The Project Gutenberg eBook ofThe Merry-Go-RoundThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: The Merry-Go-RoundAuthor: Carl Van VechtenRelease date: August 15, 2008 [eBook #26320]Most recently updated: January 3, 2021Language: EnglishCredits: Produced by Bryan Ness, Diane Monico, and the Online DistributedProofreading Team at https://www.pgdp.net (This book was producedfrom scanned images of public domain material from the Google Printproject.)*** START OF THE PROJECT GUTENBERG EBOOK THE MERRY-GO-ROUND ***
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: The Merry-Go-RoundAuthor: Carl Van VechtenRelease date: August 15, 2008 [eBook #26320]Most recently updated: January 3, 2021Language: EnglishCredits: Produced by Bryan Ness, Diane Monico, and the Online DistributedProofreading Team at https://www.pgdp.net (This book was producedfrom scanned images of public domain material from the Google Printproject.)
Title: The Merry-Go-Round
Author: Carl Van Vechten
Author: Carl Van Vechten
Release date: August 15, 2008 [eBook #26320]Most recently updated: January 3, 2021
Language: English
Credits: Produced by Bryan Ness, Diane Monico, and the Online DistributedProofreading Team at https://www.pgdp.net (This book was producedfrom scanned images of public domain material from the Google Printproject.)
*** START OF THE PROJECT GUTENBERG EBOOK THE MERRY-GO-ROUND ***
BOOKS BYCARL VAN VECHTENMUSIC AFTER THE GREAT WAR1915MUSIC AND BAD MANNERS1916INTERPRETERS AND INTERPRETATIONS1917THE MERRY-GO-ROUND1918THE MUSIC OF SPAIN1918
"Tournez, tournez, bons chevaux de bois,Tournez cent tours, tournez mille tours,Tournez souvent et tournez toujours,Tournez, tournez au sons de hautbois."Paul Verlaine
COPYRIGHT, 1918, BYALFRED A. KNOPF,Inc.PRINTED IN THE UNITED STATES OF AMERICA
pageIn Defence of Bad Taste11Music and Supermusic23Edgar Saltus37The New Art of the Singer93Au Bal Musette125Music and Cooking149An Interrupted Conversation179The Authoritative Work on American Music197Old Days and New215Two Young American Playwrights227De Senectute Cantorum245Impressions in the TheatreIThe Land of Joy281II A Note on Mimi Aguglia298III The New Isadora307IV Margaret Anglin ProducesAs You Like It318The Modern Composers at a Glance329Footnotes330Index331
Some of these essays have appeared in "The Smart Set," "Reedy's Mirror," "Vanity Fair," "The Chronicle," "The Theatre," "The Bellman," "The Musical Quarterly," "Rogue," "The New York Press," and "The New York Globe." In their present form, however, they have undergone considerable redressing.
Some of these essays have appeared in "The Smart Set," "Reedy's Mirror," "Vanity Fair," "The Chronicle," "The Theatre," "The Bellman," "The Musical Quarterly," "Rogue," "The New York Press," and "The New York Globe." In their present form, however, they have undergone considerable redressing.
"It is a painful thing, at best, to live up to one's bricabric, if one has any; but to live up to the bricabric of many lands and of many centuries is a strain which no wise man would dream of inflicting upon his constitution."Agnes Repplier.
"It is a painful thing, at best, to live up to one's bricabric, if one has any; but to live up to the bricabric of many lands and of many centuries is a strain which no wise man would dream of inflicting upon his constitution."
Agnes Repplier.
In America, where men are supposed to know nothing about matters of taste and where women have their dresses planned for them, the household decorator has become an important factor in domestic life. Out of an even hundred rich men how many can say that they have had anything to do with the selection or arrangement of the furnishings for their homes? In theatre programs these matters are regulated and due credit is given to the various firms who have supplied the myriad appeals to the eye; one knows who thought out the combinations of shoes, hats, and parasols, and one knows where each separate article was purchased. Why could not some similar plan of appreciation be followed in the houses of our very rich? Why not, for instance, a card in the hall something like the following:
This house was furnished and decorated accordingto the taste of Marcel of the Dilly-Billy ShoporWe are living in the kind of house Miss SimoneO'Kelly thought we should live in. Thedecorations are pure Louis XV andthe furniture is authentic.
