On the appointed afternoon, Kenyon failed not to make his appearance in the Corso, and at an hour much earlier than Miriam had named.
It was carnival time. The merriment of this famous festival was in full progress; and the stately avenue of the Corso was peopled with hundreds of fantastic shapes, some of which probably represented the mirth of ancient times, surviving through all manner of calamity, ever since the days of the Roman Empire. For a few afternoons of early spring, this mouldy gayety strays into the sunshine; all the remainder of the year, it seems to be shut up in the catacombs or some other sepulchral storehouse of the past.
Besides these hereditary forms, at which a hundred generations have laughed, there were others of modern date, the humorous effluence of the day that was now passing. It is a day, however, and an age, that appears to be remarkably barren, when compared with the prolific originality of former times, in productions of a scenic and ceremonial character, whether grave or gay. To own the truth, the Carnival is alive, this present year, only because it has existed through centuries gone by. It is traditionary, not actual. If decrepit and melancholy Rome smiles, and laughs broadly, indeed, at carnival time, it is not in the old simplicity of real mirth, but with a half-conscious effort, like our self-deceptive pretence of jollity at a threadbare joke. Whatever it may once have been, it is now but a narrow stream of merriment, noisy of set purpose, running along the middle of the Corso, through the solemn heart of the decayed city, without extending its shallow influence on either side. Nor, even within its own limits, does it affect the mass of spectators, but only a comparatively few, in street and balcony, who carry on the warfare of nosegays and counterfeit sugar plums. The populace look on with staid composure; the nobility and priesthood take little or no part in the matter; and, but for the hordes of Anglo-Saxons who annually take up the flagging mirth, the Carnival might long ago have been swept away, with the snowdrifts of confetti that whiten all the pavement.
No doubt, however, the worn-out festival is still new to the youthful and light hearted, who make the worn-out world itself as fresh as Adam found it on his first forenoon in Paradise. It may be only age and care that chill the life out of its grotesque and airy riot, with the impertinence of their cold criticism.
Kenyon, though young, had care enough within his breast to render the Carnival the emptiest of mockeries. Contrasting the stern anxiety of his present mood with the frolic spirit of the preceding year, he fancied that so much trouble had, at all events, brought wisdom in its train. But there is a wisdom that looks grave, and sneers at merriment; and again a deeper wisdom, that stoops to be gay as often as occasion serves, and oftenest avails itself of shallow and trifling grounds of mirth; because, if we wait for more substantial ones, we seldom can be gay at all. Therefore, had it been possible, Kenyon would have done well to mask himself in some wild, hairy visage, and plunge into the throng of other maskers, as at the Carnival before. Then Donatello had danced along the Corso in all the equipment of a Faun, doing the part with wonderful felicity of execution, and revealing furry ears, which looked absolutely real; and Miriam had been alternately a lady of the antique regime, in powder and brocade, and the prettiest peasant girl of the Campagna, in the gayest of costumes; while Hilda, sitting demurely in a balcony, had hit the sculptor with a single rosebud,—so sweet and fresh a bud that he knew at once whose hand had flung it.
These were all gone; all those dear friends whose sympathetic mirth had made him gay. Kenyon felt as if an interval of many years had passed since the last Carnival. He had grown old, the nimble jollity was tame, and the maskers dull and heavy; the Corso was but a narrow and shabby street of decaying palaces; and even the long, blue streamer of Italian sky, above it, not half so brightly blue as formerly.
Yet, if he could have beheld the scene with his clear, natural eyesight, he might still have found both merriment and splendor in it. Everywhere, and all day long, there had been tokens of the festival, in the baskets brimming over with bouquets, for sale at the street corners, or borne about on people’s heads; while bushels upon bushels of variously colored confetti were displayed, looking just like veritable sugar plums; so that a stranger would have imagined that the whole commerce and business of stern old Rome lay in flowers and sweets. And now, in the sunny afternoon, there could hardly be a spectacle more picturesque than the vista of that noble street, stretching into the interminable distance between two rows of lofty edifices, from every window of which, and many a balcony, flaunted gay and gorgeous carpets, bright silks, scarlet cloths with rich golden fringes, and Gobelin tapestry, still lustrous with varied hues, though the product of antique looms. Each separate palace had put on a gala dress, and looked festive for the occasion, whatever sad or guilty secret it might hide within. Every window, moreover, was alive with the faces of women, rosy girls, and children, all kindled into brisk and mirthful expression, by the incidents in the street below. In the balconies that projected along the palace fronts stood groups of ladies, some beautiful, all richly dressed, scattering forth their laughter, shrill, yet sweet, and the musical babble of their voices, to thicken into an airy tumult over the heads of common mortals.
All these innumerable eyes looked down into the street, the whole capacity of which was thronged with festal figures, in such fantastic variety that it had taken centuries to contrive them; and through the midst of the mad, merry stream of human life rolled slowly onward a never-ending procession of all the vehicles in Rome, from the ducal carriage, with the powdered coachman high in front, and the three golden lackeys clinging in the rear, down to the rustic cart drawn by its single donkey. Among this various crowd, at windows and in balconies, in cart, cab, barouche, or gorgeous equipage, or bustling to and fro afoot, there was a sympathy of nonsense; a true and genial brotherhood and sisterhood, based on the honest purpose—and a wise one, too—of being foolish, all together. The sport of mankind, like its deepest earnest, is a battle; so these festive people fought one another with an ammunition of sugar plums and flowers.
Not that they were veritable sugar plums, however, but something that resembled them only as the apples of Sodom look like better fruit. They were concocted mostly of lime, with a grain of oat, or some other worthless kernel, in the midst. Besides the hailstorm of confetti, the combatants threw handfuls of flour or lime into the air, where it hung like smoke over a battlefield, or, descending, whitened a black coat or priestly robe, and made the curly locks of youth irreverently hoary.
At the same time with this acrid contest of quicklime, which caused much effusion of tears from suffering eyes, a gentler warfare of flowers was carried on, principally between knights and ladies. Originally, no doubt, when this pretty custom was first instituted, it may have had a sincere and modest import. Each youth and damsel, gathering bouquets of field flowers, or the sweetest and fairest that grew in their own gardens, all fresh and virgin blossoms, flung them with true aim at the one, or few, whom they regarded with a sentiment of shy partiality at least, if not with love. Often, the lover in the Corso may thus have received from his bright mistress, in her father’s princely balcony, the first sweet intimation that his passionate glances had not struck against a heart of marble. What more appropriate mode of suggesting her tender secret could a maiden find than by the soft hit of a rosebud against a young man’s cheek?
This was the pastime and the earnest of a more innocent and homelier age. Nowadays the nosegays are gathered and tied up by sordid hands, chiefly of the most ordinary flowers, and are sold along the Corso, at mean price, yet more than such Venal things are worth. Buying a basketful, you find them miserably wilted, as if they had flown hither and thither through two or three carnival days already; muddy, too, having been fished up from the pavement, where a hundred feet have trampled on them. You may see throngs of men and boys who thrust themselves beneath the horses’ hoofs to gather up bouquets that were aimed amiss from balcony and carriage; these they sell again, and yet once more, and ten times over, defiled as they all are with the wicked filth of Rome.
Such are the flowery favors—the fragrant bunches of sentiment—that fly between cavalier and dame, and back again, from one end of the Corso to the other. Perhaps they may symbolize, more aptly than was intended, the poor, battered, wilted hearts of those who fling them; hearts which—crumpled and crushed by former possessors, and stained with various mishap—have been passed from hand to hand along the muddy street-way of life, instead of being treasured in one faithful bosom.
These venal and polluted flowers, therefore, and those deceptive bonbons, are types of the small reality that still subsists in the observance of the Carnival. Yet the government seemed to imagine that there might be excitement enough,—wild mirth, perchance, following its antics beyond law, and frisking from frolic into earnest,—to render it expedient to guard the Corso with an imposing show of military power. Besides the ordinary force of gendarmes, a strong patrol of papal dragoons, in steel helmets and white cloaks, were stationed at all the street corners. Detachments of French infantry stood by their stacked muskets in the Piazza del Popolo, at one extremity of the course, and before the palace of the Austrian embassy, at the other, and by the column of Antoninus, midway between. Had that chained tiger-cat, the Roman populace, shown only so much as the tip of his claws, the sabres would have been flashing and the bullets whistling, in right earnest, among the combatants who now pelted one another with mock sugar plums and wilted flowers.
But, to do the Roman people justice, they were restrained by a better safeguard than the sabre or the bayonet; it was their own gentle courtesy, which imparted a sort of sacredness to the hereditary festival. At first sight of a spectacle so fantastic and extravagant, a cool observer might have imagined the whole town gone mad; but, in the end, he would see that all this apparently unbounded license is kept strictly within a limit of its own; he would admire a people who can so freely let loose their mirthful propensities, while muzzling those fiercer ones that tend to mischief. Everybody seemed lawless; nobody was rude. If any reveller overstepped the mark, it was sure to be no Roman, but an Englishman or an American; and even the rougher play of this Gothic race was still softened by the insensible influence of a moral atmosphere more delicate, in some respects, than we breathe at home. Not that, after all, we like the fine Italian spirit better than our own; popular rudeness is sometimes the symptom of rude moral health. But, where a Carnival is in question, it would probably pass off more decorously, as well as more airily and delightfully, in Rome, than in any Anglo-Saxon city.
When Kenyon emerged from a side lane into the Corso, the mirth was at its height. Out of the seclusion of his own feelings, he looked forth at the tapestried and damask-curtained palaces, the slow-moving double line of carriages, and the motley maskers that swarmed on foot, as if he were gazing through the iron lattice of a prison window. So remote from the scene were his sympathies, that it affected him like a thin dream, through the dim, extravagant material of which he could discern more substantial objects, while too much under its control to start forth broad awake. Just at that moment, too, there came another spectacle, making its way right through the masquerading throng.
It was, first and foremost, a full band of martial music, reverberating, in that narrow and confined though stately avenue, between the walls of the lofty palaces, and roaring upward to the sky with melody so powerful that it almost grew to discord. Next came a body of cavalry and mounted gendarmes, with great display of military pomp. They were escorting a long train of equipages, each and all of which shone as gorgeously as Cinderella’s coach, with paint and gilding. Like that, too, they were provided with coachmen of mighty breadth, and enormously tall footmen, in immense powdered wigs, and all the splendor of gold-laced, three cornered hats, and embroidered silk coats and breeches. By the old-fashioned magnificence of this procession, it might worthily have included his Holiness in person, with a suite of attendant Cardinals, if those sacred dignitaries would kindly have lent their aid to heighten the frolic of the Carnival. But, for all its show of a martial escort, and its antique splendor of costume, it was but a train of the municipal authorities of Rome,—illusive shadows, every one, and among them a phantom, styled the Roman Senator,—proceeding to the Capitol.
The riotous interchange of nosegays and confetti was partially suspended, while the procession passed. One well-directed shot, however,—it was a double handful of powdered lime, flung by an impious New Englander,—hit the coachman of the Roman Senator full in the face, and hurt his dignity amazingly. It appeared to be his opinion that the Republic was again crumbling into ruin, and that the dust of it now filled his nostrils; though, in fact, it would hardly be distinguished from the official powder with which he was already plentifully bestrewn.
While the sculptor, with his dreamy eyes, was taking idle note of this trifling circumstance, two figures passed before him, hand in hand. The countenance of each was covered with an impenetrable black mask; but one seemed a peasant of the Campagna; the other, a contadina in her holiday costume.
The crowd and confusion, just at that moment, hindered the sculptor from pursuing these figures,—the peasant and contadina,—who, indeed, were but two of a numerous tribe that thronged the Corso, in similar costume. As soon as he could squeeze a passage, Kenyon tried to follow in their footsteps, but quickly lost sight of them, and was thrown off the track by stopping to examine various groups of masqueraders, in which he fancied the objects of his search to be included. He found many a sallow peasant or herdsman of the Campagna, in such a dress as Donatello wore; many a contadina, too, brown, broad, and sturdy, in her finery of scarlet, and decked out with gold or coral beads, a pair of heavy earrings, a curiously wrought cameo or mosaic brooch, and a silver comb or long stiletto among her glossy hair. But those shapes of grace and beauty which he sought had vanished.
As soon as the procession of the Senator had passed, the merry-makers resumed their antics with fresh spirit, and the artillery of bouquets and sugar plums, suspended for a moment, began anew. The sculptor himself, being probably the most anxious and unquiet spectator there, was especially a mark for missiles from all quarters, and for the practical jokes which the license of the Carnival permits. In fact, his sad and contracted brow so ill accorded with the scene, that the revellers might be pardoned for thus using him as the butt of their idle mirth, since he evidently could not otherwise contribute to it.
Fantastic figures, with bulbous heads, the circumference of a bushel, grinned enormously in his face. Harlequins struck him with their wooden swords, and appeared to expect his immediate transformation into some jollier shape. A little, long-tailed, horned fiend sidled up to him and suddenly blew at him through a tube, enveloping our poor friend in a whole harvest of winged seeds. A biped, with an ass’s snout, brayed close to his ear, ending his discordant uproar with a peal of human laughter. Five strapping damsels—so, at least, their petticoats bespoke them, in spite of an awful freedom in the flourish of their legs—joined hands, and danced around him, inviting him by their gestures to perform a hornpipe in the midst. Released from these gay persecutors, a clown in motley rapped him on the back with a blown bladder, in which a handful of dried peas rattled horribly.
Unquestionably, a care-stricken mortal has no business abroad, when the rest of mankind are at high carnival; they must either pelt him and absolutely martyr him with jests, and finally bury him beneath the aggregate heap; or else the potency of his darker mood, because the tissue of human life takes a sad dye more readily than a gay one, will quell their holiday humors, like the aspect of a death’s-head at a banquet. Only that we know Kenyon’s errand, we could hardly forgive him for venturing into the Corso with that troubled face.
Even yet, his merry martyrdom was not half over. There came along a gigantic female figure, seven feet high, at least, and taking up a third of the street’s breadth with the preposterously swelling sphere of her crinoline skirts. Singling out the sculptor, she began to make a ponderous assault upon his heart, throwing amorous glances at him out of her great goggle eyes, offering him a vast bouquet of sunflowers and nettles, and soliciting his pity by all sorts of pathetic and passionate dumb-show. Her suit meeting no favor, the rejected Titaness made a gesture of despair and rage; then suddenly drawing a huge pistol, she took aim right at the obdurate sculptor’s breast, and pulled the trigger. The shot took effect, for the abominable plaything went off by a spring, like a boy’s popgun, covering Kenyon with a cloud of lime dust, under shelter of which the revengeful damsel strode away.
Hereupon, a whole host of absurd figures surrounded him, pretending to sympathize in his mishap. Clowns and party-colored harlequins; orang-outangs; bear-headed, bull-headed, and dog-headed individuals; faces that would have been human, but for their enormous noses; one terrific creature, with a visage right in the centre of his breast; and all other imaginable kinds of monstrosity and exaggeration. These apparitions appeared to be investigating the case, after the fashion of a coroner’s jury, poking their pasteboard countenances close to the sculptor’s with an unchangeable grin, that gave still more ludicrous effect to the comic alarm and sorrow of their gestures. Just then, a figure came by, in a gray wig and rusty gown, with an inkhorn at his buttonhole and a pen behind his ear; he announced himself as a notary, and offered to make the last will and testament of the assassinated man. This solemn duty, however, was interrupted by a surgeon, who brandished a lancet, three feet long, and proposed to him to let him take blood.
The affair was so like a feverish dream, that Kenyon resigned himself to let it take its course. Fortunately the humors of the Carnival pass from one absurdity to another, without lingering long enough on any, to wear out even the slightest of them. The passiveness of his demeanor afforded too little scope for such broad merriment as the masqueraders sought. In a few moments they vanished from him, as dreams and spectres do, leaving him at liberty to pursue his quest, with no impediment except the crowd that blocked up the footway.
He had not gone far when the peasant and the contadina met him. They were still hand in hand, and appeared to be straying through the grotesque and animated scene, taking as little part in it as himself. It might be because he recognized them, and knew their solemn secret, that the sculptor fancied a melancholy emotion to be expressed by the very movement and attitudes of these two figures; and even the grasp of their hands, uniting them so closely, seemed to set them in a sad remoteness from the world at which they gazed.
“I rejoice to meet you,” said Kenyon. But they looked at him through the eye-holes of their black masks, without answering a word.
“Pray give me a little light on the matter which I have so much at heart,” said he; “if you know anything of Hilda, for Heaven’s sake, speak!”
Still they were silent; and the sculptor began to imagine that he must have mistaken the identity of these figures, there being such a multitude in similar costume. Yet there was no other Donatello, no other Miriam. He felt, too, that spiritual certainty which impresses us with the presence of our friends, apart from any testimony of the senses.
“You are unkind,” resumed he,—“knowing the anxiety which oppresses me, —not to relieve it, if in your power.”
The reproach evidently had its effect; for the contadina now spoke, and it was Miriam’s voice.
“We gave you all the light we could,” said she. “You are yourself unkind, though you little think how much so, to come between us at this hour. There may be a sacred hour, even in carnival time.”
In another state of mind, Kenyon could have been amused by the impulsiveness of this response, and a sort of vivacity that he had often noted in Miriam’s conversation. But he was conscious of a profound sadness in her tone, overpowering its momentary irritation, and assuring him that a pale, tear-stained face was hidden behind her mask.
“Forgive me!” said he.
Donatello here extended his hand,—not that which was clasping Miriam’s,—and she, too, put her free one into the sculptor’s left; so that they were a linked circle of three, with many reminiscences and forebodings flashing through their hearts. Kenyon knew intuitively that these once familiar friends were parting with him now.
“Farewell!” they all three said, in the same breath.
No sooner was the word spoken, than they loosed their hands; and the uproar of the Carnival swept like a tempestuous sea over the spot which they had included within their small circle of isolated feeling.
By this interview, the sculptor had learned nothing in reference to Hilda; but he understood that he was to adhere to the instructions already received, and await a solution of the mystery in some mode that he could not yet anticipate. Passing his hands over his eyes, and looking about him,—for the event just described had made the scene even more dreamlike than before,—he now found himself approaching that broad piazza bordering on the Corso, which has for its central object the sculptured column of Antoninus. It was not far from this vicinity that Miriam had bid him wait. Struggling onward as fast as the tide of merrymakers, setting strong against him, would permit, he was now beyond the Palazzo Colonna, and began to count the houses. The fifth was a palace, with a long front upon the Corso, and of stately height, but somewhat grim with age.
Over its arched and pillared entrance there was a balcony, richly hung with tapestry and damask, and tenanted, for the time, by a gentleman of venerable aspect and a group of ladies. The white hair and whiskers of the former, and the winter roses in his cheeks, had an English look; the ladies, too, showed a fair-haired Saxon bloom, and seemed to taste the mirth of the Carnival with the freshness of spectators to whom the scene was new. All the party, the old gentleman with grave earnestness, as if he were defending a rampart, and his young companions with exuberance of frolic, showered confetti inexhaustibly upon the passers-by.
In the rear of the balcony, a broad-brimmed, ecclesiastical beaver was visible. An abbate, probably an acquaintance and cicerone of the English family, was sitting there, and enjoying the scene, though partially withdrawn from view, as the decorum for his order dictated.
There seemed no better nor other course for Kenyon than to keep watch at this appointed spot, waiting for whatever should happen next. Clasping his arm round a lamp-post, to prevent being carried away by the turbulent stream of wayfarers, he scrutinized every face, with the idea that some one of them might meet his eyes with a glance of intelligence. He looked at each mask,—harlequin, ape, bulbous-headed monster, or anything that was absurdest,—not knowing but that the messenger might come, even in such fantastic guise. Or perhaps one of those quaint figures, in the stately ruff, the cloak, tunic, and trunk-hose of three centuries ago, might bring him tidings of Hilda, out of that long-past age. At times his disquietude took a hopeful aspect; and he fancied that Hilda might come by, her own sweet self, in some shy disguise which the instinct Of his love would be sure to penetrate. Or, she might be borne past on a triumphal car, like the one just now approaching, its slow-moving wheels encircled and spoked with foliage, and drawn by horses, that were harnessed and wreathed with flowers. Being, at best, so far beyond the bounds of reasonable conjecture, he might anticipate the wildest event, or find either his hopes or fears disappointed in what appeared most probable.
The old Englishman and his daughters, in the opposite balcony, must have seen something unutterably absurd in the sculptor’s deportment, poring into this whirlpool of nonsense so earnestly, in quest of what was to make his life dark or bright. Earnest people, who try to get a reality out of human existence, are necessarily absurd in the view of the revellers and masqueraders. At all events, after a good deal of mirth at the expense of his melancholy visage, the fair occupants of the balcony favored Kenyon with a salvo of confetti, which came rattling about him like a hailstorm. Looking up instinctively, he was surprised to see the abbate in the background lean forward and give a courteous sign of recognition.
It was the same old priest with whom he had seen Hilda, at the confessional; the same with whom he had talked of her disappearance on meeting him in the street.
Yet, whatever might be the reason, Kenyon did not now associate this ecclesiastical personage with the idea of Hilda. His eyes lighted on the old man, just for an instant, and then returned to the eddying throng of the Corso, on his minute scrutiny of which depended, for aught he knew, the sole chance of ever finding any trace of her. There was, about this moment, a bustle on the other side of the street, the cause of which Kenyon did not see, nor exert himself to discover. A small party of soldiers or gendarmes appeared to be concerned in it; they were perhaps arresting some disorderly character, who, under the influence of an extra flask of wine, might have reeled across the mystic limitation of carnival proprieties.
The sculptor heard some people near him talking of the incident.
“That contadina, in a black mask, was a fine figure of a woman.”
“She was not amiss,” replied a female voice; “but her companion was far the handsomer figure of the two. Could they be really a peasant and a contadina, do you imagine?”
“No, no,” said the other. “It is some frolic of the Carnival, carried a little too far.”
This conversation might have excited Kenyon’s interest; only that, just as the last words were spoken, he was hit by two missiles, both of a kind that were flying abundantly on that gay battlefield. One, we are ashamed to say, was a cauliflower, which, flung by a young man from a passing carriage, came with a prodigious thump against his shoulder; the other was a single rosebud, so fresh that it seemed that moment gathered. It flew from the opposite balcony, smote gently on his lips, and fell into his hand. He looked upward, and beheld the face of his lost Hilda!
She was dressed in a white domino, and looked pale and bewildered, and yet full of tender joy. Moreover, there was a gleam of delicate mirthfulness in her eyes, which the sculptor had seen there only two or three times in the course of their acquaintance, but thought it the most bewitching and fairylike of all Hilda’s expressions. That soft, mirthful smile caused her to melt, as it were, into the wild frolic of the Carnival, and become not so strange and alien to the scene, as her unexpected apparition must otherwise have made her.
Meanwhile, the venerable Englishman and his daughters were staring at poor Hilda in a way that proved them altogether astonished, as well as inexpressibly shocked, by her sudden intrusion into their private balcony. They looked,—as, indeed, English people of respectability would, if an angel were to alight in their circle, without due introduction from somebody whom they knew, in the court above,—they looked as if an unpardonable liberty had been taken, and a suitable apology must be made; after which, the intruder would be expected to withdraw.
The abbate, however, drew the old gentleman aside, and whispered a few words that served to mollify him; he bestowed on Hilda a sufficiently benignant, though still a perplexed and questioning regard, and invited her, in dumb-show, to put herself at her ease.
