The Feast of TotecThe chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
The Feast of TotecThe chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
The Feast of TotecThe chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
The Feast of TotecThe chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
The Feast of Totec
The chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
The chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun’sprogress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god’s halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.
MacuilxochitlMacuilxochitlBy permission of the Bureau of American Ethnology
Macuilxochitl
By permission of the Bureau of American Ethnology