Bloodless BattlesThe maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.
Bloodless BattlesThe maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.
Bloodless BattlesThe maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.
Bloodless BattlesThe maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.
Bloodless Battles
The maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.
The maxim “Other climes, other manners” is nowhere better exemplified than by the curious annual strife betwixt the warriors of Mexico and Tlascala. Once a year they met on a prearranged battle-ground and engaged in combat, not with the intention of killing one another, but with the object of taking prisoners for sacrifice on the altars of their respective war-gods. The warrior seized his opponent and attempted to bear him off, the various groups pulling and tugging desperately at each other in the endeavour to seize the limbs of the unfortunate who had been first struck down, with the object of dragging him into durance or effecting his rescue. Once secured, the Tlascaltec warrior was brought to Mexico in a cage, and first placed upon a stone slab, to which one of his feet was secured by a chain orthong. He was then given light weapons, more like playthings than warrior’s gear, and confronted by one of the most celebrated Mexican warriors. Should he succeed in defeating six of these formidable antagonists, he was set free. But no sooner was he wounded than he was hurried to the altar of sacrifice, and his heart was torn out and offered to Huitzilopochtli, the implacable god of war.
The Tlascaltecs, having finally secured their position by a defeat of the Tecpanecs of Huexotzinco aboutA.D.1384, sank into comparative obscurity save for their annual bout with the Mexicans.