The following day's march led us through the same dead level of grassy plains and mimosas, enlivened with numerous herds of ariels and large black-striped gazelles (Dorcas), one of which I succeeded in shooting for my people. After nine hours' journey we arrived at the, valley of the Atbara, in all sixteen hours' actual marching from Cassala.
There was an extraordinary change in the appearance of the river between Gozerajup and this spot. There was no longer the vast sandy desert with the river flowing through its sterile course on a level with the surface of the country, but after traversing an apparently perfect flat of forty-five miles of rich alluvial soil, we had suddenly arrived upon the edge of a deep valley, between five and six miles wide, at the bottom of which, about 200 feet below the general level of the country, flowed the river Atbara. On the opposite side of the valley, the same vast table lands continued to the western horizon.
We commenced the descent towards the river; the valley was a succession of gullies and ravines, of landslips and watercourses; the entire hollow, of miles in width, had evidently been the work of the river. How many ages had the rains and the stream been at work to scoop out from the flat table land this deep and broad valley? Here was the giant labourer that had shovelled the rich loam upon the delta of Lower Egypt! Upon these vast flats of fertile soil there can be no drainage except through soakage. The deep valley is therefore the receptacle not only for the water that oozes from its sides, but subterranean channels, bursting as land-springs from all parts of the walls of the valley, wash down the more soluble portions of earth, and continually waste away the soil. Landslips occur daily during the rainy season; streams of rich mud pour down the valley's slopes, and as the river flows beneath in a swollen torrent, the friable banks topple down into the stream and dissolve. The Atbara becomes the thickness of pea-soup, as its muddy waters steadily perform the duty they have fulfilled from age to age. Thus was the great river at work upon our arrival on its bank at the bottom of the valley. The Arab name, "Bahr el Aswat" (black river) was well bestowed; it was the black mother of Egypt, still carrying to her offspring the nourishment that had first formed the Delta.
At this point of interest, the journey had commenced; the deserts were passed, all was fertility and life: wherever the sources of the Nile might be, the Atbara was the parent of Egypt! This was my first impression, to be proved hereafter.
A VIOLENT thunderstorm, with a deluge of rain, broke upon our camp upon the banks of the Atbara, fortunately just after the tents were pitched. We thus had an example of the extraordinary effects of the heavy rain in tearing away the soil of the valley. Trifling watercourses were swollen to torrents; banks of earth became loosened and fell in, and the rush of mud and water upon all sides swept forward into the river with a rapidity which threatened the destruction of the country, could such a tempest endure for a few days. In a couple of hours all was over. The river was narrower than in its passage through the desert, but was proportionately deeper. The name of the village on the opposite bank was Goorashee, with which a means of communication had been established by a ferry-boat belonging to our friend and late host, Malem Georgis, the Greek merchant of Cassala. He had much trouble in obtaining permission from the authorities to introduce this novelty, which was looked upon as an innovation, as such a convenience had never before existed. The enterprising proprietor had likewise established a cotton farm at Goorashee, which appeared to succeed admirably, and was an undeniable example of what could be produced in this fertile country were the spirit of improvement awakened. Notwithstanding the advantage of the ferry-boat, many of the Arabs preferred to swim their camels across the river to paying a trifle to the ferryman. A camel either cannot or will not swim unless it is supported by inflated skins: thus the passage of the broad river Atbara (at this spot about 300 yards wide) is an affair of great difficulty. Two water-skins are inflated, and attached to the camel by a band passed like a girth beneath the belly. Thus arranged, a man sits upon its back, while one or two swim by the side as guides. The current of the Atbara runs at a rapid rate; thus the camel is generally carried at least half a mile down the river before it can gain the opposite bank. A few days before our arrival, a man had been snatched from the back of his camel while crossing, and was carried off by a crocodile. Another man had been taken during the last week while swimming the river upon a log. It was supposed that these accidents were due to the same crocodile, who was accustomed to bask upon a mud bank at the foot of the cotton plantation. On the day following our arrival at the Atbara, we found that our camel-drivers had absconded during the night with their camels; these were the men who had been forced to serve by the Governor of Cassala. There was no possibility of proceeding for some days, therefore I sent El Baggar across the river to endeavour to engage camels, while I devoted myself to a search for the crocodile. I shortly discovered that it was unfair in the extreme to charge one particular animal with the death of the two Arabs, as several large crocodiles were lying upon the mud in various places. A smaller one was lying asleep high and dry upon the bank; the wind was blowing strong, so that, by carefully approaching, I secured a good shot within thirty yards, and killed it on the spot by a bullet through the head, placed about an inch above the eyes.
After some time, the large crocodiles, who had taken to the water at the report of the gun, again appeared, and crawled slowly out of the muddy river to their basking-places upon the bank. A crocodile usually sleeps with its mouth wide open; I therefore waited until the immense jaws of the nearest were well expanded, showing a grand row of glittering teeth, when I crept carefully towards it through the garden of thickly-planted cotton. Bacheet and Wat Gamma followed in great eagerness. In a short time I arrived within about forty yards of the beast, as it lay upon a flat mud bank formed by one of the numerous torrents that had carried down the soil during the storm of yesterday. The cover ceased, and it was impossible to approach nearer without alarming the crocodile; it was a fine specimen, apparently nineteen or twenty feet in length, and I took a steady shot with the little Fletcher rifle at the temple, exactly in front of the point of union of the head with the spine. The jaws clashed together, and a convulsive start followed by a twitching of the tail led me to suppose that sudden death had succeeded the shot; but, knowing the peculiar tenacity of life possessed by the crocodile, I fired another shot at the shoulder, as the huge body lay so close to the river's edge that the slightest struggle would cause it to disappear. To my surprise, this shot, far from producing a quietus, gave rise to a series of extraordinary convulsive struggles. One moment it rolled upon its back, lashed out right and left with its tail, and ended by toppling over into the river.
This was too much for the excitable Bacheet, who, followed by his friend, Wat Gamma, with more courage than discretion, rushed into the river, and endeavoured to catch the crocodile by the tail. Before I had time to call them back, these two Arab water-dogs were up to their necks in the river, screaming out directions to each other while they were feeling for the body of the monster with their feet. At length I succeeded in calling them to shore, and we almost immediately saw the body of the crocodile appear belly upwards, about fifty yards down the stream; the forepaws were above the water, but, after rolling round several times, it once more disappeared, rapidly carried away by the muddy torrent. This was quite enough for the Arabs, who had been watching the event from the opposite bank of the river, and the report quickly spread that two crocodiles were killed, one of which they declared to be the public enemy that had taken the men at the ferry, but upon what evidence I cannot understand. Although my Arabs looked forward to a dinner of crocodile flesh, I was obliged to search for something of rather milder flavour for ourselves. I waited for about an hour while the first crocodile was being divided, when I took a shot gun and succeeded in killing three geese and a species of antelope no larger than a hare, known by the Arabs as the Dik-dik (Nanotragus Hemprichianus). This little creature inhabits thick bush. Since my return to England, I have seen a good specimen in the Zoological Gardens of the Regent's Park.
Upon my arrival at the tents, I found the camp redolent of musk from the flesh of the crocodile, and the people were quarrelling for the musk glands, which they had extracted, and which are much prized by the Arab women, who wear them strung like beads upon a necklace.
A crocodile possesses four of such glands; they vary in size according to the age of the reptile, but they are generally about as large as a hazel-nut, when dried. Two glands are situated in the groin, and two in the throat, a little in advance of the fore-legs. I have noticed two species of crocodiles throughout all the rivers of Abyssinia, and in the White Nile. One of these is of a dark brown colour, and much shorter and thicker in proportion than the other, which grows to an immense length, an is generally of a pale greenish yellow. Throughout the Atbara, crocodiles are extremely mischievous and bold; this can be accounted for by the constant presence of Arabs and their flocks, which the crocodiles have ceased to fear, as they exact a heavy tribute in their frequent passages of the river. The Arabs assert that the dark-coloured, thick-bodied species is more to be dreaded than the other.
