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The proprietor immediately published "certain conditions or concessions" to adventurers; and an association, composed principally of Quakers, was formed at London and Bristol, called "The Free Society of Traders," who emigrated to America to purchase lands in the new province. William Markham, a kinsman of Penn's, had been sent forward as his deputy to take possession of the country and prepare for the colonists.
On the 30th of August, 1682, Penn, and quite a large number of emigrants, chiefly Quakers, sailed in theWelcome, from England. They arrived at New Castle on the 7th of October. The settlers of every kind received the new proprietor with great joy, for the fame of his noble and excellent character had preceded him. At Upland (now Chester) he convened an assembly, where he made known his plans and benevolent designs. His words were heard with delight, and the people flocked around him with the affectionate feelings of children. The Swedes said, "It was the best day they ever saw." At this assembly an Act of Union was adopted, conformable to a deed which he had obtained, by which the "three lower counties," Essex, Kent, and Sussex (now the State of Delaware), were annexed to Pennsylvania. A few days afterward, Penn proceeded to Shackamaxon (now Kensington, in Philadelphia), where he entered into a treaty with the Indians, and established with them an everlasting covenant of peace and friendship. This was the memorable treaty held
* William Penn was born in London, October 14th, 1644, and in his fifteenth year entered, as a gentleman commoner, a college in Oxford. Brilliant talents and unaffected goodness characterized his early youth. While at Oxford, he heard an itinerant Quaker preach, and was so impressed with the doctrines which he taught, that he joined, with other students similarly impressed, in withdrawing from the established worship and holding meetings by themselves. He was fined for non-conformity and expelled from college when he was sixteen years of age. Parental discipline attempted to reclaim him, but in vain. He was sent to France, where he passed two years, and became a very polished young gentleman. He studied law in Lincoln's Inn until the breaking out of the plague in London in 1665. He was sent to Ireland in 1666, to manage an estate for his father, but, associating with Quakers there, he was recalled. He could not be persuaded to take off his hat in the presence of his father or the king, and for this inflexibility he was expelled from his father's house. He became an itinerant Quaker preacher, and made many proselytes. He suffered much "for conscience' sake," sometimes by revilings, sometimes by imprisonments. He wrote much, and preached with daily increasing fervor. In 1668 he wrote hisNo Cross, no Crown; and in 1670 he was tried at the Old Bailey, but acquitted by the jury. His father died soon afterward, leaving him a very large estate, but he continued to travel, preach, and write as usual. Having obtained a charter for a province in America, and settled his government on a sure basis, he formed a plan for a capital city, and named it Philadelphia—brotherly love. Two years after it was founded it contained two thousand inhabitants. On returning to England in 1684, he obtained the release of thirteen hundred Quakers then in prison. He resided mostly in England, but visited his colony occasionally. He was seized with a paralytic disorder in 1712, which terminated his life on the 30th of July, 1718, at the age of seventy-three. His posterity held his possessions till the Revolution. His last surviving son, Thomas Penn, died in 1775.
Penn's Just Dealings with the Natives.—Effect of his Justice.—Treaty Monument.
beneath the wide-spread branches of a huge elm. "Under the shelter of the forest, now leafless by the frosts of autumn," says Bancroft, "Penn proclaimed to the men of the Algonquin race, from both banks of the Delaware—from the border of the Schuylkill, and, it may have been, from the Susquehanna—the same simple message of peace and love which George Fox had professed before Cromwell, and Mary Fisher had borne to the Grand Turk.
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The English and the Indian should respect the same moral law, should be alike secure in their pursuits and their possessions, and adjust every difference by a peaceful tribunal, composed of an equal number of men from each race."
"We meet," said Penn, "on the broad pathway of good faith and good will; no advantage shall be taken on either side, but all shall be openness and love. I will not call you children, for parents sometimes chide their children too severely; nor brothers only; for brothers differ. The friendship between me and you I will not compare to a chain; for that the rains might rust, or the falling tree might break. We are the same as if one man's body were to be divided into two parts; we are all one flesh and blood."
Treaty Monument. *
"' Thou'lt find.' said the Quaker, 'in me and mine,
But friends and brothers to thee and to thine,
Who abuse no power and admit no line
'Twixt the red men and the white.'
