CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
CHAPTER IIIMissions of the provinces of Ilocos and Pangasinan in general
[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]
[Mozo states that the two provinces of Pampanga and Pangasinan were so populous that, “of those whom our forefathers converted in these two provinces alone are counted more than one hundred and fifty thousand souls—who, settled in villages, and maintained in a very civilized and Christian society, hold their own on the frontier of the infidels; for their territory allows them no alternative, shut in on one side by the sea, and on the other by very rugged mountains.”]
Four very noted tribes, three of them very extensive and populous, the fourth of more restricted territoryand containing fewer souls—in which last the enemy [of souls], strongly fortified, has resisted for long ages—have been the aim to which the zeal and fervor of the evangelical ministers have been directed. The said tribes dwell among mountain ranges that are very extensive, lofty, and rugged—which, stretching from the province of Pampanga and bordering that of Pangasinan, run throughout Ilocos, through a space, with bends and turns, of about a hundred leguas.17The first of these tribes is called Igolot, and, corrupting the letters, they are wont to call it Igorrot; their territory occupies about thirty leguas, from the confines of Pampanga to those of the province of Ilocos. Contiguous to this tribe is another which is called Tinggian, not less numerous; and it extends for a distance of about forty leguas along the same mountains, even trenching upon the province of Ilocos. Then comes another, called Apayao,18extending about thirty leguas, whichconsists of many thousands of souls; and at one side dwell another tribe, called Adang, which has fewer people, but, for the very reason that they find themselves less powerful, they have their dwellings in places almost inaccessible—maintaining (as do the three others) their own different dialect. Of the said four tribes, the first and third are to a great degree cruel and barbarous; but the second and third, although sufficiently obstinate, are more tractable. It is said that the Igolot tribe are a caste of those Chinese who had come over with the pirate Limahon to conquer those islands; and, being conquered, he escaped with those whom he could gather, those who could taking refuge in these mountains, in which they have multiplied exceedingly. Besides the reasons which favor this opinion, it is apparently confirmed by their appearance; for, although they go about naked, and are subjected to every inclemency of the weather, they nevertheless greatly resemble the Chinese in the light color and gracefulness of their bodies, especially in the eyes, in which there is a close likeness between them. Their fierceness and cruelty is unequaled; their only desire is to take captives, in order to have slaves for their service, and, when they have enough of these, to kill whomever they encounter. For this reason, without a strong escort one cannot pass, except with great danger, through the upper part of those mountains; and even the villages are so infested with them that as a precaution they always keep some men armed to resist these marauders—at night stationing a sentinelwith his drum, who is changed during the daytime—throughout that mountain range. And because in every place our natives (especially if they are away from the village) are so harassed by the Igolots, therefore when they go to sow their grain or gather their crops they erect high sentry-posts, from which they can see if the enemy are coming; and those who work keep the sickle in one hand and a weapon in the other—as we are told of the Israelites when in the time of Esdras they were building the walls of Jerusalem …. And even when they do this, they are not safe from the fury of these savages. Such was the ferocity of this tribe, in which they continued until the past year of 1755, and in such manner did they try the patience of all those villages.
The tribe adjoining this one, called Tingguian, are more gentle and more industrious, and maintain a much more civilized condition, because they have much intercourse with the Christians in whose vicinity they live; and for the same reason they are more open to the teachings of the religious. And although so far as concerns the acceptance of baptism they have continued very obstinate, for many years refusing to allow a religious to live among them, yet always it has been a very satisfactory harvest [of souls] which annually has been gathered and united with the Christians, as may be seen by the certificate of the reverend father provincial which is presented above; speaking of the Tingguians, he states that in only two years one hundred and fifty-six infidels had been converted to our holy faith by the religious of the villages near by—which has always been the fact, sometimes more and sometimes fewer. With such a drop of comfort as this, the ministers were consoled—who,not finding any hindrance in going from time to time to visit those savages, went in and out, carried away by their holy zeal. And although, when the fathers talked to them about our holy law, they would reply that the time for it had not yet come for them, nor was it possible to overcome their caprices by any arguments, nevertheless there was always one person here, or another there, who was made ready to receive the heavenly influences.
The third tribe, which is the one called Apayao, not only does not remain behind the Igolot in cruelty, bloodthirstiness, and barbarism, but in a great degree surpasses it. For not only are its men continually going about, placing a thousand ambushes in the roads, in order to exercise their rage on the wretches who have the misfortune to fall into their hands, without sparing any person, no matter of what rank or condition he may be; but they have, besides, a specially barbaric custom and cruel superstition at the funerals and obsequies of their chiefs and other persons whom they respect, in every way very similar to that which for many centuries the Greeks practiced at the death of their heroes, and other persons of rank, before and after the so celebrated destruction of Troya. [Here Mozo makes a long digression regarding the customs of the ancient Greeks and Romans in killing slaves or other people at the death of a prominent person.] These [Apayao] barbarians, then, are wont to celebrate the funerals and obsequies of their dead, although not promiscuously of all, but only those of their chiefs and other persons to whom they pay respect; and because they believe that the shades [manes] of the deceased take delight in human blood, they endeavor to give them thispleasure by killing people—a greater or less number, according to the station of the dead man. To do so, they avail themselves only of those whom they capture for this purpose, and these they go out to seek with great diligence, as soon as the dying man has ceased to breathe. In order that they may not lack these captives, they assemble a considerable number of men, and, some taking one road and some another, they go down from the mountains well armed, and, hiding in the brushwood near the roads, they wait very silently for some passers-by; and, as soon as they discover such persons, they attack them with great fury, and kill them with their javelins on the very spot. This done, the assailants cut off their heads, and laden with these (leaving the bodies there) they carry them to their own dead, and place the heads about him. After this they celebrate their sort of banquet, at which they eat and drink like beasts; and when this is finished they complete the burial. Placing in the tomb some portion of food and drink, they bury the corpse with those heads, being greatly pleased and satisfied at having pleased the shades of their dead, and believing that through this whatever they may undertake will have a prosperous issue.
[Mozo recalls the scanty results of missionary work among these savage tribes in the early days. “In the year 1660, when Don Diego de Salcedo was governor of these islands, two religious escorted by some soldiers entered the territory of the Igorrots, and in a place called Cayam19they established a small military post with a church, which they dedicated to the archangel St. Michael; and from this place they beganwith apostolic zeal to preach to those tribes the holy name of God, but the harvest of souls which they could obtain was exceedingly small ….” A little while after the said religious had made this entrance, the soldiers became sick through the insalubrity of the region, and the barbarians threatened to cut them into pieces if they did not immediately go away from that place. Accordingly, not having sufficient force to resist, the fathers were obliged to yield to this opposition, and retired with much sadness, taking with them such persons as they had baptized. From that time until recent years, none of the various attempts to found a mission there had been successful, although occasional converts were made among those tribes. Among the Apayaos and Tingguians also this experience was repeated; only within recent years had they allowed the religious to labor among them, a few, however, being converted by missionaries in villages near them.]