Description of the Philipinas Islands1

Description of the Philipinas Islands1Although it appears by the information above that in regard to the Philipinas Islands (which belong to the district of the Inquisition of Mexico) it has not been possible to arrange the itinerary, because of the great distance thither from this kingdom; and that the inquisitor visitor, Doctor Don Pedro de Medina Rico, charged its execution by letter to the father-definitor, Fray Diego de Jesus Maria, discalced religious of St. Augustine, and calificador of the Holy Office, as he had labored more than twenty years in the said islands—the said letter being sent in duplicate in the two ships that left this kingdom in this present year of one thousand six hundred and fifty-eight—yet, because the said visitor has heard of the great knowledge of those regions that is possessed by Father Maxino Sola, a religious of the Societyof Jesus (who is at present in the City of Mexico, and about to go to the kingdoms of Castilla as procurator-general of the province of Philipinas), in order that the said itinerary might be arranged with greater despatch, and so that in the interim until the coming of the person who shall settle things in those islands, there may be such relation as we are able to have in this book (which must be sent at the first opportunity to the most illustrious and most reverend inquisitor-general and the members of the Council of the general Holy Inquisition), his Lordship ordered me, Ygnaçio de Paz, that, continuing the work, I should set down the information given by the said Father Maxino Sola. And, in obedience to that order, that relation which I have been able to procure with the exercise of all care and minuteness, is as follows.Archbishopric of ManilaThe city of Manila, from which the said archbishopric (as well as all the island) takes its name, occupies the same site as did the largest settlement of the natives of this island when they were heathen, who called it by the same name. It was conquered and happily united to the Spanish crown on May nineteen, one thousand five hundred and seventy-one (the same year of the establishment of the tribunal of the Holy Office of the Inquisition in Mexico) by the valiant Miguel Lopez de Legazpi, native [of Guipúzcoa:blank space in MS.], and a former citizen of the said City of Mexico, whom his Majesty honored with the title of adelantado of the said islands. The city lies in fourteen degrees of north latitude. The governor lives there, who is the captain-generaland president of the royal Audiencia which resides in that city, and consists of four auditors who are also alcaldes of the court, a fiscal, and the chief constable of the court. Their archbishop and the ecclesiastical cabildo live there, the latter consisting of the accustomed dignitaries—three canons (for one of the four canonries there was suppressed by his Majesty), two racioneros, two medio-racioneros, one secular cura, who has charge of the Spaniards, and another who has charge of the natives and mulattoes. They are building at the cost of his Majesty a temple for a cathedral, as that which they had before fell in the ruin caused throughout those islands by the earthquakes in the year one thousand six hundred and forty-four [sic; sc.five]. There is a royal chapel in the Plaza de Armas for the funerals and ministry of the soldiers, and it has a chief chaplain and six secular chaplains, all at his Majesty’s expense. There is a commissary of the tribunal of the Holy Office, counselors, calificadors, a chief constable, and other employes. The said commissary is necessary in the said city, and he will suffice for all the jurisdiction of the archbishopric of Manila, with the exception of the port of Cavitte. Because of the vessels that anchor at the said city from foreign kingdoms, and because it is not easy to cross the bay during certain months of the year, it is advisable for that city to have its own commissary, as will be related later in the proper place. There is also need of the chief constable, four familiars, and two notaries. [There is] a house of the Misericordia with its temple and two seculars as chaplains, where marriages are provided [for girls]. There is another house, called Santta Pottençiana,with its chapel and secular chaplain, where the wives of those who travel and leave the islands in his Majesty’s service are sheltered. There is a royal hospital for the treatment of Spaniards, with its chapel and secular chaplain. The convents of religious in the said city of Manila, in regard to the seniority of their establishment there, are as follows: the calced religious of St. Augustine; the discalced of St. Francisco, of the advocacy of St. James; those of the Society of Jesus; those of St. Dominic; and the discalced of St. Augustine—all with convents and churches of excellent architecture. In addition, the fathers of the Society of Jesus have a seminary with some twenty fellowships under the advocacy of St. Joseph, with a university from which students are graduated in all the faculties. The religious of St. Dominic have another seminary, with not so many fellowships, under the advocacy of St. Thomas, where they also graduate students in all the faculties. In both, lectures are given in grammar, philosophy, and theology. There is a convent with religious women of St. Clare, who are in charge of the religious of St. Francis; a hospital of the Misericordia for poor people and slaves of the Spaniards, the administration of which is in charge of the religious of St. John of God, whose convent is located at the port of Cavite. There is a cabildo and magistracy, with two alcaldes-in-ordinary, a chief constable, regidors, and a clerk of cabildo; and an accountancy of results, with its accountant and officials. There are also three royal officials, with their employes. There are about sixty Spanish citizens, not counting those who occupy military posts. The latter amount usually to about four hundred men. There aremany servants, of various nations, amounting to more than four thousand men and women.Hamlets falling in the circumference of the city of ManilaOutside and near the walls of the city lies the parish of Santiago where one beneficed secular has charge of all the Spaniards who live outside the said walls. The village of San Antonio is also near the walls, and is in charge of a beneficed secular.The village of Quiapo, which lies on the other side of the river, is administered by the said beneficed secular.The village called La Hermita, in whose temple is the venerated image of Nuestra Señora de Guia, is two musket-shots away from the walls of Manila, and is administered by a beneficed secular.The village called Parián, the alcaicería where the Chinese merchants and workmen live—most of that people being infidels, and few of them Christian—are in charge of religious of St. Dominic. This place is close to the walls.There is a small village next the walls called San Juan, which is in charge of the discalced religious of St. Augustine.Another village, somewhat farther from the walls than the said San Juan, and called Malatte, is in charge of the calced Augustinian fathers.Another very near village, called Dilao, is where some Japanese Christians live, separated from the natives; and their administration, as well as that of the natives, is in charge of religious of St. Francis.There is another small village contiguous to that of Dilao, called San Miguel, which has a house ofretreat for the Japanese women who are exiled from their country because they follow our holy faith. They, as well as the natives of the said village, are in charge of religious of the Society of Jesus.All of the said villages, so far as the secular affairs are concerned, belong to the jurisdiction of the alcalde-mayor of Tondo, who lives in the village of that name on the other side of the river. That village is densely populated with natives and Chinese mestizos who are in charge of calced religious of St. Augustine.Still nearer the river is the village of Milongo [sic; sc.Binondo] which is almost wholly composed of Chinese mestizos. It is in charge of religious of St. Dominic.The religious of St. Dominic administer and care for a Chinese hospital which is located on the bank of the said river.On the same shore of the river is a village named Santa Cruz, composed of married Christian Chinese, who are in charge of religious of the Society of Jesus.Up-stream toward the lake are various villages. One is called San Sebastian, and is in charge of discalced Augustinians.Another is called Santa Ana and is administered by religious of St. Francis.Another, called San Pedro, is in charge of religious of the Society of Jesus.Another, called Guadalupe, is in charge of calced Augustinians.Another, called Pasic, is in charge of calced Augustinian religious.The village of San Matheo is in charge of religious of the Society of Jesus.The village of Taitai is in charge of the said religious of the Society.The village of Antipolo is in charge of the same religious of the Society of Jesus.The village of San Palo [i.e., Sampaloc] is in charge of religious of St. Francis.Coasting along from the city of Manila to the port of Cavite, where the ships that sail from this kingdom anchor, and across the said river, is the village of Parañaca, which is in charge of the calced Augustinian religious.Port of CabitteThe port of Cabitte is six or seven leguas distant from Manila by land, and three by sea, and the seamen live there with a Spanish garrison; they have their castellan, who is also the chief justice. There is a secular cura who ministers with the help of his assistant and sacristan. There is a college of the Society of Jesus; a convent of St. Francis, another of St. Dominic, and another of discalced Augustinians, as well as a hospital in charge of the religious of St. John of God. The cura of that port also has charge of the natives living about the walls, who are almost all workmen who work at the building of galleons. The same cura also has charge of the small villages which are located on the other side of the port. Another called Cabitte el Viexo [i.e., Old Cavite] is in charge of fathers of the Society of Jesus. At a distance of four or five leguas about this port are located some cattle-ranches and some farmlandsbelonging to the citizens of Manila, which are in charge of a secular cura.In the jurisdiction of the alcalde-mayor of Tondo, which is the place nearest to the city of Manila besides the aforesaid villages (which all belong to him, except the port of Cabitte), is the village of Tegui, close to the lake. It is in charge of calced Augustinian religious.In the interior are located the villages of Silan and Ymdan which are in charge of fathers of the Society of Jesus.Up-stream and next to the jurisdiction of Tondo begins the jurisdiction of the lake of Bari [sic; sc.Bay] which lies east of Manila; this jurisdiction lies along the shore of the said lake. The chief village is called Barii (whence the name of the said lake) and it is in charge of calced Augustinian religious.The village of San Pablo, distant six leguas inland, is in charge of the same calced Augustinian religious.There is a hospital located on the bank of the said lake, which is in charge of religious of St. Francis. These religious have charge of most of the villages of that jurisdiction with the exception of that of Binan and its subordinate villages.Coasting along Manila Bay, one comes first to the island of Maribeles, a small jurisdiction in charge of a Spaniard, who is corregidor and serves also as sentinel. Its villages are in charge of discalced Augustinian religious, with the exception of that of Maragondon and its subordinate villages, which are in charge of religious of the Society of Jesus.Leaving the bay, and pursuing the same voyage made by the ships that go to Nueva España, on theleft and some fourteen leguas from Cavitte is the jurisdiction of Balayan or Bombon, located on a small lake which bears that name. It has an alcalde-mayor; most of its villages are in charge of seculars, and the others, of calced religious of St. Augustine.Opposite the said jurisdiction and to the right, lie the islands of Mindoro and Luban, which are in charge of secular priests. They have an alcalde-mayor, to whom belongs also the island of Marinduque, which is in charge of fathers of the Society of Jesus.Traveling along the other side of the land of Manila,2one encounters the jurisdiction of Bulacan, which is but small, and is administered by religious of the calced Augustinians—as also is the jurisdiction of Panpanga, which is large and fertile, and contains many large villages.Fourteen or fifteen leguas past the island of Mindoro to the southwest, are the islands called Calamianes, which number about seventeen. They are small and most of them now subdued; and they lie between the island of Mindoro and that called Paragua, which is the third of the said Philipinas Islands in size.3A small portion of the latter island is subject to the Spaniards; it is one hundred and fifty leguas in circumference, and its greatest latitude is nineteen degrees.In the islands called Calamianes is located an alcalde-mayor with a small presidio, as it lies oppositethe Camucones enemy. The administration of all those islands, and of that called Cuio, is in charge of discalced Augustinian religious.Bishopric of Cagayan or Nueva SegoviaThe city where the seat of the bishopric is located is called Nueva Segovia. It has a Spanish presidio and its fort, whose castellan is the alcalde-mayor of that jurisdiction. It is in charge of one secular cura. The religious of St. Dominic have a convent in the said city. The jurisdiction is about eighty leguas long and forty wide. All the province of Cagayan is in charge of religious of St. Dominic except the village and port of Viga, which is in charge of a secular cura.Next to that province on the side toward the archbishopric of Manila, lies the province called Ylocos. It is very fertile and abounds in gold and cotton, and is densely populated. It has an alcalde-mayor, and all its administration is in charge of calced Augustinian religious.The province called Pangasinan is next to the said province of Ylocos. It is densely populated, fertile, and abounds in gold. The religious of St. Dominic have charge of it, with the exception of some small villages on the seacoast, which are in charge of discalced Augustinian religious. All those three provinces together with the islands called Babullanes belong to the said bishopric of Cagaian. They lie north of Manila. There are many people yet to be converted, some of them being rebels who have taken to the mountains, while there are others who pay their tributes although they are not Christians.Bishopric of Camarines or Nueva CazeresIn the part opposite the bishopric of Cagayan lies the bishopric called Camarines or Nueva Cazeres. Its city, called [Nueva] Cazeres, is the seat of the bishopric and has a secular cura and a convent of religious of St. Francis which has a hospital. All that province of Camarines, and another one called Paracale is in charge of religious of St. Francis; and they are in the jurisdiction of one alcalde-mayor.The province called Calilaya or Taiabas, which has another alcalde-mayor, is also in the charge of religious of St. Francis, except the villages called Bondo which are in charge of seculars. The said jurisdiction has another province called Canttanduanes, which has its own corregidor; and some small islands a short distance from the mainland. Those islands, which are called Burias, Masbate, and Tican, are in charge of seculars.The islands of Romblon and Bantton, which belong to that jurisdiction of Canttanduanes, are in charge of religious of the discalced Augustinians. Those two bishoprics of Nueva Segovia and Nueva Cazeres are located in the island of Manila. That island is about two hundred leguas or so long and runs from the east to the north, from about thirteen and one-half degrees [of latitude] to about nineteen or a trifle less. In the east it has a width of about one day’s journey from one sea to the other, or a trifle more; and in the north is thirty or forty leguas wide. The total circumference of the island is about four hundred leguas.Bishopric of Sebu or Nombre de JesusThe see of that bishopric is located in the city called Sebu, as it took that name from that of the whole island; the Spaniards gave it the name of Nombre de Jesus. It was so called from the image of the child Jesus which was found by the adelantado Miguel Lopez de Legazpe in the Indian settlement in the year one thousand five hundred and sixty-five. It appears that that image was left in that island in the year one thousand five hundred and twenty-one, when Hernando de Magallanes (who died there) arrived at that place. Only one secular cura lives there, for although dignitaries, consisting of a dean and the others, have been assigned to Sebu, they are so only in name; and those dignities are enjoyed by the seculars who have charge of the places nearest to the said city of Sebu. In that city is located a convent of calced Augustinian religious, which was the first convent to be founded in the said Philipinas Islands. There is a college of the Society of Jesus, and a convent of discalced Augustinian religious. As far as the secular power is concerned, there is an excellent stone fort with a Spanish presidio, which is governed by an alcalde-mayor who generally bears the title of “lieutenant of the captain-general.” There is a cabildo and magistracy, with alcaldes-in-ordinary and regidors. That island is somewhat prolonged for fifteen or twenty leguas, and is eight leguas wide. It has a circumference of eighty or ninety leguas, and extends northeast and southwest in ten degrees of latitude.4The city has a Parián or alcaicería of Chinese who are incharge of a beneficed secular. About it are some natives who are in charge of calced and discalced Augustinian religious.The nearest island to the above island is that called Bohol, which runs north and south for some fifteen leguas, with a width of eight or ten leguas and a circumference of forty. It is all in charge of religious of the Society of Jesus. As regards secular affairs, it belongs to the jurisdiction of Sebu.Next the said island of Bohol lies that called Leite. It also extends north and south, and has a length of some thirty leguas, and a width in some parts of only three leguas, while its circumference is about ninety or one hundred leguas. It is also in charge of fathers of the Society of Jesus.Next the said island of Leite lies that called Samar or Ybabao, the last of the Philipinas. Its coast is bathed by the Mexican Sea, and it makes a strait with the land of Manila which is called San Bernardino. By that strait enter and leave the ships of the Nueva España line. It lies between thirteen and one-half degrees and eleven degrees south latitude, in which latitude it extends for the space of two and one-half degrees. It is also in charge of fathers of the Society of Jesus. That island and that of Leite have one alcalde-mayor.North of the island of Sebu lies the island of Negros, which extends between nine and ten and one-half degrees, and has some hundred leguas of circumference. It is almost all in charge of religious of the Society of Jesus, except one mission which the discalced Augustinian religious have there.Northeast of the same island of Sebu lies theisland called Bantallan with four other islets, all of which are in charge of one secular.Lower down and near Manila is the island called Panai, which is very fertile and densely populated. It is some hundred leguas in circumference, and runs east and west, and north and south in ten degrees of latitude. The city of Arebalo or Oton is located in that island, and an alcalde-mayor lives there—who is also the purveyor for the fleets of those islands, and of Mindanao and its presidios. The cura of the town is a secular; but the Spaniards of the presidio are in charge of religious of the Society of Jesus; they have a college in the said city, and also have charge of the district called Hilo Hilo. The balance of the said island of Panai has an alcalde-mayor, and is in charge of calced Augustinian religious.There are two other districts in the said jurisdiction which are in charge of seculars. All the above islands belong to the bishopric of Sebu, as do also the great island of Mindanao, with Jolo, and their adjacent islands.The island of Mindanao is the largest of all the Philipinas Islands, next to that of Manila. In its largest part that island extends from five and one-half degrees northeastward to nine degrees—a distance of some seventy leguas. Its two headlands, which are called San Augustin and that of La Caldera, bound a coast which runs east and west for some hundred and ten leguas. That island has at the port located about its middle, called Sanbuangan, an excellent Spanish presidio with a stone fort which is well equipped with artillery. That fort has its governor and castellan, who is also governorand castellan of the islands of Jolo, Baçilan, and some other smaller islands. The administration of all the islands called Mindanao, Jolo, and the others, both Spaniards and natives, is in charge of religious of the Society of Jesus.From the cape of San Augustin northeastward in that island is the jurisdiction called Caraga and Buttuan, which has its own alcalde-mayor. Its administration is in charge of discalced Augustinian fathers.Along the coast toward the vendaval [i.e., southwest], on that same island is the jurisdiction of Yligan, the principal part of which lies on a lake of the same name. It is in charge of fathers of the Society of Jesus.The district called Dappitan in that same island is in charge of fathers of the Society of Jesus.TerrenateThe islands called Terrenate or the Clove Islands are located for the most part under the equinoctial line toward the east; and are three hundred leguas distant from Malaca in India, and slightly less from Manila, toward the southeast. The islands are five in number, extend north and south, and are quite near one another. The largest, from which the others take their name, is that of Terrenate.5Two leguas from it is that of Tidore, and then comes Mutiel. The fourth is called Maquien and the fifth Bachan. All of them lie opposite the land called Battachina. Those islands of Terrenate have various Spanish presidios, the principal one ofwhich is in the same island of Terrenate where the governor lives; he is the governor of all the other presidios. The Dutch have a settlement in that island with a good fort, all for the sake of the profit [that they obtain from the] cloves and nutmeg. The number of Christians there is small, although there were many in the time of the glorious apostle of Yndia, St. Francis Xavier. It has always been administered by religious of the Society of Jesus, as well as the natives of the island of Siau, who are the most affectioned to our holy faith. The Spaniards of Terrenate are in charge of a secular cura belonging to the jurisdiction of the bishopric of Cochin in Oriental Yndia; for the administration of those islands has always been in charge of that bishopric and province of Cochin, although the ministers of the Society of Jesus have been appointed since the time of the revolt of Portugal by the superior of the said Society in the province of Philipinas. The stipends of the cura and of the other evangelical workers are paid from the royal treasury of Manila, as are also the salaries of the governor and the presidios. In the island of Terrenate is a house of the Society of Jesus, whence they go out to administer the other islands and presidios. It has also a royal hospital which is in charge of the discalced religious of St. Francis. The cura of that island and presidio was withdrawn to Manila when Portugal rebelled, and the archbishop chose a cura from his archbishopric; but it was a question whether he had any jurisdiction for it, so that the appointment of cura passed again in due course to the proprietary cura of the jurisdiction and bishopric of Cochin, which is in actual charge of the said presidio [andwill remain thus] until the determination and commands of the king our sovereign are known.The commissaries that seem necessary in the said islands, and in the places where such office will be desirable, are the following.1. In the city of Manila, with the jurisdiction of all the archbishopric except the port of Cavitte. On account of the vessels that anchor in the latter place from foreign kingdoms, and because during some months in the year it is not easy to cross the bay, it is advisable for that port to have its own commissary.2. In the said city of Manila, the said employes who are mentioned in its description.3. In the fort of Sanboangan in the island of Mindanao, and the islands subordinate to it.4. In the city of Sebu, whose commissary can serve for all the islands called Pinttados.5. In the town of Arebalo or Oton; the same person may be commissary of its jurisdiction and of that of Panai and the island of Negros.6. In the presidio of Yligan and Caraga.7. There could also be one in the islands of Calamianes and the islands subordinate to them.8. Another commissary in the jurisdiction of Cagaian, Ylocos, and Pangasinan.9. Another in the forts of Terrenate. This is most necessary, as the Spaniards of the said forts are among Dutch and Moros, and so far from the city of Manila.1This description of the Philippines appears in a manuscript book of an itinerary of the district of the Inquisition of Mexico, made by the order of the bishop of Plasencia, Diego de Arce Reynoso, a member of his Majesty’s Council and inquisitor-general of his kingdoms and seigniories, and given to Pedro de Medina Rico, visitor of the Inquisition of the City of Mexico and its districts. The Philippines have place in this itinerary, as they were under the Inquisition of Mexico. This general visit or itinerary was to include a general review of all things affecting the Inquisition, its establishments and employees.2That is, along the bay shore in the other direction—northward from the city of Manila.3This is a misstatement, for the three islands of Samar, Negros, and Panay are larger than Paragua, the areas of the four islands in square miles being respectively, 5,031, 4,881, 4,611, and 4,027. SeeCensus of Philippine Islands, ii, p. 30.4The island of Cebú has an area of 1,762 square miles; Bohol, 1,441; 2,722; 5,031; Samar, 5,031; Negros, 4,881; Bantayan(the Bantallan of the text), 47; Panai, 4,611; Mindanao, 36,292. SeeCensus of Philippine Islands, ii, p. 30.5Bachian, not Ternate, is the largest of the Moluccas, its area being 800 square geographical miles, while that of Ternate is only 11.5. See Crawfurd’sDictionary.

Description of the Philipinas Islands1Although it appears by the information above that in regard to the Philipinas Islands (which belong to the district of the Inquisition of Mexico) it has not been possible to arrange the itinerary, because of the great distance thither from this kingdom; and that the inquisitor visitor, Doctor Don Pedro de Medina Rico, charged its execution by letter to the father-definitor, Fray Diego de Jesus Maria, discalced religious of St. Augustine, and calificador of the Holy Office, as he had labored more than twenty years in the said islands—the said letter being sent in duplicate in the two ships that left this kingdom in this present year of one thousand six hundred and fifty-eight—yet, because the said visitor has heard of the great knowledge of those regions that is possessed by Father Maxino Sola, a religious of the Societyof Jesus (who is at present in the City of Mexico, and about to go to the kingdoms of Castilla as procurator-general of the province of Philipinas), in order that the said itinerary might be arranged with greater despatch, and so that in the interim until the coming of the person who shall settle things in those islands, there may be such relation as we are able to have in this book (which must be sent at the first opportunity to the most illustrious and most reverend inquisitor-general and the members of the Council of the general Holy Inquisition), his Lordship ordered me, Ygnaçio de Paz, that, continuing the work, I should set down the information given by the said Father Maxino Sola. And, in obedience to that order, that relation which I have been able to procure with the exercise of all care and minuteness, is as follows.Archbishopric of ManilaThe city of Manila, from which the said archbishopric (as well as all the island) takes its name, occupies the same site as did the largest settlement of the natives of this island when they were heathen, who called it by the same name. It was conquered and happily united to the Spanish crown on May nineteen, one thousand five hundred and seventy-one (the same year of the establishment of the tribunal of the Holy Office of the Inquisition in Mexico) by the valiant Miguel Lopez de Legazpi, native [of Guipúzcoa:blank space in MS.], and a former citizen of the said City of Mexico, whom his Majesty honored with the title of adelantado of the said islands. The city lies in fourteen degrees of north latitude. The governor lives there, who is the captain-generaland president of the royal Audiencia which resides in that city, and consists of four auditors who are also alcaldes of the court, a fiscal, and the chief constable of the court. Their archbishop and the ecclesiastical cabildo live there, the latter consisting of the accustomed dignitaries—three canons (for one of the four canonries there was suppressed by his Majesty), two racioneros, two medio-racioneros, one secular cura, who has charge of the Spaniards, and another who has charge of the natives and mulattoes. They are building at the cost of his Majesty a temple for a cathedral, as that which they had before fell in the ruin caused throughout those islands by the earthquakes in the year one thousand six hundred and forty-four [sic; sc.five]. There is a royal chapel in the Plaza de Armas for the funerals and ministry of the soldiers, and it has a chief chaplain and six secular chaplains, all at his Majesty’s expense. There is a commissary of the tribunal of the Holy Office, counselors, calificadors, a chief constable, and other employes. The said commissary is necessary in the said city, and he will suffice for all the jurisdiction of the archbishopric of Manila, with the exception of the port of Cavitte. Because of the vessels that anchor at the said city from foreign kingdoms, and because it is not easy to cross the bay during certain months of the year, it is advisable for that city to have its own commissary, as will be related later in the proper place. There is also need of the chief constable, four familiars, and two notaries. [There is] a house of the Misericordia with its temple and two seculars as chaplains, where marriages are provided [for girls]. There is another house, called Santta Pottençiana,with its chapel and secular chaplain, where the wives of those who travel and leave the islands in his Majesty’s service are sheltered. There is a royal hospital for the treatment of Spaniards, with its chapel and secular chaplain. The convents of religious in the said city of Manila, in regard to the seniority of their establishment there, are as follows: the calced religious of St. Augustine; the discalced of St. Francisco, of the advocacy of St. James; those of the Society of Jesus; those of St. Dominic; and the discalced of St. Augustine—all with convents and churches of excellent architecture. In addition, the fathers of the Society of Jesus have a seminary with some twenty fellowships under the advocacy of St. Joseph, with a university from which students are graduated in all the faculties. The religious of St. Dominic have another seminary, with not so many fellowships, under the advocacy of St. Thomas, where they also graduate students in all the faculties. In both, lectures are given in grammar, philosophy, and theology. There is a convent with religious women of St. Clare, who are in charge of the religious of St. Francis; a hospital of the Misericordia for poor people and slaves of the Spaniards, the administration of which is in charge of the religious of St. John of God, whose convent is located at the port of Cavite. There is a cabildo and magistracy, with two alcaldes-in-ordinary, a chief constable, regidors, and a clerk of cabildo; and an accountancy of results, with its accountant and officials. There are also three royal officials, with their employes. There are about sixty Spanish citizens, not counting those who occupy military posts. The latter amount usually to about four hundred men. There aremany servants, of various nations, amounting to more than four thousand men and women.Hamlets falling in the circumference of the city of ManilaOutside and near the walls of the city lies the parish of Santiago where one beneficed secular has charge of all the Spaniards who live outside the said walls. The village of San Antonio is also near the walls, and is in charge of a beneficed secular.The village of Quiapo, which lies on the other side of the river, is administered by the said beneficed secular.The village called La Hermita, in whose temple is the venerated image of Nuestra Señora de Guia, is two musket-shots away from the walls of Manila, and is administered by a beneficed secular.The village called Parián, the alcaicería where the Chinese merchants and workmen live—most of that people being infidels, and few of them Christian—are in charge of religious of St. Dominic. This place is close to the walls.There is a small village next the walls called San Juan, which is in charge of the discalced religious of St. Augustine.Another village, somewhat farther from the walls than the said San Juan, and called Malatte, is in charge of the calced Augustinian fathers.Another very near village, called Dilao, is where some Japanese Christians live, separated from the natives; and their administration, as well as that of the natives, is in charge of religious of St. Francis.There is another small village contiguous to that of Dilao, called San Miguel, which has a house ofretreat for the Japanese women who are exiled from their country because they follow our holy faith. They, as well as the natives of the said village, are in charge of religious of the Society of Jesus.All of the said villages, so far as the secular affairs are concerned, belong to the jurisdiction of the alcalde-mayor of Tondo, who lives in the village of that name on the other side of the river. That village is densely populated with natives and Chinese mestizos who are in charge of calced religious of St. Augustine.Still nearer the river is the village of Milongo [sic; sc.Binondo] which is almost wholly composed of Chinese mestizos. It is in charge of religious of St. Dominic.The religious of St. Dominic administer and care for a Chinese hospital which is located on the bank of the said river.On the same shore of the river is a village named Santa Cruz, composed of married Christian Chinese, who are in charge of religious of the Society of Jesus.Up-stream toward the lake are various villages. One is called San Sebastian, and is in charge of discalced Augustinians.Another is called Santa Ana and is administered by religious of St. Francis.Another, called San Pedro, is in charge of religious of the Society of Jesus.Another, called Guadalupe, is in charge of calced Augustinians.Another, called Pasic, is in charge of calced Augustinian religious.The village of San Matheo is in charge of religious of the Society of Jesus.The village of Taitai is in charge of the said religious of the Society.The village of Antipolo is in charge of the same religious of the Society of Jesus.The village of San Palo [i.e., Sampaloc] is in charge of religious of St. Francis.Coasting along from the city of Manila to the port of Cavite, where the ships that sail from this kingdom anchor, and across the said river, is the village of Parañaca, which is in charge of the calced Augustinian religious.Port of CabitteThe port of Cabitte is six or seven leguas distant from Manila by land, and three by sea, and the seamen live there with a Spanish garrison; they have their castellan, who is also the chief justice. There is a secular cura who ministers with the help of his assistant and sacristan. There is a college of the Society of Jesus; a convent of St. Francis, another of St. Dominic, and another of discalced Augustinians, as well as a hospital in charge of the religious of St. John of God. The cura of that port also has charge of the natives living about the walls, who are almost all workmen who work at the building of galleons. The same cura also has charge of the small villages which are located on the other side of the port. Another called Cabitte el Viexo [i.e., Old Cavite] is in charge of fathers of the Society of Jesus. At a distance of four or five leguas about this port are located some cattle-ranches and some farmlandsbelonging to the citizens of Manila, which are in charge of a secular cura.In the jurisdiction of the alcalde-mayor of Tondo, which is the place nearest to the city of Manila besides the aforesaid villages (which all belong to him, except the port of Cabitte), is the village of Tegui, close to the lake. It is in charge of calced Augustinian religious.In the interior are located the villages of Silan and Ymdan which are in charge of fathers of the Society of Jesus.Up-stream and next to the jurisdiction of Tondo begins the jurisdiction of the lake of Bari [sic; sc.Bay] which lies east of Manila; this jurisdiction lies along the shore of the said lake. The chief village is called Barii (whence the name of the said lake) and it is in charge of calced Augustinian religious.The village of San Pablo, distant six leguas inland, is in charge of the same calced Augustinian religious.There is a hospital located on the bank of the said lake, which is in charge of religious of St. Francis. These religious have charge of most of the villages of that jurisdiction with the exception of that of Binan and its subordinate villages.Coasting along Manila Bay, one comes first to the island of Maribeles, a small jurisdiction in charge of a Spaniard, who is corregidor and serves also as sentinel. Its villages are in charge of discalced Augustinian religious, with the exception of that of Maragondon and its subordinate villages, which are in charge of religious of the Society of Jesus.Leaving the bay, and pursuing the same voyage made by the ships that go to Nueva España, on theleft and some fourteen leguas from Cavitte is the jurisdiction of Balayan or Bombon, located on a small lake which bears that name. It has an alcalde-mayor; most of its villages are in charge of seculars, and the others, of calced religious of St. Augustine.Opposite the said jurisdiction and to the right, lie the islands of Mindoro and Luban, which are in charge of secular priests. They have an alcalde-mayor, to whom belongs also the island of Marinduque, which is in charge of fathers of the Society of Jesus.Traveling along the other side of the land of Manila,2one encounters the jurisdiction of Bulacan, which is but small, and is administered by religious of the calced Augustinians—as also is the jurisdiction of Panpanga, which is large and fertile, and contains many large villages.Fourteen or fifteen leguas past the island of Mindoro to the southwest, are the islands called Calamianes, which number about seventeen. They are small and most of them now subdued; and they lie between the island of Mindoro and that called Paragua, which is the third of the said Philipinas Islands in size.3A small portion of the latter island is subject to the Spaniards; it is one hundred and fifty leguas in circumference, and its greatest latitude is nineteen degrees.In the islands called Calamianes is located an alcalde-mayor with a small presidio, as it lies oppositethe Camucones enemy. The administration of all those islands, and of that called Cuio, is in charge of discalced Augustinian religious.Bishopric of Cagayan or Nueva SegoviaThe city where the seat of the bishopric is located is called Nueva Segovia. It has a Spanish presidio and its fort, whose castellan is the alcalde-mayor of that jurisdiction. It is in charge of one secular cura. The religious of St. Dominic have a convent in the said city. The jurisdiction is about eighty leguas long and forty wide. All the province of Cagayan is in charge of religious of St. Dominic except the village and port of Viga, which is in charge of a secular cura.Next to that province on the side toward the archbishopric of Manila, lies the province called Ylocos. It is very fertile and abounds in gold and cotton, and is densely populated. It has an alcalde-mayor, and all its administration is in charge of calced Augustinian religious.The province called Pangasinan is next to the said province of Ylocos. It is densely populated, fertile, and abounds in gold. The religious of St. Dominic have charge of it, with the exception of some small villages on the seacoast, which are in charge of discalced Augustinian religious. All those three provinces together with the islands called Babullanes belong to the said bishopric of Cagaian. They lie north of Manila. There are many people yet to be converted, some of them being rebels who have taken to the mountains, while there are others who pay their tributes although they are not Christians.Bishopric of Camarines or Nueva CazeresIn the part opposite the bishopric of Cagayan lies the bishopric called Camarines or Nueva Cazeres. Its city, called [Nueva] Cazeres, is the seat of the bishopric and has a secular cura and a convent of religious of St. Francis which has a hospital. All that province of Camarines, and another one called Paracale is in charge of religious of St. Francis; and they are in the jurisdiction of one alcalde-mayor.The province called Calilaya or Taiabas, which has another alcalde-mayor, is also in the charge of religious of St. Francis, except the villages called Bondo which are in charge of seculars. The said jurisdiction has another province called Canttanduanes, which has its own corregidor; and some small islands a short distance from the mainland. Those islands, which are called Burias, Masbate, and Tican, are in charge of seculars.The islands of Romblon and Bantton, which belong to that jurisdiction of Canttanduanes, are in charge of religious of the discalced Augustinians. Those two bishoprics of Nueva Segovia and Nueva Cazeres are located in the island of Manila. That island is about two hundred leguas or so long and runs from the east to the north, from about thirteen and one-half degrees [of latitude] to about nineteen or a trifle less. In the east it has a width of about one day’s journey from one sea to the other, or a trifle more; and in the north is thirty or forty leguas wide. The total circumference of the island is about four hundred leguas.Bishopric of Sebu or Nombre de JesusThe see of that bishopric is located in the city called Sebu, as it took that name from that of the whole island; the Spaniards gave it the name of Nombre de Jesus. It was so called from the image of the child Jesus which was found by the adelantado Miguel Lopez de Legazpe in the Indian settlement in the year one thousand five hundred and sixty-five. It appears that that image was left in that island in the year one thousand five hundred and twenty-one, when Hernando de Magallanes (who died there) arrived at that place. Only one secular cura lives there, for although dignitaries, consisting of a dean and the others, have been assigned to Sebu, they are so only in name; and those dignities are enjoyed by the seculars who have charge of the places nearest to the said city of Sebu. In that city is located a convent of calced Augustinian religious, which was the first convent to be founded in the said Philipinas Islands. There is a college of the Society of Jesus, and a convent of discalced Augustinian religious. As far as the secular power is concerned, there is an excellent stone fort with a Spanish presidio, which is governed by an alcalde-mayor who generally bears the title of “lieutenant of the captain-general.” There is a cabildo and magistracy, with alcaldes-in-ordinary and regidors. That island is somewhat prolonged for fifteen or twenty leguas, and is eight leguas wide. It has a circumference of eighty or ninety leguas, and extends northeast and southwest in ten degrees of latitude.4The city has a Parián or alcaicería of Chinese who are incharge of a beneficed secular. About it are some natives who are in charge of calced and discalced Augustinian religious.The nearest island to the above island is that called Bohol, which runs north and south for some fifteen leguas, with a width of eight or ten leguas and a circumference of forty. It is all in charge of religious of the Society of Jesus. As regards secular affairs, it belongs to the jurisdiction of Sebu.Next the said island of Bohol lies that called Leite. It also extends north and south, and has a length of some thirty leguas, and a width in some parts of only three leguas, while its circumference is about ninety or one hundred leguas. It is also in charge of fathers of the Society of Jesus.Next the said island of Leite lies that called Samar or Ybabao, the last of the Philipinas. Its coast is bathed by the Mexican Sea, and it makes a strait with the land of Manila which is called San Bernardino. By that strait enter and leave the ships of the Nueva España line. It lies between thirteen and one-half degrees and eleven degrees south latitude, in which latitude it extends for the space of two and one-half degrees. It is also in charge of fathers of the Society of Jesus. That island and that of Leite have one alcalde-mayor.North of the island of Sebu lies the island of Negros, which extends between nine and ten and one-half degrees, and has some hundred leguas of circumference. It is almost all in charge of religious of the Society of Jesus, except one mission which the discalced Augustinian religious have there.Northeast of the same island of Sebu lies theisland called Bantallan with four other islets, all of which are in charge of one secular.Lower down and near Manila is the island called Panai, which is very fertile and densely populated. It is some hundred leguas in circumference, and runs east and west, and north and south in ten degrees of latitude. The city of Arebalo or Oton is located in that island, and an alcalde-mayor lives there—who is also the purveyor for the fleets of those islands, and of Mindanao and its presidios. The cura of the town is a secular; but the Spaniards of the presidio are in charge of religious of the Society of Jesus; they have a college in the said city, and also have charge of the district called Hilo Hilo. The balance of the said island of Panai has an alcalde-mayor, and is in charge of calced Augustinian religious.There are two other districts in the said jurisdiction which are in charge of seculars. All the above islands belong to the bishopric of Sebu, as do also the great island of Mindanao, with Jolo, and their adjacent islands.The island of Mindanao is the largest of all the Philipinas Islands, next to that of Manila. In its largest part that island extends from five and one-half degrees northeastward to nine degrees—a distance of some seventy leguas. Its two headlands, which are called San Augustin and that of La Caldera, bound a coast which runs east and west for some hundred and ten leguas. That island has at the port located about its middle, called Sanbuangan, an excellent Spanish presidio with a stone fort which is well equipped with artillery. That fort has its governor and castellan, who is also governorand castellan of the islands of Jolo, Baçilan, and some other smaller islands. The administration of all the islands called Mindanao, Jolo, and the others, both Spaniards and natives, is in charge of religious of the Society of Jesus.From the cape of San Augustin northeastward in that island is the jurisdiction called Caraga and Buttuan, which has its own alcalde-mayor. Its administration is in charge of discalced Augustinian fathers.Along the coast toward the vendaval [i.e., southwest], on that same island is the jurisdiction of Yligan, the principal part of which lies on a lake of the same name. It is in charge of fathers of the Society of Jesus.The district called Dappitan in that same island is in charge of fathers of the Society of Jesus.TerrenateThe islands called Terrenate or the Clove Islands are located for the most part under the equinoctial line toward the east; and are three hundred leguas distant from Malaca in India, and slightly less from Manila, toward the southeast. The islands are five in number, extend north and south, and are quite near one another. The largest, from which the others take their name, is that of Terrenate.5Two leguas from it is that of Tidore, and then comes Mutiel. The fourth is called Maquien and the fifth Bachan. All of them lie opposite the land called Battachina. Those islands of Terrenate have various Spanish presidios, the principal one ofwhich is in the same island of Terrenate where the governor lives; he is the governor of all the other presidios. The Dutch have a settlement in that island with a good fort, all for the sake of the profit [that they obtain from the] cloves and nutmeg. The number of Christians there is small, although there were many in the time of the glorious apostle of Yndia, St. Francis Xavier. It has always been administered by religious of the Society of Jesus, as well as the natives of the island of Siau, who are the most affectioned to our holy faith. The Spaniards of Terrenate are in charge of a secular cura belonging to the jurisdiction of the bishopric of Cochin in Oriental Yndia; for the administration of those islands has always been in charge of that bishopric and province of Cochin, although the ministers of the Society of Jesus have been appointed since the time of the revolt of Portugal by the superior of the said Society in the province of Philipinas. The stipends of the cura and of the other evangelical workers are paid from the royal treasury of Manila, as are also the salaries of the governor and the presidios. In the island of Terrenate is a house of the Society of Jesus, whence they go out to administer the other islands and presidios. It has also a royal hospital which is in charge of the discalced religious of St. Francis. The cura of that island and presidio was withdrawn to Manila when Portugal rebelled, and the archbishop chose a cura from his archbishopric; but it was a question whether he had any jurisdiction for it, so that the appointment of cura passed again in due course to the proprietary cura of the jurisdiction and bishopric of Cochin, which is in actual charge of the said presidio [andwill remain thus] until the determination and commands of the king our sovereign are known.The commissaries that seem necessary in the said islands, and in the places where such office will be desirable, are the following.1. In the city of Manila, with the jurisdiction of all the archbishopric except the port of Cavitte. On account of the vessels that anchor in the latter place from foreign kingdoms, and because during some months in the year it is not easy to cross the bay, it is advisable for that port to have its own commissary.2. In the said city of Manila, the said employes who are mentioned in its description.3. In the fort of Sanboangan in the island of Mindanao, and the islands subordinate to it.4. In the city of Sebu, whose commissary can serve for all the islands called Pinttados.5. In the town of Arebalo or Oton; the same person may be commissary of its jurisdiction and of that of Panai and the island of Negros.6. In the presidio of Yligan and Caraga.7. There could also be one in the islands of Calamianes and the islands subordinate to them.8. Another commissary in the jurisdiction of Cagaian, Ylocos, and Pangasinan.9. Another in the forts of Terrenate. This is most necessary, as the Spaniards of the said forts are among Dutch and Moros, and so far from the city of Manila.1This description of the Philippines appears in a manuscript book of an itinerary of the district of the Inquisition of Mexico, made by the order of the bishop of Plasencia, Diego de Arce Reynoso, a member of his Majesty’s Council and inquisitor-general of his kingdoms and seigniories, and given to Pedro de Medina Rico, visitor of the Inquisition of the City of Mexico and its districts. The Philippines have place in this itinerary, as they were under the Inquisition of Mexico. This general visit or itinerary was to include a general review of all things affecting the Inquisition, its establishments and employees.2That is, along the bay shore in the other direction—northward from the city of Manila.3This is a misstatement, for the three islands of Samar, Negros, and Panay are larger than Paragua, the areas of the four islands in square miles being respectively, 5,031, 4,881, 4,611, and 4,027. SeeCensus of Philippine Islands, ii, p. 30.4The island of Cebú has an area of 1,762 square miles; Bohol, 1,441; 2,722; 5,031; Samar, 5,031; Negros, 4,881; Bantayan(the Bantallan of the text), 47; Panai, 4,611; Mindanao, 36,292. SeeCensus of Philippine Islands, ii, p. 30.5Bachian, not Ternate, is the largest of the Moluccas, its area being 800 square geographical miles, while that of Ternate is only 11.5. See Crawfurd’sDictionary.

Description of the Philipinas Islands1Although it appears by the information above that in regard to the Philipinas Islands (which belong to the district of the Inquisition of Mexico) it has not been possible to arrange the itinerary, because of the great distance thither from this kingdom; and that the inquisitor visitor, Doctor Don Pedro de Medina Rico, charged its execution by letter to the father-definitor, Fray Diego de Jesus Maria, discalced religious of St. Augustine, and calificador of the Holy Office, as he had labored more than twenty years in the said islands—the said letter being sent in duplicate in the two ships that left this kingdom in this present year of one thousand six hundred and fifty-eight—yet, because the said visitor has heard of the great knowledge of those regions that is possessed by Father Maxino Sola, a religious of the Societyof Jesus (who is at present in the City of Mexico, and about to go to the kingdoms of Castilla as procurator-general of the province of Philipinas), in order that the said itinerary might be arranged with greater despatch, and so that in the interim until the coming of the person who shall settle things in those islands, there may be such relation as we are able to have in this book (which must be sent at the first opportunity to the most illustrious and most reverend inquisitor-general and the members of the Council of the general Holy Inquisition), his Lordship ordered me, Ygnaçio de Paz, that, continuing the work, I should set down the information given by the said Father Maxino Sola. And, in obedience to that order, that relation which I have been able to procure with the exercise of all care and minuteness, is as follows.Archbishopric of ManilaThe city of Manila, from which the said archbishopric (as well as all the island) takes its name, occupies the same site as did the largest settlement of the natives of this island when they were heathen, who called it by the same name. It was conquered and happily united to the Spanish crown on May nineteen, one thousand five hundred and seventy-one (the same year of the establishment of the tribunal of the Holy Office of the Inquisition in Mexico) by the valiant Miguel Lopez de Legazpi, native [of Guipúzcoa:blank space in MS.], and a former citizen of the said City of Mexico, whom his Majesty honored with the title of adelantado of the said islands. The city lies in fourteen degrees of north latitude. The governor lives there, who is the captain-generaland president of the royal Audiencia which resides in that city, and consists of four auditors who are also alcaldes of the court, a fiscal, and the chief constable of the court. Their archbishop and the ecclesiastical cabildo live there, the latter consisting of the accustomed dignitaries—three canons (for one of the four canonries there was suppressed by his Majesty), two racioneros, two medio-racioneros, one secular cura, who has charge of the Spaniards, and another who has charge of the natives and mulattoes. They are building at the cost of his Majesty a temple for a cathedral, as that which they had before fell in the ruin caused throughout those islands by the earthquakes in the year one thousand six hundred and forty-four [sic; sc.five]. There is a royal chapel in the Plaza de Armas for the funerals and ministry of the soldiers, and it has a chief chaplain and six secular chaplains, all at his Majesty’s expense. There is a commissary of the tribunal of the Holy Office, counselors, calificadors, a chief constable, and other employes. The said commissary is necessary in the said city, and he will suffice for all the jurisdiction of the archbishopric of Manila, with the exception of the port of Cavitte. Because of the vessels that anchor at the said city from foreign kingdoms, and because it is not easy to cross the bay during certain months of the year, it is advisable for that city to have its own commissary, as will be related later in the proper place. There is also need of the chief constable, four familiars, and two notaries. [There is] a house of the Misericordia with its temple and two seculars as chaplains, where marriages are provided [for girls]. There is another house, called Santta Pottençiana,with its chapel and secular chaplain, where the wives of those who travel and leave the islands in his Majesty’s service are sheltered. There is a royal hospital for the treatment of Spaniards, with its chapel and secular chaplain. The convents of religious in the said city of Manila, in regard to the seniority of their establishment there, are as follows: the calced religious of St. Augustine; the discalced of St. Francisco, of the advocacy of St. James; those of the Society of Jesus; those of St. Dominic; and the discalced of St. Augustine—all with convents and churches of excellent architecture. In addition, the fathers of the Society of Jesus have a seminary with some twenty fellowships under the advocacy of St. Joseph, with a university from which students are graduated in all the faculties. The religious of St. Dominic have another seminary, with not so many fellowships, under the advocacy of St. Thomas, where they also graduate students in all the faculties. In both, lectures are given in grammar, philosophy, and theology. There is a convent with religious women of St. Clare, who are in charge of the religious of St. Francis; a hospital of the Misericordia for poor people and slaves of the Spaniards, the administration of which is in charge of the religious of St. John of God, whose convent is located at the port of Cavite. There is a cabildo and magistracy, with two alcaldes-in-ordinary, a chief constable, regidors, and a clerk of cabildo; and an accountancy of results, with its accountant and officials. There are also three royal officials, with their employes. There are about sixty Spanish citizens, not counting those who occupy military posts. The latter amount usually to about four hundred men. There aremany servants, of various nations, amounting to more than four thousand men and women.Hamlets falling in the circumference of the city of ManilaOutside and near the walls of the city lies the parish of Santiago where one beneficed secular has charge of all the Spaniards who live outside the said walls. The village of San Antonio is also near the walls, and is in charge of a beneficed secular.The village of Quiapo, which lies on the other side of the river, is administered by the said beneficed secular.The village called La Hermita, in whose temple is the venerated image of Nuestra Señora de Guia, is two musket-shots away from the walls of Manila, and is administered by a beneficed secular.The village called Parián, the alcaicería where the Chinese merchants and workmen live—most of that people being infidels, and few of them Christian—are in charge of religious of St. Dominic. This place is close to the walls.There is a small village next the walls called San Juan, which is in charge of the discalced religious of St. Augustine.Another village, somewhat farther from the walls than the said San Juan, and called Malatte, is in charge of the calced Augustinian fathers.Another very near village, called Dilao, is where some Japanese Christians live, separated from the natives; and their administration, as well as that of the natives, is in charge of religious of St. Francis.There is another small village contiguous to that of Dilao, called San Miguel, which has a house ofretreat for the Japanese women who are exiled from their country because they follow our holy faith. They, as well as the natives of the said village, are in charge of religious of the Society of Jesus.All of the said villages, so far as the secular affairs are concerned, belong to the jurisdiction of the alcalde-mayor of Tondo, who lives in the village of that name on the other side of the river. That village is densely populated with natives and Chinese mestizos who are in charge of calced religious of St. Augustine.Still nearer the river is the village of Milongo [sic; sc.Binondo] which is almost wholly composed of Chinese mestizos. It is in charge of religious of St. Dominic.The religious of St. Dominic administer and care for a Chinese hospital which is located on the bank of the said river.On the same shore of the river is a village named Santa Cruz, composed of married Christian Chinese, who are in charge of religious of the Society of Jesus.Up-stream toward the lake are various villages. One is called San Sebastian, and is in charge of discalced Augustinians.Another is called Santa Ana and is administered by religious of St. Francis.Another, called San Pedro, is in charge of religious of the Society of Jesus.Another, called Guadalupe, is in charge of calced Augustinians.Another, called Pasic, is in charge of calced Augustinian religious.The village of San Matheo is in charge of religious of the Society of Jesus.The village of Taitai is in charge of the said religious of the Society.The village of Antipolo is in charge of the same religious of the Society of Jesus.The village of San Palo [i.e., Sampaloc] is in charge of religious of St. Francis.Coasting along from the city of Manila to the port of Cavite, where the ships that sail from this kingdom anchor, and across the said river, is the village of Parañaca, which is in charge of the calced Augustinian religious.Port of CabitteThe port of Cabitte is six or seven leguas distant from Manila by land, and three by sea, and the seamen live there with a Spanish garrison; they have their castellan, who is also the chief justice. There is a secular cura who ministers with the help of his assistant and sacristan. There is a college of the Society of Jesus; a convent of St. Francis, another of St. Dominic, and another of discalced Augustinians, as well as a hospital in charge of the religious of St. John of God. The cura of that port also has charge of the natives living about the walls, who are almost all workmen who work at the building of galleons. The same cura also has charge of the small villages which are located on the other side of the port. Another called Cabitte el Viexo [i.e., Old Cavite] is in charge of fathers of the Society of Jesus. At a distance of four or five leguas about this port are located some cattle-ranches and some farmlandsbelonging to the citizens of Manila, which are in charge of a secular cura.In the jurisdiction of the alcalde-mayor of Tondo, which is the place nearest to the city of Manila besides the aforesaid villages (which all belong to him, except the port of Cabitte), is the village of Tegui, close to the lake. It is in charge of calced Augustinian religious.In the interior are located the villages of Silan and Ymdan which are in charge of fathers of the Society of Jesus.Up-stream and next to the jurisdiction of Tondo begins the jurisdiction of the lake of Bari [sic; sc.Bay] which lies east of Manila; this jurisdiction lies along the shore of the said lake. The chief village is called Barii (whence the name of the said lake) and it is in charge of calced Augustinian religious.The village of San Pablo, distant six leguas inland, is in charge of the same calced Augustinian religious.There is a hospital located on the bank of the said lake, which is in charge of religious of St. Francis. These religious have charge of most of the villages of that jurisdiction with the exception of that of Binan and its subordinate villages.Coasting along Manila Bay, one comes first to the island of Maribeles, a small jurisdiction in charge of a Spaniard, who is corregidor and serves also as sentinel. Its villages are in charge of discalced Augustinian religious, with the exception of that of Maragondon and its subordinate villages, which are in charge of religious of the Society of Jesus.Leaving the bay, and pursuing the same voyage made by the ships that go to Nueva España, on theleft and some fourteen leguas from Cavitte is the jurisdiction of Balayan or Bombon, located on a small lake which bears that name. It has an alcalde-mayor; most of its villages are in charge of seculars, and the others, of calced religious of St. Augustine.Opposite the said jurisdiction and to the right, lie the islands of Mindoro and Luban, which are in charge of secular priests. They have an alcalde-mayor, to whom belongs also the island of Marinduque, which is in charge of fathers of the Society of Jesus.Traveling along the other side of the land of Manila,2one encounters the jurisdiction of Bulacan, which is but small, and is administered by religious of the calced Augustinians—as also is the jurisdiction of Panpanga, which is large and fertile, and contains many large villages.Fourteen or fifteen leguas past the island of Mindoro to the southwest, are the islands called Calamianes, which number about seventeen. They are small and most of them now subdued; and they lie between the island of Mindoro and that called Paragua, which is the third of the said Philipinas Islands in size.3A small portion of the latter island is subject to the Spaniards; it is one hundred and fifty leguas in circumference, and its greatest latitude is nineteen degrees.In the islands called Calamianes is located an alcalde-mayor with a small presidio, as it lies oppositethe Camucones enemy. The administration of all those islands, and of that called Cuio, is in charge of discalced Augustinian religious.Bishopric of Cagayan or Nueva SegoviaThe city where the seat of the bishopric is located is called Nueva Segovia. It has a Spanish presidio and its fort, whose castellan is the alcalde-mayor of that jurisdiction. It is in charge of one secular cura. The religious of St. Dominic have a convent in the said city. The jurisdiction is about eighty leguas long and forty wide. All the province of Cagayan is in charge of religious of St. Dominic except the village and port of Viga, which is in charge of a secular cura.Next to that province on the side toward the archbishopric of Manila, lies the province called Ylocos. It is very fertile and abounds in gold and cotton, and is densely populated. It has an alcalde-mayor, and all its administration is in charge of calced Augustinian religious.The province called Pangasinan is next to the said province of Ylocos. It is densely populated, fertile, and abounds in gold. The religious of St. Dominic have charge of it, with the exception of some small villages on the seacoast, which are in charge of discalced Augustinian religious. All those three provinces together with the islands called Babullanes belong to the said bishopric of Cagaian. They lie north of Manila. There are many people yet to be converted, some of them being rebels who have taken to the mountains, while there are others who pay their tributes although they are not Christians.Bishopric of Camarines or Nueva CazeresIn the part opposite the bishopric of Cagayan lies the bishopric called Camarines or Nueva Cazeres. Its city, called [Nueva] Cazeres, is the seat of the bishopric and has a secular cura and a convent of religious of St. Francis which has a hospital. All that province of Camarines, and another one called Paracale is in charge of religious of St. Francis; and they are in the jurisdiction of one alcalde-mayor.The province called Calilaya or Taiabas, which has another alcalde-mayor, is also in the charge of religious of St. Francis, except the villages called Bondo which are in charge of seculars. The said jurisdiction has another province called Canttanduanes, which has its own corregidor; and some small islands a short distance from the mainland. Those islands, which are called Burias, Masbate, and Tican, are in charge of seculars.The islands of Romblon and Bantton, which belong to that jurisdiction of Canttanduanes, are in charge of religious of the discalced Augustinians. Those two bishoprics of Nueva Segovia and Nueva Cazeres are located in the island of Manila. That island is about two hundred leguas or so long and runs from the east to the north, from about thirteen and one-half degrees [of latitude] to about nineteen or a trifle less. In the east it has a width of about one day’s journey from one sea to the other, or a trifle more; and in the north is thirty or forty leguas wide. The total circumference of the island is about four hundred leguas.Bishopric of Sebu or Nombre de JesusThe see of that bishopric is located in the city called Sebu, as it took that name from that of the whole island; the Spaniards gave it the name of Nombre de Jesus. It was so called from the image of the child Jesus which was found by the adelantado Miguel Lopez de Legazpe in the Indian settlement in the year one thousand five hundred and sixty-five. It appears that that image was left in that island in the year one thousand five hundred and twenty-one, when Hernando de Magallanes (who died there) arrived at that place. Only one secular cura lives there, for although dignitaries, consisting of a dean and the others, have been assigned to Sebu, they are so only in name; and those dignities are enjoyed by the seculars who have charge of the places nearest to the said city of Sebu. In that city is located a convent of calced Augustinian religious, which was the first convent to be founded in the said Philipinas Islands. There is a college of the Society of Jesus, and a convent of discalced Augustinian religious. As far as the secular power is concerned, there is an excellent stone fort with a Spanish presidio, which is governed by an alcalde-mayor who generally bears the title of “lieutenant of the captain-general.” There is a cabildo and magistracy, with alcaldes-in-ordinary and regidors. That island is somewhat prolonged for fifteen or twenty leguas, and is eight leguas wide. It has a circumference of eighty or ninety leguas, and extends northeast and southwest in ten degrees of latitude.4The city has a Parián or alcaicería of Chinese who are incharge of a beneficed secular. About it are some natives who are in charge of calced and discalced Augustinian religious.The nearest island to the above island is that called Bohol, which runs north and south for some fifteen leguas, with a width of eight or ten leguas and a circumference of forty. It is all in charge of religious of the Society of Jesus. As regards secular affairs, it belongs to the jurisdiction of Sebu.Next the said island of Bohol lies that called Leite. It also extends north and south, and has a length of some thirty leguas, and a width in some parts of only three leguas, while its circumference is about ninety or one hundred leguas. It is also in charge of fathers of the Society of Jesus.Next the said island of Leite lies that called Samar or Ybabao, the last of the Philipinas. Its coast is bathed by the Mexican Sea, and it makes a strait with the land of Manila which is called San Bernardino. By that strait enter and leave the ships of the Nueva España line. It lies between thirteen and one-half degrees and eleven degrees south latitude, in which latitude it extends for the space of two and one-half degrees. It is also in charge of fathers of the Society of Jesus. That island and that of Leite have one alcalde-mayor.North of the island of Sebu lies the island of Negros, which extends between nine and ten and one-half degrees, and has some hundred leguas of circumference. It is almost all in charge of religious of the Society of Jesus, except one mission which the discalced Augustinian religious have there.Northeast of the same island of Sebu lies theisland called Bantallan with four other islets, all of which are in charge of one secular.Lower down and near Manila is the island called Panai, which is very fertile and densely populated. It is some hundred leguas in circumference, and runs east and west, and north and south in ten degrees of latitude. The city of Arebalo or Oton is located in that island, and an alcalde-mayor lives there—who is also the purveyor for the fleets of those islands, and of Mindanao and its presidios. The cura of the town is a secular; but the Spaniards of the presidio are in charge of religious of the Society of Jesus; they have a college in the said city, and also have charge of the district called Hilo Hilo. The balance of the said island of Panai has an alcalde-mayor, and is in charge of calced Augustinian religious.There are two other districts in the said jurisdiction which are in charge of seculars. All the above islands belong to the bishopric of Sebu, as do also the great island of Mindanao, with Jolo, and their adjacent islands.The island of Mindanao is the largest of all the Philipinas Islands, next to that of Manila. In its largest part that island extends from five and one-half degrees northeastward to nine degrees—a distance of some seventy leguas. Its two headlands, which are called San Augustin and that of La Caldera, bound a coast which runs east and west for some hundred and ten leguas. That island has at the port located about its middle, called Sanbuangan, an excellent Spanish presidio with a stone fort which is well equipped with artillery. That fort has its governor and castellan, who is also governorand castellan of the islands of Jolo, Baçilan, and some other smaller islands. The administration of all the islands called Mindanao, Jolo, and the others, both Spaniards and natives, is in charge of religious of the Society of Jesus.From the cape of San Augustin northeastward in that island is the jurisdiction called Caraga and Buttuan, which has its own alcalde-mayor. Its administration is in charge of discalced Augustinian fathers.Along the coast toward the vendaval [i.e., southwest], on that same island is the jurisdiction of Yligan, the principal part of which lies on a lake of the same name. It is in charge of fathers of the Society of Jesus.The district called Dappitan in that same island is in charge of fathers of the Society of Jesus.TerrenateThe islands called Terrenate or the Clove Islands are located for the most part under the equinoctial line toward the east; and are three hundred leguas distant from Malaca in India, and slightly less from Manila, toward the southeast. The islands are five in number, extend north and south, and are quite near one another. The largest, from which the others take their name, is that of Terrenate.5Two leguas from it is that of Tidore, and then comes Mutiel. The fourth is called Maquien and the fifth Bachan. All of them lie opposite the land called Battachina. Those islands of Terrenate have various Spanish presidios, the principal one ofwhich is in the same island of Terrenate where the governor lives; he is the governor of all the other presidios. The Dutch have a settlement in that island with a good fort, all for the sake of the profit [that they obtain from the] cloves and nutmeg. The number of Christians there is small, although there were many in the time of the glorious apostle of Yndia, St. Francis Xavier. It has always been administered by religious of the Society of Jesus, as well as the natives of the island of Siau, who are the most affectioned to our holy faith. The Spaniards of Terrenate are in charge of a secular cura belonging to the jurisdiction of the bishopric of Cochin in Oriental Yndia; for the administration of those islands has always been in charge of that bishopric and province of Cochin, although the ministers of the Society of Jesus have been appointed since the time of the revolt of Portugal by the superior of the said Society in the province of Philipinas. The stipends of the cura and of the other evangelical workers are paid from the royal treasury of Manila, as are also the salaries of the governor and the presidios. In the island of Terrenate is a house of the Society of Jesus, whence they go out to administer the other islands and presidios. It has also a royal hospital which is in charge of the discalced religious of St. Francis. The cura of that island and presidio was withdrawn to Manila when Portugal rebelled, and the archbishop chose a cura from his archbishopric; but it was a question whether he had any jurisdiction for it, so that the appointment of cura passed again in due course to the proprietary cura of the jurisdiction and bishopric of Cochin, which is in actual charge of the said presidio [andwill remain thus] until the determination and commands of the king our sovereign are known.The commissaries that seem necessary in the said islands, and in the places where such office will be desirable, are the following.1. In the city of Manila, with the jurisdiction of all the archbishopric except the port of Cavitte. On account of the vessels that anchor in the latter place from foreign kingdoms, and because during some months in the year it is not easy to cross the bay, it is advisable for that port to have its own commissary.2. In the said city of Manila, the said employes who are mentioned in its description.3. In the fort of Sanboangan in the island of Mindanao, and the islands subordinate to it.4. In the city of Sebu, whose commissary can serve for all the islands called Pinttados.5. In the town of Arebalo or Oton; the same person may be commissary of its jurisdiction and of that of Panai and the island of Negros.6. In the presidio of Yligan and Caraga.7. There could also be one in the islands of Calamianes and the islands subordinate to them.8. Another commissary in the jurisdiction of Cagaian, Ylocos, and Pangasinan.9. Another in the forts of Terrenate. This is most necessary, as the Spaniards of the said forts are among Dutch and Moros, and so far from the city of Manila.1This description of the Philippines appears in a manuscript book of an itinerary of the district of the Inquisition of Mexico, made by the order of the bishop of Plasencia, Diego de Arce Reynoso, a member of his Majesty’s Council and inquisitor-general of his kingdoms and seigniories, and given to Pedro de Medina Rico, visitor of the Inquisition of the City of Mexico and its districts. The Philippines have place in this itinerary, as they were under the Inquisition of Mexico. This general visit or itinerary was to include a general review of all things affecting the Inquisition, its establishments and employees.2That is, along the bay shore in the other direction—northward from the city of Manila.3This is a misstatement, for the three islands of Samar, Negros, and Panay are larger than Paragua, the areas of the four islands in square miles being respectively, 5,031, 4,881, 4,611, and 4,027. SeeCensus of Philippine Islands, ii, p. 30.4The island of Cebú has an area of 1,762 square miles; Bohol, 1,441; 2,722; 5,031; Samar, 5,031; Negros, 4,881; Bantayan(the Bantallan of the text), 47; Panai, 4,611; Mindanao, 36,292. SeeCensus of Philippine Islands, ii, p. 30.5Bachian, not Ternate, is the largest of the Moluccas, its area being 800 square geographical miles, while that of Ternate is only 11.5. See Crawfurd’sDictionary.

Although it appears by the information above that in regard to the Philipinas Islands (which belong to the district of the Inquisition of Mexico) it has not been possible to arrange the itinerary, because of the great distance thither from this kingdom; and that the inquisitor visitor, Doctor Don Pedro de Medina Rico, charged its execution by letter to the father-definitor, Fray Diego de Jesus Maria, discalced religious of St. Augustine, and calificador of the Holy Office, as he had labored more than twenty years in the said islands—the said letter being sent in duplicate in the two ships that left this kingdom in this present year of one thousand six hundred and fifty-eight—yet, because the said visitor has heard of the great knowledge of those regions that is possessed by Father Maxino Sola, a religious of the Societyof Jesus (who is at present in the City of Mexico, and about to go to the kingdoms of Castilla as procurator-general of the province of Philipinas), in order that the said itinerary might be arranged with greater despatch, and so that in the interim until the coming of the person who shall settle things in those islands, there may be such relation as we are able to have in this book (which must be sent at the first opportunity to the most illustrious and most reverend inquisitor-general and the members of the Council of the general Holy Inquisition), his Lordship ordered me, Ygnaçio de Paz, that, continuing the work, I should set down the information given by the said Father Maxino Sola. And, in obedience to that order, that relation which I have been able to procure with the exercise of all care and minuteness, is as follows.

Archbishopric of ManilaThe city of Manila, from which the said archbishopric (as well as all the island) takes its name, occupies the same site as did the largest settlement of the natives of this island when they were heathen, who called it by the same name. It was conquered and happily united to the Spanish crown on May nineteen, one thousand five hundred and seventy-one (the same year of the establishment of the tribunal of the Holy Office of the Inquisition in Mexico) by the valiant Miguel Lopez de Legazpi, native [of Guipúzcoa:blank space in MS.], and a former citizen of the said City of Mexico, whom his Majesty honored with the title of adelantado of the said islands. The city lies in fourteen degrees of north latitude. The governor lives there, who is the captain-generaland president of the royal Audiencia which resides in that city, and consists of four auditors who are also alcaldes of the court, a fiscal, and the chief constable of the court. Their archbishop and the ecclesiastical cabildo live there, the latter consisting of the accustomed dignitaries—three canons (for one of the four canonries there was suppressed by his Majesty), two racioneros, two medio-racioneros, one secular cura, who has charge of the Spaniards, and another who has charge of the natives and mulattoes. They are building at the cost of his Majesty a temple for a cathedral, as that which they had before fell in the ruin caused throughout those islands by the earthquakes in the year one thousand six hundred and forty-four [sic; sc.five]. There is a royal chapel in the Plaza de Armas for the funerals and ministry of the soldiers, and it has a chief chaplain and six secular chaplains, all at his Majesty’s expense. There is a commissary of the tribunal of the Holy Office, counselors, calificadors, a chief constable, and other employes. The said commissary is necessary in the said city, and he will suffice for all the jurisdiction of the archbishopric of Manila, with the exception of the port of Cavitte. Because of the vessels that anchor at the said city from foreign kingdoms, and because it is not easy to cross the bay during certain months of the year, it is advisable for that city to have its own commissary, as will be related later in the proper place. There is also need of the chief constable, four familiars, and two notaries. [There is] a house of the Misericordia with its temple and two seculars as chaplains, where marriages are provided [for girls]. There is another house, called Santta Pottençiana,with its chapel and secular chaplain, where the wives of those who travel and leave the islands in his Majesty’s service are sheltered. There is a royal hospital for the treatment of Spaniards, with its chapel and secular chaplain. The convents of religious in the said city of Manila, in regard to the seniority of their establishment there, are as follows: the calced religious of St. Augustine; the discalced of St. Francisco, of the advocacy of St. James; those of the Society of Jesus; those of St. Dominic; and the discalced of St. Augustine—all with convents and churches of excellent architecture. In addition, the fathers of the Society of Jesus have a seminary with some twenty fellowships under the advocacy of St. Joseph, with a university from which students are graduated in all the faculties. The religious of St. Dominic have another seminary, with not so many fellowships, under the advocacy of St. Thomas, where they also graduate students in all the faculties. In both, lectures are given in grammar, philosophy, and theology. There is a convent with religious women of St. Clare, who are in charge of the religious of St. Francis; a hospital of the Misericordia for poor people and slaves of the Spaniards, the administration of which is in charge of the religious of St. John of God, whose convent is located at the port of Cavite. There is a cabildo and magistracy, with two alcaldes-in-ordinary, a chief constable, regidors, and a clerk of cabildo; and an accountancy of results, with its accountant and officials. There are also three royal officials, with their employes. There are about sixty Spanish citizens, not counting those who occupy military posts. The latter amount usually to about four hundred men. There aremany servants, of various nations, amounting to more than four thousand men and women.

The city of Manila, from which the said archbishopric (as well as all the island) takes its name, occupies the same site as did the largest settlement of the natives of this island when they were heathen, who called it by the same name. It was conquered and happily united to the Spanish crown on May nineteen, one thousand five hundred and seventy-one (the same year of the establishment of the tribunal of the Holy Office of the Inquisition in Mexico) by the valiant Miguel Lopez de Legazpi, native [of Guipúzcoa:blank space in MS.], and a former citizen of the said City of Mexico, whom his Majesty honored with the title of adelantado of the said islands. The city lies in fourteen degrees of north latitude. The governor lives there, who is the captain-generaland president of the royal Audiencia which resides in that city, and consists of four auditors who are also alcaldes of the court, a fiscal, and the chief constable of the court. Their archbishop and the ecclesiastical cabildo live there, the latter consisting of the accustomed dignitaries—three canons (for one of the four canonries there was suppressed by his Majesty), two racioneros, two medio-racioneros, one secular cura, who has charge of the Spaniards, and another who has charge of the natives and mulattoes. They are building at the cost of his Majesty a temple for a cathedral, as that which they had before fell in the ruin caused throughout those islands by the earthquakes in the year one thousand six hundred and forty-four [sic; sc.five]. There is a royal chapel in the Plaza de Armas for the funerals and ministry of the soldiers, and it has a chief chaplain and six secular chaplains, all at his Majesty’s expense. There is a commissary of the tribunal of the Holy Office, counselors, calificadors, a chief constable, and other employes. The said commissary is necessary in the said city, and he will suffice for all the jurisdiction of the archbishopric of Manila, with the exception of the port of Cavitte. Because of the vessels that anchor at the said city from foreign kingdoms, and because it is not easy to cross the bay during certain months of the year, it is advisable for that city to have its own commissary, as will be related later in the proper place. There is also need of the chief constable, four familiars, and two notaries. [There is] a house of the Misericordia with its temple and two seculars as chaplains, where marriages are provided [for girls]. There is another house, called Santta Pottençiana,with its chapel and secular chaplain, where the wives of those who travel and leave the islands in his Majesty’s service are sheltered. There is a royal hospital for the treatment of Spaniards, with its chapel and secular chaplain. The convents of religious in the said city of Manila, in regard to the seniority of their establishment there, are as follows: the calced religious of St. Augustine; the discalced of St. Francisco, of the advocacy of St. James; those of the Society of Jesus; those of St. Dominic; and the discalced of St. Augustine—all with convents and churches of excellent architecture. In addition, the fathers of the Society of Jesus have a seminary with some twenty fellowships under the advocacy of St. Joseph, with a university from which students are graduated in all the faculties. The religious of St. Dominic have another seminary, with not so many fellowships, under the advocacy of St. Thomas, where they also graduate students in all the faculties. In both, lectures are given in grammar, philosophy, and theology. There is a convent with religious women of St. Clare, who are in charge of the religious of St. Francis; a hospital of the Misericordia for poor people and slaves of the Spaniards, the administration of which is in charge of the religious of St. John of God, whose convent is located at the port of Cavite. There is a cabildo and magistracy, with two alcaldes-in-ordinary, a chief constable, regidors, and a clerk of cabildo; and an accountancy of results, with its accountant and officials. There are also three royal officials, with their employes. There are about sixty Spanish citizens, not counting those who occupy military posts. The latter amount usually to about four hundred men. There aremany servants, of various nations, amounting to more than four thousand men and women.

Hamlets falling in the circumference of the city of ManilaOutside and near the walls of the city lies the parish of Santiago where one beneficed secular has charge of all the Spaniards who live outside the said walls. The village of San Antonio is also near the walls, and is in charge of a beneficed secular.The village of Quiapo, which lies on the other side of the river, is administered by the said beneficed secular.The village called La Hermita, in whose temple is the venerated image of Nuestra Señora de Guia, is two musket-shots away from the walls of Manila, and is administered by a beneficed secular.The village called Parián, the alcaicería where the Chinese merchants and workmen live—most of that people being infidels, and few of them Christian—are in charge of religious of St. Dominic. This place is close to the walls.There is a small village next the walls called San Juan, which is in charge of the discalced religious of St. Augustine.Another village, somewhat farther from the walls than the said San Juan, and called Malatte, is in charge of the calced Augustinian fathers.Another very near village, called Dilao, is where some Japanese Christians live, separated from the natives; and their administration, as well as that of the natives, is in charge of religious of St. Francis.There is another small village contiguous to that of Dilao, called San Miguel, which has a house ofretreat for the Japanese women who are exiled from their country because they follow our holy faith. They, as well as the natives of the said village, are in charge of religious of the Society of Jesus.All of the said villages, so far as the secular affairs are concerned, belong to the jurisdiction of the alcalde-mayor of Tondo, who lives in the village of that name on the other side of the river. That village is densely populated with natives and Chinese mestizos who are in charge of calced religious of St. Augustine.Still nearer the river is the village of Milongo [sic; sc.Binondo] which is almost wholly composed of Chinese mestizos. It is in charge of religious of St. Dominic.The religious of St. Dominic administer and care for a Chinese hospital which is located on the bank of the said river.On the same shore of the river is a village named Santa Cruz, composed of married Christian Chinese, who are in charge of religious of the Society of Jesus.Up-stream toward the lake are various villages. One is called San Sebastian, and is in charge of discalced Augustinians.Another is called Santa Ana and is administered by religious of St. Francis.Another, called San Pedro, is in charge of religious of the Society of Jesus.Another, called Guadalupe, is in charge of calced Augustinians.Another, called Pasic, is in charge of calced Augustinian religious.The village of San Matheo is in charge of religious of the Society of Jesus.The village of Taitai is in charge of the said religious of the Society.The village of Antipolo is in charge of the same religious of the Society of Jesus.The village of San Palo [i.e., Sampaloc] is in charge of religious of St. Francis.Coasting along from the city of Manila to the port of Cavite, where the ships that sail from this kingdom anchor, and across the said river, is the village of Parañaca, which is in charge of the calced Augustinian religious.

Outside and near the walls of the city lies the parish of Santiago where one beneficed secular has charge of all the Spaniards who live outside the said walls. The village of San Antonio is also near the walls, and is in charge of a beneficed secular.

The village of Quiapo, which lies on the other side of the river, is administered by the said beneficed secular.

The village called La Hermita, in whose temple is the venerated image of Nuestra Señora de Guia, is two musket-shots away from the walls of Manila, and is administered by a beneficed secular.

The village called Parián, the alcaicería where the Chinese merchants and workmen live—most of that people being infidels, and few of them Christian—are in charge of religious of St. Dominic. This place is close to the walls.

There is a small village next the walls called San Juan, which is in charge of the discalced religious of St. Augustine.

Another village, somewhat farther from the walls than the said San Juan, and called Malatte, is in charge of the calced Augustinian fathers.

Another very near village, called Dilao, is where some Japanese Christians live, separated from the natives; and their administration, as well as that of the natives, is in charge of religious of St. Francis.

There is another small village contiguous to that of Dilao, called San Miguel, which has a house ofretreat for the Japanese women who are exiled from their country because they follow our holy faith. They, as well as the natives of the said village, are in charge of religious of the Society of Jesus.

All of the said villages, so far as the secular affairs are concerned, belong to the jurisdiction of the alcalde-mayor of Tondo, who lives in the village of that name on the other side of the river. That village is densely populated with natives and Chinese mestizos who are in charge of calced religious of St. Augustine.

Still nearer the river is the village of Milongo [sic; sc.Binondo] which is almost wholly composed of Chinese mestizos. It is in charge of religious of St. Dominic.

The religious of St. Dominic administer and care for a Chinese hospital which is located on the bank of the said river.

On the same shore of the river is a village named Santa Cruz, composed of married Christian Chinese, who are in charge of religious of the Society of Jesus.

Up-stream toward the lake are various villages. One is called San Sebastian, and is in charge of discalced Augustinians.

Another is called Santa Ana and is administered by religious of St. Francis.

Another, called San Pedro, is in charge of religious of the Society of Jesus.

Another, called Guadalupe, is in charge of calced Augustinians.

Another, called Pasic, is in charge of calced Augustinian religious.

The village of San Matheo is in charge of religious of the Society of Jesus.

The village of Taitai is in charge of the said religious of the Society.

The village of Antipolo is in charge of the same religious of the Society of Jesus.

The village of San Palo [i.e., Sampaloc] is in charge of religious of St. Francis.

Coasting along from the city of Manila to the port of Cavite, where the ships that sail from this kingdom anchor, and across the said river, is the village of Parañaca, which is in charge of the calced Augustinian religious.

Port of CabitteThe port of Cabitte is six or seven leguas distant from Manila by land, and three by sea, and the seamen live there with a Spanish garrison; they have their castellan, who is also the chief justice. There is a secular cura who ministers with the help of his assistant and sacristan. There is a college of the Society of Jesus; a convent of St. Francis, another of St. Dominic, and another of discalced Augustinians, as well as a hospital in charge of the religious of St. John of God. The cura of that port also has charge of the natives living about the walls, who are almost all workmen who work at the building of galleons. The same cura also has charge of the small villages which are located on the other side of the port. Another called Cabitte el Viexo [i.e., Old Cavite] is in charge of fathers of the Society of Jesus. At a distance of four or five leguas about this port are located some cattle-ranches and some farmlandsbelonging to the citizens of Manila, which are in charge of a secular cura.In the jurisdiction of the alcalde-mayor of Tondo, which is the place nearest to the city of Manila besides the aforesaid villages (which all belong to him, except the port of Cabitte), is the village of Tegui, close to the lake. It is in charge of calced Augustinian religious.In the interior are located the villages of Silan and Ymdan which are in charge of fathers of the Society of Jesus.Up-stream and next to the jurisdiction of Tondo begins the jurisdiction of the lake of Bari [sic; sc.Bay] which lies east of Manila; this jurisdiction lies along the shore of the said lake. The chief village is called Barii (whence the name of the said lake) and it is in charge of calced Augustinian religious.The village of San Pablo, distant six leguas inland, is in charge of the same calced Augustinian religious.There is a hospital located on the bank of the said lake, which is in charge of religious of St. Francis. These religious have charge of most of the villages of that jurisdiction with the exception of that of Binan and its subordinate villages.Coasting along Manila Bay, one comes first to the island of Maribeles, a small jurisdiction in charge of a Spaniard, who is corregidor and serves also as sentinel. Its villages are in charge of discalced Augustinian religious, with the exception of that of Maragondon and its subordinate villages, which are in charge of religious of the Society of Jesus.Leaving the bay, and pursuing the same voyage made by the ships that go to Nueva España, on theleft and some fourteen leguas from Cavitte is the jurisdiction of Balayan or Bombon, located on a small lake which bears that name. It has an alcalde-mayor; most of its villages are in charge of seculars, and the others, of calced religious of St. Augustine.Opposite the said jurisdiction and to the right, lie the islands of Mindoro and Luban, which are in charge of secular priests. They have an alcalde-mayor, to whom belongs also the island of Marinduque, which is in charge of fathers of the Society of Jesus.Traveling along the other side of the land of Manila,2one encounters the jurisdiction of Bulacan, which is but small, and is administered by religious of the calced Augustinians—as also is the jurisdiction of Panpanga, which is large and fertile, and contains many large villages.Fourteen or fifteen leguas past the island of Mindoro to the southwest, are the islands called Calamianes, which number about seventeen. They are small and most of them now subdued; and they lie between the island of Mindoro and that called Paragua, which is the third of the said Philipinas Islands in size.3A small portion of the latter island is subject to the Spaniards; it is one hundred and fifty leguas in circumference, and its greatest latitude is nineteen degrees.In the islands called Calamianes is located an alcalde-mayor with a small presidio, as it lies oppositethe Camucones enemy. The administration of all those islands, and of that called Cuio, is in charge of discalced Augustinian religious.

The port of Cabitte is six or seven leguas distant from Manila by land, and three by sea, and the seamen live there with a Spanish garrison; they have their castellan, who is also the chief justice. There is a secular cura who ministers with the help of his assistant and sacristan. There is a college of the Society of Jesus; a convent of St. Francis, another of St. Dominic, and another of discalced Augustinians, as well as a hospital in charge of the religious of St. John of God. The cura of that port also has charge of the natives living about the walls, who are almost all workmen who work at the building of galleons. The same cura also has charge of the small villages which are located on the other side of the port. Another called Cabitte el Viexo [i.e., Old Cavite] is in charge of fathers of the Society of Jesus. At a distance of four or five leguas about this port are located some cattle-ranches and some farmlandsbelonging to the citizens of Manila, which are in charge of a secular cura.

In the jurisdiction of the alcalde-mayor of Tondo, which is the place nearest to the city of Manila besides the aforesaid villages (which all belong to him, except the port of Cabitte), is the village of Tegui, close to the lake. It is in charge of calced Augustinian religious.

In the interior are located the villages of Silan and Ymdan which are in charge of fathers of the Society of Jesus.

Up-stream and next to the jurisdiction of Tondo begins the jurisdiction of the lake of Bari [sic; sc.Bay] which lies east of Manila; this jurisdiction lies along the shore of the said lake. The chief village is called Barii (whence the name of the said lake) and it is in charge of calced Augustinian religious.

The village of San Pablo, distant six leguas inland, is in charge of the same calced Augustinian religious.

There is a hospital located on the bank of the said lake, which is in charge of religious of St. Francis. These religious have charge of most of the villages of that jurisdiction with the exception of that of Binan and its subordinate villages.

Coasting along Manila Bay, one comes first to the island of Maribeles, a small jurisdiction in charge of a Spaniard, who is corregidor and serves also as sentinel. Its villages are in charge of discalced Augustinian religious, with the exception of that of Maragondon and its subordinate villages, which are in charge of religious of the Society of Jesus.

Leaving the bay, and pursuing the same voyage made by the ships that go to Nueva España, on theleft and some fourteen leguas from Cavitte is the jurisdiction of Balayan or Bombon, located on a small lake which bears that name. It has an alcalde-mayor; most of its villages are in charge of seculars, and the others, of calced religious of St. Augustine.

Opposite the said jurisdiction and to the right, lie the islands of Mindoro and Luban, which are in charge of secular priests. They have an alcalde-mayor, to whom belongs also the island of Marinduque, which is in charge of fathers of the Society of Jesus.

Traveling along the other side of the land of Manila,2one encounters the jurisdiction of Bulacan, which is but small, and is administered by religious of the calced Augustinians—as also is the jurisdiction of Panpanga, which is large and fertile, and contains many large villages.

Fourteen or fifteen leguas past the island of Mindoro to the southwest, are the islands called Calamianes, which number about seventeen. They are small and most of them now subdued; and they lie between the island of Mindoro and that called Paragua, which is the third of the said Philipinas Islands in size.3A small portion of the latter island is subject to the Spaniards; it is one hundred and fifty leguas in circumference, and its greatest latitude is nineteen degrees.

In the islands called Calamianes is located an alcalde-mayor with a small presidio, as it lies oppositethe Camucones enemy. The administration of all those islands, and of that called Cuio, is in charge of discalced Augustinian religious.

Bishopric of Cagayan or Nueva SegoviaThe city where the seat of the bishopric is located is called Nueva Segovia. It has a Spanish presidio and its fort, whose castellan is the alcalde-mayor of that jurisdiction. It is in charge of one secular cura. The religious of St. Dominic have a convent in the said city. The jurisdiction is about eighty leguas long and forty wide. All the province of Cagayan is in charge of religious of St. Dominic except the village and port of Viga, which is in charge of a secular cura.Next to that province on the side toward the archbishopric of Manila, lies the province called Ylocos. It is very fertile and abounds in gold and cotton, and is densely populated. It has an alcalde-mayor, and all its administration is in charge of calced Augustinian religious.The province called Pangasinan is next to the said province of Ylocos. It is densely populated, fertile, and abounds in gold. The religious of St. Dominic have charge of it, with the exception of some small villages on the seacoast, which are in charge of discalced Augustinian religious. All those three provinces together with the islands called Babullanes belong to the said bishopric of Cagaian. They lie north of Manila. There are many people yet to be converted, some of them being rebels who have taken to the mountains, while there are others who pay their tributes although they are not Christians.

The city where the seat of the bishopric is located is called Nueva Segovia. It has a Spanish presidio and its fort, whose castellan is the alcalde-mayor of that jurisdiction. It is in charge of one secular cura. The religious of St. Dominic have a convent in the said city. The jurisdiction is about eighty leguas long and forty wide. All the province of Cagayan is in charge of religious of St. Dominic except the village and port of Viga, which is in charge of a secular cura.

Next to that province on the side toward the archbishopric of Manila, lies the province called Ylocos. It is very fertile and abounds in gold and cotton, and is densely populated. It has an alcalde-mayor, and all its administration is in charge of calced Augustinian religious.

The province called Pangasinan is next to the said province of Ylocos. It is densely populated, fertile, and abounds in gold. The religious of St. Dominic have charge of it, with the exception of some small villages on the seacoast, which are in charge of discalced Augustinian religious. All those three provinces together with the islands called Babullanes belong to the said bishopric of Cagaian. They lie north of Manila. There are many people yet to be converted, some of them being rebels who have taken to the mountains, while there are others who pay their tributes although they are not Christians.

Bishopric of Camarines or Nueva CazeresIn the part opposite the bishopric of Cagayan lies the bishopric called Camarines or Nueva Cazeres. Its city, called [Nueva] Cazeres, is the seat of the bishopric and has a secular cura and a convent of religious of St. Francis which has a hospital. All that province of Camarines, and another one called Paracale is in charge of religious of St. Francis; and they are in the jurisdiction of one alcalde-mayor.The province called Calilaya or Taiabas, which has another alcalde-mayor, is also in the charge of religious of St. Francis, except the villages called Bondo which are in charge of seculars. The said jurisdiction has another province called Canttanduanes, which has its own corregidor; and some small islands a short distance from the mainland. Those islands, which are called Burias, Masbate, and Tican, are in charge of seculars.The islands of Romblon and Bantton, which belong to that jurisdiction of Canttanduanes, are in charge of religious of the discalced Augustinians. Those two bishoprics of Nueva Segovia and Nueva Cazeres are located in the island of Manila. That island is about two hundred leguas or so long and runs from the east to the north, from about thirteen and one-half degrees [of latitude] to about nineteen or a trifle less. In the east it has a width of about one day’s journey from one sea to the other, or a trifle more; and in the north is thirty or forty leguas wide. The total circumference of the island is about four hundred leguas.

In the part opposite the bishopric of Cagayan lies the bishopric called Camarines or Nueva Cazeres. Its city, called [Nueva] Cazeres, is the seat of the bishopric and has a secular cura and a convent of religious of St. Francis which has a hospital. All that province of Camarines, and another one called Paracale is in charge of religious of St. Francis; and they are in the jurisdiction of one alcalde-mayor.

The province called Calilaya or Taiabas, which has another alcalde-mayor, is also in the charge of religious of St. Francis, except the villages called Bondo which are in charge of seculars. The said jurisdiction has another province called Canttanduanes, which has its own corregidor; and some small islands a short distance from the mainland. Those islands, which are called Burias, Masbate, and Tican, are in charge of seculars.

The islands of Romblon and Bantton, which belong to that jurisdiction of Canttanduanes, are in charge of religious of the discalced Augustinians. Those two bishoprics of Nueva Segovia and Nueva Cazeres are located in the island of Manila. That island is about two hundred leguas or so long and runs from the east to the north, from about thirteen and one-half degrees [of latitude] to about nineteen or a trifle less. In the east it has a width of about one day’s journey from one sea to the other, or a trifle more; and in the north is thirty or forty leguas wide. The total circumference of the island is about four hundred leguas.

Bishopric of Sebu or Nombre de JesusThe see of that bishopric is located in the city called Sebu, as it took that name from that of the whole island; the Spaniards gave it the name of Nombre de Jesus. It was so called from the image of the child Jesus which was found by the adelantado Miguel Lopez de Legazpe in the Indian settlement in the year one thousand five hundred and sixty-five. It appears that that image was left in that island in the year one thousand five hundred and twenty-one, when Hernando de Magallanes (who died there) arrived at that place. Only one secular cura lives there, for although dignitaries, consisting of a dean and the others, have been assigned to Sebu, they are so only in name; and those dignities are enjoyed by the seculars who have charge of the places nearest to the said city of Sebu. In that city is located a convent of calced Augustinian religious, which was the first convent to be founded in the said Philipinas Islands. There is a college of the Society of Jesus, and a convent of discalced Augustinian religious. As far as the secular power is concerned, there is an excellent stone fort with a Spanish presidio, which is governed by an alcalde-mayor who generally bears the title of “lieutenant of the captain-general.” There is a cabildo and magistracy, with alcaldes-in-ordinary and regidors. That island is somewhat prolonged for fifteen or twenty leguas, and is eight leguas wide. It has a circumference of eighty or ninety leguas, and extends northeast and southwest in ten degrees of latitude.4The city has a Parián or alcaicería of Chinese who are incharge of a beneficed secular. About it are some natives who are in charge of calced and discalced Augustinian religious.The nearest island to the above island is that called Bohol, which runs north and south for some fifteen leguas, with a width of eight or ten leguas and a circumference of forty. It is all in charge of religious of the Society of Jesus. As regards secular affairs, it belongs to the jurisdiction of Sebu.Next the said island of Bohol lies that called Leite. It also extends north and south, and has a length of some thirty leguas, and a width in some parts of only three leguas, while its circumference is about ninety or one hundred leguas. It is also in charge of fathers of the Society of Jesus.Next the said island of Leite lies that called Samar or Ybabao, the last of the Philipinas. Its coast is bathed by the Mexican Sea, and it makes a strait with the land of Manila which is called San Bernardino. By that strait enter and leave the ships of the Nueva España line. It lies between thirteen and one-half degrees and eleven degrees south latitude, in which latitude it extends for the space of two and one-half degrees. It is also in charge of fathers of the Society of Jesus. That island and that of Leite have one alcalde-mayor.North of the island of Sebu lies the island of Negros, which extends between nine and ten and one-half degrees, and has some hundred leguas of circumference. It is almost all in charge of religious of the Society of Jesus, except one mission which the discalced Augustinian religious have there.Northeast of the same island of Sebu lies theisland called Bantallan with four other islets, all of which are in charge of one secular.Lower down and near Manila is the island called Panai, which is very fertile and densely populated. It is some hundred leguas in circumference, and runs east and west, and north and south in ten degrees of latitude. The city of Arebalo or Oton is located in that island, and an alcalde-mayor lives there—who is also the purveyor for the fleets of those islands, and of Mindanao and its presidios. The cura of the town is a secular; but the Spaniards of the presidio are in charge of religious of the Society of Jesus; they have a college in the said city, and also have charge of the district called Hilo Hilo. The balance of the said island of Panai has an alcalde-mayor, and is in charge of calced Augustinian religious.There are two other districts in the said jurisdiction which are in charge of seculars. All the above islands belong to the bishopric of Sebu, as do also the great island of Mindanao, with Jolo, and their adjacent islands.The island of Mindanao is the largest of all the Philipinas Islands, next to that of Manila. In its largest part that island extends from five and one-half degrees northeastward to nine degrees—a distance of some seventy leguas. Its two headlands, which are called San Augustin and that of La Caldera, bound a coast which runs east and west for some hundred and ten leguas. That island has at the port located about its middle, called Sanbuangan, an excellent Spanish presidio with a stone fort which is well equipped with artillery. That fort has its governor and castellan, who is also governorand castellan of the islands of Jolo, Baçilan, and some other smaller islands. The administration of all the islands called Mindanao, Jolo, and the others, both Spaniards and natives, is in charge of religious of the Society of Jesus.From the cape of San Augustin northeastward in that island is the jurisdiction called Caraga and Buttuan, which has its own alcalde-mayor. Its administration is in charge of discalced Augustinian fathers.Along the coast toward the vendaval [i.e., southwest], on that same island is the jurisdiction of Yligan, the principal part of which lies on a lake of the same name. It is in charge of fathers of the Society of Jesus.The district called Dappitan in that same island is in charge of fathers of the Society of Jesus.

The see of that bishopric is located in the city called Sebu, as it took that name from that of the whole island; the Spaniards gave it the name of Nombre de Jesus. It was so called from the image of the child Jesus which was found by the adelantado Miguel Lopez de Legazpe in the Indian settlement in the year one thousand five hundred and sixty-five. It appears that that image was left in that island in the year one thousand five hundred and twenty-one, when Hernando de Magallanes (who died there) arrived at that place. Only one secular cura lives there, for although dignitaries, consisting of a dean and the others, have been assigned to Sebu, they are so only in name; and those dignities are enjoyed by the seculars who have charge of the places nearest to the said city of Sebu. In that city is located a convent of calced Augustinian religious, which was the first convent to be founded in the said Philipinas Islands. There is a college of the Society of Jesus, and a convent of discalced Augustinian religious. As far as the secular power is concerned, there is an excellent stone fort with a Spanish presidio, which is governed by an alcalde-mayor who generally bears the title of “lieutenant of the captain-general.” There is a cabildo and magistracy, with alcaldes-in-ordinary and regidors. That island is somewhat prolonged for fifteen or twenty leguas, and is eight leguas wide. It has a circumference of eighty or ninety leguas, and extends northeast and southwest in ten degrees of latitude.4The city has a Parián or alcaicería of Chinese who are incharge of a beneficed secular. About it are some natives who are in charge of calced and discalced Augustinian religious.

The nearest island to the above island is that called Bohol, which runs north and south for some fifteen leguas, with a width of eight or ten leguas and a circumference of forty. It is all in charge of religious of the Society of Jesus. As regards secular affairs, it belongs to the jurisdiction of Sebu.

Next the said island of Bohol lies that called Leite. It also extends north and south, and has a length of some thirty leguas, and a width in some parts of only three leguas, while its circumference is about ninety or one hundred leguas. It is also in charge of fathers of the Society of Jesus.

Next the said island of Leite lies that called Samar or Ybabao, the last of the Philipinas. Its coast is bathed by the Mexican Sea, and it makes a strait with the land of Manila which is called San Bernardino. By that strait enter and leave the ships of the Nueva España line. It lies between thirteen and one-half degrees and eleven degrees south latitude, in which latitude it extends for the space of two and one-half degrees. It is also in charge of fathers of the Society of Jesus. That island and that of Leite have one alcalde-mayor.

North of the island of Sebu lies the island of Negros, which extends between nine and ten and one-half degrees, and has some hundred leguas of circumference. It is almost all in charge of religious of the Society of Jesus, except one mission which the discalced Augustinian religious have there.

Northeast of the same island of Sebu lies theisland called Bantallan with four other islets, all of which are in charge of one secular.

Lower down and near Manila is the island called Panai, which is very fertile and densely populated. It is some hundred leguas in circumference, and runs east and west, and north and south in ten degrees of latitude. The city of Arebalo or Oton is located in that island, and an alcalde-mayor lives there—who is also the purveyor for the fleets of those islands, and of Mindanao and its presidios. The cura of the town is a secular; but the Spaniards of the presidio are in charge of religious of the Society of Jesus; they have a college in the said city, and also have charge of the district called Hilo Hilo. The balance of the said island of Panai has an alcalde-mayor, and is in charge of calced Augustinian religious.

There are two other districts in the said jurisdiction which are in charge of seculars. All the above islands belong to the bishopric of Sebu, as do also the great island of Mindanao, with Jolo, and their adjacent islands.

The island of Mindanao is the largest of all the Philipinas Islands, next to that of Manila. In its largest part that island extends from five and one-half degrees northeastward to nine degrees—a distance of some seventy leguas. Its two headlands, which are called San Augustin and that of La Caldera, bound a coast which runs east and west for some hundred and ten leguas. That island has at the port located about its middle, called Sanbuangan, an excellent Spanish presidio with a stone fort which is well equipped with artillery. That fort has its governor and castellan, who is also governorand castellan of the islands of Jolo, Baçilan, and some other smaller islands. The administration of all the islands called Mindanao, Jolo, and the others, both Spaniards and natives, is in charge of religious of the Society of Jesus.

From the cape of San Augustin northeastward in that island is the jurisdiction called Caraga and Buttuan, which has its own alcalde-mayor. Its administration is in charge of discalced Augustinian fathers.

Along the coast toward the vendaval [i.e., southwest], on that same island is the jurisdiction of Yligan, the principal part of which lies on a lake of the same name. It is in charge of fathers of the Society of Jesus.

The district called Dappitan in that same island is in charge of fathers of the Society of Jesus.

TerrenateThe islands called Terrenate or the Clove Islands are located for the most part under the equinoctial line toward the east; and are three hundred leguas distant from Malaca in India, and slightly less from Manila, toward the southeast. The islands are five in number, extend north and south, and are quite near one another. The largest, from which the others take their name, is that of Terrenate.5Two leguas from it is that of Tidore, and then comes Mutiel. The fourth is called Maquien and the fifth Bachan. All of them lie opposite the land called Battachina. Those islands of Terrenate have various Spanish presidios, the principal one ofwhich is in the same island of Terrenate where the governor lives; he is the governor of all the other presidios. The Dutch have a settlement in that island with a good fort, all for the sake of the profit [that they obtain from the] cloves and nutmeg. The number of Christians there is small, although there were many in the time of the glorious apostle of Yndia, St. Francis Xavier. It has always been administered by religious of the Society of Jesus, as well as the natives of the island of Siau, who are the most affectioned to our holy faith. The Spaniards of Terrenate are in charge of a secular cura belonging to the jurisdiction of the bishopric of Cochin in Oriental Yndia; for the administration of those islands has always been in charge of that bishopric and province of Cochin, although the ministers of the Society of Jesus have been appointed since the time of the revolt of Portugal by the superior of the said Society in the province of Philipinas. The stipends of the cura and of the other evangelical workers are paid from the royal treasury of Manila, as are also the salaries of the governor and the presidios. In the island of Terrenate is a house of the Society of Jesus, whence they go out to administer the other islands and presidios. It has also a royal hospital which is in charge of the discalced religious of St. Francis. The cura of that island and presidio was withdrawn to Manila when Portugal rebelled, and the archbishop chose a cura from his archbishopric; but it was a question whether he had any jurisdiction for it, so that the appointment of cura passed again in due course to the proprietary cura of the jurisdiction and bishopric of Cochin, which is in actual charge of the said presidio [andwill remain thus] until the determination and commands of the king our sovereign are known.The commissaries that seem necessary in the said islands, and in the places where such office will be desirable, are the following.1. In the city of Manila, with the jurisdiction of all the archbishopric except the port of Cavitte. On account of the vessels that anchor in the latter place from foreign kingdoms, and because during some months in the year it is not easy to cross the bay, it is advisable for that port to have its own commissary.2. In the said city of Manila, the said employes who are mentioned in its description.3. In the fort of Sanboangan in the island of Mindanao, and the islands subordinate to it.4. In the city of Sebu, whose commissary can serve for all the islands called Pinttados.5. In the town of Arebalo or Oton; the same person may be commissary of its jurisdiction and of that of Panai and the island of Negros.6. In the presidio of Yligan and Caraga.7. There could also be one in the islands of Calamianes and the islands subordinate to them.8. Another commissary in the jurisdiction of Cagaian, Ylocos, and Pangasinan.9. Another in the forts of Terrenate. This is most necessary, as the Spaniards of the said forts are among Dutch and Moros, and so far from the city of Manila.

The islands called Terrenate or the Clove Islands are located for the most part under the equinoctial line toward the east; and are three hundred leguas distant from Malaca in India, and slightly less from Manila, toward the southeast. The islands are five in number, extend north and south, and are quite near one another. The largest, from which the others take their name, is that of Terrenate.5Two leguas from it is that of Tidore, and then comes Mutiel. The fourth is called Maquien and the fifth Bachan. All of them lie opposite the land called Battachina. Those islands of Terrenate have various Spanish presidios, the principal one ofwhich is in the same island of Terrenate where the governor lives; he is the governor of all the other presidios. The Dutch have a settlement in that island with a good fort, all for the sake of the profit [that they obtain from the] cloves and nutmeg. The number of Christians there is small, although there were many in the time of the glorious apostle of Yndia, St. Francis Xavier. It has always been administered by religious of the Society of Jesus, as well as the natives of the island of Siau, who are the most affectioned to our holy faith. The Spaniards of Terrenate are in charge of a secular cura belonging to the jurisdiction of the bishopric of Cochin in Oriental Yndia; for the administration of those islands has always been in charge of that bishopric and province of Cochin, although the ministers of the Society of Jesus have been appointed since the time of the revolt of Portugal by the superior of the said Society in the province of Philipinas. The stipends of the cura and of the other evangelical workers are paid from the royal treasury of Manila, as are also the salaries of the governor and the presidios. In the island of Terrenate is a house of the Society of Jesus, whence they go out to administer the other islands and presidios. It has also a royal hospital which is in charge of the discalced religious of St. Francis. The cura of that island and presidio was withdrawn to Manila when Portugal rebelled, and the archbishop chose a cura from his archbishopric; but it was a question whether he had any jurisdiction for it, so that the appointment of cura passed again in due course to the proprietary cura of the jurisdiction and bishopric of Cochin, which is in actual charge of the said presidio [andwill remain thus] until the determination and commands of the king our sovereign are known.

The commissaries that seem necessary in the said islands, and in the places where such office will be desirable, are the following.

1. In the city of Manila, with the jurisdiction of all the archbishopric except the port of Cavitte. On account of the vessels that anchor in the latter place from foreign kingdoms, and because during some months in the year it is not easy to cross the bay, it is advisable for that port to have its own commissary.

2. In the said city of Manila, the said employes who are mentioned in its description.

3. In the fort of Sanboangan in the island of Mindanao, and the islands subordinate to it.

4. In the city of Sebu, whose commissary can serve for all the islands called Pinttados.

5. In the town of Arebalo or Oton; the same person may be commissary of its jurisdiction and of that of Panai and the island of Negros.

6. In the presidio of Yligan and Caraga.

7. There could also be one in the islands of Calamianes and the islands subordinate to them.

8. Another commissary in the jurisdiction of Cagaian, Ylocos, and Pangasinan.

9. Another in the forts of Terrenate. This is most necessary, as the Spaniards of the said forts are among Dutch and Moros, and so far from the city of Manila.

1This description of the Philippines appears in a manuscript book of an itinerary of the district of the Inquisition of Mexico, made by the order of the bishop of Plasencia, Diego de Arce Reynoso, a member of his Majesty’s Council and inquisitor-general of his kingdoms and seigniories, and given to Pedro de Medina Rico, visitor of the Inquisition of the City of Mexico and its districts. The Philippines have place in this itinerary, as they were under the Inquisition of Mexico. This general visit or itinerary was to include a general review of all things affecting the Inquisition, its establishments and employees.2That is, along the bay shore in the other direction—northward from the city of Manila.3This is a misstatement, for the three islands of Samar, Negros, and Panay are larger than Paragua, the areas of the four islands in square miles being respectively, 5,031, 4,881, 4,611, and 4,027. SeeCensus of Philippine Islands, ii, p. 30.4The island of Cebú has an area of 1,762 square miles; Bohol, 1,441; 2,722; 5,031; Samar, 5,031; Negros, 4,881; Bantayan(the Bantallan of the text), 47; Panai, 4,611; Mindanao, 36,292. SeeCensus of Philippine Islands, ii, p. 30.5Bachian, not Ternate, is the largest of the Moluccas, its area being 800 square geographical miles, while that of Ternate is only 11.5. See Crawfurd’sDictionary.

1This description of the Philippines appears in a manuscript book of an itinerary of the district of the Inquisition of Mexico, made by the order of the bishop of Plasencia, Diego de Arce Reynoso, a member of his Majesty’s Council and inquisitor-general of his kingdoms and seigniories, and given to Pedro de Medina Rico, visitor of the Inquisition of the City of Mexico and its districts. The Philippines have place in this itinerary, as they were under the Inquisition of Mexico. This general visit or itinerary was to include a general review of all things affecting the Inquisition, its establishments and employees.

2That is, along the bay shore in the other direction—northward from the city of Manila.

3This is a misstatement, for the three islands of Samar, Negros, and Panay are larger than Paragua, the areas of the four islands in square miles being respectively, 5,031, 4,881, 4,611, and 4,027. SeeCensus of Philippine Islands, ii, p. 30.

4The island of Cebú has an area of 1,762 square miles; Bohol, 1,441; 2,722; 5,031; Samar, 5,031; Negros, 4,881; Bantayan(the Bantallan of the text), 47; Panai, 4,611; Mindanao, 36,292. SeeCensus of Philippine Islands, ii, p. 30.

5Bachian, not Ternate, is the largest of the Moluccas, its area being 800 square geographical miles, while that of Ternate is only 11.5. See Crawfurd’sDictionary.


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