And bright was the spot where the Quaker came
To leave his hat, his drab, and his name,
That will sweetly sound from the trump of Fame
Till its final blast shall die.
The city he rear'd from the sylvan shade.
His beautiful monument now is made;
And long have the rivers their pride display'd
In the scenes that are rolling by."
Hannah F. Gould.
The children of the forest were touched by the sacred doctrine which the "Quaker king" avowed. They received the presents of Penn in sincerity, and in hearty friendship they gave the belt of wampum. "'We will live,' said they, 'in love with William Penn and his children as long as the moon and the sun shall endure.'"
Thus was established the commonwealth of Pennsylvania, its foundations laid deep and broad upon the sacred rules of truth and justice, the cardinal principles of the Quakers, who formed the prime element of the new state. That sect stood out in bold relief as exemplars of moral purity in an age and among a people eminently licentious. The court, the fountain-head of example, was wholly impure in morals, skeptical in religion, and unscrupulous in politics. Unlike the other Puritan sects, which gave royalty so much trouble, the Quakers taught morality more by example than by precept; yet they were ever bold in the
* This monument stands near the intersection of Hanover and Beach Streets, Kensington, on the spot where the celebrated Treaty Tree stood. The tree was blown down in 1810, when it was ascertained to be 283 years old. When the British were in possession of Philadelphia, during the winter of 1778, their foraging parties were out in every direction for fuel. To protect this tree from the ax, Colonel Simcoe, of the Queen's Rangers, placed a sentinel under it. Of its remains, many chairs, vases, work-stands, and other articles have been made. The commemorative monument was erected by the Penn Soeiety. Upon it are the following inscriptions: North side.—"Treaty ground of William Penn and the Indian nation, 1682. Unbroken Faith." South side.—"William Penn, born 1644. Died, 1718." West side.—"Placed by the Penn Soeiety, A.D. 1827, to mark the site of the great Elm Tree." East side.—"Pennsylvania founded, 1681, by deeds of Peace."
Character and Influence of the Quakers.—-Founding of the Pennsylvania Commonwealth, and of the City of Philadelphia.
avowal of their principles. Their benevolence was as extensive as the round world; their plans designed no less than the establishment of universal religion. No station was too exalted for their faithfulness to reach. George Fox spoke boldly, face to face, to the king, as did Paul before Agrippa; and he did not fail to catechise, by letter, even Pope Innocent XI. No station was too low for their paternal care, and no instrument too humble to be made useful as a preacher of righteousness. "Plowmen and milk-maids, becoming itinerant preachers, sounded the alarm throughout the world, and appealed to the consciences of Puritans and Cavaliers, of the pope and the Grand Turk, of the negro and the savage. Their apostles made their way to Rome and Jerusalem, to New England and Egypt; and some were even moved to go toward China and Japan in search of the unknown realms of Prester John." * Democracy, in its largest sense, was their political creed. "We lay a foundation," said Penn, "for after ages to understand their liberty as Christians and as men, that they may not be brought into bondage but by their own consent;for we put the power in the people." With such views he framed his government; with the simplicity of honest truth and love he made the treaty with the Indians. This treaty was not confirmed by oath, nor ratified by signatures and seals; no written records were made, "and its terms and conditions had no abiding monuments but on the heart. There they were written like the laws of God, and were never forgotten." ** Kindness was more powerful in subduing than the sword, and justice had greater weight with the Indian warrior than gunpowder. "New England had just terminated a disastrous war of extermination; the Dutch were scarcely ever at peace with the Algonquins; the laws of Maryland refer to Indian hostilities and massacres which extended as far as Richmond. Penn came without arms; he declared his purpose to abstain from violence; he had no message but peace; and not a drop of Quaker blood was ever shed by an Indian." *** They themselves were conscious of the power of rectitude. "We have done better," they said, in thePlanter's Speech, in 1684, "than if, with the proud Spaniards, we had gained the mines of Potosi. We may make the ambitious heroes whom the world admires blush for their shameful victories. To the poor dark souls round about us weteach their rights as men."