It is not difficult, of course, to differentiate the personal from the impersonal. Nothing clings so ill to the back as borrowed finery and I have yet to find the family which has settled itself fondly and comfortably in chairs which were a part of some one else's aesthetic plan. As a matter of fact many of our millionaires would be more at home in an atmosphere concocted from the ingredients of plain pine tables and blanket-covered mattresses than they are surrounded by the frippery of China and the frivolity of France. If these gentlemen were fortunate enough to enjoy sufficient confidence in their own taste to give it a thorough test it is not safe to think of the extreme burden that would be put on the working capacity of the factories of the Grand Rapids furniture companies. We might find a few emancipated souls scouring the town for heavy refectory tables and divans into which one could sink, reclining or upright, with a perfect sense of ease, but these would be as rare as Steinway pianos in Coney Island.
For Americans are meek in such matters. They credit themselves with no taste. They fear comparison.If the very much sought-after Simone O'Kelly has decorated Mr. B.'s house Mr. M. does not dare to struggle along with merely his own ideas in furnishing his. He calls in an expert who begins, rather inauspiciously, by painting the dining-room salmon pink. The tables and chairs will be made by somebody on Tenth Street, exact copies of a set to be found in the Musée Carnavalet. The legs under the table are awkwardly arranged for diners but they look very well when the table is unclothed. The decorator plans to hang Mr. M.'s personal bedroom in pale plum colour. Mr. M. rebels at this. "I detest," he remarks mildly, "all variants of purple." "Very well," acquiesces the decorator, "we will make it green." In the end Mr. M.'s worst premonitions are realized: the walls are resplendent in a striking shade of magenta. Along the edge of each panel of Chinese brocade a narrow band of absinthe velvet ribbon gives the necessary contrast. The furniture is painted in dull ivory with touches of gold and beryl and the bed cover is peacock blue. Four round cushions of a similar shade repose on the floor at the foot of the bed. The fat manufacturer's wife as she enters this triumph of decoration which might satisfy Louise de la Vallière or please Doris Keane, is ananachronistic figure and she is aware of it. She prefers, on the whole, the brass bedsteads of the summer hotels. Mr. M. himself feels ridiculous. He never enters the room without a groan and a remark on the order of "Good God, what a colour!" His personal taste finds its supreme enjoyment in the Circassian walnut panelling, desk, and tables of the directors' room in the Millionaire's Trust and Savings Bank. "Rich and tasteful": how many times he has used this phrase to express his approval! In the mid-Victorian red plush of his club, too, he is comfortable. "Waiter, another whiskey and soda!"
Mildred is expected home after her first year in boarding school. Her mother wishes to environ her, so to speak. Mildred is delicate in her tastes, so delicate that she scarcely ever expresses herself. Her mind and body are pure; her heart beats faster when she learns of distress. Voluptuousness, Venus, and Vice are all merely words to her. Mother does not explain this to the decorator. "My daughter is returning from school," she says, "I want her room done." "What style of room?" "After all you are supposed to know that. I am engaging you to arrange it for me." "Your daughter, I take it, is a modern girl?" "You may assume as much." In despair for ahint the decorator steals a look at a photograph of the miss, full-lipped, melting dark eyes, and blue-black hair. Sensing an houri he hangs the walls with a deep shade of Persian orange, over which flit tropical birds of emerald and azure; strange pomegranates bleed their seeds at regular intervals. The couch is an adaptation, in colour, of the celebratedSumurunbed. The dressing table and thechaise-longueare of Chinese lacquer. A heavy bronze incense burner pours forth fumes of Bichara'sScheherazade. From the window frames, stifling the light, depend flame-coloured brocaded curtains embroidered in Egyptian enamelled beads. It is a triumph, this chamber, ofstyle Ballet Russe. Diana is banished ... and shrinking Mildred, returning from school, finds her demure soul at variance with her surroundings.
