Au commencement que ie fus auec eux, comme ils ne salent ny leurs boüillons ny leurs viandes, & que la saleté mesme fait leur cuisine, ie ne pouuois manger46de leur salmigondies, ie me contentois d'vn peu de galette & d'vn peu d'anguille bouccanée, iusques là que mon hoste me tançoit de ce que ie mangeois si peu, ie m'affamay deuant que la famine nous acceüillist, cependant nos Sauuages faisoient tous les iours des festins, en sorte que nous nous vismes en peu de temps sans pain, sans farine, & sans anguilles, & sans aucun moyen d'estre secourus: car outre que nous estions fort auant dans les bois, & que nous fussions morts mille fois deuant [195] que d'arriuer aux demeures des François, nous hyuernions de là le grãd fleuue qu'on ne peut trauerser en ce temps là pour le grand nombre de glaces qu'il charie incessamment, & qui mettroient en pieces non seulement vne chalouppe, mais vn grand vaisseau, pour la chasse, comme les neiges n'estoient pas profondes à proportion des autres années, ils ne pouuoiẽt pas prendre l'Elan, si bien qu'ils n'apportoient que quelques Castors, & quelques Porcs epics, mais en si petit nombre, & si peu souuent, que cela seruoit plustost pour ne point mourir que pour viure. Mon hoste me disoit dans ces grandes disettes.Chibinéaye l'ame dure resiste à la faim, tu seras par fois deux iours, quelque fois trois ou quatre sans manger, ne te laisse point abbattre, prẽd courage, quand la neige sera venuë nous mangerons: nostre Seigneur n'a pas voulu qu'ils fussent si long temps sans rien prendre; mais pour l'ordinaire nous mangions vne fois en deux iours, voire assez souuent ayans mangé vn Castor le matin, le lendemain au soir nous mangions vn Porc-epic gros comme [196] vn Cochon de laict: c'estoit peu à dixneuf personnes que nous estions, il est vray; mais ce peu suffisoit pour ne point mourir. Quand ie pouuois48auoir vne peau d'Anguille pour ma iournée sur la fin de nos viures, ie me tenois pour bien déieuné, bien disné, & bien soupé.
Au commencement que ie fus auec eux, comme ils ne salent ny leurs boüillons ny leurs viandes, & que la saleté mesme fait leur cuisine, ie ne pouuois manger46de leur salmigondies, ie me contentois d'vn peu de galette & d'vn peu d'anguille bouccanée, iusques là que mon hoste me tançoit de ce que ie mangeois si peu, ie m'affamay deuant que la famine nous acceüillist, cependant nos Sauuages faisoient tous les iours des festins, en sorte que nous nous vismes en peu de temps sans pain, sans farine, & sans anguilles, & sans aucun moyen d'estre secourus: car outre que nous estions fort auant dans les bois, & que nous fussions morts mille fois deuant [195] que d'arriuer aux demeures des François, nous hyuernions de là le grãd fleuue qu'on ne peut trauerser en ce temps là pour le grand nombre de glaces qu'il charie incessamment, & qui mettroient en pieces non seulement vne chalouppe, mais vn grand vaisseau, pour la chasse, comme les neiges n'estoient pas profondes à proportion des autres années, ils ne pouuoiẽt pas prendre l'Elan, si bien qu'ils n'apportoient que quelques Castors, & quelques Porcs epics, mais en si petit nombre, & si peu souuent, que cela seruoit plustost pour ne point mourir que pour viure. Mon hoste me disoit dans ces grandes disettes.Chibinéaye l'ame dure resiste à la faim, tu seras par fois deux iours, quelque fois trois ou quatre sans manger, ne te laisse point abbattre, prẽd courage, quand la neige sera venuë nous mangerons: nostre Seigneur n'a pas voulu qu'ils fussent si long temps sans rien prendre; mais pour l'ordinaire nous mangions vne fois en deux iours, voire assez souuent ayans mangé vn Castor le matin, le lendemain au soir nous mangions vn Porc-epic gros comme [196] vn Cochon de laict: c'estoit peu à dixneuf personnes que nous estions, il est vray; mais ce peu suffisoit pour ne point mourir. Quand ie pouuois48auoir vne peau d'Anguille pour ma iournée sur la fin de nos viures, ie me tenois pour bien déieuné, bien disné, & bien soupé.
When I first went away with them, as they salt neither their soup nor their meat, and as filth itself presides over their cooking, I could not eat their mixtures, and contented myself with a few sea biscuit and smoked eel; until at last my host took me to taskbecause I ate so little, saying that I would starve myself before the famine overtook us. Meanwhile our Savages had feasts every day, so that in a very short time we found ourselves without bread, without flour, without eels, and without any means of helping ourselves. For besides being very far in the woods, where we would have died a thousand times before [195] reaching the French settlement, we were wintering on the other side of the great river, which cannot be crossed in this season on account of the great masses of ice which are continually floating about, and which would crush not only a small boat but even a great ship. As to the chase, the snows not being deep in comparison with those of other years, they could not take the Elk, and so brought back only some Beavers and Porcupines, but in so small a number and so seldom that they kept us from dying rather than helped us to live. My host said to me during this time of scarcity, "Chibiné, harden thy soul, resist hunger; thou wilt be sometimes two, sometimes three or four, days without food: do not let thyself be cast down, take courage; when the snow comes, we shall eat." It was not our Lord's will that they should be so long without capturing anything; but we usually had something to eat once in two days,—indeed, we very often had a Beaver in the morning, and in the evening of the next day a Porcupine as big as [196] a sucking Pig. This was not much for nineteen of us, it is true, but this little sufficed to keep us alive. When I could have, toward the end of our supply of food, the skin of an Eel for my day's fare, I considered that I had breakfasted, dined, and supped well.
When I first went away with them, as they salt neither their soup nor their meat, and as filth itself presides over their cooking, I could not eat their mixtures, and contented myself with a few sea biscuit and smoked eel; until at last my host took me to taskbecause I ate so little, saying that I would starve myself before the famine overtook us. Meanwhile our Savages had feasts every day, so that in a very short time we found ourselves without bread, without flour, without eels, and without any means of helping ourselves. For besides being very far in the woods, where we would have died a thousand times before [195] reaching the French settlement, we were wintering on the other side of the great river, which cannot be crossed in this season on account of the great masses of ice which are continually floating about, and which would crush not only a small boat but even a great ship. As to the chase, the snows not being deep in comparison with those of other years, they could not take the Elk, and so brought back only some Beavers and Porcupines, but in so small a number and so seldom that they kept us from dying rather than helped us to live. My host said to me during this time of scarcity, "Chibiné, harden thy soul, resist hunger; thou wilt be sometimes two, sometimes three or four, days without food: do not let thyself be cast down, take courage; when the snow comes, we shall eat." It was not our Lord's will that they should be so long without capturing anything; but we usually had something to eat once in two days,—indeed, we very often had a Beaver in the morning, and in the evening of the next day a Porcupine as big as [196] a sucking Pig. This was not much for nineteen of us, it is true, but this little sufficed to keep us alive. When I could have, toward the end of our supply of food, the skin of an Eel for my day's fare, I considered that I had breakfasted, dined, and supped well.
