II.A few thumbnail sketches of some of the local magicians of New York City will not come amiss. First, there is Elmer P. Ransom, familiarly known as “Pop.” He was born inoldNew York, not far from Boss Tweed’s house. He still lives in that quaint part of the city. He knows New York like a book. Once he guided me through the Jewish ghetto, the Italian and Chinese quarters. It was a rare treat. Ransom is a good all around magician, who believes in the old school of apparatus combined with sleight of hand. And so do I.Next we have Adrian Plate, who was born in Utrecht, Holland, in 1844. His rooms in upper New York are the Mecca of all visiting magicians. He has a fine collection of books on magic, and a scrap-bookpar excellence. Thanks to this clever conjurer, I have secured translations of rare and curious Dutch works on necromancy. Plate has always something new up his sleeve.T. Francis Fritz (Frank Ducrot) editsMahatma, a magazine for magicians, and is a good conjurer.Sargent, the “Merry Wizard,” and second president of the S. A. M., is an adept in the psychology of deception and a recognized authority on the subject of patter. His articles on magic, published inMahatma, are very interesting. He wields a facile pen as well as a wand, and like Silas Wegg occasionally drops into poetry. His poetical effusion, “In Martinka’s Little Back Shop,” brought out some years ago inMahatma, has been widely copied.Henry V. A. Parsell, for a number of years the archivist of the S. A. M., is a devotee of magic and freemasonry; a student of the occult; and a mechanical engineer by profession. He is especially fond of electrical tricks. He signs himselfParacelsus, not that he has any special love for the Bombast of Hohenheim, but because the name is a euphonic paraphrase of his own cognomen, and redolent of sorcery.{274}Dr. Golden Mortimer, first president of the S. A. M., is a gentleman of culture. He was born in New York City, December 27, 1854. He began life as a magician, and was a pupil of Robinson, the Fakir of Vishnu. He eventually toured the country with an entertainment of the Heller order, known as “Mortimer’s Mysteries,” and was very successful. Graduating finally as a physician, he abandoned theart magiqueas a profession.Krieger, the arch-master of cup-and-ball conjuring, the successor of Bosco, often drops into Martinka’s. He is of Jewish birth. With his little family he travels about, giving exhibitions of his skill, at summer hotels, seaside resorts, clubs, lyceums, etc. The errant propensities of the Kriegerménagegained for it the sobriquet of the “Wandering Few,” a paraphrase of the title of Eugene Sue’s weird novel,The Wandering Jew. To listen to Krieger’s funny accent; to see him shake his bushy locks; to watch his deft fingers manipulate the little cork balls, is to enjoy a rare treat. When the small balls grow to large ones and finally change into onions, potatoes, lemons, and apples you are quite ready to acknowledge that Krieger’s art is the acme of legerdemain.But the prince of Hanky Panky is undoubtedly Nate Leipziger. For close work with cards, coins, watches, handkerchiefs, and the like he is pre-eminent in this country, perhaps in any country. His great forte is amusing after-dinner parties. His art is extremely subtle and indetectable, even to those acquainted with the mysteries of magic. He is the inventor of many new sleights and conjuring artifices.Leipziger was born in Stockholm, Sweden, in 1873, and was apprenticed at an early age to an optical instrument maker. Grinding and polishing lenses is his trade, but he abandoned it for conjuring when he came to the United States. It is a curious fact that the majority of great magicians have been recruited from among watchmakers, optical instrument manufacturers, chemists, and physicians. Hundreds of them have been doctors. Among our American Indians medicine and magic are synonymous terms. The “medicine man” is the High Priest, the Mage, of the tribe. As every student of psychology knows, there is a good deal of humbug about the practice of medicine.{275}Suggestion aided by deception in the way of bread pills and harmless philtres effect as many cures as potent drugs. Surgery is an exact science, medicine is experimental. The medico takes naturally to magic, for he is already an adept in the art of suggestion. Apropos of this let me quote a sentence from an article by Joseph Jastrow (Psychological Review, Vol. 7, p. 617): “A dominant principle, most frequently illustrated, is the kinship of conjuring to suggestion; for it is the suggestion of things not done quite as much as the concealment of those that are done that determines the success of modern conjuring.”
