POSITION AND TOWNS OF NGANHWUI PROVINCE.The province ofNganhwuiwas so named by combining thefirst words in its two large cities, Nganking and Hwuichau, and forms the south-western half of Kiangnan; it is both larger and more uneven than Kiangsu, ranges of hills stretching along the southern portions, and between the River Hwai and the Yangtsz’. It lies in the central and southern parts of the Plain, north of Kiangsí, west of Kiangsu and Chehkiang, and between them and Honan and Hupeh. Its productions and manufactures, the surface, cultivation of the country, and character of the people, are very similar to those of Kiangsu, but the cities are less celebrated. The terrible destruction of life in this province during the Tai-ping rule has only been partially remedied by immigration from other provinces; it will require years of peace and industry to restore the prosperous days of Taokwang’s reign.The surface of the country is naturally divided into that portion which lies in the hilly regions around Hwuichau and Ningkwoh connected with the Tsientang River, the central plain of the Yangtsz’ with its short affluents, and the northern portion which the River Hwai drains. The southern districts are superior for climate, fertility, and value of their products to most parts of the Empire; and the numerous rivulets which irrigate and open their beautiful valleys to traffic with other districts, render them attractive to settlers. No expense has been spared in erecting and preserving the embankments along the streams, whose waters are thereby placed at the service of the farmers.The Great River passes through the south from south-west to north-east; several small tributaries flow into it on both banks, one of which connects with Chau hu, or Nest Lake, in Luchau fu, the principal sheet of water in the province. The largest section is drained by the River Hwai and its branches, which flow into Hungtsih Lake; most of these are navigable quite across to Honan. The productions comprise every kind of grain, vegetables, and fruit known in the Plain; most of the green tea districts lie in the south-eastern parts, particularly in the Sunglo range of hills in Hwuichau prefecture. Silk, cotton, and hemp are also extensively raised; but excepting iron, few metals are brought to market.The provincial capital, Nganking or Anking, lies close to the northern shore of the Kiang. Davis describes the streets as very narrow, and the shops as unattractive; the courts and gateways of many good dwelling-houses presented themselves as he passed along the streets. “The palace of the governor we first took for a temple, but were soon undeceived by the inscriptions on the huge lanterns at the gateway. These official residences seldom display any magnificence. The pride of a Chinese officer of rank consists in his power and station, and as the display of mere wealth attracts little respect, it is neglected more than in any country of the world. The best shops that we saw were for the sale of horn lanterns and porcelain. They possess the art of softening horn by the application of a very high degree of moist heat, and extending it into thin laminæ of any shape. These lamps are about as transparent as ground-glass, and, when ornamented with silken hangings, have an elegant appearance.” During the fifty years since his visit, this large city has been the sport of prosperous and adverse fortunes, and is now slowly recovering from its demolition during the Tai-ping rebellion. It is situated on rising ground near the base of a range of hills far in the north, the watershed of two basins.The banks of the river, between Nanking and Nganking, a distance of 300 miles, are well cultivated, and contain towns and villages at short intervals. The climate, the scenery, the bustle on the river near the towns, and the general aspect of peaceful thrift along this reach, makes it on ordinary occasions one of the bright scenes in China. Wuhu hien, about sixty miles above Nanking, lies near the mouth of the Hwangchi, a stream connecting it with the back country, and making it the mart for much of that trade. It was next in importance to Chinkiang, but its sufferings between the rebels and imperialists nearly destroyed it. The revival in population and trade has been encouraging, and its former importance is sure to revive.Hwuichau (or in Cantonese, Fychow) is celebrated, among other things, for its excellent ink and lackered-ware. Fungyang (i.e., the Rising Phœnix), a town lying north-west of Nanking, on the River Hwai, was intended, by Hungwu, the founder of the Ming dynasty, to have been the capital of the Empireinstead of Nanking, and was thus named in anticipation of its future splendor.KIANGSÍ PROVINCE.The province ofKiangsí(i.e., West of the River) lies south of Nganhwui and Hupeh, between Chehkiang and Fuhkien on the east, and Hunan on the west, reaching from the Yangtsz’ to the Mei ling on the south. Its form is oblong, and its entire area is made up of the beautiful basin of the Kan kiang, including all the affluents and their minor valleys. The hilly portions form part of the remarkable series of mountainous ridges, which cover all south-eastern and southern China, an area of about 300,000 square miles, extending from Ningpo south-westerly to Annam. It is made up of ranges of short and moderate hills, cut up by a complicated net of water-courses, many of which present a succession of narrow defiles and gentle valleys with bottom lands from five to twelve miles wide. That part of this region in Kiangsí has an irregular watershed on the east, separating it from the Min basin, and a more definite divide on the west from Hunan and its higher mountains. The province entire is a little larger than all New England, or twice the size of Portugal, but, in population, vastly exceeds those countries. The surface of the land is rugged, and the character of the inhabitants partakes in some respects of the roughness of their native hills. It is well watered and drained by the River Kan and its tributaries, most of which rise within the province; the main trunk empties into Poyang Lake by numerous mouths, whose silt has gradually made the country around it swampy. For many miles on its eastern and southern banks extends an almost uninhabitable marsh, presenting a dreary appearance. The soil, generally, is productive, and large quantities of rice, wheat, silk, cotton, indigo, tea, and sugar, are grown and exported. It shares, in some degree, the manufactures of the neighboring provinces, especially in Nankeen cloth, vast quantities of which are woven here, but excels them all in the quality and amount of its porcelain. The mountains produce camphor, varnish, oak, banian, fir, pine, and other trees; those on the west are well wooded, but much of the timber has been carried away during the late rebellion, and left the hillsides bare and profitless.TOWNS AND PRODUCTIONS OF KIANGSÍ.Nanchang, the provincial capital, lies near the southern shore of the Poyang Lake; the city walls are six miles in circuit, and accessible by water from all sides. The character of its population is not favorable among their countrymen, and owing to the difficulty of reaching it from the Yangtsz’, it escaped the ruin and rapine which befel Kiukiang. Small steamers can come up to its jetties, but as the tea and porcelain are shipped on the south-east side of the lake, Nanchang is not likely to become a large mart; few of the cities above it can ever be reached by steamers. Barrow estimated that there were, independent of innumerable small craft, 100,000 tons of shipping lying before the place. The banks of the Kan kiang, near the lake, are flat, and not highly cultivated, but the scenery becomes more varied and agreeable the further one ascends the stream; towns and villages constantly come in sight, and the cultivation, though not universal, is more extended. Among other sights on this river are the bamboo water-wheels, which are so built on the steep banksides, that the buckets lift their freight 20 or 25 feet, and pour it out in a ceaseless stream over the fields. The flumes thrown out into the stream to turn a stronger current on the wheel, often seriously interfere with navigation. Many pagodas are seen on either bank of this water-course, some of them undoubtedly extremely old. As the voyager ascends the river, several large cities are passed, as Linkiang, Kih-ngan, Kanchau, and Nan-ngan (all capitals of departments), besides numerous towns and villages; so that if the extent of this river and the area of the valley it drains be considered, it will probably bear comparison with that of any valley in the world for populousness, amount and variety of productions, and diligence of cultivation.Beyond Kihngan are the Shihpah tan, or ‘Eighteen Rapids,’ which are torrents formed by ledges of rocks running across the river, but not of such height or roughness as to seriously obstruct the navigation except at low water. The shores in their vicinage are exceedingly beautiful. The transparency of the stream, the bold rocks fringed with wood, and the varied forms of the mountains, call to mind those delightful streams that are discharged from the lakes and north counties of England. Thehilly banks are in many places covered with the Camellia oleifera, whose white blossoms give them the appearance of snow, when the plant is in flower. Kanchau is the town where large boats are obliged to stop; but Nan-ngan is at the head of navigation, about three hundred miles from the lake, where all goods for the south are debarked to be carried across the Mei ling, or ‘Plum Pass.’Within the department of Jauchau in Fauliang hien, east of Poyang Lake, are the celebrated porcelain manufactories of Kingteh chin, named after an Emperor of the Sung dynasty, in whose reign,A.D.1004, they were established. This mart still supplies all the fine porcelain used in the country, but was almost wholly destroyed during the rebellion, the kilns broken up, and the workmen dispersed to join the rebels or die from want. The million of workmen said to have been employed there thirty years ago are now only gradually resuming their operations, and slowly regaining their prosperity. The approach to the spot is announced by the smoke, and at night it appears like a town on fire, or a vast furnace emitting flames from numerous vents, there being, it is said, five hundred kilns constantly burning. Kingteh chin stands on the river Chang in a plain flanked by high mountains, about forty miles north-east from Jauchau, through which its ware is distributed over the empire.Genius in China, as elsewhere, renders a place illustrious, and few spots are more celebrated than the vale of the White Deer in the Lü hills, near Nankang, on the west side of Lake Poyang, where Chu Hí, the great commentator of Confucius, lived and taught, in the twelfth century. It is a secluded valley about seven miles from the city, situated in a nook by the side of a rivulet. The unpretending buildings are comprised in a number of different courts, evidently intended for use rather than show. In one of the halls, the White Deer is represented, and near by a tree is pointed out, said to have been planted by the philosopher’s own hand. This spot is a place of pilgrimage to Chinese literati at the present day, for his writings are prized by them next to their classics. The beauty and sublimity of this region are lauded by Davis, and its praisesare frequent themes for poetical celebration among native scholars.