The Lodge being now opened and ready for the reception of candidates, the Senior Deacon repairs to the preparation room, where the candidate is in waiting, takes off his coat, puts a cable-tow six times around his body, and in this situation conducts him to the door of the Lodge, against which he gives six distinct knocks, which are answered by the same number by the Junior Deacon from within; the Senior Deacon then gives one knock, and the Junior Deacon answers by giving one more; the door is then partly opened by the Junior Deacon, who says, "Who comes there?" Senior Deacon—"A worthy brother, who has been regularly initiated as an Entered Apprentice Mason; passed to the degree of Fellow Craft; raised to the sublime degree of Master Mason; advanced to the honorary degree of a Mark Master Mason; presided in the chair as Past Master; and now wishes for further light in Masonry by being received and acknowledged as a Most Excellent Master." Junior Deacon—"Is it of his own free will and accord he makes this request?" Senior Deacon—"It is." J. D.—"Is he duly and truly prepared?" S. D.—"He is." J. D.—"Is he worthy and well qualified?" S. D.—"He is." J. D.—"Has he made suitable proficiency in the preceding degrees?" S. D.—"He has." J. D.—"By what further right or benefit does he expect to obtain this favor?" S. D.—"By the benefit of apass-word." J. D.—"Has he a pass-word?" S. D.—"He has not, but I have it for him." J. D.—"Will you give it to me?" S. D. whispers in the ear of the Junior Deacon the word, "Rabboni." [In many Lodges the Past Master's word, "Giblem" is used as a pass-word for this degree, and the word, "Rabboni," as the real word.] J. D.—"The word is right; since this is the case, you will wait until the Most Excellent Master in the East is made acquainted with your request, and his answer returned." Junior Deacon repairs to the Most Excellent Master in the East and gives six raps, as at the door. M. E. M.—"Who comes here?" J. D.—"A worthy brother, who has been regularly initiated as an Entered Apprentice Mason; passed to the degree of a Fellow Craft; raised to the sublime degree of a Master Mason; advanced to the honorary degree of Mark Master Mason; presided in the chair as Past Master: and now wishes for further light in Masonry by being received and acknowledged as a Most Excellent Master." M. E. M.—"Is it of his own free will and choice he makes this request?" J. D.—"It is." M. E. M.—"Is he duly and truly prepared?" J. D.—"He is." M. E. M.—"Is he worthy and well qualified?" J. D.—"He is." M. E. M.—"Has he made suitable proficiency in the preceding degrees?" J. D.—"He has." M. E. M.—"By what further right or benefit does he expect to obtain this favor?" J. D.—"By the benefit of a pass-word." M. E. M.—"Has he a pass-word?" J. D.—"He has not, but I have it for him." M. E. M.—"Will you give it to me?" Junior Deacon whispers in the ear of the Most Excellent Master the word, "Rabboni." M. E. M.—"The pass is right; since he comes endowed with all these necessary qualifications, let him enter this Lodge of Most Excellent Masters in the name of the Lord." The candidate is then conducted six times around the Lodge by the Senior Deacon, moving with the sun. The first time they pass around the Lodge, when opposite the Junior Warden, he gives one blow with the gavel; when opposite the Senior Warden he does the same; and likewise when opposite the Most Excellent Master. The second time around, each gives two blows; the third, three; and so on, until they arrive to six. During this time, the Most Excellent Master reads the following passage of Scripture:
Psalm cxxii. "I was glad when they said unto me, Let us go into the house of the Lord. Our feet shall stand within Thy gates, O Jerusalem. Jerusalem is builded as a city that is compact together. Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord. For there are set thrones of judgment, the thrones of the house of David. Pray for the peace of Jerusalem; they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes I will now say, Peace be within thee. Because of the house of the Lord, our God, I will seek thy good."
Psalm cxxii. "I was glad when they said unto me, Let us go into the house of the Lord. Our feet shall stand within Thy gates, O Jerusalem. Jerusalem is builded as a city that is compact together. Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord. For there are set thrones of judgment, the thrones of the house of David. Pray for the peace of Jerusalem; they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes I will now say, Peace be within thee. Because of the house of the Lord, our God, I will seek thy good."
The reading of the foregoing is so timed as not to be fully ended until the Senior Deacon and candidate have performed the sixth revolution. Immediately after this, the Senior Deacon and candidate arrive at the Junior Warden's station in the South, when the same questions are asked and answers returned, as at the door (Who comes here, etc.). The Junior Warden then directs the candidate to pass on to the SeniorWarden in the West for further examination; where the same questions are asked and answers returned, as before. The Senior Warden directs him to be conducted to the Right Worshipful Master in the East for further examination. The Right Worshipful Master asks the same questions, and receives the same answers as before. He then says, "Please to conduct the candidate back to the West from whence he came, and put him in the care of the Senior Warden, and request him to teach the candidate how to approach the East, by advancing upon six upright regular steps to the sixth step, and place him in a proper position to take upon him the solemn oath or obligation of a Most Excellent Master Mason." The candidate is conducted back to the West, and put in care of the Senior Warden, who informs him how to approach the East, as directed by the Most Excellent Master. The candidate kneels on both knees, and places both hands on the leaves of an opened Bible, Square and Compass. The Most Excellent Master now comes forward and says, "Brother, you are now placed in a proper position to take upon you the solemn oath or obligation of a Most Excellent Master Mason; which, I assure you, as before, is neither to affect your religion or politics. If you are willing to take it, repeat your name and say after me." The following obligation is then administered:
"I, A. B., of my own free will and accord, in presence of Almighty God, and this Lodge of Most Excellent Master Masons, do hereby and hereon, in addition to my former obligations, most solemnly and sincerely promise and swear, that I will not give the degree of a Most Excellent Master to any of an inferior degree, nor to any other person or persons in the known world, except it be to a true and lawful brother or brethren of this degree, and within the body of a just and lawfully constituted Lodge of such; and not unto him nor them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and due examination, or lawful information. Furthermore, do I promise and swear, that I will obey all regular signs and summons given, handed, sent, or thrown to me from a brother of this degree, or from the body of a just and lawfully constituted Lodge of such, provided it be within the length of my cable-tow, if in my power. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the Grand Royal Arch Chapter of the State of ——, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge, of which I may at any time hereafter become a member, Furthermore, do I promise and swear, that I will aid and assist all poor and indigent brethren of this degree, their widows and orphans, wheresoever dispersed around the globe, as far as in my power, without injuring myself or family. Furthermore, do I promise and swear, that the secrets of a brother of this degree, given to me in charge as such, and I knowing them to be such, shall remain as secret and inviolable in my breast as in his own, murder and treason excepted, and the same left to my own free will and choice. Furthermore, do I promise and swear, that I will not wrong this Lodge of Most Excellent Master Masons, nor a brother of this degree, to the value of anything, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it; but will give due and timely notice of all approaches of danger, if in my power. Furthermore, do I promise and swear, that I will dispense light and knowledge to all ignorant and uninformed brethren at all times, as far as in my power, without material injury to myself or family. To all which I do most solemnly swear, with a fixed and steady purpose of mind in me, to keep and perform the same binding myself under no less penalty than to have my breast tornopen, and my heart and vitals taken from thence and exposed to rot on the dunghill, if ever I violate any part of this my solemn oath or obligation of a Most Excellent Master Mason. So help me God, and keep me steadfast in the due performance of the same."
