THE PLAIN OF MARATHONTHE PLAIN OF MARATHON
I sat for a long time on this strange tomb, in the shadow of the rustic watch-house, and looked out over the plain. It is quite flat, and is now cultivated, though there are some bare tracts of unfruitful ground. In all directions I saw straggling vines. Not far away was one low, red-tiled house belonging to a peasant, whose three small, dirty, and unhealthy-looking children presently approached, and gazed at me from below. In the distance a man on a white horse rode slowly toward the pine-woods, and to my left I saw a group of women bending mysteriously to accomplish some task unknown to me. No other figures could I see between me and the bright-blue waters that once bore up the fleet of Persia. Behind me were stony and not very high hills, ending in the slopes down which Miltiades made his soldiers advance "at a running pace." One hundred and ninety-two brave men gone to dust beneath me; instead of the commemorative lion, the little watch-house of brushwood and wheat and maize; silence the only epitaph. The mound, of hard, sun-baked earth, was yellow and bare. On one side a few rusty-looking thorn-bushes decorated it harshly. But about it grew aloes, and the wild oleander, with its bright-pink flowers, and near by were many great fig-trees. A river intersects the plain, and its course is marked by sedges and tall reeds. Where the land is bare, it takes a tawny-yellow hue. Some clustering low houses far off under the hills form the Albanian village of Marathon. Just twenty-two miles from Athens, this place of an ancient glory, this tomb of men who, I suppose, will not be forgotten so long as the Hellenic kingdom lasts, seems very far away, hidden from the world between woods and waters, solitary, but not sad. Beyond the plain and the sea are ranges of mountains and the island of Eubœa.
A figure slowly approaches. It is the guardian of the vineyards, coming back to his watch-house above the grave of his countrymen, smiling, with a cigarette between his white teeth. As I go, he calls out "Addio!" Then he mounts his ladder carefully and withdraws to his easy work. How strange to be a watcher of vineyards upon the tumulus of Marathon!
If you care at all for life in the open, if you have the love of camping in your blood, Greece will call to you at every moment to throw off the dullness of houses, to come and stay under blue heaven and be happy. Yet I suppose the season for all such joys was over when I was in Greece, for I never met any citizens of Athens taking their pleasure in the surrounding country. In Turkey and Asia Minor, near any large town, when the weather is hot and fine, one may see cheerful parties of friends making merry in the open air, under trees and in arbors; or men dreaming idly in nooks that might have made old Omar's delight, shaded, and sung to by a stream. In Greece it is not so. Once you are out in the country, you come upon no one but peasants, shepherds, goatherds, Gipsies, turkey-drivers, and, speaking generally, "sons of the soil."
In the very height of summer, I am told, the Athenians do condescend to go to the pine-woods. They sleep during part of the day, and stay out of doors at night, often driving into the country, and eating under the trees or by the sea. But even in the heat of a rainless September, if I may judge by my own experience, they prefer Constitution Square and "the Dardanelles" to any more pastoral pleasures.
I did not imitate them, but followed the Via Sacra one morning, past the oldest olive-tree in Greece, a small and corrugated veteran said to have been planted in the time of Pericles, to the Convent of Daphni, now fallen into a sort of poetic decay.
Once more I was among pine-trees. They thronged the almost park-like slopes under Ægaleos. They crowded toward the little Byzantine church, which stands on the left of the road on the site of a vanished temple of Apollo, with remains of its once strongly fortified walls about it. Lonely, but smiling, as though with a radiant satisfaction at its own shining peace, is the country in whose bosom the church lies. A few sheep, small, with shaggy coats of brown and white, were grazing near it; a dog lay stretched out in the sun; and some lean, long-tailed horses were standing with bowed heads, as if drowsing. An ancient and very deep well was close by. In the marble well-head the friction of many drawn cords has cut grooves, some of them nearly an inch in depth. The court of the convent is roughly paved and is inclosed within rough walls. In it are a few trees, an acacia or two, a wild pepper-tree, and one gigantic cypress. From a branch near the entrance a big bell hung by a chain. But the only sound of bells came to me from without the walls, where some hidden goats were moving to a pasture. Fragments of broken columns and two or three sarcophagi lay on the hot ground at my feet. To my right, close to the church, a flight of very old marble steps led to a rustic loggia with wooden supports, full of red geraniums and the flowers of a plant like a very small convolvulus. From the loggia, which fronted her abiding-place, a cheerful, kindly-faced woman came down and let me into the church and left me with two companions, a black kitten playing with a bee under the gilded cupola.
