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It sometimes happens that, in fashionable penmanship, the circumstance that it isto be decipheredseems to have been forgotten. "To read so as not to be understood, and to write so as not to be read, are among the minor immoralities," says the excellent Mrs. Hannah More. Elegant chirography, and a clear epistolary style, are accomplishments which every educated female should possess. Their indispensable requisites are, neatness, the power of being easily perused, orthographical and grammatical correctness. Defects in either of these particulars, are scarcely pardonable. The hand-writing is considered by many, one of the talismans of character. Whether this test may be depended on or not, the fact that letters travel farther than the sound of the voice, or the sight of the countenance can follow, renders it desirable that they should convey no incorrect or unfavorable impression. The lesser niceties of folding, sealing, and superscription, are not beneath the notice of a lady.
Letter-writing is a subject of so varied and extensive a nature, that it can scarcely be reduced to rules or taught by precept; but some instructions respecting it may afford assistance in avoiding error, and obtaining a degree of excellence in this most important exercise.
When you write a letter to any person, express the same sentiments and use the same language as you would do if you were conversing with him. "Write eloquently," says Mr. Gray, "that is, from your heart, in such expressions as that will furnish."
Before you begin a letter, especially when it is on any occasion of importance, weigh well in your own mind the design and purport of it; and consider very attentively what sentiments are most proper for you to express, and your correspondent to read.
To assist invention and promote order, it may, as some writers on epistolary composition recommend, occasionally be of use to make, in the mind, a division of a letter into three parts, the beginning, middle, and end; or, in other words, the exordium or introduction, the narration or proposition, and the conclusion. The exordium, or introduction, should be employed, not indeed with the formality of rhetoric, but with the ease of genuine politeness and benevolence, in conciliating favor and attention; the narration or proposition, in stating the business with clearness and precision; the conclusion, in confirming what has been premised, in making apologies where any are necessary, and in cordial expressions of respect, esteem, or affection.
Scrupulously adhere to the rules of grammar. Select and apply all your words with a strict regard to their proper signification, and whenever you have any doubts respecting the correctness orpropriety of them, consult a dictionary or some good living authority. Avoid, with particular care, all errors in orthography, in punctuation, and in the arrangement of words and phrases.
Dashes, underlinings, and interlineations, are much used by unskillful and careless writers, merely as substitutes for proper punctuation, and a correct, regular mode of expression. The frequent recurrence of them greatly defaces a letter, and is equally inconsistent with neatness of appearance and regularity of composition. All occasion for interlineations may usually be superseded by a little previous thought and attention. Dashes are proper only when the sense evidently requires a greater pause than the common stops designate. And in a well-constructed sentence, to underline a word is wholly useless, except on some very particular occasion we wish to attract peculiar attention to it, or to give it an uncommon degree of importance or emphasis.
Postscripts have a very awkward appearance, and they generally indicate thoughtlessness and inattention. To make use of them in order to convey assurances of respect to the person to whom you write, or to those who are intimately connected with him, is particularly improper; it seems to imply that the sentiments you express are so slightly impressed upon your mind, that you had almost forgotten them or thought them scarcely worth mentioning.
This accomplishment, so popular at the present time, is a source of surpassing delight to many minds. From its power to soothe the feelings and modify the passions, it seems desirable to understand it, if it does not involve too great expense of time. Vocal music is an accomplishment within the reach of most persons. "I have a piano within myself," said a little girl, "and I can play on that, if I have no other."
An excellent clergyman, possessing much knowledge of human nature, instructed his large family of daughters in the theory and practice of music. They were all observed to be exceedingly amiable and happy. A friend inquired if there was any secret in his mode of education. He replied, "When any thing disturbs their temper, I say to themsing; and, if I hear them speaking against any person, I call them to sing to me, and so they have sung away all causes of discontent, and every disposition to scandal." Such a use of this accomplishment might serve to fit a family for the company of angels and the clime of praise. Young voices around the domestic altar, breathing sacred music at the hour of morning and evening devotions, are a sweet and touching accompaniment.
Instrumental music, being more expensive in its attainment, both of money and time, and itsindifferent performance giving pain to those of refined sensibility, seems scarcely desirable to be cultivated, unless the impulse of native taste prompts or justifies the labor. The spirited pen of Miss Martineau, in her "Five First Years of Youth," has sketched a pleasing description of a young lady, possessing a strong predilection for music. "She sang much and often, not that she had any particular aim at being very accomplished, but because she loved it, or, as she said, becauseshe could not help it She sang to Nurse Rickham's children; she sang as she went up and down stairs; she sang when she was glad, and when she was sorry; when her father was at home, because he liked it; and when he was out, because he could not be disturbed by it. In the woods, at noonday, she sang like a bird, that a bird might answer her; and, if she awoke in the dark night, the feeling of solemn music came over her, with which she dared not break the silence."