"I, A. B., of my own free will and accord, in presence of Almighty God, and this Lodge of Most Excellent Master Masons, do hereby and hereon, in addition to my former obligations, most solemnly and sincerely promise and swear, that I will not give the degree of a Most Excellent Master to any of an inferior degree, nor to any other person or persons in the known world, except it be to a true and lawful brother or brethren of this degree, and within the body of a just and lawfully constituted Lodge of such; and not unto him nor them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and due examination, or lawful information. Furthermore, do I promise and swear, that I will obey all regular signs and summons given, handed, sent, or thrown to me from a brother of this degree, or from the body of a just and lawfully constituted Lodge of such, provided it be within the length of my cable-tow, if in my power. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the Grand Royal Arch Chapter of the State of ——, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge, of which I may at any time hereafter become a member, Furthermore, do I promise and swear, that I will aid and assist all poor and indigent brethren of this degree, their widows and orphans, wheresoever dispersed around the globe, as far as in my power, without injuring myself or family. Furthermore, do I promise and swear, that the secrets of a brother of this degree, given to me in charge as such, and I knowing them to be such, shall remain as secret and inviolable in my breast as in his own, murder and treason excepted, and the same left to my own free will and choice. Furthermore, do I promise and swear, that I will not wrong this Lodge of Most Excellent Master Masons, nor a brother of this degree, to the value of anything, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it; but will give due and timely notice of all approaches of danger, if in my power. Furthermore, do I promise and swear, that I will dispense light and knowledge to all ignorant and uninformed brethren at all times, as far as in my power, without material injury to myself or family. To all which I do most solemnly swear, with a fixed and steady purpose of mind in me, to keep and perform the same binding myself under no less penalty than to have my breast tornopen, and my heart and vitals taken from thence and exposed to rot on the dunghill, if ever I violate any part of this my solemn oath or obligation of a Most Excellent Master Mason. So help me God, and keep me steadfast in the due performance of the same."
"Detach your hands and kiss the book."
The candidate is now requested to rise, and the Most Excellent Master gives him the sign, grip, and word appertaining to this degree. The sign is given by placing your hands, one on each breast, the fingers meeting in the centre of the body, and jerking them apart as though you were trying to tear open your breast; it alludes to the penalty of the obligation. The grip is given by taking each other by the right hand, and clasping them so that each compresses the third finger of the other with his thumb. [If one hand is large and the other small, they cannot both give the grip at the same time.] It is called the grip of all grips, because it is said to cover all the preceding grips. The Most Excellent holds the candidate by the hand, and puts the inside of his right foot to the inside of the candidate's right foot, and whispers in his ear, "Rabboni." In some Lodges the word is not given in a whisper, but in a low voice. After these ceremonies are over, and the members seated, some noise is intentionally made by shuffling the feet. M. E. M.—"Brother Senior, what is the cause of this confusion?" S. W.—"Is not this the day set apart for the celebration of the copestone, Most Excellent?" M. E. M.—"I will ask Brother Secretary. Brother Secretary, is this the day set apart for the celebration of the copestone?" Secretary (looking in his book)—"It is, Most Excellent." M. E. M.—"Brother Senior Warden, assemble the brethren, and form a procession, for the purpose of celebrating the copestone." The brethren then assemble (the candidate stands aside, not joining in the procession), form a procession double file, and march six times around the Lodge, against the course of the sun, singing the following song, and giving all the signs from an Entered Apprentice to that of Most Excellent Master. When opposite the Most Excellent Master, the first time they march around the Lodge, each member gives the first sign of an Entered Apprentice, and preserves it until he nearly arrives opposite the Most Excellent a second time, then gives the second sign, and continues it in the same manner, and so of all others, up to that of this degree, saying,
All hail to the morning that bids us rejoice,The Temple's completed, exalt high each voice.The copestone is finished—our labor is o'er,The sound of the gavel shall hail us no more.To the power Almighty, who ever has guidedThe tribes of old Israel, exalting their fame;To Him who hath governed our hearts undivided,Let's send forth our vows to praise His great name.
All hail to the morning that bids us rejoice,The Temple's completed, exalt high each voice.The copestone is finished—our labor is o'er,The sound of the gavel shall hail us no more.
To the power Almighty, who ever has guidedThe tribes of old Israel, exalting their fame;To Him who hath governed our hearts undivided,Let's send forth our vows to praise His great name.
Companions, assemble on this joyful day(The occasion is glorious!) the keystone to lay;Fulfilled is the promise, by theAncient of Days,To bring forth the copestone with shouting and praise.
The keystone is now produced and laid on the altar.
There is no more occasion for level or plumb-line,For trowel or gavel, for compass or square;[7]Our works are completed, the ark safely seated,[8]And we shall be greeted as workmen most rare.Names, those that are worthy our tribes, who have shared,And proved themselves faithful, shall meet their reward;Their virtue and knowledge, industry and skill,Have our approbation—have gained our good will.We accept and receive them,[9]Most Excellent Masters,Trusted with honor, and power to presideAmong worthy craftsmen where'er assembled,The knowledge of Masons to spread far and wide.Almighty Jehovah,[10]descend now and fillThis Lodge with Thy glory, our hearts with good-will;Preside at our meeting, assist us to findTrue pleasure in teaching good-will to mankind.Thy wisdom inspired the great institution,Thy strength shall support it till nature expire;And when the creation shall fall into ruin,Its beauty shall rise through the midst of the fire.
There is no more occasion for level or plumb-line,For trowel or gavel, for compass or square;[7]Our works are completed, the ark safely seated,[8]And we shall be greeted as workmen most rare.
Names, those that are worthy our tribes, who have shared,And proved themselves faithful, shall meet their reward;Their virtue and knowledge, industry and skill,Have our approbation—have gained our good will.
We accept and receive them,[9]Most Excellent Masters,Trusted with honor, and power to presideAmong worthy craftsmen where'er assembled,The knowledge of Masons to spread far and wide.
