"The good old rule, the simple plan,Of let him take who has the power,And let him keep who can,"
"The good old rule, the simple plan,Of let him take who has the power,And let him keep who can,"
"The good old rule, the simple plan,Of let him take who has the power,And let him keep who can,"
"The good old rule, the simple plan,
Of let him take who has the power,
And let him keep who can,"
the Boers now proceeded to possess themselves of as much territory as they wanted. Nor was this a difficult task. The country was, as I have said, peopled by Macatees, who are a poor-spirited race as compared to the Zulus, and had had what little courage they possessed crushed out of them by the rough handling they had received at the hands of Mosilikatze and Dingaan. The Boers, they argued, could not treat them worse than the Zulus had done. Occasionally a chief, bolder than the rest, would hold out, and then such an example was made of him and his people that few cared to follow in his footsteps.
As soon as the Boers were fairly settled in their new home, they began to think about setting up a Government. First they tried a system of Commandants, with a Commandant-general, but this does not seem to have answered. Next, those of their number who lived in Lydenburg district (where the gold-fields now are) set up a Republic, with a President and Volksraad, or popular assembly. This example was followed by the other white inhabitants of the country, who formed another Republic and elected another President, with Pretoria for their capital. The two republics were subsequently incorporated.
In 1852 the Imperial authorities, having regard to the expense of maintaining an effective government over an unwilling people in an undeveloped and half-conquered country, concluded a convention with the emigrant Boers "beyond the Vaal River." The following were the principal stipulations of this convention, drawn up between Major Hogg and Mr. Owen, Her Majesty's Assistant-Commissioners for the settling and adjusting of the affairs of the eastern and north-eastern boundaries of the Colony of the Cape of Good Hope on the one part, and a deputation representative of the emigrant farmers north of the Vaal River on the other. It was guaranteed "in the fullest manner on the part of the British Government to the emigrant farmers beyond the Vaal River the right to manage their own affairs, and to govern themselves according to their own laws, without any interference on the part of the British Government, and that no encroachment shall be made by the said Government on the territory beyond to the north of the Vaal River, with the further assurance that the warmest wish of the British Government is to promote peace, free trade, and friendly intercourse with the emigrant farmers now inhabiting, or who hereafter may inhabit that country, it being understood that this system of non-interference is binding on both parties."
Next were disclaimed, on behalf of the British Government, "all alliances whatever and with whomsoever of the coloured nations to the north of the Vaal River."
It was also agreed "that no slavery is or shall be permitted or practised in the country to the north of the Vaal River by the emigrant farmers."
It was further agreed "that no objection shall be made by any British authority against the emigrant Boers purchasing their supplies of ammunition in any of the British colonies and possessions of South Africa; it being mutually understood that all trade in ammunition with the native tribes is prohibited both by the British Government and the emigrant farmers on both sides of the Vaal River."
These were the terms of this famous convention, which is as slipshod in its diction as it is vague in its meaning. What, for instance, is meant by the territory to the north of the Vaal River? According to the letter of the agreement, Messrs. Hogg and Owen ceded all the territory between the Vaal and Egypt. This historical document was the Charta of the new-born South African Republic. Under its provisions, the Boers, now safe from interference on the part of the British, established their own Government and promulgated their "Grond Wet," or Constitution.
The history of the Republic between 1852 and 1876 is not very interesting, and is besides too wearisome to enter into here. It consists of an oft-told tale of civil broils, attacks on native tribes, and encroachment on native territories. Until shortly before the Annexation, every burgher was, on coming of age, entitled to receive from the Government 6000 acres of land. As these rights were in the early days of the Republic frequently sold to speculators for such trifles as a bottle of brandy or half a dozen of beer, and as the seller still required his 6000 acres: for a Boer considers it beneath his dignity to settle on less, it is obvious that it required a very large country to satisfy all demands. To meet these demands, the territories of the Republic had to be stretched like an elastic band, and they were stretched accordingly,—at the expense of the natives. The stretching process was an ingenious one, and is very well described in a minute written by Mr. Osborn, the late magistrate at Newcastle, dated 22d September 1876, in these words:—
"The Boers, as they have done in other cases and are still doing, encroached by degrees on native territory, commencing by obtaining permission to graze stock upon portions of it at certain seasons of the year, followed by individual graziers obtaining from native headmen a sort of right or license to squat upon certain defined portions, ostensibly in order to keep other Boer squatters away from the same land. These licenses, temporarily intended as friendly or neighbourly acts by unauthorised headmen, after a few seasons of occupation by the Boer, are construed by him as title, and his permanent occupation ensues. Damage for trespass is levied by him from the very man from whom he obtained the right to squat, to which the natives submit out of fear of the matter reaching the ears of the paramount chief, who would in all probability severely punish them for opening the door to encroachment by the Boer. After a while, however, the matter comes to a crisis in consequence of the incessant disputes between the Boers and the natives; one or other of the disputants lays the case before the paramount chief, who, when hearing both parties, is literally frightened with violence and threats by the Boer into granting him the land. Upon this the usual plan followed by the Boer is at once to collect a few neighbouring Boers, including a field cornet, or even an acting provisional field cornet, appointed by the field cornet or provisional cornet, the latter to represent the Government, although without instructions authorising him to act in the matter. A few cattle are collected among themselves, which the party takes to the chief, and his signature is obtained to a written document alienating to the Republican Boers a large slice of all his territory. The contents of this document are, as far as I can make out, never clearly or intelligibly explained to the chief, who signs and accepts of the cattle under the impression that it is all in settlement of hire for the grazing licenses granted by his headmen. This, I have no hesitation in saying, is the usual method by which the Boers obtain what they call cessions to them of territories by native chiefs. In Secocœni's case they allege that his father Sequati cedes to them the whole of his territory (hundreds of square miles) for a hundred head of cattle."
So rapidly did this process go on that the little Republic to the "North of the Vaal River" had at the time of the Annexation grown into a country of the size of France. Its boundaries had only been clearly defined where they abutted on neighbouring White Communities, or on the territories of great native powers, on which the Government had not dared to infringe to any marked degree, such as those of Lo Bengula's people in the north. But wheresoever on the State's borders there had been no white Power to limit its advances, or where the native tribes had found themselves too isolated or too weak to resist aggressions, there the Republic had by degrees encroached, and extended the shadow, if not the substance, of its authority.
The Transvaal has a boundary line of over 1600 miles in circumference, and of this a large portion is disputed by different native tribes. Speaking generally, the territory lies between the 22° and 28° of South Latitude and the 25° and 32° of East Longitude, or between the Orange Free State, Natal and Griqualand West on the south, and the Limpopo River on the north; and between the Lebombo mountains on the east, and the Kalihari desert on the west. On the north of its territory live three great tribes—the Makalaka, the Matabele, (descendants of the Zulus who deserted Chaka under Mosilikatze), and the Matyana. These tribes are all warlike. On the west, following the line down to the Diamond Field territory, are the Sicheli, the Bangoaketsi, the Baralong, and the Koranna tribes. Passing round by Griqualand West, the Free State, and Natal, we reach Zululand on the south-east corner; then come the Lebombo mountains on the east, separating the Transvaal from Amatonga land, and from the so-called Portuguese possessions, which are entirely in the hands of native tribes, most of them subject to the great Zulu chief, Umzeila, who has his stronghold in the north-east.