Where such a taste exists, there is no doubt that opportunities for its improvement should be gladly accepted. Where there is no taste, it seems cause of regret, when time, perhaps health, are sacrificed to the accomplishment. Even where a tolerable performance of instrumental music might probably be attained, without the prompting of decided taste, there may be danger of absorbing too much of time and attention from those employments which a female ought to understand and will be expected to discharge, and which are in reality of far greater importance.
"Who does not love a flowerIts hues are taken from the lightWhich summer's suns fling, pure and bright,In scatter'd and prismatic hues,That smile and shine in drooping dews;Its fragrance from the sweetest air—Its form from all that's light and fair—Who does not love a flower?"
"Who does not love a flowerIts hues are taken from the lightWhich summer's suns fling, pure and bright,In scatter'd and prismatic hues,That smile and shine in drooping dews;Its fragrance from the sweetest air—Its form from all that's light and fair—Who does not love a flower?"
In the two great floral kingdoms of nature, the botanical and the human, if we must yield the palm to that which is alike transcendent in the beauty of form and motion, and in the higher attributes of intelligence, innocence, and rural perfection, yet it can be no derogation to admire, with a rapture bordering upon enthusiasm, the splendid products of the garden; and especially when their beauties are combined and arranged with an exquisite and refined taste. What is the heart made of which can find no sentiment in flowers! In the dahlia, for example, we see what can be done by human skill and art, in educating and training a simple and despised plant, scarcely thought worthy of cultivation, to the highest rankof gayety and glory in the aristocracy of flowers. We may learn, from such success, a lesson of encouragement, in the education and training of flowers, of an infinitely higher value and perfection.
The vast creation of God—the centre and source of good—is every where radiant with beauty. From the shell that lies buried in the depths of the ocean, to the twinkling star that floats in the more profound depths of the firmament—through all the forms of material and animated existence, beauty, beauty, beauty prevails! In the floral kingdom, it appears in an infinite variety—in an unstinted and even a richer profusion than in other departments of nature. While these contributions are thrown out so lavishly at our feet, and a taste for flowers seems almost an instinct of nature, and is one of the most innocent and refined sentiments which we can cultivate, let us indulge and gratify it to the utmost extent, whenever leisure, opportunity, and fortune give us the means. There is no danger of an excess, under those reasonable restrictions which all our sentiments demand.
"But," says some cynical objector, "flowers are only to please the eye." And why should not the eye be pleased? What sense may be more innocently gratified? They are among the most simple and cheapest luxuries in which we ever indulge.
The taste for flowers—every where increasing among us—is an omen of good. Let us adorn ourparlors, door-ways, yards, and road-sides with trees, and shrubs, and flowers. What a delight do they give to the passer-by! What favorable impressions do they, at once, excite towards those who cultivate them for their own gratification, and find, after all, their chief pleasure in the gratification which they afford to others! What an affecting charm—associated as it is with some of the best sentiments of our nature—do they give to the sad dwelling-places of the departed and beloved!
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"I saw the leaves gliding down a brook;Swift the brook ran, and bright the sun burned:The sere and the verdant, the same course they took—And sped gayly and fast—but they never returned.And I thought how the years of a man pass away—Threescore and ten—and then where are they?"
"I saw the leaves gliding down a brook;Swift the brook ran, and bright the sun burned:The sere and the verdant, the same course they took—And sped gayly and fast—but they never returned.And I thought how the years of a man pass away—Threescore and ten—and then where are they?"
"Threescore years and ten," thought I to myself, as I walked, one rainy morning, as a sailor walks the quarter-deck, up and down a short alcove, extending before the windows of a modern house. It was one of those days in June, in which our summer-hopes take umbrage at what we call unseasonable weather, though no season was ever known to pass without them. Unlike the rapid and delightful showers of warmer days, suddenly succeeding to the sunshine, when the parched vegetables and arid earth seize with avidity, and imbibe the moisture ere it becomes unpleasant to our feelings, there had fallen a drizzling rain throughout the night; the saturated soil returned to the atmosphere the humidity it could no longer absorb; and there it hung, in chilling thickness, between rain and fog. The birds did not sing, andthe flowers did not open, for the cold drop was on their cheek, and no sunbeam was there to expand them. Nature itself wore the garb of sadness, and man's too dependent spirits were ready to assume it—those, at least, that were not so happy as to find means of forgetting it. Such was the case with my unfortunate self.
