Footnotes:

Footnotes:[1]Nieboer, "Slavery as an Industrial System," 257-348.[2]"The Ewé Speaking Peoples," 222.[3]"Historical Researches," 181.[4]"Narrative of an American Sailor," 55.[5]"Travels in North and Central Africa," II, 379.[6]"Reise von Mittelmeer nach dem Tshad-See," I, 344.[7]"Travels Through the Interior of Africa," 490.[8]"An Account of the Empire of Morocco," 282.[9]Ibid., 288.[10]"Account of the Empire of Morocco," 292.[11]Ibid., 295.[12]"Le Grand Desert," 228.[13]Ibid., 251.[14]"Tunesia and the Modern Barbary Pirates," 65.

[1]Nieboer, "Slavery as an Industrial System," 257-348.

[2]"The Ewé Speaking Peoples," 222.

[3]"Historical Researches," 181.

[4]"Narrative of an American Sailor," 55.

[5]"Travels in North and Central Africa," II, 379.

[6]"Reise von Mittelmeer nach dem Tshad-See," I, 344.

[7]"Travels Through the Interior of Africa," 490.

[8]"An Account of the Empire of Morocco," 282.

[9]Ibid., 288.

[10]"Account of the Empire of Morocco," 292.

[11]Ibid., 295.

[12]"Le Grand Desert," 228.

[13]Ibid., 251.

[14]"Tunesia and the Modern Barbary Pirates," 65.

There is no branch of technical and scientific industry in our country that is at all comparable in scope and results with the business of perfecting inventions. These constitute the basis on which nearly all our great manufacturing enterprises are conducted, both as to the machinery employed and the articles produced. So vast is the field covered by inventors, and so industriously do they apply their talent to it that patents for new and useful inventions are now being granted them by our government at the rate of more than one hundred a day for every day that the office is open for business. And when one considers the enormous part played by American inventors in the economic, industrial and financial development of our country, it becomes a matter of importance to ascertain what share in this great work is done by the American Negro.

The average American seems not to know that the Negro has contributed very materially to this result. Not knowing it, he does not believe it, and not believing it he easily advances to the mental attitude of being ready to assert that the Negro has done absolutely nothing worth while in the field of invention. This conclusion necessarily grows out of the traditional attitude of the average American on the question of the capacity of the Negro for high scientific and technical achievement. This state of mind on the part of the general public is not perceptibly changed by the well-authenticated reports now and then of meritorious inventions in many lines of experiment made by Negroes in various parts of the country, notwithstanding the fact that these reports are frequently made through channels that would seem to leave nothing to doubt.

It has always been and presumably always will be difficult for truth to outrun a falsehood. One instance of the way in which such false and erroneous impressions of theNegro's capacity and achievement gain currency and fix themselves in the public mind is shown sometimes in the campaign methods of some politicians. One of these, a Marylander, addressing a political gathering in his native State in behalf of his own candidacy for Congress, a few years ago declared that the Negro was not entitled to vote because he had never evinced sufficient capacity to justify such a privilege, and that not one of the race had ever yet reached the dignity of an inventor. It is not easy to understand how a gentleman of the requisite qualifications to represent an intelligent constituency acceptably in the Congress of the United States could so palpably pervert the truth in a matter on which he could so easily have rightly informed himself. At the time when this statement was made, 1903, in Talbot County, Maryland, there was on the shelves of the Library of Congress a book[15]containing a chapter on "The Negro as an Inventor," and citing several hundred patents granted by our government for inventions by Negroes. And still another instance is that of a leading newspaper of Richmond, which some time ago published the bold statement that of the many thousands of patents granted to the inventors in this country annually not a single patent had ever been granted to a colored man. These and similar general statements which make no mention of exceptions admit of but one interpretation. The wish may be father to the thought, but the truth is not father to their words.

In the cause of truth it is very gratifying to the writer to be able to show that notwithstanding the frequency and the persistency of these misrepresentations, the facts are gradually coming to the front to prove that the Negro not only now but in the remote past exhibited considerable of the inventive genius which has been so instrumental in the development of our country. In the ordinary course of investigation along this particular line the official records of the U. S. Patent Office must necessarily be referred to inorder to ascertain the number of patents granted either for a given class of inventors, or to a certain geographical group of citizens, as by State or nationality, or for a given period of time. But, voluminous as are these records, and various as are the items they cover, they make almost no disclosure of the fact that any of the multitude of patents that are granted daily are for inventions by Negroes. The solitary exception to this statement is the case of Henry Blair, of Maryland, to whom were granted two patents on corn harvesters, one in 1834, the other in 1836. In both cases he is designated in the official records as a "colored man." To the uninformed this very exception might appear conclusive, but it is not. It has long been the fixed policy of the Patent Office to make no distinction as to race in the records of patents granted to American citizens. All American inventors stand on a level before the Patent Office. It may perhaps be an open question whether, in the enforcement of such a policy, the advantages outweigh the disadvantages as it regards colored inventors.

