XII. Pisces
"Near their loved waves cold Pisces take their seat,With Aries join, and make the round complete."
Once more a reaction—the last scene of the soul's impersonal drama. The constellation (if Pisces is the symbol of rest and expectation. The soul has now completed the first round, or rung, in the Cycle of Necessity; and its next state is that of incarnated man. It has triumphed over every sphere below, and defied, in turn, every power above, and is now within that sixth state of the embryonic soul-world that transforms all its past knowledge, sorrow, and suffering, into experience; and produces the impersonal man.
It has traveled through constellated states within matter and spirit, and, as a human soul, with reason, intuition, and responsibility, it will, in its next state, become subject to those same powers when reflected from a different plane. The twelve constellations of its soul will manifest a complete rapport with the twelve signs of solar light and power.
With this we close. The mystic sign of this constellation is {}, or completion, a seal and a sign of its past labors.
And, as we have seen, the shining constellations are the soul's progressive history from its genesis, to its appearance within embodied conditions as man; and so, by correspondence, are the twelve solar signs symbols of man and his material destiny. The foundation has been laid, the material and resources are at hand, for his kingdom is exclusive. With his own hands he must build his temple (the symbol of the perfected man), each stone accurately measured, cut, polished, and in its proper place, the proportions symmetrical, hence, harmonious; the keystone of whose arch is WILL, its foundation love. This accomplished, be will have completed the second round of the great Cycle of Necessity.
And who, after contemplating the wondrous harmony of this beautiful system, and the complete accord of each part, can refuse to agree with the truly inspired Addison that—
"Ever moving as they shine,The hand that made us is divine."
As a sequel to the foregoing subjects, viz., the Zodiac and constellations, we will add the spiritual interpretation of the twelve houses of an horoscope, which completes the triune expression of these celestial symbols of eternal truths.
In revealing this mystery, we would impress upon the mind of the student that the order of the Zodiac is the reverse of the external, in its spiritual application, to the twelve houses of the horoscope.
As the four cardinal signs, viz., Aries, Cancer, Libra and Capricorn, correspond to the four angles of a natal figure, it is our purpose to explain, first, the symbology of the four angles, or cardinal points; believing the whole revelation will thus become clear and forcible.
The four angles of the horoscope correspond to the four elements, the four triplicities, and the four cardinal points, or epochs, in the soul's involution from pure spirit to the crystallizing, inert, mineral state.
The first angle is the ascendant, or House of Life. It is the eastern horizon, and symbolized by Aries. Upon the interior, this first angle stands for the birth, or differentiation, of the Divine Ego, as the result of the creative action, or impulse, of the Deific mind.
The Ego rises upon the eastern horizon of celestial states, a glowing, scintillating atom of pure intelligence, an absolute, eternal Ego, rising out of the ocean of Infinite Love.
The South angle, meridian, or Tenth House, pertaining to honor, etc., is symbolized by Cancer; the highest point in the arc of the soul's involution, as a differentiated atom of Deity within angelic spheres.
Having evolved the first dual expression of its (the Ego's) self, the twin souls—Sensation and Aspiration, or Love and Wisdom, the Ego rests awhile, radiant with celestial love and wisdom, and inspiring the Divine breath of life.
Again the restless impulse of the creative purpose arouses the Ego to further action. The culminating point has been reached, and now must begin an apparent downward course toward the western horizon.
The seventh angle, or House of Marriage, etc., is represented by Libra (the Balance), or point of equilibrium; where the two souls are still one, balanced upon the western horizon. The alluring temptations of material illusions draw the souls downward, and, divorced from their celestial state, the radiance of Divine love becomes obscured, until the twilight of consciousness of that former state is lost in the night of material conditions.
This house signifies, also, law, and open enemies, and (Libra) justice. Sex is the law. The antagonism is surely too apparent to require explanation.
The fourth angle, or Nadir, the point opposite the M. C., signifies the frozen North, and is symbolized by Capricorn, the crystallizing point in the soul's involution. It is death, inertia; that is, crystallization of the soul's spiritual forces. It is the lowest point of the are in the monad's downward journey. It is the night, before the awakening of a new day upon a higher plane of existence.
The remaining houses are the lights and shadows that, fill out and complete the picture, upon this, the first round of the Cyclic Ladder.
The Twelfth House, symbolized by Taurus, represents the first expression of form of the human soul. It is matter in the most etherealized state. It is the trail of the serpent; the silent, secret, tenacious, negative principle; that ultimately draws the soul down into the vortices of gross matter and death.
The Eleventh, or House of Friends, whose symbol is Gemini, the Twins, expressive of the first emanation of this sublime relationship, the dual attributes, love and wisdom, closest friends. It is sensation and aspiration, which enable the spirit to attain to the exalted state indicated by the Tenth Mansion.
The Ninth Mansion of the celestial map is the House of Science, Art, Religion, Philosophy, etc., and its symbol is Leo, the Heart, with its emotions, love, and longings, and sympathies. Having evolved the twins, and inspiring the Divine breath of wisdom; glowing with Deific love, the Ego aspires to know; and all the sympathies of the soul are aroused. Dauntless and fearless, defying all opposition and consequences, It (the Ego) is ready to sacrifice this angelic state and explore the boundless Universe in pursuit of knowledge, and goes forth on its long voyage upon the ocean of Infinite, fathomless love and wisdom.
The Eighth, or House of Death and Legacies, is symbolized by Virgo, the virgin wife, standing before the "Tree of Knowledge of Good and Evil," fascinated by the flattering prospects of greater power and wisdom. Desire and sympathy draw the soul down into realms which lead to death, and the beginning of a heritage of sorrow,
The Sixth, or House of Sickness, Menials, and Sorrow, is symbolized by Scorpio. The fall, from Libra through Scorpio (sex), created the first condition of what we recognize as sickness and affliction. It is evident that this house is related to the elementals of the astral plane, which become the servitors of man.
The Fifth, or House of Children, etc., symbolized by Sagittarius, signifies the offspring of sex (Scorpio), entities sent forth to people the Earth, to take their chances of life, speculating on its future course, fearlessly eager for the struggle, gaining pleasure in its migrations and activities.
The Third House is symbolized by Aquarius. This is the first step of the upward journey, or evolution, from the inert mineral state. The changes are now rapid; the journeys innumerable; through mineral, vegetable, and animal planes, of existence. Here, the Soul Monad brings into actual practice the knowledge gained on its long voyage. The magical powers of the soul are brought into action to effect these changes in form and function, conquering material forces and planes of life, transmuting Nature's elements to its uses and purposes, and writing its history, as it journeys ever onward, step by step.
And further, this house stands in opposition to the Ninth House, symbolized by Leo; longing to expand its (the Ego's) possibilities through trial and suffering; gaining knowledge through bitter experience; yet fearlessly braving all things; guided and sustained by the imperial will of spirit. The recompense promised by that supreme sacrifice has been won in Aquarius—the Man—consecrated now to a higher existence, baptized in the waters of affliction (experience), ready to be transmuted into actual knowledge. This is Aquarius, and the Third House.
The Second House, signified as Pisces, the House of Wealth, that which has been accumulated on the long and toilsome journey—the wealth of experience, acquired through trials and struggles. And now, with higher, greater possibilities, the soul eagerly awaits the hour when it shall be born again, a conscious, responsible human being, to begin the second round of the Cyclic Ladder; on this second round, to externalize the knowledge gained, to evolve the involved attributes and forces of being,—a creature of will and intellect, to work out its destiny, as the lord of material creation.
