{92}
"Let us draw nearer. Can you distinguish the song that blended so well with the whispering of the leaves? It is made up of abuse and insult; and when laughter bursts forth, it is due to an obscene remark some man or woman has made, to a jest at the expense of the weaker,—of the hunchback unable to lift his load, the cripple they have knocked over, or the idiot whom they make their butt.
"I have studied these people for many years. We are in Normandy; the soil is rich and easily tilled. Around this stack of corn there is rather more comfort than one would usually associate with a scene of this kind. The result is that most of the men, and many of the women, are alcoholic. Another poison also, which I need not name, corrodes the race. To that, to the alcohol, are due the children whom you see there: the dwarf, the one with the hare-lip, the others who are knock-kneed, scrofulous, imbecile. All of them, men and women, young and old, have the ordinary vices of the peasant. They are brutal, suspicious, grasping, and envious; hypocrites, liars, and slanderers; inclined to petty, illicit profits, mean interpretations, and coarse flattery of the stronger. Necessity brings them together, and compels them to help each other; but the secret wish of every individual is to harm his neighbour as soon as this can be done without danger to himself. The one substantial pleasure of the village is procured by the sorrows of others. Should a great disaster befall one of them, it will long be the subject of secret, delighted comment among the rest. Every man watches his fellow, is jealous of him, detests and despises him. While they are poor, they hate their masters with a boiling and pent-up hatred because of the harshness and avarice these last display; should they in their turn have servants, they profit by their own experience of servitude to reveal a harshness and avarice greater even than that from which they have suffered. I could give you minutest details of the meanness, deceit, injustice, tyranny, and malice that underlie this picture of ethereal, peaceful toil. Do not imagine that the sight of this marvellous sky, of the sea which spreads out yonder behind the church and presents another, more sensitive sky, flowing over the earth like a great mirror of wisdom and consciousness—do not imagine that either sea or sky is capable of lifting their thoughts or widening their minds. They have never looked at them. Nothing has power to influence or move them save three or four circumscribed fears, that of hunger, of force, of opinion and law, and the terror of hell when they die. To show what they are, we should have to consider them one by one. See that tall fellow there on the right, who flings up such mighty sheaves. Last summer his friends broke his right arm in some tavern row. I reduced the fracture, which was a bad and compound one. I tended him for a long time, and gave him the wherewithal to live till he should be able to get back to work. He came to me every day. He profited by this to spread the report in the village that he had discovered me in the arms of my sister-in-law, and that my mother drank. He is not vicious, he bears me no ill-will; on the contrary, see what a broad, open smile spreads over his face as he sees me. It was not social animosity that induced him to slander me. The peasant values wealth far too much to hate the rich man. But I fancy my good corn-thrower there could not understand my tending him without any profit to myself. He was satisfied that there must be some underhand scheme, and he declined to be my dupe. More than one before him, richer or poorer, has acted in similar fashion, if not worse. It did not occur to him that he was lying when he spread those inventions abroad; he merely obeyed a confused command of the morality he saw about him. He yielded unconsciously, against his will, as it were, to the all-powerful desire of the general malevolence.... But why complete a picture with which all are familiar who have spent some years in the country? Here we have the second semblance that some will call the real truth. It is the truth of practical life. It undoubtedly is based on the most precise, the only, facts that one can observe and test."
{93}
"Let us sit on these sheaves," he continued, "and look again. Let us reject not a single one of the little facts that build up the reality of which I have spoken. Let us permit them to depart of their own accord into space. They cumber the foreground, and yet we cannot but be aware of the existence behind them of a great and very curious force that sustains the whole. Does it only sustain and not raise? These men whom we see before us are at least no longer the ferocious animals of whom La Bruyere speaks, the wretches who talked in a kind of inarticulate voice, and withdrew at night to their dens, where they lived on black bread, water, and roots.
