WHAT BECOMES OF IONE IN THE HOUSE OF ARBACES. THE FIRST SIGNAL OF THE WRATH OF THE DREAD FOE.
WHEN Ione entered the spacious hall of the Egyptian, the same awe which had crept over her brother impressed itself also upon her: there seemed to her as to him something ominous and warning in the still and mournful faces of those dread Theban monsters, whose majestic and passionless features the marble so well portrayed:
Their look, with the reach of past ages, was wise,And the soul of eternity thought in their eyes.The tall AEthiopian slave grinned as he admitted her, and motioned toher to proceed. Half-way up the hall she was met by Arbaces himself, infestive robes, which glittered with jewels. Although it was broad daywithout, the mansion, according to the practice of the luxurious, wasartificially darkened, and the lamps cast their still and odor-givinglight over the rich floors and ivory roofs.
'Beautiful Ione,' said Arbaces, as he bent to touch her hand, 'it is you that have eclipsed the day—it is your eyes that light up the halls—it is your breath which fills them with perfumes.'
'You must not talk to me thus,' said Ione, smiling, 'you forget that your lore has sufficiently instructed my mind to render these graceful flatteries to my person unwelcome. It was you who taught me to disdain adulation: will you unteach your pupil?'
There was something so frank and charming in the manner of Ione, as she thus spoke, that the Egyptian was more than ever enamoured, and more than ever disposed to renew the offence he had committed; he, however, answered quickly and gaily, and hastened to renew the conversation.
He led her through the various chambers of a house, which seemed to contain to her eyes, inexperienced to other splendor than the minute elegance of Campanian cities, the treasures of the world.
In the walls were set pictures of inestimable art, the lights shone over statues of the noblest age of Greece. Cabinets of gems, each cabinet itself a gem, filled up the interstices of the columns; the most precious woods lined the thresholds and composed the doors; gold and jewels seemed lavished all around. Sometimes they were alone in these rooms—sometimes they passed through silent rows of slaves, who, kneeling as she passed, proffered to her offerings of bracelets, of chains, of gems, which the Egyptian vainly entreated her to receive.
'I have often heard,' said she, wonderingly, 'that you were rich; but I never dreamed of the amount of your wealth.'
'Would I could coin it all,' replied the Egyptian, 'into one crown, which I might place upon that snowy brow!'
'Alas! the weight would crush me; I should be a second Tarpeia,' answered Ione, laughingly.
'But thou dost not disdain riches, O Ione! they know not what life is capable of who are not wealthy. Gold is the great magician of earth—it realizes our dreams—it gives them the power of a god—there is a grandeur, a sublimity, in its possession; it is the mightiest, yet the most obedient of our slaves.'
The artful Arbaces sought to dazzle the young Neapolitan by his treasures and his eloquence; he sought to awaken in her the desire to be mistress of what she surveyed: he hoped that she would confound the owner with the possessions, and that the charms of his wealth would be reflected on himself. Meanwhile, Ione was secretly somewhat uneasy at the gallantries which escaped from those lips, which, till lately, had seemed to disdain the common homage we pay to beauty; and with that delicate subtlety, which woman alone possesses, she sought to ward off shafts deliberately aimed, and to laugh or to talk away the meaning from his warming language. Nothing in the world is more pretty than that same species of defence; it is the charm of the African necromancer who professed with a feather to turn aside the winds.
The Egyptian was intoxicated and subdued by her grace even more than by her beauty: it was with difficulty that he suppressed his emotions; alas! the feather was only powerful against the summer breezes—it would be the sport of the storm.
Suddenly, as they stood in one hall, which was surrounded by draperies of silver and white, the Egyptian clapped his hands, and, as if by enchantment, a banquet rose from the floor—a couch or throne, with a crimson canopy, ascended simultaneously at the feet of Ione—and at the same instant from behind the curtains swelled the invisible and softest music.
Arbaces placed himself at the feet of Ione—and children, young and beautiful as Loves, ministered to the feast.
The feast was over, the music sank into a low and subdued strain, and Arbaces thus addressed his beautiful guest:
'Hast thou never in this dark and uncertain world—hast thou never aspired, my pupil, to look beyond—hast thou never wished to put aside the veil of futurity, and to behold on the shores of Fate the shadowy images of things to be? For it is not the past alone that has its ghosts: each event to come has also its spectrum—its shade; when the hour arrives, life enters it, the shadow becomes corporeal, and walks the world. Thus, in the land beyond the grave, are ever two impalpable and spiritual hosts—the things to be, the things that have been! If by our wisdom we can penetrate that land, we see the one as the other, and learn, as I have learned, not alone the mysteries of the dead, but also the destiny of the living.'
'As thou hast learned!—Can wisdom attain so far?'
'Wilt thou prove my knowledge, Ione, and behold the representation of thine own fate? It is a drama more striking than those of Æschylus: it is one I have prepared for thee, if thou wilt see the shadows perform their part.'
The Neapolitan trembled; she thought of Glaucus, and sighed as well as trembled: were their destinies to be united? Half incredulous, half believing, half awed, half alarmed by the words of her strange host, she remained for some moments silent, and then answered:
'It may revolt—it may terrify; the knowledge of the future will perhaps only embitter the present!'
'Not so, Ione. I have myself looked upon thy future lot, and the ghosts of thy Future bask in the gardens of Elysium: amidst the asphodel and the rose they prepare the garlands of thy sweet destiny, and the Fates, so harsh to others, weave only for thee the web of happiness and love. Wilt thou then come and behold thy doom, so that thou mayest enjoy it beforehand?'
Again the heart of Ione murmured 'Glaucus'; she uttered a half-audible assent; the Egyptian rose, and taking her by the hand, he led her across the banquet-room—the curtains withdrew as by magic hands, and the music broke forth in a louder and gladder strain; they passed a row of columns, on either side of which fountains cast aloft their fragrant waters; they descended by broad and easy steps into a garden. The eve had commenced; the moon was already high in heaven, and those sweet flowers that sleep by day, and fill, with ineffable odorous, the airs of night, were thickly scattered amidst alleys cut through the star-lit foliage; or, gathered in baskets, lay like offerings at the feet of the frequent statues that gleamed along their path.
'Whither wouldst thou lead me, Arbaces?' said Ione, wonderingly.
'But yonder,' said he, pointing to a small building which stood at the end of the vista. 'It is a temple consecrated to the Fates—our rites require such holy ground.'
They passed into a narrow hall, at the end of which hung a sable curtain. Arbaces lifted it; Ione entered, and found herself in total darkness.
'Be not alarmed,' said the Egyptian, 'the light will rise instantly.' While he so spoke, a soft, and warm, and gradual light diffused itself around; as it spread over each object, Ione perceived that she was in an apartment of moderate size, hung everywhere with black; a couch with draperies of the same hue was beside her. In the centre of the room was a small altar, on which stood a tripod of bronze. At one side, upon a lofty column of granite, was a colossal head of the blackest marble, which she perceived, by the crown of wheat-ears that encircled the brow, represented the great Egyptian goddess. Arbaces stood before the altar: he had laid his garland on the shrine, and seemed occupied with pouring into the tripod the contents of a brazen vase; suddenly from that tripod leaped into life a blue, quick, darting, irregular flame; the Egyptian drew back to the side of Ione, and muttered some words in a language unfamiliar to her ear; the curtain at the back of the altar waved tremulously to and fro—it parted slowly, and in the aperture which was thus made, Ione beheld an indistinct and pale landscape, which gradually grew brighter and clearer as she gazed; at length she discovered plainly trees, and rivers, and meadows, and all the beautiful diversity of the richest earth. At length, before the landscape, a dim shadow glided; it rested opposite to Ione; slowly the same charm seemed to operate upon it as over the rest of the scene; it took form and shape, and lo!—in its feature and in its form Ione beheld herself!
Then the scene behind the spectre faded away, and was succeeded by the representation of a gorgeous palace; a throne was raised in the centre of its hall, the dim forms of slaves and guards were ranged around it, and a pale hand held over the throne the likeness of a diadem.
A new actor now appeared; he was clothed from head to foot in a dark robe—his face was concealed—he knelt at the feet of the shadowy Ione—he clasped her hand—he pointed to the throne, as if to invite her to ascend it.
The Neapolitan's heart beat violently. 'Shall the shadow disclose itself?' whispered a voice beside her—the voice of Arbaces.
'Ah, yes!' answered Ione, softly.
Arbaces raised his hand—the spectre seemed to drop the mantle that concealed its form—and Ione shrieked—it was Arbaces himself that thus knelt before her.
'This is, indeed, thy fate!' whispered again the Egyptian's voice in her ear. 'And thou art destined to be the bride of Arbaces.'
Ione started—the black curtain closed over the phantasmagoria: and Arbaces himself—the real, the living Arbaces—was at her feet.
'Oh, Ione!' said he, passionately gazing upon her, 'listen to one who has long struggled vainly with his love. I adore thee! The Fates do not lie—thou art destined to be mine—I have sought the world around, and found none like thee. From my youth upward, I have sighed for such as thou art. I have dreamed till I saw thee—I wake, and I behold thee. Turn not away from me, Ione; think not of me as thou hast thought; I am not that being—cold, insensate, and morose, which I have seemed to thee. Never woman had lover so devoted—so passionate as I will be to Ione. Do not struggle in my clasp: see—I release thy hand. Take it from me if thou wilt—well be it so! But do not reject me, Ione—do not rashly reject—judge of thy power over him whom thou canst thus transform. I, who never knelt to mortal being, kneel to thee. I, who have commanded fate, receive from thee my own. Ione, tremble not, thou art my queen—my goddess—be my bride! All the wishes thou canst form shall be fulfilled. The ends of the earth shall minister to thee—pomp, power, luxury, shall be thy slaves. Arbaces shall have no ambition, save the pride of obeying thee. Ione, turn upon me those eyes—shed upon me thy smile. Dark is my soul when thy face is hid from it: shine over me, my sun—my heaven—my daylight!—Ione, Ione—do not reject my love!'
Alone, and in the power of this singular and fearful man, Ione was not yet terrified; the respect of his language, the softness of his voice, reassured her; and, in her own purity, she felt protection. But she was confused—astonished: it was some moments before she could recover the power of reply.
'Rise, Arbaces!' said she at length; and she resigned to him once more her hand, which she as quickly withdrew again, when she felt upon it the burning pressure of his lips. 'Rise! and if thou art serious, if thy language be in earnest...'
'If!' said he tenderly.
'Well, then, listen to me: you have been my guardian, my friend, my monitor; for this new character I was not prepared—think not,' she added quickly, as she saw his dark eyes glitter with the fierceness of his passion—'think not that I scorn—that I am untouched—that I am not honored by this homage; but, say—canst thou hear me calmly?'
'Ay, though thy words were lightning, and could blast me!'
'I love another!' said Ione, blushingly, but in a firm voice.
'By the gods—by hell!' shouted Arbaces, rising to his fullest height; 'dare not tell me that—dare not mock me—it is impossible!—Whom hast thou seen—whom known? Oh, Ione, it is thy woman's invention, thy woman's art that speaks—thou wouldst gain time; I have surprised—I have terrified thee. Do with me as thou wilt—say that thou lovest not me; but say not that thou lovest another!'
'Alas!' began Ione; and then, appalled before his sudden and unlooked-for violence, she burst into tears.
Arbaces came nearer to her—his breath glowed fiercely on her cheek; he wound his arms round her—she sprang from his embrace. In the struggle a tablet fell from her bosom on the ground: Arbaces perceived, and seized it—it was the letter that morning received from Glaucus. Ione sank upon the couch, half dead with terror.
Rapidly the eyes of Arbaces ran over the writing; the Neapolitan did not dare to gaze upon him: she did not see the deadly paleness that came over his countenance—she marked not his withering frown, nor the quivering of his lip, nor the convulsions that heaved his breast. He read it to the end, and then, as the letter fell from his hand, he said, in a voice of deceitful calmness:
'Is the writer of this the man thou lovest?'
Ione sobbed, but answered not.
'Speak!' he rather shrieked than said.
'It is—it is!
'And his name—it is written here—his name is Glaucus!'
Ione, clasping her hands, looked round as for succour or escape.
'Then hear me,' said Arbaces, sinking his voice into a whisper; 'thou shalt go to thy tomb rather than to his arms! What! thinkest thou Arbaces will brook a rival such as this puny Greek? What! thinkest thou that he has watched the fruit ripen, to yield it to another! Pretty fool—no! Thou art mine—all—only mine: and thus—thus I seize and claim thee!' As he spoke, he caught Ione in his arms; and, in that ferocious grasp, was all the energy—less of love than of revenge.
But to Ione despair gave supernatural strength: she again tore herself from him—she rushed to that part of the room by which she had entered—she half withdrew the curtain—he had seized her—again she broke away from him—and fell, exhausted, and with a loud shriek, at the base of the column which supported the head of the Egyptian goddess. Arbaces paused for a moment, as if to regain his breath; and thence once more darted upon his prey.
At that instant the curtain was rudely torn aside, the Egyptian felt a fierce and strong grasp upon his shoulder. He turned—he beheld before him the flashing eyes of Glaucus, and the pale, worn, but menacing, countenance of Apaecides. 'Ah,' he muttered, as he glared from one to the other, 'what Fury hath sent ye hither?'
'Ate,' answered Glaucus; and he closed at once with the Egyptian. Meanwhile, Apaecides raised his sister, now lifeless, from the ground; his strength, exhausted by a mind long overwrought, did not suffice to bear her away, light and delicate though her shape: he placed her, therefore, on the couch, and stood over her with a brandishing knife, watching the contest between Glaucus and the Egyptian, and ready to plunge his weapon in the bosom of Arbaces should he be victorious in the struggle. There is, perhaps, nothing on earth so terrible as the naked and unarmed contest of animal strength, no weapon but those which Nature supplies to rage. Both the antagonists were now locked in each other's grasp—the hand of each seeking the throat of the other—the face drawn back—the fierce eyes flashing—the muscles strained—the veins swelled—the lips apart—the teeth set—both were strong beyond the ordinary power of men, both animated by relentless wrath; they coiled, they wound, around each other; they rocked to and fro—they swayed from end to end of their confined arena—they uttered cries of ire and revenge—they were now before the altar—now at the base of the column where the struggle had commenced: they drew back for breath—Arbaces leaning against the column—Glaucus a few paces apart.
'O ancient goddess!' exclaimed Arbaces, clasping the column, and raising his eyes toward the sacred image it supported, 'protect thy chosen—proclaim they vengeance against this thing of an upstart creed, who with sacrilegious violence profanes thy resting-place and assails thy servant.'
As he spoke, the still and vast features of the goddess seemed suddenly to glow with life; through the black marble, as through a transparent veil, flushed luminously a crimson and burning hue; around the head played and darted coruscations of livid lightning; the eyes became like balls of lurid fire, and seemed fixed in withering and intolerable wrath upon the countenance of the Greek. Awed and appalled by this sudden and mystic answer to the prayer of his foe, and not free from the hereditary superstitions of his race, the cheeks of Glaucus paled before that strange and ghastly animation of the marble—his knees knocked together—he stood, seized with a divine panic, dismayed, aghast, half unmanned before his foe! Arbaces gave him not breathing time to recover his stupor: 'Die, wretch!' he shouted, in a voice of thunder, as he sprang upon the Greek; 'the Mighty Mother claims thee as a living sacrifice!' Taken thus by surprise in the first consternation of his superstitious fears, the Greek lost his footing—the marble floor was as smooth as glass—he slid—he fell. Arbaces planted his foot on the breast of his fallen foe. Apaecides, taught by his sacred profession, as well as by his knowledge of Arbaces, to distrust all miraculous interpositions, had not shared the dismay of his companion; he rushed forward—his knife gleamed in the air—the watchful Egyptian caught his arm as it descended—one wrench of his powerful hand tore the weapon from the weak grasp of the priest—one sweeping blow stretched him to the earth—with a loud and exulting yell Arbaces brandished the knife on high. Glaucus gazed upon his impending fate with unwinking eyes, and in the stern and scornful resignation of a fallen gladiator, when, at that awful instant, the floor shook under them with a rapid and convulsive throe—a mightier spirit than that of the Egyptian was abroad!—a giant and crushing power, before which sunk into sudden impotence his passion and his arts. IT woke—it stirred—that Dread Demon of the Earthquake—laughing to scorn alike the magic of human guile and the malice of human wrath. As a Titan, on whom the mountains are piled, it roused itself from the sleep of years, it moved on its tortured couch—the caverns below groaned and trembled beneath the motion of its limbs. In the moment of his vengeance and his power, the self-prized demigod was humbled to his real clay. Far and wide along the soil went a hoarse and rumbling sound—the curtains of the chamber shook as at the blast of a storm—the altar rocked—the tripod reeled, and high over the place of contest, the column trembled and waved from side to side—the sable head of the goddess tottered and fell from its pedestal—and as the Egyptian stooped above his intended victim, right upon his bended form, right between the shoulder and the neck, struck the marble mass! The shock stretched him like the blow of death, at once, suddenly, without sound or motion, or semblance of life, upon the floor, apparently crushed by the very divinity he had impiously animated and invoked!
'The Earth has preserved her children,' said Glaucus, staggering to his feet. 'Blessed be the dread convulsion! Let us worship the providence of the gods!' He assisted Apaecides to rise, and then turned upward the face of Arbaces; it seemed locked as in death; blood gushed from the Egyptian's lips over his glittering robes; he fell heavily from the arms of Glaucus, and the red stream trickled slowly along the marble. Again the earth shook beneath their feet; they were forced to cling to each other; the convulsion ceased as suddenly as it came; they tarried no longer; Glaucus bore Ione lightly in his arms, and they fled from the unhallowed spot. But scarce had they entered the garden than they were met on all sides by flying and disordered groups of women and slaves, whose festive and glittering garments contrasted in mockery the solemn terror of the hour; they did not appear to heed the strangers—they were occupied only with their own fears. After the tranquillity of sixteen years, that burning and treacherous soil again menaced destruction; they uttered but one cry, 'THE EARTHQUAKE! THE EARTHQUAKE!' and passing unmolested from the midst of them, Apaecides and his companions, without entering the house, hastened down one of the alleys, passed a small open gate, and there, sitting on a little mound over which spread the gloom of the dark green aloes, the moonlight fell on the bended figure of the blind girl—she was weeping bitterly.