I had descended to the breakfast-room, at the usual hour, but no one appeared; I looked for a book, but found none but an almanac. The books were kept in the library—beyond all dispute their proper place, had I not been in a humor to think otherwise. The house was too hot, and the external air was too cold; and I was fain to betake myself to that last resort of the absolutely idle—a mechanical movement of the body up and down a given space. And, from the alcove where I walked, I heard the ticking of the timepiece; and, as I passed the window, I saw the hands advance; every time I had returned, they had gone a little farther. "Threescore years and ten," said I to myself; "and a third or fourth of it is nature's claim for indispensable repose—and many a day consumed on the bed of sickness—and many a year by the infirmities of age—and some part of all necessarily sacrificed to the recruiting of the health by exercise. And what do we with the rest?" Nothing answered me but the ticking of the clock, of which the hands were traversing between eight and nine. They had nearly met, at the appointed hour, when the party began to assemble within; and each one commenced, foraught I could discover, the functions of the day, for neither their appearance nor their remarks gave any intimation that they had been previously employed. One, indeed, declared the weather made her so idle she had scarcely found strength to dress herself; another confessed he had passed an additional hour in bed, because the day promised him so little to do up. One by one, as they dropped in, the seats at the breakfast-table were filled; and, as a single newspaper was all the apparent means of mental occupation, I anticipated some interesting conversation.
I waited and I watched. One ran the point of his fork into the table-cloth; another balanced her spoon on the tea-cup; a third told backwards and forwards the rings on her fingers, as duly as a friar tells his beads. As such actions sometimes are the symptoms of mental occupation, I began to anticipate the brilliant results of so much thinking. I cried, hem! in hopes to rouse them to expression—and not quite unsuccessfully: for one remarked, it was a wretched day; another wished it was fine; and a third hoped it shortly would be so. Meantime, the index of the clock went round; it was gaining close upon ten before all had withdrawn from the table. My eye followed one to the window-place; where, with her back to the wall, and her eyes fixed without, she passed a full half hour in gazing at the prospect without, or wishing, perhaps, the mist did not prevent her seeing it. A very young lady was so busy in pulling the dead leaves from a geranium,and crumbling them in her fingers, I could not doubt but some important purpose was in the task. A third resumed the newspaper he had read for a whole hour before, and betook himself, at last, to the advertisements. A fourth repaired to the alcove, gathered some flowers, picked them to pieces, threw them away again, and returned. "Cease thy prating, thou never-resting time-piece!" said I to myself, "for no one heeds thy tale. What is it to us that each one of thy tickings cuts a link from our brief chain of life? Time is the gift of Heaven, but man has no use for it!"
I had scarcely thought out the melancholy reflection, when a young lady entered with an elegant work-box, red without and blue within, and filled with manifold conveniences for the pursuance of her art. Glad was I most truly at the sight. By the use of the needle, the naked may be clothed; ingenuity may economize her means, and have more to spare for those who need it; invention may multiply the ways of honest subsistence, and direct the ignorant to the use of them. Most glad was I, therefore, that the signal of industry drew more than one wanderer to the same pursuit, though not till much time had been consumed in going in and out, and up and down, in search of the materials. All were found at last; the party worked, and I, as usual, listened. "I think this trimming," said one, "will repay me for my trouble, though it has cost me three months' work already, and it will be three months more beforeit is finished." "Indeed!" rejoined her friend; "I wish I were half as industrious; but I have been working six weeks at this handkerchief, and have not had time to finish it: now the fashion is passed, and I shall not go on." "How beautifully you are weaving that necklace! Is it not very tedious?" "Yes, almost endless; but I delight in the work, otherwise I should not do it, for the beads cost almost as much as I could buy it for." "I should like to begin one this morning," interposed a fourth, "but the milliner has sent home my bonnet so ill-trimmed, it will take me all the day to alter it: the bow is on the wrong side, and the trimming on the edge is too broad. It is very tiresome to spend all one's life in altering things we pay so much for." "I wish," said a little girl at the end of the table, "that I might work some trimmings for my frock, but I am obliged to do this plain work first. The poor lame girl in the village, who is almost starving, would do it for me for a shilling, but I must save my allowance this week to buy a French trinket I have taken a fancy to." "Poor thing! she is much to be pitied," said the lady of the trimming; "if I had time, I would make her some clothes."