Almighty Jehovah,[10]descend now and fillThis Lodge with Thy glory, our hearts with good-will;Preside at our meeting, assist us to findTrue pleasure in teaching good-will to mankind.
Thy wisdom inspired the great institution,Thy strength shall support it till nature expire;And when the creation shall fall into ruin,Its beauty shall rise through the midst of the fire.
[At the time the ark is placed on the altar, there is also placed on it a pot of incense, to which fire is communicated by the Most Excellent Master, just as the last line of the song is sung; this pot to contain incense is sometimes an elegant silver urn; but if the Lodge is too poor to afford that, a common teapot, with spout and handle broken off, answers every purpose; for incense some pieces of paper are dipped in spirits of turpentine.]
The members now all join hands, as in opening; and, while in this attitude, the Most Excellent reads the following passage of Scripture:
2 Chron. vii. 1-4. "Now when Solomon had made an end of praying, the fire came down from heaven and consumed the burnt-offering and the sacrifices; and the glory of the Lord filled the house. And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying,For He is good;[11]for His mercy endureth forever."
2 Chron. vii. 1-4. "Now when Solomon had made an end of praying, the fire came down from heaven and consumed the burnt-offering and the sacrifices; and the glory of the Lord filled the house. And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying,For He is good;[11]for His mercy endureth forever."
The members now balance six times as before; in opening, rise and balance six times more, disengage themselves from each other and take their seats; the Most Excellent Master then delivers the following charge to the candidate:
"Brother, your admittance to this degree of Masonry, is a proof of the good opinion the brethren of this Lodge entertain of your Masonicabilities. Let this consideration induce you to be careful of forfeiting by misconduct and inattention to our rules, that esteem which has raised you to the rank you now possess."It is one of your great duties, as a Most Excellent Master, to dispense light and truth to the uninformed Mason; and I need not remind you of the impossibility of complying with this obligation without possessing an accurate acquaintance with the Lectures of each degree."If you are not already completely conversant in all the degrees heretofore conferred on you, remember, that an indulgence, prompted by a belief that you will apply yourself with double diligence to make yourself so, has induced the brethren to accept you."Let it, therefore, be your unremitting study to acquire such a degree of knowledge and information as shall enable you to discharge with propriety the various duties incumbent on you, and to preserve unsullied the title now conferred upon you of a Most Excellent Master."
"Brother, your admittance to this degree of Masonry, is a proof of the good opinion the brethren of this Lodge entertain of your Masonicabilities. Let this consideration induce you to be careful of forfeiting by misconduct and inattention to our rules, that esteem which has raised you to the rank you now possess.
"It is one of your great duties, as a Most Excellent Master, to dispense light and truth to the uninformed Mason; and I need not remind you of the impossibility of complying with this obligation without possessing an accurate acquaintance with the Lectures of each degree.
"If you are not already completely conversant in all the degrees heretofore conferred on you, remember, that an indulgence, prompted by a belief that you will apply yourself with double diligence to make yourself so, has induced the brethren to accept you.
"Let it, therefore, be your unremitting study to acquire such a degree of knowledge and information as shall enable you to discharge with propriety the various duties incumbent on you, and to preserve unsullied the title now conferred upon you of a Most Excellent Master."
After this a motion is made by some of the members to close the Lodge. This motion being accepted and received, the Most Excellent says, "Brother Junior Warden, you will please assemble the brethren around the altar for the purpose of closing this Lodge of Most Excellent Masters." The brethren immediately assemble around the altar in a circle, and kneel on the right knee, put their left arms over and join hands, as before; while kneeling in this position, the Most Excellent reads the following Psalm: Psalm cxxxiv. "Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord. Lift up your hands in the sanctuary, and bless the Lord. The Lord that made heaven and earth bless thee out of Zion." The Most Excellent then closes the circle as in opening, when they balance six times, rise and balance six times more, disengaging their hands, and give all the signs downwards, and declares the Lodge closed.
All legally constituted bodies of Royal Arch Masons are called Chapters, as regular bodies of Masons of the preceding degrees are called Lodges. All the degrees from Mark Master to Royal Arch are given under the sanction of Royal Arch Chapters. A person making application to a Chapter for admission, is understood as applying for all the degrees, unless he states in his application the particular degree or degrees he wishes to receive. If you ask a Mark Master if he belongs to a Chapter, he will answer yes, but has only been marked. If a person make application for all the degrees, and wishes to receive them all at one time, he is frequently balloted for only on the Mark degree, it being understood that if accepted on that, he is to receive the whole. The members of Chapters who have received all the degrees, style each other companions; if they have not received the Royal Arch degree, brothers. It is a point of the Royal Arch degree "not to assist, or be present at the conferring of this degree upon more or less than three candidates at one time." If there are not three candidates present, one or two companions, as the case may be, volunteer to represent candidates, so as to make the requisite number, or aTEAM, as it is technically styled, and accompany the candidate or candidates through all the stages of exaltation. Every Chapter must consist of a High Priest, King, Scribe,Captain of the Host, Principal Sojourner, Royal Arch Captain, three Grand Masters of the Veils, Treasurer, Secretary, and as many members as may be found convenient for working to advantage. In the Lodges for conferring the preparatory degrees, the High Priest presides as Master, the King as Senior Warden, the Scribe as Junior Warden, the Captain of the Host as Marshal, or Master of Ceremonies, the Principal Sojourner as Senior Deacon, the Royal Arch Captain as Junior Deacon, the Master of the First, Second, and Third Veils as Junior, Senior, and Master Overseers; the Treasurer, Secretary and Tyler as officers of corresponding rank. The Chapter is authorized to confer the degrees by a charter, or warrant from some Grand Chapter.
The members being assembled, the High Priest calls to order, and demands of the Royal Arch Captain if all present are Royal Arch Masons. The Royal Arch Captain ascertains and answers in the affirmative. The High Priest then directs him to cause the Tyler to be stationed, which, being done, the High Priest says, "Companions, Royal Arch Masons, you will please to clothe, and arrange yourselves for the purpose of opening the Chapter." The furniture of the Chapter is then arranged, the companions clothed with scarlet sashes and aprons, and the officers invested with the proper insignia of their respective offices, and repair to their proper stations. The High Priest then demands whether the Chapter is tyled, and is answered the same as in the Lodge. The stations and duties of the officers are then recited (see Lecture, First Section). After the duties of the officers are recited, the High Priest directs the Captain of the Host to assemble the companions of the altar. The companions form a circle about the altar, all kneeling on the right knee, with their arms crossed, right arm uppermost and hands joined, leaving a space for the High Priest, who reads the following passage of Scripture:
2 Thess. iii. 6-18. "Now, we command you, brethren, that you withdraw yourselves from every brother that walketh disorderly and not after the tradition that ye have received of us, for yourselves know how ye ought to follow us, for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labor and travail night and day, that we might not be chargeable to any of you; not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any man would not work, neither should he eat. For we hear that there are some, which walk among you disorderly, working not at all, but are busybodies. Now them that are such, we command and exhort, that with quietness they work and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word, note that man and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace Himself, give you peace always. The salutation of Paul, with mine own hand, which is the token, so I write."
2 Thess. iii. 6-18. "Now, we command you, brethren, that you withdraw yourselves from every brother that walketh disorderly and not after the tradition that ye have received of us, for yourselves know how ye ought to follow us, for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labor and travail night and day, that we might not be chargeable to any of you; not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any man would not work, neither should he eat. For we hear that there are some, which walk among you disorderly, working not at all, but are busybodies. Now them that are such, we command and exhort, that with quietness they work and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word, note that man and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace Himself, give you peace always. The salutation of Paul, with mine own hand, which is the token, so I write."
[The reader is requested to compare this with Scripture—he will observe that the name of the Savior is intentionally left out.] The High Priest then takes his place in the circle. The whole circle then balance with their arms three times three, that is, they raise their arms and let them fall upon their knees three times in concert, after a short pause three times more, and after another pause three times more. Then all break into squads of three and raise the living arch. This is done by eachcompanion taking his left wrist in his right hand, and with their left hands the three grasp each other's right wrists, and raise them above their heads. This constitutes the living arch, under which the Grand Omnific Royal Arch word must be given, but it must also be given by three times three. In opening the Chapter, this is done in the following manner: After the three have joined hands they repeat these lines in concert, and at the close of each line raise them above their heads and say, "As we three did agree, the sacred word to keep, and as we three did agree, the sacred word to search, so we three do agree to raise this Royal Arch." At the close of the last line they keep their hands raised, while they incline their heads under them, and the first whispers in the ear of the second the syllable, J A H; the second to the third, B U H, and the third to the first, L U N. The second then commences, and it goes around again in the same manner, then the third, so that each companion pronounces each syllable of the word.[12]They then separate, each repairing to his station, and the High Priest declares the Chapter opened.
The Lecture of the Royal Arch degree is divided into two sections. The first section designates the appellation, number and station of the several officers, and points out the purpose and duties of their respective stations.
Question—Are you a Royal Arch Mason? Answer—I am That, I am.
Q. How shall I know you to be a Royal Arch Mason? A. By three times three.
Q. Where was you made a Royal Arch Mason? A. In a just and lawfully constituted Chapter of Royal Arch Masons, consisting of Most Excellent, High Priest, King and Scribe, Captain of the Host, Principal Sojourner, Royal Arch Captain, and the three Grand Masters of the Veils, assembled in a room or place representing the tabernacle erected by our ancient brethren near the ruins of King Solomon's Temple.
Q. Where is the High Priest stationed, and what are his duties? A. He is stationed in the sanctum sanctorum. His duty, with the King and Scribe, to sit in the Grand Council, to form plans and give directions to the workmen.
Q. The King's station and duty? A. At the right hand of the High Priest, to aid him by his advice and council, and in his absence to preside.
Q. The Scribe's station and duty? A. At the left hand of the High Priest, to assist him and the King in the discharge of their duties, and to preside in their absence.
Q. The Captain of the Host's station and duty? A. At the right hand of the Grand Council, and to receive their orders and see them duly executed.
Q. The Principal Sojourner's station and duty? A. At the left hand of the Grand Council, to bring the blind by a way that they know not, tolead them in paths they have not known, to make darkness light before them, and crooked things straight.
Q. The Royal Arch Captain's station and duty? A. At the inner veil, or entrance of the sanctum sanctorium, to guard the same, and see that none pass but such as are duly qualified, and have the proper pass-words and signets of truth.
Q. What is the color of his banner? A. White, and is emblematical of that purity of heart and rectitude of conduct, which is essential to obtain admission into the divine sanctum sanctorum above.
Q. The stations and duties of the three Grand Masters of the Veils? A. At the entrance of their respective Veils: to guard the same, and see that none pass but such as are duly qualified and in possession of the proper pass-words and tokens.
Q. What are the colors of their banners? A. That of the third, scarlet, which is emblematical of fervency and zeal, and the appropriate color of the Royal Arch degree. It admonishes us to be fervent in the exercise of our devotions to God, and zealous in our endeavors to promote the happiness of men. Of the second, purple, which being produced by a due mixture of blue and scarlet, the former of which is the characteristic color of the symbolic, or three first degrees, and the latter, that of the Royal Arch degree, is an emblem of union, and is the characteristic color of the intermediate degrees. It teaches us to cultivate and improve that spirit of harmony between the brethren of the symbolic degrees and the companions of the sublime degrees, which should ever distinguish the members of a society founded upon the principles of everlasting truth and universal philanthropy. Of the first, blue, the peculiar color of the three ancient or symbolical degrees. It is an emblem of universal friendship and benevolence, and instructs us that in the mind of a Mason those virtues should be as expansive as the blue arch of heaven itself.
Q. The Treasurer's station and duty? A. At the right hand of the Captain of the Host; his duty to keep a just and regular account of all the property and funds of the Chapter placed in his hands, and exhibit them to the Chapter when called upon for that purpose.
Q. The Secretary's place in the Chapter? A. At the left of the Principal Sojourner; his duty to issue the orders and notifications of his superior officers, record the proceedings of the Chapter proper to be written, to receive all moneys due to the Chapter, and pay them over to the Treasurer.
Q. Tyler's place and duty? A. His station is at the outer avenue of the Chapter, his duty to guard against the approach of cowans and eavesdroppers, and suffer none to pass or repass but such as are duly qualified.
The second section describes the method of exaltation to this sublime degree as follows: "Companion, you informed me, at the commencement of this Lecture, that you was made a Royal Arch Mason in a just and legally constituted Chapter of Royal Arch Masons."
Q. Where was you prepared to be a Royal Arch Mason? A. In a room adjacent to the Chapter.
Q. How was you prepared? A. In a company of three I was hoodwinked, with a cable-tow seven times around our bodies; in which condition we were conducted to the door of the Chapter and caused to give seven distinct knocks, which were answered by a like number from within, and we were asked "Who comes there?"
Q. Your answer? A. Three brethren, who have been regularly initiated as Entered Apprentices; passed to the degree of Fellow Craft; raised to the sublime degree of Master Mason; advanced to the more honorable degree of Mark Master; presided as Masters in the chair; accepted and received as Most Excellent Masters, and now wish for further light in Masonry by being exalted to the more sublime degree of Royal Arch Masons.
