"Now, girls," said Mrs. Ellis Grey to her daughters, "here is a letter from George Somers, and he is to be down here next week; so I give you fair warning."
"Warning?" said Fanny Grey, looking up from her embroidery; "what do you mean by that, mamma?"
"Now that's just you, Fanny," said the elder sister, laughing. "You dear little simplicity, you can never understand any thing unless it is stated as definitely as the multiplication table."
"But we need no warning in the case of Cousin George, I'm sure," said Fanny.
"Cousin George, to be sure! Do you hear the little innocent?" said Isabella, the second sister. "I suppose, Fanny, you never heard that he had been visiting all the courts of Europe, seeing all the fine women, stone, picture, and real, that are to be found. Such anamateurandconnoisseur!"
"Besides having received a fortune of a million or so," said Emma. "I dare say now, Fanny, you thought he was coming home to make dandelion chains, and play with button balls, as he used to do when he was a little boy."
"Fanny will never take the world as it is," said Mrs. Grey. "I do believe she will be a child as long as she lives." Mrs. Grey said this as if she were sighing over some radical defect in the mind of her daughter, and the delicate cheek of Fanny showed a tint somewhat deeper as she spoke, and she went on with her embroidery in silence.
Mrs. Grey had been left, by the death of her husband, sole guardian of the three girls whose names have appeared on the page. She was an active, busy, ambitious woman, one of the sort for whom nothing is ever finished enough, or perfect enough, without a few touches, and dashes, and emendations; and, as such people always make a mighty affair of education, Mrs. Grey had made it a life's enterprise to order, adjust, and settle the character of her daughters; and when we use the wordcharacter, as Mrs. Grey understood it, we mean it to include both face, figure, dress, accomplishments, as well as those more unessential items, mind and heart.
Mrs. Grey had determined that her daughters should be something altogether out of the common way; and accordingly she had conducted the training of the two eldest with such zeal and effect, that every trace of an original character was thoroughly educated out of them. All their opinions, feelings, words, and actions, instead of gushing naturally from their hearts, were, according to the most approved authority, diligently compared and revised. Emma, the eldest, was an imposing, showy girl, of some considerable talent, and she had been assiduously trained to make a sensation as a woman of ability and intellect. Her mind had been filled with information on all sorts of subjects, much faster than she had power to digest or employ it; and the standard which her ambitious mother had set for her being rather above the range of her abilities, there was a constant sensation of effort in her keeping up to it. In hearing her talk you were constantly reminded, "I am a woman of intellect—I am entirely above the ordinary level of woman;" and on all subjects she was so anxiously and laboriously, well and circumstantially, informed, that it was enough to make one's head ache to hear her talk.
Isabella, the second daughter, was,par excellence, a beauty—a tall, sparkling, Cleopatra-looking girl, whose rich color, dazzling eyes, and superb figure might have bid defiance to art to furnish an extra charm; nevertheless, each grace had been as indefatigably drilled and manoeuvred as the members of an artillery company. Eyes, lips, eyelashes, all had their lesson; and every motion of her sculptured limbs, every intonation of her silvery voice, had been studied, considered, and corrected, till even her fastidious mother could discern nothing that was wanting. Then were added all the graces ofbelles lettres—all the approved rules of being delighted with music, painting, and poetry—and last of all came the tour of the continent; travelling being generally considered a sort of pumice stone, for rubbing down the varnish, and giving the very last touch to character.
During the time that all this was going on, Miss Fanny, whom we now declare our heroine, had been growing up in the quietude of her mother's country seat, and growing, as girls are apt to, much faster than her mother imagined. She was a fair, slender girl, with a purity and simplicity of appearance, which, if it be not in itself beauty, had all the best effect of beauty, in interesting and engaging the heart.
She looked not so much beautiful as lovable. Her character was in precise correspondence with her appearance; its first and chief element was feeling; and to this add fancy, fervor, taste, enthusiasm almost up to the point of genius, and just common sense enough to keep them all in order, and you will have a very good idea of the mind of Fanny Grey.
Delightfully passed the days with Fanny during the absence of her mother, while, without thought of rule or compass, she sang her own songs, painted flowers, and sketched landscapes from nature, visited sociably all over the village, where she was a great favorite, ran about through the fields, over fences, or in the woods with her little cottage bonnet, and, above all, built her own little castles in the air without any body to help pull them down, which we think about the happiest circumstance in her situation.
But affairs wore a very different aspect when Mrs. Grey with her daughters returned from Europe, as full of foreign tastes and notions as people of an artificial character generally do return.
Poor Fanny was deluged with a torrent of new ideas; she heard of styles of appearance and styles of beauty, styles of manner and styles of conversation, this, that, and the other air, a general effect and a particular effect, and of four hundred and fifty ways of producing an impression—in short, it seemed to her that people ought to be of wonderful consequence to have so many things to think and to say about the how and why of every word and action.
Mrs. Grey, who had no manner of doubt of her own ability to make over a character, undertook the point with Fanny as systematically as one would undertake to make over an old dress. Poor Fanny, who had an unconquerable aversion to trying on dresses or settling points in millinery, went through with most exemplary meekness an entire transformation as to all externals; but when Mrs. Grey set herself at work upon her mind, and tastes, and opinions, the matter became somewhat more serious; for the buoyant feeling and fanciful elements of her character were as incapable of being arranged according to rule as the sparkling water drops are of being strung into necklaces and earrings, or the gay clouds of being made into artificial flowers. Some warm natural desire or taste of her own was forever interfering with her mother'srégime; some obstinate little "Fannyism" would always put up its head in defiance of received custom; and, as her mother and sisters pathetically remarked, do what you would with her, she would always come out herself after all.
After trying laboriously to conform to the pattern which was daily set before her, she came at last to the conclusion that some natural inferiority must forever prevent her aspiring to accomplish any thing in that way.
"If I can't be what my mother wishes, I'll at least be myself," said she one day to her sisters, "for if I try to alter I shall neither be myself nor any body else;" and on the whole her mother and sisters came to the same conclusion. And in truth they found it a very convenient thing to have one in the family who was not studying effect or aspiring to be any thing in particular.
It was very agreeable to Mrs. Grey to have a daughter to sit with her when she had the sick headache, while the other girls were entertaining company in the drawing room below. It was very convenient to her sisters to have some one whose dress took so little time that she had always a head and a pair of hands at their disposal, in case of any toilet emergency. Then she was always loving and affectionate, entirely willing to be outtalked and outshone on every occasion; and that was another advantage.
As to Isabella and Emma, the sensation that they made in society was enough to have gratified a dozen ordinary belles. All that they said, and did, and wore, was instant and unquestionable precedent; and young gentlemen, all starch and perfume, twirled their laced pocket handkerchiefs, and declared on their honor that they knew not which was the most overcoming, the genius and wit of Miss Emma, or the bright eyes of Miss Isabella; though it was an agreed point that between them both, not a heart in the gay world remained in its owner's possession—a thing which might have a serious sound to one who did not know the character of these articles, often the most trifling item in the inventory of worldly possessions. And all this while, all that was said of our heroine was something in this way: "I believe there is another sister—is there not?"
"Yes, there is a quiet little blue-eyed lady, who never has a word to say for herself—quite amiable I'm told."
Now, it was not a fact that Miss Fanny never had a word to say for herself. If people had seen her on a visit at any one of the houses along the little green street of her native village, they might have learned that her tongue could go fast enough.
But in lighted drawing rooms, and among buzzing voices, and surrounded by people who were always saying things because such things were proper to be said, Fanny was always dizzy, and puzzled, and unready; and for fear that she would say something that she should not, she concluded to say nothing at all; nevertheless, she made good use of her eyes, and found a very quiet amusement in looking on to see how other people conducted matters.
Well, Mr. George Somers is actually arrived at Mrs. Grey's country seat, and there he sits with Miss Isabella in the deep recess of that window, where the white roses are peeping in so modestly.
"To be sure," thought Fanny to herself, as she quietly surveyed him looming up through the shade of a pair of magnificent whiskers, and heard him passing the shuttlecock of compliment back and forth with the most assured and practised air in the world,—"to be sure, I was a child in imagining that I should see Cousin George Somers. I'm sure this magnificent young gentleman, full of all utterance and knowledge, is not the cousin that I used to feel so easy with; no, indeed;" and Fanny gave a half sigh, and then went out into the garden to water her geraniums.
For some days Mr. Somers seemed to feel put upon his reputation to sustain the character of gallant,savant, connoisseur, etc.., which every one who makes the tour of the continent is expected to bring home as a matter of course; for there is seldom a young gentleman who knows he has qualifications in this line, who can resist the temptation of showing what he can do. Accordingly he discussed tragedies, and reviews, and ancient and modern customs with Miss Emma; and with Miss Isabella retouched her drawings and exhibited his own; sported the most choice andrecherchéstyle of compliment at every turn, and, in short, flattered himself, perhaps justly, that he was playing the irresistible in a manner quite equal to that of his fair cousins.
Now, all this while Miss Fanny was mistaken in one point, for Mr. George Somers, though an exceedingly fine gentleman, had, after all, quite a substratum of reality about him, of real heart, real feeling, and real opinion of his own; and the consequence was, that when tired of the effort ofconversinghe really longed to find somebody totalkto; and in this mood he one evening strolled into the library, leaving the gay party in the drawing room to themselves. Miss Fanny was there, quite intent upon a book of selections from the old English poets.
"Really, Miss Fanny," said Mr. Somers, "you are very sparing of the favor of your company to us this evening."
"O, I presume my company is not much missed," said Fanny, with a smile.
"You must have a poor opinion of our taste, then," said Mr. Somers.
"Come, come, Mr. Somers," replied Fanny, "you forget the person you are talking to; it is not at all necessary for you to compliment me; nobody ever does—so you may feel relieved of that trouble."
"Nobody ever does, Miss Fanny; pray, how is that?"
"Because I'm not the sort of person to say such things to."
"And pray, what sort of person ought one to be, in order to have such things said?" replied Mr. Somers.
"Why, like Sister Isabella, or like Emma. You understand I am a sort of little nobody; if any one wastes fine words on me, I never know what to make of them."
"And pray, what must one say to you?" said Mr. Somers, quite amused.
"Why, what they really think and really feel; and I am always puzzled by any thing else."