A MONASTERY AT THE FOOT OF HYMETTUSA MONASTERY AT THE FOOT OF HYMETTUS
The church, like almost all the Byzantine churches I saw in Greece, is very small, but it is tremendously solid and has a tall belfry. The exterior, stained by weather, is now a sort of earthy yellow; the cupola is covered with red tiles. The interior walls look very ancient, and are blackened in many places by the fingers of Time. Made more than eight hundred years ago, the remains of the Byzantine mosaics are very curious and interesting. In the cupola, on a gold ground, is a very large head of a Christ ("Christos Pantokrator"), which looks as if it were just finished. The face is sinister and repellent, but expressive. There are several other mosaics, of the apostles, of episodes in the life of the Virgin, and of angels. None of them seemed to me beautiful, though perhaps not one looks so wicked as the Christos, which dominates the whole church. Until comparatively recent times there were monks attached to this convent, but now they are gone.
I passed through a doorway and came into a sort of tiny cloister, shaded by a huge and evidently very ancient fig-tree with enormous leaves. Here I found the remains of an old staircase of stone. As I returned to the dim and massive little church, glimmering with gold where the sunlight fell upon the mosaics, the eyes of the Christos seemed to rebuke me from the lofty cupola. The good-natured woman locked the door behind me with a large key, handed to me a bunch of the flowers I had noticed growing in the loggia, and bade me "Addio!" And soon the sound of the goat-bells died away from my ears as I went on my way back to Eleusis.
There is nothing mysterious about this road which leads to the site of the Temple of the Mysteries. It winds down through the pine-woods and rocks of the Pass of Daphni into the cheerful and well-cultivated Thriasian plain, whence across a brilliant-blue stretch of water, which looks like a lake, but which is the bay of Eleusis, you can see houses and, alas! several tall chimneys pouring forth smoke. The group of houses is Eleusis, now an Albanian settlement, and the chimneys belong to a factory where olive-oil soap is made. The road passes between the sea and a little salt lake, which latter seems to be prevented from submerging it only by a raised coping of stone. The color of this lake is a brilliant purple. In the distance is the mountainous and rocky island of Salamis.
When I reached the village, I found it a cheery little place of small white, yellow, and rose-colored houses, among which a few cypress-trees grow. Although one of the most ancient places in Greece, it now looks very modern. And it is difficult to believe, as one glances at the chimneys of the soap factory, and at two or three black and dingy steamers lying just off the works to take in cargo, that here Demeter was worshiped with mysterious rites at the great festival of the Eleusinia. Yet, according to the legend, it was here that she came, disguised as an old hag, in search of her lost Persephone; here that she taught Triptolemus how to sow the plain, and to reap the first harvest of yellow wheat, as a reward for the hospitable welcome given to her by his father Celeus.
The ruins at Eleusis are disappointing to the ordinary traveler, though interesting to the archæologist. They have none of the pathetic romance which, notwithstanding the scoldings of many vulgar persons set forth in a certain visitors' book, broods gently over poetic Olympia. Above the village is a vast confusion of broken columns, defaced capitals, bits of wall, bits of pavement, marble steps, fallen medallions, vaults, propylæa, substructures, scraps of architraves carved with inscriptions, and subterranean store-rooms. In the pavement of the processional way, by which the chariots came up to the Temple of Demeter, the chief glory and shrine of Eleusis, are the deep ruts made by the chariot-wheels. The remnants of the hall of the initiated bears witness to the long desire of poor human beings in all ages to find that peace which passeth our understanding. Of beauty there is little or none. Nevertheless, even now, it is not possible in the midst of this tragicdébâcleto remain wholly unmoved. Indeed, the very completeness of the disaster that time and humanity have wrought here creates emotion, when one remembers that here great men came, such men as Cicero, Sophocles, and Plato; that here they worshiped and adored under cover of the darkness of night; that here, seeking, they found, as has been recorded, peace and hope to sustain them when, the august festival over, they took their way back into the ordinary world along the shores of sea and lake. Eleusis is no longer beautiful. It is a home of devastation. It is no longer mysterious. A successful man is making a fortune out of soap there. But it is a place one cannot easily forget. And just above the ruins there is a small museum which contains several very interesting things, and one thing that is superb.
This last is the enormous and noble upper part of the statue of a woman wearing ear-rings. I do not know its history, though some one assured me that it was a caryatid. It was dug up among the ruins, and the color of it is akin to that of the earth. The roughly undulating hair is parted in the middle of a majestic, goddess-like head. The features are pure and grand; but the two things that most struck me, as I looked at this great work of art, were the expression of the face, and the deep bosom, as of the earth-mother and all her fruitfulness. In few Greek statues have I seen such majesty and power, combined with such intensity, as this nameless woman shows forth. There is indeed almost a suggestion of underlying fierceness in the face, but it is the fierceness that may sometimes leap up in an imperial nature. Are there not royal angers which flame out of the pure furnaces of love? This noble woman seems to me to be the present glory of Eleusis.
