The Spirit and Ministrations of Catholicism.—How theRevolution develops a sense of this.
Another plaint is heard, deeper and more universal, that of all souls in which regret for their established church and forms of worship still subsists or is revived.
In every religious system discipline and rites depend upon faith, for it is faith alone which suggests or prescribes these; they are the outcome and expansion of this; it attains its ends through these, and manifests itself by them; they are the exterior of which it is the interior; thus, let these be attacked and it is in distress; the living, palpitating flesh suffers through the sensitive skin.—In Catholicism, this skin is more sensitive than elsewhere, for it clings to the flesh, not alone through ordinary adhesiveness, the effect of adaptation and custom, but again through a special organic attachment, consisting of dogmatic doctrine; theology, in its articles of belief, has here set up the absolute necessity of the sacraments and of the priesthood; consequently, between the superficial and central divisions of religion the union is complete. The Catholic sacraments, therefore, are not merely symbols; they possess in themselves "an efficacious power, a sanctifying virtue." "That which they represent, they really work out."3177If I am denied access to them, I am cut off from the fountains to which my soul resorts to drink in grace, pardon, purity, health and salvation. If my children cannot be regularly baptized, they are not Christians; if extreme unction cannot be administered to my dying mother, she sets out on the long journey without the viaticum; if I am married by the mayor only, my wife and I live in concubinage; if I cannot confess my sins, I am not absolved from them, and my burdened conscience seeks in vain for the helping hand which will ease the too heavy load; if I cannot perform my Easter duties, my spiritual life is a failure; the supreme and sublime act by which it perfects itself through the mystic union of my body and soul with the body, soul, and divinity of Jesus Christ, is wanting.—Now, none of these sacraments are valid if they have not been conferred by a priest, one who bears the stamp of a superior, unique, ineffaceable character, through a final sacrament consisting of ordination and which is conferred only on certain conditions; among other conditions, it is essential that this priest should have been ordained by a bishop; among other conditions, it is essential that this bishop3178should have been installed by the Pope. Consequently, without the Pope there are no bishops; without bishops no priests; without priests no sacraments; without the sacraments no salvation. The ecclesiastical institution is therefore indispensable to the believer. The canonical priesthood, the canonical hierarchy is necessary to him for the exercise of his faith.—He must have yet more, if fervent and animated with true old Christian sentiment, ascetic and mystic, which separates the soul from this world and ever maintains it in the presence of God. Several things are requisite to this end:
* First, vows of chastity, poverty and obedience, that is to say, the steady and voluntary repression of the most powerful animal instinct and of the strongest worldly appetites;
* Next, unceasing prayer, especially prayer in common, where the emotion of the prostrate soul increases through the emotion of the souls that surround it; in the same degree, active piety, meaning by this the doing of good works, education and charity, especially the accomplishment of repulsive tasks, such as attending the sick, the infirm, the incurable, idiots, maniacs and repentant prostitutes;
* Finally, the strict daily rule which, a sort of rigorous and minute countersign, enjoining and compelling the repetition of the same acts at the same hours, renders habit the auxiliary of will, adds mechanical enthusiasm to a serious determination, and ends in making the task easy.
Hence, communities of men and of women, congregations and convents, these likewise, the same as the sacraments, the priesthood and the hierarchy, form a body along with belief and thus constitute the inseparable organs of faith.
Before 1789, the ignorant or indifferent Catholic, the peasant at his plow, the artisan at his work-bench, the good wife attending to her household, were unconscious of this innermost suture. Thanks to the Revolution, they have acquired the sentiment of it and even the physical sensation. They had never asked themselves in what respect orthodoxy differed from schism, nor how positive religion was opposed to natural religion; it is the civil organization of the clergy which has led them to distinguish the difference between the unsworn curé and the interloper, between the right mass and the wrong mass; it is the prohibition of the mass which has led them to comprehend its importance; it is the revolutionary government which has transformed them into theologians and canonists.3179Compelled, under the Reign of Terror, to sing and dance before the goddess Reason, and next, in the temple of the "Étre Supreme," subjected, under the Directory, to the new-fangled republican calendar, and to the insipidity of the decade festivals, they have measured, with their own eyes, the distance which separates a present, personal, incarnate deity, redeemer and savior, from a deity without form or substance, or, in any event, absent; a living, revealed, and time-honored religion, and an abstract, manufactured, improvised religion; their spontaneous worship, which is an act of faith, and a worship imposed on them which is only frigid parade; their priest, in a surplice, sworn to continence, delegated from on high to open out to them the infinite perspectives of heaven or hell beyond the grave, and the republican substitute, officiating in a municipal scarf, Peter or Paul, a lay-man like themselves, more or less married and convivialist, sent from Paris to preach a course of Jacobin morality.3180—Their attachment to their clergy, to the entire body regular and secular, is due to this contrast. Previously, they were not always well-disposed to it; the peasantry, nowhere, were content to pay tithes, and the artisan, as well as the peasant, regarded the idle, well-endowed, meditative monks as but little more than so many fat drones. The man of the people in France, by virtue of being a Gaul, has a dry, limited imagination; he is not inclined to veneration, but is rather mocking, critical and insubordinate at the powers above him, with a hereditary undertone of distrust and envy at every man who wears a cloth suit and who eats and drinks without doing manual labor.