Near the close of 1682 Penn purchased lands lying between the Delaware and the Schuylkill, at their confluence, for the purpose of founding a capital city. Already the Swedes had built a church there; **** and the situation was "not surpassed," in the estimation of Penn, "by one among all the many places he had seen in the world." With great joy and brilliant hopes they marked the boundaries of streets on the trunks of the chestnut, maple, ash, and walnut trees of the original forest, and gave them names derived from these natural landmarks. They called the city Philadelphia—brotherly love—and with unexampled rapidity the forest disappeared, and pleasant houses uprose upon the "virgin Elysian shore." In March, 1683, the second Assembly of the province convened in the infant city, and, at the suggestion of Penn, the original "form of government" was so amended, that the "charter of liberties" signed by him at that time rendered the government of Pennsylvania,August, 1684all but in name, a representative democracy. Penn soon afterward returned to England, having first appointed five commissioners, with Thomas Loyd as president, to administer his government during his absence. Every thing went on prosperously, and nothing occurred to disturb the quiet of the new state until 1691, when the "three lower
* Bancroft, ii., 337.
** Ibid., ii., 382.
*** Ibid., ii., 383.
**** Several years before the arrival of Penn, the upper Swedish settlement on the Delaware erected a blockhouse at Wicaco, now the district of Southwark. The block-house was converted into a church for the convenience of the settlement, the port-holes serving for windows. The first sermon was preached in it in 1677. This edifice stood upon a pleasant knoll sloping to the river. North of it, where Christian Street is, was an inlet, and beyond this was another knoll, on whieh was ereeted the house of three Swedish brothers, Sven, Oele, and Andries Swenson [Swanson], from whom Penn purchased the site of Philadelphia. This building was noticed by Kahn in 1748; and Mr. Watson, in his Annals of Philadelphia, (i., 148), says, "the original log-house was standing until the British occupied Philadelphia, when it was taken down and converted into fuel." A brick church was built upon the site of the old block-house in 1700, and is still standing on Swanson Street, a little distance from the navy yard.
Secession of Delaware.—Penn's Difficulties.—His liberal Concessions.—Pennsylvania Charter.—Penn's Heirs.
counties on the Delaware" already mentioned, withdrew from the Union on account of some dissatisfaction with the proceedings of a majority of the council. With the reluctant consent of Penn, a deputy governor was appointed over them. Charles the Second died in 1685, and his brother James, the Duke of York, ascended the throne. The bad private character of James, his duplicity, and his known attachment to the Roman Catholics, made him detested by a majority of the people of England, and, three years after his accession, he was driven into exile. His scepter passed into the hands of his daughter Mary and her husband William, prince of Orange.
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William Penn was suspected of adherence to the cause of the fallen monarch, and of secret efforts to effect his restoration. For this he was imprisoned; and in 1692 his provincial government was taken from him by Gov. Fletcher, of New York, under a royal commission. These suspicions were speedily removed, and in 1694 Penn's proprietary rights were restored to him.
Penn again visited his colony in 1699, but he did not find that prevailing peace which gladdened his heart when he left it. Discontents had arisen among the people, and they were clamorous for further popular concessions. Ever intent upon the happiness of the people, he presented them with a more liberal charter than the former ones. It conferred greater powers upon the people, and the Assembly declared, in signing it, that "they thankfully received the same from the proprietor and governor, this twenty-eighth day of October, 1701." This charter remained unaltered until the separation of the province from Great Britain, and the adoption of a constitution in 1776. The delegates from the lower counties had withdrawn from the general Assembly, and refused allegiance to the new charter of the Union with Pennsylvania. Penn labored to bind them harmoniously together, but without success, and in 1703 a total separation was agreed upon. From that period, Pennsylvania and the "three lower counties," or Delaware, had separate Legislatures, although the same governor continued to preside over both. A scheme was now elaborating in the British cabinet to abolish all of the proprietary governments in America, and Penn hastened back1701.to England to oppose it. **
He never returned to America, but died in England in 1781, leaving his interest in Pennsylvania and Delaware to his three sons, John, Thomas, and Richard Penn (then minors), who
* This is a representation of the seal and signature of William Penn attached to the Pennsylvania charter. The names of the subscribing witnesses to the instrument are James Claypoole, Francis Plumsted, Thomas Barker, Philip Ford, Edward Pritchard, Andrew Soule, Christopher Taylor, Charles Lloyd, William Gibson, U. More, George Rudyard, Harbt. Springett.