Q. What was then said to you? A. We were asked if we were duly and truly prepared, worthy and well qualified; had made suitable proficiency in the preceding degrees, and were properly avouched for. All of which being answered in the affirmative, we were asked by what further right or benefit we expected to obtain this favor.
Q. Your answer? A. By the benefit of a pass-word.
Q. Had you that pass-word? A. We had not, but our conductor gave it to us.
Q. What was then said to you? A. We were directed to wait with patience till the Grand Council could be informed of our request and their pleasure known.
Q. What answer was returned? A. Let them enter under a living arch, and remember to stoop low, for he that humbleth himself shall be exalted.
Q. Did you pass under a living arch? A. We did.
Q. How were you then disposed of? A. We were conducted to the altar, caused to kneel, and take upon ourselves the solemn oath or obligation of a Royal Arch Mason.
Q. Have you that obligation? A. I have.
Q. Will you give it me?
A. "I, A. B., of my own free will and accord, in the presence of Almighty God, and this Chapter of Royal Arch Masons, erected to God, and dedicated to the Holy Order of St. John, do hereby and hereon, most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of Royal Arch Mason to to anyone of an inferior degree, nor to any other being in the known world, except it be to a true and lawful companion Royal Arch Mason, or within the body of a just and legally constituted Chapter of such; and not unto him or unto them whom I shall hear so to be, but unto him or them only whom I shall find so to be, after strict trial, due examination, or legal information received. Furthermore, do I promise and swear, that I will not give the Grand Omnific Royal Arch word, which I shall hereafter receive, neither in the Chapter nor out of it, except there be present two companions, Royal Arch Masons, who, with myself, make three, and then by three times three, under a living arch, not above my breath. Furthermore, that I will not reveal the ineffable characters belonging to this degree, or retain the key to them in my possession, but destroy it whenever it comes to my sight. Furthermore, do I promise and swear, that I will not wrong this Chapter, nor a companion of this degree, to the value of anything, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not be at theexaltation of a candidate to this degree, at a clandestine Chapter, I knowing it to be such. Furthermore, do I promise and swear, that I will not assist, or be present at the exaltation of a candidate to this degree, who has not regularly received the degrees of Entered Apprentice, Fellow Craft, Master Mason, Mark Master, Past Master, Most Excellent Master, to the best of my knowledge and belief. Furthermore, that I will not assist or see more or less than three candidates exalted at one and the same time. Furthermore, that I will not assist, or be present at the forming or opening of a Royal Arch Chapter, unless there be present nine regular Royal Arch Masons. Furthermore, do I promise and swear, that I will not speak evil of a companion Royal Arch Mason, neither behind his back nor before his face, but will apprise him of approaching danger, if in my power. Furthermore, do I promise and swear, that I will not strike a companion Royal Arch Mason in anger, so as to draw his blood. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the constitution of the Grand Royal Arch Chapter of the State under which this Chapter is held, and conform to all the by-laws, rules and regulations of this or any other Chapter of which I may hereafter become a member. Furthermore, do I promise and swear, that I will obey all regular signs, summons, or tokens given, handed, sent, or thrown to me from the hand of a companion Royal Arch Mason, or from the body of a just and lawfully constituted Chapter of such, provided it be within the length of my cable-tow. Furthermore, do I promise and swear, that I will aid and assist a companion Royal Arch Mason when engaged in any difficulty; and espouse his cause, so far as to extricate him from the same, if in my power, whether he be right or wrong. Also that I will promote a companion Royal Arch Mason's political preferment in preference to another of equal qualifications.[13]Furthermore, do I promise and swear, that a companion Royal Arch Mason's secrets, given to me in charge as such, and I knowing them to be such, shall remain as secure and inviolable in my breast as in his own,MURDER AND TREASON NOT EXCEPTED.[14]Furthermore, do I promise and swear, that I will be aiding and assisting all poor and indigent Royal Arch Masons, their widows and orphans, wherever dispersed around the globe, so far as in my power, without material injury to myself or family. All which, I do most solemnly and sincerely promise and swear, with a firm and steadfast resolution to perform the same, without any equivocation, mental reservation, or self-evasion of mind in me whatever; binding myself under no less penalty than that of having my skull smote off, and my brains exposed to the scorching rays of the sun, should I ever knowingly or wilfully violate or transgress any part of this my solemn oath or obligation of a Royal Arch Mason. So help me God, and keep me steadfast in the performance of the same."
A. "I, A. B., of my own free will and accord, in the presence of Almighty God, and this Chapter of Royal Arch Masons, erected to God, and dedicated to the Holy Order of St. John, do hereby and hereon, most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of Royal Arch Mason to to anyone of an inferior degree, nor to any other being in the known world, except it be to a true and lawful companion Royal Arch Mason, or within the body of a just and legally constituted Chapter of such; and not unto him or unto them whom I shall hear so to be, but unto him or them only whom I shall find so to be, after strict trial, due examination, or legal information received. Furthermore, do I promise and swear, that I will not give the Grand Omnific Royal Arch word, which I shall hereafter receive, neither in the Chapter nor out of it, except there be present two companions, Royal Arch Masons, who, with myself, make three, and then by three times three, under a living arch, not above my breath. Furthermore, that I will not reveal the ineffable characters belonging to this degree, or retain the key to them in my possession, but destroy it whenever it comes to my sight. Furthermore, do I promise and swear, that I will not wrong this Chapter, nor a companion of this degree, to the value of anything, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not be at theexaltation of a candidate to this degree, at a clandestine Chapter, I knowing it to be such. Furthermore, do I promise and swear, that I will not assist, or be present at the exaltation of a candidate to this degree, who has not regularly received the degrees of Entered Apprentice, Fellow Craft, Master Mason, Mark Master, Past Master, Most Excellent Master, to the best of my knowledge and belief. Furthermore, that I will not assist or see more or less than three candidates exalted at one and the same time. Furthermore, that I will not assist, or be present at the forming or opening of a Royal Arch Chapter, unless there be present nine regular Royal Arch Masons. Furthermore, do I promise and swear, that I will not speak evil of a companion Royal Arch Mason, neither behind his back nor before his face, but will apprise him of approaching danger, if in my power. Furthermore, do I promise and swear, that I will not strike a companion Royal Arch Mason in anger, so as to draw his blood. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the constitution of the Grand Royal Arch Chapter of the State under which this Chapter is held, and conform to all the by-laws, rules and regulations of this or any other Chapter of which I may hereafter become a member. Furthermore, do I promise and swear, that I will obey all regular signs, summons, or tokens given, handed, sent, or thrown to me from the hand of a companion Royal Arch Mason, or from the body of a just and lawfully constituted Chapter of such, provided it be within the length of my cable-tow. Furthermore, do I promise and swear, that I will aid and assist a companion Royal Arch Mason when engaged in any difficulty; and espouse his cause, so far as to extricate him from the same, if in my power, whether he be right or wrong. Also that I will promote a companion Royal Arch Mason's political preferment in preference to another of equal qualifications.[13]Furthermore, do I promise and swear, that a companion Royal Arch Mason's secrets, given to me in charge as such, and I knowing them to be such, shall remain as secure and inviolable in my breast as in his own,MURDER AND TREASON NOT EXCEPTED.[14]Furthermore, do I promise and swear, that I will be aiding and assisting all poor and indigent Royal Arch Masons, their widows and orphans, wherever dispersed around the globe, so far as in my power, without material injury to myself or family. All which, I do most solemnly and sincerely promise and swear, with a firm and steadfast resolution to perform the same, without any equivocation, mental reservation, or self-evasion of mind in me whatever; binding myself under no less penalty than that of having my skull smote off, and my brains exposed to the scorching rays of the sun, should I ever knowingly or wilfully violate or transgress any part of this my solemn oath or obligation of a Royal Arch Mason. So help me God, and keep me steadfast in the performance of the same."
Q. After receiving the obligation, what was said to you? A. We were told that we were now obligated and received as Royal Arch Masons, but as this degree was infinitely more important than any of the preceding, it was necessary for us to pass through many trials, and to travel in rough and rugged ways to prove our fidelity, before we could be entrusted with the more important secrets of this degree. We were further told that, though we could not discover the path we were to travel, we were under the direction of a faithful guide, who would "bring the blind by a way they knew not, and lead them in paths they had not known; who would make darkness light before them, and crookedthings straight; who would do these things, and not forsake them." (See Isa. xlii. 16.)
Q. What followed? A. We were caused to travel three times around the room, when we were again conducted to the altar, caused to kneel, and attend to the following prayer:
Supreme Architect of universal nature, who, by Thine Almighty Word, didst speak into being the stupendous arch of heaven! And for the instruction and pleasure of Thy rational creatures, didst adorn us with greater and lesser lights, thereby magnifying Thy power, and endearing Thy goodness unto the sons of men. We humbly adore and worship Thine unspeakable perfection! We bless Thee, that when man had fallen from his innocence and happiness, Thou didst leave him the powers of reasoning, and capacity of improvement and of pleasure. We thank Thee, that amidst the pains and calamities of our present state, so many means of refreshment and satisfaction are reserved to us while traveling theRUGGED PATHof life: especially would we, at this time, render Thee our thanksgiving and praise for the institution, as members of which we are, at this time, assembled, and for all the pleasures we have derived from it. We thank Thee, that the few here assembled before Thee, have been favored with new inducements, and been laid under new and stronger obligations of virtue and holiness. May these obligations, O Blessed Father! have their full effect upon us. Teach us, we pray Thee, the true reverence of Thy great, mighty, and terrible name. Inspire us with a firm and unshaken resolution in our virtuous pursuits. Give us grace diligently to search Thy word in the book of nature, wherein the duties of our high vocation are inculcated with divine authority. May the solemnity of the ceremonies of our institution be duly impressed on our minds, and have a happy and lasting effect on our lives! O Thou, who didst aforetime appear unto Thy servant MosesIN A FLAME OF FIRE OUT OF THE MIDST OF A BUSH, enkindle, we beseech Thee, in each of our hearts, a flame of devotion to Thee, of love to each other, and of charity to all mankind. May all Thy miracles and mighty works fill us with Thy dread, and Thy goodness impress us with the love of Thy holy name. Mayholiness to the Lordbe engraven upon all our thoughts, words, and actions. May the incense of piety ascend continually unto Thee from the altar of our hearts, and burn day and night, as a sacrifice of sweet-smelling savor, well pleasing unto Thee. And since sin has destroyed within us the first temple of purity and innocence, may Thy heavenly grace guide and assist us in rebuilding aSECOND TEMPLEof reformation, and may the glory of this latter house be greater than the glory of the former! Amen. So mote it be.
Supreme Architect of universal nature, who, by Thine Almighty Word, didst speak into being the stupendous arch of heaven! And for the instruction and pleasure of Thy rational creatures, didst adorn us with greater and lesser lights, thereby magnifying Thy power, and endearing Thy goodness unto the sons of men. We humbly adore and worship Thine unspeakable perfection! We bless Thee, that when man had fallen from his innocence and happiness, Thou didst leave him the powers of reasoning, and capacity of improvement and of pleasure. We thank Thee, that amidst the pains and calamities of our present state, so many means of refreshment and satisfaction are reserved to us while traveling theRUGGED PATHof life: especially would we, at this time, render Thee our thanksgiving and praise for the institution, as members of which we are, at this time, assembled, and for all the pleasures we have derived from it. We thank Thee, that the few here assembled before Thee, have been favored with new inducements, and been laid under new and stronger obligations of virtue and holiness. May these obligations, O Blessed Father! have their full effect upon us. Teach us, we pray Thee, the true reverence of Thy great, mighty, and terrible name. Inspire us with a firm and unshaken resolution in our virtuous pursuits. Give us grace diligently to search Thy word in the book of nature, wherein the duties of our high vocation are inculcated with divine authority. May the solemnity of the ceremonies of our institution be duly impressed on our minds, and have a happy and lasting effect on our lives! O Thou, who didst aforetime appear unto Thy servant MosesIN A FLAME OF FIRE OUT OF THE MIDST OF A BUSH, enkindle, we beseech Thee, in each of our hearts, a flame of devotion to Thee, of love to each other, and of charity to all mankind. May all Thy miracles and mighty works fill us with Thy dread, and Thy goodness impress us with the love of Thy holy name. Mayholiness to the Lordbe engraven upon all our thoughts, words, and actions. May the incense of piety ascend continually unto Thee from the altar of our hearts, and burn day and night, as a sacrifice of sweet-smelling savor, well pleasing unto Thee. And since sin has destroyed within us the first temple of purity and innocence, may Thy heavenly grace guide and assist us in rebuilding aSECOND TEMPLEof reformation, and may the glory of this latter house be greater than the glory of the former! Amen. So mote it be.
Q. After the prayer what followed? A. We were again caused to travel three times around the room, during which the following passage of Scripture was read, and we were shown a representation of the bush that burned and was not consumed:
Exodus iii. 1-6. "Now Moses kept the flock of Jethro, his father-in-law, the priest of Midian; and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I. And He said Draw not nigh hither; put off thy shoes from off thy feet; for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God."
Exodus iii. 1-6. "Now Moses kept the flock of Jethro, his father-in-law, the priest of Midian; and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I. And He said Draw not nigh hither; put off thy shoes from off thy feet; for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God."
Q. What followed? A. We again traveled, while the following passage was read:
2 Chron xxxvi. 11-20. "Zedekiah was one and twenty years old whenhe began to reign, and reigned eleven years in Jerusalem. And he didTHAT WHICH WASevil in the sight of the Lord, his God,ANDhumbled not himself before Jeremiah, the prophet,SPEAKINGfrom the mouth of the Lord. And he also rebelled against King Nebuchadnezzar, and he stiffened his neck and hardened his heart from turning unto the Lord God of Israel. Moreover, all the chiefs of the priests and the people transgressed very much after all the abominations of the heathen: and polluted the house of the Lord which He had hallowed in Jerusalem. And the Lord God of their fathers sent to them by His messengers, rising up betimes and sending; because He had compassion on His people, and on His dwelling place. But they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of the Lord arose against His people, tillTHERE WASno remedy. Therefore he brought upon him the King of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young men or maidens, old men, or him that stooped for age; he gave them all unto his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and treasures of the king, and of his princes; allTHESEhe brought to Babylon. And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons, until the reign of the kingdom of Persia."
2 Chron xxxvi. 11-20. "Zedekiah was one and twenty years old whenhe began to reign, and reigned eleven years in Jerusalem. And he didTHAT WHICH WASevil in the sight of the Lord, his God,ANDhumbled not himself before Jeremiah, the prophet,SPEAKINGfrom the mouth of the Lord. And he also rebelled against King Nebuchadnezzar, and he stiffened his neck and hardened his heart from turning unto the Lord God of Israel. Moreover, all the chiefs of the priests and the people transgressed very much after all the abominations of the heathen: and polluted the house of the Lord which He had hallowed in Jerusalem. And the Lord God of their fathers sent to them by His messengers, rising up betimes and sending; because He had compassion on His people, and on His dwelling place. But they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of the Lord arose against His people, tillTHERE WASno remedy. Therefore he brought upon him the King of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young men or maidens, old men, or him that stooped for age; he gave them all unto his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and treasures of the king, and of his princes; allTHESEhe brought to Babylon. And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons, until the reign of the kingdom of Persia."
At the close of this there was a representation of the destruction of Jerusalem by Nebuchadnezzar, and the carrying captive of the children of Israel to Babylon. We were seized, bound in chains, and confined in a dungeon.
Q. What followed? A. We heard rejoicing, as of good news; the proclamation of Cyrus, King of Persia, was read in our hearing.
Ezra i. 1-3. "Now in the first year of Cyrus, King of Persia, the Lord stirred up the spirit of Cyrus, King of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus, King of Persia, the Lord God of heaven hath given me all the kingdoms of the earth, and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, which is in Jerusalem."
Ezra i. 1-3. "Now in the first year of Cyrus, King of Persia, the Lord stirred up the spirit of Cyrus, King of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus, King of Persia, the Lord God of heaven hath given me all the kingdoms of the earth, and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, which is in Jerusalem."
Q. What was then said to you? A. We were unbound and requested to go up to Jerusalem to assist in rebuilding the Temple, but objected, as we had no pass by which to make ourselves known to our brethren.
Q. What followed? A. The third chapter of Exodus, 13th and 14th verses, were read to us:
"And Moses said unto God, Behold! when I come unto the children of Israel, and shall say unto them, the God of your fathers hath sent me unto you, and they shall say to me, what is his name? What shall I say to them? And God said unto Moses,I am, that I am. And thus thou shalt say unto the children of Israel,I amhath sent me unto you."
"And Moses said unto God, Behold! when I come unto the children of Israel, and shall say unto them, the God of your fathers hath sent me unto you, and they shall say to me, what is his name? What shall I say to them? And God said unto Moses,I am, that I am. And thus thou shalt say unto the children of Israel,I amhath sent me unto you."
We were directed to use the words, "I am, that I am" as a pass-word.
Q. What followed? A. We arose to go up to Jerusalem, and traveled over hills and valleys, rough and rugged ways, for many days; during which time, as we stopped occasionally, to rest and refresh ourselves, the following passages from the Psalms were read in our hearing for our consolation and encouragement [Psalms cxli, cxlii, cxliii]:
Psalm cxli. "Lord, I cry unto Thee; Make haste unto me; give earunto my voice. Let my prayer be set forth before Thee as incense, and the lifting up of hands as the evening sacrifice. Set a watch, O Lord, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practice wicked works with men that work iniquity. Let the righteous smite me, it shall be a kindness: and let Him reprove me, it shall be an excellent oil. Mine eyes are unto Thee, O God the Lord; in Thee is my trust; leave not my soul destitute. Keep me from the snare which they have laid for me, and the gins of the workers of iniquity. Let the wicked fall into their own nets, while that I withal escape.Psalm cxlii. I cried unto the Lord with my voice; with my voice unto the Lord did I make my supplication. I poured out my complaint before him; I showed before him my trouble. When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked, have they privily laid a snare for me. I looked on my right hand, and beheld, but there was no man that would know me; refuge failed me; no man cared for my soul. I cried unto Thee, O Lord; I said, Thou art my refuge and my portion in the land of the living. Attend unto my cry, for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise Thy name.Psalm cxliii. Hear my prayer, O Lord; give ear to my supplications; in Thy faithfulness answer me, and in Thy righteousness. And enter not into judgment with Thy servant; for in Thy sight shall no man living be justified. For the enemy hath persecuted my soul; he hath made me to dwell in darkness. Therefore is my spirit overwhelmed within me; my heart within me is desolate. Hear me speedily, O Lord; my spirit faileth; hide not Thy face from me, lest I be like unto them that go down into the pit. Cause me to hear Thy loving kindness in the morning; for in Thee do I trust; cause me to know the way wherein I should walk, for I lift up my soul unto Thee. Bring my soul out of trouble, and of Thy mercy cut off mine enemies; for I am Thy servant."
Psalm cxli. "Lord, I cry unto Thee; Make haste unto me; give earunto my voice. Let my prayer be set forth before Thee as incense, and the lifting up of hands as the evening sacrifice. Set a watch, O Lord, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practice wicked works with men that work iniquity. Let the righteous smite me, it shall be a kindness: and let Him reprove me, it shall be an excellent oil. Mine eyes are unto Thee, O God the Lord; in Thee is my trust; leave not my soul destitute. Keep me from the snare which they have laid for me, and the gins of the workers of iniquity. Let the wicked fall into their own nets, while that I withal escape.