A man's house should be the expression of the man himself. All the books on the subject and even the household decorators themselves will tell you that. But, if the decoration of a house is to express its owner, it is necessary that he himself inspire it, which implies, of course, the possession of ideas, even though they be bad. And men in these United States are not expected to display mental anguish or pleasure when confronted bycolour combinations. In America one is constantly hearing young ladies say, "He's a man and so, of course, knows nothing about colour," or "Of course a man never looks at clothes." It does not seem to be necessary to argue this point. One has only to remember that Veronese was a man; so was Velasquez. Even Paul Poiret and Leon Bakst belong to the sex of Adam. Nevertheless most Americans still consider it a littleefféminé, a trifledeclassé, for a business man (allowances are sometimes made for poets, musicians, actors, and people who live in Greenwich Village), to make any references to colour or form. He may admire, with obvious emphasis on the women they lightly enclose, the costumes of theFolliesbut he is not permitted to exhibit knowledge of materials and any suddenly expressed desire on his part to rush into a shop and hug some bit of colour from the show window to his heart would be regarded as a symptom of madness.
The audience which gives the final verdict on a farce makes allowances for the author; permits him the use of certain conventions. For example, he is given leave to introduce a hotel corridor into his last act with seven doors opening on a common hallway so that his characters may conveniently and persistently enter the wrong rooms.It may be supposed that I ask for some such license from my audience. "How ridiculous," you may be saying, "I know of interior decorators who spend weeks in reading out the secrets of their clients' souls in order to provide their proper settings." There doubtless are interior decorators who succeed in giving a home the appearance of a well-kept hotel where guests may mingle comfortably and freely. I should not wish to deny this. But I do deny that soul-study is a requirement for the profession. If a man (or a woman) has a soul it will not be a decorator who will discover its fitting housing. Others may object, "But bad taste is rampant. Surely it is better to be guided by some one who knows than to surround oneself with rocking chairs, plaster casts of the Winged Victory, and photographs of various madonnas." I say that it isnotbetter. It is better for each man to express himself, through his taste, as well as through his tongue or his pen, as he may. And it is only through such expression that he will finally arrive (if he ever can) at a condition of household furnishing which will say something to his neighbour as well as to himself. It is a pleasure when one leaves a dinner party to be able to observe "That ishishouse," just as it is a pleasure when one leaves a concert to rememberthat a composer has expressed himself and not the result of seven years study in Berlin or Paris.
But Americans have little aptitude for self-expression. They prefer to huddle, like cattle, under unspeakable whips when matters of art are under discussion. They fear ridicule. As a consequence many of the richest men in this country never really live in their own homes, never are comfortable for a moment, although the walls are hung double with Fragonards and hawthorne vases stand so deep upon the tables that no space remains for the "Saturday Review" or "le Temps." And they never, never, never, will know the pleasure which comes while stumbling down a side street in London, or in the mouldy corners of the Venetian ghetto, or in the Marché du Temple in Paris, or, heaven knows, in New York, on lower Fourth Avenue, or in Chinatown, or in a Russian brass shop on Allen Street, or in a big department store (as often there as anywhere) in finding just the lamp for just the table in just the corner, or in discovering a bit of brocade, perhaps the ragged remnant of a waistcoat belonging to an aristocrat of the Directorate, which will lighten the depths of a certain room, or a chair which goes miraculously with a desk already possessed,or a Chinese mirror which one had almost decided did not exist. Nor will they ever experience the joy of sudden decision in front of a picture by Matisse, which ends in the sale of a Delacroix. Nor can they feel the thrill which is part of the replacing of a make-shift rug bytherug of rugs (let us hope it was Solomon's!).
I know a lady in Paris whose salon presents a different aspect each summer. Do her Picassos go, a new Spanish painter has replaced them. Have you missed the Gibbons carving? Spanish church carving has taken its place. "And where are your Venetian embroideries?" "I sold them to the Marquise de V.... The money served to buy these Persian miniatures." This lady has travelled far. She is not experimenting in doubtful taste or bad art; she is not even experimenting in her own taste: she is simply enjoying different epochs, different artists, different forms of art, each in its turn, for so long as it says anything to her. Her house is not a museum. Space and comfort demand exclusion but she excludes nothing forever that she desires.... She exchanges.
Taste at best is relative. It is an axiom that anybody else's taste can never say anything to you although you may feel perfectly certain that it is better than your own. If more of the moneyof the rich were spent in encouraging children to develop their own ideas in furnishing their own rooms it would serve a better purpose than it does now when it is dropped into the ample pockets of the professional decorators. Oscar Wilde wrote, "A colour sense is more important in the development of the individual than a sense of right and wrong." Any young boy or girl can learn something about such matters; most of them, if not shamed out of it, take a natural interest in their surroundings. You will see how true this is if you attempt to rearrange a child's room. Those who have bad taste, relatively, should literally be allowed to make their own beds. On the whole it is preferable to be comfortable in red and green velvet upholstery than to be beautiful and unhappy in a household decorator's gilded cage.