It will be observed that the country is almost surrounded by native tribes. Besides these there are about one million native inhabitants living within its borders. In one district alone, Zoutpansberg, it is computed that there are 364,250 natives, as compared to about 750 whites.
If a beautiful and fertile country were alone necessary to make a state and its inhabitants happy and prosperous, happiness and prosperity would rain upon the Transvaal and the Dutch Boers. The capabilities of this favoured land are vast and various. Within its borders are to be found highlands and lowlands, vast stretches of rolling veldt like gigantic sheep downs, hundreds of miles of swelling bushland, huge tracts of mountainous country, and even little glades spotted with timber that remind one of an English park. There is every possible variety of soil and scenery. Some districts will grow all tropical produce, whilst others are well suited for breeding sheep, cattle, and horses. Most of the districts will produce wheat and all other cereals in greater perfection and abundance than any of the other South African colonies. Two crops of cereals may be obtained from the soil every year, and both the vine and tobacco are cultivated with great success. Coffee, sugar-cane, and cotton have been grown with profit in the northern parts of the State. Also the undeveloped mineral wealth of the country is very great. Its known minerals are gold, copper, lead, cobalt, iron, coal, tin, and plumbago: copper and iron having long been worked by the natives. Altogether there is little doubt that the Transvaal is the richest of all the South African states, and had it remained under English rule it would, with the aid of English enterprise and capital, have become a very wealthy and prosperous country. However there is little chance of that now. Perhaps the greatest charm of the Transvaal lies in its climate, which is among the best in the world, and in all the southern districts very healthy. During the winter months—that is, from April to October—little or no rain falls, and the climate is cold and bracing. In summer it is rather warm, but not overpoweringly hot, the thermometer at Pretoria averaging from 65° to 73° and in the winter from 59° to 65°. The population of the Transvaal is estimated at about 40,000 whites, mostly of Dutch origin, consisting of about thirty vast families; and one million natives. There are several towns, the largest of which are Pretoria and Potchefstroom.
Such is the country that we annexed in 1877, and were drummed out of in 1881. Now let us turn to its inhabitants. It has been the fashion to talk of the Transvaal as though nobody but Boers lived in it. In reality the inhabitants were divided into three classes: 1. Natives; 2. Boers; 3. English. I say were divided, because the English class can now hardly be said to exist, the country having been made too hot to hold it since the war. The natives stand in the proportion of nearly twenty to one to the whites. The Boers were in their turn much more numerous than the English, but the latter owned nearly all the trading establishments in the country, and also a very large amount of property.
The Transvaal Boers have been very much praised up by members of the Government in England, and others who are anxious to advance their interests, as against English interests. Mr. Gladstone, indeed, can hardly find words strong enough to express his admiration of their leaders, those "able men," since they inflicted a national humiliation on us; and doubtless they are a people with many good points. That they are not devoid of sagacity can be seen by the way they have dealt with the English Government.
The Boers are certainly a peculiar people, though they can hardly be said to be "zealous of good works." They are very religious, but their religion takes its colour from the darkest portions of the Old Testament; lessons of mercy and gentleness are not at all to their liking, and they seldom care to read the Gospels. What they delight in are the stories of wholesale butchery by the Israelites of old; and in their own position they find a reproduction of that of the first settlers in the Holy Land. Like them they think they are entrusted by the Almighty with the task of exterminating the heathen native tribes around them, and are always ready with a scriptural precedent for slaughter and robbery. The name of the Divinity is continually on their lips, sometimes in connection with very doubtful statements. They are divided into three sects, none of which care much for the other two. These are the Doppers, who number about half the population, the Orthodox Reform, and the Liberal Reform, which is the least numerous. Of these three sects the Doppers are by far the most uncompromising and difficult to deal with. They much resemble the Puritans of Charles the First's time, of the extreme Hew-Agag-in-pieces stamp.
It is difficult to agree with those who call the Boers cowards, an accusation which the whole of their history belies. A Boer does not like fighting if he can avoid it, because he sets a high value on his own life; but if he is cornered, he will fight as well as anybody else. The Boers fought well enough in the late war, though that, it is true, is no great criterion of courage, since they were throughout flushed with victory, and, owing to the poor shooting of the British troops, in but little personal danger. One very unpleasant characteristic they have, and that is an absence of regard for the truth, especially where land is concerned. Indeed the national characteristic is crystallised into a proverb, "I am no slave to my word." It has several times happened to me to see one set of highly respectable witnesses in a land case go into the box and swear distinctly that they saw a beacon placed on a certain spot, whilst an equal number on the other side will swear that they saw it placed a mile away. Filled as they are with a land hunger, to which that of the Irish peasant is a weak and colourless sentiment, there is little that they will not do to gratify their taste. It is the subject of constant litigation amongst them, and it is by no means uncommon for a Boer to spend several thousand pounds in lawsuits over a piece of land not worth as many hundreds.
Personally Boers are fine men, but as a rule ugly. Their women-folk are good-looking in early life, but get very stout as they grow older. They, in common with most of their sex, understand how to use their tongues; indeed, it is said that it was the women who caused the rising against the English Government. None of the refinements of civilisation enter into the life of an ordinary Transvaal Boer. He lives in a way that would shock an English labourer at twenty-five shillings the week, although he is very probably worth fifteen or twenty thousand pounds. His home is but too frequently squalid and filthy to an extraordinary degree. He himself has no education, and does not care that his children should receive any. He lives by himself in the middle of a great plot of land, his nearest neighbour being perhaps ten or twelve miles away, caring but little for the news of the outside world and nothing for its opinions, doing very little work, but growing daily richer through the increase of his flocks and herds. His expenses are almost nothing, and as he gets older wealth increases upon him. The events in his life consist of an occasional trip on "commando" against some native tribe, attending a few political meetings, and the journeys he makes with his family to the nearest town, some four times a year, in order to be present at "Nachtmaal" or communion. Foreigners, especially Englishmen, he detests, but he is kindly and hospitable to his own people. Living isolated as he does, the lord of a little kingdom, he naturally comes to have a great idea of himself, and a corresponding contempt for all the rest of mankind. Laws and taxes are things distasteful to him, and he looks upon it as an impertinence that any court should venture to call him to account for his doings. He is rich and prosperous, and the cares of poverty, and all the other troubles that fall to the lot of civilised men, do not affect him. He has no romance in him, nor any of the higher feelings and aspirations that are found in almost every other race; in short, unlike the Zulu he despises, there is little of the gentleman in his composition, though he is at times capable of acts of kindness and even generosity. His happiness is to live alone in the great wilderness, with his children, his men-servants, and his maid-servants, his flocks and his herds, the monarch of all he surveys. If civilisation presses him too closely, his remedy is a simple one. He sells his farm, packs up his goods and cash in his waggon, and starts for regions more congenially wild. Such are some of the leading characteristics of that remarkable product of South Africa, the Transvaal Boer, who resembles no other white man in the world.
Perhaps, however, the most striking of all his oddities is his abhorrence of all government, more especially if that government be carried out according to English principles. The Boers have always been more or less in rebellion; they rebelled against the rule of the Company when the Cape belonged to Holland, they rebelled against the English Government in the Cape, they were always in a state of semi-rebellion against their own Government in the Transvaal, and now they have for the second time, with the most complete success, rebelled against the English Government. The fact of the matter is that the bulk of their number hate all Governments, because Governments enforce law and order, and they hate the English Government worst of all because it enforces law and order most of all. It is not liberty they long for, but license. The "sturdy independence" of the Boer resolves itself into a determination not to have his affairs interfered with by any superior power whatsoever, and not to pay taxes if he can possibly avoid it. But he has also a specific cause of complaint against the English Government, which would alone cause him to do his utmost to get rid of it, and that is its mode of dealing with natives, which is radically opposite to his own. This is the secret of Boer patriotism. To understand it, it must be remembered that the Englishman and the Boer look at natives from a very different point of view. The Englishman, though he may not be very fond of him, at any rate regards the Kafir as a fellow human being with feelings like his own. The average Boer does not. He looks upon the "black creature" as having been delivered into his hand by the "Lord" for his own purposes, that is, to shoot and enslave. He must not be blamed too harshly for this, for, besides being naturally of a somewhat hard disposition, hatred of the native is hereditary, and is partly induced by the history of many a bloody struggle. Also the native hates the Boer fully as much as the Boer hates the native, though with better reason. Now native labour is a necessity to the Boer, because he will not as a rule do hard manual labour himself, and there must be some one to plant and garner the crops and herd the cattle. On the other hand, the natives are not anxious to serve the Boers, which means little or no pay and plenty of thick stick, and sometimes worse. The result of this state of affairs is that the Boer often has to rely on forced labour to a very great extent. But this is a thing that an English Government will not tolerate, and the consequence is that under its rule he cannot get the labour that is necessary to him.
Then there is the tax question. If he lives under the English flag the money has to be paid regularly, but under his own Government he pays or not as he likes. It was this habit of his of refusing payment of taxes that brought the Republic into difficulties in 1877, and that will ere long bring it into trouble again. He cannot understand that cash is necessary to carry on a Government, and looks upon a tax as though it were so much money stolen from him. These things are the real springs of the "sturdy independence" and the patriotism of the ordinary Transvaal farmer. Doubtless there are some who are really patriotic; for instance, one of their leaders, Paul Kruger. But with the majority, patriotism is only another word for unbounded license and forced labour.
These remarks must not be taken to apply to the Cape Boers, who are a superior class of men, since they, living under a settled and civilised Government, have been steadily improving, whilst their cousins, living every man for his own hand, have been deteriorating. The old Voortrekkers, the fathers and grandfathers of the Transvaal Boer of to-day, were, without doubt, a very fine set of men, and occasionally you may in the Transvaal meet individuals of the same stamp whom it is a pleasure to know. But these are generally men of a certain age, with some experience of the world; the younger men are very objectionable in their manners.
The real Dutch Patriotic party is not to be found in the Transvaal, but in the Cape Colony. Their object, which, as affairs now are, is well within the bounds of possibility, is by fair means or foul to swamp the English element in South Africa, and to establish a great Dutch Republic. It was this party, which consists of clever and well educated men, who raised the outcry against the Transvaal Annexation, because it meant an enormous extension of English influence, and who had the wit, by means of their emissaries and newspapers, to work upon the feeling of the ignorant Transvaal farmers until they persuaded them to rebel; and finally, to avail themselves of the yearnings of English radicalism for the disruption of the Empire and the minimisation of British authority, to get the Annexation cancelled. All through this business the Boers have more or less danced in obedience to strings pulled at Cape Town, and it is now said that one of the chief wire-pullers, Mr. Hofmeyer, is to be asked to become President of the Republic. These men are the real patriots of South Africa, and very clever ones too—not the Transvaal Boers, who vapour about their blood and their country and the accursed Englishman to order, and are in reality influenced by very small motives, such as the desire to avoid payment of taxes, or to hunt away a neighbouring Englishman, whose civilisation and refinement are as offensive as his farm is desirable. Such are the Dutch inhabitants of the Transvaal. I will now give a short sketch of their institutions as they were before the Annexation, and to which the community has reverted since its recision, with, I believe, but few alterations.
The form of government is republican, and to all intents and purposes manhood suffrage prevails, supreme power resting in the people. The executive power of the State centres in a President elected by the people to hold office for a term of five years, every voter having a voice in his election. He is assisted in the execution of his duties by an Executive Council, consisting of the State Secretary and such other three members as are selected for that purpose by the legislative body, the Volksraad. The State Secretary holds office for four years, and is elected by the Volksraad. The members of the Executive have all seats in the Volksraad, but have no votes. The Volksraad is the legislative body of the State, and consists of forty-two members. The country is divided into twelve electoral districts, each of which has the right to return three members; the Gold Fields have also the right of electing two members, and the four principal towns one member each. There is no power in the State competent to either prorogue or dissolve the Volksraad except that body itself, so that an appeal to the country on a given subject or policy is impossible without its concurrence. Members are elected for four years, but half retire by rotation every two years, the vacancies being filled by re-elections. Members must have been voters for three years, and be not less than thirty years of age, must belong to a Protestant Church, be resident in the country, and owners of immovable property therein. A father and son cannot sit in the same Raad, neither can seats be occupied by coloured persons, bastards, or officials.
For each electoral district there is a magistrate or Landdrost, whose duties are similar to those of a Civil Commissioner. These districts are again subdivided into wards presided over by field cornets, who exercise judicial powers in minor matters, and in times of war have considerable authority. The Roman Dutch law is the common law of the country, as it is of the colonies of the Cape of Good Hope and Natal, and of the Orange Free State.
Prior to the Annexation justice was administered in a very primitive fashion. First, there was the Landdrosts' Court, from which an appeal lay to a court consisting of the Landdrost and six councillors elected by the public. This was a court of first instance as well as a court of appeal. Then there was a Supreme Court, consisting of three Landdrosts from three different districts, and a jury of twelve selected from the burghers of the State. There was no appeal from this court, but cases have sometimes been brought under the consideration of the Volksraad as the supreme power. It is easy to imagine what the administration of justice was like when the presidents of all the law courts in the country were elected by the mob, not on account of their knowledge of the law, but because they were popular. Suitors before the old Transvaal courts found the law surprisingly uncertain. A High Court of Justice was, however, established after the Annexation, and has been continued by the Volksraad, but an agitation is being got up against it, and it will possibly be abolished in favour of the old system.
In such a community as that of the Transvaal Boers the question of public defence was evidently of the first importance. This is provided for under what is known as the Commando system. The President, with the concurrence of the Executive Council, has the right of declaring war, and of calling up a commando, in which the burghers are placed under the field cornets and commandants. These last are chosen by the field cornets for each district, and a Commandant-general is chosen by the whole laager or force, but the President is the Commander-in-Chief of the army. All the inhabitants of the State between sixteen and sixty, with a few exceptions, are liable for service. Young men under eighteen, and men over fifty, are only called out under circumstances of emergency. Members of the Volksraad, officials, clergymen, and school-teachers are exempt from personal service, unless martial law is proclaimed, but must contribute an amount not exceeding £15 towards the expense of the war. All legal proceedings in civil cases are suspended against persons on commando, no summonses can be made out, and as soon as martial law is proclaimed no legal execution can be prosecuted, the pounds are closed, and transfer dues payments are suspended until after thirty days from the recall of the proclamation of martial law. Owners of land residing beyond the borders of the Republic are also liable, in addition to the ordinary war tax, to place a fit and proper substitute at the disposal of the Government, or otherwise to pay a fine of £15. The first levy of the burghers is, of men from eighteen to thirty-four years of age; the second, thirty-four to fifty; and the third, from sixteen to eighteen, and from fifty to sixty years. Every man is bound to provide himself with clothing, a gun, and ammunition, and there must be enough waggons and oxen found between them to suffice for their joint use. Of the booty taken, one quarter goes to Government, and the rest to the burghers. The most disagreeable part of the commandeering system is, however, yet to come; personal service is not all that the resident in the Transvaal Republic has to endure. The right is vested in field cornets to commandeer articles as well as individuals, and to call upon inhabitants to furnish requisites for the commando. As may be imagined, it goes very hard on these occasions with the property of any individual whom the field cornet may not happen to like.