"The race, you will tell me, is neither as strong nor as healthy. That may be; alcohol and the other scourge are accidents that humanity has to surmount; ordeals, it may be, by which certain of our organs, those of the nerves, for instance, may benefit; for we invariably find that life profits by the ills that it overcomes. Besides, a mere trifle that we may discover to-morrow may render these poisons innocuous. These men have thoughts and feelings that those of whom La Bruyere speaks had not." "I prefer the simple, naked animal to the odious half-animal," I murmured. "You are thinking of the first semblance now," he replied, "the semblance dear to the poet, that we saw before; let us not confuse it with the one we are now considering. These thoughts and feelings are petty, if you will, and vile; but what is petty and vile is still better than that which is not at all. Of these thoughts and feelings they avail themselves only to hurt each other, and to persist in their present mediocrity; but thus does it often happen in nature. The gifts she accords are employed for evil at first, for the rendering worse what she had apparently sought to improve; but, from this evil, a certain good will always result in the end. Besides, I am by no means anxious to prove that there has been progress, which may be a very small thing or a very great thing, according to the place whence we regard it. It is a vast achievement, the surest ideal, perhaps, to render the condition of men a little less servile, a little less painful; but let the mind detach itself for an instant from material results, and the difference between the man who marches in the van of progress and the other who is blindly dragged at its tail ceases to be very considerable. Among these young rustics, whose mind is haunted only by formless ideas, there are many who have in themselves the possibility of attaining, in a short space of time, the degree of consciousness that we both enjoy. One is often struck by the narrowness of the dividing line between what we regard as the unconsciousness of these people and the consciousness that to us is the highest of all."
"Besides, of what is this consciousness composed, whereof we are so proud? Of far more shadow than light, of far more acquired ignorance than knowledge; of far more things whose comprehension, we are well aware, must ever elude us, than of things that we actually know. And yet in this consciousness lies all our dignity, our most veritable greatness; it is probably the most surprising phenomenon this world contains. It is this which permits us to raise our head before the unknown principle, and say to it: 'What you are I know not; but there is something within me that already enfolds you. You will destroy me, perhaps, but if your object be not to construct from my ruins an organism better than mine, you will prove yourself inferior to what I am; and the silence that will follow the death of the race to which I belong will declare to you that you have been judged. And if you are not capable even of caring whether you be justly judged or not, of what value can your secret be? It must be stupid or hideous. Chance has enabled you to produce a creature that you yourself lacked the quality to produce. It is fortunate for him that a contrary chance should have permitted you to suppress him before he had fathomed the depths of your unconsciousness; more fortunate still that he does not survive the infinite series of your awful experiments. He had nothing to do in a world where his intellect corresponded to no eternal intellect, where his desire for the better could attain no actual good.'
"Once more, for the spectacle to absorb us, there is no need of progress. The enigma suffices; and that enigma is as great, and shines as mysteriously, in the peasants as in ourselves. As we trace life back to its all-powerful principle, it confronts us on every side. To this principle each succeeding century has given a new name. Some of these names were clear and consoling. It was found, however, that consolation and clearness were alike illusory. But whether we call it God, Providence, Nature, chance, life, fatality, spirit, or matter, the mystery remains unaltered; and from the experience of thousands of years we have learned nothing more than to give it a vaster name, one nearer to ourselves, more congruous with our expectation, with the unforeseen.
"That is the name it bears to-day, wherefore it has never seemed greater. Here we have one of the numberless aspects of the third semblance, which also is truth."
IF skies remain clear, the air warm, and pollen and nectar abound in the flowers, the workers, through a kind of forgetful indulgence, or over-scrupulous prudence perhaps, will for a short time longer endure the importunate, disastrous presence of the males. These comport themselves in the hive as did Penelope's suitors in the house of Ulysses. Indelicate and wasteful, sleek and corpulent, fully content with their idle existence as honorary lovers, they feast and carouse, throng the alleys, obstruct the passages, and hinder the work; jostling and jostled, fatuously pompous, swelled with foolish, good-natured contempt; harbouring never a suspicion of the deep and calculating scorn wherewith the workers regard them, of the constantly growing hatred to which they give rise, or of the destiny that awaits them. For their pleasant slumbers they select the snuggest corners of the hive; then, rising carelessly, they flock to the open cells where the honey smells sweetest, and soil with their excrements the combs they frequent. The patient workers, their eyes steadily fixed on the future, will silently set things right. From noon till three, when the purple country trembles in blissful lassitude beneath the invincible gaze of a July or August sun, the drones will appear on the threshold. They have a helmet made of enormous black pearls, two lofty, quivering plumes, a doublet of iridescent, yellowish velvet, an heroic tuft, and a fourfold mantle, translucent and rigid. They create a prodigious stir, brush the sentry aside, overturn the cleaners, and collide with the foragers as these return laden with their humble spoil. They have the busy air, the extravagant, contemptuous gait, of indispensable gods who should be simultaneously venturing towards some destiny unknown to the vulgar. One by one they sail off into space, irresistible, glorious, and tranquilly make for the nearest flowers, where they sleep till the afternoon freshness awake them. Then, with the same majestic pomp, and still overflowing with magnificent schemes, they return to the hive, go straight to the cells, plunge their head to the neck in the vats of honey, and fill themselves tight as a drum to repair their exhausted strength; whereupon, with heavy steps, they go forth to meet the good, dreamless and careless slumber that shall fold them in its embrace till the time for the next repast.
{95}
But the patience of the bees is not equal to that of men. One morning the long-expected word of command goes through the hive; and the peaceful workers turn into judges and executioners. Whence this word issues, we know not; it would seem to emanate suddenly from the cold, deliberate indignation of the workers; and no sooner has it been uttered than every heart throbs with it, inspired with the genius of the unanimous republic. One part of the people renounce their foraging duties to devote themselves to the work of justice. The great idle drones, asleep in unconscious groups on the melliferous walls, are rudely torn from their slumbers by an army of wrathful virgins. They wake, in pious wonder; they cannot believe their eyes; and their astonishment struggles through their sloth as a moonbeam through marshy water. They stare amazedly round them, convinced that they must be victims of some mistake; and the mother-idea of their life being first to assert itself in their dull brain, they take a step towards the vats of honey to seek comfort there. But ended for them are the days of May honey, the wine-flower of lime trees and fragrant ambrosia of thyme and sage, of marjoram and white clover. Where the path once lay open to the kindly, abundant reservoirs, that so invitingly offered their waxen and sugary mouths, there stands now a burning-bush all alive with poisonous, bristling stings. The atmosphere of the city is changed; in lieu of the friendly perfume of honey, the acrid odour of poison prevails; thousands of tiny drops glisten at the end of the stings, and diffuse rancour and hatred. Before the bewildered parasites are able to realise that the happy laws of the city have crumbled, dragging down in most inconceivable fashion their own plentiful destiny, each one is assailed by three or four envoys of justice; and these vigorously proceed to cut off his wings, saw through the petiole that connects the abdomen with the thorax, amputate the feverish antennae, and seek an opening between the rings of his cuirass through which to pass their sword. No defence is attempted by the enormous, but unarmed, creatures; they try to escape, or oppose their mere bulk to the blows that rain down upon them. Forced on to their back, with their relentless enemies clinging doggedly to them, they will use their powerful claws to shift them from side to side; or, turning on themselves, they will drag the whole group round and round in wild circles, which exhaustion soon brings to an end. And, in a very brief space, their appearance becomes so deplorable that pity, never far from justice in the depths of our heart, quickly returns, and would seek forgiveness, though vainly, of the stern workers who recognise only nature's harsh and profound laws. The wings of the wretched creatures are torn, their antennae bitten, the segments of their legs wrenched off; and their magnificent eyes, mirrors once of the exuberant flowers, flashing back the blue light and the innocent pride of summer, now, softened by suffering, reflect only the anguish and distress of their end. Some succumb to their wounds, and are at once borne away to distant cemeteries by two or three of their executioners. Others, whose injuries are less, succeed in sheltering themselves in some corner, where they lie, all huddled together, surrounded by an inexorable guard, until they perish of want. Many will reach the door, and escape into space dragging their adversaries with them; but, towards evening, impelled by hunger and cold, they return in crowds to the entrance of the hive to beg for shelter. But there they encounter another pitiless guard. The next morning, before setting forth on their journey, the workers will clear the threshold, strewn with the corpses of the useless giants; and all recollection of the idle race disappear till the following spring.
{96}
In very many colonies of the apiary this massacre will often take place on the same day. The richest, best-governed hive will give the signal; to be followed, some days after, by the little and less prosperous republics. Only the poorest, weakest colonies—those whose mother is very old and almost sterile—will preserve their males till the approach of winter, so as not to abandon the hope of procuring the impregnation of the virgin queen they await, and who may yet be born. Inevitable misery follows; and all the tribe—mother, parasites, workers—collect in a hungry and closely intertwined group, who perish in silence before the first snows arrive, in the obscurity of the hive.
In the wealthy and populous cities work is resumed after the execution of the drones,—although with diminishing zeal, for flowers are becoming scarce. The great festivals, the great dramas, are over. The autumn honey, however, that shall complete the indispensable provisions, is accumulating within the hospitable walls; and the last reservoirs are sealed with the seal of white, incorruptible wax. Building ceases, births diminish, deaths multiply; the nights lengthen, and days grow shorter. Rain and inclement winds, the mists of the morning, the ambushes laid by a hastening twilight, carry off hundreds of workers who never return; and soon, over the whole little people, that are as eager for sunshine as the grasshoppers of Attica, there hangs the cold menace of winter.