—At this time, his clergy do not excite his envy, but his pity; monks and nuns, cure's and prelates, roofless, without bread, imprisoned, transported, guillotined, or, at best, fugitives, hunted down and more unfortunate than wild beasts—it is he who, during the persecutions of the years II, IV and VI, harbors them, conceals them, lodges them and feeds them. He sees them suffering for their faith, which is his faith, and, before their constancy, equal to that of the legendary martyrs, his indifference changes into respect and next into zeal. From the year IV,3181the orthodox priests have again recovered their place and ascendancy in his soul which the creed assigns to them; they have again become his serviceable guides, his accepted directors, the only warranted interpreters of Christian truth, the only authorized dispensers and ministers of divine grace. He attends their mass immediately on their return and will put up with no other. Brutalized as he may be, or indifferent and dull, and his mind filled with nothing but animal concerns, he needs them;3182he misses their solemnities, the great festivals, the Sunday; and this privation is a periodical want both for eyes and ears; he misses the ceremonial, the lights, the chants, the ringing of the bells, the morning and evening Angelus.—Thus, whether he knows it or not, his heart and senses are Catholic3183and he demands the old church back again. Before the Revolution, this church lived on its own revenues; 70,000 priests, 37,000 nuns, 23,000 monks, supported by endowments, cost the State nothing, and scarcely anything to the tax-payer; at any rate, they cost nothing to the actual, existing tax-payer not even the tithes, for, established many centuries ago, the tithes were a tax on the soil, not on the owner in possession, nor on the farmer who tilled the ground, who has purchased or hired it with this tax deducted. In any case, the real property of the Church belonged to it, without prejudice to anybody, through the strongest legal and most legitimate of property titles, the last will and testament of thousands of the dead, its founders and benefactors. All is taken from it, even the houses of prayer which, in their use, disposition and architecture, were, in the most manifest manner, Christian works and ecclesiastical objects, 38,000 parsonages, 4000 convents, over 40,000 parochial churches, cathedrals and chapels. Every morning, the man or woman of the people, in whom the need of worship has revived, passes in front of one of these buildings robbed of its cult; these declare aloud to them through their form and name what they have been and what they should be to-day. This voice is heard by incredulous philosophers and former Conventionalists;3184all Catholics hear it, and out of thirty-five millions of Frenchmen,3185thirty-two millions are Catholics.
Reasons for the concordat.—Napoleon's economicalorganization of the Church institution.—A good bargainer.—Compromise with the old state of things.
How withstand such a just complaint, the universal complaint of the destitute, of relatives, and of believers?—The fundamental difficulty reappears, the nearly insurmountable dilemma into which the Revolution has plunged every steady government, that is to say the lasting effect of revolutionary confiscations and the conflict which sets two rights to the same property against each other, the right of the despoiled owner and the right of the owner in possession. This time, again the fault is on the side of the State, which has converted itself from a policeman into a brigand and violently appropriated to itself the fortune of the hospitals, schools, and churches; the State must return this in money or in kind. In kind, it is no longer able; everything has passed out of its hands; it has alienated what it could, and now holds on only to the leavings. In money, nothing more can be done; it is itself ruined, has just become bankrupt, lives on expedients from day to day and has neither funds nor credit. Nobody dreams of taking back property that is sold; nothing is more opposed to the spirit of the new Régime: not only would this be a robbery as before, since its buyers have paid for it and got their receipts, but again, in disputing their title the government would invalidate its own. For its authority is derived from the same source as their property: it is established on the same principle as their rights of possession and by virtue of the same accomplished facts
* because things are as they are and could not be different,
* because ten years of revolution and eight years of war bear down on the present with too heavy a weight,
* because too many and too deep interests are involved and enlisted on the same side,
* because the interests of twelve hundred thousand purchasers are incorporated with those of the thirty thousand officers to whom the Revolution has provided a rank, along with that of all the new functionaries and dignitaries, including the First Consul himself, who, in this universal transposition of fortunes and ranks, is the greatest of parvenus and who must maintain the others if he wants to be maintained by them.
Naturally, he protects everybody, through calculation as well as sympathy, in the civil as in the military order of things, particularly the new property-owners, especially the smaller and the average ones, his best clients, attached to his reign and to his person through love of property, the strongest passion of the ordinary man, and through love of the soil, the strongest passion of the peasant.3186Their loyalty depends on their security, and consequently he is lavish of guarantees. In his constitution of the year VIII,3187he declares in the name of the French nation that after a legally consummated sale of national property, whatever its origin, the legitimate purchaser cannot be divested of it." Through the institution of the Legion of Honor he obliges each member "to swear, on his honor, to devote himself to the conservation of property sanctioned by the laws of the republic."3188According to the terms of the imperial constitution3189"he swears" himself "to respect and to enforce respect for the irrevocability of the sale of national possessions."
Unfortunately, a cannon-ball on the battle-field, an infernal machine in the street, an illness at home, may carry off the guarantor and the guarantees.3190On the other hand, confiscated goods preserve their original taint. Rarely is the purchaser regarded favorably in his commune; the bargain he has made excites envy; he is not alone in his enjoyment of it, but the rest suffer from it. Formerly, this or that field of which he reaps the produce, this or that domain of which he enjoys the rental, once provided for the parsonage, the asylum and the school; now the school, the asylum and the parsonage die through inanition for his advantage; he fattens on their fasting. In his own house, his wife and mother often look melancholy, especially during Easter week; if he is old, or becomes ill, his conscience disturbs him; this conscience, through habit and heredity, is Catholic: he craves absolution at the last moment at the priest's hands, and says to himself that, at the last moment, he may not probably be absolved.3191In other respects, he would find it difficult to satisfy himself that his legal property is legitimate property; for, not only is it not so rightfully before the tribunal of conscience, but again it is not so in fact on the market; the figures, in this particular, are convincing, daily and notorious. A patrimonial domain which brings in 3000 francs finds a purchaser at 100,000 francs; alongside of this a national domain which brings in just as much, finds a purchaser only at 60,000 francs; after several sales and resale, the depreciation continues and 40 % of the value of the confiscated property is lost.3192A low, indistinct murmur is heard, and reverberates from sale to sale, the muttering of private probity protesting against public probity, declaring to the new proprietor that his title is defective; it lacks one clause and a capital one, that of the surrender and cession, the formal renunciation, the authentic withdrawal of the former owner. The State, the first seller, owes this voucher to the purchasers; let it procure this and negotiate accordingly; let it apply for this to the rightful party, to the owners whom it has dispossessed, to the immemorial and legitimate authorities, I mean to the ancient corporations. These have been dissolved by revolutionary law and have no longer a representative who can sign for them. Nevertheless, in spite of revolutionary law, one of these corporations, with more vitality than the rest, still subsists with its proper, if not legal, representative, its regular and undisputed chief. This chief is qualified and authorized to bind the body; for, institutionally, he is supreme, and the conscience of all its members is in his hand. His signature is of the highest value; it is very important to obtain this, and the First Consul concludes the Concordat with the Pope.
By this Concordat, the Pope "declares that neither himself nor his successors shall in any manner disturb the purchasers of alienated ecclesiastical property, and that the ownership of the said property, the rights and revenues derived there from, shall consequently remain in commutable in their hands or in those of their assigns."3193Henceforth the possession of this property is no longer a sin; at least, it is not condemned by the spiritual authority, by that external conscience which, in Catholic countries, governs the inward conscience and often supplies its place; the Church, the moral head, removes with its own hands the moral scruple, the last small stone, troublesome and dangerous, which, lying underneath the cornerstone of lay society, breaks the level of the entire structure and compromises the equilibrium of the new government.—In exchange, the State endows the Church. By the same Concordat, and by the decrees which follow it, "the government3194ensures a suitable salary to bishops and cure's," 15,000 francs to each archbishop, 10,000 francs to each bishop, 1500 francs to each curé of the first class and 1000 francs to each curé of the second class,3195also, later on,3196a maximum of 500 francs and a minimum of 300 francs to each assistant-priest or vicar. "If circumstances require it,3197the conseils-généraux of the large communes may grant to prelates or to curés an increase of salary out of their rural possessions or octrois." In all cases, archbishops, bishops, curés and priests shall be lodged, or receive a lodging indemnity. So much for the support of persons.-As to real property,3198"all the metropolitan churches, cathedrals, parochial buildings and others, not alienated, and needed for the purposes of worship, shall be subject to the disposition of the bishops."—The parsonages and gardens attached to these, not alienated, shall be given up to the curés and assistant-priests."—"The possessions of the fabriques,3199not alienated, as well as the rentals they enjoyed, and which have not been transferred, shall be restored to their original purpose.—As to the outlay and expenditure for worship,31100for the parochial center or cathedral, if its revenue is not sufficient, this shall receive aid from its commune or from its department; besides, "an assessment of 10 %.31101shall be laid on the revenues of all the real estate of the communes, such as houses, woods, and rural possessions, for the formation of a common fund of subsidy," a general sum with which to provide for "acquisitions, reconstructions or repairs of churches,... seminaries and parsonages." Moreover,31102the government allows "the French Catholics to make endowments, if so disposed, in favor of churches.. . for the support of ministers and the exercise of worship," that is to say to bequeath or make gifts to the fabriques or seminaries; in fine, it exempts seminarists, the future cure's, from the conscription.
It also exempts the "Ignorantins," or brethren of the Christian schools, who are the instructors of the common people. With respect to these and in relation to every other Catholic institution, it follows the same utilitarian principle, the fundamental maxim of laic and practical good sense: when religious vocations make their appearance and serve the public, it welcomes and makes use of them; it grants them facilities, dispensations and favors, its protection, its donations, or at least its tolerance. Not only does it turn their zeal to account, but it authorizes their association.31103Numerous societies of men or of women again spring up with the assent of the public authorities—the "Ignorantins," the "Filles de la Charité," the "Seurs Hospitalières," the "Sæurs de Saint-Thomas," the "Sæurs de Saint-Charles," the "Sæurs Vatelottes." The Council of State accepts and approves of their statutes, vows, hierarchy, and internal regulations. They again become proprietors; they may accept donations and legacies. The State frequently makes presents to them. In 1808,31104thirty-one communities of Sisters of Charity, and mostly educational, thus obtain the buildings and furniture they ask for, in full possession and gratuitously. The State, also, frequently supports them;31105it repeatedly decides that in this asylum, or in that school, the "sisters" designated by the ancient foundation shall resume their work and be paid out of the income of the asylum or school. Better still, and notwithstanding threatening decrees,31106Napoleon, between 1804 and 1814, allows fifty-four communities to arise and exist, outside of the congregations authorized by him, which do not submit their statutes to him and which dispense with his permission to exist; he lets them live and does not disturb them; he judges31107"that there is every sort of character and imagination, that eccentricities even should not be repressed when they do no harm," that, for certain people, an ascetic life in common is the only refuge; if that is all they desire they should not be disturbed, and it is easy to feign ignorance of them; but let them remain quiet and be sufficient unto themselves!—Such is the new growth of the regular clergy alongside of the secular clergy, the two main branches of the Catholic trunk. Owing to the help, or to the authorization, or to the connivance of the State, inside or outside of its limitations, both clerical bodies, legally or in reality, recover a civil existence, and thus obtain, or at least nearly so, their physical maintenance.31108
And nothing more. Nobody, better than Napoleon, knows how to make a good bargain, that is to say, to give a little in order to gain a great deal. In this treaty with the Church he tightens his purse-strings and especially avoids parting with his ready money. Six hundred and fifty thousand francs for fifty bishops and ten archbishops, a little more than four million francs for the three or four thousand cantonal curés, in all five million francs per annum, is all that the State promises to the new clergy. Later on,31109he takes it on himself to pay those who officiate in the branch chapels; nevertheless, in 1807, the entire appropriation for public worship costs the State only twelve million francs a year;31110the rest, as a rule, and especially the salaries of the forty thousand assistant-priests and vicars, must be provided by the fabriques and the communes.31111Let the clergy benefit by occasional contributions;31112let it appeal to the piety of believers for its monstrances, chalices, albs and chasubles, for decorations and the other expenses of worship; they are not prohibited from being liberal to it, not only during the services, on making collections, but in their houses, within closed doors, from hand to hand. Moreover, they have the right of making gifts or bequests before a notary, of establishing foundations in favor of seminaries and churches; the foundation, after verification and approval by the Council of State, becomes operative; only,31113it must consist of state securities, because, in this shape, it helps maintain their value and the credit of the government; in no case must it be composed of real estate;31114should the clergy become land-owners it would enjoy too much local influence. No bishop, no curé must feel himself independent; he must be and always remain a mere functionary, a hired workman for whom the State provides work in a shop with a roof overhead, a suitable and indispensable atelier, in other words, the house of prayer well known in each parish as "one of the edifices formerly assigned to worship." This edifice is not restored to the Christian community, nor to its representatives; it is simply "placed at the disposition of the bishop."31115The State retains the ownership of it, or transfers this to the communes; it concedes to the clergy merely the right of using it, and, in that, loses but little. Parish and cathedral churches in its hands are, for the most part, dead capital, nearly useless and almost valueless; through their structure, they are not fitted for civil offices; it does not know what to do with them except to make barns of them; if it sells them it is to demolishers for their value as building material, and then at great scandal. Among the parsonages and gardens that have been surrendered, several have become communal property,31116and, in this case, it is not the State which loses its title but the commune which is deprived of its investment. In short, in the matter of available real estate, land or buildings, from which the State might derive a rent, that which it sets off from its domain and hands over to the clergy is of very little account. As to military service, it makes no greater concessions. Neither the Concordat nor the organic articles stipulate any exemption for the clergy; the dispensation granted is simply a favor; this is provisional for the seminarians and only becomes permanent under ordination; now, the government fixes the number of the ordained, and it keeps this down as much as possible;31117for the diocese of Grenoble, it allows only eight in seven years.31118In this way, it not only saves conscripts, but again, for lack of young priests, it forces the bishops to appoint old priests, even constitutionalists, nearly all pensioners on the treasury, and which either relieves the treasury of a pension or the commune of a subsidy.31119—Thus, in the reconstruction of the ecclesiastical fortune the State spares itself and the portion it contributes remains very small: it furnishes scarcely more than the plan, a few corner and foundation stones and the permission or injunction to build; the rest concerns the communes and private individuals. They must exert themselves, continue and complete it, by order or spontaneously and under its permanent direction.
State appropriations very small.—Toleration of educationalinstitutions.—The interest of the public in them invited.—The University.—Its monopoly.—Practically, hisrestrictions and conditions are effective.—Satisfactiongiven to the first group of requirements.
Invariably the government proceeds in the same manner with the reorganization of the other two collective fortunes.—As regards the charitable institutions, under the Directory, the asylums and hospitals had their unsold property restored to them, and in the place of what had been sold they were promised national property of equal value.31120But this was a complicated operation; things had dragged along in the universal disorder and, to carry it out, the First Consul reduced and simplified it. He at once sets aside a portion of the national domain, several distinct morsels in each district or department, amounting in all to four millions of annual income derived from productive real-estate,31121which he distributes among the asylums, pro rata, according to their losses. He assigns to them, moreover, all the rents, in money or in kind, due for foundations to parishes, curés, fabriques and corporations; finally, "he applies to their wants" various outstanding claims, all national domains which have been usurped by individuals or communes and which may be subsequently recovered, "all rentals be-longing to the Republic, the recognition and payment of which have been interrupted."31122In short, he rummages every corner and picks out the scraps which may help them along; then, resuming and extending another undertaking of the Directory, he assigns to them, not merely in Paris, but in many other towns, a portion of the product derived from theatres and octrois.31123—Having thus increased their income, he applies himself to diminishing their expenses. On the one hand, he gives them back their special servants, those who cost the least and work the best, I mean the Sisters of Charity. On the other hand, he binds them down rigidly to exact accounts; he subjects them to strict supervision; he selects for them competent and suitable administrators; he stops, here as everywhere else, waste and peculation. Henceforth, the public reservoir to which the poor come to quench their thirst is repaired and cleaned; the water remains pure and no longer oozes out; private charity may therefore pour into it its fresh streams with full security; on this side, they flow in naturally, and, at this moment, with more force than usual, for, in the reservoir, half-emptied by revolutionary confiscations, the level is always low.
There remain the institutions for instruction. With respect to these, the restoration seems more difficult, for their ancient endowment is almost entirely wasted; the government has nothing to give back but dilapidated buildings, a few scattered investments formerly intended for the maintenance of a college scholarship,31124or for a village schoolhouse. And to whom should these be returned since the college and the schoolhouse no longer exist?—Fortunately, instruction is an article of such necessity that a father almost always tries to procure it for his children; even if poor, he is willing to pay for it, if not too dear; only, he wants that which pleases him in kind and in quality and, therefore, from a particular source, bearing this or that factory stamp or label. If you want him to buy it do not drive the purveyors of it from the market who enjoy his confidence and who sell it cheaply; on the contrary, welcome them and allow them to display their wares. This is the first step, an act of toleration; the conseils-généraux demand it and the government yields.31125It permits the return of the Ignorantin brethren, allows them to teach and authorizes the towns to employ them; later on, it graduates them at its University: in 1810, they already possess 41 schoolhouses and 8400 pupils.31126Still more liberally, it authorizes and favors female educational congregations; down to the end of the empire and afterwards, nuns are about the only instructors of young girls, especially in primary education.—Owing to the same toleration, the upper schools are likewise reorganized, and not less spontaneously, through the initiative of private individuals, communes, bishops, colleges or pensionnats, at Reims, Fontainebleau, Metz, Évreux, Sorrèze, Juilly, La Fléche and elsewhere small seminaries in all the dioceses. Offer and demand have come together; instructors meet the children half-way, and education begins on all sides.31127
Thought can now be given to its endowment, and the State invites everybody, the communes as well as private persons, to the undertaking. It is on their liberality that it relies for replacing the ancient foundations; it solicits gifts and legacies in favor of new establishments, and it promises "to surround these donations with the most invariable respect."31128Meanwhile, and as a precautionary measure, it assigns to each its eventual duty;31129if the commune establishes a primary school for itself, it must provide the tutor with a lodging and the parents must compensate him; if the commune founds a college or accepts a lycée, it must pay for the annual support of the building,31130while the pupils, either day-scholars or boarders, pay accordingly. In this way, the heavy expenses are already met, and the State, the general-manager of the service, furnishes simply a very small quota; and this quota, mediocre as a rule, is found almost null in fact, for its main largess consists in 6400 scholarships which it establishes and engages to support; but it confers only about 3000 of them,31131and it distributes nearly all of these among the children of its military or civilian employees This way a son's scholarship becomes additional pay or an increased salary for the father; thus, the 2 millions which the State seems, under this head, to assign to the lycées are actually gratifications which it distributes among its functionaries and officials: it takes back with one hand what it be-stows with the other.—Having put this in place, it establishes the University. It is not at its own expense, however, but at the expense of others, at the expense of private persons and parents, of the communes, and above all at the expense of rival schools and private boarding-schools, of the free institutions, and all this in favor of the University monopoly which subjects these to special taxation as ingenious as it is multifarious.31132A private individual obtaining diploma to open on a boarding school must pay from 200 to 300 francs to the University; likewise, every person obtaining a diploma to open an institution shall pay from 400 to 600 francs to the University; likewise every person obtaining permission to lecture on law or medicine.31133Every student, boarder, half-boarder or day-scholar in any school, institution, seminary, college or lycée, must pay to the University one-twentieth of the sum which the establishment to which he belongs demands of each of its pupils. In the higher schools, in the faculties of law, medicine, science and literature, the students pay entrance and examination fees and for diplomas, so that the day comes when superior instruction provides for its expenditures out of its receipts and even shows on its budget a net surplus of profit. The new University, with its expenses thus defrayed, will support itself alone; accordingly, all that the State really grants to it, as a veritable gift, in ready cash, is 400,000 francs annual income on the public ledger, a little less than the donation of one single college, Louis-le-Grand, in 1789.31134It may even be said that it is exactly the fortune of the old college which, after being made use of in many ways, turned aside and with other mischance, becomes the patrimony of the new University.31135From high-school to University, the State has effected the transfer. Such is its generosity. This is especially apparent in connection with primary instruction; in 1812, for the first time, it allows 25,000 francs for this purpose, of which only 4,500 are received.31136
Such is the final liquidation of the great collective fortunes. A settlement of accounts, an express or tacit bargain, intervenes between the State and all institutions for instruction, worship and charity. It has taken from the poor, from the young and from believers, 5 milliards of capital and 270 millions of revenue;31137it gives back to them, in public income and treasury interest, about 17 millions per annum. As it has the might and makes the law it has no difficulty in obtaining or in giving itself its own discharge; it is a bankrupt who, having spent his creditors money, bestows on these 6%. of their claim by way of alms.
Naturally, it takes the opportunity to bring them under its strict and permanent dependence, in adding other claims to those with which the old monarchy had already burdened the corporations that administered collective fortunes. Napoleon increases the weight of these chains and screws them tighter. Not only does he take it upon himself to impose order, probity, and economy on the administrators, but, again, he appoints them, dismisses them, and prescribes or authorizes each of their acts. He puts words in their mouths; he wants to be the great bishop, the universal genius, the sole tutor and professor, in short, the dictator of opinion, the creator and director of every political, social and moral idea throughout his empire.—With what rigidity and pertinacious intent, with what variety and convergence of means, with what plenitude and certainty of execution, with what detriment and with what danger, present and to come, for corporations, for the public, for the State, for himself, we shall see presently; he himself, living and reigning, is to realize this. For his interference, pushed to extremes, is to end in encountering resistance in a body which he considers as his own creature, the Church: here, forgetting that she has roots of her own, deep down and out of his reach, he carries off the Pope, holds him captive, sends cardinals into the interior, (Page 198/504)imprisons bishops, banishes priests, and incorporates seminarians in his regiments.31138He decrees the closing of all small seminaries,31139alienates forever the Catholic clergy like the royalist nobility, precisely at the same moment and through the same absolutism, through the same abuse of power, through the same recurrence to revolutionary tradition, to Jacobin infatuation and brutality, even to the frustration of his Concordat of 1802 as with his amnesty of 1802, even to compromising his capital work of the attempted reconciliation and reunion of old France with the new France. His work, nevertheless, although incomplete, even interrupted and marred by himself, remains substantial and salutary. The three grand machines which the Revolution had demolished with so little foresight, and which he had reconstructed at so little cost, are in working order, and, with deviations or shortcomings in result, they render to the public the required services, each its own, worship, charity and instruction. Full toleration and legal protection to the three leading Christian cults, and even to Judaism, would of itself already satisfy the most sensitive of religious demands; owing to the donation furnished by the State and communes and by private individuals, the necessary complement is not wanting.
The Catholic community, in particular, the most numerous of all, exercises and celebrates its system of worship in conformity with its faith, according to ecclesiastical canons under its own orthodox hierarchy; in each parish, or within reach of each parish, dwells one authorized priest who administers valid sacraments; in his stole he says mass publicly in a consecrated edifice, plainly decorated at first but gradually beautified; not less publicly, various congregations of monks and nuns, the former in black robes and the "sisters in wimples and white caps, serve in the schools and asylums.
On the other hand, in these well-equipped and well-governed asylums and hospitals, in the bureaux of charity, their resources are no longer inferior to their needs, while Christian charity and philanthropic generosity are constantly operating in all directions to fill the empty drawers; legacies and private donations, after 1802, authorized by the Council of State, multiply; we see them swelling the pages of the "Bulletin des Lois."31140From 1800 to 1845, the hospitals and asylums are thus to receive more than 72 millions, and the charity bureaux over 49 millions; from 1800 to 1878, all together will thus receive more than 415 millions.31141The old patrimony of the poor is again reconstituted piece by piece; and on January 1st, 1833, asylums and hospitals, with their 51 millions of revenue, are able to support 154,000 elderly and the sickly.31142
Like public charity, public education again becomes effective; Fourcroy, after 1806,31143lists 29 organized and full lycées; besides these, 370 communal secondary schools and 377 private secondary schools are open and receive 50,200; there are 25,000 children in the 4500 schools. Finally, in 1815,31144we find in France, restored to its ancient boundaries, 12 faculties of Law or Medicine with 6,329 students, 36 lycées with 9000 pupils, 368 colleges with 28,000 pupils, 41 small seminaries with 5233 pupils, 1255 boarding-schools and private institutions with 39,623 pupils, and 22,348 primary schools with 737,369 scholars; as far as can be gathered, the proportion of men and women able to read and to sign their name is raised under the empire up to and beyond the figures31145it had reached previous to 1789.
In this manner are the worst damages repaired. The three new administrative services, with a different set-up, do the job of the old ones and, at the expiration of twenty-five years, give an almost equal return.—In sum, the new proprietor of the great structure sacked by the Revolution has again set up the indispensable apparatus for warming, lighting and ventilation; as he knows his own interests perfectly, and is poorly off in ready money, he contributes only a minimum of the expense; in other respects, he has grouped together his tenants into syndicates, into barracks, in apartments, and, voluntarily or involuntarily, he has put upon them the burden of cost. In the meantime, he has kept the three keys of the three engines in his own cabinet, in his own hands, for himself alone; henceforth, it is he who distributes throughout the building, on each story and in every room, light, air and heat. If he does not distribute the same quantity as before he at least distributes whatever is necessary; the tenants can, at last, breathe comfortably, see clearly and not shiver; after ten years of suffocation, darkness and cold they are too well satisfied to wrangle with the proprietor, discuss his ways, and dispute over the monopoly by which he has constituted himself the arbitrator of their wants.—The same thing is done in the material order of things, in relation to the highways, dikes, canals, and structures useful to the people: here also he repairs or creates through the same despotic initiative,
* with the same economy,31146
* the same apportionment of expense,31147
* the same spontaneous or forced aid to those interested,
* the same practical efficiency.31148
Summing it up and if we take things as a whole, and if we offset the worse with the better, it may be said that the French people have recovered the possessions they had been missing since 1789:
* internal peace,
* public tranquility,
* administrative regularity,
* impartial justice,
* a strict police,
* security of persons, property and consciences,
* liberty in private life,
* enjoyment of one's native land, and, on leaving it, the privilege of coming back;
* the satisfactory endowment, gratuitous celebration and full exercise of worship;
* schools and instruction for the young;
* beds, nursing and assistance for the sick, the indigent and for foundlings;
* the maintenance of roads and public buildings.
So that of the two groups of cravings which troubled men in 1800, the first one, that which dated from the Revolution, has, towards 1808 or 1810, obtained reasonable satisfaction.
3101 (return)[ Roederer, III., 334 (August 6, 1800).]
3102 (return)[ The word means "what is beyond the Alps" but refers to a number of doctrines favoring the Pope's absolute authority. (SR.)]
3103 (return)[ Stanislas Girardin, "Mémoires," I., 273 (22 Thermidor, year X): "The only craving, the only sentiment in France, disturbed for so many years, is repose. Whatever secures this will gain its assent. Its inhabitants, accustomed to take an active part in all political questions, now seem to take no interest in them."—Roederer, III., 484 (Report on the Sénatorerie of Caen, Dec. 1, 1803): "The people of the rural districts, busy with its new affairs,... are perfectly submissive, because they now find security for persons and property.. .. They show no enthusiasm for the monarch, but are full of respect for and trust in a gendarme; they stop and salute him on passing him on the roads."]
3104 (return)[ Rocquam, "l'État de la France au 18 Brumaire." (Report by Barbé-Marbois, p. 72, 81.) Cash-boxes broken open and exclamations by the officers "Money and fortune belong to the brave. Let us help ourselves. Our accounts will be settled at the cannon's mouth."—"The subordinates," adds Barbé-Marbois, "fully aware of their superior's drafts on the public treasury, stipulate for their share of the booty; accustomed to exacting contributions from outside enemies they are not averse to treating as conquered enemies the departments they were called upon to defend."]
3105 (return)[ Ibid. (Reports of Barbe-Marbois and Fourcroy while on their missions in the 12th and 13th military divisions, year IX., p.158, on the tranquility of La Vendée.) "I could have gone anywhere without an escort. During my stay in some of the villages I was not disturbed by any fear or suspicion whatever.... The tranquility they now enjoy and the cessation of persecutions keep them from insurrection."]
3106 (return)[ Archives nationales, F7,3273 (Reports by Gen. Ferino, Pluviôse, year IX, with a table of verdicts by the military commission since Floreal, year VIII.) The commission mentions 53 assassinations, 3 rapes, 44 pillagings of houses, by brigands in Vaucluse, Drôme, and the Lower Alps; 66 brigands taken in the act are shot, 87 after condemnation, and 6, who are wounded, die in the hospital.—Rocquain, ibid., p. 17, (Reports of Français, from Nantes, on his mission in the 8th military division.) "The South may be considered as purged by the destruction of about 200 brigands who have been shot. There remains only three or four bands of 7 or S men each."]
3107 (return)[ Three classes of insurrectionary peasants or marauders.—Tr.]
3108 (return)[ Archives Nationales, F7, 7152 (on the prolongation of brigandage). Letter from Lhoste, agent, to the minister of justice, Lyons, Pluviôse 8, year VIII. "The diligences are robbed every week."—Ibid., F7,3267, (Seine-et-Oise, bulletins of the military police and correspondence of the gendarmerie). Brumaire 25, year VIII, attack on the Paris mail near Arpajon by 5 brigands armed with guns. Fructidor, year VIII, at three o'clock P.M., a cart loaded with 10,860 francs sent by the collector at Mantes to the collector at Versailles is stopped near the Marly water-works, by 8 or 10 armed brigands on horseback.—Similar facts abound. It is evident that more than a year is required to put an end to brigandage.—It is always done by employing an impartial military force. (Rocquam, Ibid, p. 10.) "There are at Marseilles three companies of paid national guards, 60 men each, at a franc per man. The fund for this guard is supplied by a contribution of 5 francs a month paid by every man subject to this duty who wishes to be exempt. The officers... are all strangers in the country. Robberies, murders, and conflicts have ceased in Marseilles since the establishment of this guard."]
3109 (return)[ Archives Nationales, 3144 and 3145, No.1004. (Reports of the councillors of State on mission during the year IX, published by Rocquam, with omissions, among which is the following, in the report of François de Nantes.) "The steps taken by the mayors of Marseilles are sufficiently effective to enable an émigré under surveillance and just landed, to walk about Marseilles without being knocked down or knocking anybody else down, an alternative to which they have been thus far subject. And yet there are in this town nearly 500 men who have slaughtered with their own hands, or been the accomplices of slaughterers, at different times during the Revolution.... The inhabitants of this town are so accustomed to being annoyed and despoiled, and to being treated like those of a rebellious town or colony, that arbitrary power no longer frightens them, and they simply ask that their lives and property be protected against murderers and pillagers, and that things be entrusted to sure and impartial hands."]
3110 (return)[ Roederer, III., 481. (Report on the Sénatorerie of Caen, Germinal 2, year XIII.)—Faber, "Notice sur l'intérieur de la France"(1807), p.110, 112. "Justice is one of the bright sides of France of to-day. It is costly, but it cannot be called venal."]
3111 (return)[ Rocquain, ibid., 19. (Report of François de Nantes on the 8th military division.) "For the past eighteen months a calm has prevailed here equal to that which existed before the Revolution. Balls and parties have been resumed in the towns, while the old dances of Provence, suspended for ten years, now gladden the people of the country."]
3112 (return)[ Proclamation to the French people, Dec. 15, 1799.]
3113 (return)[ See "The Revolution," vol. III., p.292. (Notes.) (Laff. II, the notes on pp. 218-219.)]
3114 (return)[ Decision of the Council of State, Pluviôse 5, year VIII (Jan. 25, 1800).]
3115 (return)[ Forneron, "Histoire générale des émigrés," II., 374. In 1800, the army of Condé still comprised 1007 officers and 5840 volunteers.]
3116 (return)[ Decrees of Brumaire 3, year IV, and of Frimaire 9, year VI. (Cf. "The Revolution," pp.433, 460.)]
3117 (return)[ Constitution of Frimaire 22, year VIII. (December 13, 1799), article 93. "The French nation declares that in no case will it suffer the return of the Frenchmen who, having abandoned their country since the 14th of July 1789, are not comprised in the exceptions made to the laws rendered against émigrés. It interdicts every new exception in this respect."]
3118 (return)[ Opinion of the Council of State, Dec. 25, 1799.]
3119 (return)[ Resolution of Dec. 26, 1799.—Two ultra-Jacobins, exiled after Thermidor, are added to the list, Barère and Vadier, undoubtedly by way of compensation and not to let it appear that the scales inclined too much on one side.]
3120 (return)[ Resolution of Dec. 30, 1799.]
3121 (return)[ Resolutions of February 26, March 2, and March 3, 1800.]
3122 (return)[ Thibaudeau, "Mémoires sur le Consulat," 199. (Stated by the First Consul at Regnault at a meeting of the council of state, Aug.12, 1801.) "I am glad to hear the denunciation of striking off names. How many have you yourselves not asked for? It could not be otherwise. Everybody has some relation or friend on the lists."]
3123 (return)[ Thibaudeau. ibid. (Speech by the First Consul.) "Never have there been lists of émigrés; there are only lists of absentees. The proof of this is that names have always been struck off. I have seen members of the Convention and even generals on the lists. Citizen Monge was inscribed."]
3124 (return)[ Thibaudeau, ibid., 97.—"The minister of police made a great hue and cry over the arrest and sending back of a few émigrés who returned without permission, or who annoyed the buyers of their property, while, at the same time, it granted surveillance to all who asked for it, paying no attention to the distinction made by the resolution of Vendémiaire 28."]
3125 (return)[ Sénatus-consulte of April 26, 1802.]
3126 (return)[ Sénatus-consulte of April 26, 1802, title II., articles 16 and 17.—Gaudin, Duc de Gaëte, "Mémoires," I., 183. (Report on the administration of the Finances in 1803.) "The old proprietors have been reinstated in more than 20,000 hectares of forests."]
3127 (return)[ Thibaudeau, ibid., p. 98. (Speech of the First Consul, Thermidor 24, year IX.) "Some of the émigrés who have been pardoned are cutting down their forests, either from necessity or to send money abroad. I will not allow the worst enemies of the republic, the defenders of ancient prejudices, to recover their fortunes and despoil France. I am glad to welcome them back; but it is important that the nation should preserve its forests; the navy needs them."]
3128 (return)[ An arpent measures about an acre and a half.(TR.)]
3129 (return)[ Stourm, "Les Finances de l'ancien régime et de la révolution,"II., 459 to 461.—(According to the figures appended to the projected law of 1825.)—This relates only to their patrimony in real estate; their personal estate was wholly swept away, at first through the abolition, without indemnity, of their available feudal rights under the Constituent and Legislative assemblies, and afterwards through the legal and forced transformation of their personal capital into national bonds (titres sur le grand-livre, rentes) which the final bankruptcy of the Directory reduced to almost nothing.]
3130 (return)[ Pelet de la Lozère, "Opinions de Napoléon au conseil d'état" (March 15th and July 1st, 1806): "One of the most unjust effects of the revolution was to let an émigré; whose property was found to be sold, starve to death, and give back 100,000 crowns of rente to another whose property happened to be still in the hands of the government. How odd, again, to have returned unsold fields and to have kept the woods! It would have been better, starting from the legal forfeiture of all property, to return only 6000 francs of rente to one alone and distribute what remained among the rest."]
3131 (return)[ Léonce de Lavergne, "Economie rurale de la France," p.26. (According to the table of names with indemnities awarded by the law of 1825.)—Duc de Rovigo, "Mémoires," IV., 400.]
3132 (return)[ De Puymaigre, "Souvenirs de l'émigration de l'empire et de la restauration," p.94.]
3133 (return)[ Pelet de la Lozère, ibid., p.272.]
3134 (return)[ De Puymaigre, ibid., passim.—Alexandrine des Écherolles, "Une famille noble pendant la Terreur," pp.328, 402, 408.—I add to published documents personal souvenirs and family narrations.]
3135 (return)[ Duc de Rovigo, "Mémoires," IV., 399. (On the provincial noblesse which had emigrated and returned.) "The First Consul quietly gave orders that none of the applications made by the large number of those who asked for minor situations in various branches of the administration should be rejected on account of emigration."]
3136 (return)[ M. de Vitrolles, "Mémoires."—M. d'Haussonville, "Ma jeunesse," p. 60: "One morning, my father learns that he has been appointed chamberlain, with a certain number of other persons belonging to the greatest families of the faubourg Saint-Germain."]