Clever ElucidationsIn 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.
Clever ElucidationsIn 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.
Clever ElucidationsIn 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.
Clever ElucidationsIn 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.
Clever Elucidations
In 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.
In 1887 Dr. Seler discovered the sign for night (akbal), and in 1894 Förstemann unriddled the symbols for “beginning” and “end.” These are two heads, the first of which has the signakbal, just mentioned, for an eye. Nowakbalmeans, as well as “night,” “the beginning of the month,” and below the face which contains it can be seen footsteps, or spots which resemble their outline, signifying a forward movement. The sign in the second head means “seventh,” which in Maya also signifies “the end.” From the frequent contrast of these terms there can be little doubt that their meaning is as stated.
“Union” is denoted by the sting of a rattlesnake, the coils of that reptile signifying to the Maya the idea of tying together. In contrast to this sign is the figure next to it, which represents a knife, and means “division” or “cutting.” An important “letter” is the hand, which often occurs in both manuscripts and inscriptions. It is drawn sometimes in the act of grasping, with the thumb bent forward, and sometimes as pointing in a certain direction. The first seems to denote a tying together or joining, like therattlesnake symbol, and the second Förstemann believes to represent a lapse of time. That it may represent futurity occurs as a more likely conjecture to the present writer.
The figure denoting the spring equinox was traced because of its obvious representation of a cloud from which three streams of water are falling upon the earth. The square at the top represents heaven. The obsidian knife underneath denotes a division or period of time cut off, as it were, from other periods of the year. That the sign means “spring” is verified by its position among the other signs of the seasons.
The sign for “week” was discovered by reason of its almost constant accompaniment of the sign for the number thirteen, the number of days in the Maya sacred week. The symbol of the bird’s feather indicates the plural, and when affixed to certain signs signifies that the object indicated is multiplied. A bird’s feather, when one thinks of it, is one of the most fitting symbols provided by nature to designate the plural, if the number of shoots on both sides of the stem are taken as meaning “many” or “two.”
Water is depicted by the figure of a serpent, which reptile typifies the undulating nature of the element. The sign entitled “the sacrificial victim” is of deep human interest. The first portion of the symbol is the death-bird, and the second shows a crouching and beaten captive, ready to be immolated to one of the terrible Maya deities whose sanguinary religion demanded human sacrifice. The drawing which means “the day of the new year,” in the month Ceh, was unriddled by the following means: The sign in the upper left-hand corner denotes the word “sun” or “day,” that in the upper right-handcorner is the sign for “year.” In the lower right-hand corner is the sign for “division,” and in the lower left-hand the sign for the Maya month Ceh, already known from the native calendars.
From its accompaniment of a figure known to be a deity of the four cardinal points, whence all American tribes believed the wind to come, the symbol entitled “wind” has been determined.