CHAPTER VII[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]
CHAPTER VII[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]
CHAPTER VII[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]
CHAPTER VII[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]
CHAPTER VII
[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]
[The religious of the order then devoted themselves to the Cavite hospital, and to the one established by the Misericordia in Manila, which that brotherhood placed in their charge in March, 1650; they took possession of it on May 31 following. The conditions of this transfer are given by Maldonado in full (pp. 86–93). The donation is full and irrevocable, including all the property, servants, and incomes of the hospital. The hospitalers are obliged to treat poor women who are ill, both Spaniards andmestizas; also the slaves (both men and women) of the citizens, who in such cases are expected to make an offering to the hospital of three pesos each—save that for slaves belonging to the seminary of Santa Isabel and to the Misericordia this offering shall not be made. The latter institution shall be regarded as the patron of the hospital, and shall aid it every year with such contribution as is in its power, for necessary expenses and the support of the sick. The women who are inmates of Santa Isabel shall be treated by the brethren of St. John, so far as possible in the seminary itself; and the medicines needed for these patients shall be provided by the Misericordia, to the extent of two hundred pesos a year in advance. The officers of that confraternity may visit the hospital, and shall have the right to notify the superior of the hospitalers of any deficiency or neglect they may find therein. Any charitable person may erect a church or additional ward or wards in connection with the institution, and be regarded as a patron thereof; and such addition shall not be under the control of the officers of the Misericordia. The hospital, however, shall retain the name of that brotherhood, and alms or contributions for its benefit shall be asked in its name. All property, incomes, rights, and credentials of the institution shall be surrendered to the brethren of St. John, who shall not be expected to give account to the Misericordia of any contributions which they may receive; that association shall also use all its influence with the authorities to secure their aid and favor for the hospital in all ways, and to defend it from any objections or difficulties which may arise against it, particularly from the Franciscans, who formerly had beenconnected with it. In case the hospital order shall lose all its laborers in the islands, the Misericordia shall administer the hospital until the provincial of St. John in Nueva España shall be able to send more of his brethren to Manila; and provision is made for the final settlement of affairs between that order and the Misericordia, in case they decide to sever the present relations. The latter association shall pay at once to the order eight hundred pesos in cash, for the necessary expenses and equipment of the brethren in opening their hospital labors. All the documents regarding this affair and other important transactions of the Order of St. John are reproduced in full by Maldonado. On taking possession of the hospital (May 31, 1656) the hospitalers equipped three wards, with twelve beds in each, where men and women might be cared for separately, and the Indians and Morenos apart from the Spaniards. A small church was also erected, with lodgings for the religious of the order; these buildings were injured in the earthquake of July 19, 1664, but were repaired for use until new ones could be erected. A new and large church was built, but this also was wrecked by an earthquake in 1674; a new church and convent were then built, which lasted until 1727, when they were found to be in so bad condition from the repeated seismic shocks which they had undergone that they must be reconstructed. This was accordingly done, the new edifice being dedicated on May 10, 1732 (see chapters ix and x for full description of it). This was the building which was standing at the time of Maldonado’s writing, and it had three wards, each containing more than twenty beds; that for the women is especially praised for its comfortand convenience. “During these last twelve years” [Zaragoza’s approbation states that the book was written in 1739] “there have been admitted sixteen priests, secular clergy, one religious of our father St. Dominic, two other religious of our seraphic father St. Francis, seventy-six students from the four colleges which are in this city; and from the laity, the licentiate Don Juan Francisco de Velasco, auditor of this royal Audiencia, and a large number of citizens—not to mention eight thousand poor persons of inferior condition and rank. This appears from the books of registration, from which this enumeration has been made. Attention was given to all these patients, in accordance with their respective stations; and with the same consideration burial was given to those who died.”]