But, whoever was in fault, our shy and gentle Hilda had dreamed of no intrusion. Whence she had come, or where she had been hidden, during this mysterious interval, we can but imperfectly surmise, and do not mean, at present, to make it a matter of formal explanation with the reader. It is better, perhaps, to fancy that she had been snatched away to a land of picture; that she had been straying with Claude in the golden light which he used to shed over his landscapes, but which he could never have beheld with his waking eyes till he awoke in the better clime. We will imagine that, for the sake of the true simplicity with which she loved them, Hilda had been permitted, for a season, to converse with the great, departed masters of the pencil, and behold the diviner works which they have painted in heavenly colors. Guido had shown her another portrait of Beatrice Cenci, done from the celestial life, in which that forlorn mystery of the earthly countenance was exchanged for a radiant joy. Perugino had allowed her a glimpse at his easel, on which she discerned what seemed a woman’s face, but so divine, by the very depth and softness of its womanhood, that a gush of happy tears blinded the maiden’s eyes before she had time to look. Raphael had taken Hilda by the hand, that fine, forcible hand which Kenyon sculptured,—and drawn aside the curtain of gold-fringed cloud that hung before his latest masterpiece. On earth, Raphael painted the Transfiguration. What higher scene may he have since depicted, not from imagination, but as revealed to his actual sight!
Neither will we retrace the steps by which she returned to the actual world. For the present, be it enough to say that Hilda had been summoned forth from a secret place, and led we know not through what mysterious passages, to a point where the tumult of life burst suddenly upon her ears. She heard the tramp of footsteps, the rattle of wheels, and the mingled hum of a multitude of voices, with strains of music and loud laughter breaking through. Emerging into a great, gloomy hall, a curtain was drawn aside; she found herself gently propelled into an open balcony, whence she looked out upon the festal street, with gay tapestries flaunting over all the palace fronts, the windows thronged with merry faces, and a crowd of maskers rioting upon the pavement below.
Immediately she seemed to become a portion of the scene. Her pale, large-eyed, fragile beauty, her wondering aspect and bewildered grace, attracted the gaze of many; and there fell around her a shower of bouquets and bonbons—freshest blossoms and sweetest sugar plums, sweets to the sweet—such as the revellers of the Carnival reserve as tributes to especial loveliness. Hilda pressed her hand across her brow; she let her eyelids fall, and, lifting them again, looked through the grotesque and gorgeous show, the chaos of mad jollity, in quest of some object by which she might assure herself that the whole spectacle was not an illusion.
Beneath the balcony, she recognized a familiar and fondly remembered face. The spirit of the hour and the scene exercised its influence over her quick and sensitive nature; she caught up one of the rosebuds that had been showered upon her, and aimed it at the sculptor; It hit the mark; he turned his sad eyes upward, and there was Hilda, in whose gentle presence his own secret sorrow and the obtrusive uproar of the Carnival alike died away from his perception.
That night, the lamp beneath the Virgin’s shrine burned as brightly as if it had never been extinguished; and though the one faithful dove had gone to her melancholy perch, she greeted Hilda rapturously the next morning, and summoned her less constant companions, whithersoever they had flown, to renew their homage.
The gentle reader, we trust, would not thank us for one of those minute elucidations, which are so tedious, and, after all, so unsatisfactory, in clearing up the romantic mysteries of a story. He is too wise to insist upon looking closely at the wrong side of the tapestry, after the right one has been sufficiently displayed to him, woven with the best of the artist’s skill, and cunningly arranged with a view to the harmonious exhibition of its colors. If any brilliant, or beautiful, or even tolerable effect have been produced, this pattern of kindly readers will accept it at its worth, without tearing its web apart, with the idle purpose of discovering how the threads have been knit together; for the sagacity by which he is distinguished will long ago have taught him that any narrative of human action and adventure whether we call it history or romance—is certain to be a fragile handiwork, more easily rent than mended. The actual experience of even the most ordinary life is full of events that never explain themselves, either as regards their origin or their tendency.
It would be easy, from conversations which we have held with the sculptor, to suggest a clew to the mystery of Hilda’s disappearance; although, as long as she remained in Italy, there was a remarkable reserve in her communications upon this subject, even to her most intimate friends. Either a pledge of secrecy had been exacted, or a prudential motive warned her not to reveal the stratagems of a religious body, or the secret acts of a despotic government—whichever might be responsible in the present instance—while still within the scope of their jurisdiction. Possibly, she might not herself be fully aware what power had laid its grasp upon her person. What has chiefly perplexed us, however, among Hilda’s adventures, is the mode of her release, in which some inscrutable tyranny or other seemed to take part in the frolic of the Carnival. We can only account for it, by supposing that the fitful and fantastic imagination of a woman—sportive, because she must otherwise be desperate—had arranged this incident, and made it the condition of a step which her conscience, or the conscience of another, required her to take.
A few days after Hilda’s reappearance, she and the sculptor were straying together through the streets of Rome. Being deep in talk, it so happened that they found themselves near the majestic, pillared portico, and huge, black rotundity of the Pantheon. It stands almost at the central point of the labyrinthine intricacies of the modern city, and often presents itself before the bewildered stranger, when he is in search of other objects. Hilda, looking up, proposed that they should enter.
“I never pass it without going in,” she said, “to pay my homage at the tomb of Raphael.”
“Nor I,” said Kenyon, “without stopping to admire the noblest edifice which the barbarism of the early ages, and the more barbarous pontiffs and princes of later ones, have spared to us.”
They went in accordingly, and stood in the free space of that great circle, around which are ranged the arched recesses and stately altars, formerly dedicated to heathen gods, but Christianized through twelve centuries gone by. The world has nothing else like the Pantheon. So grand it is, that the pasteboard statues over the lofty cornice do not disturb the effect, any more than the tin crowns and hearts, the dusty artificial flowers, and all manner of trumpery gew-gaws, hanging at the saintly shrines. The rust and dinginess that have dimmed the precious marble on the walls; the pavement, with its great squares and rounds of porphyry and granite, cracked crosswise and in a hundred directions, showing how roughly the troublesome ages have trampled here; the gray dome above, with its opening to the sky, as if heaven were looking down into the interior of this place of worship, left unimpeded for prayers to ascend the more freely; all these things make an impression of solemnity, which St. Peter’s itself fails to produce.
“I think,” said the sculptor, “it is to the aperture in the dome—that great Eye, gazing heavenward that the Pantheon owes the peculiarity of its effect. It is so heathenish, as it were,—so unlike all the snugness of our modern civilization! Look, too, at the pavement, directly beneath the open space! So much rain has fallen there, in the last two thousand years, that it is green with small, fine moss, such as grows over tombstones in a damp English churchyard.”
“I like better,” replied Hilda, “to look at the bright, blue sky, roofing the edifice where the builders left it open. It is very delightful, in a breezy day, to see the masses of white cloud float over the opening, and then the sunshine fall through it again, fitfully, as it does now. Would it be any wonder if we were to see angels hovering there, partly in and partly out, with genial, heavenly faces, not intercepting the light, but only transmuting it into beautiful colors? Look at that broad, golden beam—a sloping cataract of sunlight—which comes down from the aperture and rests upon the shrine, at the right hand of the entrance!”
“There is a dusky picture over that altar,” observed the sculptor. “Let us go and see if this strong illumination brings out any merit in it.”
Approaching the shrine, they found the picture little worth looking at, but could not forbear smiling, to see that a very plump and comfortable tabby-cat—whom we ourselves have often observed haunting the Pantheon—had established herself on the altar, in the genial sunbeam, and was fast asleep among the holy tapers. Their footsteps disturbing her, she awoke, raised herself, and sat blinking in the sun, yet with a certain dignity and self-possession, as if conscious of representing a saint.
“I presume,” remarked Kenyon, “that this is the first of the feline race that has ever set herself up as an object of worship, in the Pantheon or elsewhere, since the days of ancient Egypt. See; there is a peasant from the neighboring market, actually kneeling to her! She seems a gracious and benignant saint enough.”
“Do not make me laugh,” said Hilda reproachfully, “but help me to drive the creature away. It distresses me to see that poor man, or any human being, directing his prayers so much amiss.”
“Then, Hilda,” answered the sculptor more seriously, “the only Place in the Pantheon for you and me to kneel is on the pavement beneath the central aperture. If we pray at a saint’s shrine, we shall give utterance to earthly wishes; but if we pray face to face with the Deity, we shall feel it impious to petition for aught that is narrow and selfish. Methinks it is this that makes the Catholics so delight in the worship of saints; they can bring up all their little worldly wants and whims, their individualities and human weaknesses, not as things to be repented of, but to be humored by the canonized humanity to which they pray. Indeed, it is very tempting!”
What Hilda might have answered must be left to conjecture; for as she turned from the shrine, her eyes were attracted to the figure of a female penitent, kneeling on the pavement just beneath the great central eye, in the very spot which Kenyon had designated as the only one whence prayers should ascend. The upturned face was invisible, behind a veil or mask, which formed a part of the garb.
“It cannot be!” whispered Hilda, with emotion. “No; it cannot be!”
“What disturbs you?” asked Kenyon. “Why do you tremble so?”
“If it were possible,” she replied, “I should fancy that kneeling figure to be Miriam!”
“As you say, it is impossible,” rejoined the sculptor; “We know too well what has befallen both her and Donatello.” “Yes; it is impossible!” repeated Hilda. Her voice was still tremulous, however, and she seemed unable to withdraw her attention from the kneeling figure. Suddenly, and as if the idea of Miriam had opened the whole volume of Hilda’s reminiscences, she put this question to the sculptor: “Was Donatello really a Faun?”
