CHAPTER III.ROCHESTER

It was not till March 31st that they seemed to have culminated to the point which exhausted their patience, and which at last drove them to do so. On the precedingnight they had been kept awake nearly all night by the knocking and heavy poundings about the house; and up to three o’clock in the morning they were occupied pursuing the sounds about from place to place, puzzling over them, and baffled in every attempt to discover a cause. The door would be pounded upon from the outside, and father would take hold of the handle, and on the return of the knocking would suddenly fling the door open, only to discover nothing. He and mother stood on the opposite sides of it, and each would hear the knocking on the side opposite to themselves, as though made by powerful muffled knuckles. Yet on neither side could be found traces of any person or thing to have produced them, while both wouldfeelthe strong vibrations of the wooden door.

It was afterward learned that, for several years back, strange noises had been heard by successive occupants of that house, none of whom had remained long as its tenants. Prior to its occupation by a certain family there had been no such disturbances; subsequently to then, they had been experienced by all their successors. It would be easy for me to name families of the highest respectability, and who are still my good friends, who would attest this.[2]

[1]The old Indian name of the creek.[2]It would seem that none of the families who, in the course of several years, had preceded the Fox family in the occupancy of this haunted house, combined the highly mediumistic nature with the other characteristics specially qualifying them for the great work for which the time was ripe, so that the manifestations, which appealed for attention, had knocked in vain at doors which could not open to them. Dr. Franklin, great philosopher and inventor of his time, was also, in the Spirit life, one of the inventors of this mode of communication between the two worlds, through knockings given in correspondence with the letters of the alphabet. Through another medium, besides the author of this volume, he has told me that out of “millions” he at last found in the Fox family the instruments he wanted for its practical application and introduction. This narrative curiously shows how hard and long they too struggled against the mission to which the Spirits were leading and at last forcing them, as will be seen below. I asked him if Spirits had influenced them to take the Hydesville house. His reply was a curious one. Instead of three consecutive and decided raps, which would have expressed assent, he on two occasions answered with only two raps, followed after a moment’s pause with a third, completing a qualified affirmative. “You mean that it was partially so?” I said; which was immediately answered with an unqualified assent; and he added, “It was many, not one alone,” thus disclaiming the credit of its sole and individual authorship.—Ed.

[1]The old Indian name of the creek.

[2]It would seem that none of the families who, in the course of several years, had preceded the Fox family in the occupancy of this haunted house, combined the highly mediumistic nature with the other characteristics specially qualifying them for the great work for which the time was ripe, so that the manifestations, which appealed for attention, had knocked in vain at doors which could not open to them. Dr. Franklin, great philosopher and inventor of his time, was also, in the Spirit life, one of the inventors of this mode of communication between the two worlds, through knockings given in correspondence with the letters of the alphabet. Through another medium, besides the author of this volume, he has told me that out of “millions” he at last found in the Fox family the instruments he wanted for its practical application and introduction. This narrative curiously shows how hard and long they too struggled against the mission to which the Spirits were leading and at last forcing them, as will be seen below. I asked him if Spirits had influenced them to take the Hydesville house. His reply was a curious one. Instead of three consecutive and decided raps, which would have expressed assent, he on two occasions answered with only two raps, followed after a moment’s pause with a third, completing a qualified affirmative. “You mean that it was partially so?” I said; which was immediately answered with an unqualified assent; and he added, “It was many, not one alone,” thus disclaiming the credit of its sole and individual authorship.—Ed.

My First Knowledge of the Matter—Hasten to Hydesville—Rapping on a Canal Boat—Experiences—Mother Comes to Rochester—Calvin Brown—Devious Route of Projectiles Up-stairs from Cellar to Garret—A Death-knell Sounded All Night on the Keys of a Locked Piano.

This volume is not meant to be an autobiography, though I regret to be compelled to speak so much of myself in giving an account of the inauguration of the movement known as “Modern Spiritualism,” through the three sisters of the Fox family, of whom I was the eldest, and already married when my two sisters, Margaretta and Catharine, were children. I was not with the family, but at my own house in Rochester, during most of the events related above.

I was myself also at that time but little more than a child, for when I was married at Rochester, N. Y., I could count but fourteen years and five months. It will be seen below how I was twice widowed before the age of twenty-four,though my second marriage was on the supposed death-bed of one who had been a brother to us all from childhood, and who merely desired to bequeath me his name.

Mr. Fish discovered when too late that he had married a child, and soon became indifferent to his home and family. He left Rochester under a pretence of going on business to the West. The next I heard of him was that he had married a rich widow in the State of Illinois.

