Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
Chapter XIIIIThe capture of father Fray Juan de Santo Domingo, and his happy death in prison in Japon
[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]
[After the death of Safioye, other enemies of Christianity held the government of Nagasaki. With great acuteness the persecutors set about capturing the religious who were concealed in the city. On the thirteenth of December, 1618, they found two convents and captured four religious, two of our order, Fray Angel Ferrer and Fray Juan de Sancto Domingo, with some Japanese. At the same time they captured Father Carlos Espinola and Brother Ambrosio Hernandez of the Society of Jesus, with their Portuguese landlord. The fathers, on being interrogated, confessed who they were. The two Japanese youths, the servants of the religious, whom the judges desired to set free, insisted that they were Christians, and declared that they were not ignorant of the profession of the religious, so that the judges were obliged to imprison them. The Japanese Christians crowded in and shouted, and some of them made a bold confession of faith. The persecution of the Christians throughout the kingdom of Japon increased greatly in severity, but the Christians protected the fathers and did not give them up. Even in the midst of the persecution many were converted and baptized, and other religious came into the kingdomto carry on the work. The fathers in prison were treated with great severity. Father Fray Juan de Sancto Domingo fell ill in prison, and finally died there. His imprisoned brethren desired to keep his body as that of a saint; but, being unable to do so, cut off a foot and a hand, keeping them for their comfort. The Japanese took the body, intending to burn it and to scatter the ashes in the sea; but though they built a great funeral pyre they were unable to burn it, and finally threw it into the ocean, weighted with chains. The holy martyr was a native of Castilla la Vieja, of the region of Campos near Sanabria, and assumed the habit in the convent of San Estevan at Salamanca. He came to this holy province in the year 1601. He was assigned to the ministry of Bataan, where he learned the languagequickly, as he did also the language of Pampanga. Hence he was sent to Pangasinan, where he learned a third Indian language. When he was afterward sent to preach the holy gospel in the kingdom of Corea, he remained in Japon to assist the afflicted Christians there, being persuaded to do so by the holy Fray Francisco de Morales. He was engaged in the occupation of learning the Japanese language when he was captured by the persecutors.]