Observe, the order of the Zodiac is reversed upon the external human plane. But, Aries is always symbolical of the first angle, and Libra of the seventh, being the point of equilibrium, while the tenth, or South, angle becomes Capricorn and the fourth Cancer. The mission of the soul now is to evolve the positive, spiritual attributes.
Aries rules the brain and the fiery, imperial will. It signifies courage, daring, etc., the first qualities necessary for the battle of life. Ruling the head, the sign and house show us the ability of man to view the field of action, to mark his chart, and arm for the war (which will be incessant); responsible for his acts, a creature of unfolding consciousness, an individual, whose measure of free will enables him to wander so far North or South of his celestial equator, within his orbit, or Zodiac.
The South angle, or Tenth House, now ruled by Capricorn, tells of the honor, position, fame, etc. (or the reverse) acquired by patient labor. The crystallized material gains, the concrete result of ambition, skill, and talent, which will, at the close of his earthly career, become liquefied by the universal resolvent; symbolized by Cancer upon the opposite angle, symbolical of the grave, the end of mundane affairs; when they will be mirrored forth in new forms in that great white sea, according to the manner in which he gained his worldly accumulations and prestige.
The seventh angle is Libra, House of Marriage; that all-important relation which may make or mar a life, the Balance is so easily disturbed in its equilibrium. To preserve its harmony, equality must reign, blending love and wisdom. It is the perfect poise of body, mind, and soul, achieved by loving obedience to the higher laws of our being and the true union of intuition and reason.
The Second House, now represented by Taurus, shows us that personal wealth and possessions must come through patient servitude, steady application, and diligence, in being able to choose and assimilate the knowledge, that will enable man to battle with material conditions, and wrest from the abundant sources of Mother Nature his share of treasure and experience. It is the battle-ground to which humanity, armed with brain and will, life and energy, goes forth to battle with material forces for the bread he must earn by the sweat of his brow, and through the silent, subtle forces of mind and soul conquer matter, thus storing up a wealth of knowledge and experience.
The Third House is ruled by Gemini, the Twins, Reason and Intuition, the brethren who aid and guide us on our many journeys in the pursuit of knowledge. As this sign governs the hands and arms and the executive forces of humanity, we see, that, the hands become the magical agents of mind, moulding into outward form the ideas conceived in the mind, projecting these into the field of active life, that he may write a bright record in the Book of Life. The hands should be kept clean, the images pure; and the perfect poise gained by the equal exercise of love and wisdom, intuition and reason, making the basis of education; the evolution of the interior or real self. This is the true meaning of this house upon the external plane. it is Occult, because it means projecting the powers of the soul into conscious life, externalizing the qualities and magical forces of spirit, as shown in the first instance by Aquarius. This can be accomplished only through pure desire and aspiration. Otherwise, the unbalanced scales, with floods and cataclysms, will be the results.
The Fifth House, ruling children, etc., is symbolized by Leo (the Heart). The joys and sorrows that offspring of every kind bring, all belong to this House of the Heart. The sacrifice indicated is too obvious for comment.
The Sixth House governs sickness, disease, etc., and its symbol is Virgo, an Earthy sign, clearly showing us that the material form is the matrix, out of which are born disease and suffering. But, the perfect assimilation of the fruit of the "Tree of Knowledge of Good and Evil;" transmuting the trials, experiences, sorrows, and suffering of the physical and external life into true wisdom; makes man master of his material universe; and the blind forces of Nature become his servants. Having accomplished the task, and attained the harmonious poise, or balance, in Libra, the individualized soul arrives at the eighth step in the journey.
The Eighth House, or House of Death and Legacies (Scorpio). The old Adam dies. The sensuous has no place in the balanced, harmonious being, but recognizes sex as the law, the door to regeneration now, and that a new legacy is awaiting him.
The Ninth House, Sagittarius. where, with the knowledge acquired, self sits in judgment upon the works of the hands and mind, whether or no they have been well done; the sacrifice of the lower nature properly made, control of the triune being established, the transmutations correct and accurate, assimilation perfect and free from dross, harmony gained by loving obedience to the higher law of being, and thus becomes ruler of his kingdom; the long journey almost accomplished, so far as Earth is concerned, perceiving and understanding that all sciences, philosophies, and religions, have their origin from one primal source. Having penetrated the depths in reverent obedience to the Divine law of creation, and evolved the attributes of the dual constitution, the forces of his being become crystallized. He has reached the culmination of his earthly pilgrimage, and stands forth the perfected human reflection of the higher self.
The Eleventh House is represented by Aquarius on the human plane. Friends surround and welcome him. These friends are the pure thoughts, noble impulses, lofty ideals, and generous deeds. The bread cast upon the Waters of Life returns to nourish and sustain him in his encounter with the secret foes, symbolized by the Twelfth House and Pisces. The idols, false ideas, and vampires of his own creation, are to be cleansed and washed away by the Waters of Love, the universal solvent that is ever seeking to bring about change and new forms; born again of water to make the round of the astral Zodiac, until, having again reached the equator of the ascending are, where he is reunited to the missing half of his soul, the true friend of the Edenic state; the highest point in the arc of human progress won; the honor and glory of a perfected soul; the Lord and Master, the "I am that I am," to rest in peace in the heart of Infinite Love and Wisdom.
There is one species of Divine revelation which has not, and cannot, be tampered with, one great Bible, which forms the starry original of all Bibles.
This sacred Bible is the great Astral Bible of the skies; its chapters are the twelve great signs, its pages are the innumerable glittering constellations of the heavenly vault, and its characters are the personified ideals of the radiant Sun, the silvery moon, and the shining planets, of our solar sphere.
There are three different aspects of this sacred book, and in each aspect the same characters appear, but in different roles, their dress and natural surroundings being suited to the natural play of their symbolical parts. In fact, the whole imagery may be likened unto a play, or, rather, a series of plays, performed by the same company of artists. It may be a comedy, or it may be melodrama, or it may be a tragedy; but the principles behind the scenes are ever the same, and show forth the same Divine Oneness of Nature; demonstrating the eternal axiom. ONE TRUTH, ONE LIFE, ONE PRINCIPLE, AND ONE WORD, and in their fourfold expression, is the four great chapters of the celestial book of the starry heavens.
In this aspect the visible cosmos may be represented as a kaleidoscope. The visible constellations, planets, and other heavenly bodies, are the bits of colored glass; and Deity the invisible force, which keeps the instrument in motion. Each revolution produces a different pictorial figure, which, complete in its harmony of parts, is perfect in its mathematical proportions, and beautiful in its geometrical designs. And yet each creation, each form, and each combination of forms, are produced by the same little pieces of glass; and all of them, in reality, are optical illusions; i.e., natural phenomena, which deceive the physical senses. So it is with Cosmic Nature.
It must not, however, be supposed, because of this perfect and continual illusion of Nature's playful phenomena, that all visible creation is purely an illusion of the senses, as some cranky metaphysicians would have it, because this is not so.
Going back again to our kaleidoscope, we can clearly see that without it, and its tinted beads, no such optical illusion is possible. There is, then, a basis of spiritual reality to all visible physical phenomena; but this basis lies concealed, because of the perfect illusion which the reflected image produces upon the material plane of the physical senses. The beads themselves are real. These are the basis, and the different pictures are the result, not of the beads, but of the angle from which they are reflected to our earthly vision. In other words, THE PLANE FROM WHICH WE BEHOLD THE PHENOMENA.
Hence, the nearer we approach the Divine center of our being, the less complicated Nature's original designs become, and the farther we are removed from that central source, the more weird, mysterious, complicated, and incomprehensible, does Mother Nature appear, to the finite human mind. And this is especially so, to man's theological instinct, his religiosity, that constitutes one of the fundamental factors of his being.
Nature is ever one in her original truths and their duplicate reflections; but ever conflicting and contradictory in her multiplied refractions through the minds of men. Therefore, we will present the primary concept of that grand Astro-Theology formulated by man's great progenitors; and view the simple machinery, by which they typified to the primitive mind a general outline of Nature's Divine providence.
All sacred books begin with an account of physical creation, the culmination of which, is the appearance of man and woman, as the parents of the race; and, while they will differ considerably in detail and make-up, the basic ideas embodied are essentially the same in all cosmo-genesis; so that in the Jewish Bible, accessible to all, one can read the primitive story of creation from a Jewish point of view, and, when read, rest satisfied that he has read the revelation vouchsafed to man in every age and in every clime. The only difference is one of mental peculiarity and national custom, along with climatic conditions. Hindoo, Chaldean, Chinese, Persian, Egyptian, Scandinavian, Druidic and ancient Mexican are all the same—different names and drapery, to suit the people only, but essentially the same in the fundamental ideas conveyed.
The simple story of creation begins at midnight, when the Sun has reached the lowest point in the arc—Capricorn. All Nature then is in a state of coma in the Northern Hemisphere, it is winter time, solar light and heat are at their lowest ebb; and the various appearances of motion, etc., are the Sun's passage from Capricorn to Pisces, 60 degrees, and from Pisces to Aries, 30 degrees, making 90 degrees, or one quadrant of the circle. Then begin in real earnest the creative powers, it is spring time. The six days are the six signs of the northern arc, beginning with the disruptive fires of Aries. Then, in their order, Taurus, Gemini, Cancer, Leo, Virgo; then Libra, the seventh day and the seventh sign, whose first point is opposite Aries and is the opposite point of the sphere, the point of equilibrium, equal day and equal night, it is autumn. It is the sixth sign from Aries, the first creative action, and so the sixth day following the fiery force, wherein God created the bi-sexual man. See Genesis, 1:5-27: "So God created man in His own image; in the image of God created He him, male and female created He them."
It is the seventh, or day of the Lord (man), the climax of material creation and Lord of all living things, and be rests in the blissful Garden of Eden. This seventh day and seventh sign is the concealed sacred Libra the perfect union of the sexes. Then comes the fall from Libra, through Scorpio, and banishment from the Garden of Eden. That is the victory of Satan, or Winter, over Summer, etc. It is useless to repeat the same old, old story. The yearly journey of the Sun around the constellated dial of Deity is the Astro basis of all primitive cosmology.
In addition to the creation of the world and the fall of man through sin, we find all people in possession of a grand scheme of redemption, and, like the former, we shall find them all essentially the same. They all require a mediator between the angry God and disobedient man, and they all require that this mediator shall be Divine, or semi-Divine. Nothing less can satisfy Deity's demands; or, rather, let us say man's own carnal imagination. It is simply another turn of our cosmic kaleidoscope, and behold! the actors have changed. Capricorn becomes the stable of the Goat, in the manger of which the young Savior of the world is born. As a type of all, we will take the Gospel Savior. It is again midnight. The Sun enters the sign Capricorn on the twenty- first of December. This is the lowest point of the arc, South, and for three days he is stationary, or in darkness. And now it is Christmas Eve. He (the Sun or Savior) begins to move, and at midnight is born as the celestial Virgo is rising upon the Eastern quadrant of the skies; hence the Sun-God is born of a Virgin. Then comes the flight to escape Kronos, or Saturn (ruling Capricorn), who kills the young babes. There is a period of silence in the God's history while the Sun is in transit through the signs Capricorn and part of Aquarius. That is, he is hidden or obscured by the clouded skies of this period. We hear of him but once again until he, the Sun-God, or Savior, is thirty years old, or has transited thirty degrees of space. He has entered the sign Aquarius (symbolical of the Man.) Now begins the period of miracles.
Let us digress for a space, and refer to our chapter on the constellations. We shall find a perfect analogy between this miracle- working period and the constellations Aquarius and Pisces, as therein given. The first miracle we read of is turning water into wine. This may be seen in a threefold aspect. The Sun-God changes by his life- forces the waters of winter into the rich vintage of the harvest, where the Virgin (Virgo) Mother again appears. Again, the wine becomes the blood—the life offered up on the vernal cross to strengthen, renew and make merry with new life our Earth and its people. The devil (or winter), with his powers of darkness, is defeated and man saved. The final triumph is the crucifixion in Aries, the vernal equinox, about the twenty-first of March, quickly followed by the resurrection, or renewal of life. Then the God rises into heaven, to sit upon the throne at the summer solstice, to bless his people. We read, that, the Savior of mankind was crucified between two thieves. Very good. The equinoctial point is the dividing line between light and darkness, winter and summer. In other words, the Sun is resuming his northern arc, to replenish the Earth with his solar force and preserve his people from death in the coming winter. The life of a Buddha, a Krishna or a Christ, are all found in their completeness in the life of Horus; while the Father, Son and Holy Ghost are Isis, Horus and Osirus. The same trinity, under different names, are found in all nations. It is the Sun, Moon and Human Soul, which is the only true mediator of Man.
There is another version of this celestial crucifixion, wherein the Sun-God-Savior, after the supper of the harvest in Virgo, is crucified at the autumnal equinox upon the equator. We read that he was dying from the sixth to the ninth hours—three hours, three signs, or from the 21st of September to the 21st of December, when he is laid in the tomb. This is the lowest point of the Sun's journey in the southern hemisphere, and darkness holds the balance in our northern hemisphere. The three days in the tomb are the three months, or three signs, before the vernal equinox, or the resurrection, the rising out of the South to bring salvation to the northern portion of our Earth.
We have now only to glance over various diverging lines of the same cosmology and the same redemption. All these allegories typified TRUTHS. They all teach the Initiate the mysteries of creation, of man's destiny and his necessary Cycle of Material Probation. Some of the most beautiful parables may be read in this light. Abraham, and the story of his wanderings in the deserts of Asia Minor; of Lot and his unfaithful wife, are to be seen still written in the heavens. Hagar and Ishmael are still there; so also are Esau and his brother Jacob; the story of Joseph and his brethren; of Sampson and his twelve labors. This is the same beautiful story. The Sun, shorn of his glory, or solar force, at the autumnal equinox, stands upon the equator between the two pillars of the temple (or light and darkness), and pulls down the temple (or signs) into the southern hemisphere. And behind this we have the eternal truth of the soul, when, giving way to the allurements of matter (Delilah), the soul is shorn of its spiritual covering, or conscience, and sinks into matter and death. And the story of David and Goliath can be read to-day as clearly as of yore.
They are eternal, spiritual verities of human nature, and record, not only the history of the human race, its mutations and transmutations, but of the individual man and the suffering and delusive joys of his material life. Aye, more! It is the record of all his past existence and a type of his eternal destiny in the future.