As he had left little means for the support of myself and child, I turned my attention to teaching music. I had many friends who assisted me in getting pupils, and I was delighted to find myself entirely independent. One day (early in May, 1848), I was at the house of Mr. Little, enjoying myself with the young ladies, when Mrs. Little came in with the proof-sheet of a pamphlet issued by E. E. Lewis, Esq., of Canandaigua, N. Y. Mrs. Little knew my maiden name was Fox; that my parents (at the time) were in Arcadia, Wayne County, N. Y., and concluded I must be the daughter of John D. Fox. She then introduced the printer, and he commenced questioning me about my family relations. He said, “Is your mother’s name Margaret? Have you a brother David?” I replied, yes. I began to be startled by his questions, and said, “For mercy’s sake, what has happened?” He answered by placing the proof-sheet in my hands, which gave me the first idea I ever had of the manifestations which had been taking place at the dwelling of our family in Hydesville. I read it, and cried over it. I knew not what to think, but I said to them all, “If my father, mother, and brother David have certified to such a statement,it is true.” All who heard me thus declare believed it, and never wavered for a moment. As soon as I could collect my thoughts, I called on Mrs. Granger and Mrs. Grover, old friends of mine andof our family, and related to them the account which I had read in the proof-sheet.

I told them I should take the night boat for Newark, Wayne County. I would visit my family, and learn for myself about the mysterious affair. They concluded to go with me. We were, at that time, obliged to travel by the Erie Canal packet-boat, as the direct railroad between Syracuse and Rochester had not yet been built. It took a few hours longer then than now to make that journey. When we arrived at Hydesville, which is about two miles from our old homestead, we found the house deserted. My brother had persuaded the family to leave the old “haunted house,” and live with him until their new house was finished.

We drove to brother David’s, where we found mother completely broken down by the recent events. She never smiled; but her sighs and tears were heart-rending. We begged her to hope for the best, and try to think differently; but she could not. She wished we could all die; and it was, at the time, impossible to cheer her by anything we could say or do. She was only about middle age, and her health had always been good; and she was, by nature, very cheerful.

I with the ladies who accompanied me remained about two weeks, when we concluded to take Katie and Lizzie (my daughter) with us and return home to Rochester, as mother thought the former to be the one followed mostly by the sounds; and we hoped, by separating the two children (Maggie and Katie), that we could put a stop to the disturbance.

We had not gone many miles on the canal, however, when we became aware that the rapping had accompanied us. Perfect consternation came upon us. I knew not what to do. We did not wish our friends to know thatthe rapping had followed us; and we remained, as much as possible, by ourselves.

When we went to the dinner-table with the other passengers, the Spirits became quite bold and rapped loudly; and occasionally one end of the table would jump up and nearly spill the water out of our glasses; but there was so much noise on the boat going through the locks and other disturbances, that only we, who recognized the special sounds, knew of them. We arrived at home about 5P.M.I sat down to think over the occurrences of the day and of other days during my visit.

The two girls had gone into the garden. All at once came a dreadful sound, as if a pail of bonnyclabber had been poured from the ceiling and fallen upon the floor near the window. The sound was horrible enough, but, in addition, came the jarring of the windows and of the whole house, as if a heavy piece of artillery had been discharged in the immediate vicinity. I was so paralyzed by fear that I could not move, and sat stupefied; again came the same terrible sound, with all the jarring, as at first; and yet again it came; when I sprang from the sofa on which I had been seated and rushed out into the garden where the children were. They immediately cried out, “Why, what is the matter with you, Leah? how pale you look!” I made some evasive reply, as I did not wish to alarm them.

We went to bed at an early hour, being tired and much excited. The children had expressed great fear, and I went to bed with them. No sooner had I extinguished the light, than the children screamed, and Lizzie said she felt a cold hand passing over her face, and another over her shoulder down her back. She screamed fearfully, and I feared she would go into spasms. Katie was also much frightened. For my part I was equally terror-stricken.I arose from my bed and sought the Bible, from which I read a chapter. But while I was reading the girls felt some touches. I had never felt them; and I could not realize that they were not in some way mistaken.

It was now late in the night and all was silent. We thought we would try to sleep, as we were tired and excited. But the instant we extinguished our light the Bible flew from under my pillow—where I had placed it, supposing that the sacred volume would be respected. The box of matches was shaken in our faces, and such a variety of performances ensued that we gave up in despair to our fate, whatever it might be. We called on each other, if either was silent a few moments, that we might know that we were all alive. Finally, when the night was nearly spent, the disturbance ceased, and we fell asleep. We did not awake until very late in the morning. The sun shone brightly, and the birds sang sweetly in the trees of the public square. (Our residence then was on Mechanics’ Square.) The June roses were just out, and all nature was in her loveliest hues. We could not make the disturbances of the past night seem real to us. I doubted everything, but kept my own counsel; and as the shades of evening fell upon the scene, which had been a day of such brightness and beauty, I made up my mind that I would go on as usual and try to forget, as far as possible, the frightful occurrences of the previous night. In the evening my friend Jane Little and two or three other friends called in to spend an hour or so with us. We sang, and I played on the piano; but even then, while the lamp was burning brightly, I felt the deep throbbing of the dull accompaniment of the invisibles, keeping time to the music as I played; but I did not wish to have my visitors know it, and the Spirits seemed kind enough not to makethemselves heard so that others would observe what was so apparent to me.