Psalm cxlii. I cried unto the Lord with my voice; with my voice unto the Lord did I make my supplication. I poured out my complaint before him; I showed before him my trouble. When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked, have they privily laid a snare for me. I looked on my right hand, and beheld, but there was no man that would know me; refuge failed me; no man cared for my soul. I cried unto Thee, O Lord; I said, Thou art my refuge and my portion in the land of the living. Attend unto my cry, for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise Thy name.
Psalm cxliii. Hear my prayer, O Lord; give ear to my supplications; in Thy faithfulness answer me, and in Thy righteousness. And enter not into judgment with Thy servant; for in Thy sight shall no man living be justified. For the enemy hath persecuted my soul; he hath made me to dwell in darkness. Therefore is my spirit overwhelmed within me; my heart within me is desolate. Hear me speedily, O Lord; my spirit faileth; hide not Thy face from me, lest I be like unto them that go down into the pit. Cause me to hear Thy loving kindness in the morning; for in Thee do I trust; cause me to know the way wherein I should walk, for I lift up my soul unto Thee. Bring my soul out of trouble, and of Thy mercy cut off mine enemies; for I am Thy servant."
At length we arrived at Jerusalem, and presented ourselves at the first Veil of the Tabernacle.
Q. What was there said to you? A. The Master of the first Veil demanded of us, "Who comes there? Who dares approach this outer Veil of our sacred Tabernacle? Who comes here?"
Q. Your answer? A. Three weary travelers from Babylon. They then demanded of us who we were, and what were our intentions.
Q. Your answer? A. We are your own brethren and kindred of the tribe of Benjamin; we are the descendants of those noble families of Giblemites, who wrought so hard at the building of the first temple, were present at its destruction by Nebuchadnezzar, by him carried away captive to Babylon, where we remained servants to him and his sons till the first year of Cyrus, King of Persia, by whose order we were liberated, and are now returned to assist in rebuilding the house of the Lord, without expectation of fee or reward.
Q. What further was demanded, of you? A. The pass-word, "I am, that I am." After giving which, the Master of the Veil, assured of his full confidence in us as worthy brethren, commended us for our zeal and gave us the token and words to enable us to pass the second Veil.
Q. What are they? A. The token is an imitation of that which Moses was commanded to exhibit to the children of Israel, casting his rod upon the ground it became a serpent, and putting forth his hand and taking it again by the tail, it became a rod in his hand. The words are these, "Shem,Ham, andJapheth."
Q. What followed? A. We were conducted to the second Veil, where the same questions were asked, and answers returned as before, with the addition of the pass-words and token given at the first Veil.
Q. What followed? A. The Master of the second Veil told us that we must be true and lawful brethren to pass thus far, but further we could not go without his pass and token, which he accordingly gave to us.
Q. What are they? A. The words areShem,Japheth, andAdoniram; the token is putting the hand in the bosom, plucking it out again, in imitation of the second sign which Moses was directed to make to the Israelites, when putting his hand into his bosom and taking it out again, it became leprous as snow.
Q. How were you then disposed of? A. We were conducted onwards to the third Veil, when the same questions were asked, and answers returned as before, with the addition of the token and words last received.
Q. What followed? A. The Master of the third Veil then gave us the sign, words, and signet, to enable us to pass the fourth Veil, to the presence of the Grand Council.
Q. What are the words, sign, and signet? A. The words areJapheth,Shem,Noah; the sign, pouring water upon the ground, in imitation of Moses, who poured water upon the ground and it became blood; the signet is called the signet of truth, and is Zerrubbabel. It alludes to this passage, "In that day I will take thee, O Zerrubbabel, my servant, the son of Shealtiel, and will make thee as a signet; for I have chosen thee." [See Haggai, chap. ii. ver. 23.]
Q. What followed? A. We then passed to the fourth Veil, where, after answering the same questions, and giving the sign, words, and signet last received, we were admitted to the presence of the Grand Council, where the High Priest made the same demands as were made at the Veils, and received the same answers.
Q. What did the High Priest further demand of you? A. The signs from Entered Apprentice to Most Excellent Master in succession.
Q. What did he then say to you? A. He said we were truly three worthy Most Excellent Masters, commended us for our zeal and disinterestedness, and asked what part of the work we were willing to undertake.
Q. Your answer? A. That we were willing to undertake any service, however servile or dangerous, for the sake of forwarding so great and noble an undertaking.
Q. What followed? A. We were then furnished with a pick-axe, spade and crow, and were directed to repair to the northwest corner of the ruins of the old temple and commence removing the rubbish, to lay the foundation of the new, and to observe and preserve everything of importance and report to the Grand Council. We accordingly repaired to the place, and after laboring several days, we discovered what seemed a rock, but on striking it with the crow, it gave a hollow sound, and upon closer examination, we discovered in it an iron ring, by help of which we succeeded in removing it from its place, when we found itto be the keystone of an arch, and through the aperture there appeared to be an immense vault curiously arched. We then took the stone and repaired to the Grand Council, and presented it for their inspection.
Q. What did the Grand Council then say to you? A. They told us that the stone contained the mark of our ancient Grand Master, Hiram Abiff; that it was truly a fortunate discovery, and that without doubt the vault contained things of the utmost consequence to the craft. They then directed us to repair again to the place and continue our researches.
Q. What followed? A. We returned again to the place and agreed that one of our number should descend by means of a rope, the middle of which was fixed firmly around his body, and if he wished to descend, he was to pull the rope in his right hand, if to ascend, that in his left. He accordingly descended, and in groping about, he found what appeared to be some ancient jewels, but the air becoming offensive, he pulled the rope in his left hand, and was immediately drawn out. We then repaired to the Grand Council, made our report, and presented the articles found, which they pronounced the jewels of our three ancient Grand Masters, Solomon, Hiram, and Hiram Abiff. They commended us highly for our zeal and fidelity, assured us that it was a fortunate discovery, that it would probably lead to still more important ones, and that our disinterested perseverance should not go unrewarded. They directed us to repair again to the place, and make what further discoveries lay in our power.
Q. What followed? A. We again returned to the place, and let down one of our companions as before. The sun having now reached its meridian height, darted its rays to the inmost recesses of the vault, and enabled him to discover a small chest or box, curiously wrought; but the air becoming exceedingly offensive, he gave the sign, and was immediately drawn out. We immediately repaired to the Grand Council and presented our discovery. On examination, the Grand Council pronounced it to be theARK OF THE COVENANT, which was deposited in the vault by our ancient Grand Master for safe keeping. On inspecting it more closely, they found a key with which they opened it. The High Priest then took from it a book, which he opened, and read as follows: