Chapter Ten.

Chapter Ten.Snakes in the Grass.It was a sad but interesting council that was held in the little fortress of “Tim’s Folly” the day following that on which the grizzly bear was captured.The wounded missionary, lying in Big Tim’s bed, presided. Beside him, with an expression of profound sorrow on his fine face, sat Whitewing, the prairie chief. Little Tim and his big son sat at his feet. The other Indians were ranged in a semicircle before him.In one sense it was a red man’s council, but there were none of the Indian formalities connected with it, for the prairie chief and his followers had long ago renounced the superstitions and some of the practices of their kindred.Softswan was not banished from the council chamber, as if unworthy even to listen to the discussions of the “lords of creation,” and no pipe of peace was smoked as a preliminary, but a brief, earnest prayer for guidance was put up by the missionary to the Lord of hosts, and subjects more weighty than are usually broached in the councils of savages were discussed.The preacher’s voice was weak, and his countenance pale, but the wonted look of calm confidence was still there.“Whitewing,” he said, raising himself on one elbow, “I will speak as God gives me power, but I am very feeble, and feel that the discussion of our plans must be conducted chiefly by yourself and your friends.”He paused, and the chief, with the usual dignity of the red man, remained silent, waiting for more. Not so Little Tim. That worthy, although gifted with all the powers of courage and endurance which mark the