[52]The maritime province ofChehkiang, the smallest of the eighteen, lies eastward of Kiangsí and Nganhwui, and between Kiangsu and Fuhkein north and south, and derives its name from the river Cheh or ‘Crooked,’ which runs across its southern part. Its area is 39,000 square miles, or nearly the same as Ohio; it lies south-east of the plain at the end of the Nan shan, and for fertility, numerous water-courses, rich and populous cities, variety of productions, and excellence of manufactures, is not at all inferior to the larger provinces. Baron Richthofen’s letter to the Shanghai Chamber of Commerce, July 25, 1871, contains a good account of its topography. The whole province produces cotton, silk, tea, rice, ground nuts, wheat, indigo, vegetable tallow (stillingia), and pulse, in abundance. It possesses within its limits every requisite for the food and clothing of its inhabitants, while the excellence of its manufactures insures it in exchange a supply of the luxuries of other regions.NATURAL FEATURES OF CHEHKIANG.The rivers in Chehkiang rise in the province; and, as might be inferred from the position of the hills, their course is generally short and the currents rapid. Fourteen principal streams are enumerated, of which the Tsientang is the most important. The main branch of this river rises in the southern districts in two head-waters, which join at Küchau fu and run thence into Hangchau Bay. The bore which comes up into this river fifteen miles, as far as Hangchau, is the only one along the coast. As its wall of water approaches the city, the junks and boats prepare by turning their bows to meet it, and usually rise over its crest, 6 or 10 feet at times, without mishap. The basin of the Tsientang River measures nearly half of the province; by means of rafts and boats the people transport themselves and their produce for about 300 miles to its headwaters. The valley of Lanki is the largest of the bottom lands, 140 miles long and 5 to 15 wide, and passes north through a gorge 70 miles in length into the lower valley, where it receivesthe Sin-ngan River from the west in Nganhwui, and thus communicates with Hwuichau at times of high water. It is just fitted for the rafting navigation of the region, and by means of its tortuous channels each one of the 29 districts in its entire basin can be reached by water.The forest and fruit trees of Chehkiang comprise almost every valuable species known in the eastern provinces. The larch, elcococcus, camphor, tallow, fir, mulberry, varnish, and others, are common, and prove sources of wealth in their timber and products. The climate is most salubrious; the grains, vegetables, animals, and fishes, furnish food; while its beautiful manufactures of silk are unrivalled in the world, and have found their way to all lands. Hemp, lackered- and bamboo-wares, tea, crockery, paper, ink, and other articles, are also exported.The inhabitants emulate those in the neighboring regions for wealth, learning, and refinements, with the exception of the hilly districts in the south bordering on Kiangsí and Fuhkien. The dwellers of these upland valleys are shut out by position and inclination, so that they form a singularly clannish race. Their dialects are peculiar and very limited in range, and each group of villagers suspects and shuns the others. They are sometimes rather turbulent, and in some parts the cultivation of the mountain lands is interdicted, and a line of military posts extends around them in the three provinces, in order to prevent the people from settling in their limits; though the interdiction does not forbid cutting the timber growing there.[53]HANGCHAU AND ITS ENVIRONS.Hangchau, the capital of the province, lies in the northern part, less than a mile from the Tsientang. The velocity of this stream indicates a rapid descent of the country towards the ocean, but it discharges very little silt; the tide rises six or seven feet opposite the city, and nearly thirty at the mouth.Only a moiety of the inhabitants reside within the walls of the city, the suburbs and the waters around them supporting a large population. A portion of the space in the north-western part is walled off for the accommodation of the Manchu garrison, which consists of 7,000 troops. The governor-general of Chehkiang and Fuhkien has an official house here, as well, also, as the governor of the province, but since the increased importance of Fuhchau, he seldom resides in this city; these, with their courts and troops, in addition to the great trade passing through, render it one of the richest and most important cities in the empire. The position is the most picturesque of any of the numerous localities selected by the Chinese for their capital. It lies in full view of the ocean, and from the hill-top in the centre a wide view of the plains south and east is obtained. The charming lake, Si Hu, and the numerous houses on its shores, with the varied scenery of the hills, copses, glades, and river banks, all highly cultivated, within a radius of ten miles, fully bear out the praises of the Chinese as to its singular beauty. Marco Polo lavishes all his admiration upon its size, riches, manufactures, and government, from which it is to be inferred that it suffered little in the Mongolian conquest. He visited the place when governor of Yangchau in 1286, and enthusiastically describes it as “beyond dispute the finest and the noblest in the world.”[54]The Chinese have a proverb—Shang yu tien tang: Hia yu Su Hang—the purport of which is that Hangchau and Suchau are fully equal to paradise; but the comparison of the Venetian traveller gives one a poorer idea of the European cities of his day, than it does of the magnificence of the Chinese, to those who have seen them. The streets are well-paved, ornamented with numerous honorary tablets erected to the memory of distinguished individuals, and agreeably interrupting the passage through them. The long main street extending along the Grand Canal into and through the city, thence out by the Tsientang, was, before its ruthless demolition by the Tai-pings in 1863, probably one of the finest streets in the whole Empire. The shops and warehouses, in point of size and stock of goods contained in them, might vie with the best in London. In population, luxury, wealth, and influence this city rivals Suchau, and for excellence of manufactures probably exceeds the latter place. Were Hangchau easily reached bysea, and had it ample harbors, it would engross the trade of the eastern coast; but furious tides (running sometimes 11½ knots an hour); the bore jeoparding passage-boats and other small crafts; sand banks and quicksands;—these present insuperable difficulties to the commerce by the ocean.This city was the metropolis of the country during the nine latter princes of the Sung dynasty (1129 to 1280), when the northern parts were under dominion of the tribe of Kin Tartars. One cause of celebrity is found in the beauty of its environs, especially those near the Si Hu, or West Lake, an irregular sheet of water about 12 miles in circuit. Barrow observes that “the natural and artificial beauties of this lake far exceeded anything we had hitherto had an opportunity of seeing in China. The mountains surrounding it were lofty, and broken into a variety of forms that were highly picturesque; and the valleys were richly clothed with trees of different kinds, among which three species were remarkably striking, not only by their intrinsic beauty, but also by the contrast they formed with themselves and the rest of the trees of the forest. These were the camphor and tallow trees, and the arbor vitæ. The bright, shining green foliage of the first, mingled with the purple leaves of the second, and over-topped by the stately tree of life, of the deepest green, produced a pleasing effect to the eye; and the landscape was rendered still more interesting to the mind by the very singular and diversified appearance of several thousand repositories of the dead upon the sloping sides of the inferior hills. Here, as well as elsewhere, the sombre and upright cypress was destined to be the melancholy companion of the tombs.“Higher still, among the woods, avenues had been opened to admit of rows of small blue houses, exposed on white colonnades, which, on examination, were also found to be mansions of the dead. Naked coffins, of extraordinary thickness, were everywhere lying on the surface of the ground. The margins of the lake were studded with light aerial buildings, among which one of more solidity and greater extent than the rest was said to belong to the emperor. The grounds were inclosed with brick walls, and mostly planted with vegetables and fruit trees;but in some there appeared to be collections of such shrubs and flowers as are most esteemed in the country.”[55]Staunton speaks of the lake as a beautiful sheet of water, perfectly pellucid, full of fish, in most places shallow, and ornamented with a great number of light and fanciful stone bridges, thrown across the arms of the lake as it runs up into the hills. A stone tower on the summit of a projecting headland attracted attention, from its presenting a different architecture from that usually seen in Chinese buildings. This tower, called theLui Fung tah,lit.‘Tower of the Thunder Peak’ (not Thundering Wind, as Staunton renders it), from the hill being at first owned by Mr. Lui, was built aboutA.D.950, and is to-day a solid structure, though much ruined. It has now four stories, and is about 120 feet high; something like a regular order is still discernible in the moldering cornices. The legend of the White Snake is associated with this structure, and people constantly carry away pieces of its bricks as charms.An interesting corroboration of this account is given by Polo, who says, “Inside the city there is a lake which has a compass of some 30 miles; and all around it are erected beautiful palaces and mansions, of the richest and most exquisite structure that you can imagine, belonging to the nobles of the city. There are also on its shores many abbeys and churches of the idolaters. In the middle of the lake are two islands, on each of which stands a rich, beautiful and spacious edifice, furnished in such a style as to seem fit for the palace of an emperor. And when any one of the citizens desired to hold a marriage feast, or to give any other entertainment, it used to be done at one of these palaces.”[56]The splendor and size of the numerous Buddhist temples in and around Hangchau attracted travellers to the city more even than did its position; these shrines have, however, all been destroyed, and their thousands of priests driven away; the Tai-pings left no building untouched. The Yoh Miao stands near the north-west corner of the Si Hu, and contains the tombs of the patriot general Yoh Fi of the Sung dynasty (A.D.1125), and his son, who were unjustly executed as traitors. Two conicalmounds mark their resting places, and separated by a wall, but inside the inclosure are four iron statues cast in a kneeling posture and loaded with chains,—on his right Tsin Kwei and his wife, on the left a judge and general, who subserved Tsin Kwei’s hatred of Yoh Fi by their flagitious conduct. All four are here doing homage and penance to this just man whom they killed, and by the obloquy they receive serve as a warning to other traitors. In a temple, calledTing-tsz’ sz’, not far from the city, the party of the Dutch embassy were well lodged, and attended by three hundred priests. The establishment was in good repair, and besides two guardian monsters more than thirty feet high, near the entrance, contained five hundred images of the Buddhist Arhans, with miniature pagodas of bronze, of beautiful workmanship.DESCRIPTION OF HANGCHAU.Hangchau is better known abroad for manufactures of silk than for any other fabrics, but its position at the termination of the Canal may perhaps give its name to many articles which are not actually made there, for Huchau is now a greater dépôt for raw and woven silks. In the northern suburbs lies an irregular basin, forming the southern extremity of the Canal; but between the river and the basin there is no communication, so that all goods brought hither must be landed. The city contains, among other public buildings, a mosque, bearing an inscription in Arabic, stating that it is a “temple for Mussulmen, when travelling, who wish to consult the Koran.”