Chapter 17

“At Mr. Thomas Hervey’s, in Basinghall Street, London,May 23, 1745.“Dear Mr. ⸺,—You will be surprised when you observe the place from whence this letter is dated. Prevailed on by the kind solicitations of my friends, I have taken a trip to London, where I propose to continue about a fortnight.“Your last two favours I received together. I thank you for the specimen of types. I hope better paper is intended to be used, than that whereon the types were printed; which I think coarse and slovenly. I am most inclined to send abroad the pieces in a matrimonial state: I mean, not in separate pamphlets, but united in a volume. They seem tobe a contrast to each other, and may, perhaps, mutually recommend one another. Probably the ‘Meditations among the Tombs’ may carry too doleful an aspect; and, if not enlivened a little with the brighter scenes of ‘The Garden,’ may terrify the reader, and create disgust. I shall take an opportunity of talking with Mr. Richardson on this affair; and shall, if he takes the trouble of perusing it, put one of the letters into his hands: though it must be the mourning piece, because I have no copy of the gayer essay, but what is in shorthand. What you hint at, with regard to the largeness of the character, that old and enfeebled eyes may be able to read it, is perfectly right. I shall desire that this suggestion may be observed.“I hope your ingenious friend has examined the piece, with a kind severity, by this time. It will be a favour if you will give me a line while I abide in the city; and a greater, if you will inform me of Mr. S—h—m’s opinion, and transmit me some of his remarks. Before I sent the ‘Reflections’ to Bath, Mr. Payne, brother to our old acquaintance, gave them a reading. He frankly acquainted me, in a letter, both with what he liked, and what he disapproved of. He advised me to expunge the long note relating to Mr. Pope’s opinion.[166]He is a Fellow of King’s College, and a very ingenious scholar. Upon the whole, he declared himself pleased with the performance, and marked out several places that struck his fancy in a peculiar manner.“My heart’s desire and prayer to God is, that it may be, in some degree, serviceable to the interests of religion: which end, of all others most desirable and important, if it may be so happy as to promote, I shall rejoice in the publication. Otherwise, may Providence, which discerns the remotest consequences of every transaction, not give it an imprimatur.“I have no motto for the thoughts among the tombs.[167]Does any fine passage, from the ancients or moderns, proper to introduce and give credit to such serious remarks, occur to your mind?“Now, perhaps, you will expect to hear how I proceed in London. I intend, sir, to see and hear as much as I possibly can, in the space allotted for my stay. I have thoughts of going, incog., to the places of teaching and worship, frequented by persons of every denomination. ‘Try all things,’ is the Apostle’s permission; ‘Hold fast that which is good,’ is his direction. I shall indulge myself in the one; may I be enabled to put in practice the other!“I believe it will be my most prudent course not to visit a certain lady. If I debar myself that pleasure, it will be entirely owing to an apprehensionof wounding my own ease and tranquility. Who knows what impressions may be made by an amiable person and engaging behaviour, heightened by the exercise of good sense, and completed by an apparent regard for religion and eternity? Indeed, sir, I must own, my heart is not proof against such charms.“Since I wrote the preceding, I have heard our old acquaintance.[168]He preached upon, ‘The gift of the Holy Ghost:’ showed what fruits it produced in the heart and life; then applied the whole by way of examination, in a searching and very forcible manner. May I never forget what was uttered this night! Might I but experience it, I should bless the day in which I was born. I have room to add no more, than my service to Mrs. ⸺; and that the favour must be speedy, if you intend me a letter while in London.“Yours affectionately,“J. Hervey.”[169]

“At Mr. Thomas Hervey’s, in Basinghall Street, London,May 23, 1745.

“Dear Mr. ⸺,—You will be surprised when you observe the place from whence this letter is dated. Prevailed on by the kind solicitations of my friends, I have taken a trip to London, where I propose to continue about a fortnight.

“Your last two favours I received together. I thank you for the specimen of types. I hope better paper is intended to be used, than that whereon the types were printed; which I think coarse and slovenly. I am most inclined to send abroad the pieces in a matrimonial state: I mean, not in separate pamphlets, but united in a volume. They seem tobe a contrast to each other, and may, perhaps, mutually recommend one another. Probably the ‘Meditations among the Tombs’ may carry too doleful an aspect; and, if not enlivened a little with the brighter scenes of ‘The Garden,’ may terrify the reader, and create disgust. I shall take an opportunity of talking with Mr. Richardson on this affair; and shall, if he takes the trouble of perusing it, put one of the letters into his hands: though it must be the mourning piece, because I have no copy of the gayer essay, but what is in shorthand. What you hint at, with regard to the largeness of the character, that old and enfeebled eyes may be able to read it, is perfectly right. I shall desire that this suggestion may be observed.

“I hope your ingenious friend has examined the piece, with a kind severity, by this time. It will be a favour if you will give me a line while I abide in the city; and a greater, if you will inform me of Mr. S—h—m’s opinion, and transmit me some of his remarks. Before I sent the ‘Reflections’ to Bath, Mr. Payne, brother to our old acquaintance, gave them a reading. He frankly acquainted me, in a letter, both with what he liked, and what he disapproved of. He advised me to expunge the long note relating to Mr. Pope’s opinion.[166]He is a Fellow of King’s College, and a very ingenious scholar. Upon the whole, he declared himself pleased with the performance, and marked out several places that struck his fancy in a peculiar manner.

“My heart’s desire and prayer to God is, that it may be, in some degree, serviceable to the interests of religion: which end, of all others most desirable and important, if it may be so happy as to promote, I shall rejoice in the publication. Otherwise, may Providence, which discerns the remotest consequences of every transaction, not give it an imprimatur.

“I have no motto for the thoughts among the tombs.[167]Does any fine passage, from the ancients or moderns, proper to introduce and give credit to such serious remarks, occur to your mind?

“Now, perhaps, you will expect to hear how I proceed in London. I intend, sir, to see and hear as much as I possibly can, in the space allotted for my stay. I have thoughts of going, incog., to the places of teaching and worship, frequented by persons of every denomination. ‘Try all things,’ is the Apostle’s permission; ‘Hold fast that which is good,’ is his direction. I shall indulge myself in the one; may I be enabled to put in practice the other!

“I believe it will be my most prudent course not to visit a certain lady. If I debar myself that pleasure, it will be entirely owing to an apprehensionof wounding my own ease and tranquility. Who knows what impressions may be made by an amiable person and engaging behaviour, heightened by the exercise of good sense, and completed by an apparent regard for religion and eternity? Indeed, sir, I must own, my heart is not proof against such charms.

“Since I wrote the preceding, I have heard our old acquaintance.[168]He preached upon, ‘The gift of the Holy Ghost:’ showed what fruits it produced in the heart and life; then applied the whole by way of examination, in a searching and very forcible manner. May I never forget what was uttered this night! Might I but experience it, I should bless the day in which I was born. I have room to add no more, than my service to Mrs. ⸺; and that the favour must be speedy, if you intend me a letter while in London.

“Yours affectionately,

“J. Hervey.”[169]

An extract from another letter, on the same subject, may not be unacceptable. Probably it was addressed to Dr. Doddridge.

“Weston-Favel,Nov. 16, 1745.“Sir,—It is not easy to express the satisfaction, I received from your agreeable and useful conversation this afternoon. I rejoice to find that there are gentlemen of genius, learning, and politeness, who dare profess a supreme value for the Scriptures, and are not ashamed of the cross of Christ.“This brings the dedication and the preface, which are to introduce a little essay, entitled, ‘Meditations among the Tombs,’ and ‘Reflections on a Flower Garden,’ in two letters to a lady. I hope, sir, in consequence of your kind promise, you will please to peruse them with the file in your hand. The severity of the critic, and the kindness of the friend, in this case, will be inseparable. The evangelical strain, I believe, must be preserved; because, otherwise, the introductory thoughts will not harmonize with the subsequent, the porch will be unsuitable to the building. But, if you perceive any meanness of expression, any quaintness of sentiment, or any other impropriety and inelegance, I shall acknowledge it as a very singular favour, if you will be so good as to discover and correct such blemishes.“I hope, sir, my end in venturing to publish is a hearty desire to serve, in some little degree, the interests of Christianity, by endeavouring to set some of its most important truths in a light that may both entertain and edify. As I profess this view, I am certain, your affectionate regard for the most excellent religion imaginable, will incline you to be concerned for the issue of such an attempt; and, therefore, to contribute to its success, both by bestowing your animadversions upon these small parts,and by speaking of the whole (when it shall come abroad) with all that candour which is natural to the Christian, and will be so greatly needed by this new adventurer in letters, who is, etc.,“J. Hervey.”