RUINS OF THE GREAT TEMPLE OF THE MYSTERIES AT ELEUSISRUINS OF THE GREAT TEMPLE OF THE MYSTERIES AT ELEUSIS
The mountainous island of Salamis, long and calm, with gray and orange rocks, lies like a sentinel keeping guard over the harbor of the Piræus. It is so near to the mainland that the sea between the two shores looks like a lake, lonely and brilliant, with the two-horned peak called "the throne of Xerxes" standing out characteristically behind the low-lying bit of coast where the Greeks have set up an arsenal. Whether Xerxes did really watch the famous battle from a throne placed on the hill with which his name is associated is very doubtful. But many travelers like to believe it, and the kind guides of Athens are quite ready to stiffen their credulity.
The shores of this beautiful inclosed bit of sea are wild. The water is wonderfully clear, and is shot with all sorts of exquisite colors. The strip of mainland, against which the liquid maze of greens and blues and purples seems to lie motionless, like a painted marvel, is a tangle of wild myrtle and dwarf shrubs growing in a sandy soil interspersed with rocks. Gently the land curves, forming a series of little shallow bays and inlets, each one of which seems more delicious than the last as you coast along in a fisherman's boat. But, unfortunately, the war-ships of Greece often lie snug in harbor in the shadow of Salamis not far from the arsenal, and, as I have hinted already, their commander-in-chief has little sympathy with the inquiring traveler. I shall not easily forget the expression that came into his face when, in reply to his question, "What did you come here for?" I said, "To visit the scene of the celebrated battle." A weary incredulity made him suddenly look very old; and I believe it was then that, taking a pen, he wrote on the margin of his report about me that I was "a very suspicious person."
It is safer, especially in war-time, to keep away from Salamis; but if you care for smiling wild places where the sea is, where its breath gives a vivid sense of life to the wilderness, you may easily forget her myrtle-covered shores and the bays of violet and turquoise.
Of the many wonderful haunts of the sea which I visited in Greece, Cape Sunium is perhaps the most memorable, though I never shall forget the glories of the magnificent drive along the mountains between Athens and Corinth. But Sunium has its ruined temple, standing on a great height. And in some of us a poet has wakened a wondering consciousness of its romance, perhaps when we sat in a Northern land beside the winter fire. And in some of us, too, an immortal painter has roused a longing to see it, when we never thought to be carried by our happy fate to Greece.
In going to Sunium I passed through the famous mining district of Laurium, where now many convicts work out their sentences. In ancient times slaves toiled there for the benefit of those citizens who had hereditary leases granted by the state. They worked the mines for silver, but now lead is the principal product. It happened that just as we were in the middle of the dingy town, or village, where the miners and their families dwell,—for only some of them are convicts,—a tire of the motor burst. This of course delayed us, and I was able to see something of the inhabitants. In Athens I had heard that they were a fierce and ill-mannered population. I found them, on the contrary, as I found almost all those whom I met in Greece, cheerful, smiling, and polite. Happy, if rather dirty, children gathered round us, delighted to have something to look at and wonder about. Men, going to or coming from the works, paused to see what was the matter and to inquire where I came from. From the windows of the low, solid-looking houses women leaned eagerly out with delighted faces. Several of the latter talked to me. I could not understand what they said, and all they could understand was that I came from London, a circumstance which seemed greatly to impress them, for they called it out from one to another up the street. We carried on intercourse mainly by facial expression and elaborate gesture, assisted genially by the grubby little boys. And when I got into the car to go we were all the best of friends. The machine made the usual irritable noises, but from the good people of Laurium came only cries of good-will, among them that pleasant admonition which one hears often in Greece: "Enjoy yourself! Enjoy yourself!"
When Laurium was left behind we were soon in wild and deserted country. Now and then we passed an Albanian on horseback, with a gun over his shoulder, a knife stuck in his belt, or we came upon a shepherd watching his goats as they browsed on the low scrub which covered the hills. All the people in this region are Albanians, I was told. They appeared to be very few. As we drew near to the ancient shrine of Poseidon we left far behind us the habitations of men. At length the car stopped in the wilderness, and on a height to my left I saw the dazzling white marble columns of the Temple of Sunium.
Almost all the ruins I saw in Greece were weather-stained. Their original color was mottled with browns and grays, with saffron, with gold and red-gold. But the columns of Sunium have kept their brilliant whiteness, although they stand on a great, bare cliff above the sea, exposed to the glare of the sun and to the buffeting of every wind of heaven. They are raised not merely on this natural height, but also on a great platform of the famous Poros-stone. In the time of Byron there were sixteen columns standing. There are now eleven, with a good deal of architrave. These columns are Doric, and are about twenty feet in height. They have not the majesty of the Parthenon columns, but, on the contrary, have a peculiar delicacy and even grace, which is lacking both in the Parthenon and in the Theseum. They do not move you to awe or overwhelm you; they charm and delight you. In their ivory-white simplicity, standing out against the brilliant blue of sea and sky on the white and gray platform, there is something that allures.