Each ward is expected to turn out its contingent ready and equipped for war, and this can only be done by seizing goods right and left. One unfortunate will have to find a waggon, another to deliver over his favourite span of trek oxen, another his riding-horse or some slaughter cattle, and so on. Even when the officer making the levy is desirous of doing his duty as fairly as he can, it is obvious that very great hardships must be inflicted under such a system. Requisitions are made more with regard to what is wanted than with a view to an equitable distribution of demands; and like the Jews in the time of the Crusades, he who has got most must pay most, or take the consequences, which may be unpleasant. Articles which are not perishable, such as waggons, are supposed to be returned, but if they come back at all they are generally worthless.
In case of war, the native tribes living within the borders of the State are also expected to furnish contingents, and it is on them that most of the hard work of the campaign generally falls. They are put in the front of the battle, and have to do the hand-to-hand fighting, which, however, if of the Zulu race, they do not object to.
The revenue of the State is so arranged that the burden of it should fall as much as possible on the trading community, and as little as possible on the farmer. It is chiefly derived from licenses on trades, professions, and callings, 30s. per annum quit-rent on farms, transfer dues and stamps, auction dues, court fees, and contributions from such native tribes as can be made to pay them. Since we have given up the country, the Volksraad has put a very heavy tax on all imported goods, hoping thereby to beguile the Boers into paying taxes without knowing it, and at the same time strike a blow at the trading community, which is English in its proclivities. The result has been to paralyse what little trade there was left in the country, and to cause great dissatisfaction amongst the farmers, who cannot understand why, now that the English are gone, they should have to pay twice as much for their sugar and coffee as they have been accustomed to do.
I will conclude this chapter with a few words about the natives who swarm in and around the Transvaal. They can be roughly divided into two great races, the Amazulu and their offshoots, and the Macatee or Basuto tribes. All those of Zulu blood, including the Swazis, Mapock's Kafirs, the Matabele, the Knob-noses, and others are very warlike in disposition, and men of fine physique. The Basutos (who must not be confounded with the Cape Basutos), however, differ from these tribes in every respect, including their language, which is called Sisutu, the only mutual feeling between the two races being their common detestation of the Boers. They do not love war; in fact, they are timid and cowardly by nature, and only fight when they are obliged to. Unlike the Zulus, they are much addicted to the arts of peace, show considerable capacities for civilisation, and are even willing to become Christians. There would have been a far better field for the Missionary in the Transvaal than in Zululand and Natal. Indeed, the most successful mission station I have seen in Africa is near Middleburg, under the control of Mr. Merensky. In person the Basutos are thin and weakly when compared to the stalwart Zulu, and it is their consciousness of inferiority both to the white men and their black brethren that, together with their natural timidity, makes them submit as easily as they do to the yoke of the Boer.
In or about the year 1872, the burghers of the Republic elected Mr. Burgers their President. This remarkable man was a native of the Cape Colony, and passed the first sixteen or seventeen years of his life, he once informed me, on a farm herding sheep. He afterwards became a clergyman noted for the eloquence of his preaching, but his ideas proving too broad for his congregation, he resigned his cure, and in an evil moment for himself took to politics.
President Burgers was a man of striking presence and striking talents, especially as regards his oratory, which was really of a very high class, and would have commanded attention in our own House of Commons. He possessed, however, a mind of that peculiarly volatile order that is sometimes met with in conjunction with great talents, and which seems to be entirely without ballast. His intellect was of a balloon-like nature, and as incapable of being steered. He was always soaring in the clouds, and, as is natural to one in that elevated position, taking a very different and more sanguine view of affairs to that which men of a more lowly, and perhaps a more practical, turn of mind would do.
But notwithstanding his fly-away ideas, President Burgers was undoubtedly a true patriot, labouring night and day for the welfare of the State of which he had undertaken the guidance; but his patriotism was too exalted for his surroundings. He wished to elevate to the rank of a nation a people who had not got the desire to be elevated; with this view he contracted railway loans, made wars, minted gold, &c., and then suddenly discovered that the country refused to support him. In short, he was made of very different clay to that of the people he had to do with. He dreamt of a great Dutch Republic "with eight millions of inhabitants," doing a vast trade with the interior through the Delagoa Bay Railway. They, on the other hand, cared nothing about republics or railways, but fixed their affections on forced labour and getting rid of the necessity of paying taxes—and so between them the Republic came to grief. But it must be borne in mind that President Burgers was throughout actuated by good motives; he did his best by a stubborn and a stiff-necked people; and if he failed, as fail he did, it was more their fault than his. As regards the pension he received from the English Government, which has so often been brought up against him, it was after all no more than his due after five years of arduous work. If the Republic had continued to exist, it is to be presumed that they would have made some provision for their old President, more especially as he seems to have exhausted his private means in paying the debts of the country. Whatever may be said of some of the other officials of the Republic, its President was, I believe, an honest man.
In 1875, Mr. Burgers proceeded to Europe, having, he says in a posthumous document recently published been empowered by the Volksraad "to carry out my plans for the development of the country, by opening up a direct communication for it, free from the trammels of British ports and influence." According to this document, during his absence two powerful parties, viz., "the faction of unprincipled fortune-hunters, rascals, and runaways on the one hand, and the faction of the extreme orthodox party in a certain branch of the Dutch Reform Church on the other, began to co-operate against the Government of the Republic and me personally…. Ill as I was, and contrary to the advice of my medical men, I proceeded to Europe, in the beginning of 1875, to carry out my project, and no sooner was my back turned on the Transvaal than the conspiring elements began to act. The new coat of arms and flag adopted in the Raad by an almost unanimous vote were abolished; the laws for a free and secular education were tampered with; and my resistance to a reckless inspection and disposal of Government lands, still occupied by natives, was openly defied. The Raad, filled up to a large extent with men of ill repute, who, under the cloak of progress and favour to the Government view, obtained their seats, was too weak to cope with the skill of the conspirators, and granted leave to the acting President to carry out measures diametrically opposed to my policy.Native landswere inspected and given out to a few speculators, who held large numbers of claims to lands which were destined for citizens, and so a war was prepared for me, on my return from Europe, which I could not avert." This extract is interesting, as showing the state of feeling existing between the President and his officers previous to the outbreak of the Secocœni war. It also shows how entirely he was out of sympathy with the citizens, seeing that, as soon as his back was turned, they, with Mr. Joubert and Paul Kruger at their head, at once undid all the little good he had done.
When Mr. Burgers got to England, he found that city capitalists would have nothing whatever to say to his railway scheme. In Holland, however, he succeeded in getting £90,000 of the £300,000 he wished to borrow at a high rate of interest, and by passing a bond on five hundred Government farms. This money was immediately invested in railway plant, which, when it arrived at Delagoa Bay, had to be mortgaged to pay the freight on it, and that was the end of the Delagoa Bay railway scheme, except that the £90,000 is, I believe, still owing to the confiding shareholders in Holland.
On his return to the Transvaal the President was well received, and for a month or so all went smoothly. But the relations of the Republic with the surrounding native tribes had by this time become so bad that an explosion was imminent somewhere. In the year 1874 the Volksraad raised the price of passes under the iniquitous pass law, by which every native travelling through the territory was made to pay from £1 to £5. In case of non-payment the native was made subject to a fine of from £1 to £10, and to a beating of from "ten to twenty-five lashes." He was also to go into service for three months, and have a certificate thereof, for which he must pay five shillings; the avowed object of the law being to obtain a supply of Kafir labour. This was done in spite of the earnest protest of the President, who gave the Raad distinctly to understand that by accepting this law they would, in point of fact, annul treaties concluded with the chiefs on the south-western borders. It is not clear, however, if this amended pass law ever came into force. It is to be hoped it did not, for even under the old law natives were shamefully treated by Boers, who would pretend that they were authorised by Government to collect the tax; the result being that the unfortunate Kafir was frequently obliged to pay twice over. Natives had such a horror of the pass laws of the country, that when travelling to the Diamond Fields to work they would frequently go round some hundreds of miles rather than pass through the Transvaal.
That the Volksraad should have thought it necessary to enact such a law in order that the farmers should obtain a supply of Kafir labour in a territory that had nearly a million of native inhabitants, who, unlike the Zulus, are willing to work if only they meet with decent treatment, is in itself an instructive commentary on the feelings existing between Boer master and Kafir servant.
But besides the general quarrel with the Kafir race in its entirety, which the Boers always have on hand, they had just then several individual differences, in each of which there lurked the possibilities of disturbance.
To begin with, their relations with Cetywayo were by no means amicable. During Mr. Burgers' absence the Boer Government, then under the leadership of P. J. Joubert, sent Cetywayo a very stern message—a message that gives the reader the idea that Mr. Joubert was ready to enforce it with ten thousand men. After making various statements and demands with reference to the Amaswazi tribe, the disputed boundary line, &c. it ends thus:—
"Although the Government of the South African Republic has never wished, and does not now desire, that serious disaffection and animosities should exist between you and them, yet it is not the less of the greatest consequence and importance for you earnestly to weigh these matters and risks, and to satisfy them; the more so, if you on your side also wish that peace and friendship shall be maintained between you and us."
The Secretary for Native Affairs for Natal comments on this message in these words: "The tone of this message to Cetywayo is not very friendly, it has the look of an ultimatum, and if the Government of the Transvaal were in circumstances different to what it is, the message would suggest an intention to coerce if the demands it conveys are not at once complied with; but I am inclined to the opinion that no such intention exists, and that the transmission of a copy of the message to the Natal Government is intended as a notification that the Transvaal Government has proclaimed the territory hitherto in dispute between it and the Zulus to be Republican territory, and that the Republic intends to occupy it."
In the territories marked out by a decision known as the Keate Award, in which Lieutenant-Governor Keate of Natal, at the request of both parties, laid down the boundary line between the Boers and certain native tribes, the Boer Government carried it with a yet higher hand, insomuch as the natives of those districts, being comparatively unwarlike, were less likely to resist.
On the 18th August 1875, Acting President Joubert issued a proclamation by which a line was laid down far to the southward of that marked out by Mr. Keate, and consequently included more territory within the elastic boundaries of the Republic. A Government notice of the same date invites all claiming lands now declared to belong to the Republic to send in their claims to be settled by a land commission.
On the 6th March 1876, another chief in the same neighbourhood (Montsoia) writes to the Lieutenant-Governor of Griqualand West in these terms:—
"My Friend,—I wish to acquaint you with the doings of some people connected with the Boers. A man-servant of mine has been severely injured in the head by one of the Boers' servants, which has proved fatal. Another of my people has been cruelly treated by a Boer tying a rein about his neck, and then mounting his horse and dragging him about the place. My brother Molema, who is the bearer of this, will give you full particulars."
"My Friend,—I wish to acquaint you with the doings of some people connected with the Boers. A man-servant of mine has been severely injured in the head by one of the Boers' servants, which has proved fatal. Another of my people has been cruelly treated by a Boer tying a rein about his neck, and then mounting his horse and dragging him about the place. My brother Molema, who is the bearer of this, will give you full particulars."
Molema explains the assaults thus: "The assaulted man is not dead; his skull was fractured. The assault was committed by a Boer named Wessels Badenhorst, who shamefully ill-treated the man, beat him till he fainted, and, on his revival, fastened a rim round his neck, and made him run to the homestead by the side of his (Badenhorst's) horse cantering. At the homestead he tied him to the waggon-wheel, and flogged him again till Mrs. Badenhorst stopped her husband."
Though it will be seen that the Boers were on good terms neither with the Zulus nor the Keate Award natives, they still had one Kafir ally, namely, Umbandeni, the Amaswazi king. This alliance was concluded under circumstances so peculiar that they are worthy of a brief recapitulation. It appears that in the winter of the year 1875, Mr. Rudolph, the Landdrost of Utrecht, went to Swaziland, and, imitating the example of the Natal Government with Cetywayo, crowned Umbandeni king, on behalf of the Boer Government. He further made a treaty of alliance with him, and promised him a commando to help him in case of his being attacked by the Zulus. Now comes the curious part of the story. On the 18th May 1876, a message came from this same Umbandeni to Sir H. Bulwer, of which the following is an extract:—"We are sent by our king to thank the Government of Natal for the information sent to him last winter by that Government, and conveyed by Mr. Rudolph, of the intended attack on his people by the Zulus. We are further instructed by the king to thank the Natal Government for the influence it used to stop the intended raid, and for instructing a Boer commando to go to his country to render him assistance in case of need; and further for appointing Mr. Rudolph at the head of the commando to place him (Umbandeni) as king over the Amaswazi, and to make a treaty with him and his people on behalf of the Natal Government…. The Transvaal Government has asked Umbandeni to acknowledge himself a subject of the Republic, but he has distinctly refused to do so." In a minute written on this subject, the Secretary for Native Affairs for Natal says, "No explanation or assurance from me was sufficient to convince them (Umbandeni's messengers) that they had on that occasion made themselves subjects of the South African Republic; they declared it was not their wish or intention to do so, and that they would refuse to acknowledge a position into which they had been unwittingly betrayed." I must conclude this episode by quoting the last paragraph of Sir H. Bulwer's covering despatch, because it concerns larger issues than the supposed treaty: "It will not be necessary that I should at present add any remarks to those contained in the minute of the Secretary for Native Affairs, but I would observe that the situation arising out of the relations of the Government of the South African Republic with the neighbouring native States is so complicated, and presents so many elements of confusion and of danger to the peace of this portion of South Africa, that I trust some way may be found to an early settlement of questions that ought not, in my opinion, to be left alone, as so many have been left, to take the chance of the future."
And now I come to the last and most imminent native difficulty that at the time faced the Republic. On the borders of Lydenburg district there lived a powerful chief named Secocœni. Between this chief and the Transvaal Government difficulties arose in the beginning of 1876 on the usual subject—land. The Boers declared that they had bought the land from the Swazis, who had conquered portions of the country, and that the Swazis offered to make it "clean from brambles,"i.e., kill everybody living on it; but that they (the Boers) said that they were to let them be, that they might be their servants. The Basutos, on the other hand, said that no such sale ever took place, and, even if it did take place, it was invalid, because the Swazis were not in occupation of the land, and therefore could not sell it. It was a Christian Kafir called Johannes, a brother of Secocœni, who was the immediate cause of the war. This Johannes used to live at a place called Botsobelo, the mission-station of Mr. Merensky, but moved to a stronghold on the Spekboom river, in the disputed territory. The Boers sent to him to come back, but he refused, and warned the Boers off his land. Secocœni was then appealed to, but declared that the land belonged to his tribe, and would be occupied by Johannes. He also told the Boers "that he did not wish to fight, but that he was quite ready to do so if they preferred it." Thereupon the Transvaal Government declared war, although it does not appear that the natives committed any outrage or acts of hostility before the declaration. As regards the Boers' right to Secocœni's country, Sir H. Barkly sums up the question thus, in a despatch addressed to President Burgers, dated 28th Nov. 1876:—"On the whole, it seems perfectly clear, and I feel bound to repeat it, that Sikukuni was neitherde jureorde factoa subject of the Republic when your Honour declared war against him in June last." As soon as war had been declared, the clumsy commando system was set working, and about 2500 white men collected; the Swazis also were applied to to send a contingent, which they did, being only too glad of the opportunity of slaughter.
At first all went well, and the President, who accompanied the commando in person, succeeded in reducing a mountain stronghold, which, in his high-flown way, he called a "glorious victory" over a "Kafir Gibraltar."
On the 14th July another engagement took place, when the Boers and Swazis attacked Johannes' stronghold. The place was taken with circumstances of great barbarity by the Swazis, for when the signal was given to advance the Boers did not move. Nearly all the women were killed, and the brains of the children were dashed out against the stones; in one instance, before the captive mother's face. Johannes was badly wounded, and died two days afterwards. When he was dying, he said to his brother, "I am going to die. I am thankful I do not die by the hands of these cowardly Boers, but by the hand of a black and courageous nation like myself…." He then took leave of his people, told his brother to read the Bible, and expired. The Swazis were so infuriated at the cowardice displayed by the Boers on this occasion that they returned home in great dudgeon.
On the 2d of August Secocœni's mountain, which is a very strong fortification, was attacked in two columns, or rather an attempt was made to attack it, for when it came to the pinch only about forty men, mostly English and Germans, would advance. Thereupon the whole commando retreated with great haste, the greater part of it going straight home. In vain the President entreated them to shoot him rather than desert him; they had had enough of Secocœni and his stronghold, and home they went. The President then retreated with what few men he had left to Steelport, where he built a fort, and from thence returned to Pretoria. The news of the collapse of the commando was received throughout the Transvaal, and indeed the whole of South Africa, with the greatest dismay. For the first time in the history of that country the white man had been completely worsted by a native tribe, and that tribe wretched Basutos, people whom the Zulus call their "dogs." It was glad tidings to every native from the Zambesi to the Cape, who learnt thereby that the white man was not so invincible as he used to be. Meanwhile the inhabitants of Lydenburg were filled with alarm, and again and again petitioned the Governors of the Cape and Natal for assistance. Their fears were, however, to a great extent groundless, for, with the exception of occasional cattle-lifting, Secocœni did not follow up his victory.
On the 4th September the President opened the special sitting of the Volksraad, and presented to that body a scheme for the establishment of a border force to take the place of the commando system, announcing that he had appointed a certain Captain Von Schlickmann to command it. He also requested the Raad to make some provision for the expenses of the expedition, which they had omitted to do in their former sitting.
Captain Von Schlickmann determined to carry on the war upon a different system. He got together a band of very rough characters on the Diamond Fields, and occupied the fort built by the President, from whence he would sally out from time to time and destroy kraals. He seems, if we may believe the reports in the blue-books and the stories of eye-witnesses, to have carried on his proceedings in a somewhat savage way. The following is an extract from a private letter written by one of his volunteers:—
"About daylight we came across four Kafirs. Saw them first, and charged in front of them to cut off their retreat. Saw they were women, and called out not to fire. In spite of that, one of the poor things got her head blown off (a d——d shame)…. Afterwards two women and a baby were brought to the camp prisoners. The same night they were taken out by our Kafirs and murdered in cool blood by order of ——. Mr. —— and myself strongly protested against it, but without avail. I never heard such a cowardly piece of business in my life. No good will come of it, you may depend…. —— says he would cut all the women and children's throats he catches. Told him distinctly he was a d——d coward."
Schlickmann was, however, a mild-mannered man when compared to a certain Abel Erasmus, afterwards denounced at a public dinner by Sir Garnet Wolseley as a fiend "in human form." This gentleman, in the month of October, attacked a friendly kraal of Kafirs. The incident is described thus in a correspondent's letter:—
"The people of the kraals, taken quite by surprise, fled when they saw their foes, and most of them took shelter in the neighbouring bush. Two or three men were distinctly seen in their flight from the kraal, and one of them is known to have been wounded. According to my informant the remainder were women and children, who were pursued into the bush, and there, all shivering and shrieking, were put to death by the Boers' Kafirs, some being shot, but the majority stabbed with assegais. After the massacre he counted thirteen women and three children, but he says he did not see the body of a single man. Another Kafir said, pointing to a place in the road where the stones were thickly strewn, 'the bodies of the women and children lay like these stones.' The Boer before mentioned, who has been stationed outside, has told one of his own friends, whom he thought would not mention it, that the shrieks were fearful to hear."
Several accounts of, or allusion to, this atrocity can be found in the blue-books, and I may add that it, in common with others of the same stamp, was the talk of the country at the time.
I do not relate these horrors out of any wish to rake up old stories to the prejudice of the Boers, but because I am describing the state of the country before the Annexation, in which they form an interesting and important item. Also, it is as well that people in England should know into what hands they have delivered over the native tribes who trusted in their protection. What happened in 1876 is probably happening again now, and will certainly happen again and again. The character of the Transvaal Boer and his sentiments towards the native races have not modified during the last five years, but, on the contrary, a large amount of energy, which has been accumulating during the period of British protection, will now be expended on their devoted heads.
As regards the truth of these atrocities, the majority of them are beyond the possibility of doubt; indeed, to the best of my knowledge, no serious attempt has ever been made to refute such of them as have come into public notice, except in a general way, for party purposes. As, however, they may be doubted, I will quote the following extract from a despatch written by Sir H. Barkly to Lord Carnarvon, dated 18th December 1876:—
"As Von Schlickmann has since fallen fighting bravely, it is not without reluctance that I join in affixing this dark stain on his memory, but truth compels me to add the following extract from a letter which I have since received from one whose name (which I communicate to your Lordship privately) forbids disbelief: 'There is no longer theslightest doubtas to the murder of the two women and the child at Steelport by the direct order of Schlickmann, and in the attack on the kraal near which these women were captured (or some attack about that period) he ordered his men to cut the throats of all the wounded! This is no mere report; it is positively true.'" He concludes by expressing a hope that the course of events will enable Her Majesty's Government to take such steps "as will terminate this wanton and useless bloodshed, and prevent the recurrence of thescenes of injustice, cruelty, and rapine which abundant evidence is every day forthcoming to prove have rarely ceased to disgrace the Republics beyond the Vaal ever since they first sprang into existence."[4]
These are strong words, but none too strong for the facts of the case. Injustice, cruelty, and rapine have always been the watchwords of the Transvaal Boers. The stories of wholesale slaughter in the earlier days of the Republic are very numerous. One of the best known of those shocking occurrences took place in the Zoutpansberg war in 1865. On this occasion a large number of Kafirs took refuge in caves, where the Boers smoked them to death. Some years afterwards Dr. Wangeman, whose account is, I believe, thoroughly reliable, describes the scene of their operations in these words:—
"The roof of the first cave was black with smoke; the remains of the logs which were burnt lay at the entrance. The floor was strewn with hundreds of skulls and skeletons. In confused heaps lay karosses, kerries, assegais, pots, spoons, snuff-boxes, and the bones of men, giving one the impression that this was the grave of a whole people. Some estimate the number of those who perished here from twenty to thirty thousand. This is, I believe, too high. In the one chamber there were from two hundred to three hundred skeletons; the other chambers I did not visit."
In 1868 a public meeting was held at Potchefstroom to consider the war then going on with the Zoutpansberg natives. According to the report of the proceedings, the Rev. Mr. Ludorf said that "on a particular occasion a number of native children, who were too young to be removed, had been collected in a heap, covered with long grass, and burned alive. Other atrocities had also been committed, but these were too horrible to relate." When called upon to produce his authority for this statement, Mr. Ludorf named his authority "in a solemn declaration to the State Attorney." At this same meeting Mr. J. G. Steyn, who had been Landdrost of Potchefstroom, said, "there now was innocent blood on our hands which had not yet been avenged, and the curse of God rested on the land in consequence." Mr. Rosalt remarked that "it was a singular circumstance that in the different colonial Kafir wars, as also in the Basuto wars, one did not hear of destitute children being found by the commandoes, and asked how it was that every petty commando that took the field in this Republic invariably found numbers of destitute children. He gave it as his opinion that the present system of apprenticeship was an essential cause of our frequent hostilities with the natives." Mr. Jan Talyard said, "Children were forcibly taken from their parents, and were then called destitute and apprenticed." Mr. Daniel Van Nooren was heard to say, "If they had to clear the country, and could not have the children they found, he would shoot them." Mr. Field-Cornet Furstenburg stated "that when he was at Zoutpansberg with his burghers, the chief Katse-Kats was told to come down from the mountains; that he sent one of his subordinates as a proof of amity; that whilst a delay of five days was guaranteed by Commandant Paul Kruger, who was then in command, orders were given at the same time to attack the natives at break of day, which was accordingly done, but which resulted in total failure." Truly, this must have been an interesting meeting.
Before leaving these unsavoury subjects, I must touch on the question of slavery. It has been again and again denied, on behalf of the Transvaal Boers, that slavery existed in the Republic. Now, this is, strictly speaking, true; slavery did not exist, but apprenticeship did—the rose was called by another name, that is all. The poor destitute children who were picked up by kind-hearted Boers, after the extermination of their parents, were apprenticed to farmers till they came of age. It is a remarkable fact that these children never attained their majority. You might meet oldish men in the Transvaal who were not, according to their masters' reckoning, twenty-one years of age. The assertion that slavery did not exist in the Transvaal is only made to hoodwink the English public. I have known men who have owned slaves, and who have seen whole waggon-loads of "black ivory," as they were called, sold for about £15 a-piece. I have at this moment a tenant, Carolus by name, on some land I own in Natal, now a well-to-do man, who was for many years—about twenty, if I remember right—a Boer slave. During those years, he told me, he worked from morning till night, and the only reward he received was two calves. He finally escaped into Natal.
If other evidence is needed it is not difficult to find, so I will quote a little. On the 22d August 1876 we find Khama, king of the Bamangwato, one of the most worthy chiefs in South Africa, sending a message to "Victoria, the great Queen of the English people," in these words:—
"I write to you, Sir Henry, in order that your Queen may preserve for me my country, it being in her hands. The Boers are coming into it, and I do not like them. Their actions are cruel among us black people. We are like money, they sell us and our children. I ask Her Majesty to pity me, and to hear that which I write quickly. I wish to hear upon what conditions Her Majesty will receive me, and my country and my people, under her protection. I am weary with fighting. I do not like war, and I ask Her Majesty to give me peace. I am very much distressed that my people are being destroyed by war, and I wish them to obtain peace. I ask Her Majesty to defend me, as she defends all her people. There are three things which distress me very much—war, selling people, and drink. All these things I shall find in the Boers, and it is these things which destroy people to make an end of them in the country.The custom of the Boers has always been to cause people to be sold, and to-day they are still selling people.Last year I saw them pass with two waggons full of people whom they had bought at the river at Tanane" (Lake Ngate).
The Special Correspondent of theCape Argus, a highly respectable journal, writes thus on the 28th November 1876:—"The Boer from whom this information was gleaned has furnished besides some facts which may not be uninteresting, as a commentary on the repeated denials by Mr. Burgers of the existence of slavery. During the last week slaves have been offered for sale on his farm. The captives have been taken from Secocœni's country by Mapoch's people, and are being exchanged at the rate of a child for a heifer. He also assures us that the whole of the High-veld is being replenished with Kafir children, whom the Boers have been lately purchasing from the Swazis at the rate of a horse for a child. I should like to see this man and his father as witnesses before an Imperial Commission. He let fall one or two incidents of the past which were brought to mind by the occurrences of the present. In 1864, he says, 'The Swazis accompanied the Boers against Males. The Boers did nothing but stand by and witness the fearful massacre. The men and women were also murdered. One poor woman sat clutching her baby of eight days old. The Swazis stabbed her through the body, and when she found that she could not live, she wrung the baby's neck with her own hands to save it from future misery. On the return of that commando the children who became too weary to continue the journey were killed on the road. The survivors were sold as slaves to the farmers.'"
The same gentleman writes in the issue of the 12th December as follows:—"The whole world may know it, for it is true, and investigation will only bring out the horrible details, that through the whole course of this Republic's existence it has acted in contravention of the Sand River Treaty; and slavery has occurred not only here and there in isolated cases, but as an unbroken practice, and has been one of the peculiar institutions of the country, mixed up with all its social and political life. It has been at the root of most of its wars. It has been carried on regularly even in times of peace. It has been characterised by all those circumstances which have so often roused the British nation to an indignant protest, and to repeated efforts to banish the slave trade from the world. The Boers have not only fallen on unsuspecting kraals simply for the purpose of obtaining the women and children and cattle, but they have carried on a traffic through natives who have kidnapped the children of their weaker neighbours, and sold them to the white man. Again, the Boers have sold and exchanged their victims among themselves. Waggon-loads of slaves have been conveyed from one end of the country to the other for sale, and that with the cognisance of, and for the direct advantage of, the highest officials of the land. The writer has himself seen in a town, situated in the south of the Republic, the children who had been brought down from a remote northern district. One fine morning, in walking through the streets, he was struck with the number of little black strangers standing about certain houses, and wondered where they could have come from. He learnt a few hours later that they were part of loads which were disposed of on the outskirts of the town the day before. The circumstances connected with some of these kidnapping excursions are appalling, and the barbarities practised by cruel masters upon some of these defenceless creatures during the course of their servitude are scarcely less horrible than those reported from Turkey. It is no disgrace in this country for an official to ride a fine horse which was got for two Kafir children, to procure whom the father and mother were shot. No reproach is inherited by the mistress who, day after day, tied up her female servant in an agonising posture, and had her beaten until there was no sound part in her body, securing her in the stocks during the intervals of torture. That man did not lose caste who tied up another woman and had her thrashed until she brought forth at the whipping-post. These are merely examples of thousands of cases which could be proved were an Imperial Commission to sit, and could the wretched victims of a prolonged oppression recover sufficiently from the dread of their old tyrants to give a truthful report."
To come to some evidence more recently adduced. On the 9th May 1881, an affidavit was sworn to by the Rev. John Thorne, curate of St. John the Evangelist, Lydenburg, Transvaal, and presented to the Royal Commission appointed to settle Transvaal affairs, in which he states:—"That I was appointed to the charge of a congregation in Potchefstroom, about thirteen years ago, when the Republic was under the presidency of Mr. Pretorius.[5]I remember noticing one morning as I walked through the streets, a number of young natives, whom I knew to be strangers. I inquired where they came from. I was told that they had just been brought from Zoutpansberg. This was the locality from which slaves were chiefly brought at that time, and were traded for under the name of 'Black Ivory.' One of these natives belonged to Mr. Munich, the State Attorney. It was a matter of common remark at that time that the President of the Republic was himself one of the greatest dealers in slaves." In the fourth paragraph of the same affidavit Mr. Thorne says, "That the Rev. Doctor Nachtigal, of the Berlin Missionary Society, was the interpreter for Shatane's people in the private office of Mr. Roth, and, at the close of the interview, told me what had occurred. On my expressing surprise, he went on to relate that he had information on native matters which would surprise me more. He then produced the copy of a register, kept in the Landdrost's office, of men, women, and children, to the number of four hundred and eighty (480), who had been disposed of by one Boer to another for a consideration. In one case an ox was given in exchange, in another goats, in a third a blanket, and so forth. Many of these natives he (Mr. Nachtigal) knew personally. The copy was certified as true and correct by an official of the Republic, and I would mention his name now, only that I am persuaded that it would cost the man his life if his act became known to the Boers."
On the 16th May 1881, a native, named Frederick Molepo, was examined by the Royal Commission. The following are extracts from his examination:—
"(Sir E. Wood.) Are you a Christian?—Yes.
"(Sir H. de Villiers.) How long were you a slave?—Half a year.
"How do you know that you were a slave? Might you not have been an apprentice?—No, I was not apprenticed.
"How do you know?—They got me from my parents, and ill-treated me.
"(Sir E. Wood.) How many times did you get the stick?—Every day.
"(Sir H. de Villiers.) What did the Boers do with you when they caught you?—They sold me.
"How much did they sell you for?—One cow and a big pot."
On the 28th May 1881, amongst the other documents handed in for the consideration of the Royal Commission, is the statement of a headman, whose name it has been considered advisable to omit in the blue-book for fear the Boers should take vengeance on him. He says, "I say, that if the English government dies I shall die too; I would rather die than be under the Boer Government. I am the man who helped to make bricks for the church you see now standing in the square here (Pretoria), as a slave without payment. As a representative of my people I am still obedient to the English Government, and willing to obey all commands from them, even to die for their cause in this country, rather than submit to the Boers.
"I was under Shambok, my chief, who fought the Boers formerly, but he left us, and we wereput up to auctionand sold among the Boers. I want to state this myself to the Royal Commission in Newcastle. I was bought by Fritz Botha and sold by Frederick Botha, who was then veld cornet (justice of the peace) of the Boers."[6]
It would be easy to find more reports of the slave-trading practices of the Boers, but as the above are fair samples it will not be necessary to do so. My readers will be able from them to form some opinion as to whether or not slavery or apprenticeship existed in the Transvaal. If they come to the conclusion that it did, it must be borne in mind that what existed in the past will certainly exist again in the future. Natives are not now any fonder of working for Boers than they were a few years back, and Boers must get labour somehow. If, on the other hand, it did not exist, then the Boers are a grossly slandered people, and all writers on the subject, from Livingstone down, have combined to take away their character.
Leaving native questions for the present, we must now return to the general affairs of the country. When President Burgers opened the special sitting of the Volksraad, on the 4th September, he appealed, it will be remembered, to that body for pecuniary aid to liquidate the expenses of the war. This appeal was responded to by the passing of a war tax, under which every owner of a farm was to pay £10, the owner of half a farm £5, and so on. The tax was not a very just one, since it fell with equal weight on the rich man who held twenty farms and the poor man who held but one. Its justice or injustice was, however, to a great extent immaterial, since the free and independent burghers, including some of the members of the Volksraad who had imposed it, promptly refused to pay it, or indeed, whilst they were about it, any other tax. As the Treasury was already empty, and creditors were pressing, this refusal was most ill-timed, and things began to look very black indeed. Meanwhile, in addition to the ordinary expenditure, and the interest payable on debts, money had to be found to pay Von Schlickmann's volunteers. As there was no cash in the country, this was done by issuing Government promissory notes, known as "goodfors," or vulgarly as "good for nothings," and by promising them all booty, and to each man a farm of two thousand acres, lying east and north-east of the Loolu mountains—in other words, in Secocœni's territory, which did not belong to the Government to give away. The officials were the next to suffer, and for six months before the Annexation these unfortunate individuals lived as best they could, for they certainly got no salary, except in the case of a postmaster, who was told to help himself to his pay in stamps. The Government issued large numbers of bills, but the banks refused to discount them, and in some cases the neighbouring colonies had to advance money to the Transvaal post-cart contractors who were carrying the mails, as a matter of charity. The Government even mortgaged the great salt-pan near Pretoria for the paltry sum of £400, whilst the leading officials of the Government were driven to pledging their own private credit in order to obtain the smallest article necessary to its continuance. In fact, to such a pass did things come that when the country was annexed a single threepenny bit (which had doubtless been overlooked) was found in the Treasury chest, together with acknowledgments of debts to the extent of nearly £300,000.
Nor was the refusal to pay taxes, which they were powerless to enforce, the only difficulty with which the Government had to contend. Want of money is as bad and painful a thing to a State as to an individual, but there are perhaps worse things than want of money, one of which is to be deserted by your own friends and household. This was the position of the Government of the Republic; no sooner was it involved in overwhelming difficulties than its own subjects commenced to bait it, more especially the English portion of its subjects. They complained to the English authorities about the commandeering of members of their family or goods; they petitioned the British Government to interfere, and generally made themselves as unpleasant as possible to the local authorities. Such a course of action was perhaps natural, but it can hardly be said to be either quite logical or just. The Transvaal Government had never asked them to come and live in the country, and if they did so, it was presumably at their own risk. On the other hand, it must be remembered that many of the agitators had accumulated property, to leave which would mean ruin; and they saw that, unless something was done, its value would be destroyed.
Under the pressure of all these troubles the Boers themselves split up into factions, as they are always ready to do. The Dopper party declared that they had had enough progress, and proposed the extremely conservative Paul Kruger as President, Burgers' time having nearly expired. Paul Kruger accepted the candidature, although he had previously promised his support to Burgers, and distrust of each other was added to the other difficulties of the Executive, the Transvaal becoming a house very much divided against itself. Natives, Doppers, Progressionists, Officials, English, were all pulling different ways, and each striving for his own advantage. Anything more hopeless than the position of the country on the 1st January 1877 it is impossible to conceive. Enemies surrounded it; on every border there was the prospect of a serious war. In the exchequer there was nothing but piles of overdue bills. The President was helpless, and mistrustful of his officers, and the officers were caballing against the President. All the ordinary functions of Government had ceased, and trade was paralysed. Now and then wild proposals were made to relieve the State of its burdens, some of which partook of the nature of repudiation, but these were the exception; the majority of the inhabitants, who would neither fight nor pay taxes, sat still and awaited the catastrophe, utterly careless of all consequences.