All seemed quiet when we retired for the night, at about ten o’clock. We slept quietly for about two hours, when we were awakened by the most frightful manifestations. The house was in a perfect uproar. Tables and everything in the room below us were being moved about. Doors were opened and shut, making the greatest possible noises.They then walked up-stairsand into the room next to us (our bedroom was an open recess off from this room). There seemed to be many actors engaged in the performance, and a large audience in attendance.

The representation of a pantomime performance was perfect.

After the first scene, there was great applause by the Spirit audience. Immediately following, one Spirit was heard to danceas if with clogs, which continued fully ten minutes. This amused the audience very much; and a loud clapping of hands followed. After this we heard nothing more except the representation of a large crowd walking away down-stairs, through the rooms, closing the doors heavily after them. It is useless to attempt to record all the manifestations which occurred nightly during the last few weeks that we remained in that house. I came to the conclusion that it was haunted, and decided to move out of it as soon as I could find another house that suited me.

There was a house on Prospect Street, nearly finished, and I engaged it. I was particular to tell the agent that I wanted a house in which no crime had been committed. For I believed that the house I was then living in, like the one at Hydesville, was haunted; and I presumed that in this case as in the other it must have had its origin in hidden crime. He smiled as he remarked that he “thought that I would have no difficulty on that account.”We moved into this house as soon as possible, and congratulated ourselves on our good fortune in finding a place that had never before been tenanted.

Two houses stood on one foundation. On the ground floor was a kitchen, cellar, and pantry. The staircase led from the kitchen to the second floor. On the outside, a front and rear flight of steps led to a balcony from which we could enter the parlor and dining-room, on the second floor. Another flight of steps led from the dining-room to the third floor, which was one room the entire length and breadth of the house. In this last-named room we put up three beds, and one bed in the room on the parlor floor. I partitioned off a small room in one corner of the upper floor with chintz curtains. This lessened the size of the large room and afforded us a store-room. In the rear of the house was an old cemetery, called “the Buffalo Burying-ground.” This cemetery was separated from our lot by a high fence. I remember I disliked the idea of seeing those tall monuments every time I went into the pantry. (The entrance into the dining-room from the kitchen was through the pantry.)

Nothing occurred, during the first night of our occupancy of this house, of an unusual character, and we slept undisturbed.

I had written to our family at Arcadia, and told them what was transpiring with us nightly. This worried mother, and she determined to come immediately, and find some plan for suppressing it, if it could possibly be done. She, with Margaretta, arrived the next day, and we rejoiced to tell her that we had occupied the new house one night, and no sounds had been heard to disturb us. After supper we remained at the table a long time, until mother suggested that it was getting late, and we had better retire for the night.

All was quiet until about midnight, when we distinctly heard footsteps coming up the stairs, walking into the little room I had partitioned off with curtains, which seemed admirably adapted to their purposes. We could hear them shuffling, giggling, and whispering, as if they were enjoying themselves at some surprise they were about to give us. Occasionally they would come and give our bed a tremendous shaking, lifting it (and us) entirely from the floor, almost to the ceiling, and then let us down with a bang; then pat us with hands. Then they would retire to the little room, which we subsequently named “the green room.” At length we were quiet, and all fell asleep and slept until late in the morning.

The sun shone brightly in through the window, and mother exclaimed: “Can it be possible? Is it really true? How can we live and endure it? We cannot much longer stay here alone nights. We must have somebody to stay with us.” Fillmore Grover came to take his lesson, and mother asked him to tell Calvin she would like to have him call and see her. (Calvin Brown’s mother had been left a widow when quite young. She was the daughter of Daniel Hopkins, of Canada West, and belonged to the Society of Friends. She married out of the society, which was then against their discipline. She placed her oldest child, Calvin, in a military school; and when she found herself gradually failing in strength, she wrote to her father, who came and took her home, with her three younger children. She returned once to Rochester, and requested mother to look after Calvin, and care for him as she would for her own child, if she should not recover. His mother died, and he called my parents father and mother; the same as the rest of us.)

He called at about two o’clock. We all sat down and related what had happened and what we had witnessedduring the past night. He promised to come and stay there at night; but he advised us to ask no questions, nor give them any encouragement, as he considered them evil spirits. To this we all agreed.

