What does the Apostle Paul teach us in Romans VI.; there where he has just told us that we must reckon ourselves dead unto sin, and alive unto God in Christ Jesus? He goes on at once to say: "Therefore yield, present yourselves unto God, as those that are alive from the dead." How often a Christian hears solemn words about his being alive to God, and his having to reckon himself dead indeed to sin, and alive to God in Christ! He does not know what to do; he immediately casts about: "How can I keep it, this death and this life?" Listen to what Paul says. The moment that you reckon yourself dead to sin and alive to God, go with that life to God Himself, and present yourself as alive from the dead, and say to God: "Lord, Thou hast given me this life. Thou alone canst keep it. I bring it to Thee. I cannot understand all. I hardly know what I have got, but I come to God to perfect what He has begun." To live like Christ, I must be conscious every moment that my life has come from God, and He alone can maintain it.
Then, secondly, how did Christ live out His life during the thirty-three years in which He walked here upon earth? He lived it in dependence on God. You know how continually He says: "The Son can do nothing of Himself. The words that I speak, I speak not of Myself." He waited unceasingly for the teaching, and the commands, and the guidanceof the Father. He prayed for power from the Father. Whatever He did, He did in the name of the Father. He, the Son of God, felt the need of much prayer, of persevering prayer, of bringing down from heaven and maintaining the life of fellowship with God in prayer. We hear a great deal about trusting God. Most blessed! And we may say: "Ah, that is what I want," and we may forget what is the very secret of all,—that God, in Christ, must work all in us. I not only need God as an object of trust, but I must have Christ within as the power to trust; He must live His own life of trust in me. Look at it in that wonderful story of Paul, the Apostle, the beloved servant of God. He is in danger of self-confidence, and God in heaven sends that terrible trial in Asia to bring him down, lest he trust in himself and not in the living God. God watched over his servant that he should be kept trusting. Remember that other story about the thorn in the flesh, in 2 Corinthians XII., and think what that means. He was in danger of exalting himself, and the blessed Master came to humble him, and to teach him: "I keep thee weak, that thou mayest learn to trust not in thyself, but in Me." If we are to enter into the rest of faith, and to abide there; if we are to live the life of victory in the land of Canaan, it must begin here. We must be broken down from all self-confidence and learn like Christto depend absolutely and unceasingly upon God. There is a greater work to be done in that than we perhaps know. We must be broken down, and the habit of our souls must be unceasingly: "I am nothing; God is all. I cannot walk before God as I should for one hour, unless God keep the life He has given me." What a blessed solution God gives then to all our questions and our difficulties, when He says: "My child, Christ has gone through it all for thee. Christ hath wrought out a new nature that can trust God; and Christ the Living One in heaven will live in thee, and enable thee to live that life of trust." That is why Paul said: "Such confidence have we toward God, through Christ." What does that mean? Does it only mean through Christ as the mediator, or intercessor? Verily, no. It means much more; through Christ living in and enabling us to trust God as He trusted Him.
Then comes, thirdly, the death of Christ. What does that teach us of Christ's relation to the Father? It opens up to us one of the deepest and most solemn lessons of Christ life, one which the Church of Christ understands all too little. We know what the death of Christ means as an atonement, and we never can emphasize too much that blessed substitution and bloodshedding, by which redemption was won for us. But let us remember, that is only half the meaning of His death. Theother half is this: just as much as Christ was my substitute, who died for me, just so much He is my head, in whom, and with whom, I die; and just as He lives for me, to intercede, He lives in me, to carry out and to perfect His life. And if I want to know what that life is which He will live in me, I must look at His death. By His death He proved that He possessed life only to hold it, and to spend it, for God. To the very uttermost; without the shadow of a moment's exception, He lived for God,—every moment, everywhere, He held life only for His God. And so, if one wants to live a life of perfect trust, there must be the perfect surrender of his life, and his will, even unto the very death. He must be willing to go all lengths with Jesus, even to Calvary. When a boy twelve years of age Jesus said: "Wist ye not that I must be about my Father's business?" and again when He came to Jordan to be baptized: "It becometh us to fulfill all righteousness." So on through all His life, He ever said: "It is my meat and drink to do the will of my Father. I come not to do my own will, but the will of Him that sent me." "Lo, I am come to do Thy will, O God." And in the agony of Gethsemane, His words were: "Not my will, but Thine, be done."
Some one says: "I do indeed desire to live the life of perfect trust; I desire to let Christ live it inme; I am longing to come to such an apprehension of Christ as shall give me the certainty that Christ will forever abide in me; I want to come to the full assurance that Christ, my Joshua, will keep me in the land of victory." What is needful for that? My answer is: "Take care that you do not take a false Christ, an imaginary Christ, a half Christ." And what is the full Christ? The full Christ is the man who said, "I give up everything to the death that God may be glorified. I have not a thought; I have not a wish; I would not live a moment except for the glory of God." You say at once, "What Christian can ever attain that?" Do not ask that question, but ask, "Has Christ attained it and does Christ promise to live in me?" Accept Him in His fullness and leave Him to teach you how far He can bring you and what He can work in you. Make no conditions or stipulations about failure, but cast yourself upon, abandon yourself to this Christ who lived that life of utter surrender to God that He might prepare a new nature which He could impart to you and in which He might make you like Himself. Then you will be in the path by which He can lead you on to blessed experience and possession of what He can do for you. Christ Jesus came into the world with a commandment from the Father that He should lay down His life, and He lived with that one thought in His bosom Hiswhole life long. And the one thought that ought to be in the heart of every believer is this: "I am in the death with Christ; absolutely, unchangeably given up to wait upon God, that God may work out His purpose and glory in me from moment to moment." Few attain the victory and the enjoyment and the full experience at once. But this you can do: Take the right attitude and as you look to Jesus and what He was, say: "Father, Thou hast made me a partaker of the divine nature, a partaker of Christ. It is in the life of Christ given up to Thee to the death, in His power and indwelling, in His likeness, that I desire to live out my life before Thee." Death is a solemn thing, an awful thing. In the Garden it cost Christ great agony to die that death; and no wonder it is not easy to us. But we willingly consent when we have learned the secret; in death alone the life of God will come; in death there is blessedness unspeakable. It was this made Paul so willing to bear the sentence of death in himself; he knew the God who quickeneth the dead. The sentence of death is on everything that is of nature. But are we willing to accept it, do we cherish it? and are we not rather trying to escape the sentence or to forget it? We do not believe fully that the sentence of death is on us. Whatever is of nature must die. Ask God to make you willing to believe with your heart that to die with Christ is the only way tolive in Him. You ask, "But must it then be dying every day?" Yes, beloved; Jesus lived every day in the prospect of the cross, and we, in the power of His victorious life, being made conformable to His death, must rejoice every day in going down with Him into death. Take an illustration. Take an oak of some hundred years' growth. How was that oak born? In a grave. The acorn was planted in the ground, a grave was made for it that the acorn might die. It died and disappeared; it cast roots downward, and it cast shoots upward, and now that tree has been standing a hundred years. Where is it standing? In its grave; all the time in the very grave where the acorn died; it has stood there stretching its roots deeper and deeper into that earth in which its grave was made, and yet, all the time, though it stood in the very grave where it had died, it has been growing higher, and stronger, and broader, and more beautiful. And all the fruit it ever bore, and all the foliage that adorned it year by year, it owed to that grave in which its roots are cast and kept. Even so Christ owes everything to His death and His grave. And we, too, owe everything to that grave of Jesus. Oh! let us live every day rooted in the death of Jesus. Be not afraid, but say: "To my own will I will die; to human wisdom, and human strength, and to the world I will die; for it is in the grave of my Lord that His lifehas its beginning, and its strength and its glory."
This brings us to our next thought. First, Christ received life from the Father; second, Christ lived it in dependence on the Father; third, Christ gave it up in death to the Father; and now, fourth, Christ received it again raised by the Father, by the power of the glory of the Father. Oh, the deep meaning of the resurrection of Christ! What did Christ do when He died? He went down into the darkness and absolute helplessness of death. He gave up a life that was without sin; a life that was God-given; a life that was beautiful and precious; and He said, "I will give it into the hands of my Father if He asks it;" and He did it; and He was there in the grave waiting on God to do His will; and because He honored God to the uttermost in His helplessness, God lifted Him up to the very uttermost of glory and power. Christ lost nothing by giving up His life in death to the Father. And so, if you want the glory and the life of God to come upon you, it is in the grave of utter helplessness that that life of glory will be born. Jesus was raised from the dead, and that resurrection power, by the grace of God, can and will work in us. Let no one expect to live a right life until he lives a full resurrection life in the power of Jesus. Let me state in a different way what this resurrection means.
Christ had a perfect life, given by God. The Fathersaid: "Will you give up that life to me? Will you part with it at my command?" And He parted with it, but God gave it back to Him in a second life ten thousand times more glorious than that earthly life. So God will do to every one of us who willingly consents to part with his life. Have you ever understood it? Jesus was born twice. The first time He was born in Bethlehem. That was a birth into a life of weakness. But the second time, He was born from the grave; He is the "first-born from the dead." Because He gave up the life that He had by His first birth, God gave him the life of the second birth, in the glory of heaven and the throne of God. Christians, that is exactly what we need to do. A man may be an earnest Christian; a man may be a successful worker; he may be a Christian that has had a measure of growth and advance; but if he has not entered this fullness of blessing, then he needs to come to a second and deeper experience of God's saving power; he needs, just as God brought him out of Egypt, through the Red Sea, to come to a point where God brings him through Jordan into Canaan. Beloved, we have been baptized into the death of Christ. It is as we say: "I have had a very blessed life, and I have had many blessed experiences, and God has done many things for me; but I am conscious there is something wrong still; I am conscious that this life of rest and victory isnot really mine." Before Christ got His life of rest and victory on the throne, He had to die and give up all. Do you it, too, and you shall with Him share His victory and glory. It is as we follow Jesus in His death, that His resurrection, power and joy will be ours.
And then comes our last point. The fifth step in His wondrous path was: He was lifted up to be forever with the Father. Because He humbled Himself, therefore God highly exalted Him. Wherein cometh the beauty and the blessedness of that exaltation of Jesus? For Himself perfect fellowship with the Father; for others participation in the power of God's omnipotence. Yes, that was the fruit of His death. Scripture promises not only that God will, in the resurrection life, give us joy, and peace that passeth all understanding, victory over sin, and rest in God, but He will baptize us with the Holy Ghost; or, in other words, will fill us with the Holy Ghost. Jesus was lifted to the throne of heaven, that He might there receive from the Father the Spirit in His new, divine manifestation, to be poured out in His fullness. And as we come to the resurrection life, the life in the faith of Him who is one with us, and sits upon the throne—as we come to that, we too may be partakers of the fellowship with Christ Jesus as He ever dwells in God's presence, and the Holy Spirit will fill us, to work in us, and out of us in a way that we have never yet known.
Jesus got this divine life by depending absolutely upon the Father all His life long, depending upon Him even down into death. Jesus got that life in the full glory of the Spirit to be poured out, by giving Himself up in obedience and surrender to God alone, and leaving God even in the grave to work out His mighty power; and that very Christ will live out His life in you and me. Oh, the mystery! Oh, the glory! And oh, the Divine certainty. Jesus Christ means to live out that life in you and me. What think you, ought we not to humble ourselves before God? Have we been Christians so many years, and realized so little what we are? I am a vessel set apart, cleansed, emptied, consecrated; just standing, waiting every moment for God, in Christ, by the Holy Spirit, to work out in me as much of the holiness and the life of His Son as pleases Him. And until the Church of Christ comes to go down into the grave of humiliation, and confession, and shame; until the Church of Christ comes to lay itself in the very dust before God, and to wait upon God to do something new, and something wonderful, something supernatural, in lifting it up, it will remain feeble in all its efforts to overcome the world. Within the Church what lukewarmness, what worldliness, what disobedience, what sin! How can we ever fight this battle, or meet these difficulties? The answer is: Christ, the risen One,the crowned One, the almighty One, must come, and live in the individual members. But we can not expect this except as we die with Him. I referred to the tree grown so high and beautiful, with its roots every day for a hundred years in the grave in which the acorn died. Children of God, we must go down deeper into the grave of Jesus. We must cultivate the sense of impotence, and dependence, and nothingness, until our souls walk before God every day in a deep and holy trembling. God keep us from being anything. God teach us to wait on Him, that He may work in us all He wrought in His Son, till Christ Jesus may live out His life in us! For this may God help us!
Philippians 2: 5-8.—"Let this mind be in you which was also in Christ Jesus. He humbled Himself and became obedient unto death, even the death of the cross."
All are familiar with this wonderful passage. Paul is speaking about one of the most simple, practical things in daily life,—humility; and in connection with that, he gives us a wonderful exhibition of divine truth. In this chapter we have the eternal Godhead of Jesus—He was in the form of God, and one with God. We have His incarnation—He came down, and was found in the likeness of man. We have his death with the atonement—He became obedient unto death. We have His exaltation—God hath highly exalted Him. We have the glory of His Kingdom,—that every knee shall bow, and every tongue confess Him. And in what connection? Is it a theological study? No. Is it a description of what Christ is? No; it is in connection with a simple, downright call to a life of humility in our intercourse with each other. Our life on earth is linked to all the eternal glory of the Godhead as revealed in theexaltation of Jesus. The very looking to Jesus, the very bowing of the knee to Jesus, ought to be inseparably connected with a spirit of the very deepest humility. Consider the humility of Jesus. First of all, that humility is our salvation; then, that humility is just the salvation we need; and again, that humility is the salvation which the Holy Spirit will give us.
Humility is the salvation that Christ brings. That is our first thought. We often have very vague,—I might also say visionary—ideas of what Christ is; we love the person of Christ, but that which makes up Christ, which actually constitutes Him the Christ, that we do not know or love. If we love Christ above everything, we must love humility above everything, for humility is the very essence of His life and glory, and the salvation He brings. Just think of it. Where did it begin? Is there humility in heaven? You know there is, for they cast their crowns before the throne of God and the Lamb. But is there humility on the throne of God? Yes, what was it but heavenly humility that made Jesus on the throne willing to say: "I will go down to be a servant, and to die for man; I will go and live as the meek and lowly Lamb of God?" Jesus brought humility from heaven to us. It was humility that brought Him to earth, or He never would have come. In accordance with this, just as Christ became a man in this divinehumility, so His whole life was marked by it. He might have chosen another form in which to appear; He might have come in the form of a king, but He chose the form of a servant. He made Himself of no reputation; He emptied Himself; He chose the form of a servant. He said: "The Son of Man is not come to be ministered unto, to be served, but to serve, and to give His life a ransom for many." And you know, in the last night, He took the place of a slave, and girded Himself with a towel, and went to wash the feet of Peter and the other disciples. Beloved, the life of Jesus upon earth was a life of the deepest humility. It was this gave His life its worth and beauty in God's sight. And then His death—possibly you haven't thought of it much in this connection—but His death was an exhibition of unparalleled humility. "He humbled Himself, and became obedient unto death, even the death of the cross." My Lord Christ took a low place all the time of His walk upon earth; He took a very low place when He began to wash the disciples' feet; but when He went to Calvary, He took the lowest place there was to be found in the universe of God, the very lowest, and He let sin, and the curse of sin, and the wrath of God, cover Him. He took the place of a guilty sinner, that He might bear our load, that He might serve us in saving us from our wretchedness, that He might by His precious blood win deliverance for us, that He might by that blood wash us from ourstain and our guilt.
We are in danger of thinking about Christ, as God, as man, as the atonement, as the Saviour, and as exalted upon the throne, and we form an image of Christ, while the real Christ, that which is the very heart of His character, remains unknown. What is the real Christ? Divine humility, bowed down into the very depths for our salvation. The humility of Jesus is our salvation. We read, "He humbled Himself, therefore God hath highly exalted Him." The secret of His exaltation to the throne is this: He humbled Himself before God and man. Humility is the Christ of God, and now in Heaven, to-day, that Christ, the Man of humility, is on the throne of God. What do I see? A Lamb standing, as it had been slain, on the throne; in the glory He is still the meek and gentle Lamb of God. His humility is the badge He wears there. You often use that name—the Lamb of God—and you use it in connection with the blood of the sacrifice. You sing the praise of the Lamb, and you put your trust in the blood of the Lamb. Praise God for the blood. You never can trust that too much. But I am afraid you forget that the word "Lamb" must mean to us two things: it must mean not only a sacrifice, the shedding of blood, but it must mean to us the meekness of God, incarnate upon earth, the meeknessof God represented in the meekness and gentleness of a little Lamb.
But the salvation that Christ brought is not only a salvation that flows out of humility; it also leads to humility. We must understand that this is not only the salvation which Christ brought; but that it is exactly the salvation which you and I need. What is the cause of all the wretchedness of man? Primarily pride; man seeking his own will and his own glory. Yes, pride is the root of every sin, and so the Lamb of God comes to us in our pride, and brings us salvation from it. We need above everything to be saved from our pride and our self-will. It is good to be saved from the sins of stealing, murdering, and every other evil; but a man needs above all to be saved from what is the root of all sin, his self-will and his pride. It is not until man begins to feel that this is exactly the salvation he needs, that he really can understand what Christ is, and that he can accept Him as his salvation. This is the salvation that we as Christians and believers specially need. We know the sad story of Peter and John; what their self-will and pride brought upon them. They needed to be saved from nothing except themselves, and that is the lesson which we must learn, if we are to enter the life of rest. And how can we enter that life, and dwell there in the bosom of the Lamb ofGod, if pride rules? Have we not often heard complaints of how much there is of pride in the Church of Christ? What is the cause of all the division, and strife, and envying, that is often found even among God's saints? Why is it that often in a family there is bitterness—it may be only for half an hour, or half a day; but what is the cause of hard judgments and hasty words? What is the cause of estrangement between friends? What is the cause of evil speaking? What is the cause of selfishness and indifference to the feelings of others? Simply this: the pride of man. He lifts himself up, and he claims the right to have his opinions and judgments as he pleases. The salvation we need is indeed humility, because it is only through humility that we can be restored to our right relation to God.
"Waiting upon God,"—that is the only true expression for the real relation of the creature to God; to be nothing before God. What is the essential idea of a creature made by God? It is this: to be a vessel in which He can pour out His fullness, in which He can exhibit His life, His goodness, His power, and His love. A vessel must be empty if it is to be filled, and if we are to be filled with the life of God we must be utterly empty of self. This is the glory of God, that He is to fill all things, and more especially His redeemed people. And as this is the glory of the creature, so this isthe only redemption, and the only glory of every redeemed soul, to be empty and as nothing before God; to wait upon Him, and to let God be all in all.
Humility has a prominent place in almost every epistle of the New Testament. Paul says: "Walk with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace." The nearer you get to God, and the fuller of God, the lowlier you will be; and equally before God and man, you will love to bow very low. We know of Peter's early self-confidence; but in his epistles what a different language he speaks! He wrote there: "Let the younger be subject to the elder, and all of you be subject one to another; humble yourselves under the mighty hand of God, that He may exalt you in His own time." He understood, and he dared to preach, humility to all. It is indeed the salvation we need. What is it that prevents people from coming to that entire surrender that we speak of? Simply that they dare not abandon themselves, and trust themselves, to God; that they are not willing to be nothing, to give up their wishes, and their will, and their honor to Christ. Shall we not accept the salvation that Jesus offers? He gave up His own will; He gave up His own honor; He gave up any confidence in Himself;He lived dependent upon God as a servant whom the Father had sent. There is the salvation we need, the Spirit of humility that was in Christ.
What is it that often disturbs our hearts, and our peace? It is pride seeking to be something. And God's decree is irreversible, "God resisteth the proud; He gives grace only to the humble." How often Jesus had to speak to his disciples about it! You will find repeatedly in the Gospel those simple words: "He that humbleth Himself shall be exalted; he that exalteth himself shall be humbled." He taught His disciples: "He that would be chiefest among you, let him be the servant of all." This should be our one cry before God: "Let the power of the Holy Ghost come upon me, with the humility of Jesus, that I may take the place that He took." Brother, do you want a better place than Jesus had? Are you seeking a higher place than Jesus? Or will you say: "Down, down, as deep as ever I can go. By the help of God I will be nothing before God; I will be where Jesus was."
And now comes the third thought,—This is the salvation the Holy Ghost brings. You know what a change took place in those disciples. Let us praise God for it; the Holy Spirit means this: the life, the disposition, the temper, and the inclinations of Jesus, brought down from heaven into our hearts. That is the Holy Ghost. He hasHis mighty workings to bestow as gifts; but the fullness of the Holy Ghost is this: Jesus Christ in His humility coming to dwell in us. When Christ was teaching His disciples, all His instructions may have helped in the way of preparation, breaking them down, and making them conscious of what was wrong, and awakening desire; but the instruction could not do it, and all their love to Jesus and their desire to please Him could not do it, until the Holy Ghost came. That is the promise Christ gave. He says, in connection with the coming of the Holy Ghost: "I will come again to you." Christ said to His disciples: "I have been three years with you, and you have been in the closest contact with me, and I have done the utmost to reach your hearts; I have sought to get into your hearts, yet I have failed; but fear not, I will come again. In that day ye shall see me, and your hearts shall rejoice, and no man shall take your joy from you. I will come again to dwell in you, and live my life in you." Christ went to heaven that He might get a power which He never had before. And what was that? The power of living in men. God be praised for this! It was because Jesus, the humble One, the Lamb of God, the meek, the lowly and gentle One, came down in the Holy Spirit into the hearts of His disciples, that the pride was expelled, and that the very breath of Heavenbreathed through Him in the love that made them one heart and one soul.
Dear friends, Christ is yours. Christ as He comes in the power of the Holy Spirit is yours. Are you longing to have Him, to have the perfect Christ Jesus? Come, then, and see how, amid the glories of His Godhead—His having been in the form of God, and equal to God; amid the glories of His incarnation—His having become a man; amid the glories of His atonement—His having been obedient to death; and amid the glories of His exaltation, which is the chief and brightest glory, He humbled Himself from Heaven down to earth and on earth down to the cross. He humbled Himself to bear the name and show the meekness, and die the death of the Lamb of God. And what is it we now need to do? How are we to be saved by this humility of Jesus? It is a solemn question, but, thank God, the answer can be given. First we must desire it above everything. Let us learn to pray God to deliver us from every vestige of pride, for this is a cursed thing. Let us learn to set aside for a time other things in the Christian life, and begin to plead with the Lamb of God day by day, "O Lamb of God, I know Thy love, but I know so little of Thy meekness." Come day after day, and lay your heart against His heart, and say to Him with strong desire: "Jesus, Lamb of God, give, oh, give me Thyself, with Thy meeknessand humility," and He will fulfill the desire of them that fear Him. It is not enough to desire it and to pray for it; claim and accept it as yours. This humility is given you in Christ Jesus. Christ is our life. What does that mean? Oh, that God might give you and me a vision of what that means. The air is our life, and the air is everywhere, universal. We breathe without difficulty because God surrounds us with the air; and is the air nearer to me than Christ is? The sun gives light to every green leaf and every blade of grass, shining hour by hour and moment by moment. And is the sun nearer to the blade of grass than Christ is to man's soul? Verily, no; Christ is around us on every side; Christ is pressing on us to enter, and there is nothing in heaven, or earth, or hell, that can keep the light of Christ from shining into the heart that is empty and open. If the windows of your room were closed with shutters, the light could not enter; it would be on the outside of the building, streaming and streaming against the shutters; but it could not enter. But leave the windows without shutters, and the light comes, it rejoices to come in and fill the room. Even so, children of God, Jesus and His light, Jesus and His humility, are around you on every side, longing to enter into your hearts. Come and take Him to-day in His blessed meekness and gentleness. Do not be afraid of Him; He isthe Lamb of God. He is so patient with you, He is so kindly towards you, He is so tender and loving. Take courage to-day and trust Jesus to come into your heart and take possession of it. And when He has taken possession, there will be a life day by day of blessed fellowship with Him, and you will feel a necessity ever deeper for your quiet time with Him, and for worshiping and adoring Him, and for just sinking down before Him in helplessness and humility, and saying: "Jesus, I am nothing, and Thou art all." It will be a blessed life, because you will be conscious of being at the feet of Jesus. At this moment you can claim Jesus in His divine humility as the life of your soul. Will you? Will you not open your heart, and say: "Come in; come in?"
Come to-day, and take Him up afresh in this blessed power of His wonderful humility, and say to Him: "Oh, Thou who didst say, 'Learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls,' my Lord, I know why it is that I have not the perfect life; it is my pride, but to-day, come Thou and dwell in my heart. Thou who didst lead even Peter and John into the blessedness of Thy heavenly humility; Thou wilt not refuse me. Lord, here I am; do Thou, who by Thy wonderful humility alone canst save, come in. O Lamb of God, I believe in Thee; take possession of my heart, and dwell in me." Whenyou have said that, go out in quiet, and retire, walking gently as holding the Lamb of God in your heart, and say: "I have received the Lamb of God; He makes my heart His care; He breathes His humility and dependence on God in me, and so brings me to God. His humility is my life and salvation."
Genesis 39: 1-3.—Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him.
We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly that his master could see it. "And his master saw the Lord was with him, and that the Lord made all that he did prosper in his hands; and Joseph found grace in his sight, and he served him,"—that is to say, he was his slave about his person,—"and he made him overseer over his house,"—that was something new. Joseph had been a slave, but now he becomes a master. "And he made him overseer over his house, and all that he had he put into his hands. And it came to pass, from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph'ssake, and the blessing of the Lord was upon all that he had in the house and in the field. And he left all that he had in Joseph's hand; and he knew not all he had, save the bread which he did eat."
We find Joseph in two characters in the house of Potiphar: first as a servant and a slave, one who is trusted and loved, but still entirely a servant; second, as master. Potiphar made him overseer over his house and his lands, and all that he had, so that we read afterward that he left everything in his hands, and he knew of nothing except the bread that came upon his table. I want to call your attention to Joseph as a type of Christ. We sometimes speak in the Christian life, of entire surrender, and rightly, and here we have a beautiful illustration of what it is. First, Joseph was in Potiphar's house to serve him and to help him, and he did that, and Potiphar learned to trust him, so that he said, "All that I have I will give into his hands." Now, that is exactly what is to take place with a great many Christians. They know Christ, they trust Him, they love Him, but He is not Master, He is a sort of helper. When there is trouble they come to Him, when they sin they ask Him for pardon in His precious blood, when they are in darkness they cry to Him; but often and often they live according to their own will, and they seek help from themselves. But how blessed is the man who comes and, like Potiphar,says, "I will give up everything to Jesus!" There are many who have accepted Christ as their Lord, but have never yet come to the final, absolute surrender of everything. Christians, if you want perfect rest, abiding joy, strength to work for God, oh, come and learn from that poor heathen Egyptian what you ought to do. He saw that God was with Joseph and he said, "I will give up my house to him." Oh, learn you to do that. There are some who have never yet accepted Christ, some who are seeking after Him, thirsting and hungering, but they do not know how to find Him.
Let me direct your attention to four thoughts regarding this surrender to Christ: First, its motives; second, its measures; third, its blessedness; lastly, its duration.
First of all, its motives. What moved Potiphar to do this? I think the answer is very easy: he was a trusted servant of the king and he had the king's work to take care of, and he very likely could not take care of his own house. All his time and attention were required at the court of Pharaoh. He had his duty there; he was in high honor; but his own house got neglected. Very likely he had had other overseers, one slave appointed to rule the others, and perhaps that one had been unfaithful, or dishonest, and somehow his house was not as he would have it.So he buys another slave, just as he had formerly done, but in this case he sees what he had never seen before. There is something unusual about the man. He walks so humbly, he serves so faithfully and so lovingly, and withal so successfully. Potiphar begins to look into the reason for this, and finally concludes that God is with him.
It is a grand thing to have a man with whom God is, to entrust one's business to. The heathen realized this, and between the need of his own house and what he saw in Joseph, he decided to make him overseer. I ask you, do not these two motives plead most urgently that you should say: "I will make Jesus master over my whole being?" Your house, Christian, your spiritual life, the dwelling, the temple of God in your heart,—in what state is that? Is it not often like the temple of old, in Jerusalem, that had been defiled and made a house of merchandise, and afterwards a den of thieves? Your heart, meant to be the home of Jesus, is it not often full of sin and darkness, full of sadness, full of vexation? You have done your very best to get it changed, and you have called in the help of man, and the help of means; you have used every method you could think of for getting it put right; but it will not come right until He whose it is, comes in to take charge.
If there is any trouble in your heart, if you arein darkness, or in the power of sin, I bring to you the Son of God, with the promise that He will come in and take charge. As Potiphar took Joseph, will you not take Jesus? Has He not proven Himself worthy to be trusted? Come and say, "Jesus shall have entire charge; He is worthy." Think not only of His Divine power, but think of His wonderful love; think of His coming from heaven to save you; think of His dying on Calvary and shedding His blood out of intense love for you. Oh, think of it; Christ in heaven loves every one who is given to Him, and whom He has made a child of God. "Having loved His own that were in the world, He loved them unto the end."
Must I plead in the name of the love of the crucified Jesus; must I plead with you Christians, and say, Look at Jesus, the Son of God, your Redeemer, and ask you to make Him overseer over all? Give Him charge of your temper, your heart's affections, your thoughts, your whole being, and He will prove Himself worthy of it. Joseph had been for a time just a common slave, and with the other slaves had served Pharaoh. Alas! many a Christian has used Christ for his own advancement and comfort, just as he uses everything in the world. He uses father and mother, minister, money, and all else the world will give, to comfort and make him happy; there is danger of his using ChristJesus in the same way. But oh, brethren, this is not right. You are His house, and He has a right to dwell therein. Will you not come and surrender all, and say, "Lord Jesus, I have made Thee overseer over all?"
But now, secondly, the measure of that surrender. We read in the 4th verse: "All that he had he put into his hands." Then in verse 5: "And it came to pass from the time that he made him overseer over all that he had"—there you have it the second time—"the Lord blessed the Egyptian's house, and the blessing of the Lord was upon all that he had"—there the third time. Then in verse 6: "And he left all that he had"—there you have the words the fourth time—"in Joseph's hand, and he knew not all he had, save the bread which he did eat." What do I see here? That Potiphar actually gave everything into Joseph's hands. He made him master over his slaves. All the money was put into Joseph's hands, for we read that Potiphar had care of nothing. When dinner was brought upon the table, he ate of it, and that was all he knew of what was going on in his house. Is not this entire surrender?—he gives up everything into the hands of Joseph. Ah, beloved Christians, I want you to ask yourselves: "Have I done that?" You have offered more than one consecration prayer, and you have more than once said: "Jesus, all I have I giveto Thee." You have said it, and meant it; but very probably you did not realize fully what it meant.
With the word surrender there seems always to be a larger and more comprehensive meaning. We do not succeed in carrying out our intentions, and afterward we take back one thing and another until we have lost sight of our original intention. Beloved Christians, let Christ Jesus have all. Let Him have your whole heart, with its affections; He Himself loves, with more than the love of Jonathan. Let Him have your whole heart, saying, "Jesus, every fiber of my being, ever power of my soul, shall be devoted to Thee." He will accept that surrender. He spoke a solemn word: "You must hate father and mother." Say you to-day: "Lord Jesus, the love to father and mother, to wife and child, to brother and sister, I give up to Thee. Teach Thou me how to love Thee. I have only one desire, which is to love Thee. I want to give my whole heart to be full of Thy love."
But when you have given your heart, there is yet more to give. There is the head—the brain with its thoughts. I believe Christians do not know how much they rob Christ of in reading so much of the literature of the world. They are often so occupied with their newspapers that the Bible gets a very small place. Oh, friends, I beseech you bring this noble power which God has given you, the power of a mind that can think heavenly,eternal, and infinite things, and lay it at the feet of Jesus, saying, "Lord Jesus, every faculty of my being I want to surrender to Thee, that Thou shouldst teach me what to think, and how to think, for Thee and Thy Kingdom." Bless God, there are men who have given their intellect to Jesus, and it has been accepted by Him. And in this connection there is my whole outer life. There is my relation to society, my position among men, my intercourse in my own home, with friends and family; there is my money, my time, my business; all these should be put in the hands of Jesus. One cannot know beforehand the blessedness of this surrender, but blessed it surely is. Come, because He is worthy; come because you know you can not keep things right yourself, and make Christ master over all you have. Give father and mother, wife and child, house and land, and money, all to Jesus, and you will find that in giving all you receive it back an hundred fold.
Thirdly, look at the blessing of the entire surrender. You have here the remarkable words: "And it came to pass from the time that Potiphar made Joseph overseer over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake, and the blessing of the Lord was upon all that he had in the house, and in the field." I ask you Christians, If God did this to that heathen man, because he honored Joseph; if God, forJoseph's sake, blessed that Egyptian in this wonderful way, may a Christian not venture to say: "If I put my life into the hands of Jesus, I am sure God will bless all that I have?" Oh, dare to say it. Potiphar trusted Joseph implicitly and absolutely, and there was prosperity everywhere, because God was with Joseph. Beloved friends, if you but surrender everything, depend upon it, the blessing from that time will be yours. There will be a blessing within your own inner life, and a blessing in your outer life. He blessed Potiphar in the house, in the field, everywhere.
Oh, Christian, what is that blessing you will get? I can not tell all, but I can tell you this: if you will come to Christ Jesus and surrender all, the blessing of God will be on all that you have. There will be a blessing for your own soul. "Thou wilt keep him in perfect peace whose mind is stayed on Thee." Try that; trust Jesus for everything, and trust everything to Him, and the blessing of God will come upon you—the sweet rest, the rest of faith. It is all in the hands of Jesus; He will guide you; He will teach you; He will work in you; He will keep you; He will be everything to you. What a blessed rest and freedom from responsibility and from care, because it is all in the hands of Jesus! I do not say trouble and trial will never come; but in the midst of trial and trouble you will have the all-sufficiency of the presence of Jesus to be your comfort, yourhelp, and your guide. Joseph was sold by his brethren, but he saw God in it, and he was quite content. Christ was betrayed by Judas, condemned by Caiaphas, and given over to execution by Pilate; but in all that, Christ saw God, and He was content. Give over your life, in all its phases, into the hands of Jesus; remembering that the very hairs of your head are numbered, and not a sparrow falls to earth without the Father's notice. Consent now and say: "I will give up everything into the hands of Jesus. Whatever happens is His will regarding me. Whether He comes in the light or in the dark, in the storm or on the troubled sea, I will rest in that blessed assurance. I give up my whole life entirely to Him."
