Chapter the Thirty-Sixth.

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Faint the din of battle bray'dDistant down the hollow wind;War and terror fled before,Wounds and death were left behind.PENROSE.

The autumn of the year was well advanced, when the Earl of Morton, one morning, rather unexpectedly, entered the antechamber of Murray, in which Halbert Glendinning was in waiting.

“Call your master, Halbert,” said the Earl; “I have news for him from Teviotdale; and for you too, Glendinning.—News! news! my Lord of Murray!” he exclaimed at the door of the Earl's bedroom; “come forth instantly.” The Earl appeared, and greeted his ally, demanding eagerly his tidings.

“I have had a sure friend with me from the south,” said Morton; “he has been at Saint Mary's Monastery, and brings important tidings.” “Of what complexion?” said Murray, “and can you trust the bearer?” “He is faithful, on my life,” said Morton; “I wish all around your Lordship may prove equally so.”

“At what, and whom, do you point?” demanded Murray.

“Here is the Egyptian of trusty Halbert Glendinning, our Southland Moses, come alive again, and flourishing, gay and bright as ever, in that Teviotdale Goshen, the Halidome of Kennaquhair.”

“What mean you, my lord?” said Murray.

“Only that your new henchman has put a false tale upon you. Piercie Shafton is alive and well; by the same token that the gull is thought to be detained there by love to a miller's daughter, who roamed the country with him in disguise.”

“Glendinning,” said Murray, bending his brow into his darkest frown, “thou hast not, I trust, dared to bring me a lie in thy mouth, in order to win my confidence?”

“My lord,” said Halbert, “I am incapable of a lie. I should choke on one were my life to require that I pronounced it. I say, that this sword of my father was through the body—the point came out behind his back—the hilt pressed upon his breast-bone. And I will plunge it as deep in the body of any one who shall dare to charge me with falsehood.”

“How, fellow!” said Morton, “wouldst thou beard a nobleman?”

“Be silent, Halbert,” said Murray, “and you, my Lord of Morton, forbear him. I see truth written on his brow.”

“I wish the inside of the manuscript may correspond with the superscription,” replied his more suspicious ally. “Look to it, my lord, you will one day lose your life by too much confidence.”

“And you will lose your friends by being too readily suspicious,” answered Murray. “Enough of this—let me hear thy tidings.”

“Sir John Foster,” said Morton, “is about to send a party into Scotland to waste the Halidome.”

“How! without waiting my presence and permission?” said Murray—“he is mad—will he come as an enemy into the Queen's country?”

“He has Elizabeth's express orders,” answered Morton, “and they are not to be trifled with. Indeed, his march has been more than once projected and laid aside during the time we have been here, and has caused much alarm at Kennaquhair. Boniface, the old Abbot, has resigned, and whom think you they have chosen in his place?”

“No one surely,” said Murray; “they would presume to hold no election until the Queen's pleasure and mine were known?”

Morton shrugged his shoulders—“They have chosen the pupil of old Cardinal Beatoun, that wily determined champion of Rome, the bosom-friend of our busy Primate of Saint Andrews. Eustace, late the Sub-Prior of Kennaquhair, is now its Abbot, and, like a second Pope Julius, is levying men and making musters to fight with Foster if he comes forward.”

“We must prevent that meeting,” said Murray, hastily; “whichever party wins the day, it were a fatal encounter for us—Who commands the troop of the Abbot?”

“Our faithful old friend, Julian Avenel, nothing less,” answered Morton.

“Glendinning,” said Murray, “sound trumpets to horse directly, and let all who love us get on horseback without delay—Yes, my lord, this were indeed a fatal dilemma. If we take part with our English friends, the country will cry shame on us—the very old wives will attack us with their rocks and spindles—the very stones of the street will rise up against us—we cannot set our face to such a deed of infamy. And my sister, whose confidence I already have such difficulty in preserving, will altogether withdraw it from me. Then, were we to oppose the English Warden, Elizabeth would call it a protecting of her enemies and what not, and we should lose her.”

“The she-dragon,” said Morton, “is the best card in our pack; and yet I would not willingly stand still and see English blades carve Scots flesh—What say you to loitering by the way, marching far and easy for fear of spoiling our horses? They might then fight dog fight bull, fight Abbot fight archer, and no one could blame us for what chanced when we were not present.”

“All would blame us, James Douglas,” replied Murray; “we should lose both sides—we had better advance with the utmost celerity, and do what we can to keep the peace betwixt them.—I would the nag that brought Piercie Shafton hither had broken his neck over the highest heuch in Northumberland!—He is a proper coxcomb to make all this bustle about, and to occasion perhaps a national war!”

“Had we known in time,” said Douglas, “we might have had him privily waited upon as he entered the Borders; there are strapping lads enough would have rid us of him for the lucre of his spur-whang. {Footnote:Spur-whang—Spur-leather.} But to the saddle, James Stewart, since so the phrase goes. I hear your trumpets. Bound to horse and away—we shall soon see which nag is best breathed.”

Followed by a train of about three hundred well-mounted men-at-arms, these two powerful barons directed their course to Dumfries, and from thence eastward to Teviotdale, marching at a rate which, as Morton had foretold, soon disabled a good many of their horses, so that when they approached the scene of expected action, there were not above two hundred of their train remaining in a body, and of these most were mounted on steeds which had been sorely jaded.

They had hitherto been amused and agitated by various reports concerning the advance of the English soldiers, and the degree of resistance which the Abbot was able to oppose to them. But when they were six or seven miles from Saint Mary's of Kennaquhair, a gentleman of the country, whom Murray had summoned to attend him, and on whose intelligence he knew he could rely, arrived at the head of two or three servants, “bloody with spurring, fiery red with haste.” According to his report, Sir John Foster, after several times announcing, and as often delaying, his intended incursion, had at last been so stung with the news that Piercie Shafton was openly residing within the Halidome, that he determined to execute the commands of his mistress, which directed him, at every risk, to make himself master of the Euphuist's person. The Abbot's unceasing exertions had collected a body of men almost equal in number to those of the English Warden, but less practised in arms. They were united under the command of Julian Avenel, and it was apprehended they would join battle upon the banks of a small stream which forms the verge of the Halidome.

“Who knows the place?” said Murray.

“I do, my lord,” answered Glendinning.

“'Tis well,” said the Earl; “take a score of the best-mounted horse—make what haste thou canst, and announce to them that I am coming up instantly with a strong power, and will cut to pieces, without mercy, whichever party strikes the first blow.—Davidson,” said he to the gentleman who brought the intelligence, “thou shalt be my guide.—Hie thee on, Glendinning—Say to Foster, I conjure him, as he respects his mistress's service, that he will leave the matter in my hands. Say to the Abbot, I will burn the Monastery over his head, if he strikes a stroke till I come—Tell the dog, Julian Avenel, that he hath already one deep score to settle with me—I will set his head on the top of the highest pinnacle of Saint Mary's, if he presume to open another. Make haste, and spare not the spur for fear of spoiling horse-flesh.”