In the period preceding the Civil War mechanical inventions of merit by colored persons were not numerous, so far as the investigation has shown, but this was also true of all classes of inventors of that time. With the great majority of slaves the question uppermost among them was how to effect their freedom, and those who were fortunately gifted with an active intelligence and some vision were, for the most part, using their mental faculties to devise some plan to interest others in their efforts for emancipation. This situation would obviously lend itself more readily to developing literary talent and oratorical ability than to producing machinists, engineers or inventors. Hence the preachers and teachers and orators of the colored race that here and there rose above the masses greatly outnumbered the inventors. But it should be remembered also in this connection that in the period just mentioned the mechanical industries of the South were carried on mostly by slaves, and that bits of history gathered here and there show that many of the simple mechanical contrivances of the daywere devised by the Negro in his effort to minimize the exactions of his daily toil. None of these inventions were patented by the United States as being the inventions of slaves; and it is quite conceivable that some inventions of value perfected by this class will be forever lost sight of through the attitude at that time of the Federal Government on that subject. In 1858 Jeremiah S. Black, Attorney-General of the United States, confirmed a decision of the Secretary of the Interior, on appeal from the Commissioner of Patents, refusing to grant a patent on an invention by a slave, either to the slave as the inventor, or to the master of the latter, on the ground that, not being a citizen, the slave could neither contract with the government nor assign his invention to his master.[16]

Another instance of this sort was an invention on the plantation owned by Jefferson Davis, of Mississippi, President of the late Confederate States. The Montgomerys, father and sons, were attached to this family, and some of them made mechanical appliances which were adopted for use on the estate. One of them in particular, Benjamin T. Montgomery, father of Isaiah T. Montgomery, founder of the prosperous Negro Colony of Mound Bayou, Mississippi, invented a boat propeller. It attracted the favorable attention of Jefferson Davis himself, who unsuccessfully tried to have it patented. The writer is informed by a recent letter from Isaiah T. Montgomery that it was Jefferson Davis's failure in this matter that led him to recommend to the Confederate Congress the law passed by that body favorable to the grant of patents for the inventions of slaves. The law was:

"And be it further enacted, that in case the original inventor or discoverer of the art, machine or improvement for which a patent is solicited is a slave, the master of such slave may take an oath that the said slave was the original; and on complying with the requisites of the law shall receive a patent for said discovery or invention, and have all the rights to which a patentee is entitled by law."[17]

The national ban on patents for the inventions of slaves did not, of course, attach itself to the inventions made by "free persons of color" residing in this country. So that when James Forten, of Philadelphia, who lived from 1766 to 1842, perfected a new device for handling sails, he had no difficulty in obtaining a patent for his invention, nor in deriving from it comfortable financial support for himself and family during the remainder of his life.

This was also true in the case of Norbert Rillieux, a colored Creole of Louisiana. In 1846 he invented and patented a vacuum pan which in its day revolutionized to a large extent the then known method of refining sugar. This invention with others which he also patented are known to have aided very materially in developing the sugar industry of Louisiana. Rillieux was a machinist and an engineer of fine reputation in his native State, and displayed remarkable talent for scientific work on a large scale. Among his other known achievements was the development of a practicable scheme for a system of sewerage for the city of New Orleans, but he here met his handicap of color through the refusal of the authorities to accord to him such an honor as would be evidenced by the acceptance and adoption of his plan.[18]Who knows but that the city of New Orleans might have been able to write a different chapter in the history of its health statistics on the Yellow Fever peril if its prejudices had not been allowed to dominate its prophecy?

N. Rillieux Evaporating Pan.N. Rillieux Evaporating Pan. No. 4,879Patented Dec. 10, 1846Enlarge Image

Enlarge Image

Let us turn now to a consideration of those inventions made by colored inventors since the war period, and at a time when no obstacles stood in the way. With the broadening of their industrial opportunities, and the incentive of a freer market for the products of their talent, it was thought that the Negroes would correspondingly exhibit inventive genius, and the records abundantly prove this to have been true. But how have these records been made available? It has already been shown that no distinction as to race appears in the public records of the Patent Office,and for this reason the Patent Office has been repeatedly importuned to set in motion some scheme of inquiry that would disclose, as far as is possible, how many patents have been granted by the government for the inventions of Negroes. This has been done by the Patent Office on two different occasions. The first official inquiry was made by the Office at the request of the United States Commission to the Paris Exposition of 1900, and the second at the request of the Pennsylvania Commission conducting the Emancipation Exposition at Philadelphia in 1913. In both instances the Patent Office sent out several thousand circular letters directed to prominent patent lawyers, large manufacturing firms, and to newspapers of wide circulation, asking them to inform the Commissioner of Patents of any authentic instances known by them to be such, in which the patents granted by the Office had been for inventions by Negroes.

The replies were numerous, interesting and informing. Every one of the several thousand that came to the Patent Office was turned over to the writer who, in his capacity as an employee of that department, very willingly assumed the additional task of assorting and recording them, verifying when possible the information presented, and extending the correspondence personally when this proved to be necessary either to trace a clew or clinch a fact. The information obtained in this way showed, first, that a very large number of colored inventors had consulted patent lawyers on the subject of getting patents on their inventions, but were obliged finally to abandon the project for lack of funds; secondly, that many colored inventors had actually obtained patents for meritorious inventions, but the attorneys were unable to give sufficient data to identify the cases specifically, inasmuch as they had kept no identifying record of the same; thirdly, that many patents had been taken out by the attorneys for colored clients who preferred not to have their racial identity disclosed because of the probably injurious effect this might have upon the commercial value of their patents; and lastly, that more than a thousandauthentic cases were fully identified by name of inventor, date and number of patent and title of invention, as being the patents granted for inventions of Negroes. These patents represent inventions in nearly every branch of the industrial arts—in domestic devices, in mechanical appliances, in electricity through all its wide range of uses, in engineering skill and in chemical compounds. The fact is made quite clear that the names obtained were necessarily only a fractional part of the number granted patents.

