CHAPTER XIn which is given public satisfaction in behalf of this brotherhood for a chapter of a manifesto which has been published denouncing the rectitude and faithful administration of the brothers; and it is proved that the annuities of the house of the Misericordia not only are not lost, as is supposed, but that, on the contrary, they are in much better condition than at any other time.[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]
CHAPTER XIn which is given public satisfaction in behalf of this brotherhood for a chapter of a manifesto which has been published denouncing the rectitude and faithful administration of the brothers; and it is proved that the annuities of the house of the Misericordia not only are not lost, as is supposed, but that, on the contrary, they are in much better condition than at any other time.[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]
CHAPTER XIn which is given public satisfaction in behalf of this brotherhood for a chapter of a manifesto which has been published denouncing the rectitude and faithful administration of the brothers; and it is proved that the annuities of the house of the Misericordia not only are not lost, as is supposed, but that, on the contrary, they are in much better condition than at any other time.[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]
CHAPTER XIn which is given public satisfaction in behalf of this brotherhood for a chapter of a manifesto which has been published denouncing the rectitude and faithful administration of the brothers; and it is proved that the annuities of the house of the Misericordia not only are not lost, as is supposed, but that, on the contrary, they are in much better condition than at any other time.[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]
CHAPTER XIn which is given public satisfaction in behalf of this brotherhood for a chapter of a manifesto which has been published denouncing the rectitude and faithful administration of the brothers; and it is proved that the annuities of the house of the Misericordia not only are not lost, as is supposed, but that, on the contrary, they are in much better condition than at any other time.
[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]
[A manifesto published against the brotherhood charges lack of business ability and neglect in the handling of its funds, so that much of the money entrusted to it has been lost; and proposes that the brotherhood be made subject to inspection by the authorities—by the ecclesiastical ordinary, if the association be considered a pious body, or by the ordinary with a royal minister, if the association beregarded as under royal protection. Discussing the manifesto our author shows that the affairs of the brotherhood have never been more prosperous. As compared with the religious orders, their capitals and the returns therefrom show better results, and not nearly so many arrears. The brothers are good managers and look after their business carefully. Those who have been benefited by the brotherhood are so numerous that there are but few in the community who have not been helped. From the year 1677 when the first fund was established, the brotherhood has distributed 657,383 pesos, 6 tomins, 6 granos. The purposes for which this sum has been applied are for masses for souls in purgatory, alms for the religious orders and royal colleges, dowries to poor girls, alms to widows, prisoners, and confraternities and their processions, aid to the sick, and for divine worship, the support and clothing of its collegiate daughters, support for women in retreat, and aid for the buildings of their house and chaplaincies, etc. The complaints against the brotherhood have emanated from those who have not obtained all the aid that they desired because their credit is not sufficiently good. If the brotherhood attempt to please everyone they will end by pleasing no one. No partiality is shown, but affairs are managed in a businesslike manner. Even were the brotherhood subject to inspection, it could act with no greater rectitude.]