Opening.—Most Potent knocks one (Grand Marshal rises). "Are we all," etc. Your place? etc. Your duty? A. To see that the Chapter is duly guarded. "Attend," etc. Most Potent knocks two.—Warden rises. Most Potent says, "What is the hour?" A. A star indicates the first instant, the first hour, and the first day, in which the Grand Architect commenced the creation of the universe. Most Potent knocks one and two.—Companions rise. Most Potent says, "Companions, it is the first instant, the first hour, the first day, the first year, when Solomon commenced the temple; the first day, the first hour, the first instant for opening this Chapter. It is time to commence our labors. Give notice," etc. Signs. Most Potent knocks one and two, Senior Warden one and two, Companions one and two, and Most Potent declares Chapter open, etc.
Lecture.—Question—Are you a Grand Master Architect? Answer—I know the use of every mathematical instrument.
Q. What are they? A. A square, a single compass, a compass with four points, a rule, a line, a compass of perfection, a quadrant, a level and plumb.
Q. Where were you received? A. In a white place, painted with flames.
Q. What does that signify? A. That purity of heart and that zeal which should characterize every Grand Master Architect.
Q. How were you admitted? A. I was conducted by the Master of Ceremonies to the door of the Chapter, where he gave one and two distinct knocks.
Q. How were those knocks answered? A. One and two from within.
Q. What followed? A. I was asked, "Who comes there?"
Q. Your answer? A. An Illustrious Knight who wishes to receive the degree of Grand Architect.
Q. What then followed? A. I was conducted by the Master of Ceremonies to the west, and thus addressed: "It has become necessary to form a school of Architecture for the instruction of the brethren employed in the temple, as none but skilful Architects can bring the same to perfection. In order to prevent some brethren from receiving the honors and rewards due only to brethren of talents, we have deemed it expedient to prove and test all those who present themselves as candidates for this degree. We, therefore, require you to make the tour of the temple, for the purpose of examining the work, and to produce a plan drawn with exactness which you must present for inspection, that we may judge whether you are entitled to this degree."
Q. What followed? A. I was conducted through the anti-chamber and 'round the Lodge, when the Master of Ceremonies again stationed me in the west, and where I drew a plan according to my direction. When the same was finished, the Master of Ceremonies informed the Most Potent that I had obeyed his directions. Most Potent inquired, "My brother, what are the fruits of your travels?"
Q. Your answer? A. "Most Potent, I have brought a plan of the works of the temple, which I am ready to present for inspection."
Q. What followed? A. I was directed to approach the east, and present the plan to the Most Potent, which I accordingly did, and the Most Potent examined the same, and then passed it on to the other companions, who, after examining, returned it with expressions of approbation, and then the Most Potent addressed me thus: "It is with pleasure we witness the skill you have manifested in fulfilling the conditions prescribed to you, but we require further proof before you can be admitted among us. We again require you to travel."
Q. What followed? A. I was conducted once 'round the Lodge, to the north, where I stopped to view the north star, and was told, that as the north star was a guide to mariners, so ought virtue to be a guide to every Grand Master Architect, and was again conducted to the west, and directed to approach the east by one and two steps, which brought me to the altar, when the Most Potent inquired, "What have you learned in your travels?"
Q. Your answer? A. That virtue as well as talents should be possessed by every one who is admitted to this degree.
Q. What followed? A. I received the obligation of a Grand Master Architect.
Q. Repeat the obligation? A. (Same as Perfect Master.) Under the penalty of having my left hand cut in twain. So help, etc.
Q. What then followed? A. I was then addressed by the Most Potent.
Q. What then followed? A. The Most Potent gave me the signs, words, and tokens of this degree.
Q. Give me the sign? A. (Make the motion of writing in the left hand), also alluding to penalty.
Q. Give me the token? A. (Interlace the last finger of the right hand, so as to form a square, and place the left hand on each other's right shoulder.)
Q. Give me the pass-word? A. Rab-kuam.
Q. What does it signify? A. Grand Master Architect.
Q. Give me the mysterious word? A. Jehovah (pronounced Ye-ho-wah).
Q. What was then done to you? A. The Most Potent invested me with the jewel, apron and gloves of this degree, and thus addressed me: "I have elevated," etc.
Q. What then followed? A. I was directed to salute the Senior Warden, as a Grand Architect, and return to the east for further instruction.
Q. Give me the history? A. Solomon established this degree for the purpose, etc.
Q. What do the seven small rays 'round the north star signify? A. Seven liberal arts and sciences.
Closing.—Most Potent knocks one. (Grand Marshal rises.) Most Potent says, "The last as well as the first care," etc. Most Potent knocks two. Senior Warden rises. Most Potent says, "What is the hour?" Ans. The last instant, the last hour, the last day, in which the Grand Architect completed the creation of the universe. Most Potent knocks one and two.—Companions rise. Most Potent says, "It is the last instant, etc.; it is the last hour, the last day, the last year, in which Solomon completed the temple, the last instant for closing this Chapter. Give notice," etc. Signs. Most Potent knocks one and two, Senior Warden one and two, and Companions one and two, with their hands.
Opening.—Most Potent knocks seven. (Grand Marshal rises.) Most Potent says, "Are we all Knights of the Ninth Arch?" Ans. We are, Most Potent.—Q. Your place? etc., etc. Most Potent Knocks eight. Junior Warden rises. Q. What is the hour? A. The rising of the sun. Most Potent knocks three times three.—Companions rise. Most Potent says, "If it is the rising of the sun, it is time to commence our labors. Give notice," etc. Signs of former degrees. Then two kings kneel at the pedestal, as in the first sign, and raise each other by the token. Companions do the same. Most Potent knocks three times three, Senior Warden same, Junior Warden same, and Companions same, and Most Potent says, "I declare this Chapter open."
Lecture.—Question—Are you a Knight of the Ninth Arch? Answer—I have penetrated the bowels of the earth, through nine arches, and have seen the brilliant triangle.
Q. In what place were you admitted? A. In the audience chamber of King Solomon.
Q. How did you gain admittance there? A. In company with some Intendants of the Building, Illustrious Knights, and Grand Master Architects. I was conducted by the Master of Ceremonies to the door of the audience chamber, where he gave three times three distinct knocks.
Q. To what did they allude? A. To the nine arches which led from the palace of Solomon to the secret vault, and the nine arches of the temple of Enoch.
Q.—How were they answered? A. By three times three from within.
Q.—What followed? A. I was asked, "Who comes there?"
Q.—Your answer? A. Several I. of B.'s, I. K.'s, and Grand Master Architects solicit the honor of being admitted into the secret vault under the Sanctum Sanctorum.
Q. What was then said to you? A. I was told to wait until the Most Potent had been informed of my request, and his answer returned.
Q. What was his answer? A. My brethren, your request cannot now be granted.
Q. What followed? A. We were conducted back to the anti-chamber, when the nine masters entered and thus addressed us: "My brethren, our Most Potent Master requests Grand Master Architects, Joabert, Stokin, and Gibulum to attend in the audience chamber," whereupon we were introduced into the presence of Solomon, who thus addressed us: "My brethren, you know that in digging for a foundation for the temple, we found the ruins of an ancient edifice. Among the ruins, we have already discovered much treasure which has been deposited in the secret vault. Are you willing to make further researches among the ancient ruins, and report to us your discoveries?"
Q. What was your answer. A. We are.
Q. What followed? A. We were conducted to the ruins, and commenced our labors. Among the rubbish we discovered a large iron ring, fixed in a cubic stone, which we raised with much difficulty. Upon examining the same, we discovered an inscription, of the meaning of which we were ignorant. Beneath the stone, a deep and dismal cavern appeared.
Q. Did you enter that cavern? A. I did.
Q. In what manner? A. A rope was fastened 'round my body, and descending, I found myself in an arched vault, in the floor of which was a secret opening, through which I also descended, and in like manner through a third; being in third vault, I found there was an opening for descending still further, but being afraid of pursuing my search, I gave a signal and was hoisted by my two companions. I then recounted to them what I had seen, and proposed to them to descend by turns, which they refused; upon this I determined to descend again, and told them that through every arch I passed, I would gently shake the rope. In this manner I descended from arch to arch, until I was lowered into the sixth arch, when, finding there was still another opening, my heart failed me, and giving the signal, I was again pulled up. I acquainted my two companions with the particulars of my second descent, and now earnestly urged that one of them should go down, as I was very much fatigued; but, terrified at my relation, they both refused. I then received freshcourage, went down a third time, taking a lighted flambeau in my hand. When I had descended into the ninth arch, a parcel of stone and mortar suddenly fell in and extinguished my light, and I immediately saw a triangular plate of gold, richly adorned with precious stones, the brilliancy of which struck me with admiration and astonishment. Again I gave the signal, and was assisted in reascending. Having related to my two companions the scene which I had witnessed, they expressed a desire to witness the same; they also concluded to go down together, by means of a ladder of ropes, which they did, and shortly after returned with the golden plate, upon which we saw certain characters, of the meaning of which we were then ignorant.
Q. What followed? A. We repaired to the apartment of King Solomon, the King of Tyre, with him, and said, "Most Potent, we obeyed your commands and present you with the fruits of our labors, and solicit the honor of being made acquainted with the inscription on this cubic stone and this golden triangle." Upon beholding it, the two Kings raised their hands, and exclaimed "Gibulum ishtov." The Kings then examined the sacred characters with attention, and Solomon thus addressed us: "My brethren, your request cannot now be granted. God has bestowed upon you a particular favor, in permitting you to discover the most precious jewel of masonry. The promise which God made to some of the ancient patriarchs, that in fulness of time his name should be discovered, is now accomplished. As a reward for your zeal, constancy, and fidelity, I should now constitute you Knights of the Ninth Arch, and I promise you an explanation of the mysterious characters on the golden plate, when it is fixed in the place designed for it, and I will then confer on you the most sublime and mysterious degree of Perfection."
Q. What followed? A. The Most Potent directed the Master of Ceremonies to conduct us to the south-west, and from thence to approach the altar, by three times three steps, and there to take upon ourselves the obligation of this degree.
Q. Repeat that obligation? A. (Same as Perfect Master.) I further promise never to be concerned in the initiation of any brother in this degree, unless he manifests a charitable disposition for Masonry, and a zeal for the brethren, and also obtains permission, under the hands and seal of the first regular officers of a Lodge of Perfection. I further promise that I will not debauch any female related to a companion of this degree, either by blood or marriage, knowing her to be such, under penalty of being crushed under the ruins of a subterraneous temple. So help, etc.
Q. What followed? A. The Most Potent gave me the signs, token and words of this degree.
Q. Give me the sign? A. (Made by kneeling on the left knee, the right hand on the back, the left raised above the head, the palm upward, the body leaning forward, alluding to the penalty.)
Q. Give me the token? A. (Being in the last mentioned position token is made by raising each other from the same, by interlacing the fingers of the left hand.)
Q. How many pass-words are there? A. One for each arch.
Q. Give them to me? A. 1st, Jov; 2d, Jeho; 3d, Juha; 4th, Havah; 5th, Elgibbor; 6th, Adonai; 7th, Joken; 8th, Eloah; 9th, Elzeboath.
Q. Give me the grand word? A. Gibulum ishtov.
Q. What does that signify? A. Gibulum is a good man.
Q. What was then done to you? A. I was invested with the jewel, apron and gloves of this degree, and directed to salute the Senior Warden as a Knight of the Ninth Arch, and return to the east for further instruction.