And so they worked, and so they talked, till I and the time-piece had counted many an hour which they took no account of, when one of them yawned, and said, "How tedious are these wet days; it is really impossible to spin out one's time without a walk." "I am surprised you find it so," rejoined the lady of the beads; "I can rarely taketime for walking, though keeping the house makes me miserably languid."
And so the morning passed. It was nearly two o'clock, and the company dispersed to their apartments. I pretend not to know what they did there; but each one returned between three and four in an altered dress. And then half an hour elapsed, in which, as I understood from their impatience, they were waiting for dinner; each in turn complaining of the waste of time occasioned by its delay, and the little use it would be to go about any thing when it was so near. And as soon as dinner was over, they began to wait for tea with exactly the same complainings. And the tea came, and, cheered by the vivifying draught, one did repair to the instrument, and began a tune; one did take up a pencil, and prepare to draw; and one almost opened a book. But, alas! the shades of night were growing fast:—ten minutes had scarcely elapsed, before each one resigned her occupation, with a murmur at the darkness of the weather; and, though some persons suggested that there were such things as lamps and candles, it was agreed to be a pity to have lights so early in the midst of summer, and so another half hour escaped.
The lights, when they came, would have failed to relumine an expectation in my bosom, had not their beams disclosed the forms of various books, which one and another had brought in for the evening's amusement. Again I watched and again I listened. "I wish I had something to do, mamma," said the little girl. "Why do you not take a book, and read?" rejoined her mother. "My books are all up stairs," she replied; "and it is so near bedtime, it is not worth while to bring them down." "This is the best novel I ever read," said a lady, somewhat older, turning the leaves over so very fast, that those who are not used to this manner of reading, might suppose she found nothing in it worthy of attention. "I dare say it is," said another, whose eyes had been fixed for half an hour on the same page of Wordsworth's Poems; "but I have no time to read novels." "I wish I had time to read any thing," said a third, whom I had observed already to have been perusing attentively the title-page of every book on the table, publisher's name, date, and all; while a fourth was too intensely engaged in studying the blue cover of a magazine, to make any remark whatever.
And now I was much amused to perceive with what frequency eyes were turned upon the dial-plate, through all the day so little regarded. Watches were drawn out, compared, and pronounced too slow. With some difficulty, one was found that had outrun its fellows, and, determined to be right, gave permission to the company to disperse, little more than twelve hours from the time of their assembling, to recover, as I supposed, during the other twelve, dressing and undressing included, the effect of their mental and bodily exertions.
"So!" I exclaimed, as soon as I found myselfalone, "twelve times round yonder dial-plate those little hands have stolen, and twelve times more they may now go round unheeded. They who are gone to rest, have a day less to live, and record has been made in heaven of that day's use. Will He who gave, ask no reckoning for his gifts? The time, the thoughts, the talents; the improvement we might have made, and made not; the good we might have done, and did not; the health, and strength, and intellect, that may not be our's to-morrow, and have not been used to-day; will not conscience whisper of it ere they sleep to-night? The days of man were shortened upon earth by reason of the wickedness the Creator saw. Threescore years and ten are now his portion, and often not half the number. They pause not; they loiter not: the hours strike on, and they may even go, for it seems they are all too much."
The young, with minds as yet unstored, full of error, full of ignorance in all that it behooves them most to know, unfit alike as yet for earth or heaven—the old, whose sum of life is almost told, and but a brief space remaining to repair their mistakes and redeem the time they have lost—the simple and ungifted, who, having from nature but little, need the more assiduity to fulfill their measure of usefulness, and make that little do the most it may—the clever and highly talented, who have an almost appalling account to render for the much received—they all have time to waste. But let them remember, time is not their own; not a moment of it; but is the grant of Heaven; andHeaven gives nothing without a purpose and an end. Every hour that is wasted, fails of that purpose; and in so far as it is wasted or ill-spent, the gift of Heaven is misused, and the misuse is to be answered for. Methinks I would be allowed to whisper nightly in the ears of my young friends as they lie down to rest, "How many minutes have you lost to-day, that might have been employed in your own improvement, in our Maker's service, or for your fellow-creature's good?"
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Novel-reading produces a morbid appetite for excitement. The object of the novelist, generally, is to produce the highest possible degree of excitement, both of the mind and the passions. The object is very similar to that of intoxicating liquors on the body: hence, the confirmed novel-reader becomes a kind ofliterary inebriate, to whom the things ofentityhave no attractions, and whose thirst cannot be slaked, even with the water of life. And as intoxication enfeebles the body, and engenders indolent habits, so this unnatural stimulus enfeebles the intellectual powers, induces mental indolence, and unfits the mind for vigorous efforts. Nothing less stimulating than its accustomed aliment can rouse such a mind to action, or call forth its energies; and then, being under the influence of mental intoxication, which dethrones reason and destroys the power of self-control, they are always misdirected.
It also promotes a sickly sensibility. Dr. Brigham, speaking of the too powerful excitement of the female mind, says: "In them the nervous system naturally predominates. They are endowedwith quicker sensibility and far more active imagination than men. Their emotions are more intense, and their senses alive to more delicate impressions. They therefore require great attention, lest this exquisite sensibility—which, when properly and naturally developed, constitutes the greatest excellence of woman—should either become excessive by too strong excitement, or suppressed by misdirected education." Novel-reading produces just the kind of excitement calculated to develop this excessive and diseased sensibility; and the effect is, to fill the mind with imaginary fears, and produce excessive alarm and agitation at the prospect of danger, the sight of distress, or the presence of unpleasant objects; while no place is found for the exercise of genuine sympathy for real objects of compassion. That sensibility which weeps over imaginary woes of imaginary beings, calls forth but imaginary sympathy. It is too refined to be excited by thevulgarobjects of compassion presented in real life, or too excitable to be of any avail in the relief of real distress. It may faint at the sight of blood, but it will shrink back from binding up the wound. If you wish to become weak-headed, nervous, and good for nothing, read novels. I have seen an account of a young lady, who had become so nervous and excitable, in consequence of reading novels, that her head would be turned by the least appearance of danger, real or imaginary. As she was riding in a carriage over a bridge, in company with her mother and sister, she became frightened at somefancied danger, caught hold of the reins, and backed the carriage off the bridge, down a precipice, dashing them to pieces.
This excessive sensibility renders its possessor exquisitely alive to all those influences which are unfriendly to human happiness, while it diminishes the power of endurance. Extreme sensibility, especially in a female, is a great misfortune, rendering the ills of life insupportable. Great care should therefore be taken that, while genuine sensibility is cherished, its extremes should be avoided, and the mind fortified by strengthening the higher powers.
Novel-reading strengthens the passions, weakens the virtues, and diminishes the power of self-control. Multitudes may date their ruin from the commencement of this kind of reading; and many more, who have been rescued from the snare, will regret, to the end of their days, its influence in the early formation of their character.
It is, too, a great waste of time. Few will pretend that they read novels with any higher end in view thanmere amusement; while, by the strong excitement they produce, they impose a heavier tax on both mind and body than any other species of mental effort. If any thing valuable is to be derived from them, it can be obtained with far less expense of time, and with safety to the morals, from other sources. No Christian, who feels the obligation of "redeeming the time, because the days are evil," will fail to feel the force of this remark. We have no more right to squander ourtime and waste our energies in frivolous pursuits, than we have to waste our money in extravagant expenditures. We are as much the stewards of God in respect to the one as the other.
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Most women are inclined to be romantic. This tendency is not confined to the young or to the beautiful, to the intellectual or to the refined. Every woman, capable of strong feeling, is susceptible of romance; and, though its degree may depend on external circumstances, or education, or station, or excitement, it generally exists, and requires only a stimulus for its development.
Romance indeed contributes much to the charm of the female character. Without some degree of it, no woman can be interesting; and, though its excess is a weakness, and one which receives but little indulgence, there is nothing truly generous and disinterested which does not imply its existence. It is that poetry of sentiment which imparts to character or incident something of the beautiful or the sublime; which elevates us to a higher sphere; which gives an ardor to affection, a life to thought, a glow to imagination; and which lends so warm and sunny a hue to the portraiture of life, that it ceases to appear the vulgar, and cold, and dull, and monotonous reality, which common sense alone would make it.
But it is this opposition, between romance andsobriety, that excites so strong a prejudice against the former: it is associated, in the minds of many, with folly alone. A romantic, silly girl, is the object of their contempt; and they so recoil from this personification of sentiment, that their chief object seems to be to divest themselves altogether of its delusion. Life is to them a mere calculation; expediency is their maxim; propriety their rule; profit, ease, or comfort their aim; and they have at least this advantage, that while minds of higher tone and hearts of superior sensibility are often harassed and wounded, and even withered, in their passage through life, they proceed in their less adventurous career, neither chilled by the coldness, nor sickened by the meanness, nor disappointed by the selfishness of the world. They virtually admit, though they often theoretically deny, the baseness of human nature; and, strangers to disinterestedness themselves, they do not expect to meet with it in others. They are content with a low degree of enjoyment, and are thus exempted from much poignant suffering; and it is only when the casualties of life interfere with their individual ease, that we can perceive that they are not altogether insensible.
A good deal of this phlegmatic disposition exists in many who are capable of higher feeling. Such persons are so afraid of sensibility, that they repress in themselves every thing that savors of it; and, though we may occasionally detect it in the mounting flush, or in the glistening tear, or in the half-stifled sigh, it is in vain that we endeavor toelicit any more explicit avowal. They are ashamed even of what they do betray; and one would imagine that the imputation of sensibility were almost a reflection on their character. They must not feel, or, at least, they must not allow that they feel; for feeling has led so many persons wrong, that decorum can be preserved, they think, only by indifference. And they end in being really as callous as they wish to appear, and stifle emotion so successfully, that at length it ceases to give them uneasiness.
Such is often the case with many who pass through life with great decorum; and though women have naturally more sensibility than the other sex, they, too, sometimes consider its indulgence altogether wrong. Yet, if its excess is foolish, it is surely a mistake to attempt to suppress it altogether; for such attempt will either produce a dangerous revulsion, or, if successful, will spoil the character. One would rather almost that a woman were ever so romantic, than that she always thought, and felt, and spoke by rule; and should deem it preferable that her sensibility brought upon her occasional distress, than that she always calculated the degree of her feeling.
Life has its romance, and to this it owes much of its charm. It is not that every woman is a heroine and every individual history a novel; but there are scenes and incidents in real life so peculiar, and so poetic, that we need not be indebted to fiction for the development of romance. Christians will trace such scenes and incidents immediatelyto Providence, and they do so with affectionate and confiding hearts; and the more affecting or remarkable these may be, the more clearly do they recognize the Divine interference. They regard them as remembrances of Heaven, to recall to them their connection with it, and remind them that whatever there may be to interest or excite their feelings here, there is infinitely more to affect and warm their hearts in the glorious prospects beyond.
It is natural that women should be very susceptible to such impressions; that they should view life with almost a poetic eye; and that they should be peculiarly sensitive to its vicissitudes. And though a Quixotic quest after adventures is as silly as it is vain, and to invest every trifle with importance, or to see something marvelous in every incident, is equally absurd; there is no reason why the imagination should not grasp whatever is picturesque, and the mind dwell upon whatever is impressive, and the heart warm with whatever is affecting, in the changes and the chances of our pilgrimage. There is indeed a great deal of what is mean and low in all that is connected with this world; quite enough to sully the most glowing picture; but let us sometimes view life with its golden tints; let us sometimes taste its ambrosial dews; let us sometimes breathe its more ethereal atmosphere; and let us do so, not as satisfied with any thing it can afford—not as entranced by any of its illusions—but as those who catch, even in this dull mirror, a shadowydelineation of a brighter world, and who pant for what is pure, celestial, and eternal. This is surely better than clipping the wings of imagination, or restraining the impulses of feeling, or reducing all our joys and sorrows to mere matters of calculation or of sense.
They are indeed to be pitied who are in the opposite extreme—whose happiness or misery is entirely ideal; but we have within us such a capacity for both, independent of all outward circumstances, and such a power of extracting either from every circumstance, that it is surely more wise to discipline such a faculty, than to disallow its influence.
Youth is of course the season for romance. Its buoyant spirit must soar till weighed down by earthly care. It is in youth that the feelings are warm and the fancy fresh, and that there has been no blight to chill the one or to wither the other. And it is in youth that hope lends its cheering ray, and love its genial influence; that our friends smile upon us, our companions do not cross us, and our parents are still at hand to cherish us in their bosoms, and sympathize in all our young and ardent feelings. It is then that the world seems so fair, and our fellow-beings so kind, that we charge with spleen any who would prepare us for disappointment, and accuse those of misanthropy who would warn our too-confiding hearts. And though, in maturer life, we may smile at the romance of youth, and lament, perhaps, its aberrations, yet we shall not regret thedepth of our young emotions, the disinterestedness of our young affections, and that enthusiasm of purpose, which, alas! we soon grow too wise to cherish.
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What a pity it is that the thousandth chance of a gentleman's becoming your lover should deprive you of the pleasure of a free, unembarrassed, intellectual intercourse with all the single men of your acquaintance! Yet, such is too commonly the case with young ladies who have read a great many novels and romances, and whose heads are always running on love and lovers.
Where, as in this country, there is a fair chance of every woman's being married who wishes it, the more things are left to their natural course the better. Where girls are brought up to be good daughters and sisters, to consider the development of their own intellectual and moral natures as the great business of life, and to view matrimony as a good, only when it comes unsought, and marked by such a fitness of things, inward and outward, as shows it to be one of the appointments of God, they will fully enjoy their years of single life, free from all anxiety about being established, and will generally be the first sought in marriage by the wise and good of the other sex; whereas those who are brought up to think the great business of life is to get married, and who spend their lives in plans and manœuvres to bringit about, are the very ones who remain single, or, what is worse, make unhappy matches.
Very young girls are apt to suppose, from what they observe in older ones, that there is some peculiar manner to be put on in talking to gentlemen, and not knowing exactly what it is, they are embarrassed and reserved; others observe certain airs and looks, used by their elders in this intercourse, and try to imitate them as a necessary part of company behavior, and so become affected, and lose that first of charms—simplicity, naturalness. To such I would say, your companions are in error; it requires no peculiar manner, nothing to be put on, in order to converse with gentlemen any more than with ladies; and the more pure and elevated your sentiments are, and the better cultivated your intellect is, the easier will you find it to converse pleasantly with all. If, however, you happen to have no facility in expressing yourself, and you find it very difficult to converse with persons whom you do not know well, you can still be an intelligent and agreeable listener, and you can show by your ready smile of sympathy that you would be sociable if you could. There is no reason in the world why any one, who is not unhappy, should sit in the midst of gay companions with a face so solemn and unmoved, that she should seem not to belong to the company; that she should look so glum and forbidding that strangers should feel repulsed, and her best friends disappointed. If you cannot look entertained and pleasant, youhad better stay away, for politeness requires some expression of sympathy in the countenance, as much as a civil answer on the tongue.
Never condescend to use any little arts or manœuvres to secure a pleasant beau at a party, or during an excursion; remember that a woman must always wait to be chosen, and "not unsought be won," even for an hour. When you are so fortunate as to be attended by the most agreeable gentleman present, do not make any effort to keep him entirely to yourself; that flatters him too much, and exposes you to be joked about.
How strange a thing it is, in the constitution of English and American society, that the subject, of all others the most important and the most delicate, should be that on which every body is most given to joke and banter their friends! Much mischief has been done by this coarse interference of the world, in what ought to be the most private and sacred of our earthly concerns; and every refined, delicate, and high-minded girl should set her face against it, and, by scrupulously refraining from such jokes herself, give no one a right to indulge in them at her expense.
As soon as young ladies go into general society, they are liable to receive attentions that indicate a particular regard, and, long before they are really old enough to form any such ties, they often receive matrimonial overtures; it is therefore highly necessary to know how to treat them. The offer of a man's heart and hand is the greatest compliment he can pay you, and, however undesirableto you those gifts may be, they should be courteously and kindly declined; and since a refusal is, to most men, not only a disappointment, but a mortification, it should always be prevented, if possible. Men have various ways of cherishing and declaring their attachment; those who indicate the bias of their feelings in many intelligible ways, before they make a direct offer, can generally be spared the pain of a refusal. If you do not mean to accept a gentleman who is paying you very marked attentions, you should avoid receiving him whenever you can; you should not allow him to escort you; you should show your displeasure when joked about him; and, if sounded by a mutual friend, let your want of reciprocal feelings be very apparent.
You may, however, be taken entirely by surprise, because there are men who are so secret in these matters that they do not let even the object of their affections suspect their preference, until they suddenly declare themselves lovers and suitors. In such a case as that, you will need all your presence of mind, or the hesitation produced by surprise may give rise to false hopes. If you have any doubt upon the matter, you may fairly ask time to consider of it, on the grounds of your never having thought of the gentleman in the light of a lover before; but, if you are resolved against the suit, endeavor to make your answer so decided as to finish the affair at once. Inexperienced girls sometimes feel so much the pain they are inflicting, that they use phrases which feeda lover's hopes; but this is mistaken tenderness; your answer should be as decided as it is courteous.
