The Frog-GodGod P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
The Frog-GodGod P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
The Frog-GodGod P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
The Frog-GodGod P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
The Frog-God
God P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
God P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.