Dr. Livingstone was asked at this time to attend a public meeting on behalf of American freedom. It was not in his power to go, but, in apologizing, he was at pains to express his opinion on the capacity of the negro, in connection with what was going on in the United States:
"Our kinsmen across the Atlantic deserve our warmest sympathy. They have passed, and are passing, through trials, and are encompassed with difficulties which completely dwarf those of our Irish famine, and not the least of them is the question, what to do with those freedmen for whose existence as slaves in America our own forefathers have so much to answer. The introduction of a degraded race from a barbarous country was a gigantic evil, and if the race cannot be elevated, an evil beyond remedy. Millions can neither be amalgamated nor transported, and the presence of degradation is a contagion which propagates itself among the more civilized. But I have no fears as to the mental and moral capacity of the Africans for civilization and upward progress. We who suppose ourselves to have vaulted at one bound to the extreme of civilization, and smack our lips so loudly over our high elevation, may find it difficult to realize the debasement to which slavery has sunk those men, or to appreciate what, in the discipline of the sad school of bondage, is in a state of freedom real and substantial progress. But I, who have been intimate with Africans who have never been defiled by the slave-trade, believe them to be capable of holding an honorable rank in the family of man."
Wherever slavery prevailed, or the effects of slavery were found, Dr. Livingstone's testimony against it was clear and emphatic. Neither personal friendship nor any other consideration under the sun could repress it. When his friends Sir Roderick and Mr. Webb afterward expressed their sympathy with Governor Eyre, of Jamaica, he did not scruple to tell them how different an estimate he had formed of the Governor's conduct.
We continue our extracts from his Journal and letters:
24th May.--Came down to Scotland by last night's train; found mother very poorly; and, being now eighty-two, I fear she may not have long to live among us."27th May(to Mr. Webb)--"I have been readingTom Brown's School Days--a capital book. Dr. Arnold was a man worth his weight in something better than gold. You know Oswell" [his early friend] "was one of his Rugby boys. One could see his training in always doing what was brave and true and right.""2d June.--Tom better, but kept back in his education by his complaint. Oswell getting on well at school at Hamilton. Anna Mary well. Mother gradually becoming weaker. Robert we shall never hear of again in this world, I fear; but the Lord is merciful and just and right in all his ways. He would hear the cry for mercy in the hospital at Salisbury. I have lost my part in that gigantic struggle which the Highest guided to a consummation never contemplated by the Southerners when they began; and many other have borne more numerous losses.""5th June.--Went about a tombstone for my dear Mary. Got a good one of cast-iron to be sent out to the Cape."Mother very low.... Has been a good affectionate mother to us all. The Lord be with her.... Whatever is good for me and mine the Lord will give."To-morrow, Communion in kirk. The Lord strip off all imperfections, wash away all guilt, breathe love and goodness through all my nature, and make his image shine out from my soul."Mother continued very low, and her mind ran on poor Robert. Thought I was his brother, and asked me frequently, 'Where is your brother? where is that puir laddie?'... Sisters most attentive.... Contrary to expectation she revived, and I went to Oxford. The Vice-Chancellor offered me the theatre to lecture in, but I expected a telegram if any change took place on mother. Gave an address to a number of friends in Dr. Daubeny's chemical class-room.""Monday, 19th June.--A telegram came, saying that mother had died the day before. I started at once for Scotland. No change was observed till within an hour and a half of her departure.... Seeing the end was near, sister Agnes said, 'The Saviour has come for you, mother. You can "lippen" yourself to him?' She replied, 'Oh yes.' Little Anna Mary was help up to her. She gave her the last look, and said 'Bonnie wee lassie,' gave a few long inspirations, and all was still, with a look of reverence on her countenance. She had wished William Logan, a good Christian man, to lay her head in the grave, if I were not there. When going away in 1858, she said to me that she would have liked one of her laddies to lay her head in the grave. It so happened that I was there to pay the last tribute to a dear good mother."
The last thing we find him doing in Scotland is attending the examination of Oswell's school, with Anna Mary, and seeing him receive prizes. Dr. London, of Hamilton, the medical attendant and much-valued friend of the Livingstones, furnishes us with a reminiscence of this occasion. He had great difficulty in persuading Livingstone to go. The awful bugbear was that he would be asked to make a speech. Being assured that it would be thought strange if, in a gathering of the children's parents, he were absent, he agreed to go. And of course he had to speak. What he said was pointed and practical, and in winding up, he said he had just two things to say to them--"FEAR GOD, AND WORK HARD." These appear to have been Livingstone's last public words in his native Scotland.