[57]It is higher than the adjacent buildings, and adorned with a cupola, pierced with holes at short intervals. It was spared in 1863, as not being an idolatrous temple. There are also several others in the city, it being a stronghold of Islamism in China. Water communication exists between Hangchau and Yüyau, south-east through Shauhing, and thence to Ningpo, by means of which goods find their way to and from the capital. A good road also runs between the two former cities; indeed, elsewhere in the province the thoroughfares are very creditable; they are laid with broad slabs of granite and limestone, and lead over plains and hills in numberless directions.NINGPO.Ningpo fu (‘Peaceful Wave city’) is the next important city in Chehkiang, in consequence of its foreign relations. It is admirably situated for trade and influence, at the junction of three streams, in lat. 29° 55′ N., and long. 121° 22′ E.; the united river flows on to the ocean, eleven and a half miles distant, under the name of the Tatsieh. Opposite the city itself, there are but two streams, but the southern branch again subdivides a few miles south-west of Ningpo. Its population has been variously estimated from one-fourth to one-third of a million, and even more, including the suburban and floating inhabitants. This place was calledKing-yuenby the Sung, and received its present name from the Mongols. It was captured in 1862 by the insurgents, who were deterred from destroying it by the presence of foreign men-of-war; the prosperity of the mart has since increased. When foreigners first resorted to China for trade, Ningpo soon became a centre of silk and other kinds of commodities; the Portuguese settled there, calling itLiampo, which is the same name. It is, moreover, an ancient city, and its Annals afford full information upon every point interesting to a Chinese antiquarian, though a foreigner soon tires of the many insignificant details mixed up with a few valuable statements.[58]“The plain in which Ningpo lies is a magnificent amphitheatre, stretching away from twelve to eighteen miles on one side to the base of the distant hills, and on the other to the verge of the ocean. As the eye travels along, it catches many a pleasing object. Turn landward, it will see canals and water-courses, fields and snug farm-houses, smiling cottages, family residences, hamlets and villages, family tombs, monasteries and temples. Turn in the opposite direction, and you perceive a plain country descending toward the ocean; but the river alive with all kinds of boats, and the banks studded with ice-houses, most of all attract the attention. From without the city, and while stillupon the ramparts, look within its walls, you will be no less gratified. Here there is nothing European, little to remind you of what you have seen in the west. The single-storied and the double-storied houses, the heavy prison-like family mansions, the family vaults and graveyards, the glittering roofs of the temples, the dilapidated official residences, the deserted literary and examination halls, and the prominent sombre Tower of Ningpo, are entirely Chinese. The attention is also arrested for a moment or two by ditches, canals, and reservoirs of water, with their wooden bridges and stone arches.”[59]Two serious drawbacks to a residence here are the stifling heat of summer and the bad quality of the water.The circumference of the walls is nearly five miles; they are about twenty-five feet high, fifteen feet wide at the top, and twenty-two at the base, built solidly, though somewhat dilapidated, and overgrown with grass. A deep moat partly surrounds them; commencing at the North gate, it runs on the west, south, and south-east side as far as Bridge gate, a distance of nearly three miles, and is in some places forty yards wide. Its constant use as a thoroughfare for boats insures its repair and proper depth; the other faces of the city are defended by the river. There are six gates, and two sally-ports near the south and west approaches intended for the passage of the boats that ply on the city canals.On the east is Bridge gate, within which, and near the walls, the English factory was once situated. This opening leads out to the floating bridge; the latter structure is two hundred yards long and five broad, made of planks firmly lashed, and laid upon sixteen lighters closely linked and chained together, but which can be opened. A busy market is held on the bridge, and the visitor following the lively crowd finds his way to an extensive suburb on the opposite side. Ferry boats ply across both streams in vast numbers, adding greatly to the vivacity of the scene. The custom-house is situated beyond the bridge, and this eastern suburb contains several buildings of a religiousand public character, lumber-yards, dock-yards, and rows of ice-houses, inviting the notice of the traveller. The environs beyond the north gate are not so thickly settled as those across the rivers; the well cultivated fields, divided and irrigated by numerous water-courses, with scattered hamlets, beguile the visitor in his rambles, and lead him onward.There are numerous temples and monasteries, and a large variety of assembly-halls, governmental offices, and educational establishments, but none of these edifices are remarkable in an architectural point of view. The assembly-halls or club-houses are numerous, and in their internal arrangements form a curious feature of native society. It is the practice among residents or merchants from other provinces, to subscribe and erect on the spot where they are engaged in business, a temple, dedicated to the patron deity of their native province, in which a few priests are supported, and plays acted in its honor. Sometimes the building is put in charge of a layman, called a “master of ceremonies,” and the current expenses defrayed by subscription. The club-houses are places of resort for travellers from the several provinces or districts, and answer, moreover, to European coffee-houses, in being points where news from abroad is heard and exchanged.The streets are well paved, and interrupted here and there by honorary portals of considerable size and solidity, which also give variety to an otherwise dull succession of shops and sign-boards, or dead walls. Two small lagoons afford space for some aquatic amusements to the citizens. One called Sun Lake is only a thousand yards in circuit; the other, called Moon Lake, is near the West gate, and has three times its perimeter. Both are supplied by sluices passing through the city gates, while many canals are filled from them, which aid in irrigating the suburbs. Some of the pleasantest residences of the city are built on their banks.NINGPO, CHINHAI, AND THE ARCHIPELAGO.Among interesting edifices is theTien-fung tah(i.e., Heaven-conferred pagoda), a hexagonal seven-storied tower upward of 160 feet high, which, according to theAnnals of Ningpo, was first erected 1100 years ago, though during that period it has been destroyed and rebuilt several times. Upon the authorityof this work, the tower was constructed before the city itself, and its preservation is considered as connected with the good luck of the place. The visitor mounts to the summit by a flight of narrow stone steps, ascending spirally within the walls.TEMPLE OF THE GODDESS MA TSU-PU, NINGPO.The most elegant and solid building of the city lies on the water’s edge outside the walls, between the East and Bridge gates; it is a temple dedicated to the marine goddess Ma Tsupu, and was founded by Fuhkien men in the 12th century, but the present structure was erected in 1680, and largely endowed. Its ornaments are elaborate and rich, and its appearance on festival days, gay and animated in an unusual degree. The lanterns and scrolls hanging from the ceiling attract attention by the curious devices and beautiful characters written and drawn on them in bright colors, while the walls are concealed by innumerable drawings.Chinhai, at the mouth of the river, is so situated by nature and fortified by art, that it commands the passage. Its environs were the scene of a severe engagement between the Chinese and English in October, 1841, on which occasion great slaughter was committed upon the imperial troops. The town lies at the foot of a hill on a tongue of land on the northern bank of the river, and is partly sheltered from the sea on the north by a dyke about three miles long, composed of large blocks of hewn granite, and proving an admirable defence in severe weather. The walls are twenty feet high and three miles in circumference, but the suburbs extend along the water, attracted by, and for the convenience of, the shipping. Merchant ships report here when proceeding up the river, along whose banks the scenery is diversified, while the water, as usual in China, presents a lively scene. Numerous ice-houses are seen constructed of thick stone walls twelve feet high, each having a door on one side and an incline on the other for the removal and introduction of the ice, and protected by straw and a heavily thatched roof.The Chusan archipelago forms a single district of which Tinghai is the capital; it is divided into thirty-fourchwangor townships, whose officers are responsible to the district magistrate. The southern limit of the group is Quesan or the Kiushan islands, in lat. 29° 21′ N., and long. 121° 10′ E., consisting of eleven islets, the northernmost of which is False Saddle Island; their total number is over a hundred. Tinghai city lies on the southern side of Chan shan or Boat Island, which gives its name on foreign maps to the whole group. It is twenty miles long, from six to ten wide, and fifty one and a half in circumference. The archipelago seems to be the highest portion of a vast submarine plain, geologically connected with the Nan shan range on the Continent and the mountains in Kiusiu and Nippon; it is a pivot for the changes in weather and temperature observed north and south of this point along the coast.The general aspect of these islands and the mainland, is the same beautiful alternation of hills and narrow valleys, everywhere fertile and easily irrigated, with peaks, cascades, and woodlands interspersed. In Chusan itself the fertile and well-watered valleys usually reach to the sea, and are furnished with dykes along the beach, which convert them into plains of greater or less extent, through which run canals, used both for irrigation and navigation. Rice and barley, beans, yams, sweet potatoes, etc., are grown; every spot of arable soil being cultivated, and terraces constructed on most of the slopes. The view from the tops of the ridges, looking athwart them, or adown their valleys, or to seaward, is highly picturesque. The prevailing rocks belong to the ancient volcanic class, comprising many varieties, but principally clay-stone, trachyte, and