Upon one of the columns I found the name of Byron carved in bold letters. But I looked in vain for the name of Turner. Byron loved the Cape of Sunium. Fortunately, nothing has been done to make it less wonderful since his time. It is true that fewer columns are standing to bear witness to the old worship of the sea-god; but such places as Sunium are not injured when some blocks of marble fall, but when men begin to build. Still the noble promontory thrusts itself boldly forward into the sea from the heart of an undesecrated wilderness. Still the columns stand quite alone. All the sea-winds can come to you there, and all the winds of the hills—winds from the Ægean and Mediterranean, from crested Eubœa, from Melos, from Hydra, from Ægina, with its beautiful Doric temple, from Argolis and from the mountains of Arcadia. And it seems as if all the sunshine of heaven were there to bathe you in golden fire, as if there could be none left over for the rest of the world. The coasts of Greece stretch away beneath you into far distances, curving in bays, thrusting out in promontories, here tawny and volcanic, there gray and quietly sober in color, but never cold or dreary. White sails, but only two or three, are dreaming on the vast purple of Poseidon's kingdom—white sails of mariners who are bound for the isles of Greece. Poets have sung of those isles. Who has not thought of them with emotion? Now, between the white marble columns, you can see their mountain ranges, you can see their rocky shores.
Behind and below me I heard a slight movement. I got up and looked. And there on a slab of white marble lay a snow-white goat warming itself in the sun. White, gold, and blue, and far off the notes of white were echoed not only by the mariner's sails, but by tiny Albanian villages inland, seen over miles of bare country, over flushes of yellow, where the pines would not be denied.
THE ODEUM OF HERODES ATTICUS IN ATHENSTHE ODEUM OF HERODES ATTICUS IN ATHENS
There is an ineffable charm in the landscape, in the atmosphere, of Greece. No other land that I know possesses an exactly similar spell. Wildness and calm seem woven together, a warm and almost caressing wildness with a calm that is full of romance. There the wilderness is indeed a haven to long after, and there the solitudes call you as if with the voices of friends.
As I turned at last to go away from Poseidon's white marble ruin, a one-armed man came up to me, and in English told me that he was the guardian of the temple.
"But where do you live?" I asked him, looking over the vast solitude.
Smiling, he led the way down to a low whitewashed bungalow at a little distance. There, in a rough but delicious loggia, paved and fronting the sea, I found two brown women sitting with a baby among some small pots of flowers. Remote from the world, with only the marble columns for neighbors, with no voice but the sea's to speak to them, dwell these four persons. The man lived and worked for many years in Pittsburgh, Pennsylvania, where he lost his arm in some whirring machinery. Now he has come home and entered the sea-god's service. Pittsburgh and the Hellenic wilderness—what a contrast! But my one-armed friend takes it philosophically. He shrugs his shoulder, points to his stump, and says, "I guess I couldn't go on there like this, so I had to quit, and they put me here."
They put him "here," on Cape Sunium, and on Cape Sunium he has built himself a house and made for himself a loggia, white, cool, brightened with flowers, face to face with the purple sea, and the isles and the mountains of Greece. And at Sunium he intends to remain because, unfortunately, having lost an arm, he is no longer wanted in Pittsburgh.
I gave him some money, accepted the baby's wavering but insistent hand, and left him to his good or ill fortune in the exquisite wilderness.
THE SITE OF ANCIENT DELPHITHE SITE OF ANCIENT DELPHI
There are two ways of going from Athens to Delphi: by sea from the Piræus to Itea and thence by carriage; or by motor. Despite the rough surfaces of the roads and the terrors of dust, I chose the latter; and I was well rewarded. For the drive is a glorious one, though very long and fatiguing, and it enabled me to see a grand monument which many travelers miss—the Lion of Chæronea, which gazes across a vast plain in a solitary place between Thebes and Delphi.
Leaving Athens early one morning, I followed the Via Sacra, left Eleusis behind me, traversed the Thriasian plain, the heights of Mount Geraneia, and the rich cultivated plain of Bœotia, passed through the village of Kriekouki, and arrived at Thebes. There I halted for an hour. After leaving Thebes, the journey became continually more and more interesting as I drew near to Parnassus: over the plain of Livadia, through the village and khan of Gravia, where one hundred and eighty Greeks fought heroically against three thousand Turks in 1821, over the magnificent Pass of Amblema, across the delightful olive-covered plain of Krissa, and up the mountain to Delphi.
Throughout this wonderful journey, during which I saw country alternately intimate and wild, genial and majestic, and at one point almost savage, I had only one deception: that was on the Pass of Amblema, which rises to more than eight thousand feet above the level of the sea. Delphi, I felt, ought to be there. Delphi, I believed, must be there, hidden somewhere among the rocks and the fir-woods, where wolves lurk, and where the eagle circles and swoops above peaks which are cold and austere. Only when we began to descend in serpentine curves, when I saw far below me great masses of olive-trees, and the distant shining of the sea, did I realize that I was mistaken, and that Delphi lay beyond, in a region less tragically wild, more rustic, even more tender.