The common belief that the scales of the crocodile will stop a bullet is very erroneous. If a rifle is loaded with the moderate charge of two and a half drachms it will throw an ounce ball through the scales of the hardest portion of the back; but were the scales struck obliquely, the bullet might possibly glance from the surface, as in like manner it would ricochet from the surface of water. The crocodile is so difficult to kill outright, that people are apt to imagine that the scales have resisted their bullets. The only shots that will produce instant death are those that strike the brain or the spine through the neck. A shot through the shoulder is fatal; but as the body immediately sinks, and does not reappear upon the surface until the gases have distended the carcase, the game is generally carried away by the stream before it has had time to float. The body of a crocodile requires from twelve to eighteen hours before it will rise to the surface, while that of the hippopotamus will never remain longer than two hours beneath the water, and will generally rise in an hour and a half after death. This difference in time depends upon the depth and temperature; in deep holes of the river of from thirty to fifty feet, the water is much cooler near the bottom, thus the gas is not generated in the body so quickly as in shallow and warmer water. The crocodile is not a grass-feeder, therefore the stomach is comparatively small, and the contents do not generate the amount of gas that so quickly distends the huge stomach of the hippopotamus; thus the body of the former requires a longer period before it will rise to the surface.
In the evening we crossed with our baggage and people to the opposite side of the river, and pitched our tents at the village of Goorashee. A small watercourse had brought down a large quantity of black sand. Thinking it probable that gold might exist in the same locality, I washed some earth in a copper basin, and quickly discovered a few specks of the precious metal. Gold is found in small quantities in the sand of the Atbara; at Fazogle, on the Blue Nile, there are mines of this metal worked by the Egyptian Govermnent. From my subsequent experience I have no doubt that valuable minerals exist in large quantities throughout the lofty chain of Abyssinian mountains from which these rivers derive their sources.
The camels arrived, and once more we were ready to start. Our factotum, El Baggar, had collected a number of both baggage-camels and riding dromedaries or "hygeens;" the latter he had brought for approval, as we had suffered much from the extreme roughness of our late camels. There is the same difference between a good hygeen or dromedary and a baggage-camel as between the thoroughbred and the cart-horse; and it appears absurd in the eyes of the Arabs that a man of any position should ride a baggage-camel. Apart from all ideas of etiquette, the motion of the latter animal is quite sufficient warning. Of all species of fatigue, the back-breaking monotonous swing of a heavy camel is the worst; and, should the rider lose patience, and administer a sharp cut with the coorbatch that induces the creature to break into a trot, the torture of the rack is a pleasant tickling compared to the sensation of having your spine driven by a sledge-hammer from below, half a foot deeper into the skull. The human frame may be inured to almost anything; thus the Arabs, who have always been accustomed to this kind of exercise, hardly feel the motion, and the portion of the body most subject to pain in riding a rough camel upon two bare pieces of wood for a saddle, becomes naturally adapted for such rough service, as monkeys become hardened from constantly sitting upon rough substances. The children commence almost as soon as they are born, as they must accompany their mothers in their annual migrations; and no sooner can the young Arab sit astride and hold on, than he is placed behind his father's saddle, to which he clings, while he bumps upon the bare back of the jolting camel. Nature quickly arranges a horny protection to the nerves, by the thickening of the skin; thus, an Arab's opinion of the action of a riding hygeen should never be accepted without a personal trial. What appears delightful to him may be torture to you, as a strong breeze and a rough sea may be charming to a sailor, but worse than death to a landsman.
I was determined not to accept the camels now offered as hygeens until I had seen them tried; I accordingly ordered our black soldier El Baggar to saddle the most easy-actioned animal for my wife, but I wished to see him put it through a variety of paces before she should accept it. The delighted El Baggar, who from long practice was as hard as the heel of a boot, disdained a saddle; the animal knelt, was mounted, and off he started at full trot, performing a circle of about fifty yards' diameter as though in a circus. I never saw such an exhibition! "Warranted quiet to ride, of easy action, and fit for a lady!" This had been the character received with the rampant brute, who now, with head and tail erect, went tearing round the circle, screaming and roaring like a wild beast, throwing his fore-legs forward, and stepping at least three feet high in his trot. Where was El Baggar? A disjointed-looking black figure was sometimes on the back of this easy-going camel, sometimes a foot high in the air; arms, head, legs, hands appeared like a confused mass of dislocations; the woolly hair of this unearthly individual, that had been carefully trained in long stiff narrow curls, precisely similar to the tobacco known as "negro-head," alternately started upright en masse, as though under the influence of electricity, and then fell as suddenly upon his shoulders: had the dark individual been a "black dose," he or it could not have been more thoroughly shaken. This object, so thoroughly disguised by rapidity of movement, was El Baggar; happy, delighted El Baggar! As he came rapidly round towards us flourishing his coorbatch, I called to him, "Is that a nice hygeen for the Sit (lady), El Baggar? is it VERY easy?" He was almost incapable of a reply. "V-e-r-y e-e-a-a-s-y," replied the trustworthy authority, "j-j-j-just the thin-n-n-g for the S-i-i-i-t-t-t." "All right, that will do," I answered, and the jockey pulled up his steed. "Are the other camels better or worse than that?" I asked. "Much worse," replied El Baggar; "the others are rather rough, but this is an easy-goer, and will suit the lady well."
It was impossible to hire a good hygeen; an Arab prizes his riding animal too much, and invariably refuses to let it to a stranger, but generally imposes upon him by substituting some lightly-built camel, that he thinks will pass muster. I accordingly chose for my wife a steady-going animal from among the baggage-camels, trusting to be able to obtain a hygeen from the great sheik Abou Sinn, who was encamped upon the road we were about to take along the valley of the Atbara; we arranged to leave Goorashee on the following day.
Upon arriving at the highest point of the valley, we found ourselves on the vast table land that stretches from the Atbara to the Nile. At this season the entire surface had a faint tint of green, as the young shoots of grass had replied to the late showers of rain; so perfect a level was this great tract of fertile country, that within a mile of the valley of the Atbara there was neither furrow nor watercourse, but the escape of the rainfall was by simple soakage. As usual, the land was dotted with mimosas, all of which were now bursting into leaf. The thorns of the different varieties of these trees are an extraordinary freak of Nature, as she appears to have exhausted all her art in producing an apparently useless arrangement of defence. The mimosas that are most common in the Soudan provinces are mere bushes, seldom exceeding six feet in height; these spread out towards the top like mushrooms, but the branches commence within two feet of the ground; they are armed with thorns in the shape of fish-hooks, which they resemble in sharpness and strength. A thick jungle composed of such bushes is perfectly impenetrable to any animals but elephants, rhinoceroses, and buffaloes; and should the clothes of a man become entangled in such thorns, either they must give way, or he must remain a prisoner. The mimosa that is known among the Arabs as the Kittar is one of the worst species, and is probably similar to that which caught Absalom by the hair; this differs from the well-known "Wait-a-bit" of South Africa, as no milder nickname could be applied than "Dead-stop." Were the clothes of strong material, it would be perfectly impossible to break through a kittar-bush.