compact and porphyritic felspar. The brief occupation of this island by the British forces in 1841 led to no permanent improvement in the condition of the people, and it has neither trade nor minerals sufficient to attract capital thither. Owing in part, perhaps, to this poverty, Tinghai escaped the ravages of the Tai-pings, and has now recovered from the damage sustained by its first capture.PUTO ISLAND AND ITS TEMPLES.Puto and a few smaller islands are independent of civil jurisdiction, being ruled by the abbot of the head monastery. This establishment, and that on Golden Island in the Yangtsz’ are among the richest and best patronized of all the Buddhist monasteries in China; both of them have been largely favored by emperors at different periods.Puto is a narrow islet, 3½ miles long, and lies 1½ miles from the eastern point of Chusan. Its surface is covered with sixty monasteries, pavilions, temples, and other religious buildings, besides grottos and sundry monuments of superstition, in which at least 2,000 idle priests chant the praises of their gods. One visitor describes his landing and ascending “a broad and well-beaten pathway which led to the top of one of the hills, at every crag and turn of which we encountered a temple or a grotto, an inscription or an image, with here and there a garden tastefully laid out, and walks lined with aromatic shrubs, which diffused a grateful fragrance through the air. The prospect from these heights was extremely delightful; numerous islands, far and near, bestudded the main, rocks and precipices above and below, here and there a mountain monastery rearing its head, and in the valley the great temple, with its yellow tiles indicative of imperial distinction, basked like a basilisk in the noonday-sun. All the aid that could be collected from nature and from Chinese art, was here concentrated to render the scene enchanting. But to the eye of the Christian philanthropist it presented a melancholy picture of moral and spiritual death. The only thing we heard out of the mouths of the priests was Ometo Fuh; to every observation that was made, re-echoed Ometo Fuh; and the reply to every inquiry was Ometo Fuh. Each priest was furnished with a rosary which he was constantly counting, and as he counted repeated the same senseless, monotonous exclamation. These characters met the eye at every turn of the road, at every corner of the temples, and on every scrap of paper; on the bells, on the gateways, and on the walls, the same words presented themselves; indeed the whole island seemed to be under the spell of this talismanic phrase, and devoted to recording and re-echoing Ometo Fuh.”[60]The pristine glory of these temples has become sadly dimmed, many of the buildings present marks of decay, and some of the priesthood are obliged to resort to honest labor in order to gain a living. Deaths in their number are supplied by purchasing youths, who are taught nothing but religious literature, a fit training to stunt their minds to pursue the dull mummery of singing Ometo Fuh. The two imperial temples present good specimens of Chinese architecture; but they as well as all other things to be seen at Puto are dilapidated and effete.Temples were erected on this island as early asA.D.550, and since it became a resort for priests it seems to have enjoyed the patronage of the government. The goddess of Mercy is said to have visited this spot, and her image is the principal object of worship. No females are allowed to live on the island, nor any persons other than the priests, unless in their employ. The revenues are derived from rent of the lands belonging to the temples, from the collection of those priests who go on begging excursions over the Empire, and from the alms of pilgrims who resort to this agreeable locality. It appears like one of the most beautiful spots on the earth when the traveller lands, just such a place as his imagination had pictured as exclusively belonging to the sunny East, and so far as nature and art can combine, it is really so: but here the illusion ends. Idleness and ignorance, celibacy and idolatry, vice, dirt, and dilapidation, in the inmates or in their habitations, form a poor back-ground for the well-dressed community, and gay, variegated prospect seen when stepping ashore.CHAPU and CANFU.A town of considerable importance in this province is Chapu, about fifty miles north-west from Chinhai, across Hangchau Bay, and connected with that city through a luxuriant plain by a well-paved causeway about thirty miles long. Chapu was the port of Hangchau, and when it possessed the entire trade with Japan, boasted of being the largest mart on the seacoast of Chehkiang. The town lies at the bottom of a bay on the western face of some hills forming its eastern point; and at low tide the mud extends a long way from the lowland. The suburbs are situated near a small headland; the walled town stands about half a mile behind. When attacked by the British in May, 1842, the walls were found in poor condition, but the Manchu garrison stationed here upheld their ancient reputation for bravery. This body of troops occupies a separate division of the city, and their cantonment is planned on the model of acamp. The outer defences are numerous, but most of the old fortifications are considerably decayed. The country in the vicinity is highly cultivated, and possesses an unusual number of finely constructed, substantial houses.South-west from Chapu lies the old town of Canfu (called Kanpu by the Chinese), which was once the port of Hangchau, but now deserted, since the stream on which it is situated has become choked with sand. This place is mentioned in the voyages of two Arabian travellers in the ninth century, as the chief port of China, where all shipping centred. The narrow entrance between Buffalo Island and Kitto Point is probably the Gates of China mentioned by them; and Marco Polo, in 1290, says, “The Ocean Sea comes within 25 miles of the city at a place called Ganfu, where there is a town and an excellent haven, with a vast amount of shipping which is engaged in the traffic to and from India and other foreign parts.... And a great river flows from the city of Kinsay to that sea-haven, by which vessels can come up to the city itself.”[61]Marsden erroneously supposes Kanpu to be Ningpo. If this was in fact theonlyport allowed to be opened for foreign trade, it shows that, even in the Tang dynasty, the same system of exclusion was maintained that has so recently been broken up; though at that date the Emperors in Shansí had very little authority along the southern coasts. The changes in the Bay of Hangchau have been more potent causes for the loss of trade, and Yule reasonably concludes that the upper part of it is believed to cover now the old site in Polo’s time.The province ofFuhkien(i.e.Happily Established) is bounded on the north by Chehkiang, north-west and west by Kiangsí, south-west by Kwangtung, and east by the channel of Formosa. Its western borders are determined, for the most part, by the watershed of the basins of the rivers Min and Kan; a rugged and fertile region of the Nan shan. The line of sea-coast is bold, and bordered with a great number of islands, whose lofty granitic or trappean peaks extend in precipitous,barren headlands from Namoh as far as the Chusan archipelago. In the general features of its surface, the islands on its coasts, and its position with reference to the ocean, it resembles the region lying east of New Hampshire in the United States; including Formosa, it about equals Missouri in size.WATER-COURSES OF FUHKIEN PROVINCE.The River Min is formed by the union of three large streams at Yenping fu; it drains all the country lying east of the Wu-í (Bohea) hills, or about three-fourths of the province. It is more than three hundred miles long, and owing to its regular depth, is one of the most useful streams in China; twenty-seven walled towns stand on its banks. The tide rises eighteen or twenty feet at the entrance, and this, with the many islands and reefs, renders the approach difficult. At Min-ngan hien, about fourteen miles from the mouth, the stream is contracted to less than half a mile for about three miles, the water being from twelve to twenty-five fathoms deep; the hills on each side rise from fifteen hundred to two thousand feet. One traveller speaks of the walls of its forts and batteries, in this part, as affording a sort of stairs for the more convenient ascent of the hills on which they are situated. From the top, “the view embraces a beautiful scene; nothing can be more picturesque than the little plats of wheat and barley intermixing their yellow crops on the acclivities with bristling pines and arid rocks, and crowned with garden spots, or surrounded with rice fields and orchards of oranges. The valley of the Min, viewed from the summit of the fortress, is truly a beautiful sight.”[62]The scenery on this river, though of a different character, will bear comparison with that of the Hudson for sublimity and beauty; the hills are, however, much higher, and the country less fruitful, on the Min.Beyond Pagoda Anchorage the passage is too shallow for large vessels, and this obstacle tends to prevent Fuhchau from becoming a place of commerce in keeping with its size and geographical advantages. From the city upwards the river is partially obstructed with rocks and banks, rendering the navigation troublesome as far as Mintsing hien, about thirty milesabove it, beyond which the strong rapids render the passage to Yenping extremely tedious,—in high water impossible even with trackers. The banks are steep, and the tow-rope is sometimes taken 50 to 70 feet above the water.Mr. Stevens says of this river, that “bold, high, and romantic hills give a uniform yet ever varying aspect to the country; but it partakes so much of the mountainous character, that it may be truly said that beyond the capital we saw not one plain even of small extent. Every hill was covered with verdure from the base to the summit. The less rugged were laid out in terraces, rising above each other sometimes to the number of thirty or forty. On these the yellow barley and wheat were waving over our heads. Here and there a laborer, with a bundle of grain which he had reaped, was bringing it down on his shoulder to thrash out. Orange, lemon, and mulberry, or other trees, sometimes shaded a narrow strip along the banks, half concealing the cottages of the inhabitants.”[63]Next in size is the Lung kiang, which flows by Changchau, and disembogues near Amoy after a course of two hundred miles. A large number of small islands lie on the coast of Fuhkien, the first of which, on the west, is Namoh or Nan-au, about thirteen miles long. Amoy and Quemoy are the largest islands of a group lying off the estuary of the Lung kiang. Chimmo Bay is north-east of Amoy, and is the entrance of the passage up to Chinchew, or Tsiuenchau fu, theZayton[64]of Marco Polo, and still celebrated for the commercial enterprise of its inhabitants. Before the introduction of steamers into the coasting trade, the harbors and creeks along the provinces of Fuhkien and Kwangtung were infested with numerous fleets of pirates, which used to “sneak about like rats,” and prey upon the peaceful traders.The grain raised in Fuhkien is hardly enough to support itspopulation, especially on the sea-board, and large quantities of rice are brought from Siam, Formosa, and elsewhere. Black tea, camphor and other woods, sugar, chinaware, and grass-cloth, are the principal exports.
POSITION AND TOWNS OF NGANHWUI PROVINCE.