September 3, 1915.
"To know whether you are enjoying a piece of music or not you must see whether you find yourself looking at the advertisements of Pears' soap at the end of the program."Samuel Butler.
"To know whether you are enjoying a piece of music or not you must see whether you find yourself looking at the advertisements of Pears' soap at the end of the program."
Samuel Butler.
What is the distinction in the mind of Everycritic between good music and bad music, in the mind of Everyman between popular music and "classical" music? What is the essential difference between an air by Mozart and an air by Jerome Kern? Why is Chopin'sG minor nocturnebetter music than Thécla Badarzewska'sLa Prière d'une Vierge? Why is a music drama by Richard Wagner preferable to a music drama by Horatio W. Parker? What makes a melody distinguished? What makes a melody commonplace or cheap? Why do some melodies ring in our ears generation after generation while others enjoy but a brief popularity? Why do certain composers, such as Raff and Mendelssohn, hailed as geniuses while they were yet alive, soon sink into semi-obscurity, while others, such as Robert Franz and Moussorgsky, almost unrecognized by their contemporaries, grow in popularity? Are there no answers to these conundrums and the thousand others that might be asked by a person with a slight attack of curiosity?... No onedoesask and assuredly no one answers. These riddles, it would seem, areincluded among the forbidden mysteries of the sphynx. The critics assert with authority and some show of erudition that the Spohrs, the Mendelssohns, the Humperdincks, and the Montemezzis are great composers. They usually admire the grandchildren of Old Lady Tradition but they neglect to justify this partiality. Nor can we trust the public with its favourite Piccinnis and Puccinis.... What then is the test of supermusic?
For we know, as well as we can know anything, that there is music and supermusic. Rubinstein wrote music; Beethoven wrote supermusic (Mr. Finck may contradict this statement). Bellini wrote operas; Mozart wrote superoperas. Jensen wrote songs; Schubert wrote supersongs. The superiority ofVoi che sapeteas a vocal melody overAh! non giungeis not generally contested; neither can we hesitate very long over the question whether or notDer Leiermannis a better song thanLehn' deine Wang'. Probably even Mr. Finck will admit that theSonata Appassionatais finer music than the most familiar portrait (I think it is No. 22) in theKamennoi-Ostrowset. But, if we agree to put Mozart, Bach, Beethoven, Schubert, and a few others on marmorean pedestals in a special Hall of Fame (and this is a compromiseon my part, at any rate, as I consider much of the music written by even these men to be below any moderately high standard), what about the rest? Mr. Finck prefers Johann Strauss to Brahms, nay more to Richard himself! He has written a whole book for no other reason, it would seem, than to prove that the author ofTod und Verklärungis a very much over-rated individual. At times sitting despondently in Carnegie Hall, I am secretly inclined to agree with him. Personally I can say that I prefer Irving Berlin's music to that of Edward MacDowell and I would like to have some one prove to me that this position is untenable.
What is the test of supermusic? I have read that fashionable music, music composed in a style welcomed and appreciated by its contemporary hearers is seldom supermusic. Yet Handel wrote fashionable music, and so much other of the music of that epoch is Handelian that it is often difficult to be sure where George Frederick left off and somebody else began. Bellini wrote fashionable music andNormaandLa Sonnambulasound a trifle faded although they are still occasionally performed, but Rossini, whose only desire was to please his public, (Liszt once observed "Rossini and Co. always close with 'I remain yourvery humble servant'"), wrote melodies inIl Barbiere di Sivigliawhich sound as fresh to us today as they did when they were first composed. And when this prodigiously gifted musician-cook turned his back to the public to writeGuillaume Tellhe penned a work which critics have consistently told us is a masterpiece, but which is as seldom performed today as any opera of the early Nineteenth Century which occasionally gains a hearing at all. Therefor we must be wary of the old men who tell us that we shall soon tire of the music of Puccini because it is fashionable.