A few thumbnail sketches of some of the local magicians of New York City will not come amiss. First, there is Elmer P. Ransom, familiarly known as “Pop.” He was born inoldNew York, not far from Boss Tweed’s house. He still lives in that quaint part of the city. He knows New York like a book. Once he guided me through the Jewish ghetto, the Italian and Chinese quarters. It was a rare treat. Ransom is a good all around magician, who believes in the old school of apparatus combined with sleight of hand. And so do I.
Next we have Adrian Plate, who was born in Utrecht, Holland, in 1844. His rooms in upper New York are the Mecca of all visiting magicians. He has a fine collection of books on magic, and a scrap-bookpar excellence. Thanks to this clever conjurer, I have secured translations of rare and curious Dutch works on necromancy. Plate has always something new up his sleeve.
T. Francis Fritz (Frank Ducrot) editsMahatma, a magazine for magicians, and is a good conjurer.
Sargent, the “Merry Wizard,” and second president of the S. A. M., is an adept in the psychology of deception and a recognized authority on the subject of patter. His articles on magic, published inMahatma, are very interesting. He wields a facile pen as well as a wand, and like Silas Wegg occasionally drops into poetry. His poetical effusion, “In Martinka’s Little Back Shop,” brought out some years ago inMahatma, has been widely copied.
Henry V. A. Parsell, for a number of years the archivist of the S. A. M., is a devotee of magic and freemasonry; a student of the occult; and a mechanical engineer by profession. He is especially fond of electrical tricks. He signs himselfParacelsus, not that he has any special love for the Bombast of Hohenheim, but because the name is a euphonic paraphrase of his own cognomen, and redolent of sorcery.{274}
Dr. Golden Mortimer, first president of the S. A. M., is a gentleman of culture. He was born in New York City, December 27, 1854. He began life as a magician, and was a pupil of Robinson, the Fakir of Vishnu. He eventually toured the country with an entertainment of the Heller order, known as “Mortimer’s Mysteries,” and was very successful. Graduating finally as a physician, he abandoned theart magiqueas a profession.
Krieger, the arch-master of cup-and-ball conjuring, the successor of Bosco, often drops into Martinka’s. He is of Jewish birth. With his little family he travels about, giving exhibitions of his skill, at summer hotels, seaside resorts, clubs, lyceums, etc. The errant propensities of the Kriegerménagegained for it the sobriquet of the “Wandering Few,” a paraphrase of the title of Eugene Sue’s weird novel,The Wandering Jew. To listen to Krieger’s funny accent; to see him shake his bushy locks; to watch his deft fingers manipulate the little cork balls, is to enjoy a rare treat. When the small balls grow to large ones and finally change into onions, potatoes, lemons, and apples you are quite ready to acknowledge that Krieger’s art is the acme of legerdemain.
But the prince of Hanky Panky is undoubtedly Nate Leipziger. For close work with cards, coins, watches, handkerchiefs, and the like he is pre-eminent in this country, perhaps in any country. His great forte is amusing after-dinner parties. His art is extremely subtle and indetectable, even to those acquainted with the mysteries of magic. He is the inventor of many new sleights and conjuring artifices.
Leipziger was born in Stockholm, Sweden, in 1873, and was apprenticed at an early age to an optical instrument maker. Grinding and polishing lenses is his trade, but he abandoned it for conjuring when he came to the United States. It is a curious fact that the majority of great magicians have been recruited from among watchmakers, optical instrument manufacturers, chemists, and physicians. Hundreds of them have been doctors. Among our American Indians medicine and magic are synonymous terms. The “medicine man” is the High Priest, the Mage, of the tribe. As every student of psychology knows, there is a good deal of humbug about the practice of medicine.{275}Suggestion aided by deception in the way of bread pills and harmless philtres effect as many cures as potent drugs. Surgery is an exact science, medicine is experimental. The medico takes naturally to magic, for he is already an adept in the art of suggestion. Apropos of this let me quote a sentence from an article by Joseph Jastrow (Psychological Review, Vol. 7, p. 617): “A dominant principle, most frequently illustrated, is the kinship of conjuring to suggestion; for it is the suggestion of things not done quite as much as the concealment of those that are done that determines the success of modern conjuring.”