He came that night, and we were allowed to rest quietly until about two o’clock, when we were all awakened by a disturbance in the “green room.” Everything seemed to be in commotion, but, as Calvin was in the house, I felt more confidence in myself. I asked them to please behave themselves. At this, one Spirit walked around, as if on his bare feet. He answered my question by stamping on the floor. I was amused—although afraid. He seemed so willing to do my bidding that I could not resist the temptation of speaking to him as he marched around my bed. I said, “Flat-Foot,[3]can you dance the Highland fling?” This seemed to delight him. I sang the music for him, and he danced most admirably. This shocked mother, and she said, “O Leah, how can you encourage that fiend, by singing for him to dance?” I soon found that they took advantage of my familiarity, and gathered in strong force around us. And here language utterly fails to describe the incidents that occurred. Loud whispering, giggling, scuffling, groaning, death-struggles, murder scenes of the most fearful character—I forbear to describe them. Mother became so alarmed that she called to Calvin to come up-stairs. He came—angry at the Spirits, and declared that “he would conquer, or die in the attempt.” This seemed to amuse them. They went to his bed, raised it up and let it down, and shook it violently. He was still determined not to yield to them.

Before Calvin came up-stairs, and during a short lull in their performances, we quickly removed our beds to thefloor, hoping thereby to prevent them from raising us up and letting us down with such violence. Calvin said, as he came up, that we were foolish to make our beds on the floor, as it pleased the Spirits to see how completely they had conquered us. So he laid down on his bed, and quietly waited developments. Mother said, “Calvin, I wish your bed was on the floor, too. We have not been disturbed since we left the bedstead.” Calvin remarked, “They are up to some deviltry now. I hear them.” He no sooner uttered these words, than a shower of slippers came flying at him as he lay in his bed. He bore this without a murmur. The next instant he was struck violently with his cane. He seized it and struck back, right and left, with all his strength, without hitting anything; but received a palpablebangin return for every thrust he made. He sprang to his feet and fought with all his might. Everything thrown at him he pitched back to them, until a brass candlestick was thrown at him, cutting his lip. This quite enraged him. He pronounced a solemn malediction, and, throwing himself on the bed, vowed he would have nothing more to do with “fiendish Spirits.”

He was not long permitted to remain in quiet there. They commenced at his bedstead and deliberately razed it to the floor, leaving the head-board in one place, the foot-board in another, the two sides at angles, and the bed-clothes scattered about the room. He was left lying on his mattress, and for a moment there was silence; after which some slight movements were heard in the “green room.” I had stowed a large number of balls of carpet-rags in an old chest standing on the floor, with two trunks and several other articles on the top of it. It seemed but the work of a moment for them to get at the carpet-balls, which came flying at us from every direction, hitting us in the same place every time. They took usfor their target, and threw with the skill of an archer. Darkness made no difference with them, and if either of us attempted to remonstrate against such violence, they would instantly givethe remonstrantthe benefit of a ball.

The next day was Sunday. We were greatly depressed, and decided to leave things as they were. After breakfast we concluded to visit Mount Hope Cemetery. We returned late, and retired immediately after supper. While sitting on our bed-side (on the floor), deliberating in our own minds what was best to do, we were suddenly startled by a tremendous knocking on the roof of the house. (The raps always appear to be made on the opposite side of the door, or floor, table, etc.) We implored them to stay where they were (as it seemed the noises were outside the house), and let us alone; but no sooner was the request made, than a sound slap was given us each, as if in reproof of what we had been saying. A second slap, as if with an open hand, was administered to Cathie, when she cried out, “O, look!” We all saw what seemed to be the form of a large man, lying across the foot of our bed, breathing irregularly, and apparently in great distress. (The sheet was wrapped around him, muffled closely about his neck.) His gurgling manifestation was terrific, and produced a sensible vibration. We pitied him. He appeared like one passing through the agonies of death. While we were contemplating this figure, another slap came upon Cathie,[4]and she fell to all appearancelifeless. We were greatly alarmed at this terrible manifestation. We knew nothing of Clairvoyance, Magnetism, or Trance Mediums, at that time. We had no one to advise us, and we were nearly distracted. Calvin took a looking-glass and held it close to Cathie’s mouth, but we could discern no signs of life. Finally we were on the point of calling some one in, when a deep groan announced that she lived. We held her hands, but could not perceive the slightest pulsation. After remaining in this unconscious state for some time, she again moaned piteously and raised her hand, pointing at something she saw, and explained to us afterward. We asked many questions which she answered by pressing our hands. She described the terrible occurrence at the Hydesville house, and when the influence left her, she wept inconsolably for a long time.

After she became quiet a holy influence fell upon her, and she repeated twenty or thirty verses of poetry. I can only remember the last line of each verse, which was:

“To be with Christ is better far.”

After this things changed somewhat. We heard the sounds at all times of day and night, variously located in different parts of the house, but in a much milder form; unless some of us attempted to go contrary to their wishes. Often at meal-time the table would be gradually agitated, and Calvin in particular would be more disturbed than the rest of us. Once he arose from his chair and reached across the table for a heavy pitcher of water, when the chair was instantly removed and he sat down on the floor, spilling the water all over himself. He instantly arose and with an execration denounced the whole thing as the work of the devil and his imps. Of course we laughed at his calamity, and he thought we should not encouragesuch things by laughing at them. He often laughed about it, years afterward, as heartily as we had done.

A, Handrail to landing from second floor. B, Bed occupied by Calvin. C, Our mattresses laid together on the floor. D, E, Beds. F, A store-room. The dotted lines, with arrows, show the route taken by the vegetables from the store-room or kitchen floor to their destination two stories above.

We had stored our winter provisions in the cellar. Among them were several barrels of apples, potatoes, turnips, etc. From this cellar came the apples, potatoes, and turnips flying across our room, hitting all in precisely the same place every time. It will now be remembered that these articles were in the cellar on the ground floor, and had to come from the rear of the cellar, through the door, into the kitchen, through the kitchen, up the stairs, into the pantry on the second floor, through the pantry into the dining-room, up the second flight of stairs, into the large room in which we slept, hitting us as we lay in our beds near the front window. The reader can trace their pathway from departure to arrival at their destination on the diagram of the three stories.

A cabinet shop was the next thing represented by the Spirits. They seemed to be possessed of all kinds of tools to work with. After sawing off boards they would let them fall heavily on the floor, jarring everything around them. Then after planing, jointing, driving nails, and screwing down the lid of a coffin, they would shove the hollow sounding article about the room. (This we understood at a later day.) Often, to our utter amazement, pickets from the discarded lots in the cemetery came flying through the room over our heads, on our beds, like débris in a tornado. They came from the extreme west side of the burying-ground, throughthatlot, and the distance of two hundred feet throughourlot; an entire distance of about four hundred feet. That they came by no visible means, we knew; as no human power could have thrown them through the air into our chamber window, hitting us on our beds, in the same place every time.

Mrs. Vick and her three daughters lived in the otherhouse, on the same foundation as our own. She was a very quiet neighbor, and sympathized with us. She was a native of England, and related many interesting and strange things which she had witnessed in her own family.

I did not wish to encourage the manifestations, and we seldom asked questions. At this time, our troubles (in Rochester) were not known to any one except Mrs. Vick and our own family. But things were coming to a fearful crisis. We closed our windows and did not raise our shades during the day. This seemed to annoy the Spirits more than anything else we had done, and caused them to make a change in their manifestations. Calvin had gone away with his (military) company, and we were left alone several days, at the mercy of the Spirits. We had the consolation of knowing that we had never harmedany one, and we could see no reason why the Spirits should wish toharm us.

We called on our friends, Mr. and Mrs. Post, and told them our story, which afforded them no little amusement at our expense. They were friends of our family, and listened attentively to our statement, believing we were suffering under some psychological delusion. But when they came to examine for themselves, and witnessed the manifestationsin their own house, they began to think we were not so entirely deluded as they had supposed. As soon as they became interested, they begged permission to invite some friends of theirs. We consented to let Mr. and Mrs. Henry Bush, and Mr. and Mrs. Lyman Granger come as they were friends of our family, provided they would keep the matter a profound secret. But we soon found it was not long to be so kept.

At times, when we were overcome with anxiety, we would all kneel down with mother, and pray for protection.We had become satisfied that no earthly power could relieve us. While on our knees, pins would be stuck into different parts of our persons. Mother’s cap would be removed from her head, her comb jerked out of her hair, and every conceivable thing done to annoy us. We resolved to rest, as best we could, during the day; but would, on our knees, pray to have these evil doings suppressed. Often did my dear anxious mother exclaim—“What have we done? What havehave wedone, that we should be so tormented? Dear children, pray to God to have mercy upon us.”

My little sister Katie would sometimes say, “I can’t pray, I feel more like swearing.”

One evening they had been more quiet than usual. We remained some time at the table, and began to hope that things were going to be better with us, when we were suddenly startled and shocked by sounds from the piano, which was open in the parlor. The lower bass key tolled the death-knell, solemnly and distinctly, while we sat at the table, unable for a time to stir. At length I went into the parlor, closed the piano, locked it, and took the key with me; but the sounds kept on. No other demonstrations were made during the night, but the tolling of that knell inside the locked piano. While this solemn sound was made, they would make no other disturbances.

Calvin had not yet returned. The door-bell rang, and Mr. and Mrs. Post came in. On hearing these sounds Mr. Post went for Mr. and Mrs. Bush. When Mr. Bush came and listened to the solemn sounds a few minutes, he fell upon his knees and prayed to God to sustain this family if, in his great wisdom, he had chosen them as instruments through whom mankind should be benefited. Still the dreadful sounds continued until about one o’clock. Our friends left, and we retired to our sleeping-rooms to tryand rest, if possible. We seldom all slept at once, as we were sure to be disturbed by some frightful exhibition, if we allowed our light to go out. We were getting ready for bed, when we heard a wagon drive up to the side gate and a familiar voice say “Whoa” to his horses. Mother hastened to the door, and called out, “Oh! Stephen, who is dead? We have had a terrible warning of death, all night.” Stephen, my sister Maria’s husband, replied, “No one is dead, that I know of. But David’s little Ella was supposed to be dying when I left, I have come to take you back with me.” He fed his horses, rested a short time on the sofa, and about four o’clock started for Arcadia, with mother and Maggie. The sounds on the piano ceased. When we received a message from Arcadia, it was to this effect: that dear little Ella was alive when they reached home, but died the next day.