His Journal is continued in London:
"8th August.--Went to Zoological Gardens with Mr. Webb and Dr. Kirk; then to lunch with Miss Coutts" [Baroness Burdett Coutts]. "Queen Emma of Honolulu is to be there. It is not fair for High Church people to ignore the labors of the Americans, for [the present state of Christianity] is the fruit of their labors, and not of the present Bishop. Dined at Lady Franklin's with Queen Emma; a nice, sensible person the Queen seems to be."9th August.--Parted with my friends Mr. and Mrs. Webb at King's Cross station to-day. He gracefully said that he wished I had been coming rather than going away, and she shook me very cordially with both hands, and said, 'You will come back again to us, won't you?' and shed a womanly tear. The good Lord bless and save them both, and have mercy on their whole household!""11th August.--Went down to say good-bye to the Duchess-Dowager of Sutherland, at Maidenhead. Garibaldi's rooms are shown; a good man he was, but followed by a crowd of harpies who tried to use him for their own purposes.... He was so utterly worn out by shaking hands, that a detective policeman who was with him in the carriage, put his hand under his cloak, and did the ceremony for him."Took leave at Foreign Office. Mr. Layard very kind in his expressions at parting, and so was Mr. Wylde."12th August.--"Went down to Wimbledon to dine with Mr. Murray, and take leave. Mr. and Mrs. Oswell came up to say farewell. He offers to go over to Paris at any time to bring Agnes" [who was going to school there] "home, or do anything that a father would. ["I love him," Livingstone writes to Mr. Webb, "with true affection, and I believe he does the same to me; and yet we never show it."]"We have been with Dr. and Mrs. Hamilton for some time--good, gracious people. The Lord bless them and their household! Dr. Kirk and Mr. Waller go down to Folkestone to-morrow, and take leave of us there. This is very kind. The Lord puts it into their hearts to show kindness, and blessed be his name."
Dr. Livingstone's last weeks in England were passed under the roof of the late Rev. Dr. Hamilton, author ofLife in Earnest, and could hardly have been passed in a more congenial home. Natives of the same part of Scotland, nearly of an age, and resembling each other much in taste and character, the two men drew greatly to each other. The same Puritan faith lay at the basis of their religious character, with all its stability and firmness. But above all, they had put on charity, which is the bond of perfectness. In Natural History, too, they had an equal enthusiasm. In Dr. Hamilton, Livingstone found what he missed in many orthodox men. On the evening of his last Sunday, he was prevailed on to give an address in Dr. Hamilton's church, after having in the morning received the Communion with the congregation. In his address he vindicated his character as a missionary, and declared that it was as much as ever his great object to proclaim the love of Christ, which they had been commemorating that day. His prayers made a deep impression; they were like the communings of a child with his father. At the railway station, the last Scotch hands grasped by him were those of Dr. and Mrs. Hamilton. The news of Dr. Hamilton's death was received by Livingstone a few years after, in the heart of Africa, with no small emotion. Their next meeting was in the better land.
A.D. 1865-1866.
A.D. 1865-1866.
Object of new journey--Double scheme--He goes to Paris with Agnes--Baron Hausmann--Anecdote at Marseilles--He reaches Bombay--Letter to Agnes--Reminiscences of Dr. Livingstone at Bombay by Rev. D.C. Boyd--by Alex. Brown, Esq.--Livingstone's dress--He visits the caves of Kenhari--Rumors of murder of Baron van der Decken--He delivers a lecture at Bombay--Great success--He sells the "Lady Nyassa"--Letter to Mr. Young--Letter to Anna Mary--Hears that Dr. Kirk has got an appointment--Sets out for Zanzibar in "Thule"--Letter to Mr. Young--His experience at sea--Letter to Agnes--He reaches Zanzibar--Calls on Sultan--Presents the "Thule" to him from Bombay Government--Monotony of Zanzibar life--Leaves in "Penguin" for the continent.
The object for which Dr. Livingstone set out on his third and last great African journey is thus stated in the preface toThe Zambesi and its Tributaries:"Our Government have supported the proposal of the Royal Geographical Society made by my friend Sir Roderick Murchison, and have united with that body to aid me in another attempt to open Africa to civilizing influences, and a valued private friend has given a thousand pounds for the same object. I propose to go inland, north of the territory which the Portuguese in Europe claim, and endeavor to commence that system on the East which has been so eminently successful on the West Coast: a system combining the repressive efforts of Her Majesty's cruisers with lawful trade and Christian missions--the moral and material results of which have been so gratifying. I hope to ascend the Rovuma, or some other river north of Cape Delgado, and, in addition to my other work, shall strive, by passing along the northern end of Lake Nyassa, and round the southern end of Lake Tanganyika, to ascertain the watershed of that part of Africa."
The first part of the scheme was his own, the second he had been urged to undertake by the Geographical Society. The sums in aid contributed by Government and the Geographical society were only £500 each; but it was not thought that the work would occupy a long time. The Geographical Society coupled their contribution with some instructions as to observations and reports which seemed to Dr. Livingstone needlessly stringent, and which certainly ruffled his relation to the Society. The honorary position of Consul at large he was willing to accept for the sake of the influence which it gave him, though still retaining his opinion of the shabbiness which had so explicitly bargained that he was to have no salary and to expect no pension.
The truth is, if Livingstone had not been the most single-minded and trustful of men, he would never have returned to Africa on such terms. The whole sum placed at his disposal was utterly inadequate to defray the cost of the Expedition, and support his family at home. Had it not been for promises that were never fulfilled, he would not have left his family at this time as he did. But in nothing is the purity of his character seen more beautifully than in his bearing toward some of those who had gained not a little consideration by their connection with him, and had made him fair promises, but left him to work on as best he might. No trace of bitter feeling disturbed him or abated the strength of his love and confidence.
Dr Livingston went first to Paris with his daughter, and left her there for education. Passing on he reached Marseilles on the 19th August, and wrote her a few lines, in which he informed her that the man who was now transforming Paris [Baron Hausmann] was a Protestant, and had once taught a Sunday-school in the south of France; and that probably he had greater pleasure in the first than in the second work. The remark had a certain applicability to his own case, and probably let out a little of his own feeling; it showed at least his estimate of the relative place of temporal and spiritual philanthropy. The prayer that followed was expressive of his deepest feelings toward his best-beloved on earth: "May the Almighty qualify you to be a blessing to those around you, wherever your lot is cast. I know that you hate all that is mean and false. May God make you good, and to delight in doing good to others. If you ask He will give abundantly. The Lord bless you!"
From a Bombay gentleman who was his fellow-traveler to India a little anecdote has casually come to our knowledge illustrating the unobtrusiveness of Livingstone--his dislike to be made a lion of. At thetable-d'hôteof the hotel in Marseilles, where some Bombay merchants were sitting, the conversation turned on Africa in connection with ivory--an extensive article of trade in Bombay. One friend dropped the remark, "I wonder where that old chap Livingstone is now." To his surprise and discomfiture, a voice replied, "Here he is." They were fast friends all through the voyage that followed. Little of much interest happened during that voyage. Livingstone writes that Palgrave was in Cairo when he passed through, but he did not see him. Of Baker he could hear nothing. Miss Tinné, the Dutch lady, of whom he thought highly as a traveler, had not been very satisfactory to the religious part of the English community at Cairo. Miss Whately was going home for six weeks, but was to be back to her Egyptian Ragged School. He saw the end of the Lesseps Canal, about the partial opening of which they were making a great noise. Many thought it would succeed, though an Egyptian Commodore had said to him, "It is hombog." The Red Sea was fearfully hot and steamy. The "Lady Nyassa" hung like a millstone around his neck, and he was prepared to sell her for whatever she might bring. Bombay was reached on 11th September.
TO AGNES LIVINGSTONE."Bombay, 20th Sept., 1865.--... By advice of the Governor, I went up to Nassick to see if the Africans there under Government instruction would suit my purpose as members of the Expedition. I was present at the examination of a large school under Mr. Price by the Bishop of Bombay. It is partly supported by Government. The pupils (108) are not exclusively African, but all showed very great proficiency. They excelled in music. I found some of the Africans to have come from parts I know--one from Ndonde on the Rovuma--and all had learned some handicraft, besides reading, writing, etc., and it is probable that some of them will go back to their own country with me. Eight have since volunteered to go. Besides these I am to get some men from the 'Marine Battalion,' who have been accustomed to rough it in various ways, and their pensions will be given to their widows if they should die. The Governor (Sir Bartle Frere) is going to do what he can for my success."After going back to Bombay I came up to near Poonah, and am now at Government House, the guest of the Governor."Society here consists mainly of officers and their wives.... Miss Frere, in the absence of Lady Frere, does the honors of the establishment, and very nicely she does it. She is very clever, and quite unaffected--very like her father...."Christianity is gradually diffusing itself, leavening as it were in various ways the whole mass. When a man becomes a professor of Christianity, he is at present cast out, abandoned by all his relations, even by wife and children. This state of things makes some who don't care about Christian progress say that all Christian servants are useless. They are degraded by their own countrymen, and despised by others, but time will work changes. Mr. Maine, who came out here with us, intends to introduce a law whereby a convert deserted by his wife may marry again. It is in accordance with the text in Corinthians--If an unbelieving wife depart, let her depart. People will gradually show more sympathy with the poor fellows who come out of heathenism, and discriminate between the worthy and unworthy. You should read Lady Buff Gordon'sLetters from, Egypt. They show a nice sympathizing heart, and are otherwise very interesting. She saw the people as they are. Most people see only the outsides of things.... Avoid all nasty French novels. They are very injurious, and effect a lasting injury on the mind and heart. I go up to Government House again three days hence, and am to deliver two lectures,--one at Poonah and one at Bombay."
Some slight reminiscences of Livingstone at Bombay, derived from admiring countrymen of his own, will not be out of place, considering that the three or four months spent there was the last period of his life passed in any part of the dominions of Great Britain.
The Rev. Dugald C. Boyd, of Bombay (now of Portsoy, Banffshire), an intimate friend of Dr. Stewart, of Lovedale, writing to a correspondent on 10th October, 1865, says:
"Yesterday evening I had the pleasure of meeting Livingstone at dinner in a very quiet way.... It was an exceedingly pleasant evening. Dr. Wilson was in great 'fig,' and Livingstone was, though quiet, very communicative, and greatly disposed to talk about Africa.... I had known Mrs. Livingstone, and I had known Robert and Agnes, his son and daughter, and I had known Stewart. He spoke very kindly of Stewart, and seems to hope that he may yet join him in Central Africa.... He is much stouter, better, and healthier-looking than he was last year...."12th October.--Livingstone was at thetamashayesterday. He was dressed very unlike a minister--more like a post-captain or admiral. He wore a blue dress-coat, trimmed with lace, and bearing a Government gilt button. In his hand he carried a cocked hat. At the Communion on Sunday (he sat on Dr. Wilson's right hand, who sat on my right) he wore a blue surtout, with Government gilt buttons, and shepherd-tartan trousers; and he had a gold band round his cap[67]. I spent two hours In his society last evening at Dr. Wilson's. He was not very complimentary to Burton. He is to lecture in public this evening."
