Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
Chapter XXIThe arrest of the holy Fray Jacintho Orfanel; the narrowness of his prison, and the great miseries of it; his martyrdom, and the marvelous fruits which followed from his captivity.
[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]
[Though most of the fathers had remained in the cities of the Japanese, others wandered through the mountains and in thinly populated places, where they suffered even greater hardships than the formerclass, as they ministered to their faithful sons in those desolate regions. Among these was the holy Fray Jacintho Orfanel. Being lean, swarthy and tall, it was difficult for him to disguise himself, since the Japanese are generally short, broad-shouldered, and fair-skinned. Even if his secular habit had disguised him so far as his external appearance went, the modesty and gravity of his behaviour would have been sufficient to betray him. While he was resting in Nangasaqui for a time to recover from an illness, he was betrayed by a renegade Christian and arrested. Boldly avowing who he was, he was sent to the prison of Omura to join the rest of the prisoners, who received him with theTe Deum laudamus, as at the entry of a prince or papal legate. Merely to hear the description of their prison causes horror, it was so small and so wretched. The persecutors permitted them no materials for writing, and no implements made of iron, so that their nails and their hair grew long. They were not allowed to wash or to change their clothes. The guards were changed constantly, that they might form no friendship with the prisoners. This severity, which was intended to alarm the other ministers of the gospel who were in Japon, if there were any, had no such effect. The imprisoned Japanese showed the greatest courage, and their wives desired to follow them into their imprisonment. The captive Christians spent all that time in holy exercises, prayers, the singing of psalms, the keeping of the hours, and the celebration of the mass. The conduct of the Spanish prisoners was such as to overthrow the false opinion spread through Japon by the Dutch, that the fathers were spies of the king of España. Their sufferings and their martyrdomencouraged the Christians in the faith. From the prison the fathers wrote encouraging letters to the suffering Christians of Japon. They also wrote to their brethren in Manila.]