Another turn of our cosmic kaleidoscope, and lo! the scene changes —the play extended, the angles greater, caused by the revolution of our solar parent through his celestial Zodiac. As the Sun passes out of one sign into another, or, in other words, forms a different angle to his own center of force, a new dispensation is born to the world; or, rather, re-born under a new guise. The great Sun-God appears to change his nature and manifests an entirely different set of attributes. That is the way man personified this play of Nature, through his imperfect conception of the cause of this change. But to him it was, and is, a truth, and man's effort to externalize these attributes in a Divine personality was, and is, strictly from the plane of his mental development and spiritual unfoldment.
The two pictures of this Astro-Theology, as set forth in the two divisions of the Jewish Bible, will illustrate our meaning. The Sun had entered the sign Aries some time prior to the exodus from Egypt. Aries is the constellation of Mars, the fiery, destructive and warrior element, or force, in Nature, and we find the Jewish conception of God a perfect embodiment of these attributes: The Lord of Hosts, a God mighty in battle, delighting in the shedding of blood and the smell of burnt offerings, ever marshalling the people to battle and destroying their foes and the works of his own hands; a God imbued with jealousy, anger, and revenge. This was the type set up by the Jewish savior and lawgiver, Moses.
After a period of 2,160 years, we find the Christian cosmology ushered in. The Sun has entered the sign Pisces, which is ruled by Jupiter, the beneficent father. The Christ, or mediator, of the Christian Gospel was an embodiment of the joint qualities of the sign and ruling planet. Gentle, loving and merciful, His words were messages of love and peace; His work was with the poor, oppressed and fallen; he eschewed sacrifices and burnt offerings; a contrite heart was the best offering; He taught the people that God was their Father, loving all, just, yet merciful. But a strong taint of the old conception has remained with the human race, hiding, at times, the beauty of the latter concept. These are, again, the refractions of eternal truths, viewed by man from his material plane. The elements are here presented, the alphabet and its key clearly defined. Therefore, let each one explore this tangled labyrinth of Astro-Theology for him or herself, and work out the various correspondencies at leisure. It is enough to indicate the starry originals of all this seemingly confused mass of so-called Divine revelation in sacred books.
They, one and all, pertain to the same celestial phenomena, and the various Bibles are the outcome of man's serious attempt to tabulate and externalize this heavenly order, to record his conceptions of these starry aspects and movements with their corresponding effects upon the Earth.
Probably the purest system to us is that which may yet be derived from Chaldean sources. This sacerdotal caste were the most perfect in their astral conceptions and complete in their symbolic system of recording, and if the great work found in King Sargon's library in seventy tablets is ever translated, it will prove of priceless value to the student of these weird, but sublime, astrological mysteries.
In conclusion, as we reflect upon the fourfold aspect of the subject that we have presented in outline in these pages, the whole imagery passes in review before the mental vision. We see that the radiant constellations of the heavenly vault, with the beautiful reflection and counterpart, the shining Zodiac, are the two halves of the great Cycle of Necessity, the spiral of eternal, universal life, which binds the whole into unity, and unity into infinity. It is the grand scheme of creative life. The seven principles of Nature, or Divine Activities, are the forces producing the phenomena within seven angelic states, seven kingdoms, and, by seven planets, upon the external plane; the planets being the passive mediums of the positive spiritual forces. Upon this dual spiral, which reflects the seven rays of the solar spectrum is produced seven musical notes; one half of the spiral in sound and color being the complementary of the other half. Man, the Earth, and our solar system, are revolving, each orb in its own key, and its own peculiar ray, meeting and blending with other spirals, and the whole blending into one mighty spiral Cycle of Progressive Life, revolving around the Eternal, Infinite Ego-God, ever involving and evolving the attributes, powers and possibilities of the One great central source of Being.
It is a grand orchestra, pealing out in richest melody and sublime HARMONY, the grand Anthem of Creation: "We Praise Thee, O God."
The Astro-Mythological system of the ancients, though forming the last section, so to say, of the mysteries of the Divine Urania, is, perhaps, the most beautiful of its general features, and perfect in the complete fulfillment of the purpose for which it was intended, viz.:— to convey to the human mind a lesson, a moral, a truth in Nature; and last, but not the least, to serve as a basis upon which its inner aspirations and its more external faith might rest in security.
When we come to examine the deep, philosophical principles of such a wise system, we are almost astounded at the result of our researches and the wisdom of human nature displayed in formulating such perfect analogies of truth, semi-truth, and of falsehood, according to the plane occupied by the individual.
Let us take one instance, which will clearly explain all the rest, for they are built and formulated after the same model. Aeneas, of Greek myths and fables, is reputed to be the son of Venus by a MORTAL father, upon the plane of reality. As that of actual PARENT and CHILD, of course this is an utter falsehood. To the rural population of long, long ago, and their simple, rustic conceptions, IT WAS A TRUTH.
Why so? Because they believed it, and to them it taught the required lesson of obedience to the powers that be. But if in reality it was a falsehood, how can it become a truth by the simple addition of acceptance and belief? Because it possessed a metaphysical truth, though not a physical one, in the sense accepted.
Aeneas, son of Venus, whose history is so beautifully preserved by the immortal Virgil, was (metaphysically speaking) son of the goddess, because he was, in his astral and magnetic nature, ruled and governed by Venus, born under one of her celestial signs and when she was rising upon the ascendant of the House of Life, even as Jesus Christos was born of a virgin, because Virgo was rising at His birth.
Thus Aeneas was, in strict metaphysical reality, a son of Venus. Having satisfied the rural mind, which thus, unconsciously, accepts an absolute truth under a physical disguise, the metaphysical thinker, the philosopher, also accepts the same fable, knowing and realizing its more abstract truth,
But, again, we are met with the objection that such a truth is only apparently a truth; i.e., on the plane of embodied appearances, and naturally the question arises, where (if at all) is the real truth of the mythos? That truth which is beyond the mere metaphysical thinker and commonplace philosopher; the truth which the Initiates recognize—where is it? That truth lies far beyond the purview of Astro-Mythology. It is connected with the center of angelic life. Sufficient here to say that, as there are seven races of humanity, seven divisions to the human constitution, seven active principles in Nature, typified by the seven rays of the solar spectrum, so are there seven centers of angelic life, corresponding to the seven planetary forces formulated in "The Science of the Stars," and, as each one of us must of necessity belong to one of the particular angelic centers from which we originally emanated, the Initiate can see no reason why AENEAS MAY NOT IN REALITY belong to that celestial vortex represented by Venus upon the plane of material life. This being the case, we see how beautiful the ancients' system of temple worship must have been. The simple rustic, in reverence and awe, accepting the gross and physical meaning—the only one possible to his dark, sensuous mind. The scholar and philosopher bow their wiser heads with equal humility, accepting with equally sincere faith the more abstract form of the allegory; while on the other hand, the priest and the Initiate, lifting their loftier souls above the earth and its formulas of illusion and matter, accept that higher and more spiritual application, which renders them equally as sincere and devout as their less enlightened worshipers. It is thus we find these astro-myths true for all time, true in every age of the world, and EQUALLY TRUE OF ALL NATIONS. And this is the real reason why we find every nation under the Sun possessing clear traditions relating to the same identical fables, under different names, which are simply questions of nationality. And when mythologists, archaeologists, and philologists once recognize the one central, cardinal truth, they will cease to wonder why nations, so widely separated by time and space, possess the same basic mythology. They will then no longer attempt its explanation by impossible migrations of races, carrying the rudiments with them. They will find that this mythology was a complete science with the ancient sages, a UNIVERSAL MYSTERY LANGUAGE, in which all could converse, and that it descended from the Golden Age, when there was but ONE nation on the face of the Earth, the descendants of which constituted the basic nucleus of every race which has since had an existence. In this light all is simple, clear, and easy to comprehend—all is natural.