Au commencement ie m'estois seruy d'vne de ces peaux pour refaire vne sotane de toille que i'auois sur moy, ayãt oublié de porter des pieces, mais voyãt que la faim me pressoit si fort, ie mangeay mes pieces, & si ma sotane eust esté de mesme estoffe, ie vous répond que ie l'eusse rapportée bien courte en la maison: ie mangeois bien les vieilles peaux d'Orignac, qui sont bien plus dures que les peaux d'Anguilles, i'allois dans les bois brouter le bout des arbres & ronger les écorces plus tendres, comme ie remarqueray dans le iournal. Les Sauuages qui nous estoient voisins, souffroient encore plus que nous, quelques-vns nous venans voir, nous disoient que leurs camarades estoient morts de faim, i'en vy qui n'auoient mangé qu'vne fois en cinq iours, & qui se tenoient bien heureux quand ils trouuoient de quoy [197] disner au bout de deux, ils estoient faits comme des squelets, n'ayans plus que la peau sur les os, nous faisions par fois de bons repas; mais pour vn bon disner, nous nous passions trois fois de souper. Vn ieune Sauuage de nostre cabane, mourant de faim, comme ie diray au Chapitre suiuant, ils me demandoient souuent si ie ne craignois point, si ie n'auois point peur de la mort, & voyans que ie me monstrois assez asseuré ils s'en estonnoient, notamment en certain temps que ie les vis quasi tomber dans le desespoir. Quand ils viennent iusques-là, ils ioüent pour ainsi dire à sauue qui peut, ils iettent leurs écorces, & leur bagage, ils abandonnent les vns les autres, & perdans le soin du public, c'est à qui trouuera de quoy viure pour soy; alors les enfans, les femmes, en50vn mot ceux qui ne sçauroient chasser meurent de froid & de faim, s'ils en fussent venus à ceste extremité ie serois mort des premiers.
Au commencement ie m'estois seruy d'vne de ces peaux pour refaire vne sotane de toille que i'auois sur moy, ayãt oublié de porter des pieces, mais voyãt que la faim me pressoit si fort, ie mangeay mes pieces, & si ma sotane eust esté de mesme estoffe, ie vous répond que ie l'eusse rapportée bien courte en la maison: ie mangeois bien les vieilles peaux d'Orignac, qui sont bien plus dures que les peaux d'Anguilles, i'allois dans les bois brouter le bout des arbres & ronger les écorces plus tendres, comme ie remarqueray dans le iournal. Les Sauuages qui nous estoient voisins, souffroient encore plus que nous, quelques-vns nous venans voir, nous disoient que leurs camarades estoient morts de faim, i'en vy qui n'auoient mangé qu'vne fois en cinq iours, & qui se tenoient bien heureux quand ils trouuoient de quoy [197] disner au bout de deux, ils estoient faits comme des squelets, n'ayans plus que la peau sur les os, nous faisions par fois de bons repas; mais pour vn bon disner, nous nous passions trois fois de souper. Vn ieune Sauuage de nostre cabane, mourant de faim, comme ie diray au Chapitre suiuant, ils me demandoient souuent si ie ne craignois point, si ie n'auois point peur de la mort, & voyans que ie me monstrois assez asseuré ils s'en estonnoient, notamment en certain temps que ie les vis quasi tomber dans le desespoir. Quand ils viennent iusques-là, ils ioüent pour ainsi dire à sauue qui peut, ils iettent leurs écorces, & leur bagage, ils abandonnent les vns les autres, & perdans le soin du public, c'est à qui trouuera de quoy viure pour soy; alors les enfans, les femmes, en50vn mot ceux qui ne sçauroient chasser meurent de froid & de faim, s'ils en fussent venus à ceste extremité ie serois mort des premiers.
At first, I had used one of these skins to patch the cloth gown that I wore, as I forgot to bring some pieces with me; but, when I was so sorely pressed with hunger, I ate my pieces; and if my gown had been made of the same stuff, I assure you I would have brought it back home much shorter than it was. Indeed, I ate old Moose skins, which are much tougher than those of the Eel; I went about through the woods biting the ends of the branches, and gnawing the more tender bark, as I shall relate in the journal. Our neighboring Savages suffered still more than we did, some of them coming to see us, and telling us that their comrades had died of hunger. I saw some who had eaten only once in five days, and who considered themselves very well off if they found something [197] to dine upon at the end of two days; they were reduced to skeletons, being little more than skin and bones. We occasionally had some good meals; but for every good dinner we went three times without supper. When a young Savage of our cabin was dying of hunger, as I shall relate in the following Chapter, they often asked me if I was not afraid, if I had no fear of death; and seeing me quite firm, they were astonished, on one occasion in particular, when I saw them almost falling into a state of despair. When they reach this point, they play, so to speak, at "save himself who can;" throwing away their bark and baggage, deserting each other, and abandoning all interest in the common welfare, each one strives to find something for himself. Then the children, women, and for that matter all those who cannot hunt, die of cold and hunger. If they had reached this extremity, I would have been among the first to die.
At first, I had used one of these skins to patch the cloth gown that I wore, as I forgot to bring some pieces with me; but, when I was so sorely pressed with hunger, I ate my pieces; and if my gown had been made of the same stuff, I assure you I would have brought it back home much shorter than it was. Indeed, I ate old Moose skins, which are much tougher than those of the Eel; I went about through the woods biting the ends of the branches, and gnawing the more tender bark, as I shall relate in the journal. Our neighboring Savages suffered still more than we did, some of them coming to see us, and telling us that their comrades had died of hunger. I saw some who had eaten only once in five days, and who considered themselves very well off if they found something [197] to dine upon at the end of two days; they were reduced to skeletons, being little more than skin and bones. We occasionally had some good meals; but for every good dinner we went three times without supper. When a young Savage of our cabin was dying of hunger, as I shall relate in the following Chapter, they often asked me if I was not afraid, if I had no fear of death; and seeing me quite firm, they were astonished, on one occasion in particular, when I saw them almost falling into a state of despair. When they reach this point, they play, so to speak, at "save himself who can;" throwing away their bark and baggage, deserting each other, and abandoning all interest in the common welfare, each one strives to find something for himself. Then the children, women, and for that matter all those who cannot hunt, die of cold and hunger. If they had reached this extremity, I would have been among the first to die.
Voila ce qu'il faut preuoir auant que de se mettre à leur suitte: car encor qu'ils ne soient pas tous les ans pressez de ceste famine, ils en courent tous les [198] ans les dangers puis qu'ils n'ont point à manger, ou fort peu, s'il n'y a beaucoup de neige & beaucoup d'Orignaux, ce qui n'arriue pas tousiours.
Voila ce qu'il faut preuoir auant que de se mettre à leur suitte: car encor qu'ils ne soient pas tous les ans pressez de ceste famine, ils en courent tous les [198] ans les dangers puis qu'ils n'ont point à manger, ou fort peu, s'il n'y a beaucoup de neige & beaucoup d'Orignaux, ce qui n'arriue pas tousiours.
So these are the things that must be expected before undertaking to follow them; for, although they may not be pressed with famine every year, yet they run the risk every [198] winter of not having food, or very little, unless there are heavy snowfalls and a great many Moose, which does not always happen.
So these are the things that must be expected before undertaking to follow them; for, although they may not be pressed with famine every year, yet they run the risk every [198] winter of not having food, or very little, unless there are heavy snowfalls and a great many Moose, which does not always happen.