Accordingly, about a half an hour afterwards, you might have seen the much admired Mr. Somers once more transformed into the Cousin George, and he and Fanny engaged in a very interestingtête-à-têteabout old times and things.
Now, you may skip across a fortnight from this evening, and then look in at the same old library, just as the setting sun is looking in at its western window, and you will see Fanny sitting back a little in the shadow, with one straggling ray of light illuminating her pure childish face, and she is looking up at Mr. George Somers, as if in some sudden perplexity; and, dear me, if we are not mistaken, our young gentleman is blushing.
"Why, Cousin George," says the lady, "whatdoyou mean?"
"I thought I spoke plainly enough, Fanny," replied Cousin George, in a tone thatmighthave made the matter plain enough, to be sure.
Fanny laughed outright, and the gentleman looked terribly serious.
"Indeed, now, don't be angry," said she, as he turned away with a vexed and mortified air; "indeed, now, I can't help laughing, it seems to me so odd; whatwillthey all think of you?"
"It's of no consequence to me what they think," said Mr. Somers. "I think, Fanny, if you had the heart I gave you credit for, you might have seen my feelings before now."
"Now, do sit down, mydearcousin," said Fanny, earnestly, drawing him into a chair, "and tell me, how could I, poor little Miss Fanny Nobody, howcouldI have thought any such thing with such sisters as I have? I did think that youlikedme, that you knew more of my real feelings than mamma and sisters; but that you should—that you ever should—why, I am astonished that you did not fall in love with Isabella."
"That would have met your feelings, then?" said George, eagerly, and looking as if he would have looked through her, eyes, soul, and all.
"No, no, indeed," she said, turning away her head; "but," added she, quickly, "you'll lose all your credit for good taste. Now, tell me, seriously, what do you like me for?"
"Well, then, Fanny, I can give you the best reason. I like you for being a real, sincere, natural girl—for being simple in your tastes, and simple in your appearance, and simple in your manners, and for having heart enough left, as I hope, to love plain George Somers, with all his faults, and not Mr. Somers's reputation, or Mr. Somers's establishment."
"Well, this is all very reasonable to me, of course," said Fanny, "but it will be so much Greek to poor mamma."
"I dare say your mother could never understand how seeing the very acme of cultivation in all countries should have really made my eyes ache, and long for something as simple as green grass or pure water, to rest them on. I came down here to find it among my cousins, and I found in your sisters only just such women as I have seen and admired all over Europe, till I was tired of admiring. Your mother has achieved what she aimed at, perfectly; I know of no circle that could produce higher specimens; but it is all art, triumphant art, after all, and I have so strong a current of natural feeling running through my heart that I could never be happy except with a fresh, simple, impulsive character."
"Like me, you are going to say," said Fanny, laughing. "Well,I'lladmit that you are right. It would be a pity that you should not have one vote, at least."
"A little child shall lead them."
One cold market morning I looked into a milliner's shop, and there I saw a hale, hearty, well-browned young fellow from the country, with his long cart whip, and lion-shag coat, holding up some little matter, and turning it about on his great fist. And what do you suppose it was?A baby's bonnet!A little, soft, blue satin hood, with a swan's down border, white as the new-fallen snow, with a frill of rich blonde around the edge.
By his side stood a very pretty woman, holding, with no small pride, the baby—for evidently it wasthebaby. Any one could read that fact in every glance, as they looked at each other, and then at the large, unconscious eyes, and fat, dimpled cheeks of the little one.
It was evident that neither of them had ever seen a baby like that before.
"But really, Mary," said the young man, "isn't three dollars very high?"
Mary very prudently said nothing, but taking the little bonnet, tied it on the little head, and held up the baby. The man looked, and without another word down went the three dollars—all the avails of last week's butter; and as they walked out of the shop, it is hard to say which looked the most delighted with the bargain.
"Ah," thought I, "a little child shall lead them."
Another day, as I was passing a carriage factory along one of our principal back streets, I saw a young mechanic at work on a wheel. The rough body of a carriage stood beside him, and there, wrapped up snugly, all hooded and cloaked, sat a little dark-eyed girl, about a year old, playing with a great, shaggy dog. As I stopped, the man looked up from his work, and turned admiringly towards his little companion, as much as to say, "See what I have got here!"
"Yes," thought I; "and if the little lady ever gets a glance from admiring swains as sincere as that, she will be lucky."
Ah, these children, little witches, pretty even in all their faults and absurdities. See, for example, yonder little fellow in a naughty fit. He has shaken his long curls over his deep-blue eyes; the fair brow is bent in a frown, the rose leaf lip is pursed up in infinite defiance, and the white shoulder thrust angrily forward. Can any but a child look so pretty, even in its naughtiness?
Then comes the instant change; flashing smiles and tears, as the good comes back all in a rush, and you are overwhelmed with protestations, promises, and kisses! They are irresistible, too, these little ones. They pull away the scholar's pen, tumble about his paper, make somersets over his books; and what can he do? They tear up newspapers, litter the carpets, break, pull, and upset, and then jabber unheard-of English in self-defence; and what can you do for yourself?
"If I had a child," says the precise man, "you should see."
Hedoeshave a child, and his child tears up his papers, tumbles over his things, and pulls his nose, like all other children; and what has the precise man to say for himself? Nothing; he is like every body else; "a little child shall lead him."
The hardened heart of the worldly man is unlocked by the guileless tones and simple caresses of his son; but he repays it in time, by imparting to his boy all the crooked tricks and callous maxims which have undone himself.
Go to the jail, to the penitentiary, and find there the wretch most sullen, brutal, and hardened. Then look at your infant son. Such as he is to you, such to some mother was this man. That hard hand was soft and delicate; that rough voice was tender and lisping; fond eyes followed him as he played, and he was rocked and cradled as something holy. There was a time when his heart, soft and unworn, might have opened to questionings of God and Jesus, and been sealed with the seal of Heaven. But harsh hands seized it; fierce goblin lineaments were impressed upon it; and all is over with him forever!
So of the tender, weeping child is made the callous, heartless man; of the all-believing child, the sneering sceptic; of the beautiful and modest, the shameless and abandoned; and this is whatthe worlddoes for the little one.
There was a time when thedivine Onestood on earth, and little children sought to draw near to him. But harsh human beings stood between him and them, forbidding their approach. Ah, has it not always been so? Do not even we, with our hard and unsubdued feelings, our worldly and unspiritual habits and maxims, stand like a dark screen between our little child and its Savior, and keep even from the choice bud of our hearts the sweet radiance which might unfold it for Paradise? "Suffer little children to come unto me, and forbid them not," is still the voice of the Son of God; but the cold world still closes around and forbids. When, of old, disciples would question their Lord of the higher mysteries of his kingdom, he took a little child and set him in the midst, as a sign of him who should be greatest in heaven. That gentle teacher remains still to us. By every hearth and fireside Jesus stillsets the little child in the midst of us.
Wouldst thou know, O parent, what is thatfaithwhich unlocks heaven? Go not to wrangling polemics, or creeds and forms of theology, but draw to thy bosom thy little one, and read in that clear, trusting eye the lesson of eternal life. Be only to thy God as thy child is to thee, and all is done. Blessed shalt thou be, indeed, "when a little child shall lead thee."
It was four o'clock in the afternoon of a dull winter day that Mr. H. sat in his counting room. The sun had nearly gone down, and, in fact, it was already twilight beneath the shadows of the tall, dusky stores, and the close, crooked streets of that quarter of Boston. Hardly light enough struggled through the dusky panes of the counting house for him to read the entries in a much-thumbed memorandum book, which he held in his hand.
A small, thin boy, with a pale face and anxious expression, significant of delicacy of constitution, and a too early acquaintance with want and sorrow, was standing by him, earnestly watching his motions.
"Ah, yes, my boy," said Mr. H., as he at last shut up the memorandum book. "Yes, I've got the place now; I'm apt to be forgetful about these things; come, now, let's go. How is it? Haven't you brought the basket?"
"No, sir," said the boy, timidly. "The grocer said he'd let mother have a quarter for it, and she thought she'd sell it."
"That's bad," said Mr. H., as he went on, tying his throat with a long comforter of some yards in extent; and as he continued this operation he abstractedly repeated, "That's bad, that's bad," till the poor little boy looked quite dismayed, and began to think that somehow his mother had been dreadfully out of the way.
"She didn't want to send for help so long as she had any thing she could sell," said the little boy in a deprecating tone.
"O, yes, quite right," said Mr. H., taking from a pigeon hole in the desk a large pocket book, and beginning to turn it over; and, as before, abstractedly repeating, "Quite right, quite right?" till the little boy became reassured, and began to think, although he didn't know why, that his mother had done something quite meritorious.
"Well," said Mr. H., after he had taken several bills from the pocket book and transferred them to a wallet which he put into his pocket, "now we're ready, my boy." But first he stopped to lock up his desk, and then he said, abstractedly to himself, "I wonder if I hadn't better take a few tracts."
Now, it is to be confessed that this Mr. H., whom we have introduced to our reader, was, in his way, quite an oddity. He had a number of singular littlepenchantsand peculiarities quite his own, such as a passion for poking about among dark alleys, at all sorts of seasonable and unseasonable hours; fishing out troops of dirty, neglected children, and fussing about generally in the community till he could get them into schools or otherwise provided for. He always had in his pocket book a note of some dozen poor widows who wanted tea, sugar, candles, or other things such as poor widows always will be wanting. And then he had a most extraordinary talent for finding out all the sick strangers that lay in out-of-the-way upper rooms in hotels, who, every body knows, have no business to get sick in such places, unless they have money enough to pay their expenses, which they never do.
Besides this, all Mr. H.'s kinsmen and cousins, to the third, fourth, and fortieth remove, were always writing him letters, which, among other pleasing items, generally contained the intelligence that a few hundred dollars were just then exceedingly necessary to save them from utter ruin, and they knew of nobody else to whom to look for it.
And then Mr. H. was up to his throat in subscriptions to every charitable society that ever was made or imagined; had a hand in building all the churches within a hundred miles; occasionally gave four or five thousand dollars to a college; offered to be one of six to raise ten thousand dollars for some benevolent purpose, and when four of the six backed out, quietly paid the balance himself, and said no more about it. Another of his innocent fancies was to keep always about him any quantity of tracts and good books, little and big, for children and grown-up people, which he generally diffused in a kind of gentle shower about him wherever he moved.
So great was his monomania for benevolence that it could not at all confine itself to the streets of Boston, the circle of his relatives, or even the United States of America. Mr. H. was fully posted up in the affairs of India, Burmah, China, and all those odd, out-of-the-way places, which no sensible man ever thinks of with any interest, unless he can make some money there; and money, it is to be confessed, Mr. H. didn't make there, though he spent an abundance. For getting up printing presses in Ceylon for Chinese type, for boxes of clothing and what not to be sent to the Sandwich Islands, for school books for the Greeks, and all other nonsense of that sort, Mr. H. was without a parallel. No wonder his rich brother merchants sometimes thought him something of a bore, since, his heart being full of all these matters, he was rather apt to talk about them, and sometimes to endeavor to draw them into fellowship, to an extent that was not to be thought of.
So it came to pass often, that though Mr. H. was a thriving business man, with some ten thousand a year, he often wore a pretty threadbare coat, the seams whereof would be trimmed with lines of white; and he would sometimes need several pretty plain hints on the subject of a new hat before he would think he could afford one. Now, it is to be confessed the world is not always grateful to those who thus devote themselves to its interests; and Mr. H. had as much occasion to know this as any other man. People got so used to his giving, that his bounty became as common and as necessary as that of a higher Benefactor, "who maketh his sun to rise upon the evil and the good, and sendeth rain upon the just and the unjust;" and so it came to pass that people took them, as they do the sunshine and the rain, quite as matters of course, not thinking much about them when they came, but particularly apt to scold when they did not come.
But Mr. H. never cared for that. He did not give for gratitude; he did not give for thanks, nor to have his name published in the papers as one of six who had given fifty thousand to do so and so; but he gave because it wasinhim to give, and we all know that it is an old rule in medicine, as well as morals, that what isina man must be brought out. Then, again, he had heard it reported that there had been One of distinguished authority who had expressed the opinion that it was "more blessed to give than to receive," and he very much believed it—believed it because the One who said it must have known, since for man's sakeheonce gave awayall.
And so, when some thriftless, distant relation, whose debts he had paid a dozen times over, gave him an overhauling on the subject of liberality, and seemed inclined to take him by the throat for further charity, he calmed himself down by a chapter or two from the New Testament and half a dozen hymns, and then sent him a good, brotherly letter of admonition and counsel, with a bank note to enforce it; and when some querulous old woman, who had had a tenement of him rent free for three or four years, sent him word that if he didn't send and mend the water pipes she would move right out, he sent and mended them. People said that he was foolish, and that it didn't do any good to do for ungrateful people; but Mr. H. knew that it didhimgood. He loved to do it, and he thought also on some words that ran to this effect: "Do good and lend,hoping for nothing again." He literally hoped for nothing again in the way of reward, either in this world or in heaven, beyond the present pleasure of the deed; for he had abundant occasion to see how favors are forgotten in this world; and as for another, he had in his own soul a standard of benevolence so high, so pure, so ethereal, that but One of mortal birth ever reached it. He felt that, do what he might, he fell ever so far below the life of thatspotless One—that his crown in heaven must come to him at last, not as a reward, but as a free, eternal gift.
But all this while our friend and his little companion have been pattering along the wet streets, in the rain and sleet of a bitter cold evening, till they stopped before a grocery. Here a large cross-handled basket was first bought, and then filled with sundry packages of tea, sugar, candles, soap, starch, and various other matters; a barrel of flour was ordered to be sent after him on a dray. Mr. H. next stopped at a dry goods store and bought a pair of blankets, with which he loaded down the boy, who was happy enough to be so loaded; and then, turning gradually from the more frequented streets, the two were soon lost to view in one of the dimmest alleys of the city.
The cheerful fire was blazing in his parlor, as, returned from his long, wet walk, he was sitting by it with his feet comfortably incased in slippers. The astral was burning brightly on the centre table, and a group of children were around it, studying their lessons.
"Papa," said a little boy, "what does this verse mean? It's in my Sunday school lesson. 'Make to yourselvesfriends of the mammon of unrighteousness, that when ye fail, they may receive you into everlasting habitations.'"
"You ought to have asked your teacher, my son."
"But he said he didn't know exactly what it meant. He wanted me to look this week and see if I could find out."
Mr. H.'s standing resource in all exegetical difficulties was Dr. Scott's Family Bible. Therefore he now got up, and putting on his spectacles, walked to the glass bookcase, and took down a volume of that worthy commentator, and opening it, read aloud the whole exposition of the passage, together with the practical reflections upon it; and by the time he had done, he found his young auditor fast asleep in his chair.
"Mother," said he, "this child plays too hard. He can't keep his eyes open evenings. It's time he was in bed."
"I wasn't asleep, pa," said Master Henry, starting up with that air of injured innocence with which gentlemen of his age generally treat an imputation of this kind.
"Then can you tell me now what the passage means that I have been reading to you?"
"There's so much of it," said Henry, hopelessly, "I wish you'd just tell me in short order, father."
"O, read it for yourself," said Mr. H., as he pushed the book towards the boy, for it was to be confessed that he perceived at this moment that he had not himself received any particularly luminous impression, though of course he thought it was owing to his own want of comprehension.
Mr. H. leaned back in his rocking chair, and on his own private account began to speculate a little as to what he really should think the verse might mean, supposing he were at all competent to decide upon it. "'Make to yourselves friends of the mammon of unrighteousness,'" says he: "that's money, very clearly. How am I to make friends with it or of it? Receive me into everlasting habitations: that's a singular kind of expression. I wonder what it means. Dr. Scott makes some very good remarks about it—but somehow I'm not exactly clear." It must be remarked that this was not an uncommon result of Mr. H.'s critical investigations in this quarter.
Well, thoughts will wander; and as he lay with his head on the back of his rocking chair, and his eyes fixed on the flickering blaze of the coal, visions of his wet tramp in the city, and of the lonely garret he had been visiting, and of the poor woman with the pale, discouraged face, to whom he had carried warmth and comfort, all blended themselves together. He felt, too, a little indefinite creeping chill, and some uneasy sensations in his head like a commencing cold, for he was not a strong man, and it is probable his long, wet walk was likely to cause him some inconvenience in this way. At last he was fast asleep, nodding in his chair.
He dreamed that he was very sick in bed, that the doctor came and went, and that he grew sicker and sicker. He was going to die. He saw his wife sitting weeping by his pillow—his children standing by with pale and frightened faces; all things in his room began to swim, and waver, and fade, and voices that called his name, and sobs and lamentations that rose around him, seemed far off and distant in his ear. "O eternity, eternity! I am going—I am going," he thought; and in that hour, strange to tell, not one of all his good deeds seemed good enough to lean on—all bore some taint or tinge, to his purified eye, of mortal selfishness, and seemed unholy before theAll Pure. "I am going," he thought; "there is no time to stay, no time to alter, to balance accounts; and I know not what I am, but I know, O Jesus, what THOU art. I have trusted in thee, and shall never be confounded;" and with that last breath of prayer earth was past.
A soft and solemn breathing, as of music, awakened him. As an infant child not yet fully awake hears the holy warblings of his mother's hymn, and smiles half conscious, so the heaven-born became aware of sweet voices and loving faces around him ere yet he fully woke to the new immortalLife.
"Ah, he has come at last. How long we have waited for him! Here he is among us. Now forever welcome! welcome!" said the voices.
Who shall speak the joy of that latest birth, the birth from death to life! the sweet, calm, inbreathing consciousness of purity and rest, the certainty that all sin, all weakness and error, are at last gone forever; the deep, immortal rapture of repose—felt to be but begun—never to end!
So the eyes of the heaven-born opened on the new heaven and the new earth, and wondered at the crowd of loving faces that thronged about him. Fair, godlike forms of beauty, such as earth never knew, pressed round him with blessings, thanks, and welcome.
The man spoke not, but he wondered in his heart who they were, and whence it came that they knew him; and as soon as the inquiry formed itself in his soul, it was read at once by his heavenly friends. "I," said one bright spirit, "was a poor boy whom you found in the streets: you sought me out, you sent me to school, you watched over me, and led me to the house of God; and now here I am." "And we," said other voices, "are other neglected children whom you redeemed; we also thank you." "And I," said another, "was a lost, helpless girl: sold to sin and shame, nobody thought I could be saved; every body passed me by till you came. You built a home, a refuge for such poor wretches as I, and there I and many like me heard of Jesus; and here we are." "And I," said another, "was once a clerk in your store. I came to the city innocent, but I was betrayed by the tempter. I forgot my mother, and my mother's God. I went to the gaming table and the theatre, and at last I robbed your drawer. You might have justly cast me off; but you bore with me, you watched over me, you saved me. I am here through you this day." "And I," said another, "was a poor slave girl—doomed to be sold on the auction block to a life of infamy, and the ruin of soul and body. Had you not been willing to give so largely for my ransom, no one had thought to buy me. You stimulated others to give, and I was redeemed. I lived a Christian mother to bring my children up for Christ—they are all here with me to bless you this day, and their children on earth, and their children's children are growing up to bless you." "And I," said another, "was an unbeliever. In the pride of my intellect, I thought I could demonstrate the absurdity of Christianity. I thought I could answer the argument from miracles and prophecy; but your patient, self-denying life was an argument I never could answer. When I saw you spending all your time and all your money in efforts for your fellow-men, undiscouraged by ingratitude, and careless of praise, then I thought, 'There is something divine in that man's life,' and that thought brought me here."
The man looked around on the gathering congregation, and he saw that there was no one whom he had drawn heavenward that had not also drawn thither myriads of others. In his lifetime he had been scattering seeds of good around from hour to hour, almost unconsciously; and now he saw every seed springing up into a widening forest of immortal beauty and glory. It seemed to him that there was to be no end of the numbers that flocked to claim him as their long-expected soul friend. His heart was full, and his face became as that of an angel as he looked up to One who seemed nearer than all, and said, "This is thy love for me, unworthy, O Jesus. Of thee, and to thee, and through thee are all things. Amen."
Amen! as with chorus of many waters and mighty thunderings the sound swept onward, and died far off in chiming echoes among the distant stars, and the man awoke.
