons. 14. That the assertion that the superior demon can expel the inferior is erroneous and derogatory to Christ.—Luke xi. 15. That the Popes in the bulls do not allege that magicians and sorcerers perpetrate such acts as above mentioned."All these and the like, my assertions, with my many calumnies, falsehoods, and sycophancies, petulantly, indecorously, and mendaciously expressed against the magistracy, as well secular as ecclesiastical, wherewith my writings on witchcraft abound, I hereby expressly and deliberately condemn, recant, and reject, earnestly beseeching pardon of God and my superiors, and faithfully promising that henceforth I will not, either by word of mouth or by writing, by myself or others, in any place where I shall happen to be, teach, promulgate, or assert the same or any of them. If I shall do to the contrary, I subject myself thenceforth and henceforth to the pains of the law against relapsed heretics, recusants, seditious misdemeanants, and convicts oflese majesté, to the pains of libellous sycophants publicly convicted, and also to those enacted against perjurers. I submit myself also to arbitrary correction at the pleasure of the Archbishop of Treves, and of the other magistrates under whom I shall happen to live, and who may be certified of my relapse or violated undertaking, that they may punish me according to my deserts, in name, fame, goods, and body. In testimony of all which I have, with my proper hand, subscribed this my recantation of the aforesaid articles, in presence of the notary and witnesses.""(Signed,) Cornelius Loseus Gallidius.""Attestation.—These presents were done in the Imperial Monastery of Saint Maximin Without, near Treves, in the abbatial chamber, there being then present the Venerable and Excellent Lord Peter Binsfeldt, Bishop of Azof, Vicar-General of the Most Reverend Lord Archbishop of Treves, our Most Gracious Lord in matters spiritual; Reiner, Abbot of the said monastery; Bartholomew Bodegem, Reader of either Law in the Ecclesiastical Court of Treves; George Helffenster, Doctor of Sacred Theology, Dean of the Collegiate Church of St. Simon, in the city of Treves; and John Golmann, Doctor of Laws, Canon of the said Church, and Seal-Bearer of the Court of Treves, &c.; in the year of our Lord 1592, Treves style, on Monday, the 15th day of the month of March, in presence of me, the Notary underwritten, and of Nicholas Dolent, and Daniel Major, the Amanuensis and Secretary respectively of the Reverend Lord Abbot, trustworthy witnesses specially called and required hereto."Subscribed, Adam Tecton, Notary."Compared with the original and found to agree, by me, the under-written Secretary of the town of Antwerp.S. Kieffel."6.Lockhart's Spanish Ballads.7.Continued from page 109.8.We are indebted to Dr. Francis for a revised copy, with additions, of his very interesting address here printed, which was delivered at the Printers' Banquet in New-York on the 16th of January.
Footnotes1.The large outer porch of Cowley's house had chambers above it and beneath the window in front a tablet was affixed, upon which was inscribed the epitaph "upon the living author" which Cowley had written for himself, whilst living in retirement here, commencing"Hic, O Viator, sub lare parvulo,Couleius hic est conditus hic jacet."It is represented in its original condition in the two views we have engraved.2.Some additional rooms have been added to the house by the same occupant, who has, however, religiously preserved all the old rooms, which still exhibit the "fittings" that existed in Cowley's time. The bed-chambers are wainscotted with oaken panels. The staircase is a very solid structure, with ornamental balusters, leading toward the small study in which the poet wrote,—a little back room, about five feet wide, looking upon the garden. It may be distinguished in our back view of the house, by a figure placed at the window. Cowley ended his life in this house at the early age of forty-nine.3.Brayley, in his History of Surrey, states that Cowley accompanied by his friend Dean Spratt, having been to see a "friend," did not set out for his walk home until it was too late, and had drunk so deep, that they both lay out in the fields all night; this gave Cowley the fever that carried him off. Brayley's authority for this slander (which is not borne out by the poet's previous course of life), is "Spence's Anecdotes."4.Life and Letters of Joseph Story, Associate Justice of the Supreme Court of the United States, and Dane professor of law at Harvard University. Edited by his son, William W. Story. Two vols. Boston: Little & Brown, 1851.5.As an example of the gravity and formality with which proceedings in matters of this nature were conducted, even as late as the end of the sixteenth century, take the subjoined palinode or recantation of a Flemish ecclesiastic, who had been guilty of the offence of doubting the evection, or bodily transport through the air, of witches and wizards. The original may be found in Delrio, at the end of the Appendix, in his 5th book:—"I Cornelius Loseus