The astronomer-priests of the hoary past, when language was figurative, and often pictorial, had recourse to a system of symbols to express abstract truths and ideas. In order to impress the minds of pupils with a true concept of the attributes of the celestial forces, we call planets, they personified their powers, qualities, and attributes. Just as the average mind of to-day cannot conceive of Deity apart from personality, so did primitive man clothe his ideas in actual forms, and in these impersonations, they combined the nature of the celestial orb with that of the zodiacal sign or signs, in which the planet exerted its chief and most potent activities. For instance, the planet Mars, whose chief constellation is Aries, was described as a great warrior, mighty in battle, fierce in anger, fearless, reckless, and destructive; while the mechanical and constructive qualities were personified as Vulcan, who forged the thunderbolts of Jove, built palaces for the gods, and made many useful and beautiful articles. Then, again, we find that Pallas Athene was the goddess of war and wisdom. She sprang from the head of Zeus. Aries rules the head, and represents intelligence. Athene overcame her brother Mars in war, which shows that intelligence is superior to brute force and reckless courage.
Here, we see three different personages employed to express the nature of the powers and phenomena produced. They were called gods and goddesses. This was quite natural, as the planets of our system are reflections of Divine principles. Esoterically, Mars symbolizes strength, victory—attributes of Deity.
Mars is said to have married Venus, teaching us that the union of skill and beauty are essential in all artistic work.
Mythology tells us that the god Mars was supposed to be the father of Romulus, the reputed founder of Rome. Romulus displayed many characteristics of the planet. The mythos is no doubt a parallel to that of Aeneas. Rome was founded when the Sun in his orbit had entered the sign Aries, and Mars was the god most honored by the Romans. In time, with the degeneration of human races and their worship, to the rural mind, the subjects of the mythos became actual personalities, endowed with every human passion and godlike attribute, the former characterizing the discordant influence of the heavenly bodies upon man.
Gai, Rhea and Ceres, or Demeter (Greek), represent the triune attributes of Mother Earth. Gai signifies the Earth as a whole, Rhea the productive powers of the Earth, and Ceres utilizes and distributes the productive forces of Rhea.
In the charming story of Eros (Divine Love), son of Mars and Venus, he (Eros), we are told, brings harmony out of chaos. Here, we see the action of Aries and Taurus, ruled respectively by Mars and Venus.
The beautiful myth of Aphrodite, born of the sea foam, is Venus rising out of the waters of winter, to shine resplendent in the western skies at evening, and typifies the birth of forms, as all organic forms have their origin in water.
In all lands the Sun was known under various names, typical of solar energy, especially in reference to the equinoctial and solstitial colures.
Henry Melville, in his valuable work, "Veritas," says no reliance can be placed upon ancient dates, either of Europe, Asia, or anywhere else, and he conclusively shows that such dates are Astro-Masonic points on the celestial planisphere, the events recorded being, as it were, terrestrial reflections of the celestial symbols.
To attempt to wade through all the various systems of mythology, and explain each in its proper order, would be to write a large encyclopedia upon the subject. We have given a few examples as keys, and suggest works for study. We have here given the real key, and the student must fathom particulars for himself. The chief work, and most valuable in its line, is Ovid's "Metamorphoses." The next, also the most valuable in its line, is "The Mythological Astronomy of the Ancients," with notes (these latter are the gist and constitute the real value), by S. A. Mackey; and last, and, perhaps, in some sense, not the least, is the "Wisdom of the Ancients," by Lord Bacon. This is published in "Bacon's Essays."
A careful study of Ovid, with the key which this chapter supplies, will reveal ALL that pertains to ancient gods, demi-gods, and heroes, while a study of Mackey, and a careful comparison with "La Clef" and "La Clef Hermetique" will reveal all that pertains to cosmic cycles and astral chronology, which is the only chronology that is quite trustworthy, as far as ancient history is concerned.
While we are on this subject, we must point out some of the delusions, into which the subtle, magical teachings of the Orient would lead the student.
All the monster sphinx, half human, half animal, etc., which the ancients have preserved, are simply records of the past. They are chronological tables of cosmic time, and relate to eras of the past, of the Sun's motion, and not by any means to living creatures of antediluvian creations, as some wiseacres have imagined. Many of these ancient monuments, monstrous in form, are records of that awful period of floods and devastation known as the Iron Age, when there was a vertical Sun at the poles; or, in other words, when the pole of the Earth was ninety degrees removed from the pole of the ecliptic. To those who can read aright, every lineament tells as plainly as the written word the history of that awful past, marking the march of time, recording the revolutions of the Sun in his orbit of 25,920 years, and relating with wonderful accuracy the climatic changes, in their latitudes, which took place with each revolution of the Sun and corresponding motion of the Earth's pole of less than four degrees. All the greater myths of the dim past were formulated to express cosmic time, solar and polar motion, and the phenomena resulting therefrom. These monuments of antiquity prove that, the ancients knew a great deal more of the movements of heavenly bodies and of our planet than modern astronomers credit them with.
Madame Blavatsky, in her "Secret Doctrine," seriously states that all these monstrous forms are the types of actual, once living physical embodiments, and, with apparent sincerity, asserts that the Adepts teach such insane superstitions.
Such, however, is not the case, neither is there anything true, or even approaching the truth, in the cosmogony given in the work in question.
And, lastly, we have but one more aspect of the grand old Astro- Mythos to present to your notice. This aspect reveals the whole of the ancient classification of WORK and LABOR, and gives us a clear insight into the original designs, or pictorial representations, of the twelve signs and the twelve months of the year. It also clearly explains many things which are to-day attributed to superstitious paganism.
As each month possesses its own peculiar season, so are, or were, the various labors of the husbandman, and those of pastoral pursuits, altered and diverted. Each month, then, bad a symbol which denoted the physical characteristics of climate and the temporal characteristics of work. As the Sun entered the sign, so the temple rites varied in honor of the labors performed, and the symbol thus became the object of outward veneration and worship. So we see that the twelve signs, and principally the four cardinal ones, became Deities, and the symbols sacred, but in reality, it was the same Sun to which homage was paid.
There is a large sphere of study in this direction, as, of course, each climate varied the symbol to suit its requirements. In Egypt there were three months when the land was overflowed with water; hence, they had only nine working months out of doors, and from this fact sprang the Nine Muses, while the Three Sirens represented the three months of inactivity in work, or three months of pleasure and festivity.
Mackey tells us that the great leviathan mentioned in the Book of job was the river Nile.
In nearly all mythologies, we find that the gods assembled on some high mountain to take counsel. The Olympus of the Greeks and Mount Zion of the Hebrew Bible mean the same, the Pole-Star; and there, on the pictured planisphere, sits Cephus, the mighty Jove, with one foot on the Pole-Star and all the gods gathered below him. The Pole-Star is the symbol of the highest heaven.
With this we close, leaving the endless ramifications of this deeply interesting subject to the student's leisure and personal research, trusting the keys we have given in this chapter and their careful study may induce the reader and student of these pages to search out for himself the meaning concealed in all Astro-Mythologies.