“Your bidding shall be obeyed, my lord,” said Glendinning; and choosing those whose horses were in best plight to be his attendants, he went off as fast as the jaded state of their cavalry permitted. Hill and hollow vanished from under the feet of the chargers.

They had not ridden half the way, when they met stragglers coming off from the field, whose appearance announced that the conflict was begun. Two supported in their arms a third, their elder brother, who was pierced with an arrow through the body. Halbert, who knew them to belong to the Halidome, called them by their names, and questioned them of the state of the affray; but just then, in spite of their efforts to retain him in the saddle, their brother dropped from the horse, and they dismounted in haste to receive his last breath. From men thus engaged, no information was to be obtained. Glendinning, therefore, pushed on with his little troop, the more anxiously, as he perceived other stragglers, bearing Saint Andrew's cross upon their caps and corslets, flying apparently from the field of battle. Most of these, when they were aware of a body of horsemen approaching on the road, held to the one hand or the other, at such a distance as precluded coming to speech of them. Others, whose fear was more intense, kept the onward road, galloping wildly as fast as their horses could carry them, and when questioned, only glared without reply on those who spoke to them, and rode on without drawing bridle. Several of these were also known to Halbert, who had therefore no doubt, from the circumstances in which he met them, that the men of the Halidome were defeated. He became now unspeakably anxious concerning the fate of his brother, who, he could not doubt, must have been engaged in the affray. He therefore increased the speed of his horse, so that not above five or six of his followers could keep up with him. At length he reached a little hill, at the descent of which, surrounded by a semi-circular sweep of a small stream, lay the plain which had been the scene of the skirmish.

It was a melancholy spectacle. War and terror, to use the expression of the poet, had rushed on to the field, and left only wounds and death behind them. The battle had been stoutly contested, as was almost always the case with these Border skirmishes, where ancient hatred, and mutual injuries, made men stubborn in maintaining the cause of their conflict. Towards the middle of the plain, there lay the bodies of several men who had fallen in the very act of grappling with the enemy; and there were seen countenances which still bore the stern expression of unextinguishable hate and defiance, hands which clasped the hilt of the broken falchion, or strove in vain to pluck the deadly arrow from the wound. Some were wounded, and, cowed of the courage they had lately shown, were begging aid, and craving water, in a tone of melancholy depression, while others tried to teach the faltering tongue to pronounce some half-forgotten prayer, which, even when first learned, they had but half understood. Halbert, uncertain what course he was next to pursue, rode through the plain to see if, among the dead or wounded, he could discover any traces of his brother Edward. He experienced no interruption from the English. A distant cloud of dust announced that they were still pursuing the scattered fugitives, and he guessed, that to approach them with his followers, until they were again under some command, would be to throw away his own life, and that of his men, whom the victors would instantly confound with the Scots, against whom they had been successful. He resolved, therefore, to pause until Murray came up with his forces, to which he was the more readily moved, as he heard the trumpets of the English Warden sounding the retreat, and recalling from the pursuit. He drew his men together, and made a stand in an advantageous spot of ground, which had been occupied by the Scots in the beginning of the action, and most fiercely disputed while the skirmish lasted.

While he stood here, Halbert's ear was assailed by the feeble moan of a woman, which he had not expected to hear amid that scene, until the retreat of the foes had permitted the relations of the slain to approach, for the purpose of paying them the last duties. He looked with anxiety, and at length observed, that by the body of a knignt in bright armour, whose crest, though soiled and broken, still showed the marks of rank and birth, there sat a female wrapped in a horseman's cloak, and holding something pressed against her bosom, which he soon discovered to be a child. He glanced towards the English. They advanced not, and the continued and prolonged sound of their trumpets, with the shouts of the leaders, announced that their powers would not be instantly re-assembled. He had, therefore, a moment to look after this unfortunate woman. He gave his horse to a spearman as he dismounted, and, approaching the unhappy female, asked her, in the most soothing tone he could assume, whether he could assist her in her distress. The mourner made him no direct answer; but endeavouring, with a trembling and unskilful hand, to undo the springs of the visor and gorget, said, in a tone of impatient grief, “Oh, he would recover instantly could I but give him air—land and living, life and honour, would I give for the power of undoing these cruel iron platings that suffocate him!” He that would soothe sorrow must not argue on the vanity of the most deceitful hopes. The body lay as that of one whose last draught of vital air had been drawn, and who must never more have concern with the nether sky. But Halbert Glendinning failed not to raise the visor and cast loose the gorget, when, to his great surprise, he recognized the pale face of Julian Avenel. His last fight was over, the fierce and turbid spirit had departed in the strife in which it had so long delighted.

“Alas! he is gone,” said Halbert, speaking to the young woman, in whom he had now no difficulty of knowing the unhappy Catherine.

“Oh, no, no, no!” she reiterated, “do not say so—he is not dead—he is but in a swoon. I have lain as long in one myself—and then his voice would arouse me, when he spoke kindly, and said, Catherine, look up for my sake—And look up, Julian, for mine!” she said, addressing the senseless corpse; “I know you do but counterfeit to frighten me, but I am not frightened,” she added, with an hysterical attempt to laugh; and then instantly changing her tone, entreated him to “speak, were it but to curse my folly. Oh, the rudest word you ever said to me would now sound like the dearest you wasted on me before I gave you all. Lift him up,” she said, “lift him up, for God's sake!—have you no compassion? He promised to wed me if I bore him a boy, and this child is so like to its father!—How shall he keep his word, if you do not help me to awaken him?—Christie of the Clinthill, Rowley, Hutcheon! ye were constant at his feast, but ye fled from him at the fray, false villains as ye are!”

“Not I, by Heaven!” said a dying man, who made some shift to raise himself on his elbow, and discovered to Halbert the well-known features of Christie; “I fled not a foot, and a man can but fight while his breath lasts—mine is going fast.—So, youngster,” said he, looking at Glendinning, and seeing his military dress, “thou hast ta'en the basnet at last? it is a better cap to live in than die in. I would chance had sent thy brother here instead—there was good in him—but thou art as wild, and wilt soon be as wicked as myself.”

“God forbid!” said Halbert, hastily.

“Marry, and amen, with all my heart,” said the wounded man, “there will be company enow without thee where I am going. But God be praised I had no hand in that wickedness,” said he, looking to poor Catherine; and with some exclamation in his mouth, that sounded betwixt a prayer and a curse, the soul of Christie of the Clinthill took wing to the last account.

Deeply wrapt in the painful interest which these shocking events had excited, Glendinning forgot for a moment his own situation and duties, and was first recalled to them by a trampling of horse, and the cry of Saint George for England, which the English soldiers still continued to use. His handful of men, for most of the stragglers had waited for Murray's coming up, remained on horseback, holding their lances upright, having no command either to submit or resist.

“There stands our Captain,” said one of them, as a strong party of English came up, the vanguard of Foster's troop.

“Your Captain! with his sword sheathed, and on foot in the presence of his enemy? a raw soldier, I warrant him,” said the English leader. “So! ho! young man, is your dream out, and will you now answer me if you will fight or fly?”

“Neither,” answered Halbert Glendinning, with great tranquillity.

“Then throw down thy sword and yield thee,” answered the Englishman.

“Not till I can help myself no otherwise,” said Halbert, with the same moderation of tone and manner.

“Art thou for thine own hand, friend, or to whom dost thou owe service?” demanded the English Captain.

“To the noble Earl of Murray.”

“Then thou servest,” said the Southron, “the most disloyal nobleman who breathes—false both to England and Scotland.”

“Thou liest,” said Glendinning, regardless of all consequences.

“Ha! art thou so hot how, and wert so cold but a minute since? I lie, do I? Wilt thou do battle with me on that quarrel?”

“With one to one—one to two—or two to five, as you list,” said Halbert Glendinning; “grant me but a fair field.”

“That thou shalt have.—Stand back, my mates,” said the brave Englishman. “If I fall, give him fair play, and let him go off free with his people.”

“Long life to the noble Captain!” cried the soldiers, as impatient to see the duel, as if it had been a bull-baiting.

“He will have a short life of it, though,” said the sergeant, “if he, an old man of sixty, is to fight, for any reason, or for no reason, with every man he meets, and especially the young fellows he might be father to.—And here comes the Warden besides to see the sword-play.”

In fact, Sir John Foster came up with a considerable body of his horsemen, just as his Captain, whose age rendered him unequal to the combat with so strong and active a youth as Glendinning, was deprived of his sword.

“Take it up for shame, old Stawarth Bolton,” said the English Warden; “and thou, young man, tell me who and what thou art?”

“A follower of the Earl of Murray, who bore his will to your honour,” answered Glendinning,—“but here he comes to say it himself; I see the van of his horsemen come over the hills.”

“Get into order, my masters,” said Sir John Foster to his followers; “you that have broken your spears, draw your swords. We are something unprovided for a second field, but if yonder dark cloud on the hill edge bring us foul weather, we must bear as bravely as our broken cloaks will bide it. Meanwhile, Stawarth, we have got the deer we have hunted for—here is Piercie Shafton hard and fast betwixt two troopers.”

“Who, that lad?” said Bolton; “he is no more Piercie Shafton than I am. He hath his gay cloak indeed—but Piercie Shafton is a round dozen of years older than that slip of roguery. I have known him since he was thus high. Did you never see him in the tilt-yard or in the presence?”

“To the devil with such vanities!” said Sir John Foster; “when had I leisure for them or any thing else? During my whole life has she kept me to this hangman's office, chasing thieves one day and traitors another, in daily fear of my life; the lance never hung up in the hall, the foot never out of the stirrup, the saddles never off my nags' backs; and now, because I have been mistaken in the person of a man I never saw, I warrant me, the next letters from the Privy Council will rate me as I were a dog—a man were better dead than thus slaved and harassed.”

A trumpet interrupted Foster's complaints, and a Scottish pursuivant who attended, declared “that the noble Earl of Murray desired, in all honour and safety, a personal conference with Sir John Foster, midway between their parties, with six of company in each, and ten free minutes to come and go.”

“And now,” said the Englishman, “comes another plague. I must go speak with yonder false Scot, and he knows how to frame his devices, to cast dust in the eyes of a plain man, as well as ever a knave in the north. I am no match for him in words, and for hard blows we are but too ill provided.—Pursuivant, we grant the conference—and you, Sir Swordsman,” (speaking to young Glendinning,) “draw off with your troopers to your own party—march—attend your Earl's trumpet.—Stawarth Bolton, put our troop in order, and be ready to move forward at the wagging of a finger.—Get you gone to your own friends, I tell you, Sir Squire, and loiter not here.”

Notwithstanding this peremptory order, Halbert Glendinning could not help stopping to cast a look upon the unfortunate Catherine, who lay insensible of the danger and of the trampling of so many horses around her, insensible, as the second glance assured him, of all and forever. Glendinning almost rejoiced when he saw that the last misery of life was over, and that the hoofs of the war-horses, amongst which he was compelled to leave her, could only injure and deface a senseless corpse. He caught the infant from her arms, half ashamed of the shout of laughter which rose on all sides, at seeing an armed man in such a situation assume such an unwonted and inconvenient burden.

“Shoulder your infant!” cried a harquebusier.

“Port your infant!” said a pikeman.

“Peace, ye brutes,” said Stawarth Bolton, “and respect humanity in others if you have none yourselves. I pardon the lad having done some discredit to my gray hairs, when I see him take care of that helpless creature, which ye would have trampled upon as if ye had been littered of bitch-wolves, not born of women.”

While this passed, the leaders on either side met in the neutral space betwixt the forces of either, and the Earl accosted the English Warden:

“Is this fair or honest usage, Sir John, or for whom do you hold the Earl of Morton and myself, that you ride in Scotland with arrayed banner, fight, slay, and make prisoners at your own pleasure? Is it well done, think you, to spoil our land and shed our blood, after the many proofs we have given to your mistress of our devotion due to her will, saving always the allegiance due to our own sovereign?”

“My Lord of Murray,” answered Foster, “all the world knows you to be a man of quick ingine and deep wisdom, and these several weeks you have held me in hand with promising to arrest my sovereign mistress's rebel, this Piercie Shafton of Wilverton, and you have never kept your word, alleging turmoils in the west, and I wot not what other causes of hinderance. Now, since he has had the insolence to return hither, and live openly within ten miles of England, I could no longer, in plain duty to my mistress and queen, tarry upon your successive delays, and therefore I have used her force to take her rebel, by the strong hand, wherever I can find him.”

“And is Piercie Shafton in your hands, then?” said the Earl of Murray. “Be aware that I may not, without my own great shame, suffer you to remove him hence without doing battle.”

“Will you, Lord Earl, after all the advantages you have received at the hands of the Queen of England, do battle in the cause of her rebel?” said Sir John Foster.

“Not so, Sir John,” answered the Earl, “but I will fight to the death in defence of the liberties of our free kingdom of Scotland.”

“By my faith,” said Sir John Foster, “I am well content—my sword is not blunted with all it has done yet this day.”

“By my honour, Sir John,” said Sir George Heron of Chipchase, “there is but little reason we should fight these Scottish Lords e'en now, for I hold opinion with old Stawarth Bolton, and believe yonder prisoner to be no more Piercie Shafton than he is the Earl of Northumberland; and you were but ill advised to break the peace betwixt the countries for a prisoner of less consequence than that gay mischief-maker.”