** The parting message of Governor Penn to the Assembly is a pattern of brevity, and might be studied with profit by some of our chief magistrates. It was communicated just before his departure for England, and was as follows: "10th month, 15th, 1708. "Friends,—Your union is what I desire; but your peace and accommodating one another is what I must expect from you; the reputation of it is something—the reality much more. I desire you to remember and observe what I say. Yield in circumstances to preserve essentials; and being safe in one another, you will always be so in esteem with me. Make me not sad now I am going to leave you; since it is for you, as well as for your friend, and proprietor, and governor, William Penn."
** Just before leaving, Penn granted a city charter to Philadelphia, and Edward Shippen was appointed the first mayor. He appointed Andrew Hamilton, of New Jersey, lieutenant governor of his province, and James Logan secretary.
Penn's Successors hostile to the Indians.—Popular Feeling against the Proprietaries.—Dr. Franklin.
continued to administer the government—by deputies, most of the time—until the Revolution. The commonwealth of Pennsylvania then purchased all their interest in the province for five hundred and eighty thousand dollars. *
It would be a pleasant and profitable task to trace the history of Pennsylvania in detail, from the period of Penn's death to the commencement of the war for independence, but our plan and limits forbid it. Having taken a general view of the settlement and establishment of the province, we must be content with a consideration of leading events bearing directly upon the Revolutionary struggle.
John, a grandson of William Penn, and son of Richard, then one of the proprietors living in England, was lieutenant governor of Pennsylvania when the Stamp Act and kindred measures of government stirred up a rebellious spirit in the colonies. The province was then engaged in hostilities with the Delawares, Shawanese, and Seneca Indians, who were committing dreadful atrocities on the western frontier. It seemed necessary for Governor Penn to assume the attitude of an enemy toward the people with whom his grandfather lived so affectionately; and it is painful to contemplate the fact that he offered, by proclamation, in the city of Philadelphia, a bounty for the capture of Indians or their scalps! ** The war was successful; and in the autumn of 1764 the HostileJuly 1764Indians sued for peace.
Internal commotions now became more frequent, and ominous of political disruption. For years the province had been agitated by quarrels between the Assembly and the proprietors on the subject of prerogatives. The popular mind was led by Dr. Franklin and his associates, who contended that the proprietary estates should be taxed in common with other property. The proprietors, resting upon the privileges of their charter, resisted the measure, and in John Penn they had a powerful, because interested, champion. All hope of a reconciliation through concession being at an end, Franklin and others had previously proposed to petition the king to purchase the jurisdiction of the province from the proprietors, and vest the government directly in the crown. The proposition was favorably considered by the people at large, and the petition was accordingly drawn up by Franklin. It set forth the increasing property, and, as a consequence, the increasing power of the proprietaries, and the danger to be apprehended from the influence of such a power in the state intervening between the crown and the people. This was the first great step toward revolution in Pennsylvania—an attempt to crush feudal power and remove all barriers between the supreme governor and the governed. Many leading men, whose relationship to the proprietaries, and attachment to things made reverend by age, opposed the petition; but the Quakers, whose principles had been set at naught by the successors of William Penn, were in favor of the measure. Several successive Assemblies favored the proposition, and Dr. FranklinNovember, 1764was appointed provincial agent to urge the measure before the king. This
* The founder of Pennsylvania, by the expenses incident to the establishment of his government, together with many acts of private benevolence, so impaired his paternal estate as to make it necessary to borrow $30,000, the most of which was secured by a mortgage on his province. This was the commencement of the state debt of Pennsylvania, now amounting to about $40,000,000.
** The bounties were as follows: "For every male above the age of ten years captured, $150; scalped, being killed, $134; for every female Indian enemy, and every male under ten years, captured, $130; for every female above the age of ten years, scalped, $50!
The Stamp Act.—Spirit of the People.—Party Rancor.—Franklin Lampooned.—William Bradford.
was the beginning of the system of colonial agencies which so efficiently aided the progress of the Revolution.