Gallidius, born in the town of Gouda, in Holland, now, by the command of the renowned and illustrious Lord Nuncio Apostolic, the Lord Octavius Bishop of Tricaruis, arrested and detained in the Imperial Monastery of St. Maximin, near Treves, on account of certain tracts 'On True and False Witchcraft,' rashly and presumptuously by me written, published, and sent to be printed at Cologne, without the perusal or permission of the superiors of this place: whereas I am informed for certain that in the aforesaid books, and also in certain of letters on the same subject, sent clandestinely to the clergy and senate of Treves, and others, for the purpose of impeding the course of justice against witches and magicians, there are contained many articles which are not only erroneous and scandalous, but also suspected of heresy, and savoring of sedition: I therefore hereby revoke, condemn, reject, and repudiate, as if they had never been said or asserted by me, the said articles, as seditious and temerarious, contrary to the common judgment of learned theologians, to the decision and bulls of the supreme Pontiffs, and to the practice, and statutes, and laws of the magistrates and judges, as well as of this Archdiocese of Treves, as of the other provinces and principalities, in the order in which the same are hereunto annexed."1.Imprimis.I revoke, condemn, reject, and hold as disproved, what both in words and writing I have often and to many persons pertinaciously asserted; and what I would have had taken as the head and chief ornament of my disputations, to wit, that what is written touching the corporeal evection or translation from place to place of witches and magicians, is to be held as a vain superstition and figment, as well because that opinion savors of heretical pravity, as because it partakes of sedition, and so also savors of the crimes oflese majesté. 2. In the second place, I revoke what I have pertinaciously, but without solid reasons, alleged against the magistracy, in letters secretly sent to several, that is to say, that the course of procedure against witches is erroneous and fantastical: asserting, moreover, that those witches were compelled by the severity of torture to confess acts that they had never done; that innocent blood was shed by a cruel judicature; and that by a new alchemy gold and silver were extracted from human blood. 3. Thereby, and by the like assertions, partly diffused by private oral communications among the vulgar, partly by various letters addressed to both branches of the magistracy, imputing to superiors and judges the exercise of tyranny towards the subjects. 4 And consequently, inasmuch as the most reverend and illustrious Archbishop and Prince Elector of Treves not only permits witches and magicians to be subjected to deserved punishment in his diocese, but has also ordained laws regulating the mode and cost of the procedure against witches, thereby with inconsiderate temerity tacitly insinuating the charge of tyranny against the said Elector of Treves. 5.Item.I revoke and condemn these following conclusions, to wit, that there are no such beings as sorcerers, who renounce God and worship the Devil, who bring on tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, is not authentic. 10. That the demon cannot carnally know mankind. 11. That neither demons nor witches can excite tempests, rain, hail, &c., and that what is alleged in that behalf is mere dreams. 12. That spirits and forms can be seen by mankind separate from matter. 13. That it is rash to assert that whatever demons can do magicians can also by the help of demons. 14. That the assertion that the superior demon can expel the inferior is erroneous and derogatory to Christ.—Luke xi. 15. That the Popes in the bulls do not allege that magicians and sorcerers perpetrate such acts as above mentioned."All these and the like, my assertions, with my many calumnies, falsehoods, and sycophancies, petulantly, indecorously, and mendaciously expressed against the magistracy, as well secular as ecclesiastical, wherewith my writings on witchcraft abound, I hereby expressly and deliberately condemn, recant, and reject, earnestly beseeching pardon of God and my superiors, and faithfully promising that henceforth I will not, either by word of mouth or by writing, by myself or others, in any place where I shall happen to be, teach, promulgate, or assert the same or any of them. If I shall do to the contrary, I subject myself thenceforth and henceforth to the pains of the law against relapsed heretics, recusants, seditious misdemeanants, and convicts oflese majesté, to the pains of libellous sycophants publicly convicted, and also to those enacted against perjurers. I submit myself also to arbitrary correction at the pleasure of the Archbishop of Treves, and of the other magistrates under whom I shall happen to live, and who may be certified of my relapse or violated undertaking, that they may punish me according to my deserts, in name, fame, goods, and body. In testimony of all which I have, with my proper hand, subscribed this my recantation of the aforesaid articles, in presence of the notary and witnesses.""(Signed,) Cornelius Loseus Gallidius.""Attestation.—These presents were done in the Imperial Monastery of Saint Maximin Without, near Treves, in the abbatial chamber, there being then present the Venerable and Excellent Lord Peter Binsfeldt, Bishop of Azof, Vicar-General of the Most Reverend Lord Archbishop of Treves, our Most Gracious Lord in matters spiritual; Reiner, Abbot of the said monastery; Bartholomew Bodegem, Reader of either Law in the Ecclesiastical Court of Treves; George Helffenster, Doctor of Sacred Theology, Dean of the Collegiate Church of St. Simon, in the city of Treves; and John Golmann, Doctor of Laws, Canon of the said Church, and Seal-Bearer of the Court of Treves, &c.; in the year of our Lord 1592, Treves style, on Monday, the 15th day of the month of March, in presence of me, the Notary underwritten, and of Nicholas Dolent, and Daniel Major, the Amanuensis and Secretary respectively of the Reverend Lord Abbot, trustworthy witnesses specially called and required hereto."Subscribed, Adam Tecton, Notary."Compared with the original and found to agree, by me, the under-written Secretary of the town of Antwerp.S. Kieffel."6.Lockhart's Spanish Ballads.7.Continued from page 109.8.We are indebted to Dr. Francis for a revised copy, with additions, of his very interesting address here printed, which was delivered at the Printers' Banquet in New-York on the 16th of January.
Footnotes1.The large outer porch of Cowley's house had chambers above it and beneath the window in front a tablet was affixed, upon which was inscribed the epitaph "upon the living author" which Cowley had written for himself, whilst living in retirement here, commencing"Hic, O Viator, sub lare parvulo,Couleius hic est conditus hic jacet."It is represented in its original condition in the two views we have engraved.2.Some additional rooms have been added to the house by the same occupant, who has, however, religiously preserved all the old rooms, which still exhibit the "fittings" that existed in Cowley's time. The bed-chambers are wainscotted with oaken panels. The staircase is a very solid structure, with ornamental balusters, leading toward the small study in which the poet wrote,—a little back room, about five feet wide, looking upon the garden. It may be distinguished in our back view of the house, by a figure placed at the window. Cowley ended his life in this house at the early age of forty-nine.3.Brayley, in his History of Surrey, states that Cowley accompanied by his friend Dean Spratt, having been to see a "friend," did not set out for his walk home until it was too late, and had drunk so deep, that they both lay out in the fields all night; this gave Cowley the fever that carried him off. Brayley's authority for this slander (which is not borne out by the poet's previous course of life), is "Spence's Anecdotes."4.Life and Letters of Joseph Story, Associate Justice of the Supreme Court of the United States, and Dane professor of law at Harvard University. Edited by his son, William W. Story. Two vols. Boston: Little & Brown, 1851.5.As an example of the gravity and formality with which proceedings in matters of this nature were conducted, even as late as the end of the sixteenth century, take the subjoined palinode or recantation of a Flemish ecclesiastic, who had been guilty of the offence of doubting the evection, or bodily transport through the air, of witches and wizards. The original may be found in Delrio, at the end of the Appendix, in his 5th book:—"I Cornelius Loseus Gallidius, born in the town of Gouda, in Holland, now, by the command of the renowned and illustrious Lord Nuncio Apostolic, the Lord Octavius Bishop of Tricaruis, arrested and detained in the Imperial Monastery of St. Maximin, near Treves, on account of certain tracts 'On True and False Witchcraft,' rashly and presumptuously by me written, published, and sent to be printed at Cologne, without the perusal or permission of the superiors of this place: whereas I am informed for certain that in the aforesaid books, and also in certain of letters on the same subject, sent clandestinely to the clergy and senate of Treves, and others, for the purpose of impeding the course of justice against witches and magicians, there are contained many articles which are not only erroneous and scandalous, but also suspected of heresy, and savoring of sedition: I therefore hereby revoke, condemn, reject, and repudiate, as if they had never been said or asserted by me, the said articles, as seditious and temerarious, contrary to the common judgment of learned theologians, to the decision and bulls of the supreme Pontiffs, and to the practice, and statutes, and laws of the magistrates and judges, as well as of this Archdiocese of Treves, as of the other provinces and principalities, in the order in which the same are hereunto annexed."1.Imprimis.I revoke, condemn, reject, and hold as disproved, what both in words and writing I have often and to many persons pertinaciously asserted; and what I would have had taken as the head and chief ornament of my disputations, to wit, that what is written touching the corporeal evection or translation from place to place of witches and magicians, is to be held as a vain superstition and figment, as well because that opinion savors of heretical pravity, as because it partakes of sedition, and so also savors of the crimes oflese majesté. 