“Sir George,” replied Foster, “I have often heard you herons are afraid of hawks—Nay, lay not hand on sword, man—I did but jest; and for this prisoner, let him be brought up hither, that we may see who or what he is—always under assurance, my Lords,” he continued, addressing the Scots.

“Upon our word and honour,” said Morton, “we will offer no violence.”

The laugh turned against Sir John Foster considerably, when the prisoner, being brought up, proved not only a different person from Sir Piercie Shafton, but a female in man's attire.

“Pluck the mantle from the quean's face, and cast her to the horse-boys,” said Foster; “she has kept such company ere now, I warrant.”

Even Murray was moved to laughter, no common thing with him, at the disappointment of the English Warden; but he would not permit any violence to be offered to the fair Molinara, who had thus a second time rescued Sir Piercie Shafton at her own personal risk.

“You have already done more mischief than you can well answer,” said the Earl to the English Warden, “and it were dishonour to me should I permit you to harm a hair of this young woman's head.”

“My lord,” said Morton, “if Sir John will ride apart with me but for one moment, I will show him such reasons as shall make him content to depart, and to refer this unhappy day's work to the judgment of the Commissioners nominated to try offences on the Border.”

He then led Sir John Foster aside, and spoke to him in this manner:—“Sir John Foster, I much marvel that a man who knows your Queen Elizabeth as you do, should not know that, if you hope any thing from her, it must be for doing her useful service, not for involving her in quarrels with her neighbours without any advantage. Sir Knight, I will speak frankly what I know to be true. Had you seized the true Piercie Shafton by this ill-advised inroad; and had your deed threatened, as most likely it might, a breach betwixt the countries, your politic princess and her politic council would rather have disgraced Sir John Foster than entered into war in his behalf. But now that you have stricken short of your aim, you may rely on it you will have little thanks for carrying the matter farther. I will work thus far on the Earl of Murray, that he will undertake to dismiss Sir Piercie Shafton from the realm of Scotland.—Be well advised, and let the matter now pass off—you will gain nothing by farther violence, for if we fight, you as the fewer and the weaker through your former action, will needs have the worse.”

Sir John Foster listened with his head declining on his breast-plate.

“It is a cursed chance,” he said, “and I shall have little thanks for my day's work.”

He then rode up to Murray, and said, that, in deference to his Lordship's presence and that of my Lord of Morton, he had come to the resolution of withdrawing himself, with his power, without farther proceedings.

“Stop there, Sir John Foster,” said Murray; “I cannot permit you to retire in safety, unless you leave some one who may be surety to Scotland, that the injuries you have at present done us may be fully accounted for—you will reflect, that by permitting your retreat, I become accountable to my Sovereign, who will demand a reckoning of me for the blood of her subjects, if I suffer those who shed it to depart so easily.”

“It shall never be told in England,” said the Warden, “that John Foster gave pledges like a subdued man, and that on the very field on which he stands victorious.—But,” he added, after a moment's pause, “if Stawarth Bolton wills to abide with you on his own free choice, I will say nothing against it; and, as I bethink me, it were better he should stay to see the dismissal of this same Piercie Shafton.”

“I receive him as your hostage, nevertheless, and shall treat him as such,” said the Earl of Murray. But Foster, turning away as if to give directions to Bolton and his men, affected not to hear this observation.

“There rides a faithful servant of his most beautiful and Sovereign Lady,” said Murray aside to Morton. “Happy man! he knows not whether the execution of her commands may not cost him his head; and yet he is most certain that to leave them unexecuted will bring disgrace and death without reprieve. Happy are they who are not only subjected to the caprices of Dame Fortune, but held bound to account and be responsible for them, and that to a sovereign as moody and fickle as her humorous ladyship herself!”

“We also have a female Sovereign, my lord,” said Morton.

“We have so, Douglas,” said the Earl,—with a suppressed sigh; “but it remains to be seen how long a female hand can hold the reins of power in a realm so wild as ours. We will now go on to Saint Mary's, and see ourselves after the state of that House.—Glendinning, look to that woman, and protect her.—What the fiend, man, hast thou got in thine arms?—an infant as I live!—where couldst thou find such a charge, at such a place and moment?”

Halbert Glendinning briefly told the story. The Earl rode forward to the place where the body of Julian Avenel lay, with his unhappy companion's arms wrapped around him like the trunk of an uprooted oak borne down by the tempest with all its ivy garlands. Both were cold dead. Murray was touched in an unwonted degree, remembering, perhaps, his own birth. “What have they to answer for, Douglas,” he said, “who thus abuse the sweetest gifts of affection?”

The Earl of Morton, unhappy in his marriage, was a libertine in his amours.

“You must ask that question of Henry Warden, my lord, or of John Knox—I am but a wild counsellor in women's matters.”

“Forward to Saint Mary's,” said the Earl; “pass the word on—Glendinning, give the infant to this same female cavalier, and let it be taken charge of. Let no dishonour be done to the dead bodies, and call on the country to bury or remove them.—Forward, I say, my masters!”

Gone to be married?—Gone to swear a peace!

The news of the lost battle, so quickly carried by the fugitives to the village and convent, had spread the greatest alarm among the inhabitants. The Sacristan and other monks counselled flight; the Treasurer recommended that the church plate should be offered as a tribute to bribe the English officer; the Abbot alone was unmoved and undaunted.

“My brethren,” he said, “since God has not given our people victory in the combat, it must be because he requires of us, his spiritual soldiers, to fight the good fight of martyrdom, a conflict in which nothing but our own faint-hearted cowardice can make us fail of victory. Let us assume, then, the armour of faith, and prepare, if it be necessary, to die under the ruin of these shrines, to the service of which we have devoted ourselves. Highly honoured are we all in this distinguished summons, from our dear brother Nicholas, whose gray hairs have been preserved until they should be surrounded by the crown of martyrdom, down to my beloved son Edward, who, arriving at the vineyard at the latest hour of the day, is yet permitted to share its toils with those who have laboured from the morning. Be of good courage, my children. I dare not, like my sainted predecessors, promise to you that you shall be preserved by miracle—I and you are alike unworthy of that especial interposition, which, in earlier times, turned the sword of sacrilege against the bosom of tyrants by whom it was wielded, daunted the hardened hearts of heretics with prodigies, and called down hosts of angels to defend the shrine of God and of the Virgin. Yet, by heavenly aid, you shall this day see that your Father and Abbot will not disgrace the mitre which sits upon his brow. Go to your cells, my children, and exercise your private devotions. Array yourselves also in alb and cope, as for our most solemn festivals, and be ready, when the tolling of the largest bell announces the approach of the enemy, to march forth to meet them in solemn procession. Let the church be opened to afford such refuge as may be to those of our vassals, who, from their exertion in this day's unhappy battle, or the cause, are particularly apprehensive of the rage of the enemy. Tell Sir Piercie Shafton, if he has escaped the fight—”