“Weston-Favel,Nov. 16, 1745.

“Sir,—It is not easy to express the satisfaction, I received from your agreeable and useful conversation this afternoon. I rejoice to find that there are gentlemen of genius, learning, and politeness, who dare profess a supreme value for the Scriptures, and are not ashamed of the cross of Christ.

“This brings the dedication and the preface, which are to introduce a little essay, entitled, ‘Meditations among the Tombs,’ and ‘Reflections on a Flower Garden,’ in two letters to a lady. I hope, sir, in consequence of your kind promise, you will please to peruse them with the file in your hand. The severity of the critic, and the kindness of the friend, in this case, will be inseparable. The evangelical strain, I believe, must be preserved; because, otherwise, the introductory thoughts will not harmonize with the subsequent, the porch will be unsuitable to the building. But, if you perceive any meanness of expression, any quaintness of sentiment, or any other impropriety and inelegance, I shall acknowledge it as a very singular favour, if you will be so good as to discover and correct such blemishes.

“I hope, sir, my end in venturing to publish is a hearty desire to serve, in some little degree, the interests of Christianity, by endeavouring to set some of its most important truths in a light that may both entertain and edify. As I profess this view, I am certain, your affectionate regard for the most excellent religion imaginable, will incline you to be concerned for the issue of such an attempt; and, therefore, to contribute to its success, both by bestowing your animadversions upon these small parts,and by speaking of the whole (when it shall come abroad) with all that candour which is natural to the Christian, and will be so greatly needed by this new adventurer in letters, who is, etc.,

“J. Hervey.”

Hervey’s book, referred to in these letters, was published in 1746, the size, 8vo., the pages, 216. The lady to whom it was dedicated was the daughter of his friend, the Rev. Mr. Thompson, Vicar of St. Gennys, Cornwall. The book is too well known to render an account of its contents necessary; but a brief extract from the preface will show the objects at which he aimed.

“The first of these occasional Meditations begs leave to remind my readers of their latter end; and would invite them to set, not their houses only, but, which is inexpressibly more needful, their souls in order; that they may be able, through all the intermediate stages, to look forward upon their approaching exit, without any anxious apprehension.“The other attempts to sketch out some little traces of the All-sufficiency of our Redeemer, for the grand and gracious purposes of our everlasting salvation; that a sense of His unutterable dignity and infinite perfections may incite us to regard Him with sentiments of the most profound veneration, to long for an assured interest in His merits, and to trust in His powerful mediation, with an affiance not to be shaken by any temptation, not to be shared with any performances of our own.”

“The first of these occasional Meditations begs leave to remind my readers of their latter end; and would invite them to set, not their houses only, but, which is inexpressibly more needful, their souls in order; that they may be able, through all the intermediate stages, to look forward upon their approaching exit, without any anxious apprehension.

“The other attempts to sketch out some little traces of the All-sufficiency of our Redeemer, for the grand and gracious purposes of our everlasting salvation; that a sense of His unutterable dignity and infinite perfections may incite us to regard Him with sentiments of the most profound veneration, to long for an assured interest in His merits, and to trust in His powerful mediation, with an affiance not to be shaken by any temptation, not to be shared with any performances of our own.”

During the year 1746, Hervey wrote to a friend several long and very valuable letters on the doctrine of the Trinity. These may be found in his collected works, and are well worth reading. He also, as was his usage, carried on an extensive correspondence concerning experimental and practical religion; and his letters, belonging to this class, though occasionally verbose and fanciful, are characterized by the devoutest piety. None but a godly man could have written them; and none but godly people will peruse them. Many of them are almost little sermons, and all of them are rich in religious truth. In the days of penny postage, letters like these are rarely written; and it is greatly to be feared, that, English biographers in future centuries, will find a vexatious lack of biographical material belonging to this. People are too busy to write long letters; and, were it otherwise, the removal of the heavy postage of olden times has taken away one of the chief stimulants to make a letter longer than the pressing necessities of the case demand. Besides, locomotion is nowso easy, cheap, and rapid, that friends, instead of sending their secrets to each other, in a written form, prefer to make a railway trip, and to tell themviva voce. Things were widely different a hundred years ago; and, hence, the extensiveness, richness, the fulness, and detail, the confidential gossip, and the heart-outpourings found in the correspondence of our English ancestors. They wrote letters: their grandsons send telegrams. The letters are of the greatest use to those who wish to become biographers. The telegrams are usually burnt as soon as they are read. In former days, letters were too long, interesting, and valuable to be destroyed. At the present day, they are too brief and common-place, to be worth preserving. The results of such a change in the epistolary habits of the people, are not felt at present; but they will be bitterly lamented in the approaching future.

Not to mention other distinguished men belonging to the past, the most eminent of the Oxford Methodists all excelled in epistolary correspondence. Wesley’s collected works alone contain nine hundred and twenty-three of his private letters; Whitefield’s works, when published, even more than a hundred years ago, contained one thousand four hundred and sixty-five; while the works of short-lived Hervey, by far thelongestletter writer of the three, contain two hundred and nine, to all of which must be added hundreds more, published in other forms.

In a book like this, it is impracticable to do more than very sparingly employ such copious materials; and nearly all that is attempted, in the case of Hervey, is to give only extracts containing incidents. These, however, shall be as exhaustive as possible. Proceeding on this plan, the following belong to the year when Hervey first became an author.

Hervey’s charity to the poor was only limited by his means, and even such a limit was sometimes overstepped. At Bideford, for instance, such was his unbounded benevolence, that, to prevent embarrassment, his friends practised upon him the innocent deception of borrowing his money when he received his salary, lest he should disperse it all in benefactions; and then repaying it as his necessities required. All the profits of his ‘Meditations,’ amounting to £700 pounds, he distributed in charitable donations; and directed that any profit, arisingfrom the sale of his books after his decease, should be used in the same manner.

“This,” said he, “I have devoted to God. I will, on no account, apply it to any worldly uses. I write, not for profit, nor fame, but, to serve the cause of God; and as He hath blessed my attempt, I think myself bound to relieve the distresses of my fellow-creatures with the profits that come from this quarter.”

“This,” said he, “I have devoted to God. I will, on no account, apply it to any worldly uses. I write, not for profit, nor fame, but, to serve the cause of God; and as He hath blessed my attempt, I think myself bound to relieve the distresses of my fellow-creatures with the profits that come from this quarter.”

The following extract is in harmony with this:—

“Weston-Favel,Feb. 2, 1746.“Dear Mr. W⸺,—Your spouse informed me, you were concerned, that the little money, I left in your hands, had not been remitted to me; but, dear sir, I am glad on this account. If it may be the means of cherishing one of the least of our Redeemer’s brethren, I rejoice that it has not been returned.“You did right in delivering a guinea to Mrs. Williams, for the benefit of poor widow Cole. If Molly Lake, or Betty Peak, are in want, by all means, let them be relieved. Tell them, I present them each with a crown; and bid them think, if a poor mortal, a wretched sinner, is so ready to help them, according to his ability, how much more ready is the infinitely compassionate Saviour of the world to pity all their miseries, and comfort them in all their troubles. Were it in my power, I would willingly do more for them; but let them remember that the power of the blessed Jesus knows no limits. Oh, it is impossible to imagine how rich our Divine Master is in goodness, and how mighty in power!”[170]

“Weston-Favel,Feb. 2, 1746.