Second Section.—Question—Give me the history and charge of this degree? Ans. My worthy brother, it is my intention, at this time, to give you a clearer account of certain historical traditions, etc. (to the words "favored with a mystical vision"), when the Almighty thus designed to speak to him, as thou art desirous to know my name, attend, and it shall be revealed unto thee. Upon this, a mountain seemed to rise to the heavens, and Enoch was transferred to the top thereof, where he beheld a triangular plate of gold most brilliantly enlightened, and upon which were some characters which he received a strict injunction never to pronounce. Presently he seemed to be lowered perpendicularly into the bowels of the earth through nine arches, in the ninth or deepest of which he saw the same brilliant plate which was shown to him in the mountain. In digging for a foundation they discovered an ancient edifice, among which they found a considerable quantity of treasure, such as vases of gold and silver, urns, marble, jasper, and agate columns, and precious stones. All these treasures were collected and carried to Solomon, who upon deliberation concluded that they were the ruins of some ancient temple, erected before the flood, and possibly to the service of Idolatry. He, therefore, determined to build the temple in another place, lest it should be polluted. Solomon caused a cavern to be constructed under the temple, to which he gave the name of secret vault. He erected in this vault a large pillar of white marble, to support the Sanctum Sanctorum, and which, by inspiration, he called the pillar of beauty, from the beauty of the ark which it sustained. There was a long, narrow descent through nine arches from the palace of Solomon to this vault. To this place he was accustomed to retire with Hiram of Tyre, and Hiram Abiff, when he had occasion to enter upon important business. There were none else, then living, qualified to enter this vault. One of their number being removed, disordered their business for a time. As the two kings were on one occasion consulting on business of the craft, application was made to them by several I's of B., I. K.'s and Grand Master Architects, soliciting the honor of being admitted to the secret vault, to whom Solomon replied, "My brethren, your request cannot now be granted." Some days afterwards Solomon sent for the three Grand Master Architects, Gibulum, Joabert and Stokin, and directed them to go and search among the ancient ruins, in hopes of discovering more treasure. They departed, and one of them, viz., Gibulum, in working with a pickaxe among the rubbish, discovered a large iron ring fixed in a cubic stone. On removing this stone, a cavern was discovered. Gibulum offered to descend. A rope being fastened 'round his body, andin this manner he descended thrice, and discovered the golden triangle of Enoch, as was represented in the ceremony of your initiation. They then carried the stone and triangle to King Solomon, when the same circumstances occurred, which took place when you presented the same to us. The two Kings then informed the three Knights that they were ignorant of the true pronunciation of the mysterious word until that time, and that this word being handed down through a succession of ages, had been much corrupted. The two Kings, accompanied by the three Knights, descended with the sacred treasure into the secret vault. They encrusted the golden plate upon the pedestal of the pillar of beauty, and the brilliancy of the plate was sufficient to enlighten the place. The secret vault was afterwards called the sacred vault. Whenever the Lodge of Perfection was holden, nine Knights of the Ninth Arch tiled the nine arches which led to the sacred vault; the most ancient stood in the arch next to the anti-chamber of the vault, and so on in regular progression, the youngest taking his station in the first arch, which was near the apartment of Solomon. We were suffered to pass without giving the pass-words of the different arches. There were living at that time several ancient masters, who, excited by jealousy at the honors conferred upon the twenty-five brethren, deputed some of their number to wait upon Solomon, and request that they might participate in those honors. The King answered that the twenty-five masters were justly entitled to the honors conferred on them, for their zeal and fidelity. Go, said he, in peace, you may one day be rewarded according to your merits. Upon this, one of the deputies with an unbecoming warmth, observed to his companions, "What occasion have we for a higher degree? We know the word has been changed, we can travel as masters, and receive pay as such." Solomon mildly replied, "Those whom I have advanced to the degree of perfection, have wrought in the ancient ruins, and though the undertaking was difficult and dangerous, they penetrated the bowels of the earth, and brought thence treasures to enrich and adorn the Temple of God. Go in peace, wait with patience, and aspire to perfection by good works." The deputies returned and reported their reception to the masters. These masters, vexed at the refusal, unanimously determined to go to the ancient ruins, and search under ground, with a view of arrogating the merit necessary for the accomplishment of their desires. They departed the next morning, and raising the cubic stone descended into the cavern with a ladder of ropes, by the light of torches, where no sooner had the last descended, than the nine arches fell in upon them. Solomon hearing of this accident, sent Gibulum, Joabert and Stokin to inform themselves more particularly of the matter. They departed at break of day, and upon their arrival at the place, could discover no remains of the arches, nor could they learn that one single one of all those who had descended escaped the destruction. They examined the place with diligence, but found nothing except a few pieces of marble, on which were inscribed certain hieroglyphics; these they carried to Solomon, and related what they had seen. King Solomon examining these hieroglyphics, discovered that these pieces of marble were part of one of the pillars of Enoch. Solomon ordered these pieces of marble to be carefully put together and deposited in the sacred vault.
Q. What followed? A. The Most Potent gave me the mysterious characters of this degree, which were engraved on the triangle of Enoch.
Closing.—Most Potent knocks seven (Grand Marshal rising), "the last as well as the first care," etc. Most Potent knocks eight, and Junior Warden rises. "Brother Junior Warden, what is the hour?" A. "The setting of the sun." Most Potent knocks three times three, and companions all rise. "Brother Junior Warden, give notice," etc. Signs.
Most Potent knocks three times three, Junior Warden three times three, and Companions three times three, with their hands, and Most Potent declares Chapter closed.
Opening.—Most Perfect knocks three (Grand Marshal rises), "Are we all," etc. Most Perfect knocks five, and Junior Warden rises. Most Perfect says, "Brother Junior Warden, what is the hour?" Ans. "High twelve."
Q. What do you understand by high twelve? A. That the sun has gained its meridian height, and darts its rays with greatest force on this Lodge. Most Perfect says, "It is then time that we should profit by its light." Most Perfect knocks seven, and Senior Warden rises, and Most Perfect says, "Venerable Brother Senior Warden, what brings you here?" A. My love of Masonry, my obligation, and a desire for perfection.
Q. What are the proper qualities for acquiring it? A. Frequent innocence and benevolence.
Q. How are you to conduct in this place? A. With the most profound respect.
Q. Why is it that men of all conditions assembled in this place are called brethren, and are all equal? A. Because the ineffable name puts us in mind that there is one being superior to us all.
Q. Why is respect paid to the triangle? A. Because it contains the name of the Grand Architect of the universe. Most Perfect knocks nine, and brethren all rise. Most Perfect says, "Brother Senior Warden, give notice that I am going to open a Lodge of Perfect Grand Elect and Sublime Masons, by the mysterious number 3, 5, 7 and 9. Senior Warden obeys. Signs of former degrees given, then the Most Perfect knocks three, and all the brethren give the first sign of this degree. Most Perfect knocks three, and then third sign. Most Perfect knocks three, five, seven and nine, Senior Warden the same, Junior Warden the same, and then all the brethren with their hands, & Most Perfect declares Lodge open.
Note.—Behind the Master is the burning bush, in which is a transparent triangle, with five Hebrew letters signifying "God" placed therein. In the west is the pillar of beauty. The pedestal appearing to be broken is a part of the pillar of Enoch, the pieces of which were found among the ruins, and carefully put together. The Lodge is adorned with vases of gold and silver, urns, etc., which were found among the ruins. The lights are thus arranged: three in the west, behind the Junior Warden; five in the East, behind the Senior Warden; seven in the south, and nine behind the Master. The brethren are seated in a triangular form around the altar.
Lecture.—Question—What are you? Ans. I am three times three, the Perfect's number of eighty-one, according to our mysterious numbers.
Q. Explain that? A. I am a Perfect Grand Elect and Sublime Mason; my trials are finished, and it is now time I should reap the fruits of my labor.
Q. Where were you made a Grand Elect Mason? A. In a place not enlightened by the sun nor moon.
Q. Where was that place situated? A. Under the Sanctum Sanctorum.
Q. How did you gain admission? A. By the nine pass-words of Knights of the Ninth Arch, which brought me to the door of the ante-chamber leading to the sacred vaults, where I gave three distinct knocks.
Q. How were they answered? A. By three from within.
Q. What was said to you? A. Who comes there?
Q. Your answer? A. A Knight of the Ninth Arch, who wishes to be admitted into the sacred vault.
Q. What was then said to you? A. I was directed to give the pass; when I did I was permitted to pass to the second door of the ante-chamber, where I gave three and five knocks, which were answered by three and five and seven from within, and the pass-word demanded as before, which I gave, and was permitted to pass to the door of the sacred vault, where I gave three, five and seven and nine distinct knocks. (Note.—These knocks are answered from within by the Junior and Senior Wardens, and Most Perfect; and Most Perfect says, "Brother Junior Warden, see who knocks there in the manner of a Perfect Grand Elect and Sublime Mason.")
Q. To what do these knocks allude? A. The three knocks signify the age of the Entered Apprentice, and the number of the Grand Marshal Architects who penetrated the bowels of the earth. The five allude to the age of the Fellow Craft and the number of the Grand Elect Perfect and Sublime Masters who placed the sacred treasure upon the pedestal of beauty.
Q. What are their names? A. Solomon, Hiram, King of Tyre, Gibulum, Joabert, and Stokin. The seven allude to the age of the Master Mason, and to Enoch who was the seventh from Adam. The nine represent the age of the Perfect Grand Elect and Sublime Mason, and the nine guards of the arches.
Q. How were these knocks answered? A. By three, five, seven and nine from within.
Q. What followed? A. I was asked, "Who comes there?"
Q. Your answer? A. A Knight of the Ninth Arch, who is desirous of being admitted into the sacred vault and arriving at perfection.
Q. What followed? A. The pass was demanded, which I gave and was ordered to wait until the Most Perfect in the East had been informed of my request and his answer returned.
Q. What was his answer? A. Let him be introduced in ancient form.
Q. What was that form? A. I was conducted to the west and placed between the Wardens, and having made the sign of admiration, was thus interrogated by the Most Perfect: "My Brother, what is your desire? A. To be made a Perfect Grand Elect and Sublime Mason."
Q. What followed? A. The Most Perfect said, "Before I can initiate you, you must satisfy us that you are well skilled in Masonry, otherwise you must be sent back until you are better qualified," whereupon I was thus examined:
Q. Are you a Mason? A. My brethren all know me as such.
Q. Give me the sign, token and word? A. (Given.)
Q. Are you a Fellow Craft? A. I have seen the letter G and know the pass.
Q. Give me the sign, token and word? A. (Given.)
Q. Are you a Master Mason? A. I have seen the sprig of cassia, and know what it means.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Secret Master? A. I have passed from the square to the compass opened to seven degrees.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Perfect Master? A. I have seen the tomb of our respectable Master, Hiram Abiff, and have, in company with my brethren, shed tears at the same.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Intimate Secretary? A. My curiosity is satisfied, but it nearly cost me my life.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Provost and Judge? A. I am, and render justice to all men, without distinction.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Intendant of the Buildings? A. I have made the five steps of exactness, I penetrated the inmost part of the temple, and have seen the great light in which were three mysterious characters, J. J. J.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Elected Knight? A. One cavern received me, one lamp gave me light, and one fountain refreshed me.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Master Elected of Fifteen? A. My zeal and works have procured me that honor.
Q. Give me, etc.? Are you an Illustrious Knight? A. My name will inform you.
Q. Give me, etc. Are you a Grand Master Architect? A. I know the use of the mathematical instruments.
Q. Give me, etc. Are you a Knight of the Ninth Arch? A. I have penetrated through the bowels of the earth, through nine arches, and have seen the brilliant triangle.
Q. Give me, etc. What then followed? A. The Most Perfect inquired of the brethren whether they consented that I should be exalted to the sublime and mysterious degree of Perfection, whereupon one of the brethren rose and said, "I have objections to this candidate." The Most Perfect inquired what these objections were, to which this brother answered, "I will communicate them if the candidate retires." I was then ordered to retire, which I did.
Q. What then followed? A. Shortly after, the Master of Ceremoniesconducted me again into the Lodge, and placing me in the west, I was asked the following questions, viz.:—1st, Have you never wilfully revealed any of the secrets of Masonry? 2d, Have you always been charitable towards your brethren? 3d, Have you never defrauded a brother? 4th, Are you in the habit of using the name of God profanely? 5th, Does your conscience accuse you of having committed any offence against your brethren, which ought to debar you from receiving this degree? Be sincere, and answer me. Which questions being answered, the Most Perfect said, "Brethren, do you consent that this candidate be admitted among us? If you do, raise your right hands." Which being done, I was directed to approach the altar, by three, five, seven and nine steps, which I did, and took upon me the obligation of a Perfect Grand Elect and Sublime Mason.
Q. Repeat that obligation? A. (Same as Perfect Master.) I further promise that I will aid all my worthy brethren in distress and sickness, as far, etc., with my counsel as well as my purse. I further promise, etc. that I will not be concerned in conferring this degree upon any Mason whose character and knowledge I disapprove, nor unless he has been elected and installed as an officer in some regular Lodge, Chapter, Encampment, or Council. I further promise that I will never fully pronounce more than once in my life the mysterious word of this degree, under penalty of having my body cut in twain. So help, etc. Amen, Amen, Amen.
Q. What followed? A. While I was still in a kneeling posture, the Most Most Perfect said, "Let us pray," which was done, and the Master of Ceremonies then presented the hod and trowel to the Most Perfect, who said, "My brother, I shall now proceed to anoint you with the holy oil wherewith Aaron, David, and the wise Solomon were anointed." And then anointing my head, lips and heart, at the same time said, "Behold how good and pleasant," etc., and then placing his hand upon me, said, "I impress you," etc.
Q. What followed? A. The Most Perfect presented me with the bread and wine, and rising, said, "Eat of this bread," etc. When this part of the ceremony was ended the brethren made a libation according to ancient usage.
Q. What followed? A. The Most Perfect raised me and said, "That which I shall now communicate to you, will make you accomplished in Masonry." He then gave me three signs, three tokens, the three pass-words, and the three grand words of this degree.
Q. Give me the signs? [First sign made like Master Mason's, with hands clenched.]
Q. To what does this sign allude? A. To the penalty of the obligation. [Second sign: bring your right hand upright, the palm outwards to guard your left cheek, your left hand supporting your elbow, then guard your right cheek with left hand, etc.]
Q. To what does that sign allude? A. To the manner in which Moses guarded his eyes from the light of the burning bush, from which the Almighty revealed to him his true name. [Third sign is that of surprise:raise both hands as high as the shoulders, and step back with the right foot.]
Q. To what does this sign allude? A. To the attitude of Solomon and Hiram, when the sacred treasure was first produced.
Q. Give me the first token? [First token same as Intimate Secretary, giving the words Berith, Neder, Shelemoth]
Q. What do those signify? A. Alliance, Promise and Protection.
Q. To what do they allude? A. To the alliance of Moses and Aaron, of Solomon and Hiram, King of Tyre. The promise made by the Almighty to the ancient patriarchs that the true pronunciation of his name should be revealed to their posterity, and the perfection attained when this promise was fulfilled.
Q. Give me the second token? [Pass from Master's grip, and seize his right arm above the elbow, and place your left hand on his right shoulder.]
Q. Give me the third token? [With your left hand seize your brother's right elbow, and with your right hand, his right shoulder.]
Q. Give me the three pass-words? A. First, Master Mason's; second, Elhanon; third, Fellow Craft's, repeated thrice.
Q. Give me the three grand words? A. First, Gibulum; second, Eh-yeh-asher-eh-yeh.
Q. What does that word signify? A. I am what I am. Third, El-hod-dihu kaw-lu.
Q. What does that word signify? A. God be praised, we have finished it.
Q. What followed? A. The Most Perfect caused me to pronounce the mysterious word of this degree.
Q. Pronounce it? A. I cannot but once in my life.
Q. How will you then give it? A. * * * * [A Hebrew pronunciation of God.]
Q. What followed? A. The Most Perfect thus addressed me: "You are already acquainted with the fact, that the true pronunciation of the name of God was revealed to Enoch, and that he engraved the letters composing that name on a triangular plate of gold. The name was represented by the four Hebrew consonants, Jod, He, Vau, and He. The vowel sounds of this language being represented by points placed above the consonants, and being frequently omitted in writing, the consonants composing the mysterious word, at different ages, received different pronunciations. Hence, though the method of writing this word remained uniform, its pronunciation underwent many changes. These changes constitute what are termed the different ages of Masonry. These are 3, 5, 7 and 9. These are the three ages of Masonry, and are thus estimated:
After the death of Enoch, the ineffable name was pronounced by
3{Methuselah,Lamech, andNoah,}Juha (Yu-haw.)7{{Reu,Serug,Nahor,Terah,Abraham,Isaac,Judah,}Jova (Yo-waw).{7 ages.5{{Shem,Arphaxed,Salah,Eber, andPeleg,}Jeva (Ye-waw).{{5 ages.9{{Hezron,Ram,}(Yay-wo) Jevo.{{{9 ages.Aminadab,Nasshou,}Jevah (Ye-way).Salmon,Boaz,Obed,}Johe (Yo-hay).Jesse,David,}Jehovah (Ye-ho-waw).
The true pronunciation of the name was revealed to Enoch, Jacob, and Moses, and on that account are not named in this enumeration. The perfect number is thus formed:—The number of corrupted words is 9. The ages of Masonry, 3, 5, 7, 9—24, multiplied by 3, the number gotten who discovered Tunsune (noticed in the degree of the Knight of the Ninth Arch), gives the product 72; to this add 9, the number of corrupted words, the amount is 81. The mysterious words which you received in the preceding degrees, are all so many corruptions of the true name (of God) which was engraved on the triangle of Enoch. In this engraving the vowel points are so arranged as to give the pronunciation which you have just received (Yow-ho). This word, when thus pronounced, is called the ineffable word, which cannot be altered as other words are, and the degrees which you have received, are called, on this account,INEFFABLE DEGREES. This word you will recollect was not found until after the death of Hiram Abiff, consequently the word engraved by him on the ark is not the true name of God."
Q. What then followed? A. The Most Perfect gave me the secret characters of this degree, and then invested me with the jewels, apron, and girdle of this degree, and I was again addressed:—"I now with the greatest pleasure salute you," etc.
Closing.—Most Perfect knocks three (Grand Marshal rises), "The last," etc., etc. Most Perfect knocks five, and Junior Warden rises. "Brother Junior Warden, what is the hour?" Most Perfect knocks seven, and Senior Warden rises. Most Perfect says, "Venerable Brother Senior Warden, how should the Grand Elect, Perfect and Sublime Mason part?" A. "They should part in peace, love, and unity." Most Perfect knocks nine, all brethren rise. Signs. Most Perfect knocks three, five, seven and nine, Junior Warden the same, Senior Warden the same, and brethren the same, with their hands, etc.
This Council must be illuminated by one single light, and is enlightened by one divine light: because there is one single light that shines among men, who have the happiness of going from the darkness of ignorance and of the vulgar prejudices, to follow the only light that leads to the celestial truth. The light that is in our Lodge, is composed of a glass globe filled with water, and a light placed behind it, which renders the light more clear. The glass of reflection, the globe, when it is lighted, is placed in the south.
Robe and Sceptre.—The Grand Master or Thrice Puissant, is named "Father Adam," who is placed in the East, vested in a robe of pale yellow, like the morning. He has his hat on, and in his right hand a sceptre, on the top of which is a globe of gold. The handle or extremity of the sceptre is gilt. The reason that Father Adam carries the globe above the sceptre in this Council is, because he was constituted Sovereign Master of the world, and created Sovereign Father of all men. He carries aSunsuspended by a chain of gold around his neck; and on the reverse of this jewel of gold is a globe. When this degree is given, no jewel or apron is worn.
There is only one Warden, who sits opposite Father Adam in the west, and is called Brother Truth. He is entitled to the same ornaments as Father Adam; and the order that belongs to this degree is a broad white watered ribbon worn as a collar, with an eye of gold embroidered thereon, above the gold chain and jewel of the sun. The number of other officers is seven, and are called by the name of the cherubim, as follows: Zaphriel, Zabriel, Camiel, Uriel, Michael, Zaphael, and Gabriel. These ought to be decorated in the same manner as the Thrice Puissant Father Adam. If there are more than that number of the Knights of the Sun, they go by the name of Sylphs, and are the preparers of the Council, and assistants in all the ceremonies or operations of the Lodge. They are entitled to the same jewel, but have a ribbon of a fiery color tied to the third button-hole of their coat.
To Open the Grand Council.—Father Adam says:—"Brother Truth, what time is it on earth?" Brother Truth: "Mighty Father, it is midnight among the profane, or cowans, but the sun is in its meridian in this Lodge." Father Adam: "My dear children, profit by the favor of this austere luminary, at present showing its light to us, which will conduct us in the path of virtue, and to follow that law which is eternally to be engraved on our hearts, and the only law by which we cannot fail to come to the knowledge of pure truth." He then makes a sign, by putting his right hand on his left breast; on which all the brethren put up the first finger of the right hand above their heads, the other fingers clenched, showing by that, that there is but one God, who is the beginning of all truth; then Father Adam says, "This Lodge is opened."
Form of Reception.—After the Council is opened, the candidate is introduced into an ante-chamber, where there are a number of Sylphs, each with a bellows, blowing a large pot of fire, which the candidatesees, but they take no notice of him. After he is left in that situation two or three minutes, the most ancient of the Sylphs goes to the candidate and covers his face with black crape. He must be without a sword, and is told that he must find the door of the Sanctuary, and when found, to knock on it six times with an open hand. After he finds the door and knocks, Brother Truth goes to the door, and having opened it a little, asks the candidate the following questions, which he answers by the help of the Sylphs. "Q. What do you desire? A. I desire to go out of darkness to see the true light, and to know the true light in all its purity. Q. What do you desire more? A. To divest myself of original sin, and destroy the juvenile prejudices of error, which all men are liable to, namely, the desire of all worldly attachments and pride." On which Brother Truth comes to Father Adam, and relates what the candidate has told him; when Father Adam gives orders to introduce the candidate to the true happiness. Then Brother Truth opens the door, and takes the candidate by the hand, and conducts him to the middle of the Lodge or Sanctuary, which is also covered by a black cloth, when Father Adam addresses him thus: "My son, seeing by your labor in the royal art, you are now come to the desire of knowledge of the pure and holy truth, we shall lay it open to you without any disguise or covering. But, before we do this, consult your heart, and see in this moment if you feel yourself disposed to obey her (namely truth) in all things which she commands. If you are disposed, I am sure she is ready in your heart, and you must feel an emotion that was unknown to you before. This being the case, you must hope that she will not be long to manifest herself to you. But have a care not to defile the sanctuary by a spirit of curiosity; and take care not to increase the number of the vulgar and profane, that have for so long a time ill-treated her, until Truth was obliged to depart the earth, and now can hardly trace any of her footsteps. But she always appears in her greatest glory, without disguise, to the true, good, and honest Free Masons; that is to say, to the zealous extirpators of superstition and lies. I hope, my dear brother, you will be one of her intimate favorites. The proofs that you have given, assure me of everything I have to expect of your zeal; for as nothing now can be more a secret among us, I shall order brother Truth, that he will instruct you what you are to do in order to come to true happiness." After this discourse of Father Adam, the candidate is unveiled and shown the form of the Lodge or Council, without explaining any part thereof. Brother Truth then proceeds thus: "My dear brother, by my mouth, holy truth speaketh to you, but before she can manifest herself to you, she requires of you proofs in which she is satisfied in your entrance into the Masonic order. She has appeared to you in many things which you could not have apprehended or comprehended without her assistance; but now you have the happiness to arrive at the brilliant day, nothing can be a secret to you. Learn, then, the moral use that is made of the three first parts of the furniture, which you knew after you was received an Entered Apprentice Mason, viz.: Bible, Compass and Square. By the Bible you are to understand that it is the only law you ought to follow. It is that which Adamreceived at his creation, and which the Almighty engraved in his heart. This law is called natural law, and shows positively that there is but one God, and to adore him only without any subdivision or interpolation. The Compass gives you the faculty of judging for yourself, that whatever God has created, is well, and he is the sovereign author of every thing. Existing in himself, nothing is either good or evil; because we understand by this expression, an action done which is excellent in itself, is relative, and submits to the human understanding, or judgment, to know the value and price of such action; and that God, with whom every thing is possible, communicates nothing of his will, but such as his great goodness pleases; and every thing in the universe is governed as he has decreed it, with justice, being able to compare it with the attributes of the Divinity. I equally say, that in himself there is no evil; because he has made every thing with exactness, and that every thing exists according to his will; consequently, as it ought to be. This distance between good and evil with the Divinity, cannot be more justly and clearly compared than by a circle formed with a compass. From the points being reunited there is formed an entire circumference; and when any point in particular equally approaches or equally separates from its point, it is only a faint resemblance of the distance between good and evil, which we compare by the points of a compass forming a circle, which circle when completed is God.
Square.—By the Square we discover that God, who has made every thing equal, in the same manner that you are not able to dig a body in a quarry complete, or perfect; thus, the wish of the Eternal in creating the world by a liberal act of his own, well foresaw every matter that could possibly happen in consequence thereof; that is to say, that every thing therein contained at the same time of the creation was good.
Level.—You have also seen a level, a plumb, and a rough stone. By the level you are to learn to be upright and sincere, and not to suffer yourself to be drawn away by the multitude of the blind and ignorant people; to be always firm and steady to sustain the right of the natural law, and the pure and real knowledge of that truth which it teacheth.
Perpendicular and Rough Stone.—By these you ought to understand that the perpendicular man is polished by reason, and put censure away by the excellence of our Master.
Tressle-board.—You have seen the tressle-board, to draw plans on. This represents the man whose whole occupation is the art of thinking, and who employs his reason in that which is just and reasonable.
Cubic Stone.—You have seen the cubic stone, the moral of which, and the sense you ought to draw from it, is, to rule your actions, that they might be equally brought to the sovereign good.
Pillars.—The two pillars teacheth you that all Masons ought to attach themselves firmly to become an ornament to the order, as well as to its support; as the pillars of Hercules formerly determined the end of the ancient world.
Blazing Star.—You have seen the blazing star, the moral sense of which is, "a true Mason perfecting himself in the way of truth," that hemay become like a blazing star which shineth equally during the thickest darkness; and it is useful to those that it shineth upon, and who are ready and desirous of profiting by its light.
The first instructions have conducted you to the knowledge of Hiram Abiff, and the inquiries that were made in finding him out. You have been informed of the words, signs and tokens which were substituted for those we feared would have been surprised, but of which they afterwards learnt that the treacherous villains had not been able to receive any knowledge of; and this ought to be an example and salutary advice to you, to be always on your guard, and well persuaded that it is difficult to escape the snares that ignorance, joined to conceited opinion, lay every day against us, and thereby to overcome us; and the most virtuous men are liable to fall, because their candor renders them unsuspecting. But, in this case, you ought to be firm as our Respectable Father Hiram, who chose rather to be massacred than to give up what he had obtained.
This will teach you that as soon as truth shall be fixed in your heart, you ought never to consider the resolution you should take; you must live and die to sustain the light, by which we acquire the sovereign good. We must never expose ourselves to the conversation of cowans, and must be circumspect even with those with whom we are the most intimate; and not deliver up ourselves to any, excepting those whose character and behavior have proved them brothers, who are worthy to come and appear in the sacred sanctuary where holy Truth delivers her oracles.
You have passed the Secret and Perfect Master; you have been decorated with an ivory key, a symbol of your distinction; you have received the pronunciation of the ineffable name of the Great Architect of the universe, and have been placed at the first balustrade of the sanctuary; you have had rank among the Levites, after which you knew the word "Zizon," which signifies "a balustrade of the Levites;" where all those are placed, as well as yourself, to expect the knowledge of the most sublime mysteries.
Coffin and Rope.—In the degree of Perfect Master they have shown you a grave, a coffin, and a "withe rope," to raise and deposit the body in a sepulchre, made in the form of a pyramid, in the top of which was a triangle, within which was the sacred name of the Eternal, and on the pavement were the two columns of Jachin and Boaz laid across.
Ivory Key.—By the "ivory key" you are to understand that you cannot open your heart with safety, but at proper times. By the corpse and grave is represented the state of man, before he had known the happiness of our order.
Rope.—The rope to which the coffin is tied, in order to raise it, is the symbol of raising one, as you have been raised from the grave of ignorance to the celestial place where truth resides.
Pyramid.—The pyramid represents the true Mason who raises himself by degrees, till he reaches heaven, to adore the sacred and unalterable name of the Eternal Supreme.
Intimate Secretary.—This new degree leads you near to Solomon and honor; and after you redoubled your zeal, you gained new honors and favors, having nearly lost your life by curiosity; which attachment to Masonry gave you the good qualities of your heart, and which obtained your pardon and let you to the "Intendant of the Buildings," where you saw a "blazing star," a large candlestick with seven branches, with altars, vases, and purification, and a great brazen sea.
Blazing Star.—By the expression ofPURIFICATIONyou are to understand that you are to be cleansed from impiety and prejudice before you can acquire more of the sublime knowledge in passing the other degrees, to be able to support the brilliant light of reason, enlightened by truth, of which the blazing star is the figure.
Candlestick with Seven Branches.—By the candlestick with seven branches you are to remember the mysterious number of the seven Masters who were named to succeed one; and from that time it was resolved that seven Knights of Masonry, united together, were able to initiate into Masonry, and show them the seven gifts of the Eternal, which we shall give you a perfect knowledge of, when you have been purified in the Brazen Sea.
Brazen Sea.—You have passed from the Secret and Perfect Master to the Intimate Secretary, Provost and Judge, and Intendant of the Buildings. In these degrees they have shown you an ebony box, a key suspended, a balance, and an inflamed urn.
Ebony Box.—The ebony box shows you with what scrupulous attention you are to keep the secrets that have been confided to you, and which you are to reserve in the closet of your heart, of which the box is an emblem. And were you to reflect on the black color of said box, it would teach you to cover your secrets with a thick veil, in such a manner that the profane cowans cannot possibly have any knowledge thereof.
Key.—The key demonstrates that you have already obtained a key to our knowledge, and part of our mysteries; and if you behave with equity, fervor, and zeal to your brothers, you will arrive shortly to the knowledge and meaning of our society, and this indicates the reason of the balance.
Inflamed Urn.—By the inflamed urn you are to understand, that as far as you come to the knowledge of the Royal and Sublime Art, you must, by your behavior, leave behind you, in the minds of your brethren and the vulgar, a high idea of your virtue, equal to the perfume of the burning urn.
Two Kings.—In the degree of Intimate Secretary, you have seen and heard two kings who were entering into their new alliance and reciprocal promise, and of the perfection of their grand enterprise. They spoke of the death of Hiram Abiff, our Excellent Master. You saw guards, as a man who was overseen, very near of being put to death for his curiosity of peeping. You also heard of the prospect of a place called the vault, to deposit the precious treasure of Masonry, when the time should be fulfilled, and you afterwards became a brother. The conversation of the two kings is the figure of the coincidence of our laws and the naturallaw, which forms a perfect agreement with what is expedient, and promises to those who shall have the happiness to be connected to you in the same manner and perfect alliance that they will afterwards come to the centre of true knowledge.
Tears.—The tears and regret of the two kings are the emblem of the regret you ought to have when you perceive a brother depart from the road of virtue.
The Man Peeping.—By the man you saw peeping, and who was discovered and seized, and conducted to death, is an emblem of those who come to be initiated into our sacred mysteries through a motive of curiosity; and, if so indiscreet as to divulge their obligations, we are bound to take vengeance on the treason by the destruction of the traitor. Let us pray the Eternal to preserve our order from such an evil you have hereof seen an example, in that degree to which you came, by your zeal, fervor and constancy. In that degree you have remarked, that from all the favorites that were at that time in the apartment of Solomon, only nine were elected to avenge the death of Hiram Abiff; this makes good, that a great many are often called, but few chosen. To explain this enigma, a great many of the profane have the happiness to divest themselves of that name, to see and obtain the entrance in our sanctuary; but very few are constant, zealous and fervent, to merit the happiness of coming to the height and knowledge of the sublime truth.
Requisitions To Make a Good Mason.—If you ask me what are the requisite qualities that a Mason must be possessed of, to come to the centre of truth, I answer you, that you must crush the head of the serpent of ignorance. You must shake off the yoke of infant prejudice concerning the mysteries of the reigning religion, which worship has been imaginary, and only founded on the spirit of pride, which envies to command and be distinguished, and to be at the head of the vulgar; in affecting an exterior purity, which characterizes a false piety, joined to a desire of acquiring that which is not its own, and is always the subject of this exterior pride, and unalterable source of many disorders, which being joined to gluttonness, is the daughter of hypocrisy, and employs every matter to satisfy carnal desires, and raises to these predominant passions, altars, upon which she maintains, without ceasing, the light of iniquity, and sacrifices continually offerings to luxury, voluptuousness, hatred, envy, and perjury. Behold, my dear brother, what you must fight against and destroy before you can come to the knowledge of the true good and sovereign happiness! Behold this monster which you must conquer—a serpent which we detest as an idol, that is adored by the idiot and vulgar under the name of religion.
Solomon, King Hiram, and St. John the Baptist.—In the degrees of Elected of Fifteen, Illustrious Knights, Grand Master Architects, and Knights of the Ninth Arch, you have seen many things which are only a repetition of what you have already examined. You will always find in those degrees initial letters enclosed in different triangles, or Deltas. You have also seen the planet Mercury, the chamber called "Gabaon," or the "Third Heaven;" the "winding staircase," the "Ark of Alliance," the "tomb of Hiram Abiff," facing the ark and the urn—the precioustreasure found by the assiduous travels—the three zealous brethren Masons—the punishment of the haughty Master Mason, in being buried under the ancient ruins of Enoch's temple—and finally, you have seen the figures of Solomon, and Hiram, King of Tyre, and St. John the Baptist.
3. I. I. I.—By the 3. I. I. I. you know the three sacred names of the Eternal and "Mount Gabaon" (Third Heaven) which you came to by seven degrees that compose the winding staircase.
The seven stars represent the seven principal and different degrees to which you must come to attain the height of glory represented by the mount, where they formerly sacrificed to the Most High! When you arrive to that, you are to subdue your passions, in not doing anything that is not prescribed in our laws.
By the planet Mercury, you are taught continually to mistrust, shun, and run away from those who, by a false practice, maintain commerce with people of a vicious life, who seem to despise the most sacred mysteries—that is, to depart from those who by the vulgar fear, or a bad understanding, are ready to deny the solemn obligations that they have contracted among us.—When you come to the foot of our arch you are to apprehend that you come to the "Sanctum Sanctorum." You are not to return; but rather to persist in sustaining the glory of our order, and the truth of our laws, principles, and mysteries, in like manner as our Respectable Father Hiram Abiff, who deserved to have been buried there for his constancy and fidelity. We have also another example in the firmness of "Galaad," the son of "Sophonia," chief of the Levites, under Surnam, the High Priest, as mentioned in the history of perfection. Learn in this moment, my dear brother, what you are to understand by the figures of Solomon, Hiram, King of Tyre, and St. John the Baptist. The two first exert you, by their zeal in the royal art, to follow the sublime road of which Solomon was the institutor, and Hiram of Tyre, the "supporter;" a title legitimately due to that king, who not only protected the order, but contributed with all his might to the construction of the temple (furnishing stone from Tyre, and the cedars of Lebanus) which Solomon built to the honor of the Almighty.
The third, or St. John the Baptist, teaches you to preach marvellous to this order, which is as much as to say, you are to make secret missions among men, which you believe to be in a state of entering the road of truth, that they may be able one day to see her virtues and visage uncovered.
Hiram Abiffwas the symbol of truth on earth. Jubelum Akirop was accused by the serpent of ignorance, which to this day raises altars in the hearts of the profane and fearful. This profaneness, backened by a fanatic zeal, becomes an instrument to the religious power, which struck the first stroke in the heart of our dear Father, Hiram Abiff; which is as much as to say, undermined the foundation of the celestial temple, which the Eternal himself had ordered to be raised to the sublime truth and his glory.
The first age of the world has been witness to what I have advanced. The simple, natural law rendered to our first fathers the mostuninterrupted happiness. They were in those times more virtuous; but as soon as the "monster of pride" started up in the air and disclosed herself to those unhappy mortals, she promised to them every seat of happiness, and seduced them by her soft and bewitching speeches, viz.: That "they must render to the Eternal Creator of all things an adoration with more testimony, and more extensive, than they had hitherto done," etc. This Hydra with a hundred heads, at that time misled, and continues to this day to mislead men who are so weak as to submit to her empire; and it will subsist, until the moment that the true elected shall appear and destroy her entirely.
The degree of Sublime Elected, that you have passed, gives you the knowledge of those things which conducts you to the true and solid good. The grand circle represents the immensity of the Eternal Supreme, who has neither beginning nor end.Grand Circle
The triangle, or Delta, is the mysterious figure of the Eternal. The three letters which you see, signify as follows:—G, at the top of the triangle, "the grand cause of the Masons": the S, at the left hand, the "submission to the same order": and the U, at the right hand, the "union that ought to reign among the brethren: which, altogether make but one body, or equal figure in all its parts." This is the triangle called "equilateral." The great letter G, placed in the centre of the triangle, signifies "Great Architect of the Universe," who is God; and in this ineffable name is found all the divine attributes. This letter being placed in the centre of the triangle, is for us to understand that every true Mason must have it profoundly in his heart.The Delta
There is another triangle, on which is engraved S. B. and N., of which you have had an explanation in a preceding degree. This triangle designs the connection of the brethren in virtue. The solemn promise they have made to love each other; to help, succor, and keep inviolably secret, their mysteries of the perfection proposed, in all their enterprises. It is said in that degree, that "You have entered the Third Heaven, that means you have entered the place where pure truth resides, since she abandoned the earth to monsters who persecuted her."Third Heaven Triangle
The end of the degree of Perfection is a preparation to come more clearly to the knowledge of true happiness, in becoming a true Mason, enlightened by the celestial luminary of truth, in renouncing, voluntarily, all adorations but those that are made to one God, the Creator of heaven and earth, great, good, and merciful. End of Brother Truth's harangue.
Father Adam then says to the candidate, "My dear son, what you have heard from the mouth of Truth is an abridgment of all the consequences of all the degrees you have gone through, in order to come to the knowledge of the holy truth, contracted in your last engagements. Do you persist in your demand of coming to the holy brother, and is that what you desire, with a clear heart?—answer me." The candidateanswers, "I persist." Then Father Adam says, "Brother Truth, as the candidate persists, approach with him to the sanctuary, in order that he may take a solemn obligation to follow our laws, principles, and morals, and to attach himself to us forever." Then the candidate falls on his knees, and Father Adam takes his hands between his own, and the candidate repeats the following obligation three times: