It was very pleasant to sit in the cool shade, and listen to, and watch, the birds. There was here no fear of dangerous animals, the only annoyance being stinging ants or biting sand-flies, neither of which were at this place very numerous. Snakes also were scarce. I saw but one, a harmless green one, that glided away with wavy folds amongst the brushwood. The natives say that alligators are plentiful in the river, but that they are harmless. I saw one small one, about five feet long, floating with his eyes, nostrils, and the serratures of his back only above water. Every one bathes in the river without fear, which would not be the case if there had been any one seized by them during the last fifty years; for no traditions are more persistent than tales of the attacks of wild beasts. Anxious parents pass on from generation to generation the stories they themselves were told when children.
As I sat upon the rocks in the cool shade, enjoying the scene, there came hobbling along, with painful steps, on the other side of the river, a poor cripple, afflicted with that horrible disease, elephantiasis. He crossed the river with great difficulty, as his feet were swollen to six times their natural size, with great horny callosities. One of his hands was also disabled; and altogether he was a most pitiable object. Such a sight seemed a blot upon the fair face of nature; but it is our sympathy for our kind that makes us think so. If the trees were sympathetic beings, not a poor crippled specimen of humanity would have their pity, but the gnarled and half-rotten giants of the forest, threatening to topple down with every breeze; whilst to our eyes the dying tree, covered with moss and ferns, and, maybe, clasped by climbing vines, is a picturesque and pleasing sight. So, the fishes would pity their comrades caught by the kingfisher, the birds those in the claws of the hawk—every creature considering the fate that overtook its fellows, and which might befall itself—the great blot in nature's plan.
The poor cripple told me he was going into Juigalpa. He had, doubtless, heard that a stranger had arrived in the town; for every time I had been there he had turned up. His best friends are the foreigners, who look with greater pity on his misfortune than his neighbours, who have grown accustomed to it.
The blind, the lame, and the sick are the only beggars I ever saw in Nicaragua. The necessaries of life are easily procured. Very little clothing is required. Any one may plant maize or bananas; and there is plenty of work for all who are willing or obliged to labour; so the healthy and strong amongst the poorer classes lead an easy and pleasant life, but the sick and incapacitated amongst them are really badly off. There is a great indifference amongst the natives to the wants of their comrades struck down by sickness or accident, and hospitals and asylums are unknown.
I was told that the cripple, lame as he was, often took long journeys, and had even gone as far as Granada. He had been a soldier in one of the revolutions, when John Chamorro was President, and ascribed the commencement of the disease to getting a chill by bathing when he was heated.
After he had hobbled off, I bathed in the cool river, and then rambled about on the other side, where I found some large mango trees full of delicious ripe fruit. It was getting on towards noon: the sun was high and hot, and the birds had mostly retired into the deepest shades for their mid-day sleep. I could have lingered all day, but it was time for me to return, as I had arranged with Velasquez to accompany him in search of some Indian graves he had heard of about three miles away.
As I left the river, I heard the whistle of the beautiful "toledo," so called because its note resembles these syllables, clearly and slowly whistled, with the emphasis on the last two. Following the sound, it led me to a deep, thickly-timbered gully, at the bottom of which was the bed of a brook, consisting now only of detached pools, over one of which, on the limb of a tree, sat a large dark-coloured hawk, with white-banded tail, watching for fresh-water and land crabs, on which it feeds. I had a long chase after the toledo. As soon as I got within sight of it, sometimes before, it would dart away through the brushwood, generally across the brook, and in a few minutes I would hear its deep-toned whistle again as if in mockery of my pursuit. I had to climb and reclimb the steep banks of the gully: but at last, creeping cautiously, and just getting my head above the bank, I got a shot. There were two of them sitting close together. I brought both down, and they proved to be in fine plumage. The toledo (Chirosciphia lineata) is about the size of a linnet, of a general velvety black colour. The crown of the head is covered with a flat scarlet crest, and the back with what looks like a shawl of sky-blue. From the tail spring two long ribbon-like feathers. Its curious note is often heard on the savannahs, in the thick timber that skirts the small brooks; but it is not often seen, as it is a shy bird and frequents the deepest shades.
There were several of the yellow-breasted trogon (T. melanocephalus) sitting amongst the branches, and now and then darting off after insects. This species often breaks into the nest of the termites, and feeds on the soft-bodied workers. Another trogon about here, with red breast (T. elegans), has a peculiarly harsh, croaking voice, very different from the other species, and more resembling the cry of a mot-mot.
As I rode back over the savannahs to Juigalpa, the nearly vertical rays of the sun were reflected from the dry, hot, sandy soil. Not a sound was now heard from the numerous birds. The shrill cicada still piped its never-ending treble. No wind was stirring, and the air over the parched soil quivered with heat.
I was glad to get back to my "hotel," and have breakfast, with chocolate served up in jicaras. After an hour's rest, I started with Velasquez in search of the Indian antiquities. We rode up the right side of the river, high up above the stream, as the banks are rocky and precipitous; then down a shelving road to a lower level, and across undulating savannahs thinly timbered. After about three miles, we came out on a small flat plain, probably alluvial, about twenty acres in extent, mostly covered with grass, with a few scattered jicara trees. On the further end of this plain was a mud-walled, thatched hut, called "El Salto," from a fall of the river close by. A man was lounging about, and a woman bruising maize for tortillas. The man told us that the "worked stones," as he called them, were on the side of the plain we had crossed. Before going to look at them, we went down to the river to see the waterfall. Just opposite the house the Juigalpa river, which comes flowing down over a flat bed of trachyte, leaps down a deep narrow chasm that it has cut in the hard rock. This chasm is about fifty feet deep, and only twenty wide. The river was low, and poured all its water in at the end of the deep notch; but when flooded, it must rush in over the sides also, and make a magnificent turmoil of waters. Even when I saw it, the water, as it rushed along at the bottom of the narrow chasm, boiling and surging amongst great masses of fallen rock with a steady roar, looked as if it would carry all before it. Deep pot-holes, some of them ten feet deep, were worn into the trachyte rock, and sections of several were shown in the sides of the chasm, which could only have been formed when the falls were many yards lower down. The trachyte is very hard and tough. The sections of the pot-holes are as fresh as if they had been made but yesterday.
In reply to my assertion that the falls had produced, and were now working back the chasm, our guide, the lounging man from the house, said the rocks had always been as they were: he had lived there ten years, and there had been no change in them. Perhaps, if the buried Indians could rise from their graves where they were laid to rest more than three hundred years ago, they, too, would testify that there had been no change, that the rocks and the leaping river were as they had been and would be for ever. The untrained mind cannot grasp the idea of the effect of slowly-acting influences extending over vast periods of time.
We asked the guide if there were any cairns near, and he said there was one on the top of a neighbouring hill. Up this we climbed. It was the rounded spur of a range behind, jutting out into the small plain before mentioned, and might be partly artificial. On the summit, which commanded a fine view of the country around, with the white cliffs and dark woods of the Amerrique range in front, was an Indian cairn, elliptical in shape, about thirty feet long and twenty broad. Several small trees had sprung up amongst the stones. Near the centre two holes had been dug down about four feet deep. Our guide told us that he and his brother had made them, to hide themselves in from the soldiers during the last revolutionary outbreak. Not a very likely story, that they should have chosen the top of a bare hill for a hiding-place, when all around in the valleys there were thickets of brushwood. He said they had found nothing in the holes. We, however, soon found fragments of two broken cinerary urns, one of fine clay, painted with red and black, the other much coarser and stronger, without ornament. The custom of the Chontales Indians appears to have been to burn their dead, and place the ashes in a thin painted urn, inclosed within a stronger one. This was buried, along with the stone for grinding maize, and a cairn of stones built over the grave, in the centre of which was sometimes set up the statue of the deceased.
It was evident that the tomb had been ransacked in search of treasure; but our guide was very reticent about it. He admitted, however, on further questioning, that he had found a broken "metlate," or maize-grinder, in the grave. Velasquez got down into the deepest hole, and unearthed some more fragments of pottery, but nothing more.
We then descended the steep face of the hill again, and crossed the plain to where the "worked stones" were lying. We found them to be broken fragments of statues, one larger, better worked, and in much fairer preservation than the others. They had all been much battered and broken. The greater size and solidity of this one had made it more difficult to deface. It was in two parts, the head being severed from the body. The total length of the two fragments was about five feet. The face had been much shattered. The nose was gone and the mouth defaced, but enough was left to show that the latter had been protruding. The eyes were in good preservation, prominent, and with the eyeballs projecting. Around the head was an ornamented circlet, like a crown. The arms were laid over the breast, and were continued upwards over the shoulder, and partly down the back, as if it had been intended to indicate the shoulder-blades. The legs were doubled up, and continued round to the back, in the same way as the arms.
The back of the figure was elaborately carved, the most noticeable features being a wide ornamented belt around the waist, and two well-carved crosses, one on each shoulder.
The other stones lying about were broken portions of other smaller figures and of pedestals. All were made out of very hard, tough trachyte; and the labour required to make the principal one out of such difficult material without tools of iron must have been immense.
The fragments were all lying out on the bare plain. I thought they must have been brought from some burial-place of the ancient Indians. Our guide, on being asked, said he had seen other cairns of stones besides these on the hill-top, but could not recollect where. He was very uneasy when questioned; and at last said he had business to attend to, and left us abruptly. In his absence we examined all around for traces of graves. Between the plain and the river was a thicket of low trees and undergrowth. Peering into this, we saw some heaps of stones; and, pushing in amongst the bushes, found it was full of old Indian graves, marked by heaps of stones, in the centres of some of which still stood the pedestals on which the statues had been placed. Most of the heaps were about twenty feet in diameter, and composed of stones of the average size of a man's head; but one, from the centre of which grew an immense cotton-wood tree, was made of about a dozen very large stones, some about five feet long, three broad, and one thick. Here we got a clue to the behaviour of our guide. When he told us that he knew not where there were any more cairns, he was standing within thirty feet of one hidden by the thicket, which bore evident marks of having been recently disturbed. It was the cairn of big stones. One of these had been overturned, and some fresh-cut poles, that had been used as levers, were lying alongside, with the green bark broken and bruised. A hole had been dug underneath it, and filled up with stones again. Our lounging friend had been doing a little exploring on his own account. Many of the natives believe that treasure is buried under these heaps of stones; and the interest that foreigners take in them they ascribe to their wish to obtain these treasures. Our guide, wishing to get these himself, had taken us to the single grave on the top of the hill, which he had already ransacked, and professed ignorance of the others. I only hope that he did not compound with his conscience for the lies he had told us by coming back after we left, and trying to break off the nose of another idol, as the natives call the images. They think they show their zeal for Christianity by defacing them. This is why scarcely any of the noses of the images are left. They form the most salient points for attack. And that the images have not been utterly destroyed by the ill-usage they have had for three hundred years is due to the hard, tough rock of which they are made. It is probable that the statues at El Salto were brought out from the cairns into the plain, and publicly thrown down, defaced, and broken, when the Spaniards first took possession of the Juigalpa district, and forced Christianity upon the Indians; for the conquerors everywhere overthrew and mutilated the "idols" of the Indians, set up the cross and their own images, and forced the people to be baptised. The change was not a great one. Already the cross was an emblem amongst them and baptism a rite; and the images they were called upon to adore did not differ so greatly from those they had worshipped before. They easily conformed to the new faith. D'Avila is said to have overthrown the idols at Rivas, and to have baptised nine thousand Indians. Then the Spaniards, having Christianised the Indians, made slaves of them, and ground them to the dust with merciless cruelties and overwork, which quickly depopulated whole towns and districts.
The presence of the cross in Central America greatly astonished the Spanish discoverers. In Yucatan and throughout the Aztec Empire it was the emblem of the "god of rain." There has been much speculation by various authors respecting its origin, as a religious emblem, in Mexico and Central America. It has even been supposed that some of the early Icelandic Christians of the ninth century may have reached the coast of Mexico, and introduced some knowledge of the Christian religion. But the cross was a religious emblem of the greatest antiquity, both in Syria and Egypt, and baptism was a pre-Christian rite. This and other observances, such as auricular confession and monastic institutions, were so mixed up with the worship of a great number of gods, at the head of which was the worship of the sun, and were associated with such horrid human sacrifices and pagan ceremonials, that it is more likely that they acquired the cross, with other pagan traditions handed down to them from a remote antiquity, from the common stock from whence both the inhabitants of the Eastern and Western hemispheres were descended. There is good evidence for supposing that young children were offered up in sacrifice to Thaloc, the god of rain, the very god whose emblem was the cross—a contrast too great to the "Suffer little children to come unto me" of the loving Saviour, not to make the mind revolt against the idea that the cross of the god of rain was derived from the cross of the Christian.
I see no reason for supposing that the images of El Salto were idols, as supposed by the early Spaniards, and still by the degenerate half-breeds. They are more likely portrait-statues of famous chieftains who led the tribe to many a victory. When they died, a loving people, with wailings and lamentations, celebrated their obsequies. The funeral pyre was built, the body burnt, and the ashes carefully gathered together, and placed in the finely-wrought urn and painted cinerary, and this in one larger and coarser. These were buried with the stone maize-grinder, and sometimes weapons and earthen dishes and food. Over the grave a pile of stones was raised, and skilful artificers were set to work on the hardest and toughest stone they could find to make a statue of the chief whose memory they reverenced. It must have taken months, if not years, to have fashioned the statue I have figured out of the trachyte without tools of iron, and it strikes one with wonder to think of the patience and perseverance with which the details were worked out. No eye-servers were these Indians; before and behind they bestowed equal pains and labour on their work, undeterred by the hardness of the materials or the rudeness of their tools.
When we turn from these works and remains of a great and united tribe to the miserable huts of the present natives, we feel how great a curse the Spanish invasion has in some respects been to Central America. The half-breed, wrapped up in himself, lives from year to year in his thatched hut, looking after a few cows, and making cheese from their milk. He perhaps plants a small patch of maize once a year, and grows a few plantains, content to live on the plainest fare, and in the rudest style, so that he may indulge in indolence and sloth. So he vegetates and drops into his grave, and in a year or two no mark or sign tells where he was laid. The graves of the old Indians are still to be found, but no mounds mark the spots where the inhabitants of the valley since the conquest have been laid to rest. They have passed away, as they lived, without a record or memorial.
The builders of these cairns and the fashioners of these statues were a different and a better race. They stood by each other, and reverenced and obeyed their chiefs. They tilled the ground and lived on the fruits of it. From the accounts of all the historians of the Spanish conquest, the Pacific side of Nicaragua was so densely populated when the Spaniards first arrived that the greater part of it must have been cultivated like a garden; and it is probable that the population was ten times greater than it is now. Another point that strikes the observer is, that not only the descendants of the Spaniards and the Mestizos are sunk far below the level of the old Indians, but that the nearly pure Indians, of whom there are many large communities, have so degenerated that it is hard to believe that they are the very same people that, four hundred years ago, had advanced so far in their peculiar civilisation. They are not so sunk in sloth as the half-breeds. They still till the ground, grow maize, cacao, and many fruits; they still make the earthenware dishes of the country, though far inferior to those of their ancestors; but they have lost their tribal instincts, they do not support each other; they acknowledge no chiefs; each one is absorbed in his own affairs, and they are only a little less slothful than the half-breeds. Will these Indians ever again attain to that pitch of civilisation at which they had arrived before the conquest?—I fear not. The whip that kept them to the mark in the old days was the continual warfare between the different tribes, and this has ceased for ever. War is not always a curse. "There is some soul of goodness in things evil." Before the Spanish conquest no small isolated communities could exist. Those in which the tribal instinct was strongest, who stood shoulder to shoulder with their fellows, reverenced and obeyed their chiefs, and excelled in feats of strength and agility, would annihilate or subjugate the weaker and less warlike races. It was this constant struggle between the different tribes that weeded out the weak and indolent, and preserved the strong and enterprising; just as amongst many of the lower animals the stronger kill off the weaker, and the result is the improvement of the race, or at any rate the maintenance of the point of excellence at which it had arrived in former times.
Since the Spanish conquest there has been no such process of selection in operation amongst the Indians. The most indolent can obtain enough food, whilst the climate makes clothing almost a superfluity. The idle and improvident live their natural terms of years, and increase their kind even faster than the provident and industrious. The tribal feeling is destroyed; the selfish and sensual instincts are developed, and year by year the Indian degenerates.
Mr. Bates, at the end of his admirable work on the natural history of the Amazon, speculates on the future of the human race, and thinks that under the equator alone will it attain the highest form of perfection. I have had similar thoughts when riding over hundreds of miles of fertile savannahs in Central America, where an everlasting summer and fertile land yield a harvest of fruits and grain all the year round where it is not even necessary "to tickle the ground with a hoe to make it laugh with a harvest." But thinking over the cause of the degeneracy of the Spaniards and Indians, I am led to believe that in climes where man has to battle with nature for his food, not to receive it from her hands as a gift; where he is a worker, and not an idler; where hard winters kill off the weak and brace up the strong; there only is that selection at work that keeps the human race advancing, and prevents it retrograding, now that Mars has been dethroned and Vulcan set on high.
In destroying the ancient monarchies of Mexico and Central America, the Spaniards inflicted an irreparable injury on the Indian race; for whether or not a republic is the highest ideal form of government (and doubtless it would be if man were perfect), it is not adapted for savage or half-civilised communities, and I cordially agree with the truth enunciated by Darwin when, writing of the natives of Tierra del Fuego, he says, "Perfect equality among the individuals composing the Fuegian tribes must for a long time retard their civilisation. As we see those animals whose instinct compels them to live in society, and obey a chief, are most capable of improvement, so is it with the races of mankind. Whether we look at it as a cause or a consequence, the most civilised always have the most artificial governments. For instance, the inhabitants of Otaheite, who, when first discovered, were governed by hereditary kings, had arrived at a far higher grade than another branch of the same people, the New Zealanders, who, although benefited by being compelled to turn their attention to agriculture, were republicans in the most absolute sense."* (* "Naturalist's Voyage" page 229.)
Dusk was coming on before we left the small plain, with its broken statues, and the steep hill overlooking it, on which probably religious rites had been celebrated and human sacrifices offered up. This people have entirely passed away, and the sparse inhabitants of the once thickly-populated province have not even a tradition about them. In Europe and North America more is known about them, and more interest taken in gleaning what little vestiges of their history can be recovered from the dim past, than among their own degenerate descendants.
Half way to Juigalpa was an Indian hut and a small clearing made for growing maize. The fallen trunks of trees were a likely place for beetles, and as I had brought a lantern with me, I stayed to examine them whilst Velasquez rode on to get some food ready. At night many species of beetles, especially longicorns, are to be found running over the trunks, that lie closely hidden in the day-time. The night-world is very different from that of the day. Things that blink and hide from the light are all awake and astir when the sun goes down. Great spiders and scorpions prowl about, or take up advantageous positions where they expect their prey to pass. Cockroaches of all sizes, from that of one's finger to that of one's finger-nail, stand with long quivering antennae, pictures of alert outlook, watching for their numerous foes, or scurry away as fast as their long legs can carry them; but if they come within reach of the great spider they are pounced upon in an instant, and with one convulsive kick give up the hopeless struggle. Centipedes, wood-lice, and all kinds of creeping things come out of cracks and crevices; even the pools are alive with water-beetles that have been hiding in the ooze all day, excepting when they come up with a dash to the surface for a bubble of fresh air. Owls and night-jars make strange unearthly cries. The timid deer comes out of its close covert to feed in the grassy clearings. Jaguars, ocelots, and opossums slink about in the gloom. The skunk goes leisurely along, holding up his white tail as a danger-flag for none to come within range of his nauseous artillery. Bats and large moths flitter around, whilst all the day-world is at rest and asleep. The night speeds on; the stars that rose in the east are sinking behind the western hills; a faint tinge of dawn lights the eastern sky; loud and shrill rings out the awakening shout of chanticleer; the grey dawn comes on apace; a hundred birds salute the cheerful morn, and the night-world hurries to its gloomy dens and hiding-places, like the sprites and fairy elves of our nursery days.
It was very dark when I started to return, excepting that flashes of lightning now and then illumined the path, but I left my mule to herself, and she carried me safely into Juigalpa, where I found dinner awaiting me. It took me until midnight to skin the birds I had shot during the day; and as I had been up since six in the morning, I was quite ready for, and took kindly to, my hard leathern couch.
Juigalpa.A Nicaraguan family.Description of the road from Juigalpa to Santo Domingo.Comparative scarcity of insects in Nicaragua in 1872.Water-bearing plants.Insect-traps.The south-western edge of the forest region.Influence of cultivation upon it.Sagacity of the mule.
THE site of Juigalpa is beautifully chosen, as is usual with the old Indian towns. It is on a level dry piece of land, about three hundred feet above the river. A rocky brook behind the town supplies the water for drinking and cooking purposes. The large square or plaza has the church at one end; on the other three sides are red-tiled adobe houses and stores, with floors of clay or red bricks. Streets branch off at right angles from the square, and are crossed by others. The best houses are those nearest the square. Those on the outskirts are mere thatched hovels, with open sides of bamboo poles. The house I stayed at was at the corner of one of the square blocks, and from the angle the view extended in four directions along the level roads. Each way the prospect was bounded by hills in the distance. North-east were the white cliffs of the Amerrique range, mantled with dark wood. The intervening country could not be seen, and only a small portion of the range itself; framed in, as it were, by the sides of the street. It looked close at hand, like a piece of artificial rockery, or the grey walls of a castle covered with ivy. The range to the south-west is several miles distant; and is called San Miguelito by the Spaniards, but I could not learn its Indian name.
Our host was a musician, and his wife attended to the guests. As usual, a number of relations lived with them, including the mother of our hostess and two of her brothers. It was a very fair sample of a family amongst what may be called the middle class in Nicaragua. The master of the house plays occasionally in a band at dances and festas, and holds a respectable position at Juigalpa, where the highest families keep stores and shops.
The only work is done by the females—the men keep up their dignity by lounging about all day, or lolling in a hammock, all wearied with their slothfulness, and looking discontented and unhappy. One brother told me he was a carpenter, the other a shoemaker, but that there was nothing to do in Juigalpa. I suggested that they should go to Libertad, where there was plenty of work. They said there was too much rain there. As long as their brother-in-law will allow them, they will remain lounging about his house; and that will probably be as long as he has one, for I noticed that the wealthier Nicaraguans are rather proud of having a lot of relations hanging about and dependent on them. Now and then they do little spells of work—get in the cows or doctor one that is sick—but I doubt if any of them average more than half an hour's work per day. Even this may be an equivalent for their board, which does not cost much, being only a few tortillas and beans.
To this have the descendants of the Spanish conquerors come throughout the length and breadth of the land. With perennial summer and a fertile soil they might drink the waters of abundance, but the bands of indolence have wound round them generation after generation, and now they are so bound up in the drowsy folds of slothfulness that they cannot break their silken fetters. Not a green vegetable, not a fruit, can you buy at Juigalpa. Beef, or a fowl—brown beans, rice, and tortillas—form the only fare. When Mexico becomes one of the United States, all Central America will soon follow. Railways will be pushed from the north into the tropics, and a constant stream of immigration will change the face of the country, and fill it with farms and gardens, orange groves, and coffee, sugar, cacao, and indigo plantations. No progress need be expected from the present inhabitants.
Having finished our business in Juigalpa, we arranged to start on our return early the next morning, Velasquez going round by Acoyapo whilst Rito accompanied me to the mines. I had a fowl cooked overnight to take with us, and set off at six o'clock. I shall make some remarks on the road on points not touched on in my account of the journey out. After leaving Juigalpa, we descended to the river by a rocky and steep path, crossed it, and then passed over alluvial-like plains intersected by a few nearly dry river beds, to the foot of the south-western side of the Amerrique hills, then gradually ascended the range that separates the Juigalpa district from that of Libertad. The ground was gravelly and dry, with stony hillocks covered with low trees and bushes. After ascending about a thousand feet, the ground became much moister, and we reached an Indian hut on the side of the range, where a few bananas and a little maize was grown. Indian women, naked to the waist, were, as usual, bruising maize, this being their employment from morning to night, whilst the men were sitting about idle. Some mangy-looking dogs set up a loud barking as we approached. To one of them clung a young spider-monkey. A number of parrots also gave evidence of the great fondness the Indians have for animal pets. There is scarcely a house where some bird or beast is not kept; and the Indian women are very clever in taming birds, probably by their constant kindness and gentleness to them, and by feeding them out of their mouths and fondling them. From near here we had a fine view, and saw that we had come up the side of a wide valley, bounded on the right by the Amerrique range, on the left by high rounded grassy hills, on one of which we could make out the cattle hacienda of La Puerta. Lines of trees and bamboo thickets marked the course of numerous brooks that joined lower down and formed the small rivers we had crossed. Looking down the valley it opened out into a wide plain, with here and there sharp-topped conical hills, such as abound in Central America, where they appear to have been taken as landmarks by the Indians, as many of the old roads lead past them. Beyond the plain in the grey distance were the waters of the lake and the peaks of Ometepec and Madera.
We had now to ascend the side of a ravine, the road, or rather path, being through a bamboo thicket for about a mile, the bamboos touching our knees on either side and arching close overhead, so that we had to lie on the mules' necks a great part of the way. Some portions of the road were dangerously steep and rocky; but as fully a league in distance is saved by taking this by-path, instead of the main road by way of La Puerta, I generally preferred travelling by it, especially as I often took rare and new beetles on the bushes. I usually, when travelling, carried a net fixed to a short stick, and caught the insects as I passed along, off the leaves, without stopping; so abundant were they, that it was very rare for me to take the shortest journey without finding some new species to add to my collection. On this journey I did not, however, take many insects, as the latter half of the year 1872, for some reason or other, was a very unfavourable season for them.* [* It is curious that Mr. W.H. Hudson should have selected this same summer of 1872-73 as affording on the pampas of South America an exceptionally good example of one of those "waves of life" in which there is a sudden and inordinate increase in many forms of animal life. See "The Naturalist in La Plata" chapter 3.] The scarcity of beetles was very remarkable. The wet season set in a little earlier than usual, but I do not think that this caused the dearth of insects as at Juigalpa, where there had been scarcely any rain, there were very few compared with the two former years. The year before, when the season was nearly as wet, beetles, especially longicorns, had been very abundant; and the first half of 1872 had not been characterised by any scarcity of them. Some of the fine longicorns that appear in April were numerous. No less than five specimens of a large and beautiful one (Deliathis nivea, Bates), white, with black spots, that we considered one of our greatest rarities, were taken in that month. It was not until the end of May that the great scarcity of beetles, compared with their abundance in former years, became apparent. I think all classes of beetles had suffered. Many fine lamellicorns, that were generally numerous, were not seen at all; neither were many species of longicorns, usually common. A fig-tree that I had growing in my garden had been much injured by a longicorn (Taeniotes scalaris) in 1870 and 1871, but was not touched in 1872.
Butterflies were also scarce, but it was the second season that they had been so. Some ants were affected; in others, such as the leaf-cutter, I noted no perceptible diminution in number. A little ant (Pheidole sp.) that used to swarm on a passion flower which grew over the house, attending on the honey glands, and scale insects, disappeared altogether; and another species (Hypoclinea sp.) that it used to drive away took its place. A small stinging black ant (Solenopsis sp.), that was a great plague in the houses, was also fortunately scarce. In the beginning of June nearly all the white ants or termites ("Comiens" of the Nicaraguans) died. In some parts of my house they lay in little heaps, just as they dropped from the nests above in the roof, and most of the nests were entirely depopulated. I examined some of the dead termites with a magnifier, but could detect no difference in them, excepting that they seemed a little swollen.
That some epidemic prevailed amongst the insects there can be no doubt; and it is curious that it should have attacked so many different species and classes. I am not sure that it was confined to the insects, for there was also a great mortality amongst the fowls, many dying from inflammation of the crop, and two large parrots fell victims to the same disease. This disease amongst the birds may not, however, have been connected in any way with that amongst the insects. I recollect that in 1865 there was a somewhat similar mortality amongst the wasps in North Wales. In the autumn of the preceding year they had been exceedingly abundant, and very destructive to the fruit. In the next spring, numerous females that had hibernated commenced making their paper nests, and I anticipated a still greater plague of wasps in the autumn than we had had the year before; but some epidemic carried off nearly all the females before they finished building their nests, and in the autumn scarcely a wasp was to be seen. I saw also in the Natural History magazines notices of their scarcity in all parts of England.
The great mortality amongst the insects of Chontales in 1872 has some bearing on the origin of species, for in times of such great epidemics we may suspect that the gradations that connect extreme forms of the same species may become extinct. Darwin has shown how very slight differences in the colour of the skin and hair are sometimes correlated with great immunity from certain diseases, and from the action of some vegetable poisons, and the attacks of certain parasites.* (* "Descent of Man" volume 1 page 242; and "Animals and Plants under Domestication" volume 2 pages 227-230. I have taken the examples given from the same author.) Any varieties of species of insects that could withstand better than others these great and probably periodical epidemics, would certainly obtain a great advantage over those not so protected; and thus the survival of one form, and the extinction of another, might be brought about. We see two species of the same genus, as in many insects, differing but little from each other, yet quite distinct, and we ask why, if these have descended from one parent form, do not the innumerable gradations that must have connected them exist also? There is but one answer; we are ignorant what characters are of essential value to each species; we do not know why white terriers are more subject than darker-coloured ones to the attacks of the fatal distemper; why yellow-fleshed peaches in America suffer more from diseases than the white-fleshed varieties; why white chickens are most liable to the gapes; or why the caterpillars of silkworms, which produce white cocoons, are not attacked by fungus so much as those that produce yellow cocoons? Yet in all these cases, and many others, it has been shown that immunity from disease is correlated with some slight difference in colour or structure, but as to the cause of that immunity we are entirely ignorant.
At last we reached the summit of the range, which is probably not less than three thousand feet above the sea, and entered on the district of Libertad. Rounded boggy hills covered with grass, sedgy plants, and stunted trees replaced the dry gravelly soil of the Juigalpa district. The low trees bore innumerable epiphytal plants on their trunks and boughs. Many of these are species of Tillandsia, which sit perched up on the small branches like birds. They have sheathing leaves that hold at their base a supply of water that must be very useful to them in the dry season. Insects get drowned in this water, and the plants may derive some nourishment from their decomposing bodies, but I believe the principal object is to obtain a supply of moisture, as the roots of the plants do not hang down to the ground, like those of many other epiphytes in the tropics, nor are they provided with bulbs like the orchids. Some plants that hold liquids in cup-shaped leaves are simply insect traps, many of them growing in bogs, where the supply of moisture is perennial and constant. Such is the Indian-cup (Sarracenia) that grows in the bogs of Canada, and the Californian pitcher-plant (Darlingtonia californica), which also grows in bogs, and is such an excellent fly-trap, that there is generally a layer of from two to five inches of decomposing insects lying at the bottom of the cup.* (* See "Nature" volume 3 pages 159 and 167.) The different species of Drosera, or sun-dews, possess quite a different apparatus for catching insects, and they also live in bogs, which supports the inference that plants growing in such situations have some especial need to obtain nutriment, which they cannot draw from the decaying vegetation on which they live. Possibly they obtain the salts of potash in this way. I did not notice any provision in the leaves of the Bromeliaceous epiphytes of Chontales to ensure the capture of insects, but often saw their dead bodies in the water held at the base of the leaves, and any that came to drink would be very liable to slip into the water from off the nearly perpendicular side of the leaf and be drowned. It is not impossible that the small supply of mineral salts required for the organisation of these plants that do not draw any nutriment from the earth may be obtained from dead insects, but, as I have already stated, I believe that the principal object is to lay up a store of water to carry them safely through the dry season. Incidentally, the further advantage has been gained that insects fall into the receptacles of water and are drowned, affording in their decomposition nourishment to the plants.
Our road now lay over the damp grassy hills of the Libertad district. It edged away from the Amerrique range on our right. To our left, about three miles distant, rose the dark sinuous line of the great forest of the Atlantic slope. Only a fringe of dark-foliaged trees in the foreground was visible, the higher ground behind was shrouded in a sombre pall of thick clouds that never lifted, but seemed to cover a gloomy and mysterious country beyond. Though I had dived into the recesses of these mountains again and again, and knew that they were covered with beautiful vegetation and full of animal life, yet the sight of that leaden-coloured barrier of cloud resting on the forest tops, whilst the savannahs were bathed in sunshine, ever raised in my mind vague sensations of the unknown and the unfathomable. Our course was nearly parallel to this gloomy forest, but we gradually approached it. The line that separates it from the grassy savannahs is sinuous and irregular. In some places a dark promontory of trees juts out into the savannahs, in others a green grassy hill is seen almost surrounded by forest. When I first came to the country, I was much puzzled to understand why the forest should end just where it did. It is not because of any change in the nature of the soil or bedrock. It cannot be for lack of moisture, for around Libertad it rains for at least six months out of the twelve. The surface of the ground is not level on the savannahs, but consists of hill and dale, just as in the forest. Altogether the conditions seemed to be exactly the same, and it appeared a difficult matter to account for the fact that the forest should end at an irregular but definite line, and that at that boundary grassy savannahs should commence. After seeing the changes that were wrought during the four and a half years that I was in the country, I have been led to the conclusion that the forest formerly extended much further towards the Pacific, and has been beaten back principally by the agency of man. The ancient Indians of Nicaragua were an agricultural race, their principal food then, as now, being maize; and in all the ancient graves, the stone for grinding corn is found placed there, as the one thing that was considered indispensable. They cut down patches of the forest and burnt it to plant their corn, as all along the edge of it they do still. The first time the forest is cut down, and the ground planted, the soil contains seeds of the forest trees, which, after the corn is gathered, spring up and regain possession of the ground, so that in twenty years, if such a spot is left alone, it will scarcely differ from the surrounding untouched forest. But it does not remain unmolested. After two or three years it is cut down again and a great change takes place. The soil does not now contain seeds of forest trees, and in their stead a great variety of weedy-looking shrubs, only found where the land has been cultivated, spring up. Grass, too, begins to get a hold on the ground; if it prevails, the Indian, or Mestizo, does not attempt to grow corn there again, as he knows the grass will spoil it, and he is too indolent to weed it out. Often, however, the brushwood has been cut down and burnt, and fresh crops of corn grown several times before the grass has gained such an advantage that the cultivator gives up the attempt to plant maize. There is then a struggle between the weedy shrubs and the grass. The leaf-cutting ants come to the aid of the latter. Grass they will not touch, excepting to clear it away from their paths. The thick forest they do not like, possibly because beneath its shade the ground is kept too damp for their fungus beds. But along the edge of the forest, by the sides of roads through it, that let in the air and sunshine, and in clearings, they abound. They are especially fond of the leaves of young trees, many of which are destroyed by them. Should the brushwood ultimately prevail, and cover the ground, the Indian or Mestizo comes again after a few years, cuts it down, and replants it with maize. But as most of his old clearings get covered with grass, he is continually encroaching on the edge of the forest, beating it back gradually, but surely, towards the north-east. As this process has probably been going on for thousands of years, I believe that the edge of the forest is several miles nearer the Atlantic than it was originally.
In this way many acres in the neighbourhood of Pital were taken from the forest, and added to the grass-lands, whilst I was in the country. The brushwood-land does not yield such good crops as the virgin forest, but it is nearer to the huts of the cultivators, who live out on the savannahs, so that whenever the weedy shrubs gain possession of a spot sufficiently large for a clearing, and choke off the grass, these places are again cut down and burnt, and thus the forest is never allowed to establish outposts, or advanced stations, in the disputed ground. What would be the result if man were withdrawn from the scene, I do not know, but I believe that the forest would slowly, but surely, regain the ground that it has lost through long centuries. The thickets and dense brushwood that always spring up along the edge of the forest, and consist of many shrubs that the leaf-cutting ants do not touch, would gradually spread, and beat back the grass. In their shade and shelter, seeds from the forest would vegetate and grow, and thus, I think, very slowly, inch by inch, the forest would regain its long-lost territory, and gradually extend its limits towards the south-west, until it reached its old boundaries, where a change in the physical character of the land, or in the amount of moisture precipitated, would stay its further progress. It is far more likely, however, that man will drive back the forest to the very Atlantic than that he will quit the scene.
After passing the Indian graves, about a league from Libertad, we turned off to the right, by a path that led directly to the Mico, without going through the town. After crossing several rounded grassy hills, we reached the river, and found it swollen with recent rains, but fordable. Sometimes travellers are detained several days, unable to cross, and I was always glad when, returning to the mines, I had put it behind me. Now and then a traveller is drowned when attempting to cross the swollen river, but these accidents are rare, as it is well known, by certain rocks being covered, when it is unfordable. If carried away, a traveller has little chance to save his life, as just below the crossing the river is rapid and the banks precipitous. I heard of one man who had had a very narrow escape. He was trying to cross on mule-back, but his beast lost its footing, rolled over, and was rapidly washed away. The poor man was carried into the roaring rapids, and would soon have been drowned, but a herdsman on the bank, who was looking for cattle, threw his lasso cleverly over the drowning traveller, and dragged him on shore. Some of the "vacqueros," as the herdsmen are called, are wonderfully adroit in throwing the lasso; when riding at full speed, they throw it over the horns of the cattle, or the heads of the horses, and can hold the strongest if sideways on. But I have seen some old bulls that knew how to get loose; they would run straight away from the vacquero in places where he could not ride round them, and getting a straight pull on the lasso, would break it, or draw it out of his hands. There are no horses or mules, and very few cattle, however, that know how to do this, I was told by the herdsmen.
After crossing the river, we soon reached Pital, where I had a cup of tea and got a fresh mule. We now turned nearly at right angles to our former course, and struck into the dark forest, the road through which I have already described. It was very wet and muddy. In some places, although it was only the commencement of the wet season, the mules sank above their knees. On this occasion, as on many others, I had often to notice how well the mule remembered places where in some former year it had avoided a particularly bad part by making a detour. I was riding a mule that had tender feet, having just recovered from the bite of a spider, that had occasioned the loss of one of its hoofs, and when it came near to a place where it could escape the deep mud by going over a stony part it would slacken its pace and look first at the mud, then at the stones, evidently balancing in its mind which was the lesser evil. Sometimes, too, when it came to a very bad place, which was better at the sides, I left it to itself, and it would be so undecided which side was the best, that making towards one it would look towards the other, and end by getting into the worst of the mud. It was just like many men who cannot decide which of two courses to take, and end by a middle one, which is worse than either. And just as in men, so in mules, there is every variety of disposition and ability. Some are easily led, others most obstinate and headstrong; some wise and prudent, others foolish and rash. The memory of localities is much stronger in horses and mules than in man. When travelling along a road that they have been over only once, and that some years before, where there are numerous branch roads and turnings, they will never make a mistake, even in the dark; and I have often, at night, when I could not make out the road myself, left them to their own guidance, and they have taken me safely to my destination. Only once was I misled, and that through the too good memory of my mule. Many years before it had been taken to a pasture of good grass, and recollecting this, it took me several miles out of my road towards its old feeding-ground, causing me to be benighted in consequence.
I reached the mines at nine o'clock, and found that during my absence it had been raining almost continuously, although at Juigalpa there had been only a few slight showers.
Start on journey to Segovia.Rocky mountain road.A poor lodging.The rock of Cuapo.The use of large beaks in some birds.Comoapa.A native doctor.Vultures.Flight of birds that soar.Natives live from generation to generation on the same spot.Do not give distinctive names to the rivers.Caribs barter guns and iron pots for dogs.The hairless dogs of tropical America.Difference between artificial and natural selection.The cause of sterility between allied species considered.The disadvantages of a covering of hair to a domesticated animalin a tropical country.
IN July of the same year, 1872, I made the longest journey of any I undertook in Nicaragua. It had been for some time difficult to obtain sufficient native labourers for our mines, and, as we contemplated extending our operations, it was very important that it should be ascertained whether or not we could depend upon obtaining the additional workmen that would be required. Nearly all our native miners came from the highlands of the province of Segovia, near to the boundary of Honduras. The inhabitants of the lower country are mostly vacqueros, used to riding on horseback after cattle, and not to be tempted, even by the much higher wages they can obtain, to engage in the toilsome labour of underground mining. The inhabitants of Segovia, on the contrary, have been miners from time immemorial, and it is work they readily take to. I had often desired to see for myself what supply of labour could be obtained, but the journey was a long and toilsome one, and it was not until the labour question became urgent that I resolved to undertake it.
Having determined on the journey, I soon completed my preparations. I took my Mestizo boy, Rito, with me; Velasquez was to join me on the road; a pack-mule carried our equipment, consisting of some bread, rugs, a large waterproof sheet, a change of clothes, and a hammock. We started at seven o'clock on the morning of the 11th July, and, as usual, made very slow progress through the forest as far as Pital, in consequence of the badness of the road, which was now worse than when I had passed over it a month before. After reaching the savannahs, we proceeded more rapidly. We followed the Juigalpa road until we got two leagues beyond Libertad, when we turned more to the north, taking a path that led over mountain ranges. This road was very rocky and steep; we were continually ascending or descending, and as it rained all the afternoon, the footing for our beasts was very bad. I was riding on a horse, and he not being so sure-footed or so cautious as a mule, often stumbled on the steep and slippery slopes. In some places the path led along the top of the narrow ridge of a long hog-backed hill; in others, by a series of zigzags, we surmounted or came down the precipitous slopes. I nearly came to grief at one place. We had climbed up one of the steep hills, and at the top a rocky shelf or cap had to be leaped, at right angles to the narrow path that slanted up the face of the hill. I put my horse to it, but he slipped on the smooth rock and fell. If he had gone back over the narrow path, he must have rolled down the abrupt slope; but he made another spring, fell again, but this time with his fore-feet over the rock, and on the third attempt scrambled over and landed me safely on the top, but, I confess, much shaken in my seat. My straw-hat came off in the struggle, and was rolling merrily down the hill, when it was caught in a low bush, much to Rito's satisfaction, who was anticipating a long tramp after it. We had a fine view from the top of this range over a deep valley, bounded with precipitous cliffs and dark patches of forest. Over our heads floated drifting rain-clouds from the north-east that sometimes concealed the mountain tops, sometimes lifted and showed their craggy summits.
Our beasts were tired out with the rough travelling, and we moved along slowly. About five o'clock we came in sight of the rock of Cuapo, an isolated perpendicular cliff rising about 300 feet above the top of a hill that it crowns. After descending a long, steep range, we reached, near dusk, a small hut, called Tablason, and here we determined to pass the night, although the accommodation was about the scantiest possible. A man and his wife, six children, and a woman to grind the maize for tortillas, lived in the hut. The greatest portion of it was quite open at the sides, without even a fence to keep out the pigs. At one end a place about ten feet square was partitioned off from the rest, and surrounded with mud-walls, and in this the whole family slept. Both the people and the house were very dirty. The remains of a broken chair was the only furniture, excepting the rough bedsteads made by inserting four sticks into the ground, on which were laid two long poles, kept apart by two shorter ones at the end, over which rude frame a dry hide was stretched. I was offered one of these couches for the night, and accepted it; though if it had not been for the rain I would rather have slept outside, but all around was sloppy and wet; night had set in; our mules and horse were tired; we ourselves were fatigued, and there was no other shelter within several miles. They had no food to sell us, and appeared to have nothing for themselves, excepting a few tortillas and a little home-made cheese. We opened out some of our preserved meats. Whilst I was eating, the whole family crowded around me, apparently never having seen any one eat with a fork before. Fortunately we had brought candles with us, or we should have been in darkness, for they had none; nor did they appear to use them, as they had no candlesticks, and the children and our host himself took it by turns to hold our lights. All wore ragged, dirty cotton clothes, that only half-covered them. They had four cows, and pigs, dogs, and poultry. The land around was fertile; they might take as much of it as they liked to cultivate, and, with a little trouble, might have grown almost anything; but the blight of Central America—the curse of idleness, was upon them, and they were content to live on in squalid poverty rather than work.
We were so tired that, notwithstanding our miserable and crowded quarters, we slept soundly, but were up at daylight, and soon ready for our journey again, after Rito had made a little coffee, and I had compensated our host for our lodging. The scenery around was very fine, and the place might have been made an earthly paradise. To the north-east a spur of the forest came down to within a mile of the house; in front were grassy hills and clumps of brushwood and trees, with a clear gurgling stream in the bottom; and beyond, in the distance, forest-clad mountains. As usual, the family had a pet animal. Before we left, a pretty fawn came in from the forest to be fed, and eyed us suspiciously, laying its head back over its shoulders, and gazing at us with its large, dreamy-looking eyes. The woman told us it had a wild mate in the woods, but came in daily to visit them, the dogs recognising and not molesting it. Our road still lay within a few miles of the dark Atlantic forest, the clouds lying all along the first range, concealing more than they exposed. There was a sort of gloomy grandeur about the view; so much was hidden, that the mind was left at liberty to imagine that behind these clouds lay towering mountains and awful cliffs. The road passed within a short distance of the rock of Cuapo, and, leaving my horse with Rito, I climbed up towards it. A ridge on the eastern side runs up to within about 200 feet of the summit, and so far it is accessible. Up this I climbed to the base of the brown rock, the perpendicular cliff towering up above me; here and there were patches of grey, where lichens clung to the rock, and orchids, ferns, and small shrubs grew in the clefts and on ledges. There were two fine orchids in flower, which grew not only on the rock, but on some stunted trees at its base; and beneath some fallen rocks nestled a pretty club-moss, and two curious little ferns (Aneimea oblongifolia and hirsuta), with the masses of spores on stalks rising from the pinnules. The rock was the same as that of Pena Blanca, but the vegetation was entirely distinct. To the south-west there was a fine view down the Juigalpa valley to the lake, with Ometepec in the distance, and some sugar-loaf hills nearer at hand. The weather had cleared up, white cumuli only sailed across the blue aerial ocean. The scene had no feature in it of a purely tropical character, excepting that three gaudy macaws were wheeling round and round in playful flight, now showing all red on the under surface, then turning all together, as if they were one body, and exhibiting the gorgeous blue, yellow, and red of the upper side gleaming in the sunshine; screaming meanwhile as they flew with harsh, discordant cries. This gaudy-coloured and noisy bird seems to proclaim aloud that it fears no foe. Its formidable beak protects it from every danger, for no hawk or predatory mammal dares attack a bird so strongly armed. Here the necessity for concealment does not exist, and sexual selection has had no check in developing the brightest and most conspicuous colours. If such a bird was not able to defend itself from all foes, its loud cries would attract them, its bright colours direct them, to its own destruction. The white cockatoo of Australia is a similar instance. It is equally conspicuous amongst the dark-green foliage by its pure white colour, and equally its loud screams proclaim from afar its resting-place, whilst its powerful beak protects it from all enemies excepting man. In the smaller species of parrots the beak is not sufficiently strong to protect them from their enemies, and most of them are coloured green, which makes them very difficult to distinguish amongst the leaves. I have been looking for several minutes at a tree, in which were scores of small green parrots, making an incessant noise, without being able to distinguish one; and I recollect once in Australia firing at what I thought was a solitary "green leek" parrot amongst a bunch of leaves, and to my astonishment five "green leeks" fell to the ground, the whole bunch of apparent leaves having been composed of them. The bills of even the smallest parrots must, however, be very useful to them to guard the entrances to their nests in the holes of trees, in which they breed.
I believe that the principal use of the long sharp bill of the toucan is also that of a weapon with which to defend itself against its enemies, especially when nesting in the hole of a tree. Any predatory animal must face this formidable beak if seeking to force an entrance to the nest; and I know by experience that the toucan can use it with great quickness and effect. I kept a young one of the largest Nicaraguan species (Ramphastus tocard) for some time, until it one day came within reach of and was killed by my monkey. It was a most comical looking bird when hopping about, and though evidently partial to fruit, was eager after cockroaches and other insects; its long bill being useful in picking them out of crevices and corners. It used its bill so dexterously that it was impossible to put one's hand near it without being struck, and the blow would always draw blood. That in the tropics birds should have some special development for the protection of their breeding-places is not to be wondered at when we reflect upon the great number of predatory mammals, monkeys, raccoons, opossums, etc., that are constantly searching about for nests and devouring the eggs and young ones. I have already mentioned the great danger they run from the attacks of the immense armies of foraging ants, and the importance of having some means of picking off the scouts, that they may not return and scent the trail for the advance of the main body, whose numbers would overcome all resistance.
After examining round the rock without finding any place by which it could be ascended, I rejoined Rito in the valley below, and we continued our journey. We passed over some ranges and wide valleys, where there was much grass and a few scattered huts, but very little cattle; the country being thinly populated. On the top of a rocky range we stayed at a small house for breakfast, and they made us ready some tortillas. As usual, there seemed to be three or four families all living together, and there were a great number of children. The men were two miles away at a clearing on the edge of the forest, looking after their "milpas," or maize patches. The house, though small, was cleaner and tidier than the others we had seen, and in furniture could boast of a table and a few chairs, which showed we had chanced to fall on the habitation of one of the well-to-do class. The ceiling of the room we were in was made of bamboo-rods, above which maize was stored. The women were good-looking, and appeared to be of nearly pure Spanish descent; which perhaps accounted for the chairs and table, and also for the absence of any attempt at gardening around the house—for the Indian eschews furniture, but is nearly always a gardener.
We finished our homely breakfast and set off again, crossing some more rocky ranges, and passing several Indian huts with orange trees growing around them, and at two o'clock in the afternoon reached the small town of Comoapa, where I determined to wait for Velasquez. Looking about for a house to stay at, we found one kept by a woman who formerly lived at Santo Domingo, and who was glad to receive us; though we found afterwards she had already more travellers staying with her than she could well accommodate.
I had shot a pretty mot-mot on the road, and proceeded to skin it, to the amusement and delight of about a dozen spectators, who wondered what I could want with the "hide" of a bird, the only skinning that they had ever seen being that of deer and cattle. A native doctor, who was staying at the house, insisted on helping me, and as the mot-mot's skin is very tough, he did not do much harm. The bird had been shot in the morning, and some one remarking that no blood flowed when it was cut, the doctor said, with a wise air, that that class of birds had no blood, and that he knew of another class that also had none, to which his auditors gave a satisfied "Como no" ("Why not?"). He also gave us to understand that he had himself at one time skinned birds, for being evidently looked up to as an authority on all subjects by the simple country people, he was unwilling that his reputation should suffer by it being supposed that a stranger had come to Comoapa who knew something that he did not. Having skinned my bird and put the skin out in the sun to dry, I took a stroll through the small town, and found it composed mostly of huts inhabited by Mestizos, with a tumble-down church and a weed-covered plaza. Around some of the houses were planted mango and orange trees, but there was a general air of dilapidation and decay, and not a single sign of industry or progress visible.
Velasquez arrived at dusk, having ridden from Libertad that day. About a dozen of us slung our hammocks in the small travellers' room, where, when we had all gone to rest, we looked like a cluster of great bats hanging from the rafters. No one could get along the room without disturbing every one else, and the next morning all were early astir. We got our animals saddled as soon as possible, and set off on our journey. It was a clear and beautiful morning, and a cool breeze from the north-east fanned us as we rode blithely over grassy savannahs and hills. High up in the air soared a couple of large black vultures, floating on the wind, and describing large circles without apparent movement or exertion, scanning from their airy height the country for miles around, on the look-out for their carrion food. Like all birds that soar, both over sea and land, when it is calm the vultures are obliged to flap their wings to fly; but when a breeze is blowing they are able to use their specific gravity as a fulcrum, by means of which they present their bodies and outstretched wings and tails at various angles to the wind, and literally sail. How often, when becalmed on southern seas, when not a breath of air was stirring and the sails idly flapped against the mast, have I seen the albatross, the petrel, and the Cape-pigeon resting on the water, or rising with difficulty, and only by the constant motion of their long wings able to fly at all. But when a breeze sprang up they were all life and motion, wheeling in graceful circles, now presenting one side, now the other to view, descending rapidly with the wind, and so gaining velocity to turn and rise up again against it. Then, as the breeze freshened to a gale, the petrels darted about, playing round and round the scudding ship, at home on the wings of the storm, poising themselves upon the wind as instinctively and with as little effort as a man balances himself on his feet. The old times recurred as I rode over the savannah, and the soaring vultures brought back to my mind the wheeling stormy petrels that darted about whilst under close-reefed topsails we struggled against the gale, rounding the stormy southern cape; when great blue seas, "green glimmering towards the summit," towered on every side, or struck our gallant ship like a sledge, making it shiver with the blow, and sending a driving cloud of spray from stem to stern. Then the petrels were in their element; then they darted about—above, below, now here, now there—all life and motion; as if their chief pleasure was, like Ariel, "to ride on the curled cloud" and "point the tempest."* (* The Duke of Argyll, in his "Reign of Law", has some excellent remarks on the flight of birds that soar, or hover. My remarks, of which the above account is a paraphrase, were written out in my journal in 1852, but were not published.)
We were travelling nearly parallel with the edge of the great forest which was two or three miles away on our right; in all other directions the view was bounded by ranges, some grassed to their tops, others with forests climbing up their steep sides, excepting where white cliffs gave no foothold for the trees. We passed several grass-thatched huts inhabited by half-clad Indians or Mestizos, who generally possess a few cows, and, away on the edge of the forest, small clearings of maize. These people, with unlimited fertile land at their disposal, were all sunk in what looked like squalid poverty; but they had a roof over their heads, and sufficient, though coarse, food, and they cared for nothing more. Our road lay a couple of miles to the north of the village of Huaco, where much of the maize of the province is grown; the road then led over many swampy valleys, and our beasts had hard work plunging through the mud. We passed through La Puerta, a scattered collection of Indian huts; then over a river called the Aguasco, running to the east, and probably emptying into the Rio Grande. There were a few orange trees about some of the huts, but most of the people were Mestizes, or half-breeds, and nothing but weeds grew around their habitations. Their plantations of maize were always some miles distant, and they never seem to think of moving their houses nearer to their clearings on the edge of the forest. Nearly always when I asked the question, I found that the grown-up people had been born on the spot where they lived, and they are evidently greatly attached to the localities where they have been brought up. Probably when the settlements were first made, forest land lay near, in which they made their clearings and raised their crops of corn. Since then the edge of the forest has been beaten back some miles to the north-east; but the people cling to the old spots, where, generation after generation, their ancestors have lived and died. A new house could be built in a few days, closer to the forest; but they prefer travelling several miles every day to and from their clearings, rather than desert their old homes.
Beyond the Aguasco, we had to travel over a swampy plain for about a mile, our animals plunging all the time through about three feet of mud. This plain was covered with thousands of guayava trees, laden with sufficient fruit to make guava jelly for all the world. After floundering through the swamp, we reached more savannahs, and then entered a beautiful valley, well grassed, and with herds of fine cattle, horses, and mules grazing on it. The grass was well cropped, and looked like pasture-land at home. The ground was now firmer, and we got more rapidly across it. A flock of wild Muscovy ducks flew heavily across the plain, looking very like the tame variety. I do not wonder at sportsmen sometimes being unwilling to fire at them, mistaking them for domestic ducks. The tame variety is very prolific, and sits better on its eggs than the common duck. I have seen twenty ducklings brought out at a single hatching. They are good eating, and a large one has nearly as much flesh upon it as an average-sized goose.
About dusk on these plains, which extended around for several miles, we reached the cattle hacienda of Olama, where was a large tile-roofed house, near a river of the same name. The natives of Nicaragua seldom give distinctive names to their rivers, but call them after the towns or villages on their banks. Thus, at Olama, the river was called the Olama river; higher up, at Matagalpa, the same stream is called the Matagalpa river; and at Jinotego the Jinotego river. The Caribs, however, who live on the rivers, and use them as highways, have names for them all; but to the agricultural Indians and Mestizos of the interior, they are but reservoirs of water, crossed at distant points by their roads, and everywhere amongst them I found the greatest ignorance prevailing as to the connection of the different streams, and their outflow to the ocean. All the streams about Olama flow eastward, and join together to form the Rio Grande, that reaches the Atlantic about midway between Blewfields and the river Wanks. It is very incorrectly marked on all the maps of Nicaragua that I have seen.
The Caribs from the lower parts of the river occasionally come up in their canoes to Olama, and bring with them common guns and iron pots that they have obtained from the mahogany cutters at the mouth of the river. These they barter for dogs. I could not ascertain what they wanted with the dogs, but both at this place and at Matagalpa I was told of the great value the Caribs put on them. Although the people of Olama expressed great surprise that the "Caritos," as they call the river Indians, should take so much trouble to obtain dogs, they had not had the curiosity to ask them what they wanted them for. Some people near the river have even commenced to rear dogs to supply the demand. The Caribs had a special liking for black ones, and did not value those of any other colour so much. They would barter a gun or a large iron pot for a single dog, if it was of the right colour.
The common dogs of Central America are a mongrel breed—not differing, I believe, from those of Europe. There are usually a number of curs about the Indian houses that run out barking at a stranger, but seldom bite.
The hairless dogs, mentioned by Humboldt, as being abundant in Peru,* (* "Aspects of Nature" volume 1 page 109.) are not common in Central America, but there are a few to be met with. At Colon I saw several. They are of a shining dark colour, and are quite without hair, excepting a little on the face and on the tip of the tail. Both in Peru and Mexico this variety was found by the Spanish conquerors. It would be interesting to have these dogs compared with the hairless dogs of China, which Humboldt says have certainly been extremely common since very early times. Perhaps another link might be added to the broken chain of evidence that connects the peoples of the two countries.
A large naked dog-like animal is figured by Clavigero as one of the indigenous animals of Mexico. It was called Xoloitzcuintli by the Mexicans; and Humboldt considers it was distinct from the hairless dog, and was a large dog-like wolf. Its name does not support this view; Xoloitzcuintli literally means "a servant dog," from "Xolotl," a slave or servant, and itzcuintli, a dog; and we find the word Xolotl in Huexlotl, the Aztec name of the common turkey, which was domesticated by them, and largely used as food. I am led to believe from this that Xolotl was applied to any animal that lived in the house or was domesticated, and that the Xoloitzcuintli was merely a large variety of the hairless dog. Clavigero's description of it would fit the hairless dog of the present day very well, excepting the size; he says it was four feet long, totally naked, excepting a few stiff hairs on its snout, and ash coloured, spotted with black and tawny.
Tschudi makes two races of indigenous dogs in tropical America.
1. The Canis caraibicus (Lesson), without hair, and which does notbark.2. The Canis ingae (Tschudi), the common hairy dog, which haspointed nose and ears, and barks.* (* J.J. von Tschudi quoted byHumboldt "Aspects of Nature" English edition volume 1 page 111.)
The small eatable dog of the Mexicans was called by them Techichi; and Humboldt derives the name from Tetl, a stone, and says that it means "a dumb dog," but this appears rather a forced derivation. Chichi is Aztec for "to suck;" and it seems to me more probable that the little dogs they eat, and which are spoken of by the Spaniards as making very tender and delicate food, were the puppies of the Xoloitzcuintli, and that Techichi meant "a sucker."
Whether the hairless dog was or was not the Techichi of which the Mexicans made such savoury dishes is an open question, but there can be no doubt that the former was found in tropical America by the Spanish conquerors, and that it has survived to the present time, with little or no change. That it should not have intermixed with the common haired variety, and lost its distinctive characters, is very remarkable. It has not been artificially preserved, for instead of being looked on with favour by the Indians, Humboldt states that in Peru, where it is abundant, it is despised and ill-treated. Under such circumstances, the variety can only have been preserved through not interbreeding with the common form, either from a dislike to such unions, or by some amount of sterility when they are formed. This is, I think, in favour of the inference that the variety has been produced by natural and not by artificial selection, for diminished fertility is seldom or never acquired between artificial varieties.