A magnificent specimen of a kittar, with a wide-spreading head in the young glory of green leaf, tempted my hungry camel during our march; it was determined to procure a mouthful, and I was equally determined that it should keep to the straight path, and avoid the attraction of the green food. After some strong remonstrance upon my part, the perverse beast shook its ugly head, gave a roar, and started off in full trot straight at the thorny bush. I had not the slightest control over the animal, and in a few seconds it charged the bush with the mad intention of rushing either through or beneath it. To my disgust I perceived that the wide-spreading branches were only just sufficiently high to permit the back of the camel to pass underneath. There was no time for further consideration; we charged the bush; I held my head doubled up between my arms, and the next moment I was on my back, half stunned by the fall. The camel-saddle lay upon the ground; my rifle, that had been slung behind, my coffee-pot, the water-skin burst, and a host of other impedimenta, lay around me in all directions; worst of all, my beautiful gold repeater lay at some distance from me, rendered entirely useless. I was as nearly naked as I could be; a few rags held together, but my shirt was gone, with the exception of some shreds that adhered to my arms. I was, of course, streaming with blood, and looked much more as though I had been clawed by a leopard than as having simply charged a bush. The camel had fallen down with the shock after I had been swept off by the thorny branches. To this day I have the marks of the scratching.
Unless a riding-camel is perfectly trained, it is the most tiresome animal to ride after the first green leaves appear; every bush tempts it from the path, and it is a perpetual fight between the rider and his beast throughout the journey.
We shortly halted for the night, as I had noticed unmistakeable signs of an approaching storm. We quickly pitched the tents, grubbed up the root and stem of a decayed mimosa, and lighted a fire, by the side of which our people sat in a circle. Hardly had the pile begun to blaze, when a cry from Mahomet's new relative, Achmet, informed us that he had been bitten by a scorpion. Mahomet appeared to think this highly entertaining, until suddenly he screamed out likewise, and springing from the ground, he began to stamp and wring his hands in great agony: he had himself been bitten, and we found that a whole nest of scorpions were in the rotten wood lately thrown upon the fire; in their flight from the heat they stung all whom they met. There was no time to prepare food; the thunder already roared above us, and in a few minutes the sky, lately so clear, was as black as ink. I had already prepared for the storm, and the baggage was piled within the tent; the ropes of the tents had been left slack to allow for the contraction, and we were ready for the rain. It was fortunate that we were in order; a rain descended, with an accompaniment of thunder and lightning, of a volume unknown to the inhabitants of cooler climates; for several hours there was almost an uninterrupted roar of the most deafening peals, with lightning so vivid that our tent was completely lighted up in the darkness of the night, and its misery displayed. Not only was the rain pouring through the roof so that we were wet through as we crouched upon our angareps (stretchers), but the legs of our bedstead stood in more than six inches of water. Being as wet as I could be, I resolved to enjoy the scene outside the tent; it was curious in the extreme. Flash after flash of sharp forked lightning played upon the surface of a boundless lake; there was not a foot of land visible, but the numerous dark bushes projecting from the surface of the water destroyed the illusion of depth that the scene would otherwise have suggested. The rain ceased, but the entire country was flooded several inches deep; and when the more distant lightning flashed as the storm rolled away, I saw the camels lying like statues built into the lake. On the following morning the whole of this great mass of water had been absorbed by the soil, which had become so adhesive and slippery that it was impossible for the camels to move; we therefore waited for some hours, until the intense heat of the sun had dried the surface sufficiently to allow the animals to proceed.
Upon striking the tent, we found beneath the valance between the crown and the walls a regiment of scorpions; the flood had doubtless destroyed great numbers within their holes, but these, having been disturbed by the deluge, had found an asylum by crawling up the tent walls: with great difficulty we lighted a fire, and committed them all to the flames. Mahomet made a great fuss about his hand, which was certainly much swollen, but not worse than that of Achmet, who did not complain, although during the night he had been again bitten on the leg by one of these venomous insects, that had crawled from the water upon his clothes. During our journey that morning parallel with the valley of the Atbara, I had an excellent opportunity of watching the effect of the storm. We rode along the abrupt margin of the table land, where it broke suddenly into the deep valley; from the sides of this the water was oozing in all directions, creating little avalanches of earth, which fell as they lost their solidity from too much moisture. This wonderfully rich soil was rolling gradually towards Lower Egypt. From the heights above the river we had a beautiful view of the stream, which at this distance, reflecting the bright sunlight, did not appear like the thick liquid mud that we knew it to be. The valley was of the same general character that we had remarked at Goorashee, but more abrupt—a mass of landslips, deep ravines, shaded by mimosas, while the immediate neighbour hood of the Atbara was clothed with the brightest green foliage. In this part, the valley was about three miles in width, and two hundred feet deep.
The commencement of the rainy season was a warning to all the Arabs of this country, who were preparing for their annual migration to the sandy and firm desert on the west bank of the river, at Gozerajup; that region, so barren and desolate during the hot season, would shortly be covered with a delicate grass about eighteen inches high. At that favoured spot the rains fell with less violence, and it formed a nucleus for the general gathering of the people with their flocks.
We were travelling south at the very season when the natives were migrating north. I saw plainly that it would be impossible for us to continue our journey during the wet season, as the camels had the greatest difficulty in carrying their loads even now, at the commencement: their feet sank deep into the soil; this formed adhesive clods upon their spongy toes, that almost disabled them. The farther we travelled south, the more violent would the rains become, and a long tropical experience warned me that the rainy season was the signal for fevers. All the camels of the Arabs were being driven from the country; we had already met many herds travelling northward, but this day's march was through crowds of these animals, principally females with their young, many thousands of which were on the road. Some of the young foals were so small that they could not endure the march; these were slung in nets upon the backs of camels, while the mother followed behind. We revelled in milk, as we had not been able to procure it since we left Cassala. Some persons dislike the milk of the camel; I think it is excellent to drink pure, but it does not answer in general use for mixing with coffee, with which it immediately curdles; it is extremely rich, and is considered by the Arabs to be more nourishing than that of the cow. To persons of delicate health I should invariably recommend boiled milk in preference to plain; and should the digestion be so extremely weak that liquid milk disagrees with the stomach, they should allow it to become thick, similar to curds and whey: this should be then beaten together, with the admixture of a little salt and cayenne pepper; it then assumes the thickness of cream, and is very palatable. The Arabs generally prepare it in this manner; it is not only considered to be more wholesome, but in its thickened state it is easier to carry upon a journey. With an apology to European medical men, I would suggest that they should try the Arab system whenever they prescribe a milk diet for a delicate patient. The first operation of curdling, which is a severe trial to a weak stomach, is performed in hot climates by the atmosphere, as in temperate climates by the admixture of rennet, &c.; thus the most difficult work of the stomach is effected by a foreign agency, and it is spared the first act of its performance. I have witnessed almost marvellous results from a milk diet given as now advised.
Milk, if drunk warm from the animal in hot climates will affect many persons in the same manner as a powerful dose of senna and salts. Our party appeared to be proof against such an accident, as they drank enough to have stocked a moderate-sized dairy. This was most good-naturedly supplied gratis by the Arabs.
It was the season of rejoicing; everybody appeared in good humour; the distended udders of thousands of camels were an assurance of plenty. The burning sun that for nine months had scorched the earth was veiled by passing clouds; the cattle that had panted for water, and whose food was withered straw, were filled with juicy fodder: the camels that had subsisted upon the dried and leafless twigs and branches, now feasted upon the succulent tops of the mimosas. Throngs of women and children mounted upon camels, protected by the peculiar gaudy saddle hood, ornamented with cowrie-shells, accompanied the march; thousands of sheep and goats, driven by Arab boys, were straggling in all directions; baggage-camels, heavily laden with the quaint household goods, blocked up the way; the fine bronzed figures of Arabs, with sword and shield, and white topes, or plaids, guided their milk-white dromedaries through the confused throng with the usual placid dignity of their race, simply passing by with the usual greeting, "Salaam aleikum," "Peace be with you."