“If you had ever studied the pedigree of the far-descended heir of Monte Beni, as I did,” answered Kenyon, with an irrepressible smile, “you would have retained few doubts on that point. Faun or not, he had a genial nature, which, had the rest of mankind been in accordance with it, would have made earth a paradise to our poor friend. It seems the moral of his story, that human beings of Donatello’s character, compounded especially for happiness, have no longer any business on earth, or elsewhere. Life has grown so sadly serious, that such men must change their nature, or else perish, like the antediluvian creatures that required, as the condition of their existence, a more summer-like atmosphere than ours.”
“I will not accept your moral!” replied the hopeful and happy-natured Hilda.
“Then here is another; take your choice!” said the sculptor, remembering what Miriam had recently suggested, in reference to the same point. “He perpetrated a great crime; and his remorse, gnawing into his soul, has awakened it; developing a thousand high capabilities, moral and intellectual, which we never should have dreamed of asking for, within the scanty compass of the Donatello whom we knew.”
“I know not whether this is so,” said Hilda. “But what then?”
“Here comes my perplexity,” continued Kenyon. “Sin has educated Donatello, and elevated him. Is sin, then,—which we deem such a dreadful blackness in the universe,—is it, like sorrow, merely an element of human education, through which we struggle to a higher and purer state than we could otherwise have attained? Did Adam fall, that we might ultimately rise to a far loftier paradise than his?” “O hush!” cried Hilda, shrinking from him with an expression of horror which wounded the poor, speculative sculptor to the soul. “This is terrible; and I could weep for you, if you indeed believe it. Do not you perceive what a mockery your creed makes, not only of all religious sentiments, but of moral law? And how it annuls and obliterates whatever precepts of Heaven are written deepest within us? You have shocked me beyond words!”
“Forgive me, Hilda!” exclaimed the sculptor, startled by her agitation; “I never did believe it! But the mind wanders wild and wide; and, so lonely as I live and work, I have neither pole-star above nor light of cottage windows here below, to bring me home. Were you my guide, my counsellor, my inmost friend, with that white wisdom which clothes you as a celestial garment, all would go well. O Hilda, guide me home!”
“We are both lonely; both far from home!” said Hilda, her eyes filling with tears. “I am a poor, weak girl, and have no such wisdom as you fancy in me.”
What further may have passed between these lovers, while standing before the pillared shrine, and the marble Madonna that marks Raphael’s tomb; whither they had now wandered, we are unable to record. But when the kneeling figure beneath the open eye of the Pantheon arose, she looked towards the pair and extended her hands with a gesture of benediction. Then they knew that it was Miriam. They suffered her to glide out of the portal, however, without a greeting; for those extended hands, even while they blessed, seemed to repel, as if Miriam stood on the other side of a fathomless abyss, and warned them from its verge.
So Kenyon won the gentle Hilda’s shy affection, and her consent to be his bride. Another hand must henceforth trim the lamp before the Virgin’s shrine; for Hilda was coming down from her old tower, to be herself enshrined and worshipped as a household saint, in the light of her husband’s fireside. And, now that life had so much human promise in it, they resolved to go back to their own land; because the years, after all, have a kind of emptiness, when we spend too many of them on a foreign shore. We defer the reality of life, in such cases, until a future moment, when we shall again breathe our native air; but, by and by, there are no future moments; or, if we do return, we find that the native air has lost its invigorating quality, and that life has shifted its reality to the spot where we have deemed ourselves only temporary residents. Thus, between two countries, we have none at all, or only that little space of either in which we finally lay down our discontented bones. It is wise, therefore, to come back betimes, or never.
Before they quitted Rome, a bridal gift was laid on Hilda’s table. It was a bracelet, evidently of great cost, being composed of seven ancient Etruscan gems, dug out of seven sepulchres, and each one of them the signet of some princely personage, who had lived an immemorial time ago. Hilda remembered this precious ornament. It had been Miriam’s; and once, with the exuberance of fancy that distinguished her, she had amused herself with telling a mythical and magic legend for each gem, comprising the imaginary adventures and catastrophe of its former wearer. Thus the Etruscan bracelet became the connecting bond of a series of seven wondrous tales, all of which, as they were dug out of seven sepulchres, were characterized by a sevenfold sepulchral gloom; such as Miriam’s imagination, shadowed by her own misfortunes, was wont to fling over its most sportive flights.
And now, happy as Hilda was, the bracelet brought the tears into her eyes, as being, in its entire circle, the symbol of as sad a mystery as any that Miriam had attached to the separate gems. For, what was Miriam’s life to be? And where was Donatello? But Hilda had a hopeful soul, and saw sunlight on the mountain-tops.