The province ofNganhwuiwas so named by combining thefirst words in its two large cities, Nganking and Hwuichau, and forms the south-western half of Kiangnan; it is both larger and more uneven than Kiangsu, ranges of hills stretching along the southern portions, and between the River Hwai and the Yangtsz’. It lies in the central and southern parts of the Plain, north of Kiangsí, west of Kiangsu and Chehkiang, and between them and Honan and Hupeh. Its productions and manufactures, the surface, cultivation of the country, and character of the people, are very similar to those of Kiangsu, but the cities are less celebrated. The terrible destruction of life in this province during the Tai-ping rule has only been partially remedied by immigration from other provinces; it will require years of peace and industry to restore the prosperous days of Taokwang’s reign.
The surface of the country is naturally divided into that portion which lies in the hilly regions around Hwuichau and Ningkwoh connected with the Tsientang River, the central plain of the Yangtsz’ with its short affluents, and the northern portion which the River Hwai drains. The southern districts are superior for climate, fertility, and value of their products to most parts of the Empire; and the numerous rivulets which irrigate and open their beautiful valleys to traffic with other districts, render them attractive to settlers. No expense has been spared in erecting and preserving the embankments along the streams, whose waters are thereby placed at the service of the farmers.
The Great River passes through the south from south-west to north-east; several small tributaries flow into it on both banks, one of which connects with Chau hu, or Nest Lake, in Luchau fu, the principal sheet of water in the province. The largest section is drained by the River Hwai and its branches, which flow into Hungtsih Lake; most of these are navigable quite across to Honan. The productions comprise every kind of grain, vegetables, and fruit known in the Plain; most of the green tea districts lie in the south-eastern parts, particularly in the Sunglo range of hills in Hwuichau prefecture. Silk, cotton, and hemp are also extensively raised; but excepting iron, few metals are brought to market.
The provincial capital, Nganking or Anking, lies close to the northern shore of the Kiang. Davis describes the streets as very narrow, and the shops as unattractive; the courts and gateways of many good dwelling-houses presented themselves as he passed along the streets. “The palace of the governor we first took for a temple, but were soon undeceived by the inscriptions on the huge lanterns at the gateway. These official residences seldom display any magnificence. The pride of a Chinese officer of rank consists in his power and station, and as the display of mere wealth attracts little respect, it is neglected more than in any country of the world. The best shops that we saw were for the sale of horn lanterns and porcelain. They possess the art of softening horn by the application of a very high degree of moist heat, and extending it into thin laminæ of any shape. These lamps are about as transparent as ground-glass, and, when ornamented with silken hangings, have an elegant appearance.” During the fifty years since his visit, this large city has been the sport of prosperous and adverse fortunes, and is now slowly recovering from its demolition during the Tai-ping rebellion. It is situated on rising ground near the base of a range of hills far in the north, the watershed of two basins.
The banks of the river, between Nanking and Nganking, a distance of 300 miles, are well cultivated, and contain towns and villages at short intervals. The climate, the scenery, the bustle on the river near the towns, and the general aspect of peaceful thrift along this reach, makes it on ordinary occasions one of the bright scenes in China. Wuhu hien, about sixty miles above Nanking, lies near the mouth of the Hwangchi, a stream connecting it with the back country, and making it the mart for much of that trade. It was next in importance to Chinkiang, but its sufferings between the rebels and imperialists nearly destroyed it. The revival in population and trade has been encouraging, and its former importance is sure to revive.
Hwuichau (or in Cantonese, Fychow) is celebrated, among other things, for its excellent ink and lackered-ware. Fungyang (i.e., the Rising Phœnix), a town lying north-west of Nanking, on the River Hwai, was intended, by Hungwu, the founder of the Ming dynasty, to have been the capital of the Empireinstead of Nanking, and was thus named in anticipation of its future splendor.
KIANGSÍ PROVINCE.
The province ofKiangsí(i.e., West of the River) lies south of Nganhwui and Hupeh, between Chehkiang and Fuhkien on the east, and Hunan on the west, reaching from the Yangtsz’ to the Mei ling on the south. Its form is oblong, and its entire area is made up of the beautiful basin of the Kan kiang, including all the affluents and their minor valleys. The hilly portions form part of the remarkable series of mountainous ridges, which cover all south-eastern and southern China, an area of about 300,000 square miles, extending from Ningpo south-westerly to Annam. It is made up of ranges of short and moderate hills, cut up by a complicated net of water-courses, many of which present a succession of narrow defiles and gentle valleys with bottom lands from five to twelve miles wide. That part of this region in Kiangsí has an irregular watershed on the east, separating it from the Min basin, and a more definite divide on the west from Hunan and its higher mountains. The province entire is a little larger than all New England, or twice the size of Portugal, but, in population, vastly exceeds those countries. The surface of the land is rugged, and the character of the inhabitants partakes in some respects of the roughness of their native hills. It is well watered and drained by the River Kan and its tributaries, most of which rise within the province; the main trunk empties into Poyang Lake by numerous mouths, whose silt has gradually made the country around it swampy. For many miles on its eastern and southern banks extends an almost uninhabitable marsh, presenting a dreary appearance. The soil, generally, is productive, and large quantities of rice, wheat, silk, cotton, indigo, tea, and sugar, are grown and exported. It shares, in some degree, the manufactures of the neighboring provinces, especially in Nankeen cloth, vast quantities of which are woven here, but excels them all in the quality and amount of its porcelain. The mountains produce camphor, varnish, oak, banian, fir, pine, and other trees; those on the west are well wooded, but much of the timber has been carried away during the late rebellion, and left the hillsides bare and profitless.
TOWNS AND PRODUCTIONS OF KIANGSÍ.
Nanchang, the provincial capital, lies near the southern shore of the Poyang Lake; the city walls are six miles in circuit, and accessible by water from all sides. The character of its population is not favorable among their countrymen, and owing to the difficulty of reaching it from the Yangtsz’, it escaped the ruin and rapine which befel Kiukiang. Small steamers can come up to its jetties, but as the tea and porcelain are shipped on the south-east side of the lake, Nanchang is not likely to become a large mart; few of the cities above it can ever be reached by steamers. Barrow estimated that there were, independent of innumerable small craft, 100,000 tons of shipping lying before the place. The banks of the Kan kiang, near the lake, are flat, and not highly cultivated, but the scenery becomes more varied and agreeable the further one ascends the stream; towns and villages constantly come in sight, and the cultivation, though not universal, is more extended. Among other sights on this river are the bamboo water-wheels, which are so built on the steep banksides, that the buckets lift their freight 20 or 25 feet, and pour it out in a ceaseless stream over the fields. The flumes thrown out into the stream to turn a stronger current on the wheel, often seriously interfere with navigation. Many pagodas are seen on either bank of this water-course, some of them undoubtedly extremely old. As the voyager ascends the river, several large cities are passed, as Linkiang, Kih-ngan, Kanchau, and Nan-ngan (all capitals of departments), besides numerous towns and villages; so that if the extent of this river and the area of the valley it drains be considered, it will probably bear comparison with that of any valley in the world for populousness, amount and variety of productions, and diligence of cultivation.
Beyond Kihngan are the Shihpah tan, or ‘Eighteen Rapids,’ which are torrents formed by ledges of rocks running across the river, but not of such height or roughness as to seriously obstruct the navigation except at low water. The shores in their vicinage are exceedingly beautiful. The transparency of the stream, the bold rocks fringed with wood, and the varied forms of the mountains, call to mind those delightful streams that are discharged from the lakes and north counties of England. Thehilly banks are in many places covered with the Camellia oleifera, whose white blossoms give them the appearance of snow, when the plant is in flower. Kanchau is the town where large boats are obliged to stop; but Nan-ngan is at the head of navigation, about three hundred miles from the lake, where all goods for the south are debarked to be carried across the Mei ling, or ‘Plum Pass.’
Within the department of Jauchau in Fauliang hien, east of Poyang Lake, are the celebrated porcelain manufactories of Kingteh chin, named after an Emperor of the Sung dynasty, in whose reign,A.D.1004, they were established. This mart still supplies all the fine porcelain used in the country, but was almost wholly destroyed during the rebellion, the kilns broken up, and the workmen dispersed to join the rebels or die from want. The million of workmen said to have been employed there thirty years ago are now only gradually resuming their operations, and slowly regaining their prosperity. The approach to the spot is announced by the smoke, and at night it appears like a town on fire, or a vast furnace emitting flames from numerous vents, there being, it is said, five hundred kilns constantly burning. Kingteh chin stands on the river Chang in a plain flanked by high mountains, about forty miles north-east from Jauchau, through which its ware is distributed over the empire.
Genius in China, as elsewhere, renders a place illustrious, and few spots are more celebrated than the vale of the White Deer in the Lü hills, near Nankang, on the west side of Lake Poyang, where Chu Hí, the great commentator of Confucius, lived and taught, in the twelfth century. It is a secluded valley about seven miles from the city, situated in a nook by the side of a rivulet. The unpretending buildings are comprised in a number of different courts, evidently intended for use rather than show. In one of the halls, the White Deer is represented, and near by a tree is pointed out, said to have been planted by the philosopher’s own hand. This spot is a place of pilgrimage to Chinese literati at the present day, for his writings are prized by them next to their classics. The beauty and sublimity of this region are lauded by Davis, and its praisesare frequent themes for poetical celebration among native scholars.[52]
The maritime province ofChehkiang, the smallest of the eighteen, lies eastward of Kiangsí and Nganhwui, and between Kiangsu and Fuhkein north and south, and derives its name from the river Cheh or ‘Crooked,’ which runs across its southern part. Its area is 39,000 square miles, or nearly the same as Ohio; it lies south-east of the plain at the end of the Nan shan, and for fertility, numerous water-courses, rich and populous cities, variety of productions, and excellence of manufactures, is not at all inferior to the larger provinces. Baron Richthofen’s letter to the Shanghai Chamber of Commerce, July 25, 1871, contains a good account of its topography. The whole province produces cotton, silk, tea, rice, ground nuts, wheat, indigo, vegetable tallow (stillingia), and pulse, in abundance. It possesses within its limits every requisite for the food and clothing of its inhabitants, while the excellence of its manufactures insures it in exchange a supply of the luxuries of other regions.