It developed through these inquiries that some very important industries now in operation on a large scale in our country are based on the inventions of Negroes. Foremost among these is the gigantic enterprise known as The United Shoe Machinery Company of Boston. In a biographical sketch of its president, Mr. Sidney W. Winslow, a multimillionaire,[19]it is related that he claims to have laid the foundation of his immense fortune in the purchase of a patent for an invention by a Dutch Guiana Negro named Jan E. Matzeliger. This inventor was born in Dutch Guiana, September, 1852. His parents were a native Negro woman and her husband, a Dutch engineer, who had been sent there from Holland to direct the government construction works at that place. As a very young man Matzeliger came to this country and served an apprenticeship as a cobbler, first in Philadelphia and later in Lynn, Massachusetts. The hardships which he suffered gradually undermined his health and before being able to realize the full value of his invention, he passed away in 1889 in the thirty-seventh year of his age.

He invented a machine for lasting shoes. This was the first appliance of its kind capable of performing all the steps required to hold a shoe on its last, grip and pull the leather down around the heel, guide and drive the nails into place and then discharge the completed shoe from the machine. This patent when bought by Mr. Winslow was made to form the nucleus of the great United Shoe Machinery Company, which now operates on a capital stock ofmore than twenty million dollars, gives regular employment to over 5,000 operatives, occupies with its factories more than 20 acres of ground, and represents the consolidation of over 40 subsidiary companies. The establishment and maintenance of this gigantic business enterprise forms one of the biggest items in the history of our country's industrial development.

Within the first twenty years following the formation of The United Shoe Machinery Company, in 1890, the product of American shoe manufacturers increased from $220,000,000 to $442,631,000, and during the same period the export of American shoes increased from $1,000,000 to $11,000,000, the increase being traceable solely to the superiority of the shoes produced by the new American machines, founded on the Matzeliger type. The cost of shoes was reduced more than 50 per cent. by these machines and the quality improved correspondingly. The wages of workers greatly increased, the hours of labor diminished, and the factory conditions surrounding the laborers immensely improved. The improvement thus brought about in the quality and price of American shoes has made the Americans the best shod people in the world.[20]

That invention will serve as Matzeliger's towering monument far beyond our vision of years. Throughout all shoe-making districts of New England and elsewhere the Matzeliger type of machine is well known, and to this day it is frequently referred to in trade circles as the "Nigger machine," the relic, perhaps, of a possible contemptuous reference to his racial identity; and yet there were some newspaper accounts of his life in which it was denied that he had Negro blood in him. A certified copy of the death certificate of Matzeliger, which was furnished the writer by William J. Connery, Mayor of Lynn, on Oct. 23, 1912, states that Matzeliger was a mulatto.

J. E. MATZELIGER LASTING MACHINEAn illustration showing the models made by Matzeliger to illustrate his inventions in shoe machines.Enlarge Image

Another prosperous business growing out of the inventions of a colored man is The Ripley Foundry and Machine Company, of Ripley, Ohio, established by John P. Parker. He obtained several patents on his inventions, one being a "screw for Tobacco Presses," patented in September, 1884, and another for a similar device patented in May, 1885. Mr. Parker set up a shop in Ripley for the manufacture of his presses, and the business proved successful from the first. The small shop grew into a large foundry where upwards of 25 men were constantly employed. It was owned and managed by Mr. Parker till his death. The factory is still being operated, and on the business lines originated by the founder, but the ownership has passed from the Parker family.

Another business, the development of which is due in large measure to the inventions of a colored man, Elijah McCoy, is that of making automatic lubricators for machinery. Mr. McCoy is regarded as a pioneer inventor in that line. He completed and patented his first lubricating cup in 1872. Since then he has patented both in this country and abroad nearly fifty different inventions relating principally to the art of automatic lubrication machinery, but including also a considerable variety of other devices. His lubricating cup was at one time in quite general use on the locomotives of the leading railways of the Northwest, on the steamers of the Great Lakes, and in up-to-date factories throughout the country. He is still living in Detroit, Michigan, and still adding new inventions to his already lengthy list.

In completing and patenting upwards of 50 different inventions Granville T. Woods, late of New York, appears to have surpassed every other colored inventor in the number and variety of his inventions. His inventive record began in 1884 in Cincinnati, Ohio, where he then resided, and continued without interruption for over a quarter of a century. He passed away January 30, 1910, in the city of New York, where he had carried on his business for several years immediately preceding. While his inventions relate principally to electricity, the list also includes such as a steam boiler furnace, the subject of his first patent, obtained inJune, 1884; an amusement apparatus, December, 1899; an incubator, August, 1900; and automatic airbrakes, in 1902, 1903, and 1905. His inventions in telegraphy include several patents for transmitting messages between moving trains, also a number of other transmitters. He patented fifteen inventions for electric railways, and as many more various devices for electrical control and distribution.

In the earlier stages of his career as a successful inventor he organized the Woods Electric Company, of Cincinnati, Ohio. This company took over by assignment many of his earlier patents; but as his reputation in the scientific world grew apace, and his inventions began to multiply in number and value, he seems to have found a ready market for them with some of the largest and most prosperous technical and scientific corporations in the United States. The official records of the United States Patent Office show that many of his patents were assigned to such companies as the General Electric Company, of New York, some to the Westinghouse Air Brake Company, of Pennsylvania, others to the American Bell Telephone Company, of Boston, and still others to the American Engineering Company, of New York. So far as the writer is aware there is no inventor of the colored race whose creative genius has covered quite so wide a field as that of Granville T. Woods, nor one whose achievements have attracted more universal attention and favorable comment from technical and scientific journals both in this country and abroad.