In reading the Book of Jonah, we find God's hand in each step of Jonah's experience. It was God who sent the storm when Jonah went aboard the ship, who appointed a whale to swallow him, who ordered the whale to cast him out; and then afterwards it was God who caused the hot wind to blow when the sun was sending down its scorching rays, until the soul of Jonah was grieved, and made the gourd to grow, and sent the worm to kill the gourd, and set a sea-wind to dry the gourd up quickly. Do we not thus see that every circumstance of our living, every comfort and every trial, comes from God in Christ? There is nothing can touch a hair of my head. Not a sharp wordcomes against me; not an unexpected flurry surrounds me, but it is all Jesus. With my life in His hands, I need care for nothing. I can be content with what Jesus gives.
God blessed Potiphar in the field; in the visible life outside of his house; and God will bless you, that, in your intercourse with men, you may be a blessing; that by your holy, humble, respectful, quiet walk, you may carry comfort; that by your loving readiness to be a servant and a helper to all, you may prove what the Spirit of God has done within you. Oh, my brother, my sister, you have no conception of it,—I have not—how God is willing to bless the soul utterly given up to Jesus. God can delight in nothing but Jesus. God delights infinitely in Jesus. God longs to see nothing in us but Jesus, and if I give up my heart and life to Jesus, and say, "My God, I want that Thou shouldst see in me nothing but Jesus," then I bring to the Father the sacrifice that is the most acceptable of all. Oh, believers, come to-day; come out of all your troubles, and all your self-efforts and your self-confidence, and let the blessed Son of God take possession.
Let me direct your thoughts, lastly, to the duration of this surrender. I want to emphasize this—because in many cases the surrender does not last. Some go away, and for a time have much gladness and joy, but it soon begins to decrease,and in a few weeks or perhaps months is all gone. Others who do not lose it entirely, complain sadly at times, that it goes away and comes again. They say: "My life has been very much blessed since that surrender I made to God, but it has not always been on the same level." What did Potiphar do? We read in the 4th verse: "He made him overseer over his house, and all that he had he left in Joseph's hands." What a simple word! He left it there.
And oh, children of God, if you will only get to that point and say, "For all eternity I leave it in the hands of Jesus," you will find what a blessing it is. Potiphar found now that he could do the king's business with two hands and an undivided heart. I might try to rescue a drowning man by holding fast somewhere with one hand, while I reached out the other hand to the man, but it is a grand thing for a person to be able to stretch out both hands, and that person is the one who has left all with Jesus—all his inner life, all his cares and troubles, and has given himself up entirely to do the will of God. Will you leave it there? I must press this, because I know temptations will come. One temptation will be that the feelings you had in your act of surrender will pass away; they will not be so bright; another, that circumstances will tempt you. Beloved, temptations will come; God means it for your good.Every temptation brings you a blessing. Do understand that. Learn the lesson of giving up everything to Jesus, and letting Jesus take charge of everything. Leave all with Jesus. Do not think that by a surrender to-day or on any day, however powerful, however mighty, things will keep right themselves. You need every morning afresh, when God wakes you up out of sleep, to put your heart, and your life, and your house, and your business, into the hands of Jesus. Wait on Him, if need be, in silence, or in prayer, until He gives you the assurance, "My child, for to-day all is safe; I take charge." And morning by morning He will renew to you the blessing, and morning by morning you will go out from your quiet time in the consciousness, "To-day I have had fellowship with my King, and it is all right." Jesus has taken charge. And so, day by day, you can have grace to leave all in the hands of Jesus.
In conclusion let me speak to two classes. There are times when your heart is restless; there are times when you are afraid to die.
There are some true believers who have perhaps never yet understood that it was their duty to give up everything to Christ. Beloved fellow Christians, I come with a message from your Father, to come and to-day take that word into your hearts and upon your lips, even though you do not understand it. "Jesus, I make Thee Master ofeverything and I will wait at Thy feet, that Thou wilt show me what Thou wouldst have me be and do." Do it now. And let me say to believers who have done it before, and who long with an unutterable longing to do it fully and perfectly,—Child of God, you can do it, for the Holy Spirit has been sent down from Heaven for this one purpose, to glorify Jesus; to glorify Jesus in your heart, by letting you see how perfectly Jesus can take possession of the whole heart; to glorify Jesus by bringing Him into your very life, that your whole life may shine out with the glory of Jesus. Depend upon it, the Father will give it to you by the Holy Spirit, if you are ready. Oh, come, and let your intercourse with God be summed up in a simple prayer and answer—"My God, as much as Thou wilt have of me to fill with Christ, Thou shalt have to-day." "My child, as much of Christ as thy heart longeth to have, thou shalt have; for it is My delight that My Son be in the hearts of My children."