Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
Chapter LXThe glorious martyrdom of four religious of this province, and two laymen, their companions, in Japon.
May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]
May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious conventof Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation—which, as has been narrated, had already begun to be planned, to the great harm of these conversions.
[This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province—father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province—father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission wasprior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By God’s aid they succeeded in eluding him, and after meeting with storms made their way to the islands of the Lequios, where they landed July 10, 1636. No certain reports have been received as to what occurred in the islands; but the fathers seem to have been arrested as soon as they revealed themselves, and to have been sent as prisoners to Japon.
On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes, were brought from Satzuma to Nangasaqui, to be tried for their crime. Father Fray Antonio Gonçalez was not withthem, having sailed in another vessel, and not having yet arrived. They answered boldly, declaring that they had had no assistance from any government; and that their very pilot had been a religious who had known something of seamanship before entering the order. They were subjected to terrible torture, especially the torture of water, which they bore bravely. Their tortures were prolonged, and the text describes them with fulness. On the twenty-first of the same month, father Fray Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui in another funea. He was accompanied by two lay companions—one a mestizo, the son of a Chinese man and an Indian woman; the other a Japanese, who had been exiled for the faith.66As soon as father Fray Antonio set foot on the soil, he made the sign of the cross, in sight of all the Portuguese trading there and of a great multitude of people. The holy father, being of noble stature, towered above the company about him like another Saul. He was taken directly before the judges, confessed who he was, was cruelly tortured, and subjected to insult. The mestizo at first feared the torments, but afterward plucked up his courage to endure them. The Japanese wretchedly fell away from fear. Father Fray Antonio suffered the torture of water, to which he was subjected when he was very sick of a fever;and he died in the prison, his body being burnt and the ashes cast into the sea. On the twenty-seventh of the month the prisoners were taken out to be martyred, being gagged to prevent their preaching. They were all suspended by the feet, and while they hung in their pits they chanted praises to God; and the ministers of justice, in admiration of their courage, caused them to be taken out from the holes still alive and to be beheaded, that they might no longer suffer torture. The ashes of the five holy martyrs were cast into the sea, three leguas from the port of Nangasaqui, on the same day, September 29, 1637.]