NATURAL FEATURES OF CHEHKIANG.
The rivers in Chehkiang rise in the province; and, as might be inferred from the position of the hills, their course is generally short and the currents rapid. Fourteen principal streams are enumerated, of which the Tsientang is the most important. The main branch of this river rises in the southern districts in two head-waters, which join at Küchau fu and run thence into Hangchau Bay. The bore which comes up into this river fifteen miles, as far as Hangchau, is the only one along the coast. As its wall of water approaches the city, the junks and boats prepare by turning their bows to meet it, and usually rise over its crest, 6 or 10 feet at times, without mishap. The basin of the Tsientang River measures nearly half of the province; by means of rafts and boats the people transport themselves and their produce for about 300 miles to its headwaters. The valley of Lanki is the largest of the bottom lands, 140 miles long and 5 to 15 wide, and passes north through a gorge 70 miles in length into the lower valley, where it receivesthe Sin-ngan River from the west in Nganhwui, and thus communicates with Hwuichau at times of high water. It is just fitted for the rafting navigation of the region, and by means of its tortuous channels each one of the 29 districts in its entire basin can be reached by water.
The forest and fruit trees of Chehkiang comprise almost every valuable species known in the eastern provinces. The larch, elcococcus, camphor, tallow, fir, mulberry, varnish, and others, are common, and prove sources of wealth in their timber and products. The climate is most salubrious; the grains, vegetables, animals, and fishes, furnish food; while its beautiful manufactures of silk are unrivalled in the world, and have found their way to all lands. Hemp, lackered- and bamboo-wares, tea, crockery, paper, ink, and other articles, are also exported.
The inhabitants emulate those in the neighboring regions for wealth, learning, and refinements, with the exception of the hilly districts in the south bordering on Kiangsí and Fuhkien. The dwellers of these upland valleys are shut out by position and inclination, so that they form a singularly clannish race. Their dialects are peculiar and very limited in range, and each group of villagers suspects and shuns the others. They are sometimes rather turbulent, and in some parts the cultivation of the mountain lands is interdicted, and a line of military posts extends around them in the three provinces, in order to prevent the people from settling in their limits; though the interdiction does not forbid cutting the timber growing there.[53]
HANGCHAU AND ITS ENVIRONS.
Hangchau, the capital of the province, lies in the northern part, less than a mile from the Tsientang. The velocity of this stream indicates a rapid descent of the country towards the ocean, but it discharges very little silt; the tide rises six or seven feet opposite the city, and nearly thirty at the mouth.
Only a moiety of the inhabitants reside within the walls of the city, the suburbs and the waters around them supporting a large population. A portion of the space in the north-western part is walled off for the accommodation of the Manchu garrison, which consists of 7,000 troops. The governor-general of Chehkiang and Fuhkien has an official house here, as well, also, as the governor of the province, but since the increased importance of Fuhchau, he seldom resides in this city; these, with their courts and troops, in addition to the great trade passing through, render it one of the richest and most important cities in the empire. The position is the most picturesque of any of the numerous localities selected by the Chinese for their capital. It lies in full view of the ocean, and from the hill-top in the centre a wide view of the plains south and east is obtained. The charming lake, Si Hu, and the numerous houses on its shores, with the varied scenery of the hills, copses, glades, and river banks, all highly cultivated, within a radius of ten miles, fully bear out the praises of the Chinese as to its singular beauty. Marco Polo lavishes all his admiration upon its size, riches, manufactures, and government, from which it is to be inferred that it suffered little in the Mongolian conquest. He visited the place when governor of Yangchau in 1286, and enthusiastically describes it as “beyond dispute the finest and the noblest in the world.”[54]The Chinese have a proverb—Shang yu tien tang: Hia yu Su Hang—the purport of which is that Hangchau and Suchau are fully equal to paradise; but the comparison of the Venetian traveller gives one a poorer idea of the European cities of his day, than it does of the magnificence of the Chinese, to those who have seen them. The streets are well-paved, ornamented with numerous honorary tablets erected to the memory of distinguished individuals, and agreeably interrupting the passage through them. The long main street extending along the Grand Canal into and through the city, thence out by the Tsientang, was, before its ruthless demolition by the Tai-pings in 1863, probably one of the finest streets in the whole Empire. The shops and warehouses, in point of size and stock of goods contained in them, might vie with the best in London. In population, luxury, wealth, and influence this city rivals Suchau, and for excellence of manufactures probably exceeds the latter place. Were Hangchau easily reached bysea, and had it ample harbors, it would engross the trade of the eastern coast; but furious tides (running sometimes 11½ knots an hour); the bore jeoparding passage-boats and other small crafts; sand banks and quicksands;—these present insuperable difficulties to the commerce by the ocean.
This city was the metropolis of the country during the nine latter princes of the Sung dynasty (1129 to 1280), when the northern parts were under dominion of the tribe of Kin Tartars. One cause of celebrity is found in the beauty of its environs, especially those near the Si Hu, or West Lake, an irregular sheet of water about 12 miles in circuit. Barrow observes that “the natural and artificial beauties of this lake far exceeded anything we had hitherto had an opportunity of seeing in China. The mountains surrounding it were lofty, and broken into a variety of forms that were highly picturesque; and the valleys were richly clothed with trees of different kinds, among which three species were remarkably striking, not only by their intrinsic beauty, but also by the contrast they formed with themselves and the rest of the trees of the forest. These were the camphor and tallow trees, and the arbor vitæ. The bright, shining green foliage of the first, mingled with the purple leaves of the second, and over-topped by the stately tree of life, of the deepest green, produced a pleasing effect to the eye; and the landscape was rendered still more interesting to the mind by the very singular and diversified appearance of several thousand repositories of the dead upon the sloping sides of the inferior hills. Here, as well as elsewhere, the sombre and upright cypress was destined to be the melancholy companion of the tombs.
“Higher still, among the woods, avenues had been opened to admit of rows of small blue houses, exposed on white colonnades, which, on examination, were also found to be mansions of the dead. Naked coffins, of extraordinary thickness, were everywhere lying on the surface of the ground. The margins of the lake were studded with light aerial buildings, among which one of more solidity and greater extent than the rest was said to belong to the emperor. The grounds were inclosed with brick walls, and mostly planted with vegetables and fruit trees;but in some there appeared to be collections of such shrubs and flowers as are most esteemed in the country.”[55]
Staunton speaks of the lake as a beautiful sheet of water, perfectly pellucid, full of fish, in most places shallow, and ornamented with a great number of light and fanciful stone bridges, thrown across the arms of the lake as it runs up into the hills. A stone tower on the summit of a projecting headland attracted attention, from its presenting a different architecture from that usually seen in Chinese buildings. This tower, called theLui Fung tah,lit.‘Tower of the Thunder Peak’ (not Thundering Wind, as Staunton renders it), from the hill being at first owned by Mr. Lui, was built aboutA.D.950, and is to-day a solid structure, though much ruined. It has now four stories, and is about 120 feet high; something like a regular order is still discernible in the moldering cornices. The legend of the White Snake is associated with this structure, and people constantly carry away pieces of its bricks as charms.
An interesting corroboration of this account is given by Polo, who says, “Inside the city there is a lake which has a compass of some 30 miles; and all around it are erected beautiful palaces and mansions, of the richest and most exquisite structure that you can imagine, belonging to the nobles of the city. There are also on its shores many abbeys and churches of the idolaters. In the middle of the lake are two islands, on each of which stands a rich, beautiful and spacious edifice, furnished in such a style as to seem fit for the palace of an emperor. And when any one of the citizens desired to hold a marriage feast, or to give any other entertainment, it used to be done at one of these palaces.”[56]
The splendor and size of the numerous Buddhist temples in and around Hangchau attracted travellers to the city more even than did its position; these shrines have, however, all been destroyed, and their thousands of priests driven away; the Tai-pings left no building untouched. The Yoh Miao stands near the north-west corner of the Si Hu, and contains the tombs of the patriot general Yoh Fi of the Sung dynasty (A.D.1125), and his son, who were unjustly executed as traitors. Two conicalmounds mark their resting places, and separated by a wall, but inside the inclosure are four iron statues cast in a kneeling posture and loaded with chains,—on his right Tsin Kwei and his wife, on the left a judge and general, who subserved Tsin Kwei’s hatred of Yoh Fi by their flagitious conduct. All four are here doing homage and penance to this just man whom they killed, and by the obloquy they receive serve as a warning to other traitors. In a temple, calledTing-tsz’ sz’, not far from the city, the party of the Dutch embassy were well lodged, and attended by three hundred priests. The establishment was in good repair, and besides two guardian monsters more than thirty feet high, near the entrance, contained five hundred images of the Buddhist Arhans, with miniature pagodas of bronze, of beautiful workmanship.
DESCRIPTION OF HANGCHAU.
Hangchau is better known abroad for manufactures of silk than for any other fabrics, but its position at the termination of the Canal may perhaps give its name to many articles which are not actually made there, for Huchau is now a greater dépôt for raw and woven silks. In the northern suburbs lies an irregular basin, forming the southern extremity of the Canal; but between the river and the basin there is no communication, so that all goods brought hither must be landed. The city contains, among other public buildings, a mosque, bearing an inscription in Arabic, stating that it is a “temple for Mussulmen, when travelling, who wish to consult the Koran.”[57]It is higher than the adjacent buildings, and adorned with a cupola, pierced with holes at short intervals. It was spared in 1863, as not being an idolatrous temple. There are also several others in the city, it being a stronghold of Islamism in China. Water communication exists between Hangchau and Yüyau, south-east through Shauhing, and thence to Ningpo, by means of which goods find their way to and from the capital. A good road also runs between the two former cities; indeed, elsewhere in the province the thoroughfares are very creditable; they are laid with broad slabs of granite and limestone, and lead over plains and hills in numberless directions.
NINGPO.
Ningpo fu (‘Peaceful Wave city’) is the next important city in Chehkiang, in consequence of its foreign relations. It is admirably situated for trade and influence, at the junction of three streams, in lat. 29° 55′ N., and long. 121° 22′ E.; the united river flows on to the ocean, eleven and a half miles distant, under the name of the Tatsieh. Opposite the city itself, there are but two streams, but the southern branch again subdivides a few miles south-west of Ningpo. Its population has been variously estimated from one-fourth to one-third of a million, and even more, including the suburban and floating inhabitants. This place was calledKing-yuenby the Sung, and received its present name from the Mongols. It was captured in 1862 by the insurgents, who were deterred from destroying it by the presence of foreign men-of-war; the prosperity of the mart has since increased. When foreigners first resorted to China for trade, Ningpo soon became a centre of silk and other kinds of commodities; the Portuguese settled there, calling itLiampo, which is the same name. It is, moreover, an ancient city, and its Annals afford full information upon every point interesting to a Chinese antiquarian, though a foreigner soon tires of the many insignificant details mixed up with a few valuable statements.[58]
“The plain in which Ningpo lies is a magnificent amphitheatre, stretching away from twelve to eighteen miles on one side to the base of the distant hills, and on the other to the verge of the ocean. As the eye travels along, it catches many a pleasing object. Turn landward, it will see canals and water-courses, fields and snug farm-houses, smiling cottages, family residences, hamlets and villages, family tombs, monasteries and temples. Turn in the opposite direction, and you perceive a plain country descending toward the ocean; but the river alive with all kinds of boats, and the banks studded with ice-houses, most of all attract the attention. From without the city, and while stillupon the ramparts, look within its walls, you will be no less gratified. Here there is nothing European, little to remind you of what you have seen in the west. The single-storied and the double-storied houses, the heavy prison-like family mansions, the family vaults and graveyards, the glittering roofs of the temples, the dilapidated official residences, the deserted literary and examination halls, and the prominent sombre Tower of Ningpo, are entirely Chinese. The attention is also arrested for a moment or two by ditches, canals, and reservoirs of water, with their wooden bridges and stone arches.”[59]Two serious drawbacks to a residence here are the stifling heat of summer and the bad quality of the water.
The circumference of the walls is nearly five miles; they are about twenty-five feet high, fifteen feet wide at the top, and twenty-two at the base, built solidly, though somewhat dilapidated, and overgrown with grass. A deep moat partly surrounds them; commencing at the North gate, it runs on the west, south, and south-east side as far as Bridge gate, a distance of nearly three miles, and is in some places forty yards wide. Its constant use as a thoroughfare for boats insures its repair and proper depth; the other faces of the city are defended by the river. There are six gates, and two sally-ports near the south and west approaches intended for the passage of the boats that ply on the city canals.
On the east is Bridge gate, within which, and near the walls, the English factory was once situated. This opening leads out to the floating bridge; the latter structure is two hundred yards long and five broad, made of planks firmly lashed, and laid upon sixteen lighters closely linked and chained together, but which can be opened. A busy market is held on the bridge, and the visitor following the lively crowd finds his way to an extensive suburb on the opposite side. Ferry boats ply across both streams in vast numbers, adding greatly to the vivacity of the scene. The custom-house is situated beyond the bridge, and this eastern suburb contains several buildings of a religiousand public character, lumber-yards, dock-yards, and rows of ice-houses, inviting the notice of the traveller. The environs beyond the north gate are not so thickly settled as those across the rivers; the well cultivated fields, divided and irrigated by numerous water-courses, with scattered hamlets, beguile the visitor in his rambles, and lead him onward.
There are numerous temples and monasteries, and a large variety of assembly-halls, governmental offices, and educational establishments, but none of these edifices are remarkable in an architectural point of view. The assembly-halls or club-houses are numerous, and in their internal arrangements form a curious feature of native society. It is the practice among residents or merchants from other provinces, to subscribe and erect on the spot where they are engaged in business, a temple, dedicated to the patron deity of their native province, in which a few priests are supported, and plays acted in its honor. Sometimes the building is put in charge of a layman, called a “master of ceremonies,” and the current expenses defrayed by subscription. The club-houses are places of resort for travellers from the several provinces or districts, and answer, moreover, to European coffee-houses, in being points where news from abroad is heard and exchanged.
The streets are well paved, and interrupted here and there by honorary portals of considerable size and solidity, which also give variety to an otherwise dull succession of shops and sign-boards, or dead walls. Two small lagoons afford space for some aquatic amusements to the citizens. One called Sun Lake is only a thousand yards in circuit; the other, called Moon Lake, is near the West gate, and has three times its perimeter. Both are supplied by sluices passing through the city gates, while many canals are filled from them, which aid in irrigating the suburbs. Some of the pleasantest residences of the city are built on their banks.
NINGPO, CHINHAI, AND THE ARCHIPELAGO.
Among interesting edifices is theTien-fung tah(i.e., Heaven-conferred pagoda), a hexagonal seven-storied tower upward of 160 feet high, which, according to theAnnals of Ningpo, was first erected 1100 years ago, though during that period it has been destroyed and rebuilt several times. Upon the authorityof this work, the tower was constructed before the city itself, and its preservation is considered as connected with the good luck of the place. The visitor mounts to the summit by a flight of narrow stone steps, ascending spirally within the walls.
TEMPLE OF THE GODDESS MA TSU-PU, NINGPO.
TEMPLE OF THE GODDESS MA TSU-PU, NINGPO.
TEMPLE OF THE GODDESS MA TSU-PU, NINGPO.
The most elegant and solid building of the city lies on the water’s edge outside the walls, between the East and Bridge gates; it is a temple dedicated to the marine goddess Ma Tsupu, and was founded by Fuhkien men in the 12th century, but the present structure was erected in 1680, and largely endowed. Its ornaments are elaborate and rich, and its appearance on festival days, gay and animated in an unusual degree. The lanterns and scrolls hanging from the ceiling attract attention by the curious devices and beautiful characters written and drawn on them in bright colors, while the walls are concealed by innumerable drawings.
Chinhai, at the mouth of the river, is so situated by nature and fortified by art, that it commands the passage. Its environs were the scene of a severe engagement between the Chinese and English in October, 1841, on which occasion great slaughter was committed upon the imperial troops. The town lies at the foot of a hill on a tongue of land on the northern bank of the river, and is partly sheltered from the sea on the north by a dyke about three miles long, composed of large blocks of hewn granite, and proving an admirable defence in severe weather. The walls are twenty feet high and three miles in circumference, but the suburbs extend along the water, attracted by, and for the convenience of, the shipping. Merchant ships report here when proceeding up the river, along whose banks the scenery is diversified, while the water, as usual in China, presents a lively scene. Numerous ice-houses are seen constructed of thick stone walls twelve feet high, each having a door on one side and an incline on the other for the removal and introduction of the ice, and protected by straw and a heavily thatched roof.
The Chusan archipelago forms a single district of which Tinghai is the capital; it is divided into thirty-fourchwangor townships, whose officers are responsible to the district magistrate. The southern limit of the group is Quesan or the Kiushan islands, in lat. 29° 21′ N., and long. 121° 10′ E., consisting of eleven islets, the northernmost of which is False Saddle Island; their total number is over a hundred. Tinghai city lies on the southern side of Chan shan or Boat Island, which gives its name on foreign maps to the whole group. It is twenty miles long, from six to ten wide, and fifty one and a half in circumference. The archipelago seems to be the highest portion of a vast submarine plain, geologically connected with the Nan shan range on the Continent and the mountains in Kiusiu and Nippon; it is a pivot for the changes in weather and temperature observed north and south of this point along the coast.
The general aspect of these islands and the mainland, is the same beautiful alternation of hills and narrow valleys, everywhere fertile and easily irrigated, with peaks, cascades, and woodlands interspersed. In Chusan itself the fertile and well-watered valleys usually reach to the sea, and are furnished with dykes along the beach, which convert them into plains of greater or less extent, through which run canals, used both for irrigation and navigation. Rice and barley, beans, yams, sweet potatoes, etc., are grown; every spot of arable soil being cultivated, and terraces constructed on most of the slopes. The view from the tops of the ridges, looking athwart them, or adown their valleys, or to seaward, is highly picturesque. The prevailing rocks belong to the ancient volcanic class, comprising many varieties, but principally clay-stone, trachyte, and compact and porphyritic felspar. The brief occupation of this island by the British forces in 1841 led to no permanent improvement in the condition of the people, and it has neither trade nor minerals sufficient to attract capital thither. Owing in part, perhaps, to this poverty, Tinghai escaped the ravages of the Tai-pings, and has now recovered from the damage sustained by its first capture.