During this journey of, I believe, about three hundred kilometers or more, I realized fully the loneliness that happily shadows a great part of Greece. We seemed to be almost perpetually in the midst of a delightful desolation, gloriously alone with nature, now far up on bare flanks of the hills, now traveling through deserted pine-woods or olive-groves, now upon plains which extended to shadowy ranges of mountains, and which here and there reminded me of the plains of Palestine. Strange it seemed to come upon an occasional village of Greeks or Albanians, strayed, surely, and lost and forgotten in the wilderness; stranger still to see now and then some tiny Byzantine church, perhaps with a few cypresses about it, perched on a mountain height that looked as if it never had been trodden by foot of man. The breezes that met us were alive with a tingling purity of hilltop and sea, or sweet and wholesome with the resinous odor of pine. And the light that lay over the face of the land made nearly all things magical.
DELPHI—GULF OF CORINTH IN THE DISTANCEDELPHI—GULF OF CORINTH IN THE DISTANCE
Again we met Turkish Gipsies. In Greece they have made the wild life their own. No longer one hears of brigands, though only a few years ago these highways were dangerous, and men traversed them armed and at their own peril. Now the Gipsies are in happy possession, and travel from place to place in small caravans, with their mules, donkeys, and dogs, and their tiny peaked tents, telling thebonne aventureto the superstitious, and, so the Greeks declare, stealing whatever they can lay their dark hands on. They look wild and smiling, crafty rather than ferocious; and they greet you with loud cries in an unknown tongue, and with gestures expressive of the perpetual desire to receive which seems inherent in all true vagabonds. They pitch their tents usually on the outskirts of the villages, staying for days or weeks, as the luck serves them. And, so far as I could judge, people receive them with good nature, perhaps grateful for the excitement they bring into lives that know little variation as season follows season and year glides into year. Just outside Thebes I found eleven of their tents set upon some rough ground, the beasts tethered, the dogs on guard, the babies toddling and sprawling, while their mothers were cooking some mysterious compound, and the men were away perhaps on some nefarious errand among the excited Thebans. For that day Greek officers were visiting the town, and in front of the café, among the trees, and above the waterside, where we stopped to lunch, there was a parade of horses, mules, and donkeys from all the neighborhood. War was taking its toll of the live-stock, and the whole population was abroad to see the fun.
As soon as I had descended from the car and begun to unpack my provisions, an elderly man came up, asked whether we were from Athens, and then put the question that is forever on the lips of the Greek, "What is the news?" Every Greek has a passion for the latest news. Often, when I was traveling through the country, people I passed on the way called out to me, "What is the news?" or, "Can you give us a newspaper?"
Thebes, where, according to legend, Hercules was born; where the stones gathered themselves together when Amphion struck his lyre; where blind Tiresias prophesied; and, seated upon a block of stone, the Sphinx asked her riddle of the passers-by and slew them; where Œdipus ruled and suffered his hideous fate; where the Epigoni took their vengeance; and Epaminondas showed how one man can lift a city and set it on a throne above all the cities of its fatherland—Thebes, where letters were first brought into use among the Greeks, and where weak-voiced Demosthenes by his eloquence persuaded the people to march to their glorious death against Philip of Macedon, is now just a busy village on the flank of a hill. Frequently devastated by earthquakes, which are the scourge of this region, it looks newly built, fairly clean and neat. It dominates the plain in which Plutarch was born, and the murmur of its waters is pleasant to the ear in a dry and thirsty land. But though Thebes is not specially interesting, below it, in that plain once celebrated for its flowers,—iris and lily, narcissus and rose,—beyond all sound of the voices of chattering peasants or determined soldiers, solitary in its noble rage and grief, is that most moving of monuments, the Lion of Chæronea.
I came upon it unexpectedly. If I had not happened to be looking toward the left my chauffeur would have driven me on without pause to Parnassus, the mighty flanks of which were already visible in the distance. When he pulled up we were already almost out of sight of the lion. And I was glad as I walked back alone, still more glad when I stood before it in solitude, surrounded by the great silence of the plain.
There where the lion sits, raised now on a high pedestal and with cypresses planted about him, was fought the great battle of Chæronea between the Greeks and Philip of Macedon; and there the Greeks lost much, but not their honor. Had it been otherwise, would the lion be there now after so many centuries, testifying to the grief of men long since dead, to their anger, even to their despair, but not to their cowardice or shame? I have heard people say that the face of the lion does express shame. It seems to me nobly passionate, loftily angry and sad, but not ashamed. The Thebans raised it to commemorate those of their comrades in arms who died on the battle-field. What shame can attach to such men? For long years the lion lay broken in pieces and buried in the earth. Only in 1902 were the fragments fitted together, though long before that they had lain above ground, where many noted travelers had seen them. The restoration has been splendidly successful, and has given to Greece one of the most memorable manifestations in marble of a state of soul that exists not merely in Greece, but in the world. Lion-hearted men are superbly commemorated by this lion.
THE LION OF CHÆRONEA, THE ACROPOLIS AND MOUNT PARNASSUSTHE LION OF CHÆRONEA, THE ACROPOLIS AND MOUNT PARNASSUS
The height of the statue from the top of the pedestal is about twenty feet. The material of which it is made, marble of Bœotia, was once, I believe, blue-gray. It is now gray and yellow. The lion is sitting, but in an attitude that suggests fierce vitality. Both the huge front paws seem to grasp the pedestal almost as if the claws were extended in an impulse of irresistible anger. The head is raised. The expression on the face is wonderful. There is in it a savage intensity of feeling that is rarely to be found in anything Greek. But the savagery is ennobled in some mysterious way by the sublime art of the sculptor, is lifted up and made ideal, eternal. It is as if the splendid rage in the souls of all men who ever have died fighting on a losing side had been gathered up by the soul of the sculptor, and conveyed by him whole into his work. The mysterious human spirit, breathed upon from eternal regions, glows in this divine lion of Greece.
Various writers on the scenery of Greece have described it as "alpine" in character. One has even used the word in connection with some of the mountain-ranges that may be seen from the plain of Attica. Such distracting visions of Switzerland did not beset my spirit as I traveled through a more beautiful and far more romantic land, absolutely different from the contented republic which has been chosen by Europe as its playground. But there were moments, as we slowly ascended the Pass of Amblema, when I thought of the North. For the delicate and romantic serenity of the Greek landscape did here give way to something that was almost savage, almost spectacular. The climbing forests of dark and hardy firs made me think of snow, which lies among them deep in winter. The naked peaks, the severe uplands, the precipices, the dim ravines, bred gloom in the soul. There was sadness combined with wildness in the scene, which a premature darkness was seizing, and the cold wind seemed to go shivering among the rocks.
It was then that I thought of Delphi, and believed that we must be nearing the home of the oracle. As we climbed and climbed, and the cold increased, and the world seemed closing brutally about us, I felt no longer in doubt. We must be close to Delphi, old region of mysteries and terror, where the god of the dead was thought to be hidden, where Apollo fought with Python, where men came with fear in their hearts to search out the future.
PLACE OF THE FAMOUS ORACLE, DELPHIPLACE OF THE FAMOUS ORACLE, DELPHI
But presently we began to descend, and I learned that we were still a long way from Delphi. The sun set, and evening was falling when we were once more down on the sea-level, traversing one of the most delightful and fertile regions of Greece, the lovely plain of Krissa, which extends to the sea. The great olive-gardens stretch away for miles on every hand, interspersed here and there with plane-trees, mulberry-trees, medlars, cypresses, and the wild oleander. Many battles have been fought in that sylvan paradise, which now looks the home of peace, a veritable Garden of Eden lying between mountains and sea. Pilgrims traveling to Delphi were forced to pay toll there, and eventually the extortion became so intolerable that it led to war. That evening, as we drove along a road cut straight through the heart of the olive-woods, the whole region seemed sunk in a dream. We met no one; we heard no traffic, no voices, no barking of dogs. The thousands of splendid trees, planted symmetrically, were moved by no breeze. Warmth and an odorous calm pervaded the shadowy alleys between them. Here and there a soft beam of light shone among the trees from the window of a guardian's dwelling. And once we stopped to take Turkish coffee under a vine-trimmed arbor, solitary and lost in the sweet silence, in the silver dusk of the forest. A lodge in the wilderness! As I looked at the dark, bright-eyed man who served us, I, perhaps foolishly, envied him his life, his strange little home, remote, protected by his only companions, the trees.
In this plain camels are used for transport, and, I believe, for plowing and other work. They are to be found nowhere else in Greece. I saw none that night; but one morning, after leaving Delphi, I met a train of them pacing softly and disdainfully along the dusty road, laden with bales and with mysterious bundles wrapped round with sacking.
In the dark we began to climb up once more. At last we were actually on Parnassus, were approaching the "navel of the earth." But I was not aware of any wildness, such as that of Amblema, about us. The little I could see of the landscape did not look savage. I heard goat-bells tinkling now and then not far off. Presently some lights beamed out above us, as if in welcome. We passed through a friendly village street, came out on the mountain-side, and drew up before a long house, which stood facing what was evidently a wide view, now almost entirely hidden, though a little horned moon hung in the sky, attended by the evening star. The village was Kastri; the long house was the "Hôtel d'Apollon Pythien."
Delphi is memorable, but not because of wildness or terror. In retrospect it rises in my mind as a lonely place of light, gleaming on volcanic rocks and on higher rocks that are gray; of a few mighty plane-trees, pouring a libation of green toward olive-trees on the slopes beneath them; of a perpetual sweet sound of water. And beside the water travelers from the plain of Krissa, and travelers from Arachova, that wonderfully placed Parnassian village, renowned for its beautiful women, are pausing. They get down from their horses and mules to lave their hands and to drink. They cross themselves before the little Christian shrine under the trees by the roadside. They sit down in the shadows to rest.
It is very sweet to rest for long hours by the Castalian fountain of Delphi, remote from all habitations upon the great southern slope of Parnassus, under the tree of Agamemnon; to listen to the voice of the lustral wave. There, in the dead years, the pilgrims piously sprinkled themselves before consulting the oracle; there, now, the brown women of the mountains chatter gaily as they wash their clothes. The mountain is bare behind the shrine, where perhaps is a figure of Mary with Christ in her arms, or some saint with outspread wings. Its great precipices of rock are tawny. They bloom with strong reds and yellows, they shine with scars of gold. Among the rocks the stream is only a thread of silver, though under the bridge it flows down through the olive-gardens, a broad band of singing happiness.
Delphi has a mountain charm of remoteness, of lofty silence; it has also a seduction of pastoral warmth and gentleness and peace. Far up on the slope of gigantic Parnassus, it faces a narrow valley, or ravine, and a bare, calm mountain, scarred by zigzag paths, which look almost like lines sharply cut in the volcanic soil with an instrument. In the distance, away to the right, the defile opens out into the plain of Krissa, at the edge of which lies a section of sea, like a huge uncut turquoise lying in a cup of the land. Beyond are ranges of beautiful, delicate mountains.
The ruins of Delphi lie above the highroad to the left of it, between Kastri and the Castalian fountain, unshaded, in a naked confusion, but free from modern houses and in a fine loneliness. Once, and not very long ago, the village of Kastri stood close to the ruins, and some of it actually above them. But when excavations were undertaken seriously, all the houses were pulled down, and set up again where they stand to-day. Like the ruins at Eleusis and Olympia, the remains at Delphi are fragmentary. The ancient Hellenes believed that the center of the earth was at a certain spot within the Temple of Apollo at Delphi, where the eagles of Zeus, flying from the two ends of the earth, had met. The foundations, and some portions of the walls of this celebrated shrine, in which two golden eagles stood, may be visited, but very little of it remains. On the foundation has been set up a large Roman column, upon which once stood a statue. The fallen blocks of Doric columns are gigantic, and from them it is possible to gain some faint idea of the temple's immense size and massiveness. In the midst of a pit of stone, not far from the columns, I found a solitary fig-tree growing. It is interesting to notice that the huge outer wall of the temple was constructed of quantities of blocks, each one differing in shape from its neighbors. These were ingeniously fitted close together without the aid of any joining material. Although it is impossible not to wonder at and admire the cleverness shown in this wall, it produced on my mind an impression of confusion that was almost painful. The multitudes of irregular lines distressed my eyes. There is little repose in a puzzle, and this wall is like a mighty puzzle in stone.
VIEW OF MOUNT PARNASSUSVIEW OF MOUNT PARNASSUS
Among the masses of broken fragments which cover much of the hillside stands out a small, solid building of Parian marble, very pure, very clean, almost shining under the rays of the sun. It resembles a great marble casket in which something very precious might be placed and sealed up. This is the treasury of the Athenians, which has been reconstructed since Kastri was moved from the fragments of the original temple. It is, in fact, a tiny Doric temple. The marble, of a beautiful yellow-white color, is mingled here and there with limestone. This little temple stands on a platform, with the clearly defined Sacred Way winding up the hill beside it. The front of it is approached by two steps, and it has two Doric columns, containing, however, only two blocks of the original marble, brown, with touches of old gold. The remaining blocks of these columns are of white Poros marble, brought from a distance, and they look rough and almost glaring. Poros marble may always be recognized by the minute shining grains, like specks of gold, that are scattered through it. Although a fine substance, it looks vulgar when placed beside Parian marble.
The semicircular places in which the priests of Delphi used to sit may still be seen, facing a fine view. The sea is hidden by a shoulder of the mountain, but the rolling slopes beyond the road are covered thickly with olive-trees, among which the goat-bells chime almost perpetually; and on the far side of the narrow valley the bare slopes, with their tiny, red paths, lead calmly toward rocky summits. To the left the highroad turns sharply round a rock in the direction of the Castalian fountain.
In the fairly well-preserved theater to the northwest, quantities of yellow flowers were growing, with some daisies. Among the gray limestone blocks of the orchestra I found a quantity of excellent blackberries. Where once was the stage, there are now brown grasses dried up by the sun. This theater is very steep, and above it towers a precipice. Near by, between the theater and the stadium, Parnassus gives back to your cry a swift and sharp echo. The gold, red-gold, and gray stadium, which lies farther up the mountain than the theater, is partly ruined, but in parts is well preserved. As I stood in it, thinking of the intellectual competitions that used to take place there, of the poems recited in it, of the music the lyre gave forth, and of the famous Pythian games, which, later, used to be celebrated in this strange mountain fastness, I saw eagles wheeling over me far up in the blue, above the wild gray and orange peaks.
In the museum, which stands in a splendid position on the mountain-side, with a terrace before it, there are many fine things. Delphi in the time of its greatness contained thousands of statues, great numbers of which were in bronze. Nero, Constantine, and others carried hundreds of them away. One which they left, a bronze charioteer in a long robe, faces you as you enter the museum. It is marvelously alive, almost seems to glow with vitality. The feet should be specially noticed. They are bare, and are miracles of sensitiveness. Farther on there is a splendid Antinous, robust, sensual, egoistic, a type of muscular beauty and crude determination, without heart or any sparkle of intellect. Two other statues which I thought exceptionally interesting are of a sturdy, smiling child and of a headless and armless woman. The latter, numbered 1817 in the catalogue, is very gracious and lovely. The back of the figure and the drapery, especially that part of it which flows from under the left arm to the heel of the right foot, are exceptionally beautiful.
There is a very fine view from the terrace. Toward evening it becomes wonderfully romantic. Far off, the village of Arachova, perched on its high ridge, bounds the horizon. It is a view closed in by mountains yet not oppressive; for there is width between the two ranges, and the large volcanic slopes are splendidly spacious. Here and there on these slopes are large wine-colored splashes such as you see often on the mountains of Syria, and these splashes give warmth to the scene. Above the Castalian fountain the two peaks of the Phædriadæ, a thousand feet high, stand up magnificently. Between them is the famous cleft from which the cold stream issues, to flow down through the olive-groves.
RUINS OF THE TEMPLE OF APOLLO AT DELPHIRUINS OF THE TEMPLE OF APOLLO AT DELPHI
When evening falls, follow the winding white road a little way toward Arachova. From the soft dusk of the defile that spreads out into the plain of Krissa the goat-bells still chime melodiously. I have heard them even very late in the night. The section of sea that was turquoise now looks like solid silver. Behind it the mountains, velvety and black, flow away in delicate shapes. They are dreamlike, but beyond them rise other ethereal ranges which seem to you, as you gaze on them, impalpable, fluid almost, like a lovely imagination of mountains summoned up in your mind. Black-green is the plain. Under the tree of Agamemnon glows a tiny light, like an earth-bound star. Where once the pilgrims gathered who knew only the gods, Christian hands have tended the lamp before the holy picture. And a little farther on, among the foliage of the olive-trees, shines another of these Christian stars, which, in the darkness of Delphi's solitudes, shed their light, faintly perhaps, but faithfully, upon a way once often trodden by pagans who now sleep the last long sleep. To what changes in the human soul do these earth-bound stars bear witness! I sat beneath Agamemnon's tree, listening to the cry of the fountain, watching the little lights, till the night was black about me.
I must always think of Olympia as the poetic shrine of one of the most poetic statues in the world. As the Parthenon seems to be the soul of Athens, so the Hermes of Praxiteles seems to be the soul of Olympia, gathering up and expressing its aloofness from all ugly things, its almost reflective tenderness, its profound calm, and its far-off freedom from any sadness. When I stayed there I was the only traveler. Never did I see any human being among the beautiful ruins, or hear any voice to break their silence. Only the peasants of that region passed now and then on the winding track below the hill of Cronus, to lose themselves among the pine-trees. And I heard at a distance the wonderful sound, eternity's murmur withdrawn, that the breeze makes among their branches, as I sat by the palace of Nero.
Nature has taken Olympia into her loving arms. She has shed her pine-needles and her leaves of the golden autumn upon the seats where the wrestlers reposed. She has set her grasses and flowers among the stones of the Temple of Zeus. Her vines creep down to the edge of that cup of her earth which holds gently, as a nurse holds a sleeping child, palaces, temples, altars, shrines of the gods and ways for the chariots. All the glory of men has departed, but something remains which is better than glory—peace, loveliness, a pervading promise of lasting things beyond.
Among the ruins of Nero's palace I watched white butterflies flitting among feathery, silver grasses and red and white daisies. Lizards basked on the altar of Zeus. At the foot of the Heræum, the most ancient temple that may be seen in Greece at this time, a jackal whined in its dwelling. Sheep-bells were sounding plaintively down the valley beyond the arch leading to the walled way by which the great stadium, where the games took place, was entered. When I got up presently to stroll among the ruins, I set my foot on the tiny ruts of an uneven pavement, specially constructed so that the feet of contending athletes should not slip upon it.