At this point of our study it is necessary to make a halt; and, before proceeding further, to attempt to formulate and realize that, which, so far, we have been pursuing.
First, then, we have passed in review the Zodiac, and then the constellations. From this we mentally surveyed both Astro-Theology and Astro-Mythology; and now, it is our first duty to realize these in their real significance, and this consists in a clear comprehension of the Grand Law of Correspondences.
What is this law? It is the law of symbolism, and symbolism, rightly understood, is the one Divine language of Mother Nature, a language wherein all can read, a language that defies the united efforts of both time and space to obliterate it, for symbolism will be the language of Nature as long as spirit expresses itself to the Divine soul of man.
No matter where we turn nor where we look, there is spread out to our view a vast panorama of symbolic forms for us to read. In whatever form, angle, or color they present themselves, the true student of Nature can interpret and understand their symbolic language aright. It has been by the personification of Nature's symbols, that man has become ignorant of their language. There is no form, sound, nor color but what has its laws of expression; and only a perfect knowledge of symbolism will enable man to know the law, power, and meaning, lying behind such manifestations. The law of expression is exact, and as unalterable as Deity Himself. The physical senses cannot vibrate to these interior forces, and through them, comprehend their law. The physical senses vibrate to the spirit's expression, not to the powers, forces, and laws, which brought them into objective existence.
Countless numbers of mystics, if such they deserve to be called, among present-day students, speak and write very learnedly upon the "Law of Correspondence," and few, if any, of them really understand or know anything at all of that law. The intellect alone cannot solve the problems of this law. It cannot grasp the true, interior and spiritual meaning, except in just so far as intellect is capable of externalizing them. The inmost spiritual truths, that cannot be demonstrated to the outward senses, never have, nor never will, appeal to any one who has not the interior ability to comprehend them.
There was a time when men ruled by pure intellect, without its accompanying other half, intuition: they were looked upon as monstrosities. This state of purely intellectual development has been brought about by the positive, masculine principle, reason, absorbing its counterpart, the intuition, the feminine portion; and the result, by correspondence, is as fatal as upon the interior plane, where the positive, masculine soul denies the existence of his mate; thus setting upon his throne, only a portion of himself as his idol, and then, reasons himself into the belief that he is complete. Love has been cast out, ignored and forgotten until at last she departs, leaving a vacancy, that eternity cannot fill.
This is somewhat similar to their illusive Devachan, an ideal, a mere mystical sentiment to gush over, but a something they do not in reality comprehend. Therefore, we shall do our utmost to explain this universal law, and to point out wherein its first principles are manifest. Once these are mastered, the Golden Rule will explain all the rest: "As it is below, so it is above; as on the earth, so in the sky."
Here, then, is our first lesson on the subject of REALITY, which constitutes the Hermetic science of Correspondences.
First, realize that a line or an angle, for instance, is something more than its mere mathematical outline. It corresponds to some power, force, or principle within the great Anima-Mundi of the mysteries, that are trying to find expression, in their evolutionary journey, in forms. Let us illustrate our meaning. A point or dot is what? Well, externally it is the alpha of all mathematics. It is the first finite manifestation of the spiritual force. Within that dot lies concealed, in embryo, all the future possibilities of the manifesting principle.
This dot or point is a something to begin with, a form externalized, from which all future forms may spring forth, and they may be infinite, both in number and variety. First a primary, simple idea, from which all ideas and thoughts, intricate and complex, have their being.
A point extended is a straight line, scientifically expressed (whereas in real truth there is no such thing as a straight line); that is to say, it is a form increased or multiplied by itself, and therefore, is an extension in space that can be measured, and each extension means a new form, an additional symbol. It has taken on new aspects, new relations, hence contains the second principle of mathematics, so to say; but, besides being points, THEY ARE SYMBOLS. They are principles in Nature as clearly related to each other as the leaf and the stem of plant life.
Each monad, or point in the universe, is the beginning of something; equally so, it is also the termination of its own forces in that particular action, and will remain inert until it becomes acted upon by something else.
A point, then, is a primary, simple idea, a straight line. An angle is the same idea, rendered greater and more complex, and refers to the same forces upon a different plane, and the more we multiply the angles the more complex and far-reaching becomes the symbol and the more numerous and diverse become its planes of action. Here we will introduce an example. A trine represents three forces or angles, and, when united, form a trinity, hence harmony. Its apex (when above) is celestial, therefore represents the male forces of spirit.
A trine reversed also represents the same forces, with its apex in matter, hence it is negative. In these two complex ideas, clearly represented by these symbols, we have ALL matter and spirit; and yet they are but extensions of our point in space, rendered far-reaching and complex, by the position and the number of angles presented.
Let us turn the key once again, and we find that, both spirit and matter possess the same outline in their primal concept, except reversed (polarized).
Let us unite these two trines, and we have a still more potent form; a symbol almost infinitely complex. We have spirit and matter united, or, rather, three rays of force, positive, meeting three rays of force, negative, at a given point. Thus we have six points, also six sides, the ultimate of which is a cube. All are now equal. It is the first force of a crystallization (creation) of matter.
Once again let us turn the key, and we have our two conceptions in a metaphysical sense; the trine with its apex above is as the trine with its apex below, both the same in form, yet vibrating to very different planes, and a very different language is required to read and interpret their meaning aright. The spiritual, or the trine with its apex above, draws its influence from the celestial, and as it condenses and takes on form in the trine of matter, it transmits this same Divine force through its apex, which points below, to matter. The double trine is found upon every plane, obeying the Divine Law of Correspondences.
It is, in this sense, called "Solomon's Seal," because it is the grand hieroglyphic of the Hermetic law: "As it is above, so it is below; as on the Earth, so in the sky."
To continue this line of reasoning, or speculation, let us say, would lead us beyond the firm basis of human reason; it would escape the grasp of intellect, to which I am compelling this course of instruction to bend, but it would never take us beyond the real limits of the universe; yet, not to extend our investigations, we would ever remain in the lower trine, in the realms of effects, and lose sight entirely of the trine of spirit, from whence originated the force and potency in the form of matter.
Therefore it is, that the science of Symbolism has been evolved and formulated. The symbols, the manifestations, are ever present, and the study of effects will, to a developed soul, suggest the cause, the nature of the principle back of it, as well as the law which would produce such effects. Such is the science of symbolism; and it bounds and binds back into a religio-philosophical system, each class of symbols and each plane of manifestation; as securely as modern savants have defined the province of chemistry, magnetism, and mathematics; and, so far, these bounds are useful. But it is only a question of time and space, after all, because, when resolved back, or, let us say, evolved up into their abstract principles; chemistry, magnetism, and mathematics, are purely arbitrary terms to express special features of the same one eternal thing or science—which is EXISTENCE; and it, in turn, is CONSCIOUSNESS; not that external consciousness of existence, not that knowledge and love of living, but that interior, conscious knowledge, which tells us why and how we exist, by what force and power we are sustained and permitted to obey and carry out the law of mediumship, reception and transmission, attraction and repulsion, spiritual and material, that ultimately blend and become as one, the double trine, and, united with the Divine Ego of its being, becomes complete; seven, the perfected number of form.
The sum total, then, of all, and the value it may possess to the individual, is measured by his ability to perceive; for there is nothing external that is not in some sense mental, and there is nothing mental that is not in some sense spiritual. The sides of the triangle, physical, mental, and spiritual, and the apex where meet the mental and spiritual, forms the center of contact to higher trines in realms above.