Popularity is scarcely a test. I have mentioned Mendelssohn. Never was there a more popular composer, and yet aside from the violin concerto what work of his has maintained its place in the concert repertory? Yet Chopin, whose name is seldom absent from the program of a pianist, was a god in his own time and the most brilliant woman of his epoch fell in love with him, as Philip Moeller has recently reminded us in his very amusing play. On the other hand there is the case of Robert Franz whose songs never achieved real popularity during his lifetime, but which are frequently, almost invariably indeed, to be found on song recital programs today and which are more and more appreciated. The critics are praising him,the public likes him: they buy his songs. And there is also the case of Max Reger who was not popular, is not popular, and never will be popular.
Can we judge music by academic standards? Certainly not. Even the hoary old academicians themselves can answer this question correctly if you put it in relation to any composer born before 1820. The greatest composers have seldom respected the rules. Beethoven in his last sonatas and string quartets slapped all the pedants in the ears; yet I believe you will find astonishingly few rules broken by Mozart, one of the gods in the mythology of art music, and Berlioz, who broke all the rules, is more interesting to us today as a writer of prose than as a writer of music.
Is simple music supermusic? Certainly not invariably.Vedrai Carinois a simple tune, almost as simple as a folk-song and we set great store by it; yet Michael William Balfe wrote twenty-seven operas filled with similarly simple tunes and in a selective draft of composers his number would probably be 9,768. TheAve Mariaof Schubert is a simple tune; so is theMeditationfromThais. Why do we say that one is better than the other.
Or is supermusic always grand, sad, noble, or emotional? There must be another violent head shaking here. The air fromOberon, Ocean, thoumighty monster, is so grand that scarcely a singer can be found today capable of interpreting it, although many sopranos puff and steam through it, for all the world like pinguid gentlemen climbing the stairs to the towers of Notre Dame. TheFifth Symphonyof Beethoven is both grand and noble; probably no one will be found who will deny that it is supermusic, but Mahler'sSymphony of the Thousandis likewise grand and noble, and futile and bombastic to boot.Or sai chi l'onoreis a grand air, butRobert je t'aimeis equally grand in intention, at least.Der Tod und das Mädchenis sad; so isLes LarmesinWerther.... But a very great deal of supermusic is neither grand nor sad. Haydn's symphonies are usually as light-hearted and as light-waisted as possible. Mozart'sFigaroscarcely seems to have a care. Listen to Beethoven'sFourthandEighth Symphonies,Il Barbiereagain,Die Meistersinger.... But do not be misled: Massenet'sDon Quichotteis light music; so is Mascagni'sLodoletta....
Is music to be prized and taken to our hearts because it is contrapuntal and complex? We frequently hear it urged that Bach (who was more or less forgotten for a hundred years, by the way) was the greatest of composers and his music is especially intricate. He is the one composer, indeed,who canneverbe played with one finger! But poor unimportant forgotten Max Reger also wrote in the most complicated forms; the great Gluck in the simplest. Gluck, indeed, has even been considered weak in counterpoint and fugue. Meyerbeer, it is said, was also weak in counterpoint and fugue. Is he therefor to be regarded as the peer of Gluck? Is Mozart'sG minor Symphonymore important (because it is more complicated) than the same composer's,Batti, Batti?
We learn from some sources that music stands or falls by its melody but what is good melody? According to his contemporaries Wagner's music dramas were lacking in melody.Sweet Marieis certainly a melody; why is it not as good a melody asThe Old Folks at Home? Why is Musetta's waltz more popular than Gretel's? It is no better as melody. As a matter of fact there is, has been, and for ever will be war over this question of melody, because the point of view on the subject is continually changing. As Cyril Scott puts it in his book, "The Philosophy of Modernism": "at one time it (melody) extended over a few bars and then came to a close, being, as it were, a kind of sentence, which, after running for the moment, arrived at a full stop, or semicolon. Take this and compare it with the modern tendency: for thatmodern tendency is to argue that a melody might go on indefinitely almost; there is no reason why it should come to a full stop, for it is not a sentence, but more a line, which, like the rambling incurvations of a frieze, requires no rule to stop it, but alone the will and taste of its engenderer."
Or is harmonization the important factor? Folk-songs are not harmonized at all, and yet certain musicians, Cecil Sharp for example, devote their lives to collecting them, while others, like Percy Grainger, base their compositions on them. On the other hand such music as Debussy'sIberiadepends for its very existence on its beautiful harmonies. The harmonies of Gluck are extremely simple, those of Richard Strauss extremely complex.
H. T. Finck says somewhere that one of the greatest charms of music is modulation but the old church composers who wrote in the "modes" never modulated at all. Erik Satie seldom avails himself of this modern device. It is a question whether Leo Ornstein modulates. If we may take him at his word Arnold Schoenberg has a system of modulation. At least it is his very own.
Are long compositions better than short ones? This may seem a silly question but I have read criticisms based on a theory that they were.Listen, for example, to de Quincy: "A song, an air, a tune,—that is, a short succession of notes revolving rapidly upon itself,—how could that by possibility offer a field of compass sufficient for the development of great musical effects? The preparation pregnant with the future, the remote correspondence, the questions, as it were, which to a deep musical sense are asked in one passage, and answered in another; the iteration and ingemination of a given effect, moving through subtile variations that sometimes disguise the theme, sometimes fitfully reveal it, sometimes throw it out tumultuously to the daylight,—these and ten thousand forms of self-conflicting musical passion—what room could they find, what opening, for utterance, in so limited a field as an air or song?" After this broadside permit me to quote a verse of Gérard de Nerval:
"Il est un air pour qui je donneraisTout Rossini, tout Mozart, et tout Weber,Un air très-vieux, languissant et funèbre,Qui pour moi seul a des charmes secrets."
"Il est un air pour qui je donneraisTout Rossini, tout Mozart, et tout Weber,Un air très-vieux, languissant et funèbre,Qui pour moi seul a des charmes secrets."
And now let us dispassionately, if possible, regard the evidence. Richard Strauss'sAlpine Symphony, admittedly one of his weakest works andconsidered very tiresome even by ardent Straussians, plays for nearly an hour while any one can singDer Erlkönigin three minutes. Are short compositions better than long ones? Answer:Love me and the World is Mineis a short song (although it seldom sounds so) while Schubert'sC major Symphonyis called the "symphony of heavenly length."
Is what is new better than what is old? Is what is old better than what is new? Schoenberg is new; is he therefor to be considered better than Beethoven? Stravinsky is new; is he therefor to be considered worse than Liszt?
Is an opera better than a song? ComparePagliacciand Strauss'sStändchen. Is a string quartet better than a piece for the piano? But I grow weary.... Under the circumstances it would seem that if you have any strong opinions about music you are perfectly entitled to them, for the critics do not agree and you will find many of them basing their criticism on some of the various hypotheses I have advanced. H. T. Finck tells us that the sonata form is illogical, forgetting perhaps that once it served its purpose; Jean Marnold dubbedArmideanœuvre bâtarde; John F. Runciman calledParsifal"decrepit stuff," while Ernest Newman assures us that it is"marvellous"; Pierre Lalo and Philip Hale disagree on the subject of Debussy'sLa Merwhile W. J. Henderson and James Huneker wrangle over Richard Strauss'sDon Quixote.
The clue to the whole matter lies in a short phrase: Imitative work is always bad. Music that tries to be something that something else has been may be thrown aside as worthless. It will not endure although it may sometimes please the zanies and jackoclocks of a generation. The critic, therefor, who comes nearest to the heart of the matter, is he who, either through instinct or familiarity with the various phenomena of music, is able to judge of a work's originality. There must be individuality in new music to make it worthy of our attention, and that, after all is all that matters. For the tiniest folk-song often persists in the hearts and minds of the people, often stirs the pulse of a musician, pursuing its tuneful way through two centuries, while a mighty thundering symphony of the same period may lie dead and rotting, food for the Niptus Hololencus and the Blatta Germanica. We still singThe Old Folks At HomeandLe Cycle du Vinbut we have laid asideDi Tanti Palpiti. Any piece of music possessing the certain magic power of individuality is of value, it matters not whetherit be symphony or song, opera or dance. What most critics have forgotten is that in Music matter, form, and idea are one. In painting, in poetry the idea, the words, the form, may be separated; each may play its part, but in music there is no idea without form, no form without idea. That is what makes musical criticism difficult.
January 24, 1918.
"O no, we never mention him,His name is never heard!"Old Ballad.
"O no, we never mention him,His name is never heard!"
Old Ballad.
To write about Edgar Saltus should bevieux jeu. The man is an American; he was born in 1858; he accomplished some of his best work in the Eighties and the Nineties, in the days when mutton-legged sleeves, whatnots, Rogers groups, cat-tails, peacock feathers, Japanese fans, musk-mellon seed collars, and big-wheeled bicycles were in vogue. He has written history, fiction, poetry, literary criticism, and philosophy, and to all these forms he has brought sympathy, erudition, a fresh point of view, and a radiant style. He has imagination and he understands the gentle art of arranging facts in kaleidoscopic patterns so that they may attract and not repel the reader. America, indeed, has not produced a round dozen authors who equal him as a brilliant stylist with a great deal to say. And yet this man, who wrote some of his best books in the Eighties and who is still alive, has been allowed to drift into comparative oblivion. Even his early reviewers shoved him impatiently aside or ignored him altogether; a writer in "Belford's Magazine" for July, 1888, says: "Edgar Saltus should have his name changed to Edgar Assaulted."Soon he became a literary leper. The doctors and professors would have none of him. To most of them, nowadays, I suppose, he is only a name. Many of them have never read any of his books. I do not even remember to have seen him mentioned in the works of James Huneker and you will not find his name in Barrett Wendell's "A History of American Literature" (1901), "A Reader's History of American Literature" by Thomas Wentworth Higginson and Henry Walcott Boynton (1903), Katherine Lee Bates's "American Literature" (1898), "A Manual of American Literature," edited by Theodore Stanton (1909), William B. Cairns's "A History of American Literature" (1912), William Edward Simonds's "A Student's History of American Literature" (1909), Fred Lewis Pattee's "A History of American Literature Since 1870" (1915), John Macy's "The Spirit of American Literature" (1913), or William Lyon Phelps's "The Advance of the English Novel" (1916). The third volume of "The Cambridge History of American Literature," bringing the subject up to 1900, has not yet appeared but I should be amazed to discover that the editors had decided to include Saltus therein. Curiously enough he is mentioned in Oscar Fay Adams's "ADictionary of American Authors" (1901 edition) and, of all places, I have found a reference to him in one of Agnes Repplier's books.
You will find few essays about the man or his work in current or anterior periodicals. There is, to be sure, the article by Ramsay Colles, entitled "A Publicist: Edgar Saltus," published in the "Westminster Magazine" for October, 1904, but this essay could have won our author no adherents. If any one had the courage to wade through its muddy paragraphs he doubtless emerged vowing never to read Saltus. Besides only the novels are touched on. In 1903 G. F. Monkshood and George Gamble arranged a compilation from Saltus's work which they entitled "Wit and Wisdom from Edgar Saltus" (Greening and Co., London). The work is done without sense or sensitiveness and the prefatory essay is without salt or flavour of any sort. An anonymous writer in "Current Literature" for July, 1907, asks plaintively why this author has been permitted to remain in obscurity and quotes from some of the reviews. In "The Philistine" for October, 1907, Elbert Hubbard takes a hand in the game. He says, "Edgar Saltus is the best writer in America—with a few insignificant exceptions," but he deplores the fact that Saltusknows nothing about the cows and chickens; only cities and gods seem to interest him. Still there is some atmosphere in this study, which is devoted to one book, "The Lords of the Ghostland." In the New York Public Library four of Saltus's books and one of his translations (about one-sixth of his published work) are listed. You may also find there in a series of volumes entitled "Nations of the World" his supplementary chapters bringing the books up to date. That is all.
All these years, of course, Saltus has had his admiring circle,[1]people of intelligence, of whom, unfortunately, I cannot say that I was one. These, who have been content to read and admire without spreading the news, may well be inclined to regard my performance as repetitive and impertinent. Of these I must crave indulgence and of Saltus himself too. For he, knowing how well he has done his work, must sit like Buddha, ironic and indulgent, smiling on the poor benighted who have yet to approach his altars. Once, at least, he spoke: "A book that pleases no one may be poor. The book that pleases every one is detestable."
I seem to remember to have heard his name all my life, but until recently I have not read one line concerning or by him. I find that my friends, many of whom are extensive readers, are in the same sad state of ignorance. There is an exception and that exception is responsible for my conversion. For six years, no less, Edna Kenton has been urging me to read Edgar Saltus. She has been gently insinuating but firm. None of us can struggle forever against fate or a determined woman. In the end I capitulated, purchased a book by Edgar Saltus at random, and read it ... at one sitting. I sought for more. As most of his books are out of print and as the list in the Public Library conspicuously omits all but one of his bestoperathe matter presented difficulties. However, a little diligent search in the old book shops accomplished wonders. In less than two weeks I had dug up twenty-two titles and in less than two weeks I had read twenty-four; since then I have consumed the other four. There are few writers in American or any other literature who can survive such a test; there are few writers who have given me such keen pleasure.