It is now nearly noon, the busiest and most bustling hour of the day; yet the streets of the Holy City seem deserted and silent as the grave. The artisan has left his bench, the merchant his merchandise; the throngs of returned wanderers which this great national festival has brought up from every land of the earth, and which have been for the last week carrying life and motion through every street, seem suddenly to have disappeared. Here and there solitary footfalls, like the last pattering rain drops after a shower, awaken the echoes of the streets; and here and there some lonely woman looks from the housetop with anxious and agitated face, as if she would discern something in the far distance.
Alone, or almost alone, the few remaining priests move like white-winged, solitary birds over the gorgeous pavements of the temple, and as they mechanically conduct the ministrations of the day, cast significant glances on each other, and pause here and there to converse in anxious whispers.
Ah there is one voice which they have often heard beneath those arches—a voice which ever bore in it a mysterious and thrilling charm—which they know will be hushed to-day. Chief priest, scribe, and doctor have all gone out in the death procession after him; and these few remaining ones, far from the excitement of the crowd, and busied in calm and sacred duties, find voices of anxious questioning rising from the depths of their own souls, "What if this indeed were the Christ?"
But pass we on out of the city, and what a surging tide of life and motion meets the eye, as if all nations under heaven had dashed their waves of population on this Judean shore! A noisy, wrathful, tempestuous mob, billow on billow, waver and rally round some central object, which it conceals from view. Parthians, Medes, Elamites, dwellers in Mesopotamia and Egypt, strangers of Rome, Cretes and Arabians, Jew and Proselyte, convoked from the ends of the earth, throng in agitated concourse one on another; one theme in every face, on every tongue, one name in every variety of accent and dialect passing from lip to lip: "Jesus of Nazareth!"
Look on that man—the centre and cause of all this outburst! He stands there alone. The cross is ready. It lies beneath his feet. The rough hand of a brutal soldier has seized his robe to tear it from him. Another with stalwart arm is boring the holes, gazing upward the while with a face of stupid unconcern. There on the ground lie the hammer and the nails: the hour, the moment of doom is come! Look on this man, as upward, with deep, sorrowing eyes, he gazes towards heaven. Hears he the roar of the mob? Feels he the rough hand on his garment? Nay, he sees not, feels not: from all the rage and tumult of the hour he is rapt away. A sorrow deeper, more absorbing, more unearthly seems to possess him, as upward with long gaze he looks to that heaven never before closed to his prayer, to that God never before to him invisible. That mournful, heaven-searching glance, in its lonely anguish, says but one thing: "Lo, I come to do thy will, O God."
Through a life of sorrow the realized love of his Father has shone like a precious and beautiful talisman in his bosom; but now, when desolation and anguish have come upon him as a whirlwind, this last star has gone out in the darkness, and Jesus, deserted by man and God, stands therealone.
Alone? No; for undaunted by the cruel mob, fearless in the strength of mortal anguish, helpless, yet undismayed, stands the one blessed among women, the royal daughter of a noble line, the priestess to whose care was intrusted this spotless sacrifice. She and her son, last of a race of kings, stand there despised, rejected, and disavowed by their nation, to accomplish dread words of prophecy, which have swept down for far ages to this hour.
Strange it is, in this dark scene, to see the likeness between mother and son, deepening in every line of those faces, as they stand thus thrown out by the dark background of rage and hate, which like a storm cloud lowers around. The same rapt, absorbed, calm intensity of anguish in both mother and son, save only that while he gazes upward towards God, she, with like fervor, gazes on him. What to her is the deriding mob, the coarse taunt, the brutal abuse? Of it all she hears, she feels nothing. She sinks not, faints not, weeps not; her whole being concentrates in the will to suffer by and with him to the last. Other hearts there are that beat for him; others that press into the doomed circle, and own him amid the scorn of thousands. There may you see the clasped hands and upraised eyes of a Magdalen, the pale and steady resolve of John, the weeping company of women who bewailed and lamented him; but none dare press so near, or seem so identical with him in his sufferings, as this mother.
And as we gaze on these two in human form, surrounded by other human forms, how strange the contrast! How is it possible that human features and human lineaments essentially alike, can be wrought into such heaven-wide contrast?Manis he who stands there, lofty and spotless, in bleeding patience!Menalso are those brutal soldiers, alike stupidly ready, at the word of command, to drive the nail through quivering flesh or insensate wood.Menare those scowling priests and infuriate Pharisees.Men, also, the shifting figures of the careless rabble, who shout and curse without knowing why. No visible glory shines round that head; yet how, spite of every defilement cast upon him by the vulgar rabble, seems that form to be glorified! What light is that in those eyes! What mournful beauty in that face! What solemn, mysterious sacredness investing the whole form, constraining from us the exclamation, "Surely this is the Son of God."Man'svoice is breathing vulgar taunt and jeer: "He saved others; himself he cannot save." "He trusted in God; let him deliver him if he will have him." Andman's, also, clear, sweet, unearthly, pierces that stormy mob, saying, "Father, forgive them; they know not what they do."
But we draw the veil in reverence. It is not ours to picture what the sun refused to shine upon, and earth shook to behold.
Little thought those weeping women, that stricken disciple, that heart-broken mother, how on some future day that cross—emblem to them of deepest infamy—should blaze in the eye of all nations, symbol of triumph and hope, glittering on gorgeous fanes, embroidered on regal banners, associated with all that is revered and powerful on earth. The Roman ensign that waved on that mournful day, symbol of highest earthly power, is a thing mouldered and forgotten; and over all the high places of old Rome, herself stands that mystical cross, no longer speaking of earthly anguish and despair, but of heavenly glory, honor, and immortality.
Theologians have endlessly disputed and philosophized on this great fact ofatonement. The Bible tells only that this tragic event was the essential point without which our salvation could never have been secured. But where lay the necessity they do not say. What was that dread strait that either the divine One must thus suffer, or man be lost, who knoweth?
To this question answer a thousand voices, with each a different solution, urged with equal confidence—each solution to its framer as certain and sacred as the dread fact it explains—yet every one, perhaps, unsatisfactory to the deep-questioning soul. The Bible, as it always does, gives on this point not definitions or distinct outlines, but images—images which lose all their glory and beauty if seized by the harsh hands of metaphysical analysis, but inexpressibly affecting to the unlettered human heart, which softens in gazing on their mournful and mysterious beauty. Christ is called our sacrifice, our passover, our atoning high priest; and he himself, while holding in his hands the emblem cup, says, "It is my blood, shed formany, for theremission of sins." Let us reason on it as we will, this story of the cross, presented without explanation in the simple metaphor of the Bible, has produced an effect on human nature wholly unaccountable. In every age and clime, with every variety of habit, thought, and feeling, from the cannibals of New Zealand and Madagascar to the most enlightened and scientific minds in Christendom, one feeling, essentially homogeneous in its character and results, has arisen in view of this cross. There is something in it that strikes one of the great nerves of simple, unsophisticated humanity, and meets its wants as nothing else will. Ages ago, Paul declared to philosophizing Greek and scornful Roman that he was not ashamed of this gospel, and alleged for his reason this very adaptedness to humanity.A priori, many would have said that Paul should have told of Christ living, Christ preaching, Christ working miracles, not omitting also the pathetic history of how he sealed all with his blood; but Paul declared that he determined to know nothing else but Christcrucified. He said it was a stumbling block to the Jew, an absurdity to the Greek; yet he was none the less positive in his course. True, there was many then, as now, who looked on with the most philosophic and cultivated indifference. The courtly Festus, as he settled his purple tunic, declared he could make nothing of the matter, only a dispute about one Jesus, who was dead, and whom Paul affirmed to be alive; and perchance some Athenian, as he reclined on his ivory couch at dinner, after the sermon on Mars Hill, may have disposed of the matter very summarily, and passed on to criticisms on Samian wine and marble vases. Yet in spite of their disbelief, this story of Christ has outlived them, their age and nation, and is to this hour as fresh in human hearts as if it were just published. This "one Jesus which was dead, and whom Paul affirmed to be alive," is nominally, at least, the object of religious homage in all the more cultivated portions of the globe; and to hearts scattered through all regions of the earth this same Jesus is now a sacred and living name, dearer than all household sounds, all ties of blood, all sweetest and nearest affections of humanity. "I am ready not only to be bound, but also to die for the name of the Lord Jesus," are words that have found an echo in the bosoms of thousands in every age since then; that would, if need were, find no less echo in thousands now. Considering Christ as a man, and his death as a mere pathetic story,—considering him as one of the great martyrs for truth, who sealed it with his blood,—this result is wholly unaccountable. Other martyrs have died, bravely and tenderly, in their last hours "bearing witness of the godlike" that is in man; but who so remembers them? Who so loves them? To whom is any one of them a living presence, a life, an all? Yet so thousands look on Jesus at this hour.
Nay, it is because this story strikes home to every human bosom as an individual concern. A thrilling voice speaks from this scene of anguish to every human bosom: This isthySavior.Thysin hath done this. It is the appropriative words,thineandmine, which make this history different from any other history. This was forme, is the thought which has pierced the apathy of the Greenlander, and kindled the stolid clay of the Hottentot; and no human bosom has ever been found so low, so lost, so guilty, so despairing, that this truth, once received, has not had power to redeem, regenerate, and disenthrall. Christ so presented becomes to every human being a friend nearer than the mother who bore him; and the more degraded, the more hopeless and polluted, is the nature, the stronger comes on the living reaction, if this belief is really and vividly enkindled with it. But take away this appropriative, individual element, and this legend of Jesus's death has no more power than any other. He is to us no more than Washington or Socrates, or Howard. And where is there not a touchstone to try every theory of atonement? Whatever makes a man feel that he is only a spectator, an uninterested judge in this matter, is surely astray from the idea of the Bible. Whatever makes him feel that his sins have done this deed, that he is bound, soul and body, to this Deliverer, though it may be in many points philosophically erroneous, cannot go far astray.
If we could tell the number of the stars, and call them forth by name, then, perhaps, might we solve all the mystic symbols by which the Bible has shadowed forth the far-lying necessities and reachings-forth of this event "among principalities and powers," and in "ages to come." But he who knows nothing of all this, who shall so present the atonement as to bind and affiance human souls indissolubly to their Redeemer, does all that could be done by the highest and most perfect knowledge.
The great object is accomplished, when the soul, rapt, inspired, feels the deep resolve,—