“Dear Mr. W⸺,—Your spouse informed me, you were concerned, that the little money, I left in your hands, had not been remitted to me; but, dear sir, I am glad on this account. If it may be the means of cherishing one of the least of our Redeemer’s brethren, I rejoice that it has not been returned.

“You did right in delivering a guinea to Mrs. Williams, for the benefit of poor widow Cole. If Molly Lake, or Betty Peak, are in want, by all means, let them be relieved. Tell them, I present them each with a crown; and bid them think, if a poor mortal, a wretched sinner, is so ready to help them, according to his ability, how much more ready is the infinitely compassionate Saviour of the world to pity all their miseries, and comfort them in all their troubles. Were it in my power, I would willingly do more for them; but let them remember that the power of the blessed Jesus knows no limits. Oh, it is impossible to imagine how rich our Divine Master is in goodness, and how mighty in power!”[170]

Every one knows that, in 1745, England was thrown into a state of the utmost excitement, by the landing of Charles Edward Stuart, and his Scotch and Irish adherents, and by the futile march to Manchester, and subsequent retreat to Culloden. The following refers to this and other matters:—

“Weston-Favel,Feb. 9, 1746.“Thanks to you, dear sir, for your kind wishes. Blessed be the Divine Providence! I am now able to inform you, that what you wished is accomplished. I have had one of the most agreeable losses I ever met with. I have lost my indisposition, and am, in a manner, quite well.“I congratulate you, sir, and my country, on the good news received from the north.“How do you like Stackhouse’s History of the Bible? I am sure, he has one advantage superior to all the historians of the world, namely, that, the facts, which he relates, are more venerable for their antiquity, more admirable for their grandeur, and more important on account of their universalusefulness. The Scriptures are finely calculated to furnish the most exquisite entertainment to the imagination, from those three principal sources, mentioned by Mr. Addison,—the great, the beautiful, and the new.”

“Weston-Favel,Feb. 9, 1746.

“Thanks to you, dear sir, for your kind wishes. Blessed be the Divine Providence! I am now able to inform you, that what you wished is accomplished. I have had one of the most agreeable losses I ever met with. I have lost my indisposition, and am, in a manner, quite well.

“I congratulate you, sir, and my country, on the good news received from the north.

“How do you like Stackhouse’s History of the Bible? I am sure, he has one advantage superior to all the historians of the world, namely, that, the facts, which he relates, are more venerable for their antiquity, more admirable for their grandeur, and more important on account of their universalusefulness. The Scriptures are finely calculated to furnish the most exquisite entertainment to the imagination, from those three principal sources, mentioned by Mr. Addison,—the great, the beautiful, and the new.”

The next was written to his Cornish friend, the Rev. Mr. Thompson, of St. Gennys,—a gentleman possessed of considerable property, and whose family seat was at Brynsworthy, near Barnstaple, in Devonshire.

“Weston,June 28, 1746.“Dear Mr. Thompson,—Your last gave me hopes of the speedy receipt of another letter; in pleasing expectation of which, I have waited thus long. But now my pen refuses to be restrained, and, therefore, writes to the friend whom its master honours, and loves from his very soul.“I presume, this will find you at Brynsworthy, that agreeable seat, where, three years ago, I passed several delightful weeks. Oh! when shall I spend my hours of conversation so much to my improvement!“I very much want to know something relating to the condition and conduct of my old acquaintance. When were you at the Abbey?[171]When did you favour Bideford with your company? How goes on the good cause among the people lately committed to my care? How are your lectures prospered at your own and Mr. B⸺’s Churches?[172]Have you heard of Mr. S⸺? Where is he settled, and how does he proceed? Is Mr. W⸺’s abode in your parts? I hope, his manner of life answers your expectations of him; and, I hope, your acts of kindness and words of exhortation have not been in vain. Have you received any tidings of, or from, Mr. Walker?“One more question permit me to ask, and I have done with my interrogatories. Did not a certain Cornish clergyman take a journey to Exeter some time ago, on a very particular occasion? Was he not summoned to appear before the bishop of the diocese, in order to give an account of his behaviour and zeal?“If you have any knowledge of this remarkable affair, (and I believe it will be impossible to apply to one who knows it more perfectly), be pleased to favour me with a narrative of its occasion, its circumstances, and its issue. I imagine an answer to this one query, will furnish materials for a very long letter.[173]“We had this week a very heavy storm of rain, attended with a surprising darkness, awful thunders, and fierce lightnings. At a celebrated fair, that was held upon a spacious common in this neighbourhood, several persons were struck down with the flashes, and one poor man, with two horses, killed upon the spot.“I congratulate you, dear sir, and my country in general, on the late most important and happy victory obtained by the gallant Duke of Cumberland. We can never be sufficiently thankful to the God of the armies of Israel for turning the scale of war in our favour at that ever-memorable event.[174]“My little piece, entitled ‘Meditations among the Tombs’ and ‘Reflections on a Flower Garden,’ has been published a considerable time.[175]I have taken the liberty to dedicate it to Miss R. Thompson; and, was I near, or had I the opportunity of conveyance, would desire Miss C. Thompson to accept one of the books. The thing, I am told, finds acceptance with the public, greater indeed than I durst expect. Mr. Richardson, the author of ‘Pamela,’ is my printer. Seven hundred and fifty copies are struck off; the printer and writer are joint adventurers with regard to pecuniary advantages, if any such should accrue from the sale. If, at some leisure moment, you should happen to cast a glance upon the lines, mark, dear sir, their blemishes, correct their improprieties, and improve them into a greater neatness, in case a second edition should be demanded. O may they tend, in some small degree, to awaken my readers into a serious concern for their eternal state, and lead their minds unto the Rock of ages, the Hope of all the ends of the earth, Jesus Christ! May they, under the propitious influence of grace, answer this desirable end; or else let them share the fate of literary rubbish, and be swept away into utter oblivion!“Be pleased to make my most respectful and affectionate compliments acceptable to Mrs. Thompson. I wish Miss Thompson may be a living picture of that amiable and virtuous woman, whose price is above rubies. If your trusty friend, Mr. B (ennet) is with you, pray tell him I love him, because he loves Mr. Thompson.“Should you inquire after my state, you will find a description of it, Judges viii. 4—‘Faint, yet pursuing.’ Cease not, dear sir, to pray, that, the hands which hang down may be lifted up, and the feeble knees strengthened, to walk in the way everlasting.“In your last, you inquired after a very holy woman, whose name is Mary. I have asked Dr. Doddridge about her. He declined giving mea particular account of her intercourse with heaven, and only said, that, she was a very sincere and devout soul, but somewhat addicted to chimerical and extravagant imaginations. The Doctor desired me to transmit his cordial good wishes and service to yourself and spouse.“Let it not be long before dear Mr. Thompson, with a letter, delights, animates, and comforts, his most obliged and affectionate friend,“James Hervey.”

“Weston,June 28, 1746.

“Dear Mr. Thompson,—Your last gave me hopes of the speedy receipt of another letter; in pleasing expectation of which, I have waited thus long. But now my pen refuses to be restrained, and, therefore, writes to the friend whom its master honours, and loves from his very soul.

“I presume, this will find you at Brynsworthy, that agreeable seat, where, three years ago, I passed several delightful weeks. Oh! when shall I spend my hours of conversation so much to my improvement!

“I very much want to know something relating to the condition and conduct of my old acquaintance. When were you at the Abbey?[171]When did you favour Bideford with your company? How goes on the good cause among the people lately committed to my care? How are your lectures prospered at your own and Mr. B⸺’s Churches?[172]Have you heard of Mr. S⸺? Where is he settled, and how does he proceed? Is Mr. W⸺’s abode in your parts? I hope, his manner of life answers your expectations of him; and, I hope, your acts of kindness and words of exhortation have not been in vain. Have you received any tidings of, or from, Mr. Walker?