The events of his life, mostly remain shrouded in mystery. His comings and goings are not reported in the newspapers; he does not make publicspeeches; and his name is seldom, if ever, mentioned "among those present." That he has been married and has one daughter "Who's Who" proclaims, together with the few biographical details mentioned below. That is all. May we not herein find some small explanation for his apparent neglect? Many thousands of lesser men have lifted themselves to "literary" prominence by blowing their own tubas and striking their own crotals. Even in the case of a man of such manifest genius as George Bernard Shaw we may be permitted to doubt if he would be so well known, had he not taken the trouble to erect monuments to himself on every possible occasion in every possible location. Fame is a quaint old-fashioned body, who loves to be pursued. She seldom, if ever, runs after anybody except in her well-known rôle of necrophile.
Edgar Evertson Saltus was born in New York City June 8, 1858. He is a lineal descendant of Admiral Kornelis Evertson, the commander of the Dutch fleet, who captured New York from the English, August 9, 1673. Francis Saltus, the poet, was his brother. He enjoyed a cosmopolitan education which may be regarded as an important factor in the development of his tastes and ideas. From St. Paul's School in Concord he migrated tothe Sorbonne in Paris, and thence to Heidelberg and Munich, where he bathed in the newer Germanic philosophies. Finally he took a course of law at Columbia University. The influence of this somewhat heterogeneous seminary life is manifest in all his future writing. Beginning, no doubt, as a disciple of Emerson in New England, he fell under the spell of Balzac in Paris, of Schopenhauer and von Hartmann in Germany. Pages might be brought forward as evidence that he had a thorough classical education. His knowledge of languages made it easy for him to drink deeply at many fountain heads. If Oscar Wilde found his chief inspiration in Huysmans's "A Rebours," it is certain that Saltus also quaffed intoxicating draughts at this source. Indeed in one of his books he refers to Huysmans as his friend. It is further apparent that he is acquainted with the works of Barbey d'Aurevilly, Josephin Péladan,[2]Baudelaire, Mallarmé, Verlaine, Arthur Rimbaud, Catulle Mendès, and Jules Laforgue, especially the Laforgue of the "Moralités Legendaires." His kinship with these writers is near, but through this mixed blood run strains inherited from the early pagans, the mediaevalmonks, the Germanic philosophers, and London of the Eighteen Nineties (although there is not one word about Saltus in Holbrook Jackson's book of the period), and perhaps, after all, his nearest literary relative was an American, Edgar Allan Poe, who bequeathed to him a garret full of strange odds and ends. But Saltus surpasses Poe in almost every respect save as a poet.
Joseph Hergesheimer has expressed a theory to the effect that great art is always provincial, never cosmopolitan; that only provincial art is universal in its appeal. Like every other theory this one is to a large extent true, but Hergesheimer in his arbitrary summing up, has forgotten the fantastic. The fantastic in literature, in art of any kind, can never be provincial. The work of Poe is not provincial; nor is that of Gustave Moreau, an artist with whom Edgar Saltus can very readily be compared. If you have visited the Musée Moreau in Paris where, in the studio of the dead painter, is gathered together the most complete collection of his works, which lend themselves to endless inspection, you can, in a sense, reconstruct for yourself an idea of the works of Edgar Saltus. One finds therein the same unicorns, the same fabulous monsters, the same virgins on the rocks, the same exotic and undreamed of flora and fauna, the samemystic paganism, the same exquisitely jewelled workmanship. One can find further analogies in the Aubrey Beardsley of "Under the Hill," in the elaborate stylized irony of Max Beerbohm. Surely not provincials these, but just as surely artists.
Moreover Saltus's style may be said to possess American characteristics. It is dashing and rapid, and as clear as the water in Southern seas. The man has a penchant for short and nervous sentences, but they are never jerky. They explode like so many firecrackers and remind one of the great national holiday!... Nevertheless Edgar Saltus should have been born in France.
His essays, whether they deal with literary criticism, history, religion (which is almost an obsession with this writer), devil-worship, or cooking, are pervaded by that rare quality, charm. Somewhere he quotes a French aphorism: