VI.

VI.Buatier de Kolta was the greatest inventor of magic tricks and illusions since the days of Robert-Houdin. He was an absolutely original genius, who set at defiance Solomon’s adage. “There is nothing new under the sun,” by producing in rapid succession a series of brilliant feats that astounded the world of magic. I am indebted to my friend, Dr. W. Golden Mortimer, for facts concerning the career of de Kolta.Joseph Buatier de Kolta was born in Lyons, France, in the year 1845. For centuries his father’s people had inhabited the ancient palace of the Emperor Claudius. Each firstborn male of the Buatier family was given the Roman name. The subject of our sketch had a sister and two brothers, the latter, with himself, being set apart for the priesthood. His brother Claudius was not given to churchly ways, but the second brother actually entered upon the holy orders. Joseph was at college when he{290}first saw the wonders of magic as revealed by a strolling magician, and he became so fascinated with the possibilities of the art that he entered upon it at once.BUATIERDEKOLTAHe commenced his professional career at Geneva, Italy, in 1867, and shortly after became associated with his cousin, Julias Vidos de Kolta, who for fifteen years thereafter acted as his business manager. De Kolta was his mother’s maiden name, adopted by her ancestors from one of the Hungarian provinces. Buatier de Kolta, as the magician was now known, traveled through Italy, where he presented a two hours’ entertainment, consisting of original sleights with a multiplicity of small properties. In 1875 he opened in London, where a great furore was made with his flying cage, which he had introduced in Italy some two years earlier. Though de Kolta was not given to{291}mishaps, on the first presentation of his trick he threw the cage out into the audience, an accident which has been repeated by other performers.BUATIERDEKOLTA’SFLYINGCAGE.He married Miss Alice Allen, in London, December 8, 1887. She afterwards traveled with him as his assistant, and acted as his business manager. In the year 1891, he made his first appearance in the United States by playing a four months’ engagement at the Eden Musée, New York City. On that occasion he introduced the large vanishing cage, which he intended as a satire on the flying cage because of the repeated supposition that a bird was killed at each performance of that trick, but he never liked the large cage and soon abandoned it. In 1903 he returned to this country, and opened at the Eden Musée, on September 15, where he played many months. Among other new tricks he{292}exhibited an improvement on the “rising cards,” consisting in the continuous and successive rising of every card in a pack from out a glass tumbler; and a little sketch entitled “la danse des millions,” in which the money-catching idea was elaborated. This number, delivered in Alexandrine verses with all the charm of a classic, was intended as a hit at the extravagance of the Panama Canal Company under the régime of De Lesseps and his associates.On that occasion he introduced an absolutely new illusion, the effect of which was as follows: The curtain rose showing a platform in the center of the stage. It was about four feet square and eighteen inches high, with four legs. The conjurer appeared carrying a satchel in one hand. He informed the audience that he kept his wife in the receptacle. It was a convenient way of transporting her about with him. Opening the satchel, he took therefrom a die about six inches square, remarking that his consort was concealed within it. This he placed on the platform. After arranging two open fans on the back of the platform he touched a spring, whereupon the die opened to about two and a half feet square. Presto!—he lifted up the die and his wife appeared on the platform, sitting cross-legged like a Turkish lady on a divan.The secret of this surprising illusion died with Buatier de Kolta. His wife refused to reveal it after his death.From New York de Kolta went to New Orleans to play an engagement at the Orpheum Theatre. In that city he died of acute Bright’s disease on October 7, 1903. The body was taken to London for burial.Among the better known tricks and illusions invented by de Kolta may be mentioned the following: The flying bird cage (1873); the vanishing lady (1889); flowers from a paper cone (1886); the cocoon and living pictures (1887); and his disappearance, at the top of a twenty-one-foot ladder set upright against a bridge, in full light; soup plate and handkerchiefs; the decanters and flying handkerchiefs; multiplying billiard balls; production of a large flag on a staff; new ink and water trick, etc.{293}In conjunction with J. Nevil Maskelyne, he invented the “Black Art, or the Mahatmas Outdone.” It has been exposed by theStrand, February, 1903, as follows:“It is necessary for the benefit of those who have never seen an act of this kind to explain that everything is performed in a dark chamber—either the whole stage or a chamber fitted up in the center of it—draped entirely in black—sides, back, floor, and ceiling. The hall is placed almost in darkness, the only lights being a set of sidelights and footlights, which are turned toward the audience with reflectors behind, making it impossible for eyes to penetrate into the darkness beyond them. Everything used in the chamber is white, even the performer’s dress, forming a contrast necessary to the illusion.“The séance is usually commenced by the production of tables and goblets from space. In fact, everything required is mysteriously obtained from apparent nothingness. The performer, usually dressed in an Eastern costume, all of white, enters the empty chamber, and, requiring a wand, raises his hand, when one comes floating into it. He next taps the floor at the left side of the chamber and a small table suddenly appears. This he repeats at the right side, with the same result. He now taps one of the tables and a large goblet appears upon it in the same mysterious manner. This also he repeats at the other table, having now two tables several yards apart, with a goblet upon each. The whole are brought forward for inspection and replaced within the chamber. The performer takes one of the goblets, raises it, turns it over and around in several ways, and it is seen that the other is going through exactly the same movements without anyone being near it. The performer replaces his goblet upon the table; but the other remains suspended alone in mid-air, and the performer places a large ring over it and around it, showing wires or any other connection to be absent. He brings it forward and again hands it for examination, but on regaining it does not take it to the table, for by a wave of his hand the table comes dancing out to him and on receiving the goblet dances back to its original position. He next proceeds to borrow several watches and other articles of jewelry, which he takes into the chamber and places in the goblet on the{294}right. They are clearly seen to drop from his hand from several inches above; he shows his hands empty and immediately rushes across to the other goblet, brings it forward, and allows the audience themselves to take out all the jewelry which was placed in the right goblet only a moment previous. Having finished with these articles, they disappear as mysteriously and quickly as they appeared.“The next illusion performed is the production from space of a live lady’s bust suspended in a frame. The performer raises his wand and a large picture-frame suddenly hangs itself upon it. This is brought for examination, then placed in the center of the chamber, where it remains suspended in mid-air and sets up a swinging motion by itself. It is then covered momentarily with an Eastern rug, and when removed, a lady, devoid of legs, whose body completely fills the frame, is seen swinging with it. The ‘live picture’ is covered momentarily, and when the covering is withdrawn a large Union Jack is seen to have taken the place of the lady, who has vanished.“BLACKART”—SOMEOFITSMYSTERIES.“The performer proceeds next with a decapitation act, in which a lady is beheaded in full view of the audience. At a wave of his hand a lady appears, and hands to him her own gruesome means of execution, a large, glittering sabre, which he takes,{295}and with one swing cuts her head clean off where she stands. Catching the head as it falls, he places a pair of wings at the back of it, when it becomes a flying cherub, and immediately soars all about the chamber, finally returning to his outstretched hand. He then removes the wings and replaces the head upon the lady’s shoulders, restoring her to life, for which kindness she quickly embraces him and vanishes. Wishing to get another such share of her favors, the performer endeavors to bring her back by magic aid, but is surprised by the appearance of a grinning ghost, whose whole body consists of a skull, with a moving jaw, draped with a white sheet. He catches it, and detaching its skull brings it forward for a closer scrutiny, the jaw moving all the time and the sheet dancing about alone. He then throws the skull into the air and it is seen no more.INVISIBLEATTENDANTPRODUCINGTHETABLE.THESWINGINGBUSTEXPLAINED.“The séance is generally concluded by an invisible flight, the vanishing performer immediately reappearing amongst the audience. He takes the dancing sheet and entirely covers himself with it, standing in the center of the chamber, taking great care to drape himself in such a manner as to show the shape of his body. In a few seconds the sheet collapses, and before it has time to reach the ground a shout is heard in the back of the{296}hall; the audience turning around naturally are surprised to see the performer standing amongst them, smilingly bowing in acknowledgment of the applause which greets him.DECAPITATION.Showing the girl’s head covered with a black hood—The girl acting for the head falling to her knees.Le Commandeur, Marius Cazeneuve“As before mentioned, the whole of this takes place in darkness, obtained by the chamber being draped in black velvet and the floor covered with black felt. The brightness of the lights turned towards the audience, contrasting with the denseness of the black behind, dazzles the eye to such an extent that it cannot discern anything in the chamber that is not white or of a very light color. The stage is all arranged before the act, and the tables are in their respective places, but cannot be seen on account of their being draped with black velvet. The goblets, frame, lady, ghost, etc., are all placed in readiness behind a black screen, also draped. None of this can be seen while they are behind the lights, if kept covered in black, no matter how near to the front they are placed. But how do they float about and appear so mysteriously? An assistant is within the chamber, dressed in black velvet throughout, with black gloves and mask, covering all signs of white about him and making him perfectly invisible. He wears no boots, and the felt{297}upon the floor deadens the sound of all his movements. He it is who really produces all the articles. When the performer stretches his hand out for the wand, the assistant brings it from behind the screen and hands it to him with a floating movement. As the performer taps the floor he immediately pulls away the black covering and the table instantly appears to view. The goblets are painted black inside, allowing him to hold them at the back with his fingers inside, unnoticed. After the tables are both produced he places the goblets upon them at the right moment with one hand while he pulls off the velvet with the other. The exposition is so quick and sudden that nothing suspicious can be noticed. The turning of the goblet is also the work of the invisible assistant, and is quickly changed from one hand to another when the ring is being passed over it. The watches, etc., are not placed in the goblet as they appear to be, but dropped behind it into the assistant’s hands, who takes them over to the other while the performer is exhibiting his empty hands. The picture-frame is also handed by the assistant, and when it is apparently placed in mid-air is really passed to the assistant, who quickly hangs it up. When it is covered the lady steps from behind the screen to the frame, and stands upon a swing which nearly reaches to the floor behind it, and catches hold of the frame sides; the assistant draws away the velvet which draped her, and keeps the swing in motion. The frame is attached to the wires of this swing. The lady is dressed in white to the waist, which exactly reaches the bottom of the frame. Below the frame she is dressed in black velvet. When the frame is again covered she steps back behind the screen while the assistant fits the Union Jack in the frame. In the decapitation act there are two ladies, one dressed all in white, the other standing behind her dressed in black, with her head covered by a black hood. When the performer swings the sabre the assistant covers the white lady’s head with a black velvet hood, at the same time pulling the hood quickly from the other lady’s head, who immediately falls to her knees. The illusion looks perfect—a body apparently standing without a head and the head apparently falling. When the wings are put on she flaps them by means of a wire and runs round the{298}chamber, stooping at intervals, so as to take an irregular course. The beheaded lady is restored by exactly the reverse method, and she disappears behind the screen. The ghost is danced about on a stick by the assistant, and when its skull is thrown into the air it is caught in a black bag. The performer takes the sheet and goes behind it and hands it to the assistant, and it is the latter who is seen draping himself, the performer running around to{299}the back of the hall meanwhile, where he waits to see the sheet drop. The assistant, allowing time for this, simply lets go the top of the sheet, and, of course, cannot be seen behind it. The performer runs in before it has time to reach the ground, his invisible flight and immediate reappearance greatly astonishing the spectators.”CAZENEUVEPERFORMINGATRICK.

Buatier de Kolta was the greatest inventor of magic tricks and illusions since the days of Robert-Houdin. He was an absolutely original genius, who set at defiance Solomon’s adage. “There is nothing new under the sun,” by producing in rapid succession a series of brilliant feats that astounded the world of magic. I am indebted to my friend, Dr. W. Golden Mortimer, for facts concerning the career of de Kolta.

Joseph Buatier de Kolta was born in Lyons, France, in the year 1845. For centuries his father’s people had inhabited the ancient palace of the Emperor Claudius. Each firstborn male of the Buatier family was given the Roman name. The subject of our sketch had a sister and two brothers, the latter, with himself, being set apart for the priesthood. His brother Claudius was not given to churchly ways, but the second brother actually entered upon the holy orders. Joseph was at college when he{290}first saw the wonders of magic as revealed by a strolling magician, and he became so fascinated with the possibilities of the art that he entered upon it at once.

BUATIERDEKOLTA

He commenced his professional career at Geneva, Italy, in 1867, and shortly after became associated with his cousin, Julias Vidos de Kolta, who for fifteen years thereafter acted as his business manager. De Kolta was his mother’s maiden name, adopted by her ancestors from one of the Hungarian provinces. Buatier de Kolta, as the magician was now known, traveled through Italy, where he presented a two hours’ entertainment, consisting of original sleights with a multiplicity of small properties. In 1875 he opened in London, where a great furore was made with his flying cage, which he had introduced in Italy some two years earlier. Though de Kolta was not given to{291}mishaps, on the first presentation of his trick he threw the cage out into the audience, an accident which has been repeated by other performers.

BUATIERDEKOLTA’SFLYINGCAGE.

He married Miss Alice Allen, in London, December 8, 1887. She afterwards traveled with him as his assistant, and acted as his business manager. In the year 1891, he made his first appearance in the United States by playing a four months’ engagement at the Eden Musée, New York City. On that occasion he introduced the large vanishing cage, which he intended as a satire on the flying cage because of the repeated supposition that a bird was killed at each performance of that trick, but he never liked the large cage and soon abandoned it. In 1903 he returned to this country, and opened at the Eden Musée, on September 15, where he played many months. Among other new tricks he{292}exhibited an improvement on the “rising cards,” consisting in the continuous and successive rising of every card in a pack from out a glass tumbler; and a little sketch entitled “la danse des millions,” in which the money-catching idea was elaborated. This number, delivered in Alexandrine verses with all the charm of a classic, was intended as a hit at the extravagance of the Panama Canal Company under the régime of De Lesseps and his associates.

On that occasion he introduced an absolutely new illusion, the effect of which was as follows: The curtain rose showing a platform in the center of the stage. It was about four feet square and eighteen inches high, with four legs. The conjurer appeared carrying a satchel in one hand. He informed the audience that he kept his wife in the receptacle. It was a convenient way of transporting her about with him. Opening the satchel, he took therefrom a die about six inches square, remarking that his consort was concealed within it. This he placed on the platform. After arranging two open fans on the back of the platform he touched a spring, whereupon the die opened to about two and a half feet square. Presto!—he lifted up the die and his wife appeared on the platform, sitting cross-legged like a Turkish lady on a divan.

The secret of this surprising illusion died with Buatier de Kolta. His wife refused to reveal it after his death.

From New York de Kolta went to New Orleans to play an engagement at the Orpheum Theatre. In that city he died of acute Bright’s disease on October 7, 1903. The body was taken to London for burial.

Among the better known tricks and illusions invented by de Kolta may be mentioned the following: The flying bird cage (1873); the vanishing lady (1889); flowers from a paper cone (1886); the cocoon and living pictures (1887); and his disappearance, at the top of a twenty-one-foot ladder set upright against a bridge, in full light; soup plate and handkerchiefs; the decanters and flying handkerchiefs; multiplying billiard balls; production of a large flag on a staff; new ink and water trick, etc.{293}

In conjunction with J. Nevil Maskelyne, he invented the “Black Art, or the Mahatmas Outdone.” It has been exposed by theStrand, February, 1903, as follows:

“It is necessary for the benefit of those who have never seen an act of this kind to explain that everything is performed in a dark chamber—either the whole stage or a chamber fitted up in the center of it—draped entirely in black—sides, back, floor, and ceiling. The hall is placed almost in darkness, the only lights being a set of sidelights and footlights, which are turned toward the audience with reflectors behind, making it impossible for eyes to penetrate into the darkness beyond them. Everything used in the chamber is white, even the performer’s dress, forming a contrast necessary to the illusion.

“The séance is usually commenced by the production of tables and goblets from space. In fact, everything required is mysteriously obtained from apparent nothingness. The performer, usually dressed in an Eastern costume, all of white, enters the empty chamber, and, requiring a wand, raises his hand, when one comes floating into it. He next taps the floor at the left side of the chamber and a small table suddenly appears. This he repeats at the right side, with the same result. He now taps one of the tables and a large goblet appears upon it in the same mysterious manner. This also he repeats at the other table, having now two tables several yards apart, with a goblet upon each. The whole are brought forward for inspection and replaced within the chamber. The performer takes one of the goblets, raises it, turns it over and around in several ways, and it is seen that the other is going through exactly the same movements without anyone being near it. The performer replaces his goblet upon the table; but the other remains suspended alone in mid-air, and the performer places a large ring over it and around it, showing wires or any other connection to be absent. He brings it forward and again hands it for examination, but on regaining it does not take it to the table, for by a wave of his hand the table comes dancing out to him and on receiving the goblet dances back to its original position. He next proceeds to borrow several watches and other articles of jewelry, which he takes into the chamber and places in the goblet on the{294}right. They are clearly seen to drop from his hand from several inches above; he shows his hands empty and immediately rushes across to the other goblet, brings it forward, and allows the audience themselves to take out all the jewelry which was placed in the right goblet only a moment previous. Having finished with these articles, they disappear as mysteriously and quickly as they appeared.

“The next illusion performed is the production from space of a live lady’s bust suspended in a frame. The performer raises his wand and a large picture-frame suddenly hangs itself upon it. This is brought for examination, then placed in the center of the chamber, where it remains suspended in mid-air and sets up a swinging motion by itself. It is then covered momentarily with an Eastern rug, and when removed, a lady, devoid of legs, whose body completely fills the frame, is seen swinging with it. The ‘live picture’ is covered momentarily, and when the covering is withdrawn a large Union Jack is seen to have taken the place of the lady, who has vanished.

“BLACKART”—SOMEOFITSMYSTERIES.

“The performer proceeds next with a decapitation act, in which a lady is beheaded in full view of the audience. At a wave of his hand a lady appears, and hands to him her own gruesome means of execution, a large, glittering sabre, which he takes,{295}and with one swing cuts her head clean off where she stands. Catching the head as it falls, he places a pair of wings at the back of it, when it becomes a flying cherub, and immediately soars all about the chamber, finally returning to his outstretched hand. He then removes the wings and replaces the head upon the lady’s shoulders, restoring her to life, for which kindness she quickly embraces him and vanishes. Wishing to get another such share of her favors, the performer endeavors to bring her back by magic aid, but is surprised by the appearance of a grinning ghost, whose whole body consists of a skull, with a moving jaw, draped with a white sheet. He catches it, and detaching its skull brings it forward for a closer scrutiny, the jaw moving all the time and the sheet dancing about alone. He then throws the skull into the air and it is seen no more.

INVISIBLEATTENDANTPRODUCINGTHETABLE.THESWINGINGBUSTEXPLAINED.

“The séance is generally concluded by an invisible flight, the vanishing performer immediately reappearing amongst the audience. He takes the dancing sheet and entirely covers himself with it, standing in the center of the chamber, taking great care to drape himself in such a manner as to show the shape of his body. In a few seconds the sheet collapses, and before it has time to reach the ground a shout is heard in the back of the{296}hall; the audience turning around naturally are surprised to see the performer standing amongst them, smilingly bowing in acknowledgment of the applause which greets him.

DECAPITATION.Showing the girl’s head covered with a black hood—The girl acting for the head falling to her knees.

Showing the girl’s head covered with a black hood—The girl acting for the head falling to her knees.

Le Commandeur, Marius Cazeneuve

“As before mentioned, the whole of this takes place in darkness, obtained by the chamber being draped in black velvet and the floor covered with black felt. The brightness of the lights turned towards the audience, contrasting with the denseness of the black behind, dazzles the eye to such an extent that it cannot discern anything in the chamber that is not white or of a very light color. The stage is all arranged before the act, and the tables are in their respective places, but cannot be seen on account of their being draped with black velvet. The goblets, frame, lady, ghost, etc., are all placed in readiness behind a black screen, also draped. None of this can be seen while they are behind the lights, if kept covered in black, no matter how near to the front they are placed. But how do they float about and appear so mysteriously? An assistant is within the chamber, dressed in black velvet throughout, with black gloves and mask, covering all signs of white about him and making him perfectly invisible. He wears no boots, and the felt{297}upon the floor deadens the sound of all his movements. He it is who really produces all the articles. When the performer stretches his hand out for the wand, the assistant brings it from behind the screen and hands it to him with a floating movement. As the performer taps the floor he immediately pulls away the black covering and the table instantly appears to view. The goblets are painted black inside, allowing him to hold them at the back with his fingers inside, unnoticed. After the tables are both produced he places the goblets upon them at the right moment with one hand while he pulls off the velvet with the other. The exposition is so quick and sudden that nothing suspicious can be noticed. The turning of the goblet is also the work of the invisible assistant, and is quickly changed from one hand to another when the ring is being passed over it. The watches, etc., are not placed in the goblet as they appear to be, but dropped behind it into the assistant’s hands, who takes them over to the other while the performer is exhibiting his empty hands. The picture-frame is also handed by the assistant, and when it is apparently placed in mid-air is really passed to the assistant, who quickly hangs it up. When it is covered the lady steps from behind the screen to the frame, and stands upon a swing which nearly reaches to the floor behind it, and catches hold of the frame sides; the assistant draws away the velvet which draped her, and keeps the swing in motion. The frame is attached to the wires of this swing. The lady is dressed in white to the waist, which exactly reaches the bottom of the frame. Below the frame she is dressed in black velvet. When the frame is again covered she steps back behind the screen while the assistant fits the Union Jack in the frame. In the decapitation act there are two ladies, one dressed all in white, the other standing behind her dressed in black, with her head covered by a black hood. When the performer swings the sabre the assistant covers the white lady’s head with a black velvet hood, at the same time pulling the hood quickly from the other lady’s head, who immediately falls to her knees. The illusion looks perfect—a body apparently standing without a head and the head apparently falling. When the wings are put on she flaps them by means of a wire and runs round the{298}chamber, stooping at intervals, so as to take an irregular course. The beheaded lady is restored by exactly the reverse method, and she disappears behind the screen. The ghost is danced about on a stick by the assistant, and when its skull is thrown into the air it is caught in a black bag. The performer takes the sheet and goes behind it and hands it to the assistant, and it is the latter who is seen draping himself, the performer running around to{299}the back of the hall meanwhile, where he waits to see the sheet drop. The assistant, allowing time for this, simply lets go the top of the sheet, and, of course, cannot be seen behind it. The performer runs in before it has time to reach the ground, his invisible flight and immediate reappearance greatly astonishing the spectators.”

CAZENEUVEPERFORMINGATRICK.

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