2. In the second place, I revoke what I have pertinaciously, but without solid reasons, alleged against the magistracy, in letters secretly sent to several, that is to say, that the course of procedure against witches is erroneous and fantastical: asserting, moreover, that those witches were compelled by the severity of torture to confess acts that they had never done; that innocent blood was shed by a cruel judicature; and that by a new alchemy gold and silver were extracted from human blood. 3. Thereby, and by the like assertions, partly diffused by private oral communications among the vulgar, partly by various letters addressed to both branches of the magistracy, imputing to superiors and judges the exercise of tyranny towards the subjects. 4 And consequently, inasmuch as the most reverend and illustrious Archbishop and Prince Elector of Treves not only permits witches and magicians to be subjected to deserved punishment in his diocese, but has also ordained laws regulating the mode and cost of the procedure against witches, thereby with inconsiderate temerity tacitly insinuating the charge of tyranny against the said Elector of Treves. 5.Item.I revoke and condemn these following conclusions, to wit, that there are no such beings as sorcerers, who renounce God and worship the Devil, who bring on tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, is not authentic. 10. That the demon cannot carnally know mankind. 11. That neither demons nor witches can excite tempests, rain, hail, &c., and that what is alleged in that behalf is mere dreams. 12. That spirits and forms can be seen by mankind separate from matter. 13. That it is rash to assert that whatever demons can do magicians can also by the help of demons. 14. That the assertion that the superior demon can expel the inferior is erroneous and derogatory to Christ.—Luke xi. 15. That the Popes in the bulls do not allege that magicians and sorcerers perpetrate such acts as above mentioned."All these and the like, my assertions, with my many calumnies, falsehoods, and sycophancies, petulantly, indecorously, and mendaciously expressed against the magistracy, as well secular as ecclesiastical, wherewith my writings on witchcraft abound, I hereby expressly and deliberately condemn, recant, and reject, earnestly beseeching pardon of God and my superiors, and faithfully promising that henceforth I will not, either by word of mouth or by writing, by myself or others, in any place where I shall happen to be, teach, promulgate, or assert the same or any of them. If I shall do to the contrary, I subject myself thenceforth and henceforth to the pains of the law against relapsed heretics, recusants, seditious misdemeanants, and convicts oflese majesté, to the pains of libellous sycophants publicly convicted, and also to those enacted against perjurers. I submit myself also to arbitrary correction at the pleasure of the Archbishop of Treves, and of the other magistrates under whom I shall happen to live, and who may be certified of my relapse or violated undertaking, that they may punish me according to my deserts, in name, fame, goods, and body. In testimony of all which I have, with my proper hand, subscribed this my recantation of the aforesaid articles, in presence of the notary and witnesses.""(Signed,) Cornelius Loseus Gallidius.""Attestation.—These presents were done in the Imperial Monastery of Saint Maximin Without, near Treves, in the abbatial chamber, there being then present the Venerable and Excellent Lord Peter Binsfeldt, Bishop of Azof, Vicar-General of the Most Reverend Lord Archbishop of Treves, our Most Gracious Lord in matters spiritual; Reiner, Abbot of the said monastery; Bartholomew Bodegem, Reader of either Law in the Ecclesiastical Court of Treves; George Helffenster, Doctor of Sacred Theology, Dean of the Collegiate Church of St. Simon, in the city of Treves; and John Golmann, Doctor of Laws, Canon of the said Church, and Seal-Bearer of the Court of Treves, &c.; in the year of our Lord 1592, Treves style, on Monday, the 15th day of the month of March, in presence of me, the Notary underwritten, and of Nicholas Dolent, and Daniel Major, the Amanuensis and Secretary respectively of the Reverend Lord Abbot, trustworthy witnesses specially called and required hereto."Subscribed, Adam Tecton, Notary."Compared with the original and found to agree, by me, the under-written Secretary of the town of Antwerp.S. Kieffel."6.Lockhart's Spanish Ballads.7.Continued from page 109.8.We are indebted to Dr. Francis for a revised copy, with additions, of his very interesting address here printed, which was delivered at the Printers' Banquet in New-York on the 16th of January.
Footnotes1.The large outer porch of Cowley's house had chambers above it and beneath the window in front a tablet was affixed, upon which was inscribed the epitaph "upon the living author" which Cowley had written for himself, whilst living in retirement here, commencing"Hic, O Viator, sub lare parvulo,Couleius hic est conditus hic jacet."It is represented in its original condition in the two views we have engraved.2.Some additional rooms have been added to the house by the same occupant, who has, however, religiously preserved all the old rooms, which still exhibit the "fittings" that existed in Cowley's time. The bed-chambers are wainscotted with oaken panels. The staircase is a very solid structure, with ornamental balusters, leading toward the small study in which the poet wrote,—a little back room, about five feet wide, looking upon the garden. It may be distinguished in our back view of the house, by a figure placed at the window. Cowley ended his life in this house at the early age of forty-nine.3.Brayley, in his History of Surrey, states that Cowley accompanied by his friend Dean Spratt, having been to see a "friend," did not set out for his walk home until it was too late, and had drunk so deep, that they both lay out in the fields all night; this gave Cowley the fever that carried him off. Brayley's authority for this slander (which is not borne out by the poet's previous course of life), is "Spence's Anecdotes."4.Life and Letters of Joseph Story, Associate Justice of the Supreme Court of the United States, and Dane professor of law at Harvard University. Edited by his son, William W. Story. Two vols. Boston: Little & Brown, 1851.5.As an example of the gravity and formality with which proceedings in matters of this nature were conducted, even as late as the end of the sixteenth century, take the subjoined palinode or recantation of a Flemish ecclesiastic, who had been guilty of the offence of doubting the evection, or bodily transport through the air, of witches and wizards. The original may be found in Delrio, at the end of the Appendix, in his 5th book:—"I Cornelius Loseus Gallidius, born in the town of Gouda, in Holland, now, by the command of the renowned and illustrious Lord Nuncio Apostolic, the Lord Octavius Bishop of Tricaruis, arrested and detained in the Imperial Monastery of St. Maximin, near Treves, on account of certain tracts 'On True and False Witchcraft,' rashly and presumptuously by me written, published, and sent to be printed at Cologne, without the perusal or permission of the superiors of this place: whereas I am informed for certain that in the aforesaid books, and also in certain of letters on the same subject, sent clandestinely to the clergy and senate of Treves, and others, for the purpose of impeding the course of justice against witches and magicians, there are contained many articles which are not only erroneous and scandalous, but also suspected of heresy, and savoring of sedition: I therefore hereby revoke, condemn, reject, and repudiate, as if they had never been said or asserted by me, the said articles, as seditious and temerarious, contrary to the common judgment of learned theologians, to the decision and bulls of the supreme Pontiffs, and to the practice, and statutes, and laws of the magistrates and judges, as well as of this Archdiocese of Treves, as of the other provinces and principalities, in the order in which the same are hereunto annexed."1.Imprimis.I revoke, condemn, reject, and hold as disproved, what both in words and writing I have often and to many persons pertinaciously asserted; and what I would have had taken as the head and chief ornament of my disputations, to wit, that what is written touching the corporeal evection or translation from place to place of witches and magicians, is to be held as a vain superstition and figment, as well because that opinion savors of heretical pravity, as because it partakes of sedition, and so also savors of the crimes oflese majesté. 2. In the second place, I revoke what I have pertinaciously, but without solid reasons, alleged against the magistracy, in letters secretly sent to several, that is to say, that the course of procedure against witches is erroneous and fantastical: asserting, moreover, that those witches were compelled by the severity of torture to confess acts that they had never done; that innocent blood was shed by a cruel judicature; and that by a new alchemy gold and silver were extracted from human blood. 