It was the Exodus; all were hurrying towards the promised land—"the land flowing with milk and honey," where men and beasts would be secure, not only from the fevers of the south, but from that deadly enemy to camels and cattle, the fly; this terrible insect drove all before it.
If all were right in migrating to the north, it was a logical conclusion that we were wrong in going to the south during the rainy season; however, we now heard from the Arabs that we were within a couple of hours' march from the camp of the great Sheik Achmet Abou Sinn, to whom I had a letter of introduction. At the expiration of about that time we halted, and pitched the tents among some shady mimosas, while I sent Mahomet to Abou Sinn with the letter, and my firman.
I was busily engaged in making sundry necessary arrangements in the tent, when Mahomet returned, and announced the arrival of the great sheik in person. He was attended by several of his principal people, and as he approached through the bright green mimosas, mounted upon a beautiful snow-white hygeen, I was exceedingly struck with his venerable and dignified appearance. Upon near arrival I went forward to meet him, and to assist him from his camel; but his animal knelt immediately at his command, and he dismounted with the ease and agility of a man of twenty.
He was the most magnificent specimen of an Arab that I have ever seen. Although upwards of eighty years of age, he was as erect as a lance, and did not appear more than between fifty and sixty; he was of Herculean stature, about six feet three inches high, with immensely broad shoulders and chest; a remarkably arched nose; eyes like an eagle, beneath large, shaggy, but perfectly white eyebrows; a snow-white beard of great thickness descended below the middle of his breast. He wore a large white turban, and a white cashmere abbai, or long robe, from the throat to the ankles. As a desert patriarch he was superb, the very perfection of all that the imagination could paint, if we would personify Abraham at the head of his people. This grand old Arab with the greatest politeness insisted upon our immediately accompanying him to his camp, as he could not allow us to remain in his country as strangers. He would hear of no excuses, but he at once gave orders to Mahomet to have the baggage repacked and the tents removed, while we were requested to mount two superb white hygeens, with saddle-cloths of blue Persian sheep-skins, that he had immediately accoutred when he heard from Mahomet of our miserable camels. The tent was struck, and we joined our venerable host with a line of wild and splendidly-mounted attendants, who followed us towards the sheik's encampment.
AMONG the retinue of the aged sheik, whom we now accompanied, were ten of his sons, some of whom appeared to be quite as old as their father. We had ridden about two miles, when we were suddenly met by a crowd of mounted men, armed with the usual swords and shields; many were on horses, others upon hygeens, and all drew up in lines parallel with our approach. These were Abou Sinn's people, who had assembled to give us the honorary welcome as guests of their chief; this etiquette of the Arabs consists in galloping singly at full speed across the line of advance, the rider flourishing the sword over his head, and at the same moment reining up his horse upon its haunches so as to bring it to a sudden halt. This having been performed by about a hundred riders upon both horses and hygeens, they fell into line behind our party, and, thus escorted, we shortly arrived at the Arab encampment. In all countries the warmth of a public welcome appears to be exhibited by noise—the whole neighbourhood had congregated to meet us; crowds of women raised the wild shrill cry that is sounded alike for joy or sorrow; drums were beat; men dashed about with drawn swords and engaged in mimic fight, and in the midst of din and confusion we halted and dismounted. With peculiar grace of manner the old sheik assisted my wife to dismount, and led her to an open shed arranged with angareps (stretchers) covered with Persian carpets and cushions, so as to form a divan. Sherbet, pipes, and coffee were shortly handed to us, and Mahomet, as dragoman, translated the customary interchange of compliments; the sheik assured us that our unexpected arrival among them was "like the blessing of a new moon," the depth of which expression no one can understand who has not experienced life in the desert, where the first faint crescent is greeted with such enthusiasm. After a long conversation we were led to an excellent mat tent that had been vacated by one of his sons, and shortly afterwards an admirable dinner of several dishes was sent to us, while with extreme good taste we were left undisturbed by visitors until the following morning. Our men had been regaled with a fat sheep, presented by the sheik, and all slept contentedly.
At sunrise we were visited by Abou Sinn. It appeared that, after our conversation of the preceding evening, he had inquired of Mahomet concerning my future plans and intentions; he now came specially to implore us not to proceed south at this season of the year, as it would be perfectly impossible to travel; he described the country as a mass of mud, rendered so deep by the rains that no animal could move; that the fly called the "seroot" had appeared, and that no domestic animal except a goat could survive its attack; he declared that to continue our route would be mere insanity: and he concluded by giving us a most hospitable invitation to join his people on their road to the healthy country at Gozerajup, and to become his guests for three or four months, until travelling would be feasible in the south, at which time he promised to assist me in my explorations by an escort of his own people, who were celebrated elephant hunters, and knew the entire country before us. This was an alluring programme; but after thanking him for his kindness, I explained how much I disliked to retrace my steps, which I should do by returning to Gozerajup; and that as I had heard of a German who was living at the village of Sofi, on the Atbara, I should prefer to pass the season of the rains at that place, where I could gather information, and be ready on the spot to start for the neighbouring Base country when the change of season should permit. After some hesitation he consented to this plan, and promised not only to mount us on our journey, but to send with us an escort commanded by one of his grandsons. Sofi was about seventy-eight miles distant.
Abou Sinn had arranged to move northwards on the following day; we therefore agreed to pass one day in his camp, and to leave for Sofi the next morning. The ground upon which the Arab encampment was situated was a tolerably flat surface, like a shelf, upon the slope of the Atbara valley, about thirty or forty feet below the rich table lands; the surface of this was perfectly firm, as by the constant rains it had been entirely denuded of the loam that had formed the upper stratum. This formed a charming place for the encampment of a large party, as the ground was perfectly clean, a mixture of quartz pebbles upon a hard white sandstone. Numerous mimosas afforded a shade, beneath which the Arabs sat in groups, and at the bottom of the valley flowed the Atbara.
This tribe, which was peculiarly that of Abou Sinn, and from which he had sprung, was the Shookeriyah, one of the most powerful among the numerous tribes of Upper Egypt.
From Korosko to this point we had already passed the Bedouins, Bishareens, Hadendowas, Hallongas, until we had entered the Shookeriyahs. On the west of our present position were the Jalyns, and to the south near Sofi were the Dabainas. Many of the tribes claim a right to the title of Bedouins, as descended from that race. The customs of all the Arabs are nearly similar, and the distinction in appearance is confined to a peculiarity in dressing the hair; this is a matter of great importance among both men and women. It would be tedious to describe the minutiae of the various coiffures, but the great desire with all tribes, except the Jalyn, is to have a vast quantity of hair arranged in their own peculiar fashion, and not only smeared, but covered with as much fat as can be made to adhere. Thus, should a man wish to get himself up as a great dandy, he would put at least half a pound of butter or other fat upon his head; this would be worked up with his coarse locks by a friend, until it somewhat resembled a cauliflower. He would then arrange his tope or plaid of thick cotton cloth, and throw one end over his left shoulder, while slung from the same shoulder his circular shield would hang upon his back; suspended by a strap over the right shoulder would hang his long two-edged broadsword.
Fat is the great desideratum of an Arab; his head, as I have described, should be a mass of grease; he rubs his body with oil or other ointment; his clothes, i.e. his one garment or tope, is covered with grease, and internally he swallows as much as he can procure.
The great Sheik Abou Sinn, who is upwards of eighty, as upright as a dart, a perfect Hercules, and whose children and grandchildren are like the sand of the sea-shore, has always consumed daily throughout his life two rottolis (pounds) of melted butter. A short time before I left the country he married a new young wife about fourteen years of age. This may be a hint to octogenarians.