In Philadelphia, as in other commercial towns, opposition to the Stamp Act was a prevailing sentiment. Intelligence of its enactment, and the king's assent, produced great excitement; and, as the day on which it was to go into effect approached, open hostility became more and more manifest. Party spirit, at that time, was peculiarly rancorous in Pennsylvania, and the political opposers of Dr. Franklin asserted that he was in favor of the odious act. The fact that he had procured the office of stamp-master for Philadelphia for his friend John Hughes (as he did for Ingersoll of Connecticut), gave a coloring of truth to the charge, and his family and property were menaced with injury. * He was lampooned by caricatures ** and placards; but they had little effect upon the great mass of the people, by whom he was admired and confided in.
The store-keepers of Philadelphia resolved to cease importing British goods while the Stamp Act was in force; the people resolved to abstain from mutton, so that wool for the purpose of domestic manufacture might be increased; and among other resolves concerning frugality in living, they determined to restrain the usual expenses of funerals. Benjamin Price, Esq., was buried in an oaken coffin and iron handles; and Alderman Plumstead was conveyed to the grave without a pall or mourning-dresses. When the commission for Hughes and the stamps arrived, all the bells were muffled and tolled; the colors were hoisted half mast, and signs of a popular outbreak appeared. The house of Hughes was guarded by his friends; but the current of popular feeling ran so high and menacing that he resigned his office. As in New York, the odious act was printed and hawked about the streets, headedThe Folly of England, and the Ruin of America. *** The newspaper of William Bradford, **** the leading printer in Philadelphia, teemed with denunciations of the act; and on the
* His wife, in a letter written on the 22d of September! 1765, from "near Philadelphia," informs him that a mob was talked of; that several houses were indicated for destruction; and that she was advised to remove to Burlington for safety. "It is Mr. S. S." she said, "that is setting the people mad, by telling them that it was you that had planned the Stamp Act, and that you are endeavoring to get the Test Act brought over here." The courageous woman declared she would not stir from her dwelling, and she remained throughout the election (the immediate cause of excitement at that time) unharmed.
** In one of these, called The Medley, Franklin is represented among the electors, accompanied by the Devil, who is whispering in his ear, "Thee shall be agent, Ben, for all my realm." In another part of the caricature is the following verse:
"All his designs concenter in himself,For building castles and amassing pelf.The public! 'tis his wit to sell for gain,Whom private property did ne'er maintain."
*** Watson's Annals of Philadelphia, ii., 271.
**** William Bradford was a grandson of William Bradford, the first printer who settled in the colony. * He went to England in 1741, and the next year returned with printing materials and books. In December, 1742, he published the first number of the Pennsylvania Journal, which was continued until about the close of the century, when his son Thomas, who was his business partner, changed its name to the True American. While carrying on the printing business, he opened, in 1754, at the corner of Market and Front Streets, "The London Coffee-house," and in 1762 a marine insurance office, with Mr. Kydd. His republican bias was manifested during the Stamp Act excitement; and when the war of the Revolution began, he joined the Pennsylvania militia. As a major and colonel, he fought in the battles of Trenton and Princeton, and was at Fort Mifflin, below Philadelphia, when it was attacked. After the British army left Philadelphia, he returned with a broken constitution and a shattered fortune. A short time before his death, a paralytic shock gave him warning of its approach. To his children he said, "Though I bequeath you no estate, I leave you in the enjoyment of liberty." He died on the 25th of September, 1791, aged seventy-two years.
* His son, Andrew, was also a printer, and carried on business in Philadelphia after his father had retired to New York on a pension from government of sixty pounds a year. In a poetic effusion printed by Keimer, the first employer of Dr. Franklin, in 1731, is the following allusion to the Bradfords:
"In Penn's wooden country type feels no disaster,The printers grow rich; one is made their postmaster.His father, a printer, is paid for his work,And wallows in plenty, just now, in New York.Though quite past his labor, and old as my gran'mum,The government pays him pounds sixty per annum."
The Pennsylvania Journal.—Repeal of the Stamp Act.—Rejoicings.—Dickenson's Letters.
day preceding the one in which the law was to go in force, it contained the emblematic head and "doleful" communication seen in the engraving. *
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The repeal of the Stamp Act the following year produced great rejoicing in Philadelphia. The intelligence of the repeal was brought by Captain Wise. He was invited to drink punch at the Coffee-house, ** where a gold-laced hat was given him, and presents were distributed among his crew. The punch was made common; and many of the "first men played hob-and-nob over their glasses with sailors and common people." The city was brilliantly illuminated at night; a large quantity of wood was given for bonfires; many barrels of beer were distributed among the populace; and the next day the governor and mayoralty gave a feast to three hundred persons at the State House gallery. At that feast it was unanimously resolved by those present to dress themselves, at the approaching birth-day of the king, in new suits of English manufacture, and to give their homespun garments to the poor. The anniversary of the king's birth-day, in June, was also celebrated with great displays of joy and loyalty; and the people, in the plenitude of their good feelings, did not heed the advice of Franklin and Richard Penn, "not to exult as at a great victory."
When the British Parliament devised other schemes for taxing the Americans, Pennsylvania, like Massachusetts and all the other colonies, was aroused, and the rights of the American people were every where freely discussed. John Dickenson sent forth his powerful "Letters of a Pennsylvania Farmer," *** and the circular letter from Massachusetts, recapitu-
* This is one third the size of the original, and gives a fac simile, in appearance, of the device.
** The London Coffee-house, established, as we have seen, by William Bradford ten years before, on the corner of Front and Market Streets, was the daily resort of the governor and other public functionaries, and there vendues were generally held. John Pemberton, a Quaker, owned the house in 1780; and in his lease to Gifford Dally, he stipulated that swearing should be discouraged there, and that the house should be closed on "the first day of the week.'" This would be an excellent clause in like leases at the present day.
*** See page 476, vol. i
Firmness of Pennsylvania.—Tea Ships.—Destruction of Tea at Greenwich.—Revolutionary Movements.
lating arguments against taxation, was received with loud acclaim. Alarmed at the progress of opposition in the colonies, Hillsborough, the colonial secretary, sent forth his countervailing circulars. Governor Penn was instructed to enjoin the Assembly to regard the Massachusetts circular as seditious and of a dangerous tendency, and to prorogue the Assembly if they should countenance it. The Assembly, firm in the right cause, practically asserted their privilege to correspond with the other colonies, and they heartily seconded the proposition of Virginia for a union of the provinces in a respectful petition to the king for a redress of grievances. Leagues, non-importation agreements, committees of correspondence, and other revolutionary machinery, such as were zealously engaged in New England, were equally active in Pennsylvania; and when the British government poured all its wrath upon Massachusetts, Pennsylvania, in word and deed, stood up as the bold champion and sympathizing friend of the New Englanders. Its course was more temperate than its sister colony, but not less firm. While a convention at Philadelphia recommended the people of Boston to try all lenient measures for relief, they assured them that "the people of Pennsylvania would continue firmly to adhere to the cause of American liberty."
In December, 1773, two of the "detested tea-ships" sailed up the Delaware as far as Gloucester Point. There they were ordered to anchor, and to proceed no further, at their peril. The authority acting on the occasion was a committee from a meeting of full eight thousand persons, then congregated in the State House yard. They allowed the captain of one of the ships (the Polly) to go up to the city and witness the manifested feelings of the people, by which he might determine which was the wiser course to pursue, to persist in landing the tea, or to weigh anchor for Europe. He chose the latter, and in the mean time the consignees of the tea were all forced to resign. In November, the following year, the brig Greyhound, bound to Philadelphia with a cargo of tea, landed at Greenwich, on the Jersey shore. There the cargo was discharged, and placed in the cellar of a house standing in front of the market grounds. On the evening of the 22d, about fifty men, disguised as Indians, took the chests from the cellar, piled them in a neighboring field, and burned them. Suits were brought against some of the leading young men who were engaged in this transaction, but the war breaking out, and courts of justice being abolished or suspended, they were abandoned. *
On the 18th of June, 1774, another meeting of at least eight thousand persons convened in Philadelphia. The governor had been requested to call a special session of the Assembly, but refused. ** John Dickenson and Thomas Willing were appointed chairmen of the meeting: the whole proceedings were revolutionary. They recommended a Continental Congress; formed a committee to correspond with the counties and with the other colonies in relation to the appointment of deputies to a general Congress, and to solicit subscriptions for the sufferers at Boston. A convention of deputies from all parts of the province was recommended, and, as peaceably as it convened, the mass meeting adjourned.
1774A meeting of deputies from the several counties was held on the 15th of July, in which the kindred sentiments of loyalty and patriotism glowed with intensity. They resolved "that they owed allegiance to George the Third; that they ardently desired the restoration of their ancient harmony with the mother country on the principles of the Constitution; that the inhabitants of the colonies were entitled to the same rights and liberties
* The following are the names of the leading young men who composed this New Jersey Tea-party: Dr. Ebenezer Elmer, Richard Howell (afterward major in the army and governor of the state), David Pierson, Stephen Pierson, Silas Whitecar, Timothy Elmer, Rev. Andrew Hunter, Rev. Philip Fithian, Alexander Moore, Jr., Clarence Parvin, John Hunt, James Hunt, Lewis Howell, Henry Starks, James Ewing, father of the late chief justice of New Jersey, Dr. Thomas Ewing, Josiah Seeley, and Joel Fithian.
** In 1771 Governor John Penn returned to England, leaving executive affairs in the hands of Andrew Hamilton, the president of the council. In the autumn of that year, Richard Penn, a younger brother of John, arrived with credentials as lieutenant governor. He held the office until September, 1773, when John Penn returned, and resumed the reins of government. It was during the latter part of the first administration of John Penn, and those of Hamilton and Richard Penn, that the hostilities in the Valley of Wyoming occurred, of which we have written in the first volume.
Members of Assembly instructed.—Quakers Opposed to the Revolution.—"Testimony" of their Yearly Meeting in 1775.
within the colonies as subjects born in England were entitled to within that realm, and that the right of representation in the British Parliament was implied by the asserted power of the government to tax them." The convention also adopted a series of instructions for the Assembly about to convene, in which, in the strongest terms, colonial rights were asserted. These were from the pen of John Dickenson, and, though loyal in spirit, they were firm in resistance to the arm of oppression. * When the Assembly met, these instructions were regarded as binding, and were faithfully carried out. Joseph Galloway (who afterward became a Tory), the speaker of the Assembly, Samuel Rhoades, Thomas Mifflin, Charles Humphries, John Morton, George R-oss, Edward Biddle, and subsequently John Dickenson, were appointed delegates to represent Pennsylvania in the ContinentalJuly 22, 1774Congress, to assemble in Philadelphia in September following.
We have seen that, from the founding of Pennsylvania, the Quakers held a commanding social and political influence in the commonwealth. Although this influence was much diminished at the commencement of the Revolution, a large influx of Germans and adventurers from New England having populated extensive districts of the province, their principles, precepts, and practices had great weight with the public mind. They had generally taken affirmative ground in the popular peaceable measures adopted to procure redress of political grievances, and warmly approved of the conduct of the first Continental Congress; but when an appeal to arms became an apparent necessity, and the tendency of action in popular conventions and legislative assemblies pointed to that dreadful alternative, their love of order, and their principles of non-resistance by force of arms, positively enjoined in their "Discipline," made them pause. They held extra and protracted meetings, even till after night, to determine what to do. There was a spirit abroad favorable to enforcing a compliance with the letter of the American Association recommended by the first Congress—an association designed to draw, in strong lines of demarcation, the separation between the friends of Congress and the friends of the king. To this spirit the Quakers were opposed, because it usurped the dearest prerogatives of conscience, and pronounced the exercise of honest opinions to be a political misdemeanor. They not only paused, but cast the weight of their influence into the scale of royalty, believing it to be the guardian of law and order.