[67]Dr, Livingstone's habit of dressing as a layman, and accepting the designation of David Livingstone, Esquire, as readily as that of the Rev. Dr. Livingstone, probably helped to propagate the idea that he had sunk the missionary in the explorer. The truth, however, is, that from the first he wished to be a lay missionary, not under any Society, and it was only at the instigation of his friends that he accepted ordination. He had an intense dislike of what was merely professional and conventional, and he thought that as a free-lance he would have more influence. Whether in this he sufficiently appreciated the position and office of one set aside by the Church for the service of the gospel may be a question: but there can be no question that he had the same view of the matter from first to last. He would have worn a blue dress and gilt buttons, if it had been suitable, as readily as any other, at the most ardent period of his missionary life. His heart was as truly that of a missionary under the Consul's dress as it had ever been when he wore black, or whatever else he could get, in the wilds of Africa. At the time of his encounter with the lion he wore a coat of tartan, and he thought that that material might have had some effect in preventing the usual irritating results of a lion's bite.
Another friend, Mr. Alexander Brown, now of Liverpool, sends a brief note of a very delightful excursion given by him, in honor of Livingstone, to the caves of Kennery or Kenhari, in the island of Salsette. There was a pretty large party. After leaving the railway station, they rode on ponies to the caves.
"We spent a most charming day in the caves, and the wild jungle around them. Dr. Wilson, you may believe, was in his element, pouring forth volumes of Oriental lore in connection with the Buddhist faith and the Kenhari caves, which are among the most striking and interesting monuments of it in India. They are of great extent, and the main temple is in good preservation. Doctor Livingstone's almost boyish enjoyment of the whole thing impressed me greatly. The stern, almost impassive, man seemed to unbend, and enter most thoroughly into the spirit of a day in which pleasure and instruction, under circumstances of no little interest, were so delightfully combined."
At Bombay he heard disquieting tidings of the Hanoverian traveler, Baron van der Decken. In his Journal he says:
"29th December, 1865.--The expedition of the Baron van der Decken has met with a disaster up the Juba. He had gone up 300 miles, and met only with the loss of his steam launch. He then ran his steamer on two rocks and made two large holes in her bottom. The Baron and Dr. Link got out in order to go to the chief to conciliate him. He had been led to suspect war. Then a large party came and attacked them, killing the artist Trenn and the chief engineer. They were beaten off, and Lieutenant von Schift with four survivors left in the boat, and in four days came down the stream. Thence they came in a dhow to Zanzibar. It is feared that the Baron may be murdered, but possibly not. It looks ill that the attack was made after he landed."My times are in thy hand, O Lord! Go Thou with me and I am safe. And above all, make me useful in promoting Thy cause of peace and good-will among men."
The rumor of the Baron's death was subsequently confirmed. His mode of treating the natives was the very opposite of Livingstone's, who regarded the manner of his death as another proof that it was not safe to disregard the manhood of the African people.
The Bombay lecture was a great success. Dr. Wilson, Free Church Missionary, was in the chair, and after the lecture tried to rouse the Bombay merchants, and especially the Scotch ones, to help the enterprise. Referring to the driblets that had been contributed by Government and the Geographical Society, he proposed that in Bombay they should raise as much as both. In his next letter to his daughter, Livingstone tells of the success of the lecture, of the subscription, which promised to amount to £1000 (it did not quite do so), and of his wish that the Bombay merchants should use the money for setting up a trading establishment in Africa. "I must first of all find a suitable spot; then send back here to let it be known. I shall then be off in my work for the Geographical Society, and when that is done, if I am well, I shall come back to the first station." He goes on to speak of the facilities he had received for transporting Indian buffaloes and other animals to Africa, and of the extraordinary kindness and interest of Sir Bartle Frere, and the pains he had taken to commend him to the good graces of the Sultan of Zanzibar, then in Bombay. He speaks pleasantly of his sojourn with Dr. Wilson and other friends. He is particularly pleased with the management andmenuof a house kept by four bachelors--and then he adds: "Your mamma was an excellent manager of the house, and made everything comfortable. I suppose it is the habit of attending to little things that makes such a difference in different houses. As I am to be away from all luxuries soon, I may as well live comfortably with the bachelors while I can."
To Mr. James Young he writes about the "Lady Nyassa," which he had sold, after several advertisements, but only for £2300: "The whole of the money given for her I dedicated to the great object for which she was built. I am satisfied at having made the effort; would of course have preferred to have succeeded, but we are not responsible for results." In reference to the investment of the money, it was intended ultimately to be sunk in Government or railway securities; but meanwhile he had been recommended to invest it in shares of an Indian bank. Most unfortunately, the bank failed a year or two afterward; and thus the whole of the £6000, which the vessel had cost Livingstone, vanished into air.
His little daughter Anna Mary had a good share of his attention at Bombay:
"24th December, 1865.--I went last night to take tea in the house of a Hindoo gentleman who is not a professed Christian. It was a great matter for such to eat with men not of his caste. Most Hindoos would shrink with horror from contact with us. Seven little girls were present, belonging to two Hindoo families. They were from four or five to eight years old. They were very pleasant-looking, of olive complexions. Their hair was tied in a knot behind, with a wreath of flowers round the knot; they had large gold ear-rings and European dresses. One played very nicely on the piano, while the rest sang very nicely a funny song, which shows the native way of thinking about some of our customs. They sang some nice hymns, and repeated some pieces, as the 'Wreck of the Hesperus,' which was given at the examination of Oswell's school. Then all sung, 'There is a happy land, far, far away,' and it, with some of the Christian hymns, was beautiful. They speak English perfectly, but with a little foreign twang. All joined in a metrical prayer before retiring. They have been taught all by their father, and it was very pleasant to see that this teaching had brought out their natural cheerfulness. Native children don't look lively, but these were brimful of fun. One not quite as tall as yourself brought a child's book to me, and with great glee pointed out myself under the lion. She can read fluently, as I suppose you can by this time now. I said that I would like a little girl like her to go with me to Africa to sing these pretty hymns to me there. She said she would like to go, but should not like to have a black husband. This is Christmas season, and to-morrow is held as the day in which our Lord was born, an event which angels made known to men, and it brought great joy, and proclaimed peace on earth and good-will to men. That Saviour must be your friend, and He will be if you ask Him so to be. He will forgive and save you, and take you into his family."