The fat most esteemed for dressing the hair is that of the sheep. This undergoes a curious preparation, which renders it similar in appearance to cold cream; upon the raw fat being taken from the animal it is chewed in the mouth by an Arab for about two hours, being frequently taken out for examination during that time, until it has assumed the desired consistency. To prepare sufficient to enable a man to appear in full dress, several persons must be employed in masticating fat at the same time. This species of pomade, when properly made, is perfectly white, and exceedingly light and frothy. It may be imagined that when exposed to a burning sun, the beauty of the head-dress quickly disappears, but the oil then runs down the neck and back, which is considered quite correct, especially when the tope becomes thoroughly greased; the man is then perfectly anointed. We had seen an amusing exanmple of this when on the march from Berber to Gozerajup. The Turk, Hadji Achmet, had pressed into our service, as a guide for a few miles, a dandy who had just been arranged as a cauliflower, with at least half a pound of white fat upon his head. As we were travelling upwards of four miles an hour in an intense heat, during which he was obliged to run, the fat ran quicker than he did, and at the end of a couple of hours both the dandy and his pomade were exhausted; the poor fellow had to return to his friends with the total loss of personal appearance and half a pound of butter.
Not only are the Arabs particular in their pomade, but great attention is bestowed upon perfumery, especially by the women. Various perfumes are brought from Cairo by the travelling native merchants; among which those most in demand are oil of roses, oil of sandalwood, an essence from the blossom of a species of mimosa, essence of musk, and the oil of cloves. The women have a peculiar method of scenting their bodies and clothes by an operation that is considered to be one of the necessaries of life, and which is repeated at regular intervals. In the floor of the tent, or hut, as it may chance to be, a small hole is excavated sufficiently large to contain a common-sized champagne bottle: a fire of charcoal, or of simply glowing enmbers, is made within the hole, into which the woman about to be scented throws a handful of various drugs; she then takes off the cloth or tope which forms her dress, and crouches naked over the fumes, while she arranges her robe to fall as a mantle from her neck to the ground like a tent. When this arrangement is concluded she is perfectly happy, as none of the precious fumes can escape, all being retained beneath the robe, precisely as if she wore a crinoline with an incense-burner beneath it, which would be a far more simple way of performing the operation. She now begins to perspire freely in the hot-air bath, and the pores of the skin being thus opened and moist, the volatile oil from the smoke of the burning perfumes is immediately absorbed.
By the time that the fire has expired, the scenting process is completed, and both her person and robe are redolent of incense, with which they are so thoroughly impregnated that I have frequently smelt a party of women strongly at full a hundred yards' distance, when the wind has been blowing from their direction. Of course this kind of perfumery is only adapted for those who live in tents and in the open air, but it is considered by the ladies to have a peculiar attraction for the other sex, as valerian is said to ensnare the genus felis. As the men are said to be allured by this particular combination of sweet smells, and to fall victims to the delicacy of their nasal organs, it will be necessary to give the receipt for the fatal mixture, to be made up in proportions according to taste :—Ginger, cloves, cinnamon, frankincense, sandal-wood, myrrh, a species of sea-weed that is brought from the Red Sea, and lastly, what I mistook for shells, but which I subsequently discovered to be the horny disc that closes the aperture when a shell-fish withdraws itself within its shell; these are also brought from the Red Sea, in which they abound throughout the shores of Nubia and Abyssinia. In addition to the charm of sweet perfumes, the women who can afford the luxury, suspend from their necks a few pieces of the dried glands of the musk cat, which is a native of the country; such an addition completes the toilet, when the coiffure has been carefully arranged.
Hair-dressing in all parts of the world, both civilized and savage, is a branch of science; savage negro tribes are distinguished by the various arrangements of their woolly heads. Arabs are marked by similar peculiarities, that have never changed for thousands of years, and may be yet seen depicted upon the walls of Egyptian temples in the precise forms as worn at present, while in modern times the perfection of art has been in the wig of a Lord Chancellor. Although this latter example of the result of science is not the actual hair of the wearer, it adds an imposing glow of wisdom to the general appearance, and may have originated as a necessity where a deficiency of sagacity had existed, and where the absence of years required the fictitious crown of grey old age. A barrister in his wig, and the same amount of learning without the wig, is a very different affair; he is an imperfect shadow of himself. Nevertheless, among civilized nations, the men do not generally bestow much anxiety upon the fashion of their hair; the labour in this branch of art is generally performed by the women, who in all countries and climes, and in every stage of civilization, bestow the greatest pains upon the perfection of the coiffure, the various arrangements of which might, I should imagine, be estimated by the million. In some countries they are not even contented with the natural colour of the hair, either if black or blonde, but they use a pigment that turns it red. I only noticed this among the Somauli tribe; and that of the Nuehr, some of the wildest savages of the White Nile, until I returned to England, where I found the custom was becoming general among the civilized, and that ladies were adopting the lovely tint of the British fox. The Arab women do not indulge in fashions; strictly conservative in their manners and customs, they never imitate, but they simply vie with each other in the superlativeness of their own style; thus the dressing of the hair is a most elaborate affair, which occupies a considerable portion of their time. It is quite impossible for an Arab woman to arrange her own hair; she therefore employs an assistant, who, if clever in the art, will generally occupy about three days before it is satisfactorily concluded. First, the hair must be combed with a long skewer-like pin; then, when well divided, it becomes possible to use an exceedingly coarse wooden comb. When the hair is reduced to reasonable order by the latter process, a vigorous hunt takes place, which occupies about an hour, according to the amount of game preserved; the sport concluded, the hair is rubbed with a mixture of oil of roses, myrrh, and sandal-wood dust mixed with a powder of cloves and cassia. When well greased and rendered somewhat stiff by the solids thus introduced, it is plaited into at least two hundred fine plaits; each of these plaits is then smeared with a mixture of sandal-wood dust and either gum water or paste of dhurra flour. On the last day of the operation, each tiny plait is carefully opened by the long hair-pin or skewer, and the head is ravissante. Scented and frizzled in this manner, with a well-greased tope or robe, the Arab lady's toilet is complete, her head is then a little larger than the largest sized English mop, and her perfume is something between the aroma of a perfumer's shop and the monkey-house at the Zoological Gardens. This is considered "very killing," and I have been quite of that opinion when a crowd of women have visited my wife in our tent, with the thermometer at 95 degrees, and they have kindly consented to allow me to remain as one of the party. It is hardly necessary to add, that the operation of hair-dressing is not often performed, but that the effect is permanent for about a week, during which time the game become so excessively lively, that the creatures require stirring up with the long hair-pin or skewer whenever too unruly; this appears to be constantly necessary from the vigorous employment of the ruling sceptre during conversation. A levee of Arab women in the tent was therefore a disagreeable invasion, as we dreaded the fugitives; fortunately, they appeared to cling to the followers of Mahomet in preference to Christians.