“One more question permit me to ask, and I have done with my interrogatories. Did not a certain Cornish clergyman take a journey to Exeter some time ago, on a very particular occasion? Was he not summoned to appear before the bishop of the diocese, in order to give an account of his behaviour and zeal?

“If you have any knowledge of this remarkable affair, (and I believe it will be impossible to apply to one who knows it more perfectly), be pleased to favour me with a narrative of its occasion, its circumstances, and its issue. I imagine an answer to this one query, will furnish materials for a very long letter.[173]

“We had this week a very heavy storm of rain, attended with a surprising darkness, awful thunders, and fierce lightnings. At a celebrated fair, that was held upon a spacious common in this neighbourhood, several persons were struck down with the flashes, and one poor man, with two horses, killed upon the spot.

“I congratulate you, dear sir, and my country in general, on the late most important and happy victory obtained by the gallant Duke of Cumberland. We can never be sufficiently thankful to the God of the armies of Israel for turning the scale of war in our favour at that ever-memorable event.[174]

“My little piece, entitled ‘Meditations among the Tombs’ and ‘Reflections on a Flower Garden,’ has been published a considerable time.[175]I have taken the liberty to dedicate it to Miss R. Thompson; and, was I near, or had I the opportunity of conveyance, would desire Miss C. Thompson to accept one of the books. The thing, I am told, finds acceptance with the public, greater indeed than I durst expect. Mr. Richardson, the author of ‘Pamela,’ is my printer. Seven hundred and fifty copies are struck off; the printer and writer are joint adventurers with regard to pecuniary advantages, if any such should accrue from the sale. If, at some leisure moment, you should happen to cast a glance upon the lines, mark, dear sir, their blemishes, correct their improprieties, and improve them into a greater neatness, in case a second edition should be demanded. O may they tend, in some small degree, to awaken my readers into a serious concern for their eternal state, and lead their minds unto the Rock of ages, the Hope of all the ends of the earth, Jesus Christ! May they, under the propitious influence of grace, answer this desirable end; or else let them share the fate of literary rubbish, and be swept away into utter oblivion!

“Be pleased to make my most respectful and affectionate compliments acceptable to Mrs. Thompson. I wish Miss Thompson may be a living picture of that amiable and virtuous woman, whose price is above rubies. If your trusty friend, Mr. B (ennet) is with you, pray tell him I love him, because he loves Mr. Thompson.

“Should you inquire after my state, you will find a description of it, Judges viii. 4—‘Faint, yet pursuing.’ Cease not, dear sir, to pray, that, the hands which hang down may be lifted up, and the feeble knees strengthened, to walk in the way everlasting.

“In your last, you inquired after a very holy woman, whose name is Mary. I have asked Dr. Doddridge about her. He declined giving mea particular account of her intercourse with heaven, and only said, that, she was a very sincere and devout soul, but somewhat addicted to chimerical and extravagant imaginations. The Doctor desired me to transmit his cordial good wishes and service to yourself and spouse.

“Let it not be long before dear Mr. Thompson, with a letter, delights, animates, and comforts, his most obliged and affectionate friend,

“James Hervey.”

The success of the “Meditations and Reflections” was such, as to encourage Hervey to attempt another work of the same description. Hence, the following letter, probably addressed either to his friend Dr. Doddridge or Dr. Stonehouse:—

“Weston-Favel,Nov. 1, 1746.“Dear Sir,—This morning, I received your favour. The day lowers, and threatens rain, which debars me from the pleasure of paying you my thanks in person.“Mr. Huygens[176]I hope to read very carefully; but, I believe, it will be proper to take heed of adopting into my plans any notions that are difficult and abstruse. I would have everything so perspicuous, that, the dimmest understanding may apprehend my meaning; so obvious, that, he who runs may read. Let me lay before you a little sketch of my design, with a request, that, you would alter the general order, and make retrenchments, or additions of particular incidents, as you shall think most expedient.“A contemplative walk. The approach of evening, and gradual extinction of light. The advantages of solitude. The stillness of the universe. The coolness of the atmosphere. Darkness, and its usefulness to mankind. Sleep, and its beneficial effects. Dreams, and their extravagance. A glow-worm glimmering. An owl shrieking. A nightingale singing. The very different circumstances of mankind; some revelling and carousing; some agonizing and dying; A knell sounding; The notion of ghosts walking; The moon, with its various appearances, and serviceableness to our globe;—the heavenly bodies—their number, size, courses, distances,—display many of the glorious attributes of their Creator; some of which are specified. They teach nothing of redemption; this, the peculiar prerogative of revelation—Christ, the day-star from on high, that points out, and makes clear the way of salvation.“These are some of the subjects which, I imagined, might be admitted into the composition of a Night-piece. If others occur to your mind more pleasing, or more striking, be pleased to suggest them.“I am glad to find, by the quotation from Mr. Locke, that your esteem and veneration for the Scriptures are on the increasing hand. May we be persuaded, even more and more, of the incomparable excellency of those sacred volumes! This one consideration, that they are the Book of God,is a higher recommendation of them, than could be displayed in ten thousand panegyric orations. For my part, I purpose to addict myself, with more incessant assiduity, to this delightful and Divine study. Away, my Homer! I have no more need of being entertained by you, since Job and the prophets furnish me with images much more magnificent, and lessons infinitely more important. Away, my Horace! Nor shall I suffer any loss by your absence, while the sweet singer of Israel tunes his lyre, and charms me with the finest flights of fancy, and inspirits me with the noblest strains of devotion. And even my prime favourite, my Virgil, may withdraw; since, in Isaiah, I enjoy all his majesty of sentiment, all his correctness of judgment, all his beautiful propriety of diction, and⸺But I must have done. The messenger waits; he can stay no longer, than barely to allow me leisure to subscribe myself, dear sir, etc.,“J. Hervey.”

“Weston-Favel,Nov. 1, 1746.

“Dear Sir,—This morning, I received your favour. The day lowers, and threatens rain, which debars me from the pleasure of paying you my thanks in person.

“Mr. Huygens[176]I hope to read very carefully; but, I believe, it will be proper to take heed of adopting into my plans any notions that are difficult and abstruse. I would have everything so perspicuous, that, the dimmest understanding may apprehend my meaning; so obvious, that, he who runs may read. Let me lay before you a little sketch of my design, with a request, that, you would alter the general order, and make retrenchments, or additions of particular incidents, as you shall think most expedient.

“A contemplative walk. The approach of evening, and gradual extinction of light. The advantages of solitude. The stillness of the universe. The coolness of the atmosphere. Darkness, and its usefulness to mankind. Sleep, and its beneficial effects. Dreams, and their extravagance. A glow-worm glimmering. An owl shrieking. A nightingale singing. The very different circumstances of mankind; some revelling and carousing; some agonizing and dying; A knell sounding; The notion of ghosts walking; The moon, with its various appearances, and serviceableness to our globe;—the heavenly bodies—their number, size, courses, distances,—display many of the glorious attributes of their Creator; some of which are specified. They teach nothing of redemption; this, the peculiar prerogative of revelation—Christ, the day-star from on high, that points out, and makes clear the way of salvation.

“These are some of the subjects which, I imagined, might be admitted into the composition of a Night-piece. If others occur to your mind more pleasing, or more striking, be pleased to suggest them.

“I am glad to find, by the quotation from Mr. Locke, that your esteem and veneration for the Scriptures are on the increasing hand. May we be persuaded, even more and more, of the incomparable excellency of those sacred volumes! This one consideration, that they are the Book of God,is a higher recommendation of them, than could be displayed in ten thousand panegyric orations. For my part, I purpose to addict myself, with more incessant assiduity, to this delightful and Divine study. Away, my Homer! I have no more need of being entertained by you, since Job and the prophets furnish me with images much more magnificent, and lessons infinitely more important. Away, my Horace! Nor shall I suffer any loss by your absence, while the sweet singer of Israel tunes his lyre, and charms me with the finest flights of fancy, and inspirits me with the noblest strains of devotion. And even my prime favourite, my Virgil, may withdraw; since, in Isaiah, I enjoy all his majesty of sentiment, all his correctness of judgment, all his beautiful propriety of diction, and⸺But I must have done. The messenger waits; he can stay no longer, than barely to allow me leisure to subscribe myself, dear sir, etc.,

“J. Hervey.”

