Father and Mother GodsThe Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).
Father and Mother GodsThe Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).
Father and Mother GodsThe Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).
Father and Mother GodsThe Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).
Father and Mother Gods
The Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).
The Nahua believed that Ometecutli and Omeciuatl were the father and mother of the human species. The names signify Lords of Duality or Lords of the Two Sexes. They were also called Tonacatecutli and Tonacaciuatl(Lord and Lady of Our Flesh, or of Subsistence). They were in fact regarded as the sexual essence of the creative deity, or perhaps more correctly of deity in general. They occupied the first place in the Nahua calendar, to signify that they had existed from the beginning, and they are usually represented as being clothed in rich attire. Ometecutli (a literal translation of his name is Two-Lord) is sometimes identified with the sky and the fire-god, the female deity representing the earth or water—conceptions similar to those respecting Kronos and Gæa. We refer again to these supreme divinities in the following chapter (see p. 118).