THE FORUM OF THE POMPEIANS. THE FIRST RUDE MACHINERY BY WHICH THE NEW ERA OF THE WORLD WAS WROUGHT.
IT was early noon, and the forum was crowded alike with the busy and the idle. As at Paris at this day, so at that time in the cities of Italy, men lived almost wholly out of doors: the public buildings, the forum, the porticoes, the baths, the temples themselves, might be considered their real homes; it was no wonder that they decorated so gorgeously these favorite places of resort—they felt for them a sort of domestic affection as well as a public pride. And animated was, indeed, the aspect of the forum of Pompeii at that time! Along its broad pavement, composed of large flags of marble, were assembled various groups, conversing in that energetic fashion which appropriates a gesture to every word, and which is still the characteristic of the people of the south. Here, in seven stalls on one side the colonnade, sat the money-changers, with their glittering heaps before them, and merchants and seamen in various costumes crowding round their stalls. On one side, several men in long togas were seen bustling rapidly up to a stately edifice, where the magistrates administered justice—these were the lawyers, active, chattering, joking, and punning, as you may find them at this day in Westminster. In the centre of the space, pedestals supported various statues, of which the most remarkable was the stately form of Cicero. Around the court ran a regular and symmetrical colonnade of Doric architecture; and there several, whose business drew them early to the place, were taking the slight morning repast which made an Italian breakfast, talking vehemently on the earthquake of the preceding night as they dipped pieces of bread in their cups of diluted wine. In the open space, too, you might perceive various petty traders exercising the arts of their calling. Here one man was holding out ribands to a fair dame from the country; another man was vaunting to a stout farmer the excellence of his shoes; a third, a kind of stall-restaurateur, still so common in the Italian cities, was supplying many a hungry mouth with hot messes from his small and itinerant stove, while—contrast strongly typical of the mingled bustle and intellect of the time—close by, a schoolmaster was expounding to his puzzled pupils the elements of the Latin grammar.' A gallery above the portico, which was ascended by small wooden staircases, had also its throng; though, as here the immediate business of the place was mainly carried on, its groups wore a more quiet and serious air.
Every now and then the crowd below respectfully gave way as some senator swept along to the Temple of Jupiter (which filled up one side of the forum, and was the senators' hall of meeting), nodding with ostentatious condescension to such of his friends or clients as he distinguished amongst the throng. Mingling amidst the gay dresses of the better orders you saw the hardy forms of the neighboring farmers, as they made their way to the public granaries. Hard by the temple you caught a view of the triumphal arch, and the long street beyond swarming with inhabitants; in one of the niches of the arch a fountain played, cheerily sparkling in the sunbeams; and above its cornice rose the bronzed and equestrian statue of Caligula, strongly contrasting the gay summer skies. Behind the stalls of the money-changers was that building now called the Pantheon; and a crowd of the poorer Pompeians passed through the small vestibule which admitted to the interior, with panniers under their arms, pressing on towards a platform, placed between two columns, where such provisions as the priests had rescued from sacrifice were exposed for sale.
At one of the public edifices appropriated to the business of the city, workmen were employed upon the columns, and you heard the noise of their labor every now and then rising above the hum of the multitude: the columns are unfinished to this day!
All, then, united, nothing could exceed in variety the costumes, the ranks, the manners, the occupations of the crowd—nothing could exceed the bustle, the gaiety, the animation—where pleasure and commerce, idleness and labor, avarice and ambition, mingled in one gulf their motley rushing, yet harmonius, streams.
Facing the steps of the Temple of Jupiter, with folded arms, and a knit and contemptuous brow, stood a man of about fifty years of age. His dress was remarkably plain—not so much from its material, as from the absence of all those ornaments which were worn by the Pompeians of every rank—partly from the love of show, partly, also, because they were chiefly wrought into those shapes deemed most efficacious in resisting the assaults of magic and the influence of the evil eye. His forehead was high and bald; the few locks that remained at the back of the head were concealed by a sort of cowl, which made a part of his cloak, to be raised or lowered at pleasure, and was now drawn half-way over the head, as a protection from the rays of the sun. The color of his garments was brown, no popular hue with the Pompeians; all the usual admixtures of scarlet or purple seemed carefully excluded. His belt, or girdle, contained a small receptacle for ink, which hooked on to the girdle, a stilus (or implement of writing), and tablets of no ordinary size. What was rather remarkable, the cincture held no purse, which was the almost indispensable appurtenance of the girdle, even when that purse had the misfortune to be empty!
It was not often that the gay and egotistical Pompeians busied themselves with observing the countenances and actions of their neighbors; but there was that in the lip and eye of this bystander so remarkably bitter and disdainful, as he surveyed the religious procession sweeping up the stairs of the temple, that it could not fail to arrest the notice of many.