Whenever an offer is made in writing, you should reply to it as soon as possible; and, having in this case none of the embarrassment of a personal interview, you can make such a careful selection of words as will best convey your meaning. If the person is estimable, you should express your sense of his merit, and your gratitude for his preference, in strong terms; and put your refusal of his hand on the score of your not feeling for him that peculiar preference necessary to the union he seeks. This makes a refusal as little painful as possible, and soothes the feelings you are obliged to wound. The gentleman's letter should be returned in your reply, and your lips should be closed upon the subject for ever afterwards. It is his secret, and you have no right to tell it to any one; but, if your parents are your confidential friends on all other occasions, he will not blame you for telling them.
Never think the less of a man because he has been refused, even if it be by a lady whom you do not highly value. It is nothing to his disadvantage. In exercising their prerogative of making the first advances, the wisest will occasionally make great mistakes, and the best will often be drawn into an affair of this sort against their better judgment, and both are but too happy if they escape with only the pain of being refused. So far from its being any reason for not accepting a wise andgood man when he offers himself to you, it should only increase your thankfulness to the overruling providence of God, which reserved him for you, through whose instrumentality he is still free to choose.
There is no sure remedy for disappointed affection but vital religion; that giving of the heart to God which enables a disciple to say, "Whom have I in heaven but Thee, and there is none on earth that I desire in comparison of Thee." The cure for a wounded heart, which piety affords, is so complete, that it makes it possible for the tenderest and most constant natures to love again. When a character is thus disciplined and matured, its sympathies will be called forth only by superior minds; and, if a kindred spirit presents itself as a partner for life, and is accepted, the union is likely to be such as to make the lady rejoice that her former predilection was overruled.
Chapter end illustration
Some young persons indulge a fastidiousness of feeling in relation to this subject, as though it were indelicate to speak of it. Others make it the principal subject of their thoughts and conversation; yet they seem to think it must never be mentioned but in jest. Both these extremes should be avoided. Marriage is an ordinance of God, and therefore a proper subject of thought and discussion, with reference to personal duty. It is a matter of great importance, having a direct bearing upon the glory of God and the happiness of individuals. It should, therefore, never be approached with levity. But, as it requires no more attention than what is necessary in order to understand present duty, it would be foolish to make it a subject of constant thought, and silly to make it a common topic of conversation. It is a matter which should be weighed deliberately and seriously by every young person. It was ordained by the Lord at the creation, as suited to the state of man as a social being, and necessary to the design for which he was created. There is a sweetness and comfort in the bosom of one's own family which can be enjoyed no where else. In early life this is supplied by our youthful companions, who feel inunison with us. But as a person who remains single, advances in life, the friends of his youth form new attachments, in which he is incapable of participating. Their feelings undergo a change, of which he knows nothing. He is gradually left alone. No heart beats in unison with his own. His social feelings wither for want of an object. As he feels not in unison with those around him, his habits also become peculiar, and perhaps repulsive, so that his company is not desired; hence arises the whimsical attachments of such persons to domestic animals, or to other objects that can be enjoyed in solitude. As the dreary winter of age advances, the solitude of this condition becomes still more chilling. Nothing but that sweet resignation to the will of God, which religion gives, under all circumstances, can render such a situation tolerable. But religion does not annihilate the social affections; it only regulates them. It is evident, then, by a lawful and proper exercise of these affections, both our happiness and usefulness may be greatly increased.
On the other hand, do not consider marriage asabsolutely essential. Although it is an ordinance of God, yet he has not absolutely enjoined it upon all. Youmay, therefore, be in the way of duty while neglecting it. And the apostle Paul intimates that there may be, with those who enter this state, a greater tendency of heart toward earthly objects. There is also an increase of care. "The unmarried woman careth for the things of the Lord, that she may be holy, both in body andspirit; but she that is married, careth for the things of the world, how she may please her husband." But much more has been made of this than the apostle intended. It has been greatly perverted and abused by the church of Rome. It must be observed that, in the same chapter, he advises that "every man have his own wife and every woman her own husband." And, whatever may be our condition in life, if we seek it with earnestness and perseverance, God will give us grace sufficient for the day. But, he says, though it is no sin to marry, nevertheless, "such shall have trouble in the flesh." It is undoubtedly true that the enjoyments of conjugal life have their corresponding difficulties and trials; and if these are enhanced by an unhappy connection, the situation is insufferable. For this reason, I would have you avoid the conclusion that marriage is indispensable to happiness. Single life is certainly to be preferred to a connection with a person who will diminish instead of increase your happiness. However, the remark of the apostle, "such shall have trouble in the flesh," doubtless had reference chiefly to the peculiar troubles of the times, when Christians were exposed to persecutions, the loss of goods, and even of life itself, for Christ's sake; the trials of which would be much greater in married than in single life.