While Hervey was thus occupied in literary pursuits, he was neither unmindful of his flock, nor of the general claims of Christian charity. Among other public institutions in which he felt deeply interested, the county hospital of Northampton was not the least important In a letter, apparently to Dr. Stonehouse, he writes:—

“Weston-Favel,November 22, 1746.“Dear Sir,—I heartily applaud the zeal you show for the spiritual welfare of the patients. The infirmary would be an inestimable blessing, if it might be productive of a reformation in the persons whom it admits and discharges. As distressed objects will, in all probability, resort to it from all parts of the county, a change wrought in their hearts, and a renewal begun in their lives, might be a happy means of diffusing religion far and near. I hope the clergy, concerned in the management, will concur in the prosecution of so desirable an end. I wish some proper scheme was contrived for this, in which I might bear some little part, without giving umbrage to my brethren, or alarming their jealousy. I have thought of offering to give the patients a kind of lecture or exhortation once a week; but, sometimes doubtful whether such a proposal would meet with acceptance, and sometimes checked by the infirmities of my constitution, I have hitherto neglected to mention the affair. However, I now venture to submit it to your consideration. To this, or any other more advisable method, I should very readily contribute the best of my assistance.”

“Weston-Favel,November 22, 1746.

“Dear Sir,—I heartily applaud the zeal you show for the spiritual welfare of the patients. The infirmary would be an inestimable blessing, if it might be productive of a reformation in the persons whom it admits and discharges. As distressed objects will, in all probability, resort to it from all parts of the county, a change wrought in their hearts, and a renewal begun in their lives, might be a happy means of diffusing religion far and near. I hope the clergy, concerned in the management, will concur in the prosecution of so desirable an end. I wish some proper scheme was contrived for this, in which I might bear some little part, without giving umbrage to my brethren, or alarming their jealousy. I have thought of offering to give the patients a kind of lecture or exhortation once a week; but, sometimes doubtful whether such a proposal would meet with acceptance, and sometimes checked by the infirmities of my constitution, I have hitherto neglected to mention the affair. However, I now venture to submit it to your consideration. To this, or any other more advisable method, I should very readily contribute the best of my assistance.”

In 1747, Hervey joined himself to a society, whose object was that of reading together the Old Testament in English, and the New Testament in Greek. This assembly, which was not to “consist of more than ten or twelve individuals, lest an increased number should produce confusion or dissensions,” met on the first Tuesday morning in every month,and, oddly enough, in different inns, agreed upon, from time to time, by the majority. Each member was chairman of the meetings, in alphabetical succession, and read a chapter out of each of the two Testaments, pausing at the end of every verse for inquiries and reflections. Every one also was expected to give an account of some religious book, which had been read by him since the last time of meeting; all dined together, at the expense of eighteen-pence a head; and each one subscribed half a crown a month for charitable uses. The meetings, including an hour for dinner, lasted seven hours in the summer season, and six in winter. Hervey drew up two beautiful forms of prayer, to be used by the respective members, before and after they came together. The society was unique, but useful. None but gentlemen of social position and of good education were qualified for admission; and it was certainly to the honour of the neighbourhood in which Hervey lived, that, in that age of fox-hunting, carousing, and roistering, such an assembly was formed.

Meanwhile, Hervey was busily occupied in completing his “Contemplations on the Night”; and also in publishing a second edition of the volume which he had issued in 1746. References to these and other matters will be found in the following extracts from his letters.

“Weston-Favel,February, 1747.“Dear Sir,—I have heard nothing from my printer during all this interval. What can be the reason of his long silence and great negligence I cannot imagine. But, this week, it occurred to my mind, that, if he delays the second edition at this rate, I may possibly be able to prepare the third letter[177]to accompany it. Accordingly, I have postponed other business, and applied myself wholly to this work. I have transcribed some part of the intended piece, and sent it for your perusal. Pray be so good as to examine it narrowly, and favour me with your remarks and improvements, on a separate paper. There are, I fear, besides more material faults, several mistakes in the copy, owing to my want of leisure to review it. I suppose the remainder of my design, when completed, will consist of about the same number of pages.“If I live till Monday, I propose to visit my patient at the infirmary; and, if company happens to be agreeable, will take the pleasure of spending an hour with a certain valuable and very much esteemed friend atNorthampton. If you are not able to guess the person I mean, you shall soon be informed by,Dear sir, yours, etc.,“J. Hervey.”

“Weston-Favel,February, 1747.

“Dear Sir,—I have heard nothing from my printer during all this interval. What can be the reason of his long silence and great negligence I cannot imagine. But, this week, it occurred to my mind, that, if he delays the second edition at this rate, I may possibly be able to prepare the third letter[177]to accompany it. Accordingly, I have postponed other business, and applied myself wholly to this work. I have transcribed some part of the intended piece, and sent it for your perusal. Pray be so good as to examine it narrowly, and favour me with your remarks and improvements, on a separate paper. There are, I fear, besides more material faults, several mistakes in the copy, owing to my want of leisure to review it. I suppose the remainder of my design, when completed, will consist of about the same number of pages.

“If I live till Monday, I propose to visit my patient at the infirmary; and, if company happens to be agreeable, will take the pleasure of spending an hour with a certain valuable and very much esteemed friend atNorthampton. If you are not able to guess the person I mean, you shall soon be informed by,

Dear sir, yours, etc.,

“J. Hervey.”

“Weston-Favel,April 12, 1747.“Dear Sir,—I have folded down a corner of the leaf at the place where your perusal left off. There is a note or two subjoined to the preceding pages, which I wish you would please to examine. My humble service to Dr. ⸺. I desire He will write his remarks and corrections on a separate paper. What think you of the following lines for a motto?—“‘Night opes the noblest scenes, and sheds an awe,Which gives these venerable scenes full weight,And deep impression on th’ intender’d heart.’[178]“Your plan for forming a Christian society,[179]and regulating our interviews, I greatly approve. It seems to me to be complete. I heartily wish to have it carried into execution, and hope it will be productive of considerable comfort and advantage to the members; and not to them only, but, by rendering them more useful in their respective stations, to many others.“I hope you have perused the remainder of the manuscript: and cannot but wish you would give the whole a second reading. The unknown importance of what we print, inclines me to urge this request. Who can tell how long it may continue, and into what hands it may come? I almost tremble at such a thought, lest I should write unadvisedly with my pen; and injure, instead of serve, the best of causes.“I shall soon create you a second task, by transmitting for your correction, twenty folio pages of the Remarks on the Stars, and Serious Improvements,“Yours, etc.,“J. Hervey.”

“Weston-Favel,April 12, 1747.

“Dear Sir,—I have folded down a corner of the leaf at the place where your perusal left off. There is a note or two subjoined to the preceding pages, which I wish you would please to examine. My humble service to Dr. ⸺. I desire He will write his remarks and corrections on a separate paper. What think you of the following lines for a motto?—

“‘Night opes the noblest scenes, and sheds an awe,Which gives these venerable scenes full weight,And deep impression on th’ intender’d heart.’[178]

“‘Night opes the noblest scenes, and sheds an awe,Which gives these venerable scenes full weight,And deep impression on th’ intender’d heart.’[178]

“‘Night opes the noblest scenes, and sheds an awe,Which gives these venerable scenes full weight,And deep impression on th’ intender’d heart.’[178]

“‘Night opes the noblest scenes, and sheds an awe,

Which gives these venerable scenes full weight,

And deep impression on th’ intender’d heart.’[178]

“Your plan for forming a Christian society,[179]and regulating our interviews, I greatly approve. It seems to me to be complete. I heartily wish to have it carried into execution, and hope it will be productive of considerable comfort and advantage to the members; and not to them only, but, by rendering them more useful in their respective stations, to many others.

“I hope you have perused the remainder of the manuscript: and cannot but wish you would give the whole a second reading. The unknown importance of what we print, inclines me to urge this request. Who can tell how long it may continue, and into what hands it may come? I almost tremble at such a thought, lest I should write unadvisedly with my pen; and injure, instead of serve, the best of causes.

“I shall soon create you a second task, by transmitting for your correction, twenty folio pages of the Remarks on the Stars, and Serious Improvements,

“Yours, etc.,

“J. Hervey.”

“June 2, 1747.“Rev. and dear Sir,—My father is wonderfully recovered. Had he lived in the times of superstition, for ought I know, his uncommon disorder might have been ascribed to witchcraft, and his speedy recovery passed current for a miracle. We thought him to be on the very brink of death; but now he lives, and regains his strength daily. Last Sunday, he read prayers in his church; and intends next Sunday to fill the pulpit.“I am just now going to our visitation, held at Northampton. I shallappear as a stranger in our Jerusalem! knowing few, and known by fewer. Methinks, there is something august and venerable in a meeting of the clergy; especially if one looks upon them as so many agents for the invisible God, and envoys from the court of heaven. I hope to be put in mind of that awful day, when the Lord Jesus Christ, that great Shepherd of the sheep, and Bishop of souls, will make His entrance in the clouds of heaven.” Etc.“J. Hervey.”

“June 2, 1747.

“Rev. and dear Sir,—My father is wonderfully recovered. Had he lived in the times of superstition, for ought I know, his uncommon disorder might have been ascribed to witchcraft, and his speedy recovery passed current for a miracle. We thought him to be on the very brink of death; but now he lives, and regains his strength daily. Last Sunday, he read prayers in his church; and intends next Sunday to fill the pulpit.

“I am just now going to our visitation, held at Northampton. I shallappear as a stranger in our Jerusalem! knowing few, and known by fewer. Methinks, there is something august and venerable in a meeting of the clergy; especially if one looks upon them as so many agents for the invisible God, and envoys from the court of heaven. I hope to be put in mind of that awful day, when the Lord Jesus Christ, that great Shepherd of the sheep, and Bishop of souls, will make His entrance in the clouds of heaven.” Etc.

“J. Hervey.”

From the above, it is evident, that, though Hervey had now spent several years at Weston-Favel, his acquaintance with the clergy of the diocese was extremely limited. Why was this? Was it because he lived, to a great extent, the life of a literary recluse? Or was it because he had been a Methodist? Or was it because of his known friendship with Dr. Doddridge, the great and good Dissenter of Northampton? Whatever the reason, the fact existed; and, in this respect, he was in the same position as his old friends Wesley, Whitefield, and Ingham.

The next extract is valuable, and ought to be seriously considered by all who are chargeable with the same criminal inadvertencies. It is also a beautiful instance of Hervey’s extreme delicacy in administering reproof.

“Weston-Favel,June 27, 1747.“My dear Friend,—Was it you, dear sir, or I, that, when a certain passage in Scripture happened to be mentioned, treated it, not indeed with contemptuous disdain, but, with too ludicrous an air? descanted on it, in a sportive and frolicsome manner, in order to create a little pleasantry? If I was the person that indulged this improper levity, I beseech you to rebuke me, and severely too. Though my design might be innocent, my conduct was apparently wrong. That infinitely precious and important book, should be always held in the highest veneration. Whatever the Divine Spirit vouchsafes to dictate, should be thought and spoke of by mortals, with gratitude, dutifulness, and awe. It is the character of a religious man, that, he trembles at God’s Word; and it is said of the great Jehovah, that, He has magnified His name and His Word above all things.“Who was it, dear sir, that lent to our valuable friend, that vile book, ‘Le Sopha,’ and yet wrote by Crebillon,[180]with an enchanting spirit of elegance, which must render the mischief palatable, and the bane even delicious? I wonder, that, your kind and benevolent heart could recommend arsenic for a regale. It puts me in mind of the empoisoned shirtpresented to Hercules. I am sure, you did not think on it, or else you would no more have transmitted such a pestilent treatise to the perusal of a friend, than you would transmit to him a packet of goods from a country depopulated by the plague. If that polluting French book still remains in your study, let me beg of you to make it perform quarantine in the flames.“Dear sir, bestow a thought on these things. If the remonstrances are wrong, I willingly retract them; if right, you will not pronounce me impertinent. Love and friendship dictate what I write; and the only end I have in view, is the holiness, the usefulness, the happiness, the final salvation of my much esteemed friend.”

“Weston-Favel,June 27, 1747.

“My dear Friend,—Was it you, dear sir, or I, that, when a certain passage in Scripture happened to be mentioned, treated it, not indeed with contemptuous disdain, but, with too ludicrous an air? descanted on it, in a sportive and frolicsome manner, in order to create a little pleasantry? If I was the person that indulged this improper levity, I beseech you to rebuke me, and severely too. Though my design might be innocent, my conduct was apparently wrong. That infinitely precious and important book, should be always held in the highest veneration. Whatever the Divine Spirit vouchsafes to dictate, should be thought and spoke of by mortals, with gratitude, dutifulness, and awe. It is the character of a religious man, that, he trembles at God’s Word; and it is said of the great Jehovah, that, He has magnified His name and His Word above all things.

“Who was it, dear sir, that lent to our valuable friend, that vile book, ‘Le Sopha,’ and yet wrote by Crebillon,[180]with an enchanting spirit of elegance, which must render the mischief palatable, and the bane even delicious? I wonder, that, your kind and benevolent heart could recommend arsenic for a regale. It puts me in mind of the empoisoned shirtpresented to Hercules. I am sure, you did not think on it, or else you would no more have transmitted such a pestilent treatise to the perusal of a friend, than you would transmit to him a packet of goods from a country depopulated by the plague. If that polluting French book still remains in your study, let me beg of you to make it perform quarantine in the flames.

“Dear sir, bestow a thought on these things. If the remonstrances are wrong, I willingly retract them; if right, you will not pronounce me impertinent. Love and friendship dictate what I write; and the only end I have in view, is the holiness, the usefulness, the happiness, the final salvation of my much esteemed friend.”

In July, 1747, Hervey completed his “Contemplations on the Night,” which he dedicated to the youthful son of his deceased friend, Mr. Orchard, of Stoke Abbey. He was also diligently occupied in the preparation of his “Contemplations on the Starry Heavens,” and his “Winter Piece”; hence the following, from a letter by Dr. Doddridge, dated,

“July 6, 1747.“I have just been writing to my good friend, Mr. Hervey; whose manuscript on The Stars, I have reviewed with pleasure. I hope it will be means of raising the hearts of manyabovethe stars; and of fixing them on Him, who is, so much more than anything material, ‘The bright and morning Star.’ I see, in Mr. Hervey, an example of diligence, humility, candour, and universal goodness, which I am sure ought to keepmehumble, and, I hope, in some measure, does so.”[181]

“July 6, 1747.

“I have just been writing to my good friend, Mr. Hervey; whose manuscript on The Stars, I have reviewed with pleasure. I hope it will be means of raising the hearts of manyabovethe stars; and of fixing them on Him, who is, so much more than anything material, ‘The bright and morning Star.’ I see, in Mr. Hervey, an example of diligence, humility, candour, and universal goodness, which I am sure ought to keepmehumble, and, I hope, in some measure, does so.”[181]

The next, which appears to have been sent to some friend in the neighbourhood of Stoke Abbey, refers to the same subject; and also shows, that the state of Hervey’s health was becoming serious:—

“Weston-Favel,August 8, 1747.“Dearest Mr. ⸺,—”I ought to take shame to myself, for suffering so kind a letter, received from so valuable a friend, to remain so long unanswered. Upon no other consideration than that of my enfeebled and languishing constitution, can I excuse myself, or hope for your pardon. My health is continually upon the decline, and the springs of life are all relaxing. Medicine is baffled, and my physician, Dr. Stonehouse, who is a dear friend to his patient, and a lover of the Lord Jesus, pities, but cannot succour me. This blessing, however, together with a multitude of others, the Divine goodness vouchsafes, to gild the gloom of decaying nature, that, I am racked with no pain, and enjoy the free, undisturbed exercise of my understanding.“I am much obliged to you for carrying my message to Stoke Abbey, with so much speed, and conveying to me, with equal despatch, a satisfactory answer. When you visit the worthy family again, be pleased to inform Mr. Orchard, that the piece is sent to the press, and, after some corrections made in the dedication, addressed to my godson.[182]It is my humble request to him, and my earnest prayer to God, that, he may regard it, not merely as a complimentary form, but as the serious and pathetic advice of his father’s intimate acquaintance, and his soul’s sincere friend; who, in all probability, will be cut off from every other opportunity of fulfilling his sacred engagements, and admonishing him of whatever a Christian ought to know and believe to his soul’s health.“I forget whether I told you, that, the last work will be divided into two parts; will be full as large as the first two letters; and, therefore, the whole will be disposed into two small pocket volumes, on a very neat paper, with an elegant type, in duodecimo. But a convenient number of the new essays will be printed in the octavo size and character, for the satisfaction of those who purchased the former edition, and may possibly be willing to complete their book. It was a considerable time before I could think of a title for the last pieces, that suited their nature, and expressed their design. At length, I have determined to style them, ‘Contemplations on the Night,’ and ‘Contemplations on the Starry Heavens.’“Now I apprehend myself to be so near the close of life, with eternity full in my view, perhaps, my dear friend would be glad to know my sentiments of things in this awful situation.“I think, then, dear sir, that, we are extremely mistaken, and sustain a mighty loss in our most important interests, by reading so much, and praying so little. I think also, we fail in our duty, and thwart our comfort, by studying God’s Holy Word no more. I have, for my part, been too fond of reading everything elegant and valuable, that has been penned in our own language; and been particularly charmed with the historians, orators, and poets of antiquity. But were I to renew my studies, I would take my leave of these accomplished trifles. I would resign the delights of modern wit, amusement, and eloquence, and devote my attention to the Scriptures of truth. I would adopt the Apostles’ resolution, and give myself to prayer and to the Word.“With regard to my public ministry, my chief aim should be, to beget in my people’s minds a deep sense of their depraved, guilty, undone, condition; and a clear believing conviction of the all-sufficiency of Christ, by His blood, His righteousness, His intercession, and His Spirit, to save them to the uttermost. I would always observe, to labour for them in my closet, as well as in the pulpit; and wrestle in secret supplication for their spiritual and eternal welfare. For, unless God take this work into His own hand, what mortal is sufficient for these things?“My hope, my whole hope, with regard to my future and immortal state, is in the Lord Redeemer. Jesus is all my trust His merits are mystaff, when I pass through the valley of the shadow of death. His merits are my anchor, when I launch into the boundless ocean of eternity.“Though the days are come upon me, in which I have reason to say of worldly things, I have no pleasure in them; yet, I find a secret satisfaction in this consideration, that, to you and to others, I may be permitted, even when dead, to speak in my little treatises. May they, when the author is gone hence, testify, with some small degree of efficacy, concerning Jesus! May they fan the flame of love to His person, and strengthen the principle of faith in His merits! Once more, dear sir, adieu!“J. Hervey.”

“Weston-Favel,August 8, 1747.

“Dearest Mr. ⸺,—”I ought to take shame to myself, for suffering so kind a letter, received from so valuable a friend, to remain so long unanswered. Upon no other consideration than that of my enfeebled and languishing constitution, can I excuse myself, or hope for your pardon. My health is continually upon the decline, and the springs of life are all relaxing. Medicine is baffled, and my physician, Dr. Stonehouse, who is a dear friend to his patient, and a lover of the Lord Jesus, pities, but cannot succour me. This blessing, however, together with a multitude of others, the Divine goodness vouchsafes, to gild the gloom of decaying nature, that, I am racked with no pain, and enjoy the free, undisturbed exercise of my understanding.

“I am much obliged to you for carrying my message to Stoke Abbey, with so much speed, and conveying to me, with equal despatch, a satisfactory answer. When you visit the worthy family again, be pleased to inform Mr. Orchard, that the piece is sent to the press, and, after some corrections made in the dedication, addressed to my godson.[182]It is my humble request to him, and my earnest prayer to God, that, he may regard it, not merely as a complimentary form, but as the serious and pathetic advice of his father’s intimate acquaintance, and his soul’s sincere friend; who, in all probability, will be cut off from every other opportunity of fulfilling his sacred engagements, and admonishing him of whatever a Christian ought to know and believe to his soul’s health.

“I forget whether I told you, that, the last work will be divided into two parts; will be full as large as the first two letters; and, therefore, the whole will be disposed into two small pocket volumes, on a very neat paper, with an elegant type, in duodecimo. But a convenient number of the new essays will be printed in the octavo size and character, for the satisfaction of those who purchased the former edition, and may possibly be willing to complete their book. It was a considerable time before I could think of a title for the last pieces, that suited their nature, and expressed their design. At length, I have determined to style them, ‘Contemplations on the Night,’ and ‘Contemplations on the Starry Heavens.’

“Now I apprehend myself to be so near the close of life, with eternity full in my view, perhaps, my dear friend would be glad to know my sentiments of things in this awful situation.

“I think, then, dear sir, that, we are extremely mistaken, and sustain a mighty loss in our most important interests, by reading so much, and praying so little. I think also, we fail in our duty, and thwart our comfort, by studying God’s Holy Word no more. I have, for my part, been too fond of reading everything elegant and valuable, that has been penned in our own language; and been particularly charmed with the historians, orators, and poets of antiquity. But were I to renew my studies, I would take my leave of these accomplished trifles. I would resign the delights of modern wit, amusement, and eloquence, and devote my attention to the Scriptures of truth. I would adopt the Apostles’ resolution, and give myself to prayer and to the Word.

“With regard to my public ministry, my chief aim should be, to beget in my people’s minds a deep sense of their depraved, guilty, undone, condition; and a clear believing conviction of the all-sufficiency of Christ, by His blood, His righteousness, His intercession, and His Spirit, to save them to the uttermost. I would always observe, to labour for them in my closet, as well as in the pulpit; and wrestle in secret supplication for their spiritual and eternal welfare. For, unless God take this work into His own hand, what mortal is sufficient for these things?

“My hope, my whole hope, with regard to my future and immortal state, is in the Lord Redeemer. Jesus is all my trust His merits are mystaff, when I pass through the valley of the shadow of death. His merits are my anchor, when I launch into the boundless ocean of eternity.

“Though the days are come upon me, in which I have reason to say of worldly things, I have no pleasure in them; yet, I find a secret satisfaction in this consideration, that, to you and to others, I may be permitted, even when dead, to speak in my little treatises. May they, when the author is gone hence, testify, with some small degree of efficacy, concerning Jesus! May they fan the flame of love to His person, and strengthen the principle of faith in His merits! Once more, dear sir, adieu!

“J. Hervey.”

Hervey was afflicted in person; he was also afflicted in the sufferings of his friends. Hence the following, written in the month of December, 1747.