Where mind is not, there are no symbols, no ideas, no manifestations. The spirit has not yet reached that point in its evolutionary journey where it can yet crystallize its projected force, power, or ideas, into forms; for everything that is, is the outcome of Divine thought, and expresses within itself the symbol of its being. This is the arcana of the Law of Correspondences.
Remember the above teaching, because upon its full comprehension rests the ability to read symbols aright. It will aid the soul to fully realize that, the vast universe is but the mental image of the Creator; that there is no such thing as manifested existence apart from mind; and consequently, the infinite worlds that float securely in space, blushing and scintillating with light of life and love of the Father, revealing to mortal minds some faint conception of the awful resources and recesses within Nature's star-making laboratory, are but the scintillating reflection of life, the reactions of mental phenomena. So, too, with the mental creative powers of the mind of man, for, not a vibration that proceeds from his every thought but what creates its correspondence in the creative realm of spirit. Hence, symbolism continues giving to the soul of man, throughout eternity, food for thought and contemplation.
All symbols, then, are objectified ideas, whether human or Divine; and as such possess a real meaning; and this meaning is altered, extended and rendered more complex with every additional thing or influence by which we find it surrounded, or with which, we find it correlated. For instance, $1.00 means one dollar; add six ciphers to the left 0000001., and it is still the same $1.00, and no more, because their position is previous, or before, the 1. But add the same number of ciphers to the right, $1,000000, and lo! we find a wondrous change of force, power, and consequence. We see all the mighty power of our million of money, and the possibilities and responsibilities with which, in these days, it becomes associated.
So it is with everything else in Nature. Man pays the penalty by increased responsibility, for every step in knowledge that be takes, as well as every dollar in gold be procures. Dollars, as well as talents, have to be accounted for, and their usefulness increased tenfold. The dollars must not be buried nor hoarded any more than our talents, but each, unfolded and doubled, so that we may be instrumental in helping our coworkers in their upward path, in the Cycle of Necessity. Knowledge is the basic foundation in reading Nature's language. Purity of thought, truth in motive, and unselfish benevolence, will lift the veil that now lies between the two trines, cause and effect, spirit and matter.
We have given the key and explained the alphabet of this wondrous law; therefore we close. Each must, by the same rules, work out the special links in the chain for him or herself. The angle from which each take their view determines the reading and interpretation of the symbols presented, whether that be from the apex, the sides or the base, for every symbol has its trinity in principles and form. Cause and effect are but the action and reaction; the result is the symbol which reveals the correspondence of both.
What a weird yet strangely pleasing name the term Alchemy is. It is simple, yet so infilled and intermixed with the possible verities of exact science and the philosophical speculations on the infinite and the unknown, as to elude our mental grasp, as it were, by its own subtle essence, and defy the keenest analysis of our profoundest generalizers in science. And yet, in spite of this self-evident truth, how fascinating the sound of the word becomes to the mystic student's ear, and bow pregnant with awful and mysterious possibilities it becomes, to the immortal powers embodied within the complex human organism termed man.
Words, if we but knew it, have the same innate, magnetic influence, and possess the same power of affinity and antipathy, that the human family possesses; as well as all organic and inorganic forms and substances; and how sad, to a developed soul, to witness the inharmony existing in our midst, caused by the misapplication of names.
Most human beings are very conscious of personal, or human magnetism, and its effects. But they stop right there, and do not dream of the subtle, silent influences emanating from a name, a word, and the power existing in words, when properly used. The human mind is so absorbed in Nature's manifestations, which are only the husks, that they fail to see the true, hidden meaning and realities, concealed beneath the material shell.
We will first notice the meaning of the words which constitute our subject, viz., Alchemy, then give a brief review of its physical correspondence, chemistry, and its true relation to its spiritual counterpart, Alchemy.
"Al" and "Chemy" are Arabic-Egyptian words which have much more in them than appears upon the surface, and possess a far different meaning from the one which the terms usually convey to the average mind. Terms, and the ideas we associate with them, vary according to the age in which we live. So with those, from which the word Alchemy is derived.
Let us penetrate beneath the mere verbal husk with which linguistic usage and convenience have clothed them, and which, in the course of ages, has become nothing but the dross of decomposed verbiage, and see if we can excavate the living germ, that has become buried within. If we can do so, we shall, at the commencement of our study, have attained unto a realization of the ancient meaning and real significance of the terms employed. And this will be no small gain, and will form no unimportant part of the equipment in our present research.
The Arabians, who derived the whole of their Occult arcana from the Egyptians, are the most likely to render us the most truthful and direct significance of the word, and so we find them. Thus, "Al," meaning "the," and Kimia," which means the hidden, or secret, ergo THE OCCULT, from which are derived our modern term Alchemy, more properly Al Kimia. This is very different from the popular conception to-day, which supposes that the word relates to the art of artificially making gold by some chemical process, and viewing it only as some sort of magical chemistry, forgetting that, the science of chemistry itself is also derived from the Kimia of Arabian mystics, and was considered as one and the same thing by every writer of the Middle Ages.
At this time, the physical man was not so dense and grasping for husks; hence the soul and spiritual part had greater control, and could impart the real, the alchemical side, of Nature to him; hence the Law of Correspondences was understood, and guided the educated in their considerations, researches, and conclusions.
Do you ask why, if they were so enlightened, they have veiled their knowledge from the world at large?
The power of mind over matter was as potent in those days as now, and the masses were as correspondingly corrupt as they are today. Therefore, to put this knowledge into the hands of the multitude would have been generally disastrous. So they wrote it in mystical language, knowing that all educated students in Nature's laws, at that time, would understand; yet they little dreamed how much their language would be misunderstood in the centuries to follow, by those who look to their ancient ancestry for aid on subjects that have become at the present day so lost in mystery.
Having ascertained, beyond question, that Alchemy was, and consequently is, the secret science of Occultism—not the philosophy, mind you, but the science; let us proceed, for, we shall find that these two aspects may often differ, or appear to differ, widely from each other, though they can never do so in reality, for the latter produces and establishes the facts, while the former occupies itself in their tabulation and deductions. The science constitutes the foundation, and the philosophy, the metaphysical speculations, which rest thereon. If these important distinctions are borne in mind, all the apparent confusion, contradiction, and other intellectual debris, will either disappear or resolve themselves into their own proper groups, so that we may easily classify them.
It is at this very point, that, so many students go astray amid the labyrinths of science and philosophy. They, unconsciously, so mix and intermingle the two terms, that nine-tenths of the students present only one side of the question—philosophy, which soon runs into theory, if not supported by the science, which they have lost in their volumes of philosophy.
You may say, one subject at a time. Yes, this may be true, if its twin brother is not absorbed and forgotten.
In this chapter, we shall deal especially with organic Alchemy.
Organic Alchemy deals exclusively with living, organic things, and in this connection differs from the Alchemy of inorganic matter. These two aspects may, in this one respect, be compared to organic and inorganic chemistry, to which originally they belonged; as astrology did to astronomy. Alchemy and astrology—twin sisters—were the parents of the modern offspring, known in chemistry and astronomy as exact science. These latter, however, deal with shadows and phenomenal illusions, while the former concern the living realities, which produce them. Therefore, there can be "no new thing under the sun," saith Solomon.
First, let us deal with the most lovely form of our art, that which pertains to the floral and vegetable kingdoms. Every flower or blade of grass, every tree of the forest and stagnant weed of the swamp, is the outcome of, and ever surrounded by, its corresponding degree of spiritual life. There is not a single atom but what is the external expression of some separate, living force, within the spaces of Aeth, acting in unison with the dominant power corresponding with the type of life.