Que si vous me demandez maintenant quels estoient mes sentimens dans les afres de la mort, & d'vne mort si langoureuse comme est celle qui prouient de la famine, ie vous diray que i'ay de la peine à répondre; neantmoins afin que ceux qui liront ce Chapitre, n'apprehendent point de nous venir secourir, ie puis asseurer auec verité que ce temps de famine m'a esté vn temps d'abondance. Ayant recogneu que nous commençions à floter entre l'esperance de la vie & la crainte de la mort, ie fis mon conte que Dieu m'auoit condamné à mourir de faim pour mes pechez, & baisant mille fois la main qui auoit minuté ma sentence, i'en attendois l'execution auec vne paix & une ioye qu'on peut bien sentir, mais qu'on ne peut décrire: ie confesse qu'on souffre, & qu'il se faut resoudre à la Croix: mais Dieu fait gloire d'ayder vne ame quand elle n'est plus secouruë des creatures. Poursuiuons nostre chemin.
Que si vous me demandez maintenant quels estoient mes sentimens dans les afres de la mort, & d'vne mort si langoureuse comme est celle qui prouient de la famine, ie vous diray que i'ay de la peine à répondre; neantmoins afin que ceux qui liront ce Chapitre, n'apprehendent point de nous venir secourir, ie puis asseurer auec verité que ce temps de famine m'a esté vn temps d'abondance. Ayant recogneu que nous commençions à floter entre l'esperance de la vie & la crainte de la mort, ie fis mon conte que Dieu m'auoit condamné à mourir de faim pour mes pechez, & baisant mille fois la main qui auoit minuté ma sentence, i'en attendois l'execution auec vne paix & une ioye qu'on peut bien sentir, mais qu'on ne peut décrire: ie confesse qu'on souffre, & qu'il se faut resoudre à la Croix: mais Dieu fait gloire d'ayder vne ame quand elle n'est plus secouruë des creatures. Poursuiuons nostre chemin.
Now if you were to ask me what my feelings were in the terrors of death, and of a death so lingering as is that which comes from hunger, I will say that I can hardly tell. Nevertheless, in order that those who read this Chapter may not have a dread of coming over to our assistance, I can truly say that this time of famine was for me a time of abundance. When I realized that we began to hover between the hope of life and the fear of death, I made up my mind that God had condemned me to die of starvation for my sins; and, a thousand times kissing the hand that had written my sentence, I awaited the execution of it with a peace and joy which may be experienced, but cannot be described. I confess that one suffers, and that he must reconcile himself to the Cross; but God glories in helping a soul when it is no longer aided by his creatures. Let us continue on our way.
Now if you were to ask me what my feelings were in the terrors of death, and of a death so lingering as is that which comes from hunger, I will say that I can hardly tell. Nevertheless, in order that those who read this Chapter may not have a dread of coming over to our assistance, I can truly say that this time of famine was for me a time of abundance. When I realized that we began to hover between the hope of life and the fear of death, I made up my mind that God had condemned me to die of starvation for my sins; and, a thousand times kissing the hand that had written my sentence, I awaited the execution of it with a peace and joy which may be experienced, but cannot be described. I confess that one suffers, and that he must reconcile himself to the Cross; but God glories in helping a soul when it is no longer aided by his creatures. Let us continue on our way.
[199] Apres ceste famine nous eusmes quelques bons iours, la neige qui n'estoit que trop haute pour auoir froid, mais trop basse pour prendre l'Orignac, s'estant grandement accreuë sur la fin de Ianuier, nos Chasseurs prirent quelques Orignaux, dont ils firent seicherie: or soit que mon intemperance, ou que ce boucan dur comme du bois, & sale comme les52ruës fut contraire à mon estomach, ie tombay malade au beau commencement de Feurier, me voila donc contraint de demeurer tousiours couché sur la terre froide, ce n'estoit pas pour me guerir des tranchées fort sensibles qui me tourmentoient, & qui me contraignoient de sortir à toute heure iour & nuict, m'engageant à chaque sortie dedans les neiges iusques aux genoux, & parfois quasi iusques à la ceinture, notamment au commencement que nous nous estions cabanez en quelque endroit, ces douleurs sensibles me durerent enuiron huict ou dix iours, comme aussi vn grand mal d'estomach, & vne foiblesse de coeur qui se répandoit par tout le corps, ie guary de ceste maladie, non pas tout à fait: car ie ne fis [200] que traisner iusques à la my-Caresme que le mal me reprit. Ie dis cecy pour faire voir le peu de secours qu'on doit attendre des Sauuages quand on est malade: estant vn iour pressé de la soif ie demanday vn peu d'eau, on me répondit qu'il n'y en auoit point & qu'on me donneroit de la neige fonduë si i'en voulois: comme ce breuuage estoit contraire à mon mal, ie fis entendre à mon hoste que i'auois veu vn lac nõ pas loing de là, & que i'en eusse bien voulu auoir vn peu d'eau, il fit la sourde oreille à cause que le chemin estoit vn peu fascheux, si bien que non seulement ceste fois; mais encore en tous les endroits que quelque fleuue ou quelque ruisseau estoit vn peu trop esloigné de nostre cabane, il falloit boire de ceste neige fonduë dans vne chaudiere, dont le cuiure estoit moins épais que la saleté: qui voudra sçauoir l'amertume de ce breuuage qu'il le tire d'vn vaisseau sortant de la fumée & qu'il en gouste.
[199] Apres ceste famine nous eusmes quelques bons iours, la neige qui n'estoit que trop haute pour auoir froid, mais trop basse pour prendre l'Orignac, s'estant grandement accreuë sur la fin de Ianuier, nos Chasseurs prirent quelques Orignaux, dont ils firent seicherie: or soit que mon intemperance, ou que ce boucan dur comme du bois, & sale comme les52ruës fut contraire à mon estomach, ie tombay malade au beau commencement de Feurier, me voila donc contraint de demeurer tousiours couché sur la terre froide, ce n'estoit pas pour me guerir des tranchées fort sensibles qui me tourmentoient, & qui me contraignoient de sortir à toute heure iour & nuict, m'engageant à chaque sortie dedans les neiges iusques aux genoux, & parfois quasi iusques à la ceinture, notamment au commencement que nous nous estions cabanez en quelque endroit, ces douleurs sensibles me durerent enuiron huict ou dix iours, comme aussi vn grand mal d'estomach, & vne foiblesse de coeur qui se répandoit par tout le corps, ie guary de ceste maladie, non pas tout à fait: car ie ne fis [200] que traisner iusques à la my-Caresme que le mal me reprit. Ie dis cecy pour faire voir le peu de secours qu'on doit attendre des Sauuages quand on est malade: estant vn iour pressé de la soif ie demanday vn peu d'eau, on me répondit qu'il n'y en auoit point & qu'on me donneroit de la neige fonduë si i'en voulois: comme ce breuuage estoit contraire à mon mal, ie fis entendre à mon hoste que i'auois veu vn lac nõ pas loing de là, & que i'en eusse bien voulu auoir vn peu d'eau, il fit la sourde oreille à cause que le chemin estoit vn peu fascheux, si bien que non seulement ceste fois; mais encore en tous les endroits que quelque fleuue ou quelque ruisseau estoit vn peu trop esloigné de nostre cabane, il falloit boire de ceste neige fonduë dans vne chaudiere, dont le cuiure estoit moins épais que la saleté: qui voudra sçauoir l'amertume de ce breuuage qu'il le tire d'vn vaisseau sortant de la fumée & qu'il en gouste.
[199] After this famine, we had some good days. The snow, which had been only too deep to be cold, but too shallow to take the Moose, having greatly increased toward the end of January, our Hunters captured some Moose, which they dried. Now either on account of my lack of moderation, or because this meat, dried as hard as wood and as dirty as the street, did not agree with my stomach, I fell sick in the very beginning of February. So behold me obliged to remain all the time lying upon the cold ground; thisdid not tend to cure me of the severe cramps that tormented me and compelled me to go out at all hours of the day and night, plunging me every time in snow up to my knees and sometimes almost up to my waist, especially when we had first begun our encampment in any one place. These severe attacks lasted about eight or ten days, and were accompanied by a pain in the stomach, and a weakness in the heart, which spread through my whole body. I recovered from this sickness, but not entirely, for I was [200] only dragging myself around at mid-Lent, when I was again seized with this disease. I tell the following in order to show how little help may be expected from the Savages when a person is sick. Being very thirsty one day, I asked for a little water; they said there was none, and that they would give me some melted snow if I wanted it. As this drink was bad for my disease, I made my host understand that I had seen a lake not far from there, and that I would like very much to have some of that water. He pretended not to hear, because the road was somewhat bad; and it happened thus not only this time, but at any place where the river or brook was a little distance from our cabin. We had to drink this snow melted in a kettle whose copper was less thick than the dirt; if any one wishes to know how bitter this drink is, let him take some from a kettle just out of the smoke and taste it.
[199] After this famine, we had some good days. The snow, which had been only too deep to be cold, but too shallow to take the Moose, having greatly increased toward the end of January, our Hunters captured some Moose, which they dried. Now either on account of my lack of moderation, or because this meat, dried as hard as wood and as dirty as the street, did not agree with my stomach, I fell sick in the very beginning of February. So behold me obliged to remain all the time lying upon the cold ground; thisdid not tend to cure me of the severe cramps that tormented me and compelled me to go out at all hours of the day and night, plunging me every time in snow up to my knees and sometimes almost up to my waist, especially when we had first begun our encampment in any one place. These severe attacks lasted about eight or ten days, and were accompanied by a pain in the stomach, and a weakness in the heart, which spread through my whole body. I recovered from this sickness, but not entirely, for I was [200] only dragging myself around at mid-Lent, when I was again seized with this disease. I tell the following in order to show how little help may be expected from the Savages when a person is sick. Being very thirsty one day, I asked for a little water; they said there was none, and that they would give me some melted snow if I wanted it. As this drink was bad for my disease, I made my host understand that I had seen a lake not far from there, and that I would like very much to have some of that water. He pretended not to hear, because the road was somewhat bad; and it happened thus not only this time, but at any place where the river or brook was a little distance from our cabin. We had to drink this snow melted in a kettle whose copper was less thick than the dirt; if any one wishes to know how bitter this drink is, let him take some from a kettle just out of the smoke and taste it.
Quant à la nourriture, ils partagent le malade comme les autres; s'ils prennent de la chair fresche,54ils luy en donnent sa part s'il en veut, s'il ne la mange, [201] pour lors on ne se met pas en peine de luy en garder vn petit morceau quand il voudra manger, on luy donnera de ce qu'il y aura pour lors en la cabane, c'est à dire du boucan & non pas du meilleur: car ils le reseruent pour les festins, si bien qu'vn pauure malade est contraint bien souuent de manger parmy eux, ce qui luy feroit horreur dans la santé mesme s'il estoit auec nos François. Vne ame bien alterée de la soif du Fils de Dieu, ie veux dire des souffrances, trouueroit icy dequoy se rassasier.
Quant à la nourriture, ils partagent le malade comme les autres; s'ils prennent de la chair fresche,54ils luy en donnent sa part s'il en veut, s'il ne la mange, [201] pour lors on ne se met pas en peine de luy en garder vn petit morceau quand il voudra manger, on luy donnera de ce qu'il y aura pour lors en la cabane, c'est à dire du boucan & non pas du meilleur: car ils le reseruent pour les festins, si bien qu'vn pauure malade est contraint bien souuent de manger parmy eux, ce qui luy feroit horreur dans la santé mesme s'il estoit auec nos François. Vne ame bien alterée de la soif du Fils de Dieu, ie veux dire des souffrances, trouueroit icy dequoy se rassasier.
As to the food, they divide with a sick man just as with the others; if they have fresh meat they give him his share, if he wants it, but if he does not eat it [201] then, no one will take the trouble to keep a little piece for him to eat when he wants it; they will give him some of what they happen to have at thetime in the cabin, namely, smoked meat, and nothing better, for they keep the best for their feasts. So a poor invalid is often obliged to eat among them what would horrify him even in good health if he were with our Frenchmen. A soul very thirsty for the Son of God, I mean for suffering, would find enough here to satisfy it.
As to the food, they divide with a sick man just as with the others; if they have fresh meat they give him his share, if he wants it, but if he does not eat it [201] then, no one will take the trouble to keep a little piece for him to eat when he wants it; they will give him some of what they happen to have at thetime in the cabin, namely, smoked meat, and nothing better, for they keep the best for their feasts. So a poor invalid is often obliged to eat among them what would horrify him even in good health if he were with our Frenchmen. A soul very thirsty for the Son of God, I mean for suffering, would find enough here to satisfy it.
Il me reste encore à parler de leur conuersation, pour faire entierement cognoistre ce qu'on peut souffrir auec ce peuple. Ie m'estois mis en la compagnie de mon hoste & du Renegat, à condition que nous n'hyuerneriõs point auec le Sorcier, que ie cognoissois pour tres-meschant homme, ils m'auoient accordé ces conditions, mais ils furent infidelles, ne gardans ny l'vne ny l'autre: ils m'engagerent donc auec ce pretendu Magicien, comme ie diray cy apres; or ce miserable homme, & la fumée m'ont esté les deux plus grands tourmens [202] que i'aye enduré parmy ces Barbares: ny le froid, ny le chaud, ny l'incommodité des chiens, ny coucher à l'air, ny dormir sur vn lict de terre, ny la posture qu'il faut tousiours tenir dans leurs cabanes, se ramassans en peloton, ou se couchans, ou s'asseans sans siege & sans mattelas, ny la faim, ny la soif, ny la pauuerté & saleté de leur boucan, ny la maladie, tout cela ne m'a semblé que ieu à comparaison de la fumée & de la malice du Sorcier, auec lequel i'ay tousiours esté en très mauuaise intelligence pour les raisons suiuantes.
Il me reste encore à parler de leur conuersation, pour faire entierement cognoistre ce qu'on peut souffrir auec ce peuple. Ie m'estois mis en la compagnie de mon hoste & du Renegat, à condition que nous n'hyuerneriõs point auec le Sorcier, que ie cognoissois pour tres-meschant homme, ils m'auoient accordé ces conditions, mais ils furent infidelles, ne gardans ny l'vne ny l'autre: ils m'engagerent donc auec ce pretendu Magicien, comme ie diray cy apres; or ce miserable homme, & la fumée m'ont esté les deux plus grands tourmens [202] que i'aye enduré parmy ces Barbares: ny le froid, ny le chaud, ny l'incommodité des chiens, ny coucher à l'air, ny dormir sur vn lict de terre, ny la posture qu'il faut tousiours tenir dans leurs cabanes, se ramassans en peloton, ou se couchans, ou s'asseans sans siege & sans mattelas, ny la faim, ny la soif, ny la pauuerté & saleté de leur boucan, ny la maladie, tout cela ne m'a semblé que ieu à comparaison de la fumée & de la malice du Sorcier, auec lequel i'ay tousiours esté en très mauuaise intelligence pour les raisons suiuantes.
It remains for me yet to speak of their conversation, in order to make it clearly understood what there is to suffer among these people. I had gone in company with my host and the Renegade, on condition that we should not pass the winter with the Sorcerer, whom I knew as a very wicked man. They had granted my conditions, but they were faithless, and kept not one of them, involving me in trouble with this pretended Magician, as I shall relate hereafter. Now this wretched man and the smoke were the two greatest trials [202] that I endured among these Barbarians. The cold, heat, annoyance of the dogs, sleeping in the open air and upon the bare ground; the position I had to assume in their cabins, rolling myself up in a ball or crouching down or sitting without a seat or a cushion; hunger, thirst, the poverty and filth of their smoked meats, sickness,—all these, things were merely play to me in comparison to the smoke and the malice of the Sorcerer, with whom I have always been on a very bad footing, for the following reasons:—
It remains for me yet to speak of their conversation, in order to make it clearly understood what there is to suffer among these people. I had gone in company with my host and the Renegade, on condition that we should not pass the winter with the Sorcerer, whom I knew as a very wicked man. They had granted my conditions, but they were faithless, and kept not one of them, involving me in trouble with this pretended Magician, as I shall relate hereafter. Now this wretched man and the smoke were the two greatest trials [202] that I endured among these Barbarians. The cold, heat, annoyance of the dogs, sleeping in the open air and upon the bare ground; the position I had to assume in their cabins, rolling myself up in a ball or crouching down or sitting without a seat or a cushion; hunger, thirst, the poverty and filth of their smoked meats, sickness,—all these, things were merely play to me in comparison to the smoke and the malice of the Sorcerer, with whom I have always been on a very bad footing, for the following reasons:—
Premierement, pource que m'ayant inuité d'hyuerner56auec luy, ie l'auois éconduy, dequoy il se ressentoit fort, voyant que ie faisois plus d'estat de mon hoste, son cadet, que de luy.
Premierement, pource que m'ayant inuité d'hyuerner56auec luy, ie l'auois éconduy, dequoy il se ressentoit fort, voyant que ie faisois plus d'estat de mon hoste, son cadet, que de luy.
First, because, when he invited me to winter with him, I refused; and he resented this greatly, because he saw that I cared more for my host, his younger brother, than I did for him.
First, because, when he invited me to winter with him, I refused; and he resented this greatly, because he saw that I cared more for my host, his younger brother, than I did for him.
Secondement, pource que ie ne pouuois assouuir sa cõuoitise, ie n'auois rien qu'il ne me demandast, il m'a fait fort souuent quitter mon manteau de dessus mes espaules pour s'en couurir: or ne pouuant pas satisfaire à toutes ses demandes, il me voyoit de mauuais oeil, voire mesme quand ie luy eusse donné tout le peu que i'auois, ie n'eusse peu gagner [203] son amitié: car nous auions bien d'autres sujets de diuorce.
Secondement, pource que ie ne pouuois assouuir sa cõuoitise, ie n'auois rien qu'il ne me demandast, il m'a fait fort souuent quitter mon manteau de dessus mes espaules pour s'en couurir: or ne pouuant pas satisfaire à toutes ses demandes, il me voyoit de mauuais oeil, voire mesme quand ie luy eusse donné tout le peu que i'auois, ie n'eusse peu gagner [203] son amitié: car nous auions bien d'autres sujets de diuorce.
Second, because I could not gratify his covetousness.I had nothing that he did not ask me for, often taking my mantle off my shoulders to put it on his own. Now as I could not satisfy all his demands, he looked upon me with an evil eye; indeed, even if I had given him all the little I had, I could not have gained [203] his friendship, because we were at variance on other subjects.
Second, because I could not gratify his covetousness.I had nothing that he did not ask me for, often taking my mantle off my shoulders to put it on his own. Now as I could not satisfy all his demands, he looked upon me with an evil eye; indeed, even if I had given him all the little I had, I could not have gained [203] his friendship, because we were at variance on other subjects.
En trois[i]esme lieu, voyant qu'il faisoit du Prophete, amusant ce peuple par mille sottises qu'il inuente à mon aduis tous les iours, ie ne laissois perdre aucune occasion de le conuaincre de niaiserie & puerilité, mettant au iour l'impertinence de ses superstitions: or c'estoit luy arracher l'ame du corps par violence: car comme il ne sçauroit plus chasser, il fait plus que iamais du Prophete & du Magicien pour conseruer son credit, & pour auoir les bons morceaux, si bien qu'esbranlant son authorité qui se va perdant tous les iours, ie le touchois à la prunelle de l'œil, & luy rauissois les delices de son Paradis, qui sont les plaisirs de la gueule.
En trois[i]esme lieu, voyant qu'il faisoit du Prophete, amusant ce peuple par mille sottises qu'il inuente à mon aduis tous les iours, ie ne laissois perdre aucune occasion de le conuaincre de niaiserie & puerilité, mettant au iour l'impertinence de ses superstitions: or c'estoit luy arracher l'ame du corps par violence: car comme il ne sçauroit plus chasser, il fait plus que iamais du Prophete & du Magicien pour conseruer son credit, & pour auoir les bons morceaux, si bien qu'esbranlant son authorité qui se va perdant tous les iours, ie le touchois à la prunelle de l'œil, & luy rauissois les delices de son Paradis, qui sont les plaisirs de la gueule.
In the third place, seeing that he acted the Prophet, amusing these people by a thousand absurdities, which he invented, in my opinion, every day, I did not lose any opportunity of convincing him of their nonsense and childishness, exposing the senselessness of his superstitions. Now this was like tearing his soul out of his body; for, as he could no longer hunt, he acted the Prophet and Magician more than ever before, in order to preserve his credit, and to get the dainty pieces. So that in shaking his authority, which was diminishing daily, I was touching the apple of his eye and wresting from him the delights of his Paradise, which are the pleasures of his jaws.
In the third place, seeing that he acted the Prophet, amusing these people by a thousand absurdities, which he invented, in my opinion, every day, I did not lose any opportunity of convincing him of their nonsense and childishness, exposing the senselessness of his superstitions. Now this was like tearing his soul out of his body; for, as he could no longer hunt, he acted the Prophet and Magician more than ever before, in order to preserve his credit, and to get the dainty pieces. So that in shaking his authority, which was diminishing daily, I was touching the apple of his eye and wresting from him the delights of his Paradise, which are the pleasures of his jaws.
En quatriesme lieu, se voulant recrer à mes dépens, il me faisoit par fois escrire en sa langue des choses sales, m'assurant qu'il n'y auoit rien de mauuais, puis il me faisoit prononcer ces impudences, que ie n'entendois pas deuant les Sauuages: quelques femmes m'ayans aduerty de ceste malice, ie luy dis que ie ne salirois plus mon papier ny ma [204] bouche, de ces vilaines paroles, il ne laissa pas de me commander de lire en la presence de toute la cabane, & de quelques58Sauuages qui estoient suruenus, quelque chose qu'il m'auoit dicté, ie luy répondis que l'Apostat m'en donnat l'interpretation, & puis que ie lirois, ce Renegat refusant de le faire, ie refusay aussi de lire, le Sorcier me le commande auec empire, c'est à dire auec de grosses paroles, ie le prie au commencement auec grande douceur de m'en dispenser: mais comme il ne vouloit pas estre éconduit deuant les Sauuages, il me presse fort & me fait presser par mon hoste qui fit du fasché: enfin recognoissant que mes excuses n'auoiẽt plus de lieu, ie luy parle d'vn accent fort haut, & apres luy auoir reproché ses lubricitez, ie luy addresse ces paroles: Me voicy en ton pouuoir, tu me peux massacrer, mais tu ne sçaurois me contraindre de proferer des paroles impudiques: elles ne sont pas telles, me dit-il, Pourquoy donc, luy dis-je, ne m'en veut-on pas donner l'interpretation? il sortit de ceste meslée fort vlceré.
En quatriesme lieu, se voulant recrer à mes dépens, il me faisoit par fois escrire en sa langue des choses sales, m'assurant qu'il n'y auoit rien de mauuais, puis il me faisoit prononcer ces impudences, que ie n'entendois pas deuant les Sauuages: quelques femmes m'ayans aduerty de ceste malice, ie luy dis que ie ne salirois plus mon papier ny ma [204] bouche, de ces vilaines paroles, il ne laissa pas de me commander de lire en la presence de toute la cabane, & de quelques58Sauuages qui estoient suruenus, quelque chose qu'il m'auoit dicté, ie luy répondis que l'Apostat m'en donnat l'interpretation, & puis que ie lirois, ce Renegat refusant de le faire, ie refusay aussi de lire, le Sorcier me le commande auec empire, c'est à dire auec de grosses paroles, ie le prie au commencement auec grande douceur de m'en dispenser: mais comme il ne vouloit pas estre éconduit deuant les Sauuages, il me presse fort & me fait presser par mon hoste qui fit du fasché: enfin recognoissant que mes excuses n'auoiẽt plus de lieu, ie luy parle d'vn accent fort haut, & apres luy auoir reproché ses lubricitez, ie luy addresse ces paroles: Me voicy en ton pouuoir, tu me peux massacrer, mais tu ne sçaurois me contraindre de proferer des paroles impudiques: elles ne sont pas telles, me dit-il, Pourquoy donc, luy dis-je, ne m'en veut-on pas donner l'interpretation? il sortit de ceste meslée fort vlceré.
In the fourth place, wishing to have sport at my expense, he sometimes made me write vulgar things in his language, assuring me there was nothing bad in them, then made me pronounce these shameful words, which I did not understand, in the presence of the Savages. Some women having warned me of this trick, I told him I would no longer soil my paper nor my [204] lips with these vile words. He insisted, however, that I should read before all those of the cabin, and some Savages who had come thither, something he had dictated to me. I answered him that, if the Apostate would interpret them to me, I would read them. That Renegade refusing todo this, I refused to read. The Sorcerer commanded me imperiously, that is, with high words, and I at first begged him gently to excuse me; but as he did not wish to be thwarted before the Savages, he persisted in urging me, and had my host, who pretended to be vexed, urge me also. At last, aware that my excuses were of no avail, I spoke to him peremptorily, and, after reproaching him for his lewdness, I addressed him in these words: "Thou hast me in thy power, thou canst murder me, but thou canst not force me to repeat indecent words." "They are not such," he said. "Why then," said I, "will they not interpret them to me?" He emerged from this conflict very much exasperated.
In the fourth place, wishing to have sport at my expense, he sometimes made me write vulgar things in his language, assuring me there was nothing bad in them, then made me pronounce these shameful words, which I did not understand, in the presence of the Savages. Some women having warned me of this trick, I told him I would no longer soil my paper nor my [204] lips with these vile words. He insisted, however, that I should read before all those of the cabin, and some Savages who had come thither, something he had dictated to me. I answered him that, if the Apostate would interpret them to me, I would read them. That Renegade refusing todo this, I refused to read. The Sorcerer commanded me imperiously, that is, with high words, and I at first begged him gently to excuse me; but as he did not wish to be thwarted before the Savages, he persisted in urging me, and had my host, who pretended to be vexed, urge me also. At last, aware that my excuses were of no avail, I spoke to him peremptorily, and, after reproaching him for his lewdness, I addressed him in these words: "Thou hast me in thy power, thou canst murder me, but thou canst not force me to repeat indecent words." "They are not such," he said. "Why then," said I, "will they not interpret them to me?" He emerged from this conflict very much exasperated.
En cinquiesme lieu, voyant que mon [205] hoste m'aymoit, il eut peur que cet amour ne le priuast de quelque friand morceau, ie taschay de luy oster ceste apprehension, témoignant publiquement que ie ne viuois pas pour manger, mais que ie mangeois pour viure, & qu'il importoit peu quoy qu'on me donnast, pourueu que i'en eusse assez pour ne point mourir: il me repartit nettement, qu'il n'estoit pas de mon aduis, mais qu'il faisoit profession d'estre friand, d'aymer les bons morceaux, & qu'on l'obligeoit fort quand on luy en presentoit: or iaçoit que mon hoste ne luy donnast aucun sujet de craindre en cet endroit, si est ce qu'il m'attaquoit quasi en tous les repas, comme s'il eut eu peur de perdre la preseance, ceste apprehension augmentoit sa haine.
En cinquiesme lieu, voyant que mon [205] hoste m'aymoit, il eut peur que cet amour ne le priuast de quelque friand morceau, ie taschay de luy oster ceste apprehension, témoignant publiquement que ie ne viuois pas pour manger, mais que ie mangeois pour viure, & qu'il importoit peu quoy qu'on me donnast, pourueu que i'en eusse assez pour ne point mourir: il me repartit nettement, qu'il n'estoit pas de mon aduis, mais qu'il faisoit profession d'estre friand, d'aymer les bons morceaux, & qu'on l'obligeoit fort quand on luy en presentoit: or iaçoit que mon hoste ne luy donnast aucun sujet de craindre en cet endroit, si est ce qu'il m'attaquoit quasi en tous les repas, comme s'il eut eu peur de perdre la preseance, ceste apprehension augmentoit sa haine.
In the fifth place, seeing that my [205] host was greatly attached to me, he was afraid that this friendliness might deprive him of some choice morsel. I tried to relieve him of this apprehension by stating publicly that I did not live to eat, but that I ate to live; and that it mattered little what they gave me, provided it was enough to keep me alive. He retorted sharply that he was not of my opinion, but that he made a profession of being dainty; that he was fond of the good pieces, and was very much obliged when people gave them to him. Now although my host gave him no cause for fear in this direction, yet he attacked me at almost every meal as if he were afraid of losing his precedence. This apprehension increased his hatred.
In the fifth place, seeing that my [205] host was greatly attached to me, he was afraid that this friendliness might deprive him of some choice morsel. I tried to relieve him of this apprehension by stating publicly that I did not live to eat, but that I ate to live; and that it mattered little what they gave me, provided it was enough to keep me alive. He retorted sharply that he was not of my opinion, but that he made a profession of being dainty; that he was fond of the good pieces, and was very much obliged when people gave them to him. Now although my host gave him no cause for fear in this direction, yet he attacked me at almost every meal as if he were afraid of losing his precedence. This apprehension increased his hatred.
En sixiesme lieu, comme il voyoit que les Sauuages60des autres cabanes me portoient quelque respect, cognoissant d'ailleurs que i'estois grand ennemy de ses impostures, & que si i'entrois dans l'esprit de ses oüailles, que ie le perdrois de fond en comble, il faisoit son possible pour me détruire, & pour me rendre ridicule en la creance de son peuple.
En sixiesme lieu, comme il voyoit que les Sauuages60des autres cabanes me portoient quelque respect, cognoissant d'ailleurs que i'estois grand ennemy de ses impostures, & que si i'entrois dans l'esprit de ses oüailles, que ie le perdrois de fond en comble, il faisoit son possible pour me détruire, & pour me rendre ridicule en la creance de son peuple.
In the sixth place, when he saw that the Savages of the other cabins showed me some respect, knowing besides that I was a great enemy of his impostures, and that, if I gained influence among his flock, I would ruin him completely, he did all he could to destroy me and to make me appear ridiculous in theeyes of his people.
In the sixth place, when he saw that the Savages of the other cabins showed me some respect, knowing besides that I was a great enemy of his impostures, and that, if I gained influence among his flock, I would ruin him completely, he did all he could to destroy me and to make me appear ridiculous in theeyes of his people.
[206] En septiesme lieu, adioustez à tout cecy l'auersion que luy & tous les Sauuages de Tadoussac ont eu iusques icy des François depuis le commerce des Anglois, & coniecturez quel traictement ie peux auoir receu de ces Barbares, qui adorent ce miserable Sorcier, contre lequel le plus souuent i'auois guerre declarée. I'ay creu cent fois que ie ne sortirois iamais de ceste meslée que par les portes de la mort. Il m'a traité fort indignement, il est vray, mais ie m'estonne qu'il n'a pis fait, veu qu'il est idolatre de ces superstitiõs, que ie combattois de toutes mes forces. De raconter par le menu toutes ses attaques, ses risées, ses gausseries, ses mépris, ie ferois vn Liure pour vn Chapitre, suffit de dire qu'il s'attaquoit mesme par fois à Dieu pour me déplaire, & qu'il s'efforçoit de me rendre la risée des petits & des grands, me décriant dans les autres cabanes aussi bien que dans la nostre, il n'eut neantmoins iamais le credit d'animer contre moy les Sauuages nos voisins, ils baissoient la teste quand ils entendoient les benedictiõs qu'il me donnoit. Pour les domestiques incitez par [207] son exemple, & appuyez de son authorité, ils me chargeoient incessamment de mille brocards, & de mille injures, ie me suis veu en tel estat, que pour ne les aigrir, ou ne leur donner occasion de se fascher, ie passois les iours entiers sans ouurir la bouche. Croyez moy si ie n'ay rapporté autre fruict des Sauuages, i'ay pour le moins appris beaucoup d'injures en leur62langue, ils me disoient à tout bout de champeca titou, eca titou namakhitirinisin, tais toy, tais toy, tu n'as point d'esprit.Achineou, il est orgueilleux,Moucachtechiou, il fait du compagnon,sasegauil est superbe,cou attimouil ressemble à vn Chien,cou mascouail ressemble à vn Ours,cou ouabouchou ouichtouiil est barbu comme vn Lieure,attimonai oukhimauil est Capitaine des Chiens,cou oucousimas ouchtigonanil a la teste faite comme vn citroüille,matchiriniouil est difforme, il est laid, khichcouebeonil est yure; voila les couleurs dont ils me peignoient, & de quantité d'autres que i'obmets: le bon est qu'ils ne pensoient pas quelquesfois que ie les entendisse, & me voyans sous-rire ils demeuroient confus, du moins ceux qui ne chantoiẽt [208] ces airs que pour complaire au Sorcier: les enfans m'estoient fort importuns me faisans mille niches, m'imposans silence quand ie voulois parler. Quand mon hoste estoit au logis i'auois quelque relache, & quand le Sorcier s'absentoit i'estois dans la bonace maniant les grands & les petits quasi comme ie voulois. Voila vne bonne partie des choses qu'on doit souffrir parmy ces peuples: cecy ne doit épouuenter personne, les bons soldats s'animent à la veuë de leur sang & de leurs playes, Dieu est plus grand que nostre cœur, on ne tombe pas tousiours dans la famine, on ne rencontre pas tousiours des Sorciers, ou des iongleurs de l'humeur de celuy-cy: en vn mot si nous pouuions sçauoir la langue & la reduire en preceptes il ne seroit plus de besoin de suiure ces Barbares. Pour les nations stables, d'où nous attendons le plus grand fruict, nous pouuons auoir nostre cabane à part, & par consequent nous deliurer d'vne partie de ces grandes incommoditez: mais finissons ce Chapitre, autrement ie me voy en danger d'estre64aussi importun que cet imposteur [209] que ie recommande aux prieres de tous ceux qui liront cecy, ie coucheray au Chapitre suiuant quelques entretiens que i'ay eu auec luy, lors que nous estions dans quelque tréue.
[206] En septiesme lieu, adioustez à tout cecy l'auersion que luy & tous les Sauuages de Tadoussac ont eu iusques icy des François depuis le commerce des Anglois, & coniecturez quel traictement ie peux auoir receu de ces Barbares, qui adorent ce miserable Sorcier, contre lequel le plus souuent i'auois guerre declarée. I'ay creu cent fois que ie ne sortirois iamais de ceste meslée que par les portes de la mort. Il m'a traité fort indignement, il est vray, mais ie m'estonne qu'il n'a pis fait, veu qu'il est idolatre de ces superstitiõs, que ie combattois de toutes mes forces. De raconter par le menu toutes ses attaques, ses risées, ses gausseries, ses mépris, ie ferois vn Liure pour vn Chapitre, suffit de dire qu'il s'attaquoit mesme par fois à Dieu pour me déplaire, & qu'il s'efforçoit de me rendre la risée des petits & des grands, me décriant dans les autres cabanes aussi bien que dans la nostre, il n'eut neantmoins iamais le credit d'animer contre moy les Sauuages nos voisins, ils baissoient la teste quand ils entendoient les benedictiõs qu'il me donnoit. Pour les domestiques incitez par [207] son exemple, & appuyez de son authorité, ils me chargeoient incessamment de mille brocards, & de mille injures, ie me suis veu en tel estat, que pour ne les aigrir, ou ne leur donner occasion de se fascher, ie passois les iours entiers sans ouurir la bouche. Croyez moy si ie n'ay rapporté autre fruict des Sauuages, i'ay pour le moins appris beaucoup d'injures en leur62langue, ils me disoient à tout bout de champeca titou, eca titou namakhitirinisin, tais toy, tais toy, tu n'as point d'esprit.Achineou, il est orgueilleux,Moucachtechiou, il fait du compagnon,sasegauil est superbe,cou attimouil ressemble à vn Chien,cou mascouail ressemble à vn Ours,cou ouabouchou ouichtouiil est barbu comme vn Lieure,attimonai oukhimauil est Capitaine des Chiens,cou oucousimas ouchtigonanil a la teste faite comme vn citroüille,matchiriniouil est difforme, il est laid, khichcouebeonil est yure; voila les couleurs dont ils me peignoient, & de quantité d'autres que i'obmets: le bon est qu'ils ne pensoient pas quelquesfois que ie les entendisse, & me voyans sous-rire ils demeuroient confus, du moins ceux qui ne chantoiẽt [208] ces airs que pour complaire au Sorcier: les enfans m'estoient fort importuns me faisans mille niches, m'imposans silence quand ie voulois parler. Quand mon hoste estoit au logis i'auois quelque relache, & quand le Sorcier s'absentoit i'estois dans la bonace maniant les grands & les petits quasi comme ie voulois. Voila vne bonne partie des choses qu'on doit souffrir parmy ces peuples: cecy ne doit épouuenter personne, les bons soldats s'animent à la veuë de leur sang & de leurs playes, Dieu est plus grand que nostre cœur, on ne tombe pas tousiours dans la famine, on ne rencontre pas tousiours des Sorciers, ou des iongleurs de l'humeur de celuy-cy: en vn mot si nous pouuions sçauoir la langue & la reduire en preceptes il ne seroit plus de besoin de suiure ces Barbares. Pour les nations stables, d'où nous attendons le plus grand fruict, nous pouuons auoir nostre cabane à part, & par consequent nous deliurer d'vne partie de ces grandes incommoditez: mais finissons ce Chapitre, autrement ie me voy en danger d'estre64aussi importun que cet imposteur [209] que ie recommande aux prieres de tous ceux qui liront cecy, ie coucheray au Chapitre suiuant quelques entretiens que i'ay eu auec luy, lors que nous estions dans quelque tréue.