Man has already taken his share of the harvest. Every good hive has presented him with eighty or a hundred pounds of honey; the most remarkable will sometimes even give two hundred, which represent an enormous expanse of liquefied light, immense fields of flowers that have been visited daily one or two thousand times. He throws a last glance over the colonies, which are becoming torpid. From the richest he takes their superfluous wealth to distribute it among those whom misfortune, unmerited always in this laborious world, may have rendered necessitous. He covers the dwellings, half closes the doors, removes the useless frames, and leaves the bees to their long winter sleep. They gather in the centre of the hive, contract themselves, and cling to the combs that contain the faithful urns; whence there shall issue, during days of frost, the transmuted substance of summer. The queen is in the midst of them, surrounded by her guard. The first row of the workers attach themselves to the sealed cells; a second row cover the first, a third the second, and so in succession to the last row of all, which form the envelope. When the bees of this envelope feel the cold stealing over them, they re-enter the mass, and others take their place. The suspended cluster is like a sombre sphere that the walls of the comb divide; it rises imperceptibly and falls, it advances or retires, in proportion as the cells grow empty to which it clings. For, contrary to what is generally believed, the winter life of the bee is not arrested, although it be slackened. By the concerted beating of their wings—little sisters that have survived the flames of the sun—which go quickly or slowly in accordance as the temperature without may vary, they maintain in their sphere an unvarying warmth, equal to that of a day in spring. This secret spring comes from the beautiful honey, itself but a ray of heat transformed, that returns now to its first condition. It circulates in the hive like generous blood. The bees at the full cells present it to their neighbours, who pass it on in their turn. Thus it goes from hand to hand and from mouth to mouth, till it attain the extremity of the group in whose thousands of hearts one destiny, one thought, is scattered and united. It stands in lieu of the sun and the flowers, till its elder brother, the veritable sun of the real, great spring, peering through the half-open door, glides in his first softened glances, wherein anemones and violets are coming to life again; and gently awakens the workers, showing them that the sky once more is blue in the world, and that the uninterrupted circle that joins death to life has turned and begun afresh.
BEFORE closing this book—as we have closed the hive on the torpid silence of winter—I am anxious to meet the objection invariably urged by those to whom we reveal the astounding industry and policy of the bees. Yes, they will say, that is all very wonderful; but then, it has never been otherwise. The bees have for thousands of years dwelt under remarkable laws, but during those thousands of years the laws have not varied. For thousands of years they have constructed their marvellous combs, whereto we can add nothing, wherefrom we can take nothing,—combs that unite in equal perfection the science of the chemist, the geometrician, the architect, and the engineer; but on the sarcophagi, on Egyptian stones and papyri, we find drawings of combs that are identical in every particular. Name a single fact that will show the least progress, a single instance of their having contrived some new feature or modified their habitual routine, and we will cheerfully yield, and admit that they not only possess an admirable instinct, but have also an intellect worthy to approach that of man, worthy to share in one knows not what higher destiny than awaits unconscious and submissive matter.
This language is not even confined to the profane; it is made use of by entomologists of the rank of Kirby and Spence, in order to deny the bees the possession of intellect other than may vaguely stir within the narrow prison of an extraordinary but unchanging instinct. "Show us," they say, "a single case where the pressure of events has inspired them with the idea, for instance, of substituting clay or mortar for wax or propolis; show us this, and we will admit their capacity for reasoning."
This argument, that Romanes refers to as the "question-begging argument," and that might also be termed the "insatiable argument," is exceedingly dangerous, and, if applied to man, would take us very far. Examine it closely, and you find that it emanates from the "mere common-sense," which is often so harmful; the "common-sense" that replied to Galileo: "The earth does not turn, for I can see the sun move in the sky, rise in the morning and sink in the evening; and nothing can prevail over the testimony of my eyes." Common-sense makes an admirable, and necessary, background for the mind; but unless it be watched by a lofty disquiet ever ready to remind it, when occasion demand, of the infinity of its ignorance, it dwindles into the mere routine of the baser side of our intellect. But the bees have themselves answered the objection Messrs. Kirby and Spence advanced. Scarcely had it been formulated when another naturalist, Andrew Knight, having covered the bark of some diseased trees with a kind of cement made of turpentine and wax, discovered that his bees were entirely renouncing the collection of propolis, and exclusively using this unknown matter, which they had quickly tested and adopted, and found in abundant quantities, ready prepared, in the vicinity of their dwelling.