“I am here, most venerable Abbot,” replied Sir Piercie; “and if it so seemeth meet to you, I will presently assemble such of the men as have escaped this escaramouche, and will renew the resistance, even unto the death. Certes, you will learn from all, that I did my part in this unhappy matter. Had it pleased Julian Avenel to have attended to my counsel, specially in somewhat withdrawing of his main battle, even as you may have marked the heron eschew the stoop of the falcon, receiving him rather upon his beak than upon his wing, affairs, as I do conceive, might have had a different face, and we might then, in a more bellacose manner, have maintained that affray. Nevertheless, I would not be understood to speak any thing in disregard of Julian Avenel, whom I saw fall fighting manfully with his face to his enemy, which hath banished from my memory the unseemly term of 'meddling coxcomb,' with which it pleased him something rashly to qualify my advice, and for which, had it pleased Heaven and the saints to have prolonged the life of that excellent person, I had it bound upon my soul to have put him to death with my own hand.”

“Sir Piercie,” said the Abbot, at length interrupting him, “our time allows brief leisure to speak what might have been.”

“You are right, most venerable Lord and Father,” replied the incorrigible Euphuist; “the preterite, as grammarians have it, concerns frail mortality less than the future mood, and indeed our cogitations respect chiefly the present. In a word, I am willing to head all who will follow me, and offer such opposition as manhood and mortality may permit, to the advance of the English, though they be my own countrymen; and be assured, Piercie Shafton will measure his length, being five feet ten inches, on the ground as he stands, rather than give two yards in retreat, according to the usual motion in which we retrograde.”

“I thank you, Sir Knight,” said the Abbot, “and I doubt not that you would make your words good; but it is not the will of Heaven that carnal weapons should rescue us. We are called to endure, not to resist, and may not waste the blood of our innocent commons in vain—Fruitless opposition becomes not men of our profession; they have my commands to resign the sword and the spear,—God and Our Lady have not blessed our banner.”

“Bethink you, reverend lord,” said Piercie Shafton, very eagerly, “ere you resign the defence that is in your power—there are many posts near the entry of this village, where brave men might live or die to the advantage; and I have this additional motive to make defence,—the safety, namely, of a fair friend, who, I hope, hath escaped the hands of the heretics.”

“I understand you, Sir Piercie,” said the Abbot—“you mean the daughter of our Convent's miller?”

“Reverend my lord,” said Sir Piercie, not without hesitation, “the fair Mysinda is, as may be in some sort alleged, the daughter of one who mechanically prepareth corn to be manipulated into bread, without which we could not exist, and which is therefore an employment in itself honourable, nay necessary. Nevertheless, if the purest sentiments of a generous mind, streaming forth like the rays of the sun reflected by a diamond, may ennoble one, who is in some sort the daughter of a molendinary mechanic——”

“I have no time for all this, Sir Knight,” said the Abbot; “be it enough to answer, that with our will we war no longer with carnal weapons. We of the spirituality will teach you of the temporality how to die in cold blood, our hands not clenched for resistance, but folded for prayer—our minds not filled with jealous hatred, but with Christian meekness and forgiveness—our ears not deafened, nor our senses confused, by the sound of clamorous instruments of war; but, on the contrary, our voices composed to Halleluiah, Kyrie-Eleison, and Salve Regina, and our blood temperate and cold, as those who think upon reconciling themselves with God, not of avenging themselves of their fellow-mortals.”

“Lord Abbot,” said Sir Piercie, “this is nothing to the fate of my Molinara, whom I beseech you to observe, I will not abandon, while golden hilt and steel blade bide together on my falchion. I commanded her not to follow us to the field, and yet methought I saw her in her page's attire amongst the rear of the combatants.”

“You must seek elsewhere for the person in whose fate you are so deeply interested,” said the Abbot; “and at present I will pray of your knighthood to inquire concerning her at the church, in which all our more defenceless vassals have taken refuge. It is my advice to you, that you also abide by the horns of the altar; and, Sir Piercie Shafton,” he added, “be of one thing secure, that if you come to harm, it will involve the whole of this brotherhood; for never, I trust, will the meanest of us buy safety at the expense of surrendering a friend or a guest. Leave us, my son, and may God be your aid!”

When Sir Piercie Shafton had departed, and the Abbot was about to betake himself to his own cell, he was surprised by an unknown person anxiously requiring a conference, who, being admitted, proved to be no other than Henry Warden. The Abbot started as he entered, and exclaimed, angrily,—“Ha! are the few hours that fate allows him who may last wear the mitre of this house, not to be excused from the intrusion of heresy? Dost thou come,” he said, “to enjoy the hopes which fete holds out to thy demented and accursed sect, to see the bosom of destruction sweep away the pride of old religion—to deface our shrines,—to mutilate and lay waste the bodies of our benefactors, as well as their sepulchres—to destroy the pinnacles and carved work of God's house, and Our Lady's?”

“Peace, William Allan!” said the Protestant preacher, with dignified composure; “for none of these purposes do I come. I would have these stately shrines deprived of the idols which, no longer simply regarded as the effigies of the good and of the wise, have become the objects of foul idolatry. I would otherwise have its ornaments subsist, unless as they are, or may be, a snare to the souls of men; and especially do I condemn those ravages which have been made by the heady fury of the people, stung into zeal against will-worship by bloody persecution. Against such wanton devastations I lift my testimony.”

“Idle distinguisher that thou art!” said the Abbot Eustace, interrupting him; “what signifies the pretext under which thou dost despoil the house of God? and why at this present emergence will thou insult the master of it by thy ill-omened presence?”

“Thou art unjust, William Allan,” said Warden; “but I am not the less settled in my resolution. Thou hast protected me some time since at the hazard of thy rank, and what I know thou holdest still dearer, at the risk of thy reputation with thine own sect. Our party is now uppermost, and, believe me, I have come down the valley, in which thou didst quarter me for sequestration's sake, simply with the wish to keep my engagements to thee.”

“Ay,” answered the Abbot, “and it may be, that my listening to that worldly and infirm compassion which pleaded with me for thy life, is now avenged by this impending judgment. Heaven hath smitten, it may be, the erring shepherd, and scattered the flock.”

“Think better of the Divine judgments,” said Warden. “Not for thy sins, which are those of thy blended education and circumstances; not for thine own sins, William Allan, art thou stricken, but for the accumulated guilt which thy mis-named Church hath accumulated on her head, and those of her votaries, by the errors and corruption of ages.”

“Now, by my sure belief in the Rock of Peter,” said the Abbot, “thou dost rekindle the last spark of human indignation for which my bosom has fuel—I thought I might not again have felt the impulse of earthly passion, and it is thy voice which once more calls me to the expression of human anger! yes, it is thy voice that comest to insult me in my hour of sorrow, with these blasphemous accusations of that church which hath kept the light of Christianity alive from the times of the Apostles till now.”