PUTO ISLAND AND ITS TEMPLES.
Puto and a few smaller islands are independent of civil jurisdiction, being ruled by the abbot of the head monastery. This establishment, and that on Golden Island in the Yangtsz’ are among the richest and best patronized of all the Buddhist monasteries in China; both of them have been largely favored by emperors at different periods.
Puto is a narrow islet, 3½ miles long, and lies 1½ miles from the eastern point of Chusan. Its surface is covered with sixty monasteries, pavilions, temples, and other religious buildings, besides grottos and sundry monuments of superstition, in which at least 2,000 idle priests chant the praises of their gods. One visitor describes his landing and ascending “a broad and well-beaten pathway which led to the top of one of the hills, at every crag and turn of which we encountered a temple or a grotto, an inscription or an image, with here and there a garden tastefully laid out, and walks lined with aromatic shrubs, which diffused a grateful fragrance through the air. The prospect from these heights was extremely delightful; numerous islands, far and near, bestudded the main, rocks and precipices above and below, here and there a mountain monastery rearing its head, and in the valley the great temple, with its yellow tiles indicative of imperial distinction, basked like a basilisk in the noonday-sun. All the aid that could be collected from nature and from Chinese art, was here concentrated to render the scene enchanting. But to the eye of the Christian philanthropist it presented a melancholy picture of moral and spiritual death. The only thing we heard out of the mouths of the priests was Ometo Fuh; to every observation that was made, re-echoed Ometo Fuh; and the reply to every inquiry was Ometo Fuh. Each priest was furnished with a rosary which he was constantly counting, and as he counted repeated the same senseless, monotonous exclamation. These characters met the eye at every turn of the road, at every corner of the temples, and on every scrap of paper; on the bells, on the gateways, and on the walls, the same words presented themselves; indeed the whole island seemed to be under the spell of this talismanic phrase, and devoted to recording and re-echoing Ometo Fuh.”[60]The pristine glory of these temples has become sadly dimmed, many of the buildings present marks of decay, and some of the priesthood are obliged to resort to honest labor in order to gain a living. Deaths in their number are supplied by purchasing youths, who are taught nothing but religious literature, a fit training to stunt their minds to pursue the dull mummery of singing Ometo Fuh. The two imperial temples present good specimens of Chinese architecture; but they as well as all other things to be seen at Puto are dilapidated and effete.
Temples were erected on this island as early asA.D.550, and since it became a resort for priests it seems to have enjoyed the patronage of the government. The goddess of Mercy is said to have visited this spot, and her image is the principal object of worship. No females are allowed to live on the island, nor any persons other than the priests, unless in their employ. The revenues are derived from rent of the lands belonging to the temples, from the collection of those priests who go on begging excursions over the Empire, and from the alms of pilgrims who resort to this agreeable locality. It appears like one of the most beautiful spots on the earth when the traveller lands, just such a place as his imagination had pictured as exclusively belonging to the sunny East, and so far as nature and art can combine, it is really so: but here the illusion ends. Idleness and ignorance, celibacy and idolatry, vice, dirt, and dilapidation, in the inmates or in their habitations, form a poor back-ground for the well-dressed community, and gay, variegated prospect seen when stepping ashore.
CHAPU and CANFU.
A town of considerable importance in this province is Chapu, about fifty miles north-west from Chinhai, across Hangchau Bay, and connected with that city through a luxuriant plain by a well-paved causeway about thirty miles long. Chapu was the port of Hangchau, and when it possessed the entire trade with Japan, boasted of being the largest mart on the seacoast of Chehkiang. The town lies at the bottom of a bay on the western face of some hills forming its eastern point; and at low tide the mud extends a long way from the lowland. The suburbs are situated near a small headland; the walled town stands about half a mile behind. When attacked by the British in May, 1842, the walls were found in poor condition, but the Manchu garrison stationed here upheld their ancient reputation for bravery. This body of troops occupies a separate division of the city, and their cantonment is planned on the model of acamp. The outer defences are numerous, but most of the old fortifications are considerably decayed. The country in the vicinity is highly cultivated, and possesses an unusual number of finely constructed, substantial houses.
South-west from Chapu lies the old town of Canfu (called Kanpu by the Chinese), which was once the port of Hangchau, but now deserted, since the stream on which it is situated has become choked with sand. This place is mentioned in the voyages of two Arabian travellers in the ninth century, as the chief port of China, where all shipping centred. The narrow entrance between Buffalo Island and Kitto Point is probably the Gates of China mentioned by them; and Marco Polo, in 1290, says, “The Ocean Sea comes within 25 miles of the city at a place called Ganfu, where there is a town and an excellent haven, with a vast amount of shipping which is engaged in the traffic to and from India and other foreign parts.... And a great river flows from the city of Kinsay to that sea-haven, by which vessels can come up to the city itself.”[61]Marsden erroneously supposes Kanpu to be Ningpo. If this was in fact theonlyport allowed to be opened for foreign trade, it shows that, even in the Tang dynasty, the same system of exclusion was maintained that has so recently been broken up; though at that date the Emperors in Shansí had very little authority along the southern coasts. The changes in the Bay of Hangchau have been more potent causes for the loss of trade, and Yule reasonably concludes that the upper part of it is believed to cover now the old site in Polo’s time.
The province ofFuhkien(i.e.Happily Established) is bounded on the north by Chehkiang, north-west and west by Kiangsí, south-west by Kwangtung, and east by the channel of Formosa. Its western borders are determined, for the most part, by the watershed of the basins of the rivers Min and Kan; a rugged and fertile region of the Nan shan. The line of sea-coast is bold, and bordered with a great number of islands, whose lofty granitic or trappean peaks extend in precipitous,barren headlands from Namoh as far as the Chusan archipelago. In the general features of its surface, the islands on its coasts, and its position with reference to the ocean, it resembles the region lying east of New Hampshire in the United States; including Formosa, it about equals Missouri in size.
WATER-COURSES OF FUHKIEN PROVINCE.
The River Min is formed by the union of three large streams at Yenping fu; it drains all the country lying east of the Wu-í (Bohea) hills, or about three-fourths of the province. It is more than three hundred miles long, and owing to its regular depth, is one of the most useful streams in China; twenty-seven walled towns stand on its banks. The tide rises eighteen or twenty feet at the entrance, and this, with the many islands and reefs, renders the approach difficult. At Min-ngan hien, about fourteen miles from the mouth, the stream is contracted to less than half a mile for about three miles, the water being from twelve to twenty-five fathoms deep; the hills on each side rise from fifteen hundred to two thousand feet. One traveller speaks of the walls of its forts and batteries, in this part, as affording a sort of stairs for the more convenient ascent of the hills on which they are situated. From the top, “the view embraces a beautiful scene; nothing can be more picturesque than the little plats of wheat and barley intermixing their yellow crops on the acclivities with bristling pines and arid rocks, and crowned with garden spots, or surrounded with rice fields and orchards of oranges. The valley of the Min, viewed from the summit of the fortress, is truly a beautiful sight.”[62]The scenery on this river, though of a different character, will bear comparison with that of the Hudson for sublimity and beauty; the hills are, however, much higher, and the country less fruitful, on the Min.
Beyond Pagoda Anchorage the passage is too shallow for large vessels, and this obstacle tends to prevent Fuhchau from becoming a place of commerce in keeping with its size and geographical advantages. From the city upwards the river is partially obstructed with rocks and banks, rendering the navigation troublesome as far as Mintsing hien, about thirty milesabove it, beyond which the strong rapids render the passage to Yenping extremely tedious,—in high water impossible even with trackers. The banks are steep, and the tow-rope is sometimes taken 50 to 70 feet above the water.
Mr. Stevens says of this river, that “bold, high, and romantic hills give a uniform yet ever varying aspect to the country; but it partakes so much of the mountainous character, that it may be truly said that beyond the capital we saw not one plain even of small extent. Every hill was covered with verdure from the base to the summit. The less rugged were laid out in terraces, rising above each other sometimes to the number of thirty or forty. On these the yellow barley and wheat were waving over our heads. Here and there a laborer, with a bundle of grain which he had reaped, was bringing it down on his shoulder to thrash out. Orange, lemon, and mulberry, or other trees, sometimes shaded a narrow strip along the banks, half concealing the cottages of the inhabitants.”[63]
Next in size is the Lung kiang, which flows by Changchau, and disembogues near Amoy after a course of two hundred miles. A large number of small islands lie on the coast of Fuhkien, the first of which, on the west, is Namoh or Nan-au, about thirteen miles long. Amoy and Quemoy are the largest islands of a group lying off the estuary of the Lung kiang. Chimmo Bay is north-east of Amoy, and is the entrance of the passage up to Chinchew, or Tsiuenchau fu, theZayton[64]of Marco Polo, and still celebrated for the commercial enterprise of its inhabitants. Before the introduction of steamers into the coasting trade, the harbors and creeks along the provinces of Fuhkien and Kwangtung were infested with numerous fleets of pirates, which used to “sneak about like rats,” and prey upon the peaceful traders.
The grain raised in Fuhkien is hardly enough to support itspopulation, especially on the sea-board, and large quantities of rice are brought from Siam, Formosa, and elsewhere. Black tea, camphor and other woods, sugar, chinaware, and grass-cloth, are the principal exports.