'Who is yon cynic?' asked a merchant of his companion, a jeweller.
'It is Olinthus,' replied the jeweller; 'a reputed Nazarene.'
The merchant shuddered. 'A dread sect!' said he, in a whispered and fearful voice. 'It is said that when they meet at nights they always commence their ceremonies by the murder of a new-born babe; they profess a community of goods, too—the wretches! A community of goods! What would become of merchants, or jewellers either, if such notions were in fashion?'
'That is very true,' said the jeweller; 'besides, they wear no jewels—they mutter imprecations when they see a serpent; and at Pompeii all our ornaments are serpentine.'
'Do but observe,' said a third, who was a fabricant of bronze, 'how yon Nazarene scowls at the piety of the sacrificial procession. He is murmuring curses on the temple, be sure. Do you know, Celcinus, that this fellow, passing by my shop the other day, and seeing me employed on a statue of Minerva, told me with a frown that, had it been marble, he would have broken it; but the bronze was too strong for him. "Break a goddess!" said I. "A goddess!" answered the atheist; "it is a demon—an evil spirit!" Then he passed on his way cursing. Are such things to be borne? What marvel that the earth heaved so fearfully last night, anxious to reject the atheist from her bosom?—An atheist, do I say? worse still—a scorner of the Fine Arts! Woe to us fabricants of bronze, if such fellows as this give the law to society!'
'These are the incendiaries that burnt Rome under Nero,' groaned the jeweller.
While such were the friendly remarks provoked by the air and faith of the Nazarene, Olinthus himself became sensible of the effect he was producing; he turned his eyes round, and observed the intent faces of the accumulating throng, whispering as they gazed; and surveying them for a moment with an expression, first of defiance and afterwards of compassion, he gathered his cloak round him and passed on, muttering audibly, 'Deluded idolaters!—did not last night's convulsion warn ye? Alas! how will ye meet the last day?'
The crowd that heard these boding words gave them different interpretations, according to their different shades of ignorance and of fear; all, however, concurred in imagining them to convey some awful imprecation. They regarded the Christian as the enemy of mankind; the epithets they lavished upon him, of which 'Atheist' was the most favored and frequent, may serve, perhaps, to warn us, believers of that same creed now triumphant, how we indulge the persecution of opinion Olinthus then underwent, and how we apply to those whose notions differ from our own the terms at that day lavished on the fathers of our faith.
As Olinthus stalked through the crowd, and gained one of the more private places of egress from the forum, he perceived gazing upon him a pale and earnest countenance, which he was not slow to recognize.
Wrapped in a pallium that partially concealed his sacred robes, the young Apaecides surveyed the disciple of that new and mysterious creed, to which at one time he had been half a convert.
'Is he, too, an impostor? Does this man, so plain and simple in life, in garb, in mien—does he too, like Arbaces, make austerity the robe of the sensualist? Does the veil of Vesta hide the vices of the prostitute?'
Olinthus, accustomed to men of all classes, and combining with the enthusiasm of his faith a profound experience of his kind, guessed, perhaps, by the index of the countenance, something of what passed within the breast of the priest. He met the survey of Apaecides with a steady eye, and a brow of serene and open candour.
'Peace be with thee!' said he, saluting Apaecides.
'Peace!' echoed the priest, in so hollow a tone that it went at once to the heart of the Nazarene.
'In that wish,' continued Olinthus, 'all good things are combined—without virtue thou canst not have peace. Like the rainbow, Peace rests upon the earth, but its arch is lost in heaven. Heaven bathes it in hues of light—it springs up amidst tears and clouds—it is a reflection of the Eternal Sun—it is an assurance of calm—it is the sign of a great covenant between Man and God. Such peace, O young man! is the smile of the soul; it is an emanation from the distant orb of immortal light. PEACE be with you!'
'Alas!' began Apaecides, when he caught the gaze of the curious loiterers, inquisitive to know what could possibly be the theme of conversation between a reputed Nazarene and a priest of Isis. He stopped short, and then added in a low tone: 'We cannot converse here, I will follow thee to the banks of the river; there is a walk which at this time is usually deserted and solitary.'
Olinthus bowed assent. He passed through the streets with a hasty step, but a quick and observant eye. Every now and then he exchanged a significant glance, a slight sign, with some passenger, whose garb usually betokened the wearer to belong to the humbler classes; for Christianity was in this the type of all other and less mighty revolutions—the grain of mustard-seed was in the heart of the lowly. Amidst the huts of poverty and labor, the vast stream which afterwards poured its broad waters beside the cities and palaces of earth took its neglected source.
'BUT tell me, Glaucus,' said Ione, as they glided down the rippling Sarnus in their boat of pleasure, 'how camest thou with Apaecides to my rescue from that bad man?'
'Ask Nydia yonder,' answered the Athenian, pointing to the blind girl, who sat at a little distance from them, leaning pensively over her lyre; 'she must have thy thanks, not we. It seems that she came to my house, and, finding me from home, sought thy brother in his temple; he accompanied her to Arbaces; on their way they encountered me, with a company of friends, whom thy kind letter had given me a spirit cheerful enough to join. Nydia's quick ear detected my voice—a few words sufficed to make me the companion of Apaecides; I told not my associates why I left them—could I trust thy name to their light tongues and gossiping opinion?—Nydia led us to the garden gate, by which we afterwards bore thee—we entered, and were about to plunge into the mysteries of that evil house, when we heard thy cry in another direction. Thou knowest the rest.'
Ione blushed deeply. She then raised her eyes to those of Glaucus, and he felt all the thanks she could not utter. 'Come hither, my Nydia,' said she, tenderly, to the Thessalian.
'Did I not tell thee that thou shouldst be my sister and friend? Hast thou not already been more?—my guardian, my preserver!'
'It is nothing,' answered Nydia coldly, and without stirring.
'Ah! I forgot,' continued Ione, 'I should come to thee'; and she moved along the benches till she reached the place where Nydia sat, and flinging her arms caressingly round her, covered her cheeks with kisses.
Nydia was that morning paler than her wont, and her countenance grew even more wan and colorless as she submitted to the embrace of the beautiful Neapolitan. 'But how camest thou, Nydia,' whispered Ione, 'to surmise so faithfully the danger I was exposed to? Didst thou know aught of the Egyptian?'
'Yes, I knew of his vices.'
'And how?'
'Noble Ione, I have been a slave to the vicious—those whom I served were his minions.'
'And thou hast entered his house since thou knewest so well that private entrance?'
'I have played on my lyre to Arbaces,' answered the Thessalian, with embarrassment.
'And thou hast escaped the contagion from which thou hast saved Ione?' returned the Neapolitan, in a voice too low for the ear of Glaucus.
'Noble Ione, I have neither beauty nor station; I am a child, and a slave, and blind. The despicable are ever safe.'
It was with a pained, and proud, and indignant tone that Nydia made this humble reply; and Ione felt that she only wounded Nydia by pursuing the subject. She remained silent, and the bark now floated into the sea.
'Confess that I was right, Ione,' said Glaucus, 'in prevailing on thee not to waste this beautiful noon in thy chamber—confess that I was right.'
'Thou wert right, Glaucus,' said Nydia, abruptly.
'The dear child speaks for thee,' returned the Athenian. 'But permit me to move opposite to thee, or our light boat will be over-balanced.'
So saying, he took his seat exactly opposite to Ione, and leaning forward, he fancied that it was her breath, and not the winds of summer, that flung fragrance over the sea.
'Thou wert to tell me,' said Glaucus, 'why for so many days thy door was closed to me?'
'Oh, think of it no more!' answered Ione, quickly; 'I gave my ear to what I now know was the malice of slander.'
'And my slanderer was the Egyptian?'
Ione's silence assented to the question.
'His motives are sufficiently obvious.'
'Talk not of him,' said Ione, covering her face with her hands, as if to shut out his very thought.
'Perhaps he may be already by the banks of the slow Styx,' resumed Glaucus; 'yet in that case we should probably have heard of his death. Thy brother, methinks, hath felt the dark influence of his gloomy soul. When we arrived last night at thy house he left me abruptly. Will he ever vouchsafe to be my friend?'
'He is consumed with some secret care,' answered Ione, tearfully. 'Would that we could lure him from himself! Let us join in that tender office.'
'He shall be my brother,' returned the Greek.
'How calmly,' said Ione, rousing herself from the gloom into which her thoughts of Apaecides had plunged her—'how calmly the clouds seem to repose in heaven; and yet you tell me, for I knew it not myself, that the earth shook beneath us last night.'
'It did, and more violently, they say, than it has done since the great convulsion sixteen years ago: the land we live in yet nurses mysterious terror; and the reign of Pluto, which spreads beneath our burning fields, seems rent with unseen commotion. Didst thou not feel the earth quake, Nydia, where thou wert seated last night? and was it not the fear that it occasioned thee that made thee weep?'
'I felt the soil creep and heave beneath me, like some monstrous serpent,' answered Nydia; 'but as I saw nothing, I did not fear: I imagined the convulsion to be a spell of the Egyptian's. They say he has power over the elements.'
'Thou art a Thessalian, my Nydia,' replied Glaucus, 'and hast a national right to believe in magic.
'Magic!—who doubts it?' answered Nydia, simply: 'dost thou?'
'Until last night (when a necromantic prodigy did indeed appal me), methinks I was not credulous in any other magic save that of love!' said Glaucus, in a tremulous voice, and fixing his eyes on Ione.
'Ah!' said Nydia, with a sort of shiver, and she awoke mechanically a few pleasing notes from her lyre; the sound suited well the tranquility of the waters, and the sunny stillness of the noon.
'Play to us, dear Nydia, said Glaucus—'play and give us one of thine old Thessalian songs: whether it be of magic or not, as thou wilt—let it, at least, be of love!'
'Of love!' repeated Nydia, raising her large, wandering eyes, that ever thrilled those who saw them with a mingled fear and pity; you could never familiarize yourself to their aspect: so strange did it seem that those dark wild orbs were ignorant of the day, and either so fixed was their deep mysterious gaze, or so restless and perturbed their glance, that you felt, when you encountered them, that same vague, and chilling, and half-preternatural impression, which comes over you in the presence of the insane—of those who, having a life outwardly like your own, have a life within life—dissimilar—unsearchable—unguessed!
'Will you that I should sing of love?' said she, fixing those eyes upon Glaucus.
'Yes,' replied he, looking down.
She moved a little way from the arm of Ione, still cast round her, as if that soft embrace embarrassed; and placing her light and graceful instrument on her knee, after a short prelude, she sang the following strain:
NYDIA'S LOVE-SONGIThe Wind and the Beam loved the Rose,And the Rose loved one;For who recks the wind where it blows?Or loves not the sun?IINone knew whence the humble Wind stole,Poor sport of the skies—None dreamt that the Wind had a soul,In its mournful sighs!IIIOh, happy Beam! how canst thou proveThat bright love of thine?In thy light is the proof of thy love.Thou hast but—to shine!IVHow its love can the Wind reveal?Unwelcome its sigh;Mute—mute to its Rose let it steal—Its proof is—to die!
'Thou singest but sadly, sweet girl,' said Glaucus; 'thy youth only feels as yet the dark shadow of Love; far other inspiration doth he wake, when he himself bursts and brightens upon us.
'I sing as I was taught,' replied Nydia, sighing.
'Thy master was love-crossed, then—try thy hand at a gayer air. Nay, girl, give the instrument to me.' As Nydia obeyed, her hand touched his, and, with that slight touch, her breast heaved—her cheek flushed. Ione and Glaucus, occupied with each other, perceived not those signs of strange and premature emotions, which preyed upon a heart that, nourished by imagination, dispensed with hope.
And now, broad, blue, bright, before them, spread that halcyon sea, fair as at this moment, seventeen centuries from that date, I behold it rippling on the same divinest shores. Clime that yet enervates with a soft and Circean spell—that moulds us insensibly, mysteriously, into harmony with thyself, banishing the thought of austerer labor, the voices of wild ambition, the contests and the roar of life; filling us with gentle and subduing dreams, making necessary to our nature that which is its least earthly portion, so that the very air inspires us with the yearning and thirst of love. Whoever visits thee seems to leave earth and its harsh cares behind—to enter by the Ivory gate into the Land of Dreams. The young and laughing Hours of the PRESENT—the Hours, those children of Saturn, which he hungers ever to devour, seem snatched from his grasp. The past—the future—are forgotten; we enjoy but the breathing time. Flower of the world's garden—Fountain of Delight—Italy of Italy—beautiful, benign Campania!—vain were, indeed, the Titans, if on this spot they yet struggled for another heaven! Here, if God meant this working-day life for a perpetual holiday, who would not sigh to dwell for ever—asking nothing, hoping nothing, fearing nothing, while thy skies shine over him—while thy seas sparkle at his feet—while thine air brought him sweet messages from the violet and the orange—and while the heart, resigned to—beating with—but one emotion, could find the lips and the eyes, which flatter it (vanity of vanities!) that love can defy custom, and be eternal?
It was then in this clime—on those seas, that the Athenian gazed upon a face that might have suited the nymph, the spirit of the place: feeding his eyes on the changeful roses of that softest cheek, happy beyond the happiness of common life, loving, and knowing himself beloved.
In the tale of human passion, in past ages, there is something of interest even in the remoteness of the time. We love to feel within us the bond which unites the most distant era—men, nations, customs perish; THE AFFECTIONS ARE IMMORTAL!—they are the sympathies which unite the ceaseless generations. The past lives again, when we look upon its emotions—it lives in our own! That which was, ever is! The magician's gift, that revives the dead—that animates the dust of forgotten graves, is not in the author's skill—it is in the heart of the reader!
Still vainly seeking the eyes of Ione, as, half downcast, half averted, they shunned his own, the Athenian, in a low and soft voice, thus expressed the feelings inspired by happier thoughts than those which had colored the song of Nydia.