If science could only behold this wonderful laboratory within the vital storehouse of Nature, she would no longer vainly seek for THE ORIGIN OF LIFE, nor wonder, what may have become of the missing link in scientific evolution, because, she would quickly realize that, biogenesis is the one grand truth of both animate and inanimate Nature, the central, living source of which is God. Science would also, further realize that, this biune life is ever in motion throughout the manifested universe; circulating around the focii of creative activities, which we term suns, stars, and planets, awaiting the conditions which are ever present for material incarnation; and under all possible combinations of circumstances and conditions, conceivable and inconceivable, adapting itself to continuous phenomenal expression. Links, so called, in this mighty chain of evolution, may appear to be missing here and there, and, for that matter, whole types may seem to be wanting, but, this is only because of our imperfect perception, and, in any case, can make no real difference with the facts, because, if such be a reality, if there be what we may term MISSING LINKS in the scheme of evolution, it only shows that spirit, although associated with, is ever independent of matter.
But matter—what is to become of it? Is it independent of spirit? The kindness of the Divine spirit heeds not the unconscious mind of matter and its boasted independence, and works silently on, and at last, accomplishes its mission—the evolution of matter, the uplifting of the soul of man, as well as the universe. The blindness of man is dense, and the saddest part to admit is that, they will so stubbornly remain so.
If, for one instant, the penetrating eye of the soul could shine forth through the physical orbs of vision, and imprint the scenes, beheld behind the veil, upon the tablets of the brain of the physical organism, a fire would be kindled that, could never be quenched by the fascinating allurements of the material, perishable things, of matter.
That development of the real atom of biune life can, and does, go forward, irrespective of the gradation of physical types, needs no convincing proof, other than visible Nature.
MAN IS NOT THE OUTCOME OF PHYSICAL EVOLUTION, and produced by a series of blind laws, that lead him upward from protozoa to man, as a child climbs up stairs, advancing regularly, ONE STEP AS A TIME. This latter conception, we know, is the theory of exact science, but not of Alchemy, not of the science of Occultism. Man, according to Wallace, Darwin, Huxley, and Tyndall, is what progressive stages of physical evolution have made him. But the very reverse is true. The fauna and flora of past geological periods are what the human soul has produced, by virtue of its gradual advancement to higher states and conditions of life, so that, so far from man being the outcome of the planet's development, such material progress is the outgrowth of man's advancement, proving again that, matter is not independent of spirit, neither can spirit be independent of matter for its expressions. They so interblend that, the dividing line cannot be detected by the untrained eye of the exact scientist. But, that time is not far distant, when the scientists will prepare and evolve their interior being to take up the spiritual thread, exactly where the visible thread ends, and carry forth the work, as far as the mortal mind of man can penetrate, while embodied in the physical form.
God hasten this day is my prayer, for then man will become more spiritual and aspiring for advancement and knowledge, thus, setting up vibrations that will create higher and loftier conditions for the physical man. Aye! then they will know that, even the birth of the world itself, owes its primal genesis to the desire of the human atom for earthly embodiment.
Here is where exact science, or the counterpart of Alchemy, becomes both profitable and helpful. Says Paracelsus: "The true use of chemistry is not to make gold, but to prepare medicines." He admits four elements—the STAR, the ROOT, the ELEMENT and the SPERM. These elements were composed of the three principles, SIDERIC SALT, SULPHUR, and MERCURY. Mercury, or spirit, sulphur, or oil, and salt, and the passive principles, water and earth. Herein we see the harmony of the two words, Alchemy and Chemistry. One is but the continuation of the other, and they blend so into each other that, they are not complete, apart.
The chemist, in his analysis of the various component parts of any form of matter, knows also the proportional combinations; and thus, by the Law of Correspondence, could, by the same use of the spiritual laws of Alchemy, analyze and combine the same elements from the atmosphere, to produce the corresponding expression of crystallized form. By the same laws, are affinities and antipathies discovered and applied, in every department of Nature's wonderful laboratory.
Chemistry is the physical expression of Alchemy, and any true knowledge of chemistry is:—not the knowing of the names of the extracts and essences, and the plants themselves, and that certain combinations produce certain results, obtained from blind experiments, yet, prompted by the Divine spirit within; but, knowledge born from knowing the why and wherefore of such effects. What is called the oil of olives is not a single, simple substance, but it is more or less combined with other essential elements, and will fuse and coalesce with other oils and essences of similar nature. The true chemist will not confine his researches for knowledge to the mere examination, analysis, and experiments, in organic life; but will inform himself equally, in physical astrology; and learn the nature, attributes, and manifested influences of the planets, that constitute our universe; and, under which, every form of organic matter is subject, and especially, controlled by. Then, by learning the influence of the planets upon the human family; and that special planetary vibration that influences the individual; he can intelligently and unerringly administer medicines to remove disease in man.
A familiarity with the mere chemical relations of the planet to man, makes still more apparent, the mutual affinity of both to the soil, from which they appear to spring, and to which, they ultimately return; so much so that, we have become conscious, that, the food we eat is valuable or otherwise as a life sustainer, in proportion to the amount of life it contains. We are so complex in our organization that, we require a great variety of the different elements to sustain all the active functions and powers within us. Man, being a microcosm, or a miniature universe, must sustain that universe, by taking into the system the various elements, which combine to make up the Infinite Universe of God. Animal flesh is necessary to certain organized forms, both animal and man. When I say necessary, I do not mean an acquired taste and habit of consuming just so much flesh a day; but a constitution, which would not be complete in its requirements, without animal flesh. I am thankful such do not constitute the masses.
Science would say, you only require certain combinations of oxygen, hydrogen, nitrogen, and carbon, to sustain all the activities of the physical body. Apparently, this is true. Upon the surface it is, but in reality it is not; because if it were really true there could be no famines. Science could make bread out of stones, as was suggested at the temptation of Christ in the wilderness. And yet, no one knows better than the academies of Science, themselves, that their learned professors would quickly starve to death, if they were compelled to produce their food from the chemical properties of the rocks. They can make a grain of wheat chemically perfect, but they cannot make the invisible germ by which it will grow, become fruitful, and reproduce itself. They can reproduce from the stones in the street the same chemical equivalents that go to compose gluten, albumen, and starch—the trinity which must always be present to sustain life; but they cannot, by any known process, make such chemical equivalents of these substances, do the same thing. Now, if not, why not? Science cannot answer this. A very mysterious shake of the head and profound silence is the only answer. Ask Science HOW THE PLANT GROWS, what causes the atoms of matter to build up root, stem, leaf, bud and flower, true to the parent species from which the germinal atom came. What is there behind the plant that stamps it with such striking individuality? And why, from the same soil, the deadly aconite and nutritious vegetable can grow, each producing qualities in harmony with its own nature, so widely different in their effects upon the human organism, YET, SO COMPLETELY IDENTICAL AS REGARDS THE SOURCE FROM WHICH THEY APPEAR TO SPRING. There must be a something to account for this, and this something, ancient Alchemy alone can scientifically reveal and expound; and, this knowledge lies just beyond that line which calls a halt to material scientists, and says: "You can go no farther; this is beyond your purview. The end of the material thread has been reached, and unless you can connect it with the thread of the next plane, your researches must stop."