Granville Woods' brother, Lyates Woods, is credited with uniting with Granville in the joint invention of several machines. Most of these consisted of electrical apparatuses, but two of them seem to have been of sufficient importance to attract the attention of such corporations as the Westinghouse Electric Company, of Pennsylvania. Patents No. 775,825, of March 29, 1904, and No. 795,243, of July 18, 1905, both for railway brakes, were assigned by the Woods brothers to this company. The record shows that the American Bell Telephone Company purchased Woods' patent No. 315,386, granted April 7, 1885, for the latter'sinvention of an apparatus for transmitting messages by electricity. The same inventor sold to the General Electric Company, of New York, his patent No. 667,110, of January 29, 1901, on his invention for electric railways.

We should mention here also two other inventors of importance in the line of appliances for musical instruments, Mr. J. H. Dickinson and his son S. L. Dickinson, both of New Jersey. They have been granted more than a dozen patents for their appliances, mostly in the line of devices connected with the player piano machinery. They are still engaged in the business of inventing, and both are holding responsible and lucrative positions with first-class music corporations.

The inventions of W. B. Purvis, of Philadelphia, in machinery for making paper bags are reported to be responsible for much of the great improvement made in that art; and his patents, more than a dozen in number on that subject alone, are said to have brought him good financial returns. Many of them are recorded as having been sold to the Union Paper Bag Company, of New York.

Another instance is that of an invention capable of playing an important part in the cotton raising industry. This was a cotton-picking machine covered by two patents granted to A. P. Albert, a native Louisiana Creole. Mr. Albert invented a second machine which is said to have the merit of perfect practicability, a feat not easy of accomplishment in that class of machinery. Special significance is attached to this case because of the inventor's experience in putting through his application for a patent. He was obliged to appeal from the adverse decision of the principal examiner to the Board of Examiners-In-Chief, a body of highly trained legal and technical experts appointed to pass upon the legal and mechanical merits of an invention turned down by the primary examiners. Albert appeared before this Board in his own defense with a brief prepared entirely by himself, and won his case through his thorough painstaking presentation of all the legal and technical points involved. Mr. Albert is a graduate of the Law Department of Howard University in Washington, and is connected withthe United States Civil Service as an examiner in the Pension Office.

Other colored men in the Departmental Civil Service at Washington have obtained patents for valuable inventions. W. A. Lavalette patented two printing presses, Shelby J. Davidson a mechanical tabulator and adding machine, Robert A. Pelham a pasting machine, Andrew F. Hilyer two hot air register attachments; and Andrew D. Washington a shoe horn. Nearly a dozen patents have been granted Benjamin F. Jackson, of Massachusetts, on his inventions. These consisted of a heating apparatus, a matrix drying apparatus, a gas burner, an electrotyper's furnace, a steam boiler, a trolley wheel controller, a tank signal, and a hydrocarbon burner system.

It is not generally known that Frederick J. Loudin, who brought fame and fortune to one of the leading Negro universities in the South by carrying the Fisk Jubilee Troupe of Singers on several successful concert tours around the world, is also entitled to a place on the list of Negro inventors. He obtained two patents for his inventions, one for a fastener for the meeting rails of sashes, December, 1893, and the other a key fastener in January, 1894. Several colored inventors have also applied their inventive skill to solving the problem of aerial navigation, with the result that some of them have been granted patents for their inventions in airships. Among these are J. F. Pickering, of Haiti, February 20, 1900; James Smith, California, October, 1912; W. G. Madison, Iowa, December, 1912; and J. E. Whooter, Missouri, 2 patents, October 30 and November 3, 1914. It has been reported that the invention in automatic car coupling covered by the patent to Andrew J. Beard, of Alabama, dated November 23, 1897, was sold by the patentee to a New York car company, for more than fifty thousand dollars. This same patentee has obtained patents on more than a half dozen other inventions, mostly in the same line.

Willie H. Johnson, of Texas, obtained several patents on his inventions, two of them being for an appliance for overcoming "dead center" in motion; one for a compound engine,and another for a water boiler. Joseph Lee, a colored hotel keeper, of Boston, completed and patented three inventions in dough-kneading machines, and is reported as having succeeded in creating a considerable market for them in the bread-making industry in New England. Brinay Smartt, of Tennessee, made inventions in reversing valve gears, and received several patents on them in 1905, 1906, 1909, 1911 and 1913.

The path of the inventor is not always an easy one. The experiences of many of them often lie along paths that seem like the proverbial "way of the transgressor." This was fitly exemplified in the case of Henry A. Bowman, a colored inventor in Worcester, Massachusetts, who devised and patented a new method of making flags. After he had established a paying business on his invention, the information came to him that a New York rival was using the same invention and "cutting" his business. Bowman brought suit for infringement, but, as he informed the writer, the suit went against him on a legal technicality, and being unable to carry the case through the appellate tribunals, the destruction of his business followed.

One inventor, J. W. Benton, of Kentucky, completed an invention of a derrick for hoisting, and being without sufficient means to travel to Washington to look after the patent, he packed the model in a grip, and walked from Kentucky to Washington in order to save carfare. He obtained his patent, October 2, 1900.