[206] In the seventh place, add to all these things the aversion which he and all the Savages of Tadoussac had, up to the present time, against the French, since their intercourse with the English; and judge what treatment I might have received from these Barbarians, who adore this miserable Sorcerer, against whom I was generally in a state of open warfare. I thought a hundred times that I should only emerge from this conflict through the gates of death. He treated me shamefully, it is true; but I am astonished that he did not act worse, seeing that he is an idolater of those superstitions which I was fighting with all my might. To relate in detail all his attacks, gibes, sneers, and contempt, I would write a Book instead of a Chapter. Suffice it to say, that he sometimes even attacked God to displease me; and that he tried to make me the laughingstock of small and great, abusing me in the other cabins as well as in ours. He never had, however, the satisfaction of inciting our neighboring Savages against me; they merely hung their heads when they heard the blessings he showered upon me. As to the servants, instigated by [207] his example, and supported by his authority, they continually heaped upon me a thousand taunts and a thousand insults; and I was reduced to such a state, that, in order not to irritate them or give them any occasion to get angry, I passed whole days without opening my mouth. Believe me, if I have brought back no other fruits from the Savages, I have at least learned many of the insulting words of their language. They were saying to me at every turn,eca titou, eca titou nama khitirinisin,"Shut up, shut up, thou hast no sense."Achineou, "He is proud;"Moucachtechiou, "He plays the parasite;"sasegau, "He is haughty;"cou attimou, "He looks like a Dog;"cou mascoua, "He looks like a Bear;"cou ouabouchou ouichtoui, "He is bearded like a Hare;"attimonai oukhimau, "He is Captain of the Dogs;"cou oucousimas ouchtigonan, "He has a head like a pumpkin;"matchiriniou, "He is deformed, he is ugly;"khichcouebeon, "He is drunk." So these are the colors in which they paint me, and a multitude of others, which I omit. The best part of it was that they did not think sometimes that I understood them; and, seeing me smile, they became embarrassed,—at least, those who sang [208] these songs only to please the Sorcerer. The children were very troublesome, playing numberless tricks upon me, and imposing silence when I wanted to talk. When my host was at home, I had some rest; and, when the Sorcerer was absent, I was in smooth water, managing both great and small just as I wished. So these are some of the things that have to be endured among these people. This must not frighten any one; good soldiers are animated with courage at the sight of their blood and their wounds, and God is greater than our hearts. One does not always encounter a famine; one does not always meet Sorcerers or jugglers with so bad a temper as that one had; in a word, if we could understand the language, and reduce it to rules, there would be no more need of following these Barbarians. As to the stationary tribes, from which we expect the greatest fruit, we can have our cabins apart, and consequently be freed from many of these great inconveniences. But let us finish this Chapter; otherwise I see myself in dangerof becoming as troublesome as that impostor, [209] whom I commend to the prayers of all those who will read this. I shall set down in the following Chapter some conversations I had with him when we were enjoying a truce.
[206] In the seventh place, add to all these things the aversion which he and all the Savages of Tadoussac had, up to the present time, against the French, since their intercourse with the English; and judge what treatment I might have received from these Barbarians, who adore this miserable Sorcerer, against whom I was generally in a state of open warfare. I thought a hundred times that I should only emerge from this conflict through the gates of death. He treated me shamefully, it is true; but I am astonished that he did not act worse, seeing that he is an idolater of those superstitions which I was fighting with all my might. To relate in detail all his attacks, gibes, sneers, and contempt, I would write a Book instead of a Chapter. Suffice it to say, that he sometimes even attacked God to displease me; and that he tried to make me the laughingstock of small and great, abusing me in the other cabins as well as in ours. He never had, however, the satisfaction of inciting our neighboring Savages against me; they merely hung their heads when they heard the blessings he showered upon me. As to the servants, instigated by [207] his example, and supported by his authority, they continually heaped upon me a thousand taunts and a thousand insults; and I was reduced to such a state, that, in order not to irritate them or give them any occasion to get angry, I passed whole days without opening my mouth. Believe me, if I have brought back no other fruits from the Savages, I have at least learned many of the insulting words of their language. They were saying to me at every turn,eca titou, eca titou nama khitirinisin,"Shut up, shut up, thou hast no sense."Achineou, "He is proud;"Moucachtechiou, "He plays the parasite;"sasegau, "He is haughty;"cou attimou, "He looks like a Dog;"cou mascoua, "He looks like a Bear;"cou ouabouchou ouichtoui, "He is bearded like a Hare;"attimonai oukhimau, "He is Captain of the Dogs;"cou oucousimas ouchtigonan, "He has a head like a pumpkin;"matchiriniou, "He is deformed, he is ugly;"khichcouebeon, "He is drunk." So these are the colors in which they paint me, and a multitude of others, which I omit. The best part of it was that they did not think sometimes that I understood them; and, seeing me smile, they became embarrassed,—at least, those who sang [208] these songs only to please the Sorcerer. The children were very troublesome, playing numberless tricks upon me, and imposing silence when I wanted to talk. When my host was at home, I had some rest; and, when the Sorcerer was absent, I was in smooth water, managing both great and small just as I wished. So these are some of the things that have to be endured among these people. This must not frighten any one; good soldiers are animated with courage at the sight of their blood and their wounds, and God is greater than our hearts. One does not always encounter a famine; one does not always meet Sorcerers or jugglers with so bad a temper as that one had; in a word, if we could understand the language, and reduce it to rules, there would be no more need of following these Barbarians. As to the stationary tribes, from which we expect the greatest fruit, we can have our cabins apart, and consequently be freed from many of these great inconveniences. But let us finish this Chapter; otherwise I see myself in dangerof becoming as troublesome as that impostor, [209] whom I commend to the prayers of all those who will read this. I shall set down in the following Chapter some conversations I had with him when we were enjoying a truce.