On New Year's Day, 1860, he writes in his Journal: "The Governor told me that he had much pleasure in giving Dr. Kirk an appointment; he would telegraph to him to-day. It is to be at Zanzibar, where he will be of great use in promoting all good works."
It had been arranged that Dr. Livingstone was to cross to Zanzibar in the "Thule," a steamer that had formed part of the squadron of Captain Sherard Osborn in China, and which Livingstone had now the honor of being commissioned to present to the Sultan of Zanzibar, as a present from Sir Bartle Frere and the Bombay Government.
We give a few extracts from his journal at sea:
"17th January.--Issued flannel to all the boys from Nassick; the marines have theirs from Government. The boys sing a couple of hymns every evening, and repeat the Lord's Prayer. I mean to keep up this, and make this a Christian Expedition, telling a little about Christ wherever we go. His love in coming down to save men will be our theme. I dislike very much to make my religion distasteful to others. This, with ----'s hypocritical ostentation, made me have fewer religious services on the Zambesi than would have been desirable, perhaps. He made religion itself distasteful by excessive ostentation.... Good works gain the approbation of the world, and though there is antipathy in the human heart to the gospel of Christ, yet when Christians make their good works shine all admire them. It is when great disparity exists between profession and practice that we secure the scorn of mankind. The Lord help me to act in all cases in this Expedition as a Christian ought!""23d January.--My second book has been reviewed very favorably by theAthenæumand theSaturday Review, and by many newspapers. Old John Crawford gives a snarl in theExaminer, but I can afford that it should be so. 4800 copies were sold on first night of Mr. Murray's sale. It is rather a handsome volume. I hope it may do some good."
In a letter to Mr. James Young he writes of his voyage, and discharges a characteristic spurt of humor at a mutual Edinburgh acquaintance who had mistaken an order about a magic lantern:
"At sea, 300miles from Zanzibar, 26th January, 1866.--We have enjoyed fair weather in coming across the weary waste of waters. We started on the 5th. The 'Thule,' to be a pleasure yacht, is the most incorrigible roller ever known. The whole 2000 miles has been an everlasting see-saw, shuggy-shoo, and enough to tire the patience of even a chemist, who is the most patient of all animals. I am pretty well gifted in that respect myself, though I say it that shouldn't say it, but that Sandy B----! The world will never get on till we have a few of those instrument-makers hung. I was particular in asking him to get me Scripture slides colored, and put in with the magic lantern, and he has not put in one! The very object for which I wanted it is thus frustrated, and I did not open it till we were at sea. O Sandy! Pity Burk and Hare have no successors in Auld Reekie!..."You will hear that I have the prospect of Kirk being out here. I am very glad of it, as I am sure his services will be found invaluable on the East Coast."
To his daughter Agnes he writes,à proposof the rolling of the ship:
"Most of the marine Sepoys were sick. You would have been a victim unless you had tried the new remedy of a bag of pounded ice along the spine, which sounds as hopeful as the old cure for toothache: take a mouthful of cold water, and sit on the fire till it boils, you will suffer no more from toothache.... A shark took a bite at the revolving vane of the patent log to-day. He left some pieces of the enamel of his teeth in the brass, and probably has the toothache. You will sympathize with him.... If you ask Mr. Murray to send, by Mr. Conyngham, Buckland'sCuriosities of Natural History, and Mr. Gladstone'sAddress to the Edinburgh Students, it will save me writing to him. When you return home you will be scrutinized to see if you are spoiled. You have only to act naturally and kindly to all your old friends to disarm them of their prejudices. I think you will find the Youngs true friends. Mrs. Williamson, of Widdieombe Hill, near Bath, writes to me that she would like to show you her plans for the benefit of poor orphans. If you thought of going to Bath it might be well to get all the insight you could into that and every other good work. It is well to be able to take a comprehensive view of all benevolent enterprises, and resolve to do our duty in life in some way or other, for we cannot live for ourselves alone. A life of selfishness is one of misery, and it is unlike that of our blessed Saviour, who pleased not Himself. He followed not his own will even, but the will of his Father in heaven. I have read with much pleasure a book calledRose Douglas. It is the life of a minister's daughter--with fictitious names, but all true. She was near Lanark, and came through Hamilton. You had better read it if you come in contact with it."
Referring to an alarm, arising from the next house having taken fire, of which she had written him, he adds playfully:
"You did not mention what you considered most precious on the night of the fire; so I dreamed that I saw one young lady hugging a German grammar to her bosom; another with a pair of curling tongs, a tooth-pick, and a pinafore; another with a bunch of used-up postage stamps and autographs in a crinoline turned upside down, and a fourth lifted up Madame Hocédé and insisted on carrying her as her most precious baggage. Her name, which I did not catch, will go down to posterity alongside of the ladies who each carried out her husband from the besieged city, and took care never to let him hear the last on't afterward. I am so penetrated with admiration of her that I enclose the wing of a flying-fish for her. It lighted among us last night, while we were at dinner, coming right through the skylight. You will make use of this fact in thehigh-flyingspeech which you will deliver to her in French."
Zanzibar is at length reached on the 28th January, after a voyage of twenty-three days, tedious enough, though but half the length of the cruise in the "Nyassa" two years before. To Agnes:
"29th Jan.--We went to call to-day on the Sultan. His Highness met us at the bottom of the stair, and as he shook hands a brass band, which he got at Bombay, blared forth 'God save the Queen'! This was excessively ridiculous, but I maintained sufficient official gravity. After coffee and sherbet we came away, and the wretched band now struck up 'The British Grenadier,' as if the fact of my being only 5 feet 8, and Brebner about 2 inches lower, ought not to have suggested 'Wee Willie Winkie' as more appropriate. I was ready to explode, but got out of sight before giving way."
Dr. Livingstone brought a very cordial recommendation to the Sultan from Sir Bartle Frere, and experienced much kindness at his hand. Being ill with toothache, the Sultan could not receive the gift of the "Thule" in person, and it was presented through his commodore.
Livingstone was detained in Zanzibar nearly two months waiting for H.M.S. "Penguin," which was to convey him to the mouth of the Rovuma. Zanzibar life was very monotonous--"It is the old, old way of living--eating, drinking, sleeping; sleeping, drinking, eating. Getting fat; slaving-dhows coming and slaving-dhows going away; bad smells; and kindly looks from English folks to each other." The sight of slaves in the Zanzibar market, and the recognition of some who had been brought from Nyassa, did not enliven his visit, though it undoubtedly confirmed his purpose and quickened his efforts to aim another blow at the accursed trade. Always thinking of what would benefit Africa, he writes to Sir Thomas Maclear urging very strongly the starting of a line of steamers between the Cape, Zanzibar, and Bombay: "It would be a most profitable one, and would do great good, besides, in eating out the trade in slaves."
At last the "Penguin" came for him, and once more, and for the last time, Livingstone left for the Dark Continent.
A.D. 1866-1869.
A.D. 1866-1869.
Dr. Livingstone goes to mouth of Rovuma--His prayer--His company--His herd of animals--Loss of his buffaloes--Good spirits when setting out--Difficulties at Rovuma--Bad conduct of Johanna men--Dismissal of his Sepoys--Fresh horrors of slave-trade--Uninhabited tract--He reaches Lake Nyassa--Letter to his son Thomas--Disappointed hopes--His double aim, to teach natives and rouse horror of slave-trade--Tenor of religious addresses--Wikatami remains behind--Livingstone finds no altogether satisfactory station for commerce and missions--Question of the watershed--Was it worth the trouble?--Overruled for good to Africa--Opinion of Sir Bartle Frere--At Marenga's--The Johanna men leave in a body--Circulate rumor of his murder--Sir Roderick disbelieves it--Mr. E.D. Young sent out with Search Expedition--Finds proof against rumor--Livingstone half-starved--Loss of his goats--Review of 1866--Reflections on Divine Providence--Letter to Thomas--His dog drowned--Loss of his medicine-chest--He feels sentence of death passed on him--First sight of Lake Tanganyika--Detained at Chitimba's--Discovery of Lake Moero--Occupations during detention of 1867--Great privations and difficulties--Illness--Rebellion among his men--Discovery of Lake Bangweolo--Its oozy banks--Detention--Sufferings--He makes for Ujiji--Very severe illness in beginning of 1869--Reaches Ujiji--Finds his goods have been wasted and stolen--Most bitter disappointment--His medicines, etc., at Unyanyembe--Letter to Sultan of Zanzibar--Letters to Dr. Moffat and his daughter.
On the 19th of March, fortified by a firman from the Sultan to all his people, and praying the Most High to prosper him, "by granting him Influence in the eyes of the heathen, and blessing his intercourse with them," Livingstone left Zanzibar in H.M.S. "Penguin" for the mouth of the Rovuma. His company consisted of thirteen Sepoys, ten Johanna men, nine Nassick boys, two Shupanga men, and two Waiyau. Musa, one of the Johanna men, had been a sailor in the "Lady Nyassa"; Susi and Amoda, the Shupanga men, had been woodcutters for the "Pioneer"; and the two Waiyau lads, Wikatani and Chuma, had been among the slaves rescued in 1861, and had lived for some time at the mission station at Chibisa's. Besides these, he carried with him a sort of menagerie in a dhow--six camels, three buffaloes and a calf, two mules, and four donkeys. What man but Dr. Livingstone would have encumbered himself with such baggage, and for what conceivable purpose except the benefit of Africa? The tame buffaloes of India were taken that he might try whether, like the wild buffaloes of Africa, they would resist the bite of the tsetse-fly; the other animals for the same purpose. There were two words of which Livingstone might have said, as Queen Mary said of Calais, that at his death they would be found engraven on his heart--fever and tsetse; the one the great scourge of man, the other of beast, in South Africa. To help to counteract two such foes to African civilization no trouble or expense would have been judged too great. Already he had lost nine of his buffaloes at Zanzibar. It was a sad pity that owing to the ill-treatment of the remaining animals by his people, who turned out a poor lot, it could never be known conclusively whether the tsetse-bite was fatal to them or not.
In spite of all he had suffered in Africa, and though he was without the company of a single European, he had, in setting out, something of the exhilarating feeling of a young traveler starting on his first tour in Switzerland, deepened by the sense of nobility which there is in every endeavor to do good to others. "The mere animal pleasure of traveling in a wild unexplored country is very great.... The sweat of one's brow is no longer a curse when one works for God; it proves a tonic to the system, and is actually a blessing." The Rovuma was found to have changed greatly since his last visit, so that he had to land his goods twenty-five miles to the north at Mikindany harbor, and find his way down to the river farther up. The toil was fitted to wear out the strongest of his men. Nothing could have been more grateful than the Sunday rest. Through his Nassick boys, he tried to teach the Makondé--a tribe that bore a very bad character, but failed; however, the people were wonderfully civil, and, contrary to all previous usage, neither inflicted fines nor made complaints, though the animals had done some damage to their corn. He set this down as an answer to his prayers for influence among the heathen.
His vexations, however, were not long of beginning. Both the Sepoy marines and the Nassick boys were extremely troublesome, and treated the animals abominably. The Johanna men were thieves. The Sepoys became so intolerable that after four months' trial he sent most of them back to the coast. It required an effort to resist the effect of such, things, owing to the tendency of the mind to brood over the ills of travel. The natives were not unkindly, but food was very scarce. As they advanced, the horrors of the slave-trade presented themselves in all their hideous aspects. Women were found dead, tied to trees, or lying in the path shot and stabbed, their fault having been inability to keep up with the party, while their amiable owners, to prevent them from becoming the property of any one else, put an end to their lives. In some instances the captives, yet in the slave-sticks, were found not quite dead. Brutality was sometimes seen in another form, as when some natives laughed at a poor boy suffering from a very awkward form of hernia, whose mother was trying to bind up the part. The slave-trade utterly demoralized the people; the Arabs bought whoever was brought to them, and the great extent of forest in the country favored kidnapping; otherwise the people were honest.
Farther on they passed through an immense uninhabited tract, that had once evidently had a vast population. Then, in the Waiyau country, west of Mataka's, came a splendid district 3400 feet above the sea, as well adapted for a settlement as Magomero, but it had taken them four months to get at it, while Magomero was reached in three weeks. The abandonment of that mission he would never cease to regret. As they neared Lake Nyassa, slave parties became more common. On the 8th August, 1866, they reached the lake, which seemed to Livingstone like an old familiar friend which he never expected to see again. He thanked God, bathed again in the delicious water, and felt quite exhilarated.
Writing to his son Thomas, 28th August, he says:
"The Sepoys were morally unfit for travel, and then we had hard lines, all of us. Food was not to be had for love or money. Our finest cloths only brought miserable morsels of the common grain. I trudged it the whole way, and having no animal food save what turtle-doves and guinea-fowls we occasionally shot, I became like one of Pharaoh's lean kine. The last tramp [to Nyassa] brought us to a land of plenty. It was over a very fine country, but quite depopulated.... The principal chief, named Mataka, lives on the watershed overhanging this, but fifty miles or more distant from this; his town contained a thousand houses--many of them square, in imitation of the Arabs. Large patches of English peas in full bearing grew in the moist hollows, or were irrigated. Cattle showed that no tsetse existed. When we arrived, Mataka was just sending back a number of cattle and captives to their own homes. They had been taken by his people without his knowledge from Nyassa. I saw them by accident: there were fifty-four women and children, about a dozen young men and boys, and about twenty-five or thirty head of cattle. As the act was spontaneous, it was the more gratifying to witness...."I sometimes remember you with some anxiety, as not knowing what opening may be made for you in life.... Whatever you feel yourself best fitted for, 'commit thy way to the Lord, trust also in Him, and He will bring it to pass.' One ought to endeavor to devote the peculiarities of his nature to his Redeemer's service, whatever these may be."
Resting at the lake, and working up journal, lunars, and altitudes, he hears of the arrival of an Englishman at Mataka's, with cattle for him, "who had two eyes behind as well as two in front--news enough for awhile." Zoology, botany, and geology engage his attention as usual. He tries to get across the lake, but cannot, as the slavers own all the dhows, and will neither lend nor sell to him; he has therefore to creep on foot round its southern end. Marks of destruction and desolation again shock the eye--skulls and bones everywhere. At the point where the Shiré leaves Nyassa, he could not but think of disappointed hopes--the death of his dear wife, and of the Bishop, the increasing vigor of the slave-trade, and the abandonment of the Universities Mission. But faith assured him of good times coming, though he might not live to see them. Would only he had seen through the vista of the next ten years! Bishop Tozer done with Africa, and Bishop Steere returning to the old neighborhood, and resuming the old work of the Universities Mission; and his own countrymen planted his name on the promontory on which he gazed so sorrowfully, training the poor natives in the arts of civilization, rearing Christian households among them, and proclaiming the blessed Gospel of the God of love!
Invariably as he goes along, Dr. Livingstone aims at two things: at teaching some of the great truths of Christianity, and rousing consciences on the atrocious guilt of the slave-trade. In connection with the former he discovers that his usual way of conducting divine service--by the reading of prayers--does not give ignorant persons any idea of an unseen Being; kneeling and praying with the eyes shut is better. At the foot of the lake he goes out of his way to remonstrate with Mukaté, one of the chief marauders of the district. The tenor of his addresses is in some degree shaped by the practices he finds so prevalent:
"We mention our relationship to our Father, the guilt of selling any of his children, the consequences:--e.g.it begets war, for as they don't like to sell their own, they steal from other villagers, who retaliate. Arabs and Waiyau, invited into the country by their selling, foster feuds,--wars and depopulation ensue. We mention the Bible--future state--prayer; advise union, that they would unite as one family to expel enemies, who came first as slave-traders, and ended by leaving the country a wilderness."
It was about this time that Wikatani, one of the two Waiyau boys who had been rescued from slavery, finding, as he believed or said, some brothers and sisters on the western shore of the lake, left Livingstone and remained with them. There had been an impression in some quarters, that, according to his wont, Livingstone had made him his slave; to show the contrary, he gave him his choice of remaining or going, and, when the boy chose to remain, he acquiesced.
Dr. Livingstone had ere now passed over the ground where, if anywhere, he might have hoped to find a station for a commercial and missionary settlement, independent of the Portuguese. In this hope he was rather disappointed. The only spot he refers to is the district west of Mataka's, which, however, was so difficult of access. Nearer the coast a mission might be established, and to this project his mind turned afterward; but it would not command the Nyassa district. On the whole he preferred the Zambesi and Shiré valley, with all their difficulties. But the Rovuma was not hopeless, and indeed, within the last few years, the Universities Mission has occupied the district successfully.
The geographical question of the watershed had now to be grappled with. It is natural to ask whether this question was of sufficient importance to engage his main energies, and justify the incalculable sacrifices undergone by him during the remaining six years of his life. First of all, we must remember, it was not his own scheme--it was pressed on him by Sir Roderick Murchison and the Geographical Society; and it may perhaps be doubted whether, had he foreseen the cost of the enterprise, he would have deemed the object worthy of the price. But ever and anon, he seemed to be close on what he was searching for, and certain to secure it by just a little further effort; while as often, like the cup of Tantalus, it was snatched from his grasp. Moreover, during a life-time of splendid self-discipline, he had been training himself to keep his promises, and to complete his tasks; nor could he in any way see it his duty to break the one or leave the other unfinished. He had undertaken to the Geographical Society to solve that problem, and he would do it if it could be done. Wherever he went he had always some opportunity to make known the father-hood of God and his love in Christ, although the seed he sowed seemed seldom to take root. Then he was gathering fresh information on the state of the country and the habits of the people. He was especially gathering information on the accursed slave-trade.
This question of the watershed, too, had fascinated his mind, for he had a strong impression that the real sources of the Nile were far higher than any previous traveler had supposed--far higher than Lake Victoria Nyanza, and that it would be a service to religion as well as science to discover the fountains of the stream on whose bosom, in the dawn of Hebrew history, Moses had floated in his ark of bulrushes. A strong impression lurked in his mind that if he should only solve that old problem he would acquire such influence that new weight would be given to his pleadings for Africa; just as, at the beginning of his career, he had wished for a commanding style of composition, to be able to rouse the attention of the world to that ill-treated continent.
He was strongly disposed to think that in the account of the sources given to Herodotus by the Registrar of Minerva in the temple of Saïs, that individual was not joking, as the father of history supposed. He thought that in the watershed the two conical hills, Crophi and Mophi might be found, and the fountains between them which it was impossible to fathom; and that it might be seen that from that region there was a river flowing north to Egypt, and another flowing south to a country that might have been called Ethiopia. But whatever might be his views or aims, it was ordained that in the wanderings of his last years he should bring within the sympathies of the Christian world many a poor tribe otherwise unknown; that he should witness sights, surpassing all he had ever seen before of the inhumanity and horrors of the slave-traffic--sights that harrowed his inmost soul; and that when his final appeal to his countrymen on behalf of its victims came, not from, his living voice but from his tomb, it should gather from a thousand touching associations a thrilling power that would rouse the world, and finally root out the accursed thing.
A very valuable testimony was borne by Sir Bartle Frere to the real aims of Livingstone, and the value of his work, especially in this last journey, in a speech delivered in the Glasgow Chamber of Commerce, 10th November, 1876:
"The object," he said, "of Dr. Livingstone's geographical and scientific explorations was to lead his countrymen to the great work of Christianizing and civilizing the millions of Central Africa. You will recollect how, when first he came back from his wonderful journey, though we were all greatly startled by his achievements and by what he told us, people really did not lay what he said much to heart. They were stimulated to take up the cause of African discovery again, and other travelers went out and did excellent service; but the great fact which was from the very first upon Livingstone's mind, and which he used to impress upon you, did not make the impression he wished, and although a good many people took more and more interest in the Civilization of Africa and in the abolition of the slave-trade, which he pointed out was the great obstacle to all progress, still it did not come home to the people generally. It was not until his third and last journey, when he was no more to return among us, that the descriptions which he gave of the horrors of the slave-trade in the interior really took hold upon the mind of the people of this country, and made them determine that what used to be considered the crotchet of a few religious minds and humanitarian sort of persons, should be a phase of the great work which this country had undertaken, to free the African races, and to abolish, in the first place, the slave-trade by sea, and then, as we hope, the slaving by land."