One other instance in which the inventor regards his experience as one of special hardship is the case of E. A. Robinson of Chicago. He obtained several patents for his inventions, among which are an electric railway trolley, September 19, 1893; casting composite and other car wheels, November 23, 1897; a trolley wheel, March 22, 1898; a railway switch, September 17, 1907; and a rail, May 5, 1908. He regards the second patent as covering his most valuable invention. He says that this was infringed on by two large corporations, the American Car and Foundry Company, and the Chicago City Railway Company. He endeavored to stopthem by litigation, but the court proceedings in the case[21]appear to reveal some rather discouraging aspects of a fight waged between a powerless inventor on the one side and two powerful corporations on the other. So far as is known, the case is still pending.

These instances of hardships, however, in the lot of inventors are in no sense peculiar to colored inventors. They merely form a part of the hard struggle always present in our American life—the struggle for the mighty dollar; and in the field of invention as elsewhere the race is not always to the swift. A man may be the first to conceive a new idea, the first to translate that idea into tangible, practical form and reduce it to a patent, but often that "slip betwixt the cup and the lip" leaves him the last to get any reward for his inventive genius.

Because of the very many interesting instances at hand the temptation is very great to extend this enumeration beyond the intended limits of this article by specific references to the large number of colored men and women who in many lands and other days have given unmistakable evidence of really superior scientific and technical ability. But this temptation the writer must resist. Let it suffice to say that the citations already given show conclusively that the color of a man's skin has not yet entirely succeeded in barring his admission to the domain of science, nor in placing upon his brow the stamp of intellectual inferiority.

Henry E. Baker

Assistant Examiner, United States Patent Office.

Footnotes:[15]"Twentieth Century Negro Literature," by W. W. Culp, page 399. Published by J. L. Nichols Co., Atlanta, Ga.[16]Opinions of Attorney General of the U. S., Vol. 9, page 171.[17]An act to establish a Patent Office, and to provide for granting patents for new and useful discoveries, inventions, improvements and designs. Statutes at large of the Confederate States of America, 1861-64, page 148.[18]Desdunes, Nos Hommes et Notre Histoire, 101.[19]Munsey's Magazine, August, 1912, p. 723.[20]"Short History of American Shoemaking," by Frederick A. Gannon, Salem, Mass., 1912.[21]A copy of this was shown the writer September, 1915.

[15]"Twentieth Century Negro Literature," by W. W. Culp, page 399. Published by J. L. Nichols Co., Atlanta, Ga.

[16]Opinions of Attorney General of the U. S., Vol. 9, page 171.

[17]An act to establish a Patent Office, and to provide for granting patents for new and useful discoveries, inventions, improvements and designs. Statutes at large of the Confederate States of America, 1861-64, page 148.

[18]Desdunes, Nos Hommes et Notre Histoire, 101.

[19]Munsey's Magazine, August, 1912, p. 723.

[20]"Short History of American Shoemaking," by Frederick A. Gannon, Salem, Mass., 1912.

[21]A copy of this was shown the writer September, 1915.

During the eighteenth century the Quakers gradually changed from the introspective state of seeking their own welfare into the altruistic mood of helping those who shared with them the heritage of being despised and rejected of men. After securing toleration for their sect in the inhospitable New World they began to think seriously of others whose lot was unfortunate. The Negroes, therefore, could not escape their attention. Almost every Quaker center declared its attitude toward the bondmen, varying it according to time and place. From the first decade of the eighteenth century to the close of the American Revolution the Quakers passed through three stages in the development of their policy concerning the enslavement of the blacks. At first they directed their attention to preventing their own adherents from participating in it, then sought to abolish the slave trade and finally endeavored to improve the condition of all slaves as a preparation for emancipation.

Among those who largely determined the policy of the Quakers during that century were William Burling[22]of Long Island, Ralph Sandiford of Pennsylvania, Benjamin Lay of Abington, John Woolman of New Jersey and Anthony Benezet of Philadelphia. Early conceiving an abhorrence to slavery, Burling denounced it by writing anti-slavery tracts and portraying its unlawfulness at the yearly meetings of the Quakers. Ralph Sandiford followed the samemethods and in his "Mystery of Iniquity" published in 1729, forcefully exposed the iniquitous practice in a stirring appeal in behalf of the Africans.[23]Benjamin Lay, not contented with the mere writing of tracts, availed himself of the opportunity afforded by frequent contact with those in power to interview administrative officials of the slave colonies, undauntedly demanding that they bestir themselves to abolish the evil system.[24]Struck by the wickedness of the institution while traveling through the South prior tothe Revolution, John Woolman spent his remaining years as an itinerant preacher, urging the members of his society everywhere to eradicate the evil.[25]Anthony Benezet, going a step further, rendered greater service than any of these as an anti-slavery publicist and at the same time persistently toiled as a worker among the Negroes.

Benezet was born in St. Quentin in Picardy in France in 1713. He was a descendant of a family of Huguenots who after all but establishing their faith in France saw themselves denounced and persecuted as heretics and finally driven from the country by the edict of Nantes. One of the reformer's family, François Benezet, perished on the scaffold at Montpelier in 1755, fearlessly proclaiming to the multitude of spectators the doctrines for which he had been condemned to die.[26]Unwilling to withstand the imminentpersecution, however, John Stephen Benezet, Anthony's father, fled from France to Holland but after a brief stay in that country moved to London in 1715.

After being liberally educated by his father, Benezet served an apprenticeship in one of the leading establishments of London to prepare himself for a career in the commercial world. He had some difficulty, however, in coming to the conclusion that he would be very useful in this field. He, therefore, soon abandoned this idea and followed mechanical pursuits until he moved with his family to Philadelphia in 1731. There his brothers easily established themselves in a successful business and endeavored to induce Anthony to join them, but the youth was still of the impression that this was not his calling. His life's work was finally determined by his early connection with the Quakers, to the religious views and testimonies of whom he rigidly adhered. He continued his mechanical pursuit and later undertook manufacturing at Washington, Delaware, but feeling that neither of these satisfied his desire to be thoroughly useful he decided to return to Philadelphia to devote his life to religion and humanity.[27]

Benezet finally became a teacher. In this field he, for more than forty years, served in a disinterested and Christian spirit all who diligently sought enlightenment. He aimed to train up the youth in knowledge and virtue, manifesting in this position such "a rightness of conduct, such a courtesy of manners, such a purity of intention, and such a spirit of benevolence" that he attracted attention and ingratiated himself into the favor of all of those who knew him. He first served in this capacity in Germantown, working a part of his time as a proof reader. In 1742 he was chosen to fill a vacancy in the English department of the public school founded by charter from William Penn. After serving there satisfactorily twelve years he founded a female seminary of his own, instructing the daughters of the most aristocratic families of Philadelphia.[28]

Benezet was a really modern teacher, far in advance of his contemporaries. Much better educated than most teachers of his time, he could write his own textbooks. He had an affectionate and fatherly manner and always showed a conscientious interest in the welfare of his pupils. "He carefully studied their dispositions," says his biographer, "and sought to develop by gentle assiduity the peculiar talents of each individual pupil. With some persuasion was his only incitement, others he stimulated to a laudable emulation; and even with the most obdurate he seldom, if ever, appealed to any other corrective than that of the sense of shame and the fear of public disgrace." In his teaching, too, he endeavored to make "a worldly concern subservient to the noblest duties and the most intensive goodness."[29]In serious discussions like that of slavery he undertook to instill into the minds of his students firm convictions of the right, believing that in so doing he would greatly influence public sentiment when these properly directed youths should take their places in life.

This whole-souled energetic man, however, could not confine himself altogether to teaching. While following this profession he devoted so much of his time to philanthropic enterprises and reforms that he was mainly famous for his achievements in these fields. "He considered the whole world his country," says one, "and all mankind his brethren."[30]Benezet was for several reasons interested in the man far down. In the first place, being a Huguenot, he himself knew what it is to be persecuted. He was, moreover, during these years a faithful coworker of the Friends who were then fearlessly advocating the cause of the downtrodden. He deeply sympathized, therefore, with the Indians. His work, too, was not limited merely to that of relieving individual cases of suffering but comprised also the task of promoting the agitation for respecting the rights of that people. Unlike most Americans, he had faith in the Indians, believing that if treated justly they would give thewhites no cause to fear them. When in 1763 General Amherst was at New York preparing to attack the Indians, Benezet addressed him an earnest appeal in these words: "And further may I entreat the general, for our blessed Redeemer's sake, from the nobility and humanity of his heart, that he would condescend to use all moderate measures if possible to prevent that prodigious and cruel effusion of blood, that deep anxiety of distress, that must fill the breast of so many helpless people should an Indian war be once entered upon?"[31]Not long before his death Benezet expressed himself further on this wise in a work entitled "Some Observations on the Situation, Disposition, and Character of the Indian Natives of the Continent."

Further evidence of Benezet's philanthropy was exhibited in his attitude toward certain Acadians who for political reasons were driven from their homes to Philadelphia in 1755. Devoid of the comforts of life in a foreign community, they were in a situation miserable to be told. Being of the same stock and speaking their language, Benezet took upon himself the task of serving as mediator between this deported group and the community. A man of high character and much influence, he easily obtained a relief fund with which he provided asylum for the decrepit, sustenance for the needy, and employment for those able to labor. He attended the sick, comforted the dying, and delivered over their remains the last tribute due the dead.[32]

His sympathetic nature too impelled him to speak in behalf of the suffering soldiers of the American Revolution. Adhering to the faith of the Quakers, he could not but shudder at the horrors of that war. He was interested not only in the soldiers but also in the unfortunate Americans on whom they were imposed. He saw in the whole course of war nothing but bold iniquity and crass inconsistency of nations which professed to be Christian. To set forth the distress which such a state of the country caused him Benezetwrote a dissertation entitled "Thoughts on the Nature of War," and distributed it among persons of distinction in America and Europe. In 1778 when the struggle for independence had reached a crisis he issued in the interest of peace with the enemy a work entitled "Serious Reflections on the Times addressed to the Well-disposed of every Religious Denomination."[33]

Moved by every variety of suffering whenever and wherever found, Benezet's attention had during these years been attracted to a class of men much farther down than the lowliest of the lowly of other races. He had not been in this country long before he was moved to put forth some effort to alleviate the sufferings of those bondmen whose faces were black. In the year 1750, when the Quakers, although denouncing the evil of slavery here and there, were not presenting a solid front to the enemy, Anthony Benezet boldly attacked the slave trade, attracting so much attention that he soon solidified the anti-slavery sentiment of the Quakers against the institution.[34]For more than thirty years thereafter he was a tireless worker in this cause, availing himself of every opportunity to impress men with the thought as to the wickedness of the traffic. In his class room he held up to his pupils the horrors of the system, always mentioned it in his public utterances, and seldom failed to speak of it when conversing with friends or strangers. Benezet set forth in the almanacs of the time accounts of the atrocities of those engaged in slavery and the slave trade and published and circulated numerous pamphlets ingeniously exposing their iniquities.[35]

Devoted as Benezet was to the cause of the blacks, he was not an ardent abolitionist like Garrison, who fifty years later fearlessly advocated the immediate destruction of the system. Benezet was primarily interested in the suppression of the slave trade. He hoped also to see the slavesgradually emancipated after having had adequate preparation to live as freedmen. Writing to Fothergill, Benezet expressed his concurrence with the former's opinion that it would be decidedly dangerous both to the Negroes and the masters themselves in the southern colonies, should the slaves be suddenly manumitted. Except in particular cases, therefore, even in the northern colonies the liberation of slaves in large numbers was not at first Benezet's concern. He believed that "the best endeavors in our power to draw the notice of the governments, upon the grievous iniquity and great danger attendant on a further prosecution of the slave trade, is what every truly sympathizing mind cannot but earnestly desire, and under divine direction promote to the utmost of their power." If this could be obtained, he believed the sufferings of "those already amongst us, by the interposition of the government, and even from selfish ends in their masters, would be mitigated, and in time Providence would gradually work for the release of those, whose age and situation would fit them for freedom." Benezet thought that this second problem could be solved by colonizing the Negroes on the western lands. "The settlements now in prospect to be made in that large extent of country," said he, "from the west side of the Allegany mountains to the Mississippi, on a breadth of four or five hundred miles, would afford a suitable and beneficial means of settlement for many of them among the white people, which would in all probability be as profitable to the negroes as to the new settlers." But he did not desire to take up time especially with matters of so remote a nature, it being indeed with reluctance that he took up at all a question which he would have avoided, "if there had been any person to whom he could have addressed himself with the same expectation, that what he had in view would have thereby been answered."[36]

Taking a more advanced position with this propaganda Benezet published in 1762 a work entitled "A Short Account of that Part of Africa inhabited by Negroes, with general Observations on the Slave Trade and Slavery." "The end proposedby this essay," says the author, "is to lay before the candid reader the depth of evil attending this iniquitous practice, in the prosecution of which our duty to God, the common Father of the family of the whole earth, and our duty of love to our fellow creatures, is totally disregarded; all social connection and tenderness of nature being broken, desolation and bloodshed continually fomented in those unhappy people's country." It was also intended, said he, "to invalidate the false arguments which are frequently advanced for the palliation of this trade, in hopes it may be some inducement to those who are not yet defiled therewith to keep themselves clear; and to lay before such as have unwarily engaged in it, their danger of totally losing that tender sensibility to the sufferings of their fellow creatures, the want whereof set men beneath the brute creation."[37]

In the year 1769 appeared his "Caution and Warning to Great Britain and her Colonies on the Calamitous State of the Enslaved Negroes in the British Dominions." Referring to this work, he says: "The intent of publishing the following sheets, is more fully to make known the aggravated iniquity attending the practice of the Slave Trade; whereby many thousands of our fellow creatures, as free as ourselves by nature and equally with us the subjects of Christ's redeeming Grace, are yearly brought into inextricable and barbarous bondage; and many; very many, to miserable and untimely ends." Fearlessly directing this as an attack on public functionaries he remarks: "How an evil of so deep a dye, hath so long, not only passed uninterrupted by those in power, but hath even had their countenance, is indeed surprising; and charity would suppose, must in a great measure have arisen from this, that many persons in government both of the Laity and Clergy, in whose power it hath been to put a stop to the Trade, have been unacquainted with the corrupt motives which gives life to it, and with the groans, the dying groans, which daily ascend to God, the common Father of mankind, from the brokenhearts of those his deeply oppressed creatures." Coming directly to the purpose in mind, however, the author declares: "I shall only endeavor to show from the nature of the Trade, the plenty which Guinea affords to its inhabitants, the barbarous treatment of the Negroes and the observations made thereon by authors of note, that it is inconsistent with the plainest precepts of the Gospel, the dictates of reason, and every common sentiment of humanity."[38]

This work turned out to be the first really effective one of Benezet's writings, creating not a little sensation both on this continent and Europe. It was especially rousing to the Quakers here and abroad. The Yearly Meeting of London recommended in 1785 that all the quarterly meetings give this book the widest circulation possible. The Quakers in various parts accordingly approached numerous classes of persons, all sects and denominations, and especially public officials. Desiring also to reach the youth the agents for distribution visited the schools of Westminster, the Carter-House, St. Paul's, Merchant Tailors', Eton, Winchester, and Harrow. From among the youths thus informed came some of those reformers who finally abolished the slave trade in the English dominions.

The most effective of Benezet's works, however, was his "An Historical Account of Guinea, its Situation, Produce, and the General Disposition of its Inhabitants, with an Enquiry into the Rise and Progress of the Slave Trade, its Nature and Calamitous Effect." This volume approached more nearly than his other writings what students of to-day would call a scientific treatise. The author devoted much time to the collection of facts and substantiated his assertions by quotations from the standard authorities in that field. While it added nothing really new to the argument already advanced, the usual theories were more systematically arranged and more forcefully set forth.[39]"This book," says a writer, "became instrumental beyond any other workever before published in disseminating a proper knowledge and detestation of this Trade."[40]

The most important single effect the book had, was to convert Thomas Clarkson, who thereafter devoted his life to the cause of abolishing the slave trade. While a Senior Bachelor of Arts at the University of Cambridge, Clarkson had in 1784 distinguished himself by winning a prize for the best Latin dissertation. The following year a prize was offered for the best essay on the subject "anne Liceat invitos in servitutem dare," is it lawful to make slaves of others against their will? Knowing that he was then unprepared to compete, he hesitated to enter the contest, not wishing to lose the reputation he had so recently won. Yet owing to the fact that it was expected of him, he entered his name, actuated by no other motive than to distinguish himself as a scholar. As there was then a paucity of literature on slavery in England, his first researches in this field were not productive of gratifying results. "I was in this difficulty," says Clarkson, "when going by accident into a friend's house, I took up a newspaper there lying on the table. One of the first articles which attracted my notice was an advertisement of Anthony Benezet's 'Historical Account of Guinea.' I soon left my friend and his paper, and, to lose no time, hastened to London to buy it. In this precious book I found almost all I wanted." Clarkson easily won the first prize. Although Benezet himself did not live to see it, this volume converted to the cause of the oppressed race a man who as an author and reformer became one of the greatest champions it ever had.[41]

Benezet continued to write on the slave trade, collecting all accessible data from year to year and publishing it whenever he could. He obtained many of his facts about the sufferings of slaves from the Negroes themselves, moving among them in their homes, at the places where they worked, or on the wharves where they stopped when traveling.To diffuse this knowledge where it would be most productive of the desired results, he talked with tourists and corresponded with every influential person whom he could reach. Travelers who came into contact with him were given thoughts to reflect on, messages to convey or tracts to distribute among others who might further the cause. Hearing that Granville Sharp had in 1772 obtained the significant verdict in the famous Somerset case, Benezet wrote him, that this champion of freedom abroad might be enabled to cooperate more successfully with those commonly concerned on this side of the Atlantic.[42]With the same end in view he corresponded with George Whitefield and John Wesley.[43]

His connection with the work of George Whitefield was further extended by correspondence with the Countess of Huntingdon who had at the importunity of Whitefield established at Savannah a college known as the Orphan House, to promote the enlightenment of the poor and to prepare some of them for the clerical profession. Unlike Whitefield, the founder, who thought that the Negroes also might derive some benefit from this institution, the successors of the good man endeavored to maintain the institution by the labor of slaves purchased to cultivate the plantations owned by the institution. Benezet, therefore, wrote the Countess a brilliant letter pathetically depicting the misery she was unconsciously causing by thus encouraging slavery and the slave trade. He was gratified to learn from the distinguished lady that in founding the institution she had no such purpose in mind and that she would prohibit the wicked crime.[44]

Learning that Abbé Raynal had exhibited in his celebrated work a feeling of sympathy for the African, Benezet sought in the same way to attach him more closely to the cause of prohibiting the slave trade. Observing that the slave trade which had because of the American Revolutiondeclined only to rise again after that struggle had ceased, Benezet addressed a stirring letter to the Queen of England, who on hearing from Benjamin West of the high character of the writer, received it with marks of peculiar condescension.

Let no casual reader of this story conclude that Benezet was a mere theorist or pamphleteer. He ever translated into action what he professed to believe. Knowing that the enlightenment of the blacks would not only benefit them directly but would also disprove the mad theories as to the impossibility of their mental improvement, Benezet became one of the most aggressive and successful workers who ever toiled among these unfortunates. As early as 1750 he established for the Negroes in Philadelphia an evening school in which they were offered instruction gratuitously. His noble example appealing to the Society of Friends, he encouraged them to raise a fund adequate to establishing a larger and well-organized school.[46]This additional effort, to be sure, required much of his time. When he discovered, however, that he could not direct the colored school and at the same time continue his female academy which he had conducted for three generations, he abandoned his own interests and devoted himself exclusively to the uplift of the colored people. In this establishment he received all the rewards he anticipated. It was sufficient for him finally to be able to say: "I can with truth and sincerity declare that I have found amongst the Negroes as great variety of talents, as among a like number of whites, and I am bold to assert, that the notion entertained by some, that the blacks are inferior in their capacities, is a vulgar prejudice, founded on the pride or ignorance of their lordly masters, who have kept their slaves at such a distance as to be unable to form a right judgment of them."[47]

His devotion to this work was further demonstrated by another noble deed. His will provided that after the payment of certain legacies and smaller obligations his estate should at the death of his widow be turned over to the trusteesof the public school "to hire and employ a religious-minded person or persons to teach a number of negroe, mulatto, or Indian children, to read, write, arithmetic, plain accounts, needle work." "And," continued he, "it is my particular desire, founded on the experience I have had in that service, that in the choice of such tutor, special care may be had to prefer an industrious, careful person, of true piety, who may be or become suitably qualified, who would undertake the service from a principle of charity, to one more highly learned not equally disposed."[48]

But this philanthropist's work was almost done. He was then seventy years of age and having been an earnest worker throughout his life he had begun to decline. One spring morning in the year 1784 it was spread abroad in Philadelphia that Anthony Benezet was seriously ill and that persons realizing his condition were apprehensive of his recovery. So disturbed were his friends by this sad news that they for several days besieged the house to seek, so to speak, the dying benediction of a venerable father. The same in death as he had been in life, he received their attentions with due appreciation of what he had been to them but exhibited at the same time in the presence of his Maker the deepest self-humiliation. "I am dying," said he, "and feel ashamed to meet the face of my Maker, I have done so little in his cause." Anthony Benezet was no more.

The honors which his admirers paid him were indicative of the high esteem in which they held the distinguished dead. Thousands of the people of Philadelphia followed his remains to witness the interment of all that was mortal of Anthony Benezet. Never had that city on such an occasion seen a demonstration in which so many persons of all classes participated. There were the officials of the city, men of all trades and professions, various sects and denominations, and hundreds of Negroes, "testifying by their attendance, and by their tears, the grateful sense they entertained of his pious efforts in their behalf."[49]

C. G. Woodson.

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