And indeed, one-half of the science and practice of apiculture consists in giving free rein to the spirit of initiative possessed by the bees, and in providing their enterprising intellect with opportunities for veritable discoveries and veritable inventions. Thus, for instance, to aid in the rearing of the larvae and nymphs, the bee-keeper will scatter a certain quantity of flour close to the hive when the pollen is scarce of which these consume an enormous quantity. In a state of nature, in the heart of their native forests in the Asiatic valleys, where they existed probably long before the tertiary epoch, the bees can evidently never have met with a substance of this kind. And yet, if care be taken to "bait" some of them with it, by placing them on the flour, they will touch it and test it, they will perceive that its properties more or less resemble those possessed by the dust of the anthers; they will spread the news among their sisters, and we shall soon find every forager hastening to this unexpected, incomprehensible food, which, in their hereditary memory, must be inseparable from the calyx of flowers where their flight, for so many centuries past, has been sumptuously and voluptuously welcomed.
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It is a little more than a hundred years ago that Huber's researches gave the first serious impetus to our study of the bees, and revealed the elementary important truths that allowed us to observe them with fruitful result. Barely fifty years have passed since the foundation of rational, practical apiculture was rendered possible by means of the movable combs and frames devised by Dzierzon and Langstroth, and the hive ceased to be the inviolable abode wherein all came to pass in a mystery from which death alone stripped the veil. And lastly, less than fifty years have elapsed since the improvements of the microscope, of the entomologist's laboratory, revealed the precise secret of the principal organs of the workers, of the mother, and the males. Need we wonder if our knowledge be as scanty as our experience? The bees have existed many thousands of years; we have watched them for ten or twelve lustres. And if it could even be proved that no change has occurred in the hive since we first opened it, should we have the right to conclude that nothing had changed before our first questioning glance? Do we not know that in the evolution of species a century is but as a drop of rain that is caught in the whirl of the river, and that millenaries glide as swiftly over the life of universal matter as single years over the history of a people?
{99}
But there is no warrant for the statement that the habits of the bees are unchanged. If we examine them with an unbiassed eye, and without emerging from the small area lit by our actual experience, we shall, on the contrary, discover marked variations. And who shall tell how many escape us? Were an observer of a hundred and fifty times our height and about seven hundred and fifty thousand times our importance (these being the relations of stature and weight in which we stand to the humble honey-fly), one who knew not our language, and was endowed with senses totally different from our own; were such an one to have been studying us, he would recognise certain curious material transformations in the course of the last two thirds of the century, but would be totally unable to form any conception of our moral, social, political, economic or religious evolution.
The most likely of all the scientific hypotheses will presently permit us to connect our domestic bee with the great tribe of the "Apiens," which embraces all wild bees, and where its ancestors are probably to be found. We shall then perceive physiological, social, economic, industrial, and architectural transformations more extraordinary than those of our human evolution. But for the moment we will limit ourselves to our domestic bee properly so called. Of these sixteen fairly distinct species are known; but, essentially, whether we consider the Apis Dorsata, the largest known to us, or the Apis Florea, which is the smallest, the insect is always exactly the same, except for the slight modifications induced by the climate and by the conditions whereto it has had to conform.*
*The scientific classification of the domestic bee is as follows:Class....... InsectaOrder....... HymenopteraFamily...... ApidaeGenus....... ApisSpecies..... Mellifica
The term "Mellifica" is that of the Linnaean classification. It is not of the happiest, for all the Apidae, with the exception of certain parasites perhaps, are producers of honey. Scopoli uses the term "Cerifera "; Reaumur "Domestica "; Geoffroy "Gregaria." The "Apis Ligustica," the Italian bee, is another variety of the "Mellifica."
The difference between these various species is scarcely greater than that between an Englishman and a Russian, a Japanese and a European. In these preliminary remarks, therefore, we will confine ourselves to what actually lies within the range of our eyes, refusing the aid of hypothesis, be this never so probable or so imperious. We shall mention no facts that are not susceptible of immediate proof; and of such facts we will only rapidly refer to some of the more significant.
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Let us consider first of all the most important and most radical improvement, one that in the case of man would have called for prodigious labour: the external protection of the community.
The bees do not, like ourselves, dwell in towns free to the sky, and exposed to the caprice of rain and storm, but in cities entirely covered with a protecting envelope. In a state of nature, however, in an ideal climate, this is not the case. If they listened only to their essential instinct, they would construct their combs in the open air. In the Indies, the Apis Dorsata will not eagerly seek hollow trees, or a hole in the rocks. The swarm will hang from the crook of a branch; and the comb will be lengthened, the queen lay her eggs, provisions be stored, with no shelter other than that which the workers' own bodies provide. Our Northern bees have at times been known to revert to this instinct, under the deceptive influence of a too gentle sky; and swarms have been found living in the heart of a bush. But even in the Indies, the result of this habit, which would seem innate, is by no means favourable. So considerable a number of the workers are compelled to remain on one spot, occupied solely with the maintenance of the heat required by those who are moulding the wax and rearing the brood, that the Apis Dorsata, hanging thus from the branches, will construct but a single comb; whereas if she have the least shelter she will erect four or five, or more, and will proportionately increase the prosperity and the population of the colony. And indeed we find that all species of bees existing in cold and temperate regions have abandoned this primitive method. The intelligent initiative of the insect has evidently received the sanction of natural selection, which has allowed only the most numerous and best protected tribes to survive our winters. What had been merely an idea, therefore, and opposed to instinct, has thus by slow degrees become an instinctive habit. But it is none the less true that in forsaking the vast light of nature that was so dear to them and seeking shelter in the obscure hollow of a tree or a cavern, the bees have followed what at first was an audacious idea, based on observation, probably, on experience and reasoning. And this idea might be almost declared to have been as important to the destinies of the domestic bee as was the invention of fire to the destinies of man.
{101}
This great progress, not the less actual for being hereditary and ancient, was followed by an infinite variety of details which prove that the industry, and even the policy, of the hive have not crystallised into infrangible formulae. We have already mentioned the intelligent substitution of flour for pollen, and of an artificial cement for propolis. We have seen with what skill the bees are able to adapt to their needs the occasionally disconcerting dwellings into which they are introduced, and the surprising adroitness wherewith they turn combs of foundation-wax to good account. They display extraordinary ingenuity in their manner of handling these marvellous combs, which are so strangely useful, and yet incomplete. In point of fact, they meet man half-way. Let us imagine that we had for centuries past been erecting cities, not with stones, bricks, and lime, but with some pliable substance painfully secreted by special organs of our body. One day an all-powerful being places us in the midst of a fabulous city. We recognise that it is made of a substance similar to the one that we secrete, but, as regards the rest, it is a dream, whereof what is logical is so distorted, so reduced, and as it were concentrated, as to be more disconcerting almost than had it been incoherent. Our habitual plan is there; in fact, we find everything that we had expected; but all has been put together by some antecedent force that would seem to have crushed it, arrested it in the mould, and to have hindered its completion. The houses whose height must attain some four or five yards are the merest protuberances, that our two hands can cover. Thousands of walls are indicated by signs that hint at once of their plan and material. Elsewhere there are marked deviations, which must be corrected; gaps to be filled and harmoniously joined to the rest, vast surfaces that are unstable and will need support. The enterprise is hopeful, but full of hardship and danger. It would seem to have been conceived by some sovereign intelligence, that was able to divine most of our desires, but has executed them clumsily, being hampered by its very vastness. We must disentangle, therefore, what now is obscure, we must develop the least intentions of the supernatural donor; we must build in a few days what would ordinarily take us years; we must renounce organic habits, and fundamentally alter our methods of labour. It is certain that all the attention man could devote would not be excessive for the solution of the problems that would arise, or for the turning to fullest account the help thus offered by a magnificent providence. Yet that is, more or less, what the bees are doing in our modern hives.*
*As we are now concerned with the construction of the bee,we may note, in passing, a strange peculiarity of the ApisFlorea. Certain walls of its cells for males are cylindricalinstead of hexagonal. Apparently she has not yet succeededin passing from one form to the other, and indefinitelyadopting the better.
{102}
I have said that even the policy of the bees is probably subject to change. This point is the obscurest of all, and the most difficult to verify. I shall not dwell on their various methods of treating the queens, or the laws as to swarming that are peculiar to the inhabitants of every hive, and apparently transmitted from generation to generation, etc.; but by the side of these facts which are not sufficiently established are others so precise and unvarying as to prove that the same degree of political civilisation has not been attained by all races of the domestic bee, and that, among some of them, the public spirit still is groping its way, seeking perhaps another solution of the royal problem. The Syrian bee, for instance, habitually rears 120 queens and often more, whereas our Apis Mellifica will rear ten or twelve at most. Cheshire tells of a Syrian hive, in no way abnormal, where 120 dead queen-mothers were found, and 90 living, unmolested queens. This may be the point of departure, or the point of arrival, of a strange social evolution, which it would be interesting to study more thoroughly. We may add that as far as the rearing of queens is concerned, the Cyprian bee approximates to the Syrian. And finally, there is yet another fact which establishes still more clearly that the customs and prudent organisation of the hive are not the results of a primitive impulse, mechanically followed through different ages and climates, but that the spirit which governs the little republic is fully as capable of taking note of new conditions and turning these to the best advantage, as in times long past it was capable of meeting the dangers that hemmed it around. Transport our black bee to California or Australia, and her habits will completely alter. Finding that summer is perpetual and flowers forever abundant, she will after one or two years be content to live from day to day, and gather sufficient honey and pollen for the day's consumption; and, her thoughtful observation of these new features triumphing over hereditary experience, she will cease to make provision for the winter.* In fact it becomes necessary, in order to stimulate her activity, to deprive her systematically of the fruits of her labour.
*Buchner cites an analogous fact. In the Barbadoes, the beeswhose hives are in the midst of the refineries, where theyfind sugar in abundance during the whole year, will entirelyabandon their visits to the flowers.
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So much for what our own eyes can see. It will be admitted that we have mentioned some curious facts, which by no means support the theory that every intelligence is arrested, every future clearly defined, save only the intelligence and future of man.
But if we choose to accept for one moment the hypothesis of evolution, the spectacle widens, and its uncertain, grandiose light soon attains our own destinies. Whoever brings careful attention to bear will scarcely deny, even though it be not evident, the presence in nature of a will that tends to raise a portion of matter to a subtler and perhaps better condition, and to penetrate its substance little by little with a mystery-laden fluid that we at first term life, then instinct, and finally intelligence; a will that, for an end we know not, organises, strengthens, and facilitates the existence of all that is. There can be no certainty, and yet many instances invite us to believe that, were an actual estimate possible, the quantity of matter that has raised itself from its beginnings would be found to be ever increasing. A fragile remark, I admit, but the only one we can make on the hidden force that leads us; and it stands for much in a world where confidence in life, until certitude to the contrary reach us, must remain the first of all our duties, at times even when life itself conveys no encouraging clearness to us.
I know all that may be urged against the theory of evolution. In its favour are numerous proofs and most powerful arguments, which yet do not carry irresistible conviction. We must beware of abandoning ourselves unreservedly to the prevailing truths of our time. A hundred years hence, many chapters of a book instinct to-day with this truth, will appear as ancient as the philosophical writings of the eighteenth century seem to us now, full as they are of a too perfect and non-existing man, or as so many works of the seventeenth century, whose value is lessened by their conception of a harsh and narrow god.
Nevertheless, when it is impossible to know what the truth of a thing may be, it is well to accept the hypothesis that appeals the most urgently to the reason of men at the period when we happen to have come into the world. The chances are that it will be false; but so long as we believe it to be true it will serve a useful purpose by restoring our courage and stimulating research in a new direction. It might at the first glance seem wiser, perhaps, instead of advancing these ingenious suppositions, simply to say the profound truth, which is that we do not know. But this truth could only be helpful were it written that we never shall know. In the meanwhile it would induce a state of stagnation within us more pernicious than the most vexatious illusions. We are so constituted that nothing takes us further or leads us higher than the leaps made by our errors. In point of fact we owe the little we have learned to hypotheses that were always hazardous and often absurd, and, as a general rule, less discreet than they are to-day. They were unwise, perhaps, but they kept alive the ardour for research. To the traveller, shivering with cold, who reaches the human Hostelry, it matters little whether he by whose side he seats himself, he who has guarded the hearth, be blind or very old. So long as the fire still burn that he has been watching, he has done as much as the best could have done. Well for us if we can transmit this ardour, not as we received it, but added to by ourselves; and nothing will add to it more than this hypothesis of evolution, which goads us to question with an ever severer method and ever increasing zeal all that exists on the earth's surface and in its entrails, in the depths of the sea and expanse of the sky. Reject it, and what can we set up against it, what can we put in its place? There is but the grand confession of scientific ignorance, aware of its knowing nothing—but this is habitually sluggish, and calculated to discourage the curiosity more needful to man than wisdom—or the hypothesis of the fixity of the species and of divine creation, which is less demonstrable than the other, banishes for all time the living elements of the problem, and explains nothing.
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Of wild bees approximately 4500 varieties are known. It need scarcely be said that we shall not go through the list. Some day, perhaps, a profound study, and searching experiments and observations of a kind hitherto unknown, that would demand more than one lifetime, will throw a decisive light upon the history of the bee's evolution. All that we can do now is to enter this veiled region of supposition, and, discarding all positive statement, attempt to follow a tribe of hymenoptera in their progress towards a more intelligent existence, towards a little more security and comfort, lightly indicating the salient features of this ascension that is spread over many thousands of years. The tribe in question is already known to us; it is that of the "Apiens," whose essential characteristics are so distinct and well-marked that one is inclined to credit all its members with one common ancestor.*
*It is important that the terms we shall successivelyemploy, adopting the classification of M. Emile Blanchard,—"APIENS, APIDAE and APITAE,—should not be confounded. Thetribe of the Apiens comprises all families of bees. TheApidae constitute the first of these families, and aresubdivided into three groups: the Meliponae, the Apitae, andthe Bombi (humble-bees). And, finally, the Apitae includeall the different varieties of our domestic bees.
The disciples of Darwin, Hermann Muller among others, consider a little wild bee, the Prosopis, which is to be found all over the universe, as the actual representative of the primitive bee whence all have issued that are known to us to-day.
The unfortunate Prosopis stands more or less in the same relation to the inhabitants of our hives as the cave-dwellers to the fortunate who live in our great cities. You will probably more than once have seen her fluttering about the bushes, in a deserted corner of your garden, without realising that you were carelessly watching the venerable ancestor to whom we probably owe most of our flowers and fruits (for it is actually estimated that more than a hundred thousand varieties of plants would disappear if the bees did not visit them) and possibly even our civilisation, for in these mysteries all things intertwine. She is nimble and attractive, the variety most common in France being elegantly marked with white on a black background. But this elegance hides an inconceivable poverty. She leads a life of starvation. She is almost naked, whereas her sisters are dad in a warm and sumptuous fleece. She has not, like the Apidae, baskets to gather the pollen, nor, in their default, the tuft of the Andrenae, nor the ventral brush of the Gastrilegidae. Her tiny claws must laboriously gather the powder from the calices, which powder she needs must swallow in order to take it back to her lair. She has no implements other than her tongue, her mouth and her claws; but her tongue is too short, her legs are feeble, and her mandibles without strength. Unable to produce wax, bore holes through wood, or dig in the earth, she contrives clumsy galleries in the tender pith of dry berries; erects a few awkward cells, stores these with a little food for the offspring she never will see; and then, having accomplished this poor task of hers, that tends she knows not whither and of whose aim we are no less ignorant, she goes off and dies in a corner, as solitarily as she had lived.
We shall pass over many intermediary species, wherein we may see the gradual lengthening of the tongue, enabling more nectar to be extracted from the cups of corollas, and the dawning formation and subsequent development of the apparatus for collecting pollen,—hairs, tufts, brushes on the tibia, on the tarsus, and abdomen,—as also claws and mandibles becoming stronger, useful secretions being formed, and the genius that presides over the construction of dwellings seeking and finding extraordinary improvement in every direction. Such a study would need a whole volume. I will merely outline a chapter of it, less than a chapter, a page, which shall show how the hesitating endeavours of the will to live and be happier result in the birth, development, and affirmation of social intelligence.
We have seen the unfortunate Prosopis silently bearing her solitary little destiny in the midst of this vast universe charged with terrible forces. A certain number of her sisters, belonging to species already more skilful and better supplied with utensils, such as the well-clad Colletes, or the marvellous cutter of rose-leaves, the Megachile Centuncularis, live in an isolation no less profound; and if by chance some creature attach itself to them, and share their dwelling, it will either be an enemy, or, more often, a parasite.
For the world of bees is peopled with phantoms stranger than our own; and many a species will thus have a kind of mysterious and inactive double, exactly similar to the victim it has selected, save only that its immemorial idleness has caused it to lose one by one its implements of labour, and that it exists solely at the expense of the working type of its race.*