3. Thereby, and by the like assertions, partly diffused by private oral communications among the vulgar, partly by various letters addressed to both branches of the magistracy, imputing to superiors and judges the exercise of tyranny towards the subjects. 4 And consequently, inasmuch as the most reverend and illustrious Archbishop and Prince Elector of Treves not only permits witches and magicians to be subjected to deserved punishment in his diocese, but has also ordained laws regulating the mode and cost of the procedure against witches, thereby with inconsiderate temerity tacitly insinuating the charge of tyranny against the said Elector of Treves. 5.Item.I revoke and condemn these following conclusions, to wit, that there are no such beings as sorcerers, who renounce God and worship the Devil, who bring on tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, is not authentic. 10. That the demon cannot carnally know mankind. 11. That neither demons nor witches can excite tempests, rain, hail, &c., and that what is alleged in that behalf is mere dreams. 12. That spirits and forms can be seen by mankind separate from matter. 13. That it is rash to assert that whatever demons can do magicians can also by the help of demons. 14. That the assertion that the superior demon can expel the inferior is erroneous and derogatory to Christ.—Luke xi. 15. That the Popes in the bulls do not allege that magicians and sorcerers perpetrate such acts as above mentioned."All these and the like, my assertions, with my many calumnies, falsehoods, and sycophancies, petulantly, indecorously, and mendaciously expressed against the magistracy, as well secular as ecclesiastical, wherewith my writings on witchcraft abound, I hereby expressly and deliberately condemn, recant, and reject, earnestly beseeching pardon of God and my superiors, and faithfully promising that henceforth I will not, either by word of mouth or by writing, by myself or others, in any place where I shall happen to be, teach, promulgate, or assert the same or any of them. If I shall do to the contrary, I subject myself thenceforth and henceforth to the pains of the law against relapsed heretics, recusants, seditious misdemeanants, and convicts oflese majesté, to the pains of libellous sycophants publicly convicted, and also to those enacted against perjurers. I submit myself also to arbitrary correction at the pleasure of the Archbishop of Treves, and of the other magistrates under whom I shall happen to live, and who may be certified of my relapse or violated undertaking, that they may punish me according to my deserts, in name, fame, goods, and body. In testimony of all which I have, with my proper hand, subscribed this my recantation of the aforesaid articles, in presence of the notary and witnesses.""(Signed,) Cornelius Loseus Gallidius.""Attestation.—These presents were done in the Imperial Monastery of Saint Maximin Without, near Treves, in the abbatial chamber, there being then present the Venerable and Excellent Lord Peter Binsfeldt, Bishop of Azof, Vicar-General of the Most Reverend Lord Archbishop of Treves, our Most Gracious Lord in matters spiritual; Reiner, Abbot of the said monastery; Bartholomew Bodegem, Reader of either Law in the Ecclesiastical Court of Treves; George Helffenster, Doctor of Sacred Theology, Dean of the Collegiate Church of St. Simon, in the city of Treves; and John Golmann, Doctor of Laws, Canon of the said Church, and Seal-Bearer of the Court of Treves, &c.; in the year of our Lord 1592, Treves style, on Monday, the 15th day of the month of March, in presence of me, the Notary underwritten, and of Nicholas Dolent, and Daniel Major, the Amanuensis and Secretary respectively of the Reverend Lord Abbot, trustworthy witnesses specially called and required hereto."Subscribed, Adam Tecton, Notary."Compared with the original and found to agree, by me, the under-written Secretary of the town of Antwerp.S. Kieffel."6.Lockhart's Spanish Ballads.7.Continued from page 109.8.We are indebted to Dr. Francis for a revised copy, with additions, of his very interesting address here printed, which was delivered at the Printers' Banquet in New-York on the 16th of January.
The large outer porch of Cowley's house had chambers above it and beneath the window in front a tablet was affixed, upon which was inscribed the epitaph "upon the living author" which Cowley had written for himself, whilst living in retirement here, commencing
"Hic, O Viator, sub lare parvulo,Couleius hic est conditus hic jacet."
"Hic, O Viator, sub lare parvulo,
Couleius hic est conditus hic jacet."
It is represented in its original condition in the two views we have engraved.
Some additional rooms have been added to the house by the same occupant, who has, however, religiously preserved all the old rooms, which still exhibit the "fittings" that existed in Cowley's time. The bed-chambers are wainscotted with oaken panels. The staircase is a very solid structure, with ornamental balusters, leading toward the small study in which the poet wrote,—a little back room, about five feet wide, looking upon the garden. It may be distinguished in our back view of the house, by a figure placed at the window. Cowley ended his life in this house at the early age of forty-nine.
Brayley, in his History of Surrey, states that Cowley accompanied by his friend Dean Spratt, having been to see a "friend," did not set out for his walk home until it was too late, and had drunk so deep, that they both lay out in the fields all night; this gave Cowley the fever that carried him off. Brayley's authority for this slander (which is not borne out by the poet's previous course of life), is "Spence's Anecdotes."
Life and Letters of Joseph Story, Associate Justice of the Supreme Court of the United States, and Dane professor of law at Harvard University. Edited by his son, William W. Story. Two vols. Boston: Little & Brown, 1851.
As an example of the gravity and formality with which proceedings in matters of this nature were conducted, even as late as the end of the sixteenth century, take the subjoined palinode or recantation of a Flemish ecclesiastic, who had been guilty of the offence of doubting the evection, or bodily transport through the air, of witches and wizards. The original may be found in Delrio, at the end of the Appendix, in his 5th book:—
"I Cornelius Loseus Gallidius, born in the town of Gouda, in Holland, now, by the command of the renowned and illustrious Lord Nuncio Apostolic, the Lord Octavius Bishop of Tricaruis, arrested and detained in the Imperial Monastery of St. Maximin, near Treves, on account of certain tracts 'On True and False Witchcraft,' rashly and presumptuously by me written, published, and sent to be printed at Cologne, without the perusal or permission of the superiors of this place: whereas I am informed for certain that in the aforesaid books, and also in certain of letters on the same subject, sent clandestinely to the clergy and senate of Treves, and others, for the purpose of impeding the course of justice against witches and magicians, there are contained many articles which are not only erroneous and scandalous, but also suspected of heresy, and savoring of sedition: I therefore hereby revoke, condemn, reject, and repudiate, as if they had never been said or asserted by me, the said articles, as seditious and temerarious, contrary to the common judgment of learned theologians, to the decision and bulls of the supreme Pontiffs, and to the practice, and statutes, and laws of the magistrates and judges, as well as of this Archdiocese of Treves, as of the other provinces and principalities, in the order in which the same are hereunto annexed.
"1.Imprimis.I revoke, condemn, reject, and hold as disproved, what both in words and writing I have often and to many persons pertinaciously asserted; and what I would have had taken as the head and chief ornament of my disputations, to wit, that what is written touching the corporeal evection or translation from place to place of witches and magicians, is to be held as a vain superstition and figment, as well because that opinion savors of heretical pravity, as because it partakes of sedition, and so also savors of the crimes oflese majesté. 2. In the second place, I revoke what I have pertinaciously, but without solid reasons, alleged against the magistracy, in letters secretly sent to several, that is to say, that the course of procedure against witches is erroneous and fantastical: asserting, moreover, that those witches were compelled by the severity of torture to confess acts that they had never done; that innocent blood was shed by a cruel judicature; and that by a new alchemy gold and silver were extracted from human blood. 3. Thereby, and by the like assertions, partly diffused by private oral communications among the vulgar, partly by various letters addressed to both branches of the magistracy, imputing to superiors and judges the exercise of tyranny towards the subjects. 4 And consequently, inasmuch as the most reverend and illustrious Archbishop and Prince Elector of Treves not only permits witches and magicians to be subjected to deserved punishment in his diocese, but has also ordained laws regulating the mode and cost of the procedure against witches, thereby with inconsiderate temerity tacitly insinuating the charge of tyranny against the said Elector of Treves. 5.Item.I revoke and condemn these following conclusions, to wit, that there are no such beings as sorcerers, who renounce God and worship the Devil, who bring on tempests, and do the work of Satan and such like, but that all these things are dreams. 6. Moreover that magic is not to be called sorcery, nor its practisers to be deemed sorcerers, and that that that place of Exod. xxii, ('Ye shall not suffer sorcerers to live') is to be understood of those who slay with material poison, naturally administered. 7. That no contract exists or can exist between man and the demon. 8. That demons do not assume bodies. 9. That the life of Hilary, written by St. Jerome, is not authentic. 10. That the demon cannot carnally know mankind. 11. That neither demons nor witches can excite tempests, rain, hail, &c., and that what is alleged in that behalf is mere dreams. 12. That spirits and forms can be seen by mankind separate from matter. 13. That it is rash to assert that whatever demons can do magicians can also by the help of demons. 14. That the assertion that the superior demon can expel the inferior is erroneous and derogatory to Christ.—Luke xi. 15. That the Popes in the bulls do not allege that magicians and sorcerers perpetrate such acts as above mentioned.
"All these and the like, my assertions, with my many calumnies, falsehoods, and sycophancies, petulantly, indecorously, and mendaciously expressed against the magistracy, as well secular as ecclesiastical, wherewith my writings on witchcraft abound, I hereby expressly and deliberately condemn, recant, and reject, earnestly beseeching pardon of God and my superiors, and faithfully promising that henceforth I will not, either by word of mouth or by writing, by myself or others, in any place where I shall happen to be, teach, promulgate, or assert the same or any of them. If I shall do to the contrary, I subject myself thenceforth and henceforth to the pains of the law against relapsed heretics, recusants, seditious misdemeanants, and convicts oflese majesté, to the pains of libellous sycophants publicly convicted, and also to those enacted against perjurers. I submit myself also to arbitrary correction at the pleasure of the Archbishop of Treves, and of the other magistrates under whom I shall happen to live, and who may be certified of my relapse or violated undertaking, that they may punish me according to my deserts, in name, fame, goods, and body. In testimony of all which I have, with my proper hand, subscribed this my recantation of the aforesaid articles, in presence of the notary and witnesses."
"(Signed,) Cornelius Loseus Gallidius."
"Attestation.—These presents were done in the Imperial Monastery of Saint Maximin Without, near Treves, in the abbatial chamber, there being then present the Venerable and Excellent Lord Peter Binsfeldt, Bishop of Azof, Vicar-General of the Most Reverend Lord Archbishop of Treves, our Most Gracious Lord in matters spiritual; Reiner, Abbot of the said monastery; Bartholomew Bodegem, Reader of either Law in the Ecclesiastical Court of Treves; George Helffenster, Doctor of Sacred Theology, Dean of the Collegiate Church of St. Simon, in the city of Treves; and John Golmann, Doctor of Laws, Canon of the said Church, and Seal-Bearer of the Court of Treves, &c.; in the year of our Lord 1592, Treves style, on Monday, the 15th day of the month of March, in presence of me, the Notary underwritten, and of Nicholas Dolent, and Daniel Major, the Amanuensis and Secretary respectively of the Reverend Lord Abbot, trustworthy witnesses specially called and required hereto.
"Subscribed, Adam Tecton, Notary.
"Compared with the original and found to agree, by me, the under-written Secretary of the town of Antwerp.
S. Kieffel."
Lockhart's Spanish Ballads.
Continued from page 109.
We are indebted to Dr. Francis for a revised copy, with additions, of his very interesting address here printed, which was delivered at the Printers' Banquet in New-York on the 16th of January.