Human Sacrifice at Mitla“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.
Human Sacrifice at Mitla“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.
Human Sacrifice at Mitla“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.
Human Sacrifice at Mitla“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.
Human Sacrifice at Mitla
“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.
“I carefully examined these monuments some thirty years ago in the chambers above ground, which are constructed of the same size and in the same way as those below ground, and, though single pieces were in ruins because some stones had become loosened, there was still much to admire. The doorways were very large, the sides of each being of single stones of the same thickness as the wall, and the lintel was made out of another stone which held the two lower ones together at the top. There were four chambers above ground and four below. The latter were arrangedaccording to their purpose in such a way that one front chamber served as chapel and sanctuary for the idols, which were placed on a great stone which served as an altar. And for the more important feasts which they celebrated with sacrifices, or at the burial of a king or great lord, the high-priest instructed the lesser priests or the subordinate temple officials who served him to prepare the chapel and his vestments and a large quantity of the incense used by them. And then he descended with a great retinue, while none of the common people saw him or dared to look in his face, convinced that if they did so they would fall dead to the earth as a punishment for their boldness. And when he entered the chapel they put on him a long white cotton garment made like an alb, and over that a garment shaped like a dalmatic, which was embroidered with pictures of wild beasts and birds; and they put a cap on his head, and on his feet a kind of shoe woven of many coloured feathers. And when he had put on these garments he walked with solemn mien and measured step to the altar, bowed low before the idols, renewed the incense, and then in quite unintelligible murmurs he began to converse with these images, these depositories of infernal spirits, and continued in this sort of prayer with hideous grimaces and writhings, uttering inarticulate sounds, which filled all present with fear and terror, till he came out of that diabolical trance and told those standing around the lies and fabrications which the spirit had imparted to him or which he had invented himself. When human beings were sacrificed the ceremonies were multiplied, and the assistants of the high-priest stretched the victim out upon a large stone, baring his breast, which they tore open with a great stone knife, while the body writhed in fearful convulsions, and they laid the heart bare,ripping it out, and with it the soul, which the devil took, while they carried the heart to the high-priest that he might offer it to the idols by holding it to their mouths, among other ceremonies; and the body was thrown into the burial-place of their ‘blessed,’ as they called them. And if after the sacrifice he felt inclined to detain those who begged any favour he sent them word by the subordinate priests not to leave their houses till their gods were appeased, and he commanded them to do penance meanwhile, to fast and to speak with no woman, so that, until this father of sin had interceded for the absolution of the penitents and had declared the gods appeased, they did not dare to cross their thresholds.
Hall of the Columns, Palace of MitlaHall of the Columns, Palace of MitlaBy permission of the Bureau of American Ethnology
Hall of the Columns, Palace of Mitla
By permission of the Bureau of American Ethnology
“The second (underground) chamber was the burial-place of these high-priests, the third that of the kings of Theozapotlan, whom they brought hither richly dressed in their best attire, feathers, jewels, golden necklaces, and precious stones, placing a shield in the left hand and a javelin in the right, just as they used them in war. And at their burial rites great mourning prevailed; the instruments which were played made mournful sounds; and with loud wailing and continuous sobbing they chanted the life and exploits of their lord until they laid him on the structure which they had prepared for this purpose.