“Your last found me on the recovering hand, getting strength and spirits, though by slow degrees. Soon after I received your favour, a messenger came from London, bringing us the alarming news, that my youngest brother was extremely ill. My father’s bowels yearned, and his heart bled; but the infirmities of age, and an unwieldy constitution, hindered him from taking the journey. Upon me, therefore, the office fell. Feeble and languid as I was, there was no rejecting such a call. Accordingly, I took coach, and, in two days, arrived safe in London, where I found my poor brother (the packer) seized with a most violent fever. He was attended by two eminent physicians; but they proved vain helpers. For a considerable time, his stout constitution struggled with the disease; but, at last, was forced to yield. After attending his sick-bed for several days, I had the melancholy task of closing his dear eyes, and resigning him up to death. Oh, the uncertainty of mortal things! Who could have thought that I should survive my brother? I, sickly and enervated; he, always lively and vigorous. In flourishing circumstances, and blessed with prosperity in his business; but now removed to the dark, inactive, silent tomb! Lately married to a beautiful and blooming bride, but now a companion for creeping things!“Scarce was I returned to Weston, but another awful Providence fetched me from home. My very worthy physician, Dr. Stonehouse, who lives and practises in Northampton, had the misfortune to lose an amiable and excellent wife. She also was snatched away in the morning of life (aged twenty-five), and dead before I so much as heard of her being disordered. At this valuable friend’s house, I was desired to abide some time, in order to assist in writing letters for him, and dispatching his necessary affairs; in comforting him concerning the deceased, and in endeavouring to improve the awakening visitation to our mutual good.[183]“You will surely say, when you read this account, that, I have been in deaths oft: once upon the borders of it myself, and more than once a spectator of its victory over others.“The ‘Contemplations,’ you are pleased to inquire after, are, after long delays, or a very slow procedure of the press, launched into the world. What may be their fate, I dare not conjecture.“J. Hervey.”

“Your last found me on the recovering hand, getting strength and spirits, though by slow degrees. Soon after I received your favour, a messenger came from London, bringing us the alarming news, that my youngest brother was extremely ill. My father’s bowels yearned, and his heart bled; but the infirmities of age, and an unwieldy constitution, hindered him from taking the journey. Upon me, therefore, the office fell. Feeble and languid as I was, there was no rejecting such a call. Accordingly, I took coach, and, in two days, arrived safe in London, where I found my poor brother (the packer) seized with a most violent fever. He was attended by two eminent physicians; but they proved vain helpers. For a considerable time, his stout constitution struggled with the disease; but, at last, was forced to yield. After attending his sick-bed for several days, I had the melancholy task of closing his dear eyes, and resigning him up to death. Oh, the uncertainty of mortal things! Who could have thought that I should survive my brother? I, sickly and enervated; he, always lively and vigorous. In flourishing circumstances, and blessed with prosperity in his business; but now removed to the dark, inactive, silent tomb! Lately married to a beautiful and blooming bride, but now a companion for creeping things!

“Scarce was I returned to Weston, but another awful Providence fetched me from home. My very worthy physician, Dr. Stonehouse, who lives and practises in Northampton, had the misfortune to lose an amiable and excellent wife. She also was snatched away in the morning of life (aged twenty-five), and dead before I so much as heard of her being disordered. At this valuable friend’s house, I was desired to abide some time, in order to assist in writing letters for him, and dispatching his necessary affairs; in comforting him concerning the deceased, and in endeavouring to improve the awakening visitation to our mutual good.[183]

“You will surely say, when you read this account, that, I have been in deaths oft: once upon the borders of it myself, and more than once a spectator of its victory over others.

“The ‘Contemplations,’ you are pleased to inquire after, are, after long delays, or a very slow procedure of the press, launched into the world. What may be their fate, I dare not conjecture.

“J. Hervey.”

Two more letters, belonging to the year 1747, must be added.

The venerable Dr. Watts, in 1746, had published his speculative and dangerous book, entitled, “The Glory of Christ as God-Man Displayed,” and had presented Hervey with a copy. He was now in the last year of his life, and died November 25, 1748. Hervey wrote to him as follows:—

“Weston-Favel,December 10, 1747.“Rev. and dear Sir,—Pardon me if I take leave to interrupt your important studies for the good of mankind, or suspend for one moment your delightful communion with the blessed God. I cannot excuse myself without expressing my gratitude for the present, by your order, lately transmitted from your bookseller, which I shall always value, not only for its instructive contents, but, in a very peculiar manner, for the sake of the author and giver.“To tell you, worthy doctor, that your works have long been my delight and study, the favourite pattern by which I would form my conduct and model my style, would be only to echo back, in the faintest accents, what sounds in the general voice of the nation. Among other of your edifying compositions, I have reason to thank you for your ‘Sacred Songs,’ which I have introduced into the service of my church; so that, in the solemnities of the Sabbath and in a lecture on the week-day, your muse lights up the incense of our praise, and furnishes our devotions with harmony.“Our excellent friend, Dr. Doddridge, informs me of the infirm condition of your health; for which reason, I humbly beseech the Father of spirits, and the God of our life, to renew your strength as the eagle’s, and to recruit a lamp that has shone with distinguished lustre in His sanctuary: or, if this may not consist with the counsels of unerring wisdom, to make all your bed in your languishing, softly to untie the cords of animal existence, and enable your dislodging soul to pass triumphantly throughthe valley of death, leaning on your beloved Jesus, and rejoicing in the greatness of His salvation.“You have a multitude of names to bear on your breast, and mention with your lips, when you approach the throne of grace in the beneficent exercise of intercession; but none, I am sure, has more need of such an interest in your supplications, none can more highly esteem it, or more earnestly desire it, than, dear sir, your obliged and affectionate humble servant,“James Hervey.”[184]

“Weston-Favel,December 10, 1747.

“Rev. and dear Sir,—Pardon me if I take leave to interrupt your important studies for the good of mankind, or suspend for one moment your delightful communion with the blessed God. I cannot excuse myself without expressing my gratitude for the present, by your order, lately transmitted from your bookseller, which I shall always value, not only for its instructive contents, but, in a very peculiar manner, for the sake of the author and giver.

“To tell you, worthy doctor, that your works have long been my delight and study, the favourite pattern by which I would form my conduct and model my style, would be only to echo back, in the faintest accents, what sounds in the general voice of the nation. Among other of your edifying compositions, I have reason to thank you for your ‘Sacred Songs,’ which I have introduced into the service of my church; so that, in the solemnities of the Sabbath and in a lecture on the week-day, your muse lights up the incense of our praise, and furnishes our devotions with harmony.

“Our excellent friend, Dr. Doddridge, informs me of the infirm condition of your health; for which reason, I humbly beseech the Father of spirits, and the God of our life, to renew your strength as the eagle’s, and to recruit a lamp that has shone with distinguished lustre in His sanctuary: or, if this may not consist with the counsels of unerring wisdom, to make all your bed in your languishing, softly to untie the cords of animal existence, and enable your dislodging soul to pass triumphantly throughthe valley of death, leaning on your beloved Jesus, and rejoicing in the greatness of His salvation.

“You have a multitude of names to bear on your breast, and mention with your lips, when you approach the throne of grace in the beneficent exercise of intercession; but none, I am sure, has more need of such an interest in your supplications, none can more highly esteem it, or more earnestly desire it, than, dear sir, your obliged and affectionate humble servant,

“James Hervey.”[184]

It is a curious fact, that, Hervey possessed and cherished the friendship of the two greatest Dissenters of the age, Doctor Doddridge and Dr. Watts; and, that, the hymns of the latter, even in his lifetime, were sung in the service of an established church.

For eight years, Wesley had been an itinerant preacher, and had encountered an unparalleled amount of violent opposition. There had been a temporary estrangement between him and Whitefield, on Calvinistic doctrines; but the two were now as warmly attached to each other as ever. Methodism, meanwhile, had been established in all directions; and, in this very year, 1747, had been introduced into Ireland. Brutal were the persecutions from which the poor Methodists still had to suffer; but their truth was mighty and triumphant. Hervey had taken no part in the great movement of the Wesleys and Whitefield; but he had not opposed it. Indeed, it had his sympathy and prayers. His old friends occupied one sphere of Christian usefulness; he, according to his ability, occupied another. Hence the following, addressed to Wesley:—


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