The Goddesses of Mexico: MetztliMetztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
The Goddesses of Mexico: MetztliMetztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
The Goddesses of Mexico: MetztliMetztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
The Goddesses of Mexico: MetztliMetztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
The Goddesses of Mexico: Metztli
Metztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
Metztli, or Yohualticitl (The Lady of Night), was the Mexican goddess of the moon. She had in reality two phases, one that of a beneficent protectress of harvests and promoter of growth in general, and the other that of a bringer of dampness, cold, and miasmic airs, ghosts, mysterious shapes of the dim half-light of night and its oppressive silence.
To a people in the agricultural stage of civilisation the moon appears as the great recorder of harvests. But she has also supremacy over water, which is always connected by primitive peoples with the moon. Citatli (Moon) and Atl (Water) are constantly confounded in Nahua myth, and in many ways their characteristics were blended. It was Metztli who led forth Nanahuatl the Leprous to the pyre whereon he perished—a reference to the dawn, in which the starry sky of night is consumed in the fires of the rising sun.
The Penitent addressing the FireThe Penitent addressing the FireWilliam Sewell
The Penitent addressing the Fire
William Sewell