The plague of lice brought upon the Egyptians by Moses has certainly adhered to the country ever since, if "lice" is the proper translation of the Hebrew word in the Old Testament: it is my own opinion that the insects thus inflicted upon the population were not lice, but ticks. Exod. viii. 16, "The dust became lice throughout all Egypt;" again, Exod. viii. 17, "Smote dust . . . it became lice in man and beast." Now the louse that infects the human body and hair has no connexion whatever with "dust," and if subject to a few hours' exposure to the dry heat of the burning sand, it would shrivel and die; but the tick is an inhabitant of the dust, a dry horny insect without any apparent moisture in its composition; it lives in hot sand and dust, where it cannot possibly obtain nourishment, until some wretched animal should lie down upon the spot, and become covered with these horrible vermin. I have frequently seen desert places so infested with ticks, that the ground was perfectly alive with them, and it would have been impossible to have rested on the earth; in such spots, the passage in Exodus has frequently occurred to me as bearing reference to these vermin, which are the greatest enemies to man and beast. It is well known that, from the size of a grain of sand in their natural state, they will distend to the size of a hazel-nut after having preyed for some days upon the blood of an animal. The Arabs are invariably infested with lice, not only in their hair, but upon their bodies and clothes; even the small charms or spells worn upon the arm in neatly-sewn leathern packets are full of these vermin. Such spells are generally verses copied from the Koran by the Faky, or priest, who receives some small gratuity in exchange; the men wear several of such talismans upon the arm above the elbow, but the women wear a large bunch of charms, as a sort of chatelaine, suspended beneath their clothes round the waist. Although the tope or robe, loosely but gracefully arranged around the body, appears to be the whole of the costume, the women wear beneath this garment a thin blue cotton cloth tightly bound round the loins, which descends to a little above the knee; beneath this, next to the skin, is the last garment, the rahat—the latter is the only clothing of young girls, and may be either perfectly simple or adorned with beads and cowrie shells according to the fancy of the wearer; it is perfectly effective as a dress, and admirably adapted to the climate.
The rahat is a fringe of fine dark brown or reddish twine, fastened to a belt, and worn round the waist. On either side are two long tassels, that are generally ornamented with beads or cowries, and dangle nearly to the ankles, while the rahat itself should descend to a little above the knee, rather shorter than a Highland kilt. Nothing can be prettier or more simple than this dress, which, although short, is of such thickly hanging fringe, that it perfectly answers the purpose for which it is intended. Many of the Arab girls are remarkably good-looking, with fine figures until they become mothers. They generally marry at the age of thirteen or fourteen, but frequently at twelve, or even earlier. Until married, the rahat is their sole garment. Throughout the Arab tribes of Upper Egypt, chastity is a necessity, as an operation is performed at the early age of from three to five years that thoroughly protects all females, and which renders them physically proof against incontinency.
There is but little love-making among the Arabs. The affair of matrimony usually commences by a present to the father of the girl, which, if accepted, is followed by a similar advance to the girl herself, and the arrangement is completed. All the friends of both parties are called together for the wedding; pistols and guns are fired off, if possessed. There is much feasting, and the unfortunate bridegroom undergoes the ordeal of whipping by the relations of his bride, in order to test his courage. Sometimes this punishment is exceedingly severe, being inflicted with the coorbatch or whip of hippopotamus hide, which is cracked vigorously about his ribs and back. If the happy husband wishes to be considered a man worth having, he must receive the chastisement with an expression of enjoyment; in which case the crowds of women again raise their thrilling cry in admiration. After the rejoicings of the day are over, the bride is led in the evening to the residence of her husband, while a beating of drums and strumming of guitars (rhababas) are kept up for some hours during the night, with the usual discordant idea of singing.
There is no divorce court among the Arabs. They are not sufficiently advanced in civilization to accept a pecuniary fine as the price of a wife's dishonour; but a stroke of the husband's sword, or a stab with the knife, is generally the ready remedy for infidelity. Although strictly Mahometans, the women are never veiled; neither do they adopt the excessive reserve assumed by the Turks and Egyptians. The Arab women are generally idle; and one of the conditions of accepting a suitor is, that a female slave is to be provided for the special use of the wife. No Arab woman will engage herself as a domestic servant; thus, so long as their present customs shall remain unchanged, slaves are creatures of necessity. Although the law of Mahomet limits the number of wives for each man to four at one time, the Arab women do not appear to restrict their husbands to this allowance, and the slaves of the establishment occupy the position of concubines.
The customs of the Arabs in almost every detail have remained unchanged. Thus, in dress, in their nomadic habits, food, the anointing with oil (Eccles. ix. 8, "Let thy garments be always white, and let thy head lack no ointment"), they retain the habits and formalities of the distant past, and the present is but the exact picture of those periods which are historically recorded in the Old Testament. The perfumery of the women already described, bears a resemblance to that prepared by Moses for the altar, which was forbidden to be used by the people. "Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, and of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: and thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil."—Exod. xxx. 23-25.
The manner of anointing by the ancients is exhibited by the Arabs at the present day, who, as I have already described, make use of so large a quantity of grease at one application that, when melted, it runs down over their persons and clothes. In Ps. cxxxiii. 2, "It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard, that went down to the skirts of his garments."
In all hot climates, oil or other fat is necessary to the skin as a protection from the sun, where the body is either naked or very thinly clad. I have frequently seen both Arabs and the negro tribes of Africa suffer great discomfort when for some days the supply of grease has been exhausted; the skin has become coarse, rough, almost scaly, and peculiarly unsightly, until the much-loved fat has been obtained, and the general appearance of smoothness has been at once restored by an active smearing. The expression in Ps. civ. 15, "And oil to make his face to shine," describes the effect that was then considered beautifying, as it is at the present time.
The Arabs generally adhere strictly to their ancient customs, independently of the comparatively recent laws established by Mahomet. Thus, concubinage is not considered a breach of morality; neither is it regarded by the legitimate wives with jealousy. They attach great importance to the laws of Moses, and to the customs of their forefathers; neither can they understand the reason for a change of habit in any respect where necessity has not suggested the reform. The Arabs are creatures of necessity; their nomadic life is compulsory, as the existence of their flocks and herds depends upon the pasturage. Thus, with the change of seasons they must change their localities, according to the presence of fodder for their cattle. Driven to and fro by the accidents of climate, the Arab has been compelled to become a wanderer; and precisely as the wild beasts of the country are driven from place to place either by the arrival of the fly, the lack of pasturage, or by the want of water, even so must the flocks of the Arab obey the law of necessity, in a country where the burning sun and total absence of rain for nine months of the year convert the green pastures into a sandy desert. The Arabs and their herds must follow the example of the wild beasts, and live as wild and wandering a life. In the absence of a fixed home, without a city, or even a village that is permanent, there can be no change of custom. There is no stimulus to competition in the style of architecture that is to endure only for a few months; no municipal laws suggest deficiencies that originate improvements. The Arab cannot halt in one spot longer than the pasturage will support his flocks; therefore his necessity is food for his beasts. The object of his life being fodder, he must wander in search of the ever-changing supply. His wants must be few, as the constant changes of encampment necessitate the transport of all his household goods; thus he reduces to a minimum the domestic furniture and utensils. No desires for strange and fresh objects excite his mind to improvement, or alter his original habits; he must limit his impedimenta, not increase them. Thus with a few necessary articles he is contented. Mats for his tent, ropes manufactured with the hair of his goats and camels, pots for carrying fat; water-jars and earthenware pots or gourd-shells for containing milk; leather water-skins for the desert, and sheep-skin bags for his clothes,—these are the requirements of the Arabs. Their patterns have never changed, but the water-jar of to-day is of the same form that was carried to the well by the women of thousands of years ago. The conversation of the Arabs is in the exact style of the Old Testament. The name of God is coupled with every trifling incident in life, and they believe in the continual action of Divine special interference. Should a famine afflict the country, it is expressed in the stern language of the Bible—"The Lord has sent a grievous famine upon the land;" or, "The Lord called for a famine, and it came upon the land." Should their cattle fall sick, it is considered to be an affliction by Divine command; or should the flocks prosper and multiply particularly during one season, the prosperity is attributed to special interference. Nothing can happen in the usual routine of daily life without a direct connexion with the hand of God, according to the Arab's belief.
This striking similarity to the descriptions of the Old Testament is exceedingly interesting to a traveller when residing among these curious and original people. With the Bible in one hand, and these unchanged tribes before the eyes, there is a thrilling illustration of the sacred record; the past becomes the present; the veil of three thousand years is raised, and the living picture is a witness to the exactness of the historical description. At the same time, there is a light thrown upon many obscure passages in the Old Testament by the experience of the present customs and figures of speech of the Arabs which are precisely those that were practised at the periods described. I do not attempt to enter upon a theological treatise, therefore it is unnecessary to allude specially to these particular points. The sudden and desolating arrival of a flight of locusts, the plague, or any other unforeseen calamity, is attributed to the anger of God, and is believed to be an infliction of punishment upon the people thus visited, precisely as the plagues of Egypt were specially inflicted upon Pharaoh and the Egyptians.
Should the present history of the country be written by an Arab scribe, the style of the description would be purely that of the Old Testament; and the various calamities or the good fortunes that have in the course of nature befallen both the tribes and individuals, would be recounted either as special visitations of Divine wrath, or blessings for good deeds performed. If in a dream a particular course of action is suggested, the Arab believes that God has spoken and directed him. The Arab scribe or historian would describe the event as the "voice of the Lord" ("kallam el Allah"), having spoken unto the person; or, that God appeared to him in a dream and "said," &c. Thus much allowance would be necessary on the part of a European reader for the figurative ideas and expressions of the people. As the Arabs are unchanged, the theological opinions which they now hold are the same as those which prevailed in remote ages, with the simple addition of their belief in Mahomet as the Prophet.
There is a fascination in the unchangeable features of the Nile regions. There are the vast Pyramids that have defied time; the river upon which Moses was cradled in infancy; the same sandy deserts through which he led his people; and the watering-places where their flocks were led to drink. The wild and wandering tribes of Arabs who thousands of years ago dug out the wells in the wilderness, are represented by their descendants unchanged, who now draw water from the deep wells of their forefathers with the skins that have never altered their fashion. The Arabs, gathering with their goats and sheep around the wells to-day, recall the recollection of that distant time when "Jacob went on his journey, and came into the land of the people of the east. And he looked, and behold a well in the field; and, lo, there were three flocks of sheep lying by it, for out of that well they watered the flocks; and a great stone was upon the well's mouth. And thither were all the flocks gathered; and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place." The picture of that scene would be an illustration of Arab daily life in the Nubian deserts, where the present is the mirror of the past.
ON the morning of the 25th July, 1861, Abou Sinn arrived at our tent with a number of his followers, in their whitest apparel, accompanied by one of his grandsons, Sheik Ali, who was to command our escort and to accompany us to the frontier of the Dabaina tribe, at which spot we were to be handed over to the care of the sheik of those Arabs, Atalan Wat Said, who would conduct us to Sofi. There were two superb hygeens duly equipped for my wife and myself: they were snow-white, without speck or blemish, and as clean and silk-like as good grooming could accomplish. One of these beautiful creatures I subsequently measured,—seven feet three and a half inches to the top of the hump; this was much above the average. The baggage-camels were left to the charge of the servants, and we were requested to mount immediately, as the Sheik Abou Sinn was determined to accompany us for some distance as a mark of courtesy, although he was himself to march with his people on that day in the opposite direction towards Gozerajup. Escorted by our grand old host, with a great number of mounted attendants, we left the hospitable camp, and followed the margin of the Atbara valley towards the south, until, at the distance of about two miles, Abou Sinn took leave, and returned with his people.
We now enjoyed the contrast between the light active step of first-class hygeens, and the heavy swinging action of the camels we had hitherto ridden. Travelling was for the first time a pleasure; there was a delightful movement in the elasticity of the hygeens, who ambled at about five miles and a half an hour, as their natural pace; this they can continue for nine or ten hours without fatigue. Having no care for the luggage, and the coffee-pot being slung upon the saddle of an attendant, who also carried our carpet, we were perfectly independent, as we were prepared with the usual luxuries upon halting,—the carpet to recline upon beneath a shady tree, and a cup of good Turkish coffee. Thus we could afford to travel at a rapid rate, and await the arrival of the baggage-camels at the end of the day's journey. In this manner the march should be arranged in these wild countries, where there is no resting-place upon the path beyond the first inviting shade that suggests a halt. The day's journey should be about twenty-four miles. A loaded camel seldom exceeds two miles and a half per hour; at this rate nearly ten hours would be consumed upon the road daily, during which time the traveller would be exposed to the intense heat of the sun, and to the fatigue inseparable from a long and slow march. A servant mounted upon a good hygeen should accompany him with the coffee apparatus and a cold roast fowl and biscuits; the ever necessary carpet should form the cover to his saddle, to be ready when required; he then rides far in advance of the caravan. This simple arrangement insures comfort, and lessens the ennui of the journey; the baggage-camels are left in charge of responsible servants, to be brought forward at their usual pace, until they shall arrive at the place selected for the halt by the traveller. The usual hour of starting is about 5.30 A.M. The entire day's journey can be accomplished in something under five hours upon hygeens, instead of the ten hours dreary pace of the caravan; thus, the final halt would be made at about 10.30 A.M. at which time the traveller would be ready for breakfast. The carpet would be spread under a shady tree; upon a branch of this his water-skin should be suspended, and the day's work over, he can write up his journal and enjoy his pipe while coffee is being prepared. After breakfast he can take his gun or rifle and explore the neighbourhood, until the baggage-camels shall arrive in the evening, by which time, if he is a sportsman, he will have procured something for the dinner of the entire party. The servants will have collected firewood, and all will be ready for the arrival of the caravan, without the confusion and bustle of a general scramble, inseparable from the work to be suddenly performed, when camels must be unloaded, fuel collected, fires lighted, the meals prepared, beds made, &c. &c. all at the same moment, with the chance of little to eat. Nothing keeps the camel-drivers and attendants in such good humour as a successful rifle. While they are on their long and slow march, they speculate upon the good luck that may attend the master's gun, and upon arrival at the general bivouac in the evening they are always on the alert to skin and divide the antelopes, pluck the guinea-fowls, &c. &c. We now travelled in this delightful manner; there were great numbers of guinea-fowl throughout the country, which was the same everlasting flat and rich table land, extending for several hundred miles to the south, and dotted with green mimosas; while upon our left was the broken valley of the Atbara.
The only drawback to the journey was the rain. At about 2 P.M. daily we were subjected to a violent storm, which generally lasted until the evening; and although our guides invariably hurried forward on the march to the neighbourhood of some deserted huts, whose occupants had migrated north, our baggage and servants upon the road were exposed to the storm, and arrived late in the evening, wet and miserable. There could be no doubt that the season for travelling was past. Every day's journey south had proved by the increased vegetation that we were invading the rainy zone, and that, although the northern deserts possessed their horrors of sandy desolation, they at the same time afforded that great advantage to the traveller, a dry climate.
In a few rapid marches we arrived at Tomat, the commencement of the Dabainas and the principal head-quarters of the sheik of that tribe, Atalan Wat Said. This was a lovely spot, where the country appeared like green velvet, as the delicate young grass was about two inches above the ground. The Arab camp was situated upon a series of knolls about a hundred and fifty feet above the Atbara, upon the hard ground denuded by the rains, as this formed a portion of the valley. At this spot, the valley on the west bank of the river was about two miles broad, and exhibited the usual features of innumerable knolls, ravines, and landslips, in succession, like broken terraces from the high level table land, sloping down irregularly to the water's edge. On the opposite side of the river was the most important feature of the country; the land on the east bank was considerably higher than upon the west, and a long tongue formed a bluff cliff that divided the Atbara valley from the sister valley of the Settite, which, corresponding exactly in character and apparent dimensions, joined that of the Atbara from the S.E., forming an angle like the letter V, in a sudden bend of the river. Through the valley of the eastern bank flowed the grand river Settite, which here formed a junction with the Atbara.
Looking down upon the beautifully wooded banks of the two rivers at this interesting point, we rode leisurely across a ravine, and ascended a steep incline of bright green grass, upon the summit of which was a fine level space of several acres that formed the Arab head-quarters. This surface was nearly covered with the usual mat tents, and in a few moments our camels knelt before that of the sheik, at which we dismounted. A crowd of inquisitive Arabs surrounded us upon seeing so large a party of hygeens, and the firman having been delivered by our guide, Sheik Ali, we were almost immediately visited by Sheik Atalan Wat Said. He was a man in the prime of life, of an intelligent countenance, and he received us with much politeness, immediately ordering a fat sheep to be brought and slaughtered for our acceptance.
The usual welcome upon the arrival of a traveller, who is well received in an Arab camp, is the sacrifice of a fat sheep, that should be slaughtered at the door of his hut or tent, so that the blood flows to the threshold. This custom has evidently some connexion with the ancient rites of sacrifice. Should an important expedition be undertaken, a calf is slaughtered at the entrance of the camp, and every individual steps over the body as the party starts upon the enterprise.
Upon learning my plans, he begged us to remain through the rainy season at Tomat, as it was the head-quarters of a party of Egyptian irregular troops, who would assist me in every way. This was no great temptation, as they were the people whom I most wished to avoid; I therefore explained that I was bound to Sofi by the advice of Abou Sinn, from whence I could easily return if I thought proper, but I wished to proceed on the following morning. He promised to act as our guide, and that hygeens should be waiting at the tent-door at sunrise. After our interview, I strolled down to the river's side and shot some guinea-fowl.
The Settite is the river par excellence, as it is the principal stream of Abyssinia, in which country it bears the name of "Tacazzy." Above the junction, the Atbara does not exceed two hundred yards in width. Both rivers have scooped out deep and broad valleys throughout their course; this fact confirmed my first impression of the supply of soil having been brought down by the Atbara to the Nile. The country on the opposite or eastern bank of the Atbara is contested ground; in reality it forms the western frontier of Abyssinia, of which the Atbara river is the boundary, but since the annexation of the Nubian provinces to Egypt there has been no safety for life or property upon the line of frontier; thus a large tract of country actually forming a portion of Abyssinia is uninhabited.
Upon my return to the camp, I was informed by the Sheik Wat Said that a detachment of troops was stationed at Tomat expressly to protect the Egyptian frontier from the raids of Mek Nimmur, who was in the habit of crossing the Atbara and pillaging the Arab villages during the dry season, when the river was fordable. This Mek Nimmur was a son of the celebrated Mek Nimmur, the chief of Shendy, a district upon the west bank of the Nile between Berber and Khartoum. When the Egyptian forces, under the command of Ismael Pasha, the son of the Viceroy Mehemet Ali Pasha, arrived at Shendy, at the time of the conquest of Nubia, he called the great Sheik Mek (from Melek, signifying king) Nimmur before him, and demanded the following supplies for his army, as tribute for the Pasha:—1,000 young girls as slaves; 1,000 oxen; and of camels, goats, sheep, each 1,000; also camel-loads of corn and straw each 1,000, with a variety of other demands expressed by the same figure. It is said that Mek Nimmur replied to these demands with much courtesy, "Your arithmetic exhibits a charming simplicity, as the only figure appears to be 1,000." In a short time the supplies began to arrive, strings of camels, laden with corn, assembled at Shendy in the Egyptian camp; cattle, goats, sheep, came in from all sides; fodder for the Egyptian cavalry, to the amount of 1,000 camel-loads, was brought to head-quarters, and piled in a huge wall that encircled the tent of the General Ismael Pasha. In the dead of night, while he slept, the crackling of fire was heard, and flames burst out upon all sides of the dry and combustible fodder; the Arabs had fired the straw in all directions, and a roar of flame in a fatal ring surrounded the Pasha's tent, which caught the fire. There was no escape! In the confusion, the Arabs fell upon the troops, and massacred a considerable number. After this success, Mek Nimmur succeeded in retiring with his people and herds to Sofi, on the Atbara, to which place we were bound; this was about twelve miles from Tomat. The body of Ismael Pasha was found beneath those of some of his women, all of whom that were within the inclosure having perished.
After this calamity the Egyptians recovered Shendy, and in revenge they collected a number of the inhabitants of all ages and both sexes. These were penned together like cattle in a zareeba or kraal, and were surrounded with dhurra-straw, which was fired in a similar manner to that which destroyed the Pasha. Thus were these unfortunate creatures destroyed en masse, while the remaining portion of the population fled to the new settlement of their chief at Sofi.
Within the last few years preceding my arrival, the Egyptians had attacked and utterly destroyed the old town of Sofi. Mek Nimmur had retired across the Atbara, and had taken refuge in Abyssinia, where he had been welcomed by the king of that country as the enemy of the Turks, and had been presented with a considerable territory at the western base of the high mountain range. When I arrived on the Atbara in 1861, the original Mek Nimnmur was dead, and his son, who also was called Mek Nimmur, reigned in his stead. "Nimmur" signifies in Arabic "leopard:" thus "Mek Nimmur" is the "Leopard King."
This man was constantly at war with the Egyptians, and such Arabs who were friendly to Egypt. His principal head-quarters were about seventy miles from Tomat, at a village named Mai Gubba, from which country he made successful razzias upon the Egyptian territory, which compelled a vigilant look-out during the dry season. During the rains there was no danger, as the river was immensely deep, and impassable from the total absence of boats.
The uninhabited country exactly opposite Tomat was said to abound with large game, such as elephants, giraffes, &c. as there were no enemies to disturb them.
At break of day, 29th July, the grandson of Abou Sinn, Sheik Ali, who had been our guide, paid us his parting visit, and returned with his people, while at the same time Atalan Wat Said arrived with a large retinue of his own Arabs and Egyptian soldiers to escort us to Sofi. Two splendid hygeens were already saddled for us, one of which was specially intended for my wife; this was the most thorough-bred looking animal I have ever seen; both were milk-white, but there was a delicacy in the latter that was unequalled. This was rather small, and although the ribs were so well covered that the animal appeared rather fleshy, it was in the hardiest condition, and was shaped in the depth of brisket and width of loins like a greyhound; the legs were remarkably fine, and as clean as ivory. The Sheik Atalan was charmed at our admiration of his much-prized hygeen, and to prove its speed and easy action we were no sooner mounted than he led the way at about ten miles an hour, down the steep slopes, across the rough watercourses, and up the hill-sides, assuring my wife that she might sip a cup of coffee on the back of the animal she rode, without spilling a drop: although an exaggeration, this is the usual figure of speech by which an Arab describes the easy action of a first-rate hygeen. It was a beautiful sight to watch the extraordinary ease with which the hygeen glided along over the numerous inequalities of the ground without the slightest discomfort to the rider; the numerous escort became a long and irregular line of stragglers, until at length they were lost in the distance, with the exception of three or four, who, well mounted, were proud of keeping their position. Emerging from the uneven valley of the Atbara, we arrived upon the high and level table land above; here the speed increased, and in the exhilaration of the pace in the cool morning air, with all nature glowing in the fresh green of a Nubian spring, we only regretted the shortness of the journey to Sofi, which we reached before the heat of the day had commenced. We were met by the sheik of the village, and by a German who had been a resident of Sofi for some years; he was delighted to see Europeans, especially those who were conversant with his own language, and he very politely insisted that we should dismount at his house. Accordingly our camels knelt at the door of a little circular stone building about twelve feet in diameter, with a roof thatched according to Arab fashion. This dwelling was the model of an Arab hut, but the walls were of masonry instead of mud and sticks, and two small windows formed an innovation upon the Arab style, which had much astonished the natives, who are contented with the light afforded by the doorway.