The Nucleus of Maya PowerAs has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.
The Nucleus of Maya PowerAs has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.
The Nucleus of Maya PowerAs has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.
The Nucleus of Maya PowerAs has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.
The Nucleus of Maya Power
As has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.
As has been said, the nucleus of Maya power and culture is probably to be found in that part of Chiapas which slopes down from the steep Cordilleras. Here the ruined sites of Palenque, Piedras Negras, and Ocosingo are eloquent of that opulence of imagination and loftiness of conception which go hand in hand with an advanced culture. The temples and palaces of this region bear the stamp of a dignity and consciousness of metropolitan power which are scarcely to be mistaken, so broad, so free is their architectural conception, so full to overflowing the display of the desire to surpass. But upon the necessities of religion and central organisation alone was this architectural artistry lavished. Its dignities were not profaned by itsapplication to mere domestic uses, for, unless what were obviously palaces are excepted, not a single example of Maya domestic building has survived. This is of course accounted for by the circumstance that the people were sharply divided into the aristocratic and labouring classes, the first of which was closely identified with religion or kingship, and was housed in the ecclesiastical or royal buildings, whilst those of less exalted rank were perforce content with the shelter afforded by a hut built of perishable materials, the traces of which have long since passed away. The temples were, in fact, the nuclei of the towns, the centres round which the Maya communities were grouped, much in the same manner as the cities of Europe in the Middle Ages clustered and grew around the shadow of some vast cathedral or sheltering stronghold.