While a Provincial Convention was in session in Philadelphia, in which the eloMay, 1775quence of Thomas Mifflin, a young Quaker, was urging his countrymen to a resort to arms, his sect, not sharing his enthusiasm, were holding their yearly meeting in the same city. That meeting, swayed in its opinions and action by James Pemberton, one of the most prominent and sound men of his day, put forth its "Testimony," in which the members of the society were exhorted to withhold all countenance from every measure "tending to break off' the happy connection of the colonies with the mother country, or to interrupt their just subordination to the king." ** From that time until the close of the war, the
* "Honor, justice, and humanity," they said, "call upon us to hold, and to transmit to posterity, that liberty which we received from our ancestors. It is not our duty to leave our wealth to our children, but it is our duty to leave liberty to them. No infamy, iniquity, or cruelty can exceed our own, if we, born and educated in a country of freedom, entitled to its blessings, and knowing their value, pusillanimonsly deserting the post assigned us by Divine Providence, surrender succeeding generations to a condition of wretchedness from which no human efforts, in all probability, will be sufficient to extricate them, the experience of all states mercifully demonstrating to us that, when arbitrary power has been established over them, even the wisest and bravest nations that ever flourished have, in a few years, degenerated into abject and wretched vassals. To us, therefore, it appears, at this alarming period, our duty to God, to our country, to ourselves, and to our posterity, to exert our utmost ability in promoting and establishing harmony between Great Britain and these colonies on a constitutional foundation."
** The following is a copy of that document, taken from the Pennsylvania Evening Post, No. 402: The TESTIMONY of the people called, Quakers, given forth by a meeting of the Representatives of said people in Pennsylvania and New Jersey, held at Philadelphia the twenty-fourth day of the first month, 1775: Having considered, with real sorrow, the unhappy contest between the Legislature of Great Britain and the people of these colonies, and the animosities consequent thereon, we have, by repeated public advices and private admonitions, used our endeavors to dissuade the members of our religious soeiety from joining with the public resolutions promoted and entered into by some of the people, which, as we apprehended, so we now find, have increased contention, and produced great discord and confusion. The Divine Principle of grace and truth which we profess leads all who attend to its dictates to demean themselves as peaceable subjects, and to discountenance and avoid every measure tending to excite disaffection to the king as supreme magistrate, or to the legal authority of his government, to which purpose many of the late political writings and addresses to the people appearing to be calculated, we are led by a sense of duty to declare our entire disapprobation of them, their spirit and temper being not only contrary to the nature and precepts of the Gospel, but destructive of the peace and harmony of civil society, disqualifies men, in these times of difficulty, for the wise and judicious consideration and promoting of such measures as would be most effectual for reconciling differences or obtaining the redress of grievances. From our past experience of the clemency of the king and his royal ancestors, we have ground to hope and believe that decent and respectful addresses from those who are vested with legal authority, representing the prevailing dissatisfactions and the cause of them, would avail toward obtaining relief, ascertaining and establishing the just rights of the people, and restoring the public tranquillity; and we deeply lament that contrary modes of proceeding have been pursued, which have involved the colonies in confusion, appear likely to produce violence and bloodshed, and threaten the subversion of the Constitutional government, and of that liberty of conscience for the enjoyment of which our ancestors were induced to encounter the manifold dangers and difficulties of crossing the seas and of settling in the wilderness. We are therefore incited, by a sincere concern for the peace and welfare of our country, publicly to declare against every usurpation of power and authority in opposition to the laws and government, and against all combinations, insurrections, conspiracies, and illegal assemblies; and as we are restrained from them by the conscientious discharge of our duty to Almighty God, "by whom kings reign and princes decree justice," we hope, through his assistance and favor, to be enabled to maintain our testimony against any requisitions which may be made of us, inconsistent with our religious principles and the fidelity we owe to the king and his government, as by law established; earnestly desiring the restoration of that harmony and concord which have heretofore united the people of these provinces, and been attended by the Divine blessing on their labors. Signed in and on behalf of the said meeting, James Pemberton, Clerk at this time.
** This Testimony gave offense to many Friends in Philadelphia who were favorable to the patriots. Some left, and formed a separate meeting. They built themselves a brick meeting-house at the southwest corner of Fifth and Arch Streets; and others so far seceded as to form a military company, under Captain Humphreys, which they called The Quaker Company.
James Pemberton and others sent to Virginia.—Arrest and Removal of Governor Penn and Chief-justice Chew.
Quakers, as a body, were friends of the king, though generally passive, so far as public observation could determine. But in secret, and through their "testimonies," they gave "aid and comfort to the enemy."