“From the times of the Apostles?” said the preacher, eagerly. “Negatur, Gulielme Allan—the primitive church differed as much from that of Rome, as did light from darkness, which, did time permit, I should speedily prove. And worse dost thou judge, in saying, I come to insult thee in thy hour of affliction, being here, God wot, with the Christian wish of fulfilling an engagement I had made to my host, and of rendering myself to thy will while it had yet power to exercise aught upon me, and if it might so be, to mitigate in thy behalf the rage of the victors whom God hath sent as a scourge to thy obstinacy.”

“I will none of thy intercession,” said the Abbot, sternly; “the dignity to which the church has exalted me, never should have swelled my bosom more proudly in the time of the highest prosperity, than it doth at this crisis—I ask nothing of thee, but the assurance that my lenity to thee hath been the means of perverting no soul to Satan, that I have not given to the wolf any of the stray lambs whom the Great Shepherd of souls had intrusted to my charge.”

“William Allan,” answered the Protestant, “I will be sincere with thee. What I promised I have kept—I have withheld my voice from speaking even good things. But it has pleased Heaven to call the maiden Mary Avenel to a better sense of faith than thou and all the disciples of Rome can teach. Her I have aided with my humble power—I have extricated her from the machinations of evil spirits to which she and her house were exposed during the blindness of their Romish superstition, and, praise be to my Master, I have not reason to fear she will again be caught in thy snares.”

“Wretched man!” said the Abbot, unable to suppress his rising indignation, “is it to the Abbot of St. Mary's that you boast having misled the soul of a dweller in Our Lady's Halidome into the paths of foul error and damning heresy?—Thou dost urge me, Wellwood, beyond what it becomes me to bear, and movest me to employ the few moments of power I may yet possess, in removing from the face of the earth one whose qualities, given by God, have been so utterly perverted as thine to the service of Satan.”

“Do thy pleasure,” said the preacher; “thy vain wrath shall not prevent my doing my duty to advantage thee, where it may be done without neglecting my higher call. I go to the Earl of Murray.”

Their conference, which was advancing fast into bitter disputation, was here interrupted by the deep and sullen toll of the largest and heaviest bell of the Convent, a sound famous in the chronicles of the Community, for dispelling of tempests, and putting to flight demons, but which now only announced danger, without affording any means of warding against it. Hastily repeating his orders, that all the brethren should attend in the choir, arrayed for solemn procession, the Abbot ascended to the battlements of the lofty Monastery, by his own private staircase, and there met the Sacristan, who had been in the act of directing the tolling of the huge bell, which fell under his charge.

“It is the last time I shall discharge mine office, most venerable Father and Lord,” said he to the Abbot, “for yonder come the Philistines; but I would not that the large bell of Saint Mary's should sound for the last time, otherwise than in true and full tone—I have been a sinful man for one of our holy profession,” added he, looking upward, “yet may I presume to say, not a bell hath sounded out of tune from the tower of the house, while Father Philip had the superintendence of the chime and the belfry.”

The Abbot, without reply, cast his eyes towards the path, which, winding around the mountain, descends upon Kennaquhair, from the south-east. He beheld at a distance a cloud of dust, and heard the neighing of many horses, while the occasional sparkle of the long line of spears, as they came downwards into the valley, announced that the band came thither in arms.

“Shame on my weakness!” said Abbot Eustace, dashing the tears from his eyes; “my sight is too much dimmed to observe their motions—look, my son Edward,” for his favourite novice had again joined him, “and tell me what ensigns they bear.”

“They are Scottish men, when all is done!” exclaimed Edward—“I see the white crosses—it may be the Western Borderers, or Fernieherst and his clan.”

“Look at the banner,” said the Abbot; “tell me, what are the blazonries?”

“The arms of Scotland,” said Edward, “the lion and its tressure, quartered, as I think, with three cushions—Can it be the royal standard?”

“Alas! no,” said the Abbot, “it is that of the Earl of Murray. He hath assumed with his new conquest the badge of the valiant Randolph, and hath dropt from his hereditary coat the bend which indicates his own base birth—would to God he may not have blotted it also from his memory, and aim as well at possessing the name, as the power, of a king.”

“At least, my father,” said Edward, “he will secure us from the violence of the Southron.”

“Ay, my son, as the shepherd secures a silly lamb from the wolf, which he destines in due time to his own banquet. Oh my son, evil days are on us! A breach has been made in the walls of our sanctuary—thy brother hath fallen from the faith. Such news brought my last secret intelligence—Murray hath already spoken of rewarding his services with the hand of Mary Avenel.”

“Of Mary Avenel!” said the novice, tottering towards and grasping hold of one of the carved pinnacles which adorned the proud battlement.

“Ay, of Mary Avenel, my son, who has also abjured the faith of her fathers. Weep not, my Edward, weep not, my beloved son! or weep for their apostasy, and not for their union—Bless God, who hath called thee to himself, out of the tents of wickedness; but for the grace of Our Lady and Saint Benedict, thou also hadst been a castaway.”

“I endeavour, my father,” said Edward, “I endeavour to forget; but what I would now blot from my memory has been the thought of all my former life—Murray dare not forward a match so unequal in birth.”

“He dares do what suits his purpose—The Castle of Avenel is strong, and needs a good castellan, devoted to his service; as for the difference of their birth, he will mind it no more than he would mind defacing the natural regularity of the ground, were it necessary he should erect upon it military lines and intrenchments. But do not droop for that—awaken thy soul within thee, my son. Think you part with a vain vision, an idle dream, nursed in solitude and inaction.—I weep not, yet what am I now like to lose?—Look at these towers, where saints dwelt, and where heroes have been buried—Think that I, so briefly called to preside over the pious flock, which has dwelt here since the first light of Christianity, may be this day written down the last father of this holy community—Come, let us descend, and meet our fate. I see them approach near to the village.”

The Abbot descended, the novice cast a glance around him; yet the sense of the danger impending over the stately structure, with which he was now united, was unable to banish the recollection of Mary Ayenel.—“His brother's bride!” he pulled the cowl over his face, and followed his Superior.

The whole bells of the Abbey now added their peal to the death-toll of the largest which had so long sounded. The monks wept and prayed as they got themselves into the order of their procession for the last time, as seemed but too probable.

“It is well our Father Boniface hath retired to the inland,” said Father Philip; “he could never have put over this day—it would have broken his heart!”

“God be with the soul of Abbot Ingelram!” said old Father Nicholas, “there were no such doings in his days.—They say we are to be put forth of the cloisters; and how I am to live any where else than where I have lived for these seventy years, I wot not—the best is, that I have not long to live any where.”

A few moments after this the great gate of the Abbey was flung open, and the procession moved slowly forward from beneath its huge and richly-adorned gateway. Cross and banner, pix and chalice, shrines containing relics, and censers steaming with incense, preceded and were intermingled with the long and solemn array of the brotherhood, in their long black gowns and cowls, with their white scapularies hanging over them, the various officers of the convent each displaying his proper badge of office. In the centre of the procession came the Abbot, surrounded and supported by his chief assistants. He was dressed in his habit of high solemnity, and appeared as much unconcerned as if he had been taking his usual part in some ordinary ceremony. After him came the inferior persons of the convent; the novices in their albs or white dresses, and the lay brethren distinguished by their beards, which were seldom worn by the Fathers. Women and children, mixed with a few men, came in the rear, bewailing the apprehended desolation of their ancient sanctuary. They moved, however, in order, and restrained the marks of their sorrow to a low wailing sound, which rather mingled with than interrupted the measured chant of the monks.

In this order the procession entered the market-place of the village of Kennaquhair, which was then, as now, distinguished by an ancient cross of curious workmanship, the gift of some former monarch of Scotland. Close by the cross, of much greater antiquity, and scarcely less honoured, was an immensely large oak-tree, which perhaps had witnessed the worship of the Druids, ere the stately Monastery to which it adjoined had raised its spires in honour of the Christian faith. Like the Bentang-tree of the African villages, or the Plaistow-oak mentioned in White's Natural History of Selborne, this tree was the rendezvous of the villagers, and regarded with peculiar veneration; a feeling common to most nations, and which perhaps may be traced up to the remote period when the patriarch feasted the angels under the oak at Mamre. {Footnote: It is scarcely necessary to say, that in Melrose, the prototype of Kennaquhair, no such oak ever existed.}

The monks formed themselves each in their due place around the cross, while under the ruins of the aged tree crowded the old and the feeble, with others who felt the common alarm. When they had thus arranged themselves, there was a deep and solemn pause. The monks stilled their chant, the lay populace hushed their lamentations, and all awaited in terror and silence the arrival of those heretical forces, whom they had been so long taught to regard with fear and trembling.

A distant trampling was at length heard, and the glance of spears was seen to shine through the trees above the village. The sounds increased, and became more thick, one close continuous rushing sound, in which the tread of hoofs was mingled with the ringing of armour. The horsemen soon appeared at the principal entrance which leads into the irregular square or market-place which forms the centre of the village. They entered two by two, slowly, and in the greatest order. The van continued to move on, riding round the open spaoe, until they had attained the utmost point, and then turning their horses' heads to the street, stood fast; their companions followed in the same order, until the whole market-place was closely surrounded with soldiers; and the files who followed, making the same manoeuvre, formed an inner line within those who had first arrived, until the place was begirt with a quadruple file of horsemen closely drawn up. There was now a pause, of which the Abbot availed himself, by commanding the brotherhood to raise the solemn chantDe profundis clamavi. He looked around the armed ranks, to see what impression the solemn sounds made on them. All were silent, but the brows of some had an expression of contempt, and almost all the rest bore a look of indifference; their course had been too long decided to permit past feelings of enthusiasm to be anew awakened by a procession or by a hymn.

“Their hearts are hardened,” said the Abbot to himself in dejection, but not in despair; “it remains to see whether those of their leaders are equally obdurate.”

The leaders, in the meanwhile, were advancing slowly, and Murray, with Morton, rode in deep conversation before a chosen band of their most distinguished followers, amongst whom came Halbert Glendinning. But the preacher Henry Warden, who, upon leaving the Monastery, had instantly joined them, was the only person admitted to their conference.

“You are determined, then,” said Morton to Murray, “to give the heiress of Avenel, with all her pretensions, to this nameless and obscure young man?”

“Hath not Warden told you,” said Murray, “that they have been bred together, and are lovers from their youth upward?”

“And that they are both,” said Warden, “by means which may be almost termed miraculous, rescued from the delusions of Rome, and brought within the pale of the true church. My residence at Glendearg hath made me well acquainted with these things. Ill would it beseem my habit and my calling, to thrust myself into match-making and giving in marriage, but worse were it in me to see your lordships do needless wrong to the feelings which are proper to our nature, and which, being indulged honestly and under the restraints of religion, become a pledge of domestic quiet here, and future happiness in a better world. I say, that you will do ill to rend those ties asunder, and to give this maiden to the kinsman of Lord Morton, though Lord Morton's kinsman he be.”

“These are fair reasons, my Lord of Murray,” said Morton, “why you should refuse me so simple a boon as to bestow this silly damsel upon young Bennygask. Speak out plainly, my lord; say you would rather see the Castle of Avenel in the hands of one who owes his name and existence solely to your favour, than in the power of a Douglas, and of my kinsman.”

“My Lord of Morton,” said Murray, “I have done nothing in this matter which should aggrieve you. This young man Glendinning has done me good service, and may do me more. My promise was in some degree passed to him, and that while Julian Avenel was alive, when aught beside the maiden's lily hand would have been hard to come by; whereas, you never thought of such an alliance for your kinsman, till you saw Julian lie dead yonder on the field, and knew his land to be a waif free to the first who could seize it. Come, come, my lord, you do less than justice to your gallant kinsman, in wishing him a bride bred up under the milk-pail; for this girl is a peasant wench in all but the accident of birth. I thought you had more deep respect for the honour of the Douglasses.”

“The honour of the Douglasses is safe in my keeping,” answered Morton, haughtily; “that of other ancient families may suffer as well as the name of Avenel, if rustics are to be matched with the blood of our ancient barons.”

“This is but idle talking,” answered Lord Murray; “in times like these, we must look to men and not to pedigrees. Hay was but a rustic before the battle of Loncarty—the bloody yoke actually dragged the plough ere it was emblazoned on a crest by the herald. Times of action make princes into peasants, and boors into barons. All families have sprung from one mean man; and it is well if they have never degenerated from his virtue who raised them first from obscurity.”

“My Lord of Murray will please to except the house of Douglas,” said Morton, haughtily; “men have seen it in the tree, but never in the sapling—have seen it in the stream, but never in the fountain.

{Footnote: The late excellent and laborious antiquary, Mr. George Chalmers, has rebuked the vaunt of the House of Douglas, or rather of Hume of Godscroft, their historian, but with less than his wonted accuracy. In the first volume of his Caledonia, he quotes the passage in Godscroft for the purpose of confuting it.

The historian (of the Douglasses) cries out, “We do not know them in the fountain, but in the stream; not in the root, but in the stem; for we know not which is the mean man that did rise above the vulgar.” This assumption Mr. Chalmers conceives ill-timed, and alleges, that if the historian had attended more to research than to declamation, he might easily have seen the first mean man of this renowned family. This he alleges to have been one Theobaldus Flammaticus, or Theobald the Fleming, to whom Arnold, Abbot of Kelso, between the year 1147 and 1160, granted certain lands on Douglas water, by a deed which Mr. Chalmers conceives to be the first link of the chain of title-deeds to Douglasdale. Hence, he says, the family must renounce their family domain, or acknowledge this obscure Fleming as their ancestor. Theobald the Fleming, it is acknowledged, did not himself assume the name of Douglas; “but,” says the antiquary, “his son William, who inherited his estate, called himself, and was named by others, De Duglas;” and he refers to the deeds in which he is so designed. Mr. Chalmers' full argument may be found in the first volume of his Caledonia, p. 579.

This proposition is one which a Scotsman will admit unwillingly, and only upon undeniable testimony: and as it is liable to strong grounds of challenge, the present author, with all the respect to Mr. Chalmers which his zealous and effectual researches merit, is not unwilling to take this opportunity to state some plausible grounds for doubting that Theobaldus Flammaticus was either the father of the first William de Douglas, or in the slightest degree connected with the Douglas family.

It must first be observed, that there is no reason whatever for concluding Theobaldus Flammaticus to be the father of William de Douglas, except that they both held lands upon the small river of Douglas; and that there are two strong presumptions to the contrary. For, first, the father being named Fleming, there seems no good reason why the son should have assumed a different designation: secondly, there does not occur a single instance of the name of Theobald during the long line of the Douglas pedigree, an omission very unlikely to take place had the original father of the race been so called. These are secondary considerations indeed; but they are important, in so far as they exclude any support of Mr. Chalmers' system, except from the point which he has rather assumed than proved, namely, that the lands granted to Theobald the Fleming were the same which were granted to William de Douglas, and which constituted the original domain of which we find this powerful family lords.

Now, it happens, singularly enough, that the lands granted by the Abbot of Kelso to Theobaldus Flammaticus are not the same of which William de Douglas was in possession. Nay, it would appear, from comparing the charter granted to Theobaldus Flammaticus, that, though situated on the water of Douglas, they never made a part of the barony of that name, and therefore cannot be the same with those held by William de Douglas in the succeeding generation. But if William de Douglas did not succeed Theobaldus Flammaticus, there is no more reason for holding these two persons to be father and son than if they had lived in different provinces; and we are still as far from having discovered the first mean man of the Douglas family as Hume of Godscroft was in the 16th century. We leave the question to antiquaries and genealogists.}

In the earliest of our Scottish annals, the Black Douglas was powerful and distinguished as now.”

“I bend to the honours of the house of Douglas,” said Murray, somewhat ironically; “I am conscious we of the Royal House have little right to compete with them in dignity—What though we have worn crowns and carried sceptres for a few generations, if our genealogy moves no farther back than to the humbleAlanus Dapifer!”

{Footnote: To atone to the memory of the learned and indefatigable Chalmers for having ventured to impeach his genealogical proposition concerning the descent of the Douglasses, we are bound to render him our grateful thanks for the felicitous light which he has thrown on that of the House of Stewart, still more important to Scottish history.

The acute pen of Lord Hailes, which, like the spear of Ithuriel, conjured so many shadows from Scottish history, had dismissed among the rest those of Banquo and Fleance, the rejection of which fables left the illustrious family of Stewart without an ancestor beyond Walter the son of Allan, who is alluded to in the text. The researches of our late learned antiquary detected in this Walter, the descendant of Allan, the son of Flaald, who obtained from William the Conqueror the Castle of Oswestry in Shropshire, and was the father of an illustrious line of English nobles, by his first son, William, and by his second son, Walter, the progenitor of the royal family of Stewart.}

Morton's cheek reddened as he was about to reply; but Henry Warden availed himself of the liberty which the Protestant clergy long possessed, and exerted it to interrupt a discussion which was becoming too eager and personal to be friendly.

“My lords,” he said, “I must be bold in discharging the duty of my Master. It is a shame and scandal to hear two nobles, whose hands have been so forward in the work of reformation, fall into discord about such vain follies as now occupy your thoughts. Bethink you how long you have thought with one mind, seen with one eye, heard with one ear, confirmed by your union the congregation of the Church, appalled by your joint authority the congregation of Anti-Christ; and will you now fall into discord, about an old decayed castle and a few barren hills, about the loves and likings of an humble spearman, and a damsel bred in the same obscurity, or about the still vainer questions of idle genealogy?”

“The good man hath spoken right, noble Douglas,” said Murray, reaching him his hand, “our union is too essential to the good cause to be broken off upon such idle terms of dissension. I am fixed to gratify Glendinning in this matter—my promise is passed. The wars, in which I have had my share, have made many a family miserable; I will at least try if I may not make one happy. There are maids and manors enow in Scotland.—I promise you, my noble ally, that young Bennygask shall be richly wived.”

“My lord,” said Warden, “you speak nobly, and like a Christian. Alas! this is a land of hatred and bloodshed—let us not chase from thence the few traces that remain of gentle and domestic love.—And be not too eager for wealth to thy noble kinsman, my Lord of Morton, seeing contentment in the marriage state no way depends on it.”

“If you allude to my family misfortune,” said Morton, whose Countess, wedded by him for her estate and honours, was insane in her mind, “the habit you wear, and the liberty, or rather license, of your profession, protect you from my resentment.”

“Alas! my lord,” replied Warden, “how quick and sensitive is our self-love! When pressing forward in our high calling, we point out the errors of the Sovereign, who praises our boldness more than the noble Morton? But touch we upon his own sore, which most needs lancing, and he shrinks from the faithful chirurgeon in fear and impatient anger!”

“Enough of this, good and reverend sir,” said Murray; “you transgress the prudence yourself recommended even now.—We are now close upon the village, and the proud Abbot is come forth at the head of his hive. Thou hast pleaded well for him, Warden, otherwise I had taken this occasion to pull down the nest, and chase away the rooks.”

“Nay, but do not so,” said Warden; “this William Allan, whom they call the Abbot Eustatius, is a man whose misfortunes would more prejudice our cause than his prosperity. You cannot inflict more than he will endure; and the more that he is made to bear, the higher will be the influence of his talents and his courage. In his conventual throne he will be but coldly looked on—disliked, it may be, and envied. But turn his crucifix of gold into a crucifix of wood—let him travel through the land, an oppressed and impoverished man, and his patience, his eloquence, and learning, will win more hearts from the good cause, than all the mitred abbots of Scotland have been able to make prey of during the last hundred years.”

“Tush! tush! man,” said Morton, “the revenues of the Halidome will bring more men, spears, and horses, into the field in one day, than his preaching in a whole lifetime. These are not the days of Peter the Hermit, when monks could march armies from England to Jerusalem; but gold and good deeds will still do as much or more than ever. Had Julian Avenel had but a score or two more men this morning, Sir John Foster had not missed a worse welcome. I say, confiscating the monk's revenues is drawing his fang-teeth.”


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