We had been warned, in the spring, when I was there in company with Mrs. Grover and Mrs. Granger, that a death would take place in our family. The words were written on a block of wood corresponding exactly with those the children had brought from the new house which was being built by my father, within speaking distance of brother David’s home. The communication, written in plain letters and thrown through the open window in broad daylight, read as follows: “One of your family will die. She will be happy with the angels; mourn not for her.” I believed it would be mother, as she was so broken down and unhappy. We feared that she would not endure it much longer.

The writing on the block had always troubled me. I was in the room when it was thrown in, and knew that no human power could have thrown it in at that window and escaped instant detection.

[3]As from the sounds of the foot-falls it seemed to us.[4]My youngest sister Catharine is sometimes called Cathie in these pages and sometimes Katie. Mother and father always called her Cathie and it was her domestic name. At a later period the public always spoke and wrote of her as Katie, so that that appellation came practically to supersede the other. But now, while writing of the period here referred to, the Cathie rises spontaneously, and for mother’s sake I love to let it so stand, pronouncing it to myself as she did,Cathie, as a diminutive of Catharine.

[3]As from the sounds of the foot-falls it seemed to us.

[4]My youngest sister Catharine is sometimes called Cathie in these pages and sometimes Katie. Mother and father always called her Cathie and it was her domestic name. At a later period the public always spoke and wrote of her as Katie, so that that appellation came practically to supersede the other. But now, while writing of the period here referred to, the Cathie rises spontaneously, and for mother’s sake I love to let it so stand, pronouncing it to myself as she did,Cathie, as a diminutive of Catharine.

Ventriloquism—“Proclaim these Truths to the World”—The Call for the Alphabet—Voices in Raps—God’s Telegraph between the two Worlds—An Eviction—Committee of Five—No Money Accepted—Improper Questions to Spirits—“Done”—Struggle against the “Uncanny Thing”—Benjamin Franklin.

Mother and Maggie returned in about two weeks to Rochester, expecting to remain with us until the new house was finished. But “a change came over the spirit of our dream.” Things in spiritual matters grew from bad to worse. Our kind friend, Mrs. Vick, had died suddenly during mother’s absence, and the family soon gave up the house. It was rented by a new tenant, a diminutive, sickly-looking man who could not stand the “racket.” His wife complained to him, and declared that she was afraid to remain at home with the children while he was absent. One day, while they were eating dinner, they heard knocks on their table. He was furious in his irritation at this, and coming up to me said: “You are ventriloquists, and I will put a stop to your doings. I will have you arrested if I ever hear any noises in my house again.” I doubt if he had finished eating his dinner. He was very pale and trembled with excitement. My neighbor, Mrs. Bush, a very intelligent and talented lady, had called on me, and took up the argument in my behalf herself. She said to him: “Inasmuch as the sounds have been in your house, which have disturbed Leah all the morning, I think, if any one is arrested, you should be the one.”

The Spirits took “a new cue” from this visit of our neighbor. They seemed determined to take measures to satisfy him that his attempt to interfere with, or stop their manifestations, did not accomplish that object. They were, apparently, determined to settle the question of ventriloquism beyond any future doubt. They sounded their trumpets upon the house-top. In other words they carried on the manifestations on the very peak of the roof. It sounded like the frequent discharge of heavy artillery. It was stated to us, the next day, that the sounds were heard a mile away. We feared that the roof would fall in upon us. We all fell upon our knees and prayed for protection. We were in this position when Calvin returned. That night the sounds continued until daylight. The furniture on the second floor moved in every direction. Books were thrown about the room. The bureau in the bed-room was moved so that it blocked up the door. The music, from the parlor, flew at us while at breakfast in the dining-room. We knew not what to do. We had been in the habit of conversing by putting direct questions, which could be answered affirmatively or negatively; but we did not think of getting the alphabet, until our dear friendIsaac Postcame in. He said to me, “Leah, why, don’t thee remember that thy brother David conversed with the Hydesville Spirits by using the alphabet? Perhaps they will explain what is wanted, if thee will call the alphabet now.” This seemed to be exactly what theydidwant; and I asked the question, “Do you want to say something to us?” There was a tremendous rapping in answer. I then commenced calling the alphabet, letter by letter in its order; and the first message we ever obtained in Rochester, through the Spirits, was this: “Dear friends, you must proclaim these truths to the world. This is the dawning of a new era; and you must not try to conceal itany longer. When you do your duty, God will protect you; and good Spirits will watch over you.”

I asked if the Spirits would give me asignalby which I might know when they wanted us to use the alphabet. They then spelled, “We will rap five times, in quick succession; and you will know whenever it is called for.” When this was concluded there was a tremendous rapping all over the room; and then each one gave his own distinctive signal. They have been continued from that day to this.

By this I mean that they gave their several rappings with such differences in sound as to be quite distinct from each other, and almost as clearly recognizable as would be their intonations of voice as speakers, or signatures as writers. On the occasion here mentioned I think there must have been a score of spirits who rapped one after the other, some on the table, some on the door, ceiling, windows, floor, etc. Some were loud, some low, some rapid and some slower, and no two of them seemed quite the same. Many persons who are familiar with these signals frequently identify them by the sounds.

I soon received letters from various places saying that it had been made known through clairvoyants, speaking mediums and seers, that the same signal had been given to all mediums.

Thus we see that God’s Telegraph[5]ante-dated that of Samuel F. B. Morse.

This work progressed too slowly to suit the Spirits. We could not consent to let it be publicly known that we were having such marvellous disturbances. So they sought out a new way to coerce us.

One night there was a great uproar in the other house. Loud rappings were heard, the little man’s pillow was jerked from under his head, his wife nearly fainted, his children screamed, and he was badly frightened. He could stand it no longer. He arose in the middle of the night, and called up a party of his church brethren, who went to his house and witnessed the demonstrations. They then went to the office of my landlord and got his concurrence, and obtained a warrant for our removal from our house. It will be recollected that this was Mr. J. B. Bennett, to whom, when I engaged the house of him, I said I wanted a new house where no crime had been committed, as I believed the house I lived in was haunted; and that he replied, “I think you will have no difficulty on that account.” Yet he at once consented to our expulsion because my little neighbor had heard the sounds in his own house. The warrant was served in the morning. I immediately communicated with my friends, who rallied in large numbers, and before the week was out, we were all settled in a pleasant little cottage on Troup Street. It was about September 1, 1849, when we moved into the house. I cannot let this opportunity pass without paying a tribute to those dear friends.

They too were ridiculed and persecuted at home and abroad; but they stood firm, and defended the right, as they were fully convinced that it only required time to prove it to the world. Many of those precious souls have passed to the world beyond, and I know they rejoice in Heaven to-day over the happy discoveries they made, and which they tell us have greatly widened their capacity for usefulness and enjoyment in a higher sphere.

There was a marked difference in the manifestations during our meals. The rappings seemed more concentrated, and very near us. The Spirits appeared interestedin much that we were saying, and often pressed us approvingly with their hands. On one occasion a Spirit child laid its little hands on mine (not in mine), and so long as I remained quiet and permitted the little angel to do as it wished to, without disturbing the conditions requisite to enable it to come so near me, there was no shrinking or withdrawal on the part of the Spirit, who had thus far re-entered this mundane sphere to prove to us, beyond a doubt, that she still lived, and loved us. We could not doubt it. There was no one to deceive us. The Spirit was my darling little sister. She pressed us with both her hands, and kissed them over and over again. We would close our eyes in daylight and they would kiss us naturally as in life. We were truly converted, and as the dear old Methodists used to say, “born again.”

We could then realize that we had something to live for, something to hope for, in that sacred hour when each one in our humble group “lay at the feet of Jesus,” willing to be guided and directed in the paths of truth and duty. The alphabet was called for, and the following message was given and signed by our ever revered grandfather, known to his family and friends as a man of encyclopædic knowledge, as well as of noble character. “You need not wait as I did for that great ‘change of heart;’ but adopt the course at once and live up to your highest light. Go where that leads you.”

“My dear Children:—The time will come when you will understand and appreciate this great dispensation. You must permit your good friends to meet with you and hold communion with their friends in heaven.

“I am your grandfather,“Jacob Smith.”

This communication affected us all deeply (particularly my mother), and brought our souls together sympathetically. We read it to our visitors. They at once adopted the plan of sitting around the table with us. This method immediately, as a consequence, placed the subject before the community. It was discussed everywhere, both publicly and privately. Mr. Isaac Post’s store was beset, from morning until night, with inquirers who were anxious to visit us. As we were situated, our friends felt a delicacy in bringing strangers to our house, except by previous arrangement.

In a short time the interest increased to such a degree that it was thought advisable to form a committee of five in a convenient part of the city, through whom the rushing crowd of curiosity seekers could be accommodated. The names of this committee were Isaac Post, R. D. Jones, Edward Jones, John Kedzie, and Andrew Clackner. They were faithful friends, who never permitted any one to visit us unattended by themselves, or some reliable person. All through this, and, indeed, for the first two years, we scorned the idea of receiving money from visitors. We felt that it would be degrading to accept money for the exhibition of spiritualism. Our time and business were greatly interfered with, and the overwhelming question frequently arose, “What shall we do? We cannot endure this much longer.” But there was a course marked out for us (unconsciously to ourselves) to follow. For a time we fancied things were going on better, and we felt encouraged, but we little knew the bitter experience we were destined to pass through. Many of our visitors were anxious to learn, through the Spirits, how to make a fortune. Some wished to know the secrets of others; some, dissatisfied with their domestic relations, sought the aid of Spirits to help them out of their difficulty; some wantedto know what numbers they should buy in a lottery, to be successful; others would wish to be advised in their stock speculations.

To all such questions ready responses were given, but invariably ended in failures.

This order of investigation brought us in rapport with an entirely different class of Spirits. They had no particular motive in tormenting us, but they seemed delighted to lead us on, and deceive the visitors who sought them in such a spirit. But, when people sought for communications of a more elevated character, answers were given accordingly.

Frequently our friends would become so deeply interested in their manifestations that they would forget we were mortal and needed time to recuperate our physical strength. They did not know that every echo, as it came through our medium forces, consumed a portion of our vitality. The Spirit knew this, and would close the séances by spelling “done.” This, our friends would sometimes take exception to, and complain that they should break off so abruptly. We could not explain, to their satisfaction, that we were exhausted under the constant pressure of mind and body. The Spirits, knowing this, would give the signal “done.” After this word done was spelled, we never obtained anything of an elevated character. We could get physical manifestations, of an independent character, such as throwing things, and moving furniture in different parts of the house.Thosemanifestations seldom seemed to weaken us, but intellectual communications given through our immediate brain forces had a weakening effect upon us when continued too long.

A gentleman (Dr. C. D. Griswold) living in Batavia had induced his minister (an Episcopal clergyman) to visit us.

They arrived late; and, after a few questions had been answered, the word “done” was spelled. They did not understand the meaning of this, and continued their questions. Suddenly a loud rapping, in a distant part of the room, spelled out, “Why the devil do you ask questions after you have been told done?”

This was a terrible damper to us all. The minister stood aghast, looking first at one and then at the other with astonishment, as if wondering what kind of creatures we were. The friend who had brought him was mortified in the extreme. They remained in town, and called on us again the next morning. All things were quiet, and we sat down with these two gentlemen alone. The doctor asked this question, “Will the spirit of my dear father come and answer my questions?”

Immediately the alphabet was called for, and spelled out this sentence, “When good Spirits say ‘done,’ you should not seek for further communications. Order is heaven’s first law, and you should not overtax mediums; for no good Spirit will answer, after their guardians say ‘done.’”

The doctor received the explanation favorably, and felt greatly relieved when he saw his friend, the minister, was disposed to investigate further. With us all was turmoil and confusion. When manifestations and communications were consistent, we believed them to come from good Spirits; but when they were to the contrary, we condemned all as evil. We had no religious prejudices, no motive whatever in establishing theories. We could make no satisfactory explanations to the various interrogatories, made by promiscuous parties who were constantly in attendance.

Let me here emphasize the fact that the general feeling of our family, of all of us, including Calvin Brown,who was virtually one of us, was strongly adverse to all this strange and uncanny thing. We regarded it as a great misfortune, as it was an affliction, which had fallen upon us; how, whence or why, we knew not. The influence of the surrounding opinion of neighbors, and the country round about, reacted upon us in conformation of our own natural and educational impressions, that the whole thing was of evil origin, unnatural, perplexing, and tormenting; while its unpopularity tended to cast a painful shadow upon us. We resisted it, struggled against it, and constantly and earnestly prayed for deliverance from it, even while a strange fascination attached to these marvellous manifestations thus forced upon us, against our will, by invisible agencies and agents whom we could neither resist, control, nor understand. If our will, earnest desires and prayers could have prevailed or availed, the whole thing would have ended then and there, and the world outside of our little neighborhood would never have heard more of the Rochester Rappings, or of the unfortunate Fox family.

But the movement was not in our hands nor under our control. It had an object, and we, as reluctant and humble instruments, were in the hands of other and higher wills and forces, from whom it had proceeded, by whom it was directed, and, so to speak, engineered. We have since come to understand that all these events and incidents, perplexing and distressful as they were to us, were but the birth-throes of a new truth, which was destined to revolutionize this world, and establish a communication between the here and the hereafter; of the Earth and of the Spirit.

And I may here say that, inasmuch as Electricity and Magnetism seem to play some part in the machinery of this intercommunication, it is not surprising that the Spiriton the other side who seems to have been the principal initiator, not to say the inventor of this new development in the evolution of Humanity, was the great man known to earthly fame as the father of electrical science, as he was one of the great fathers of American liberty; he of whom it has been grandly written that he snatched the lightning from the sky, and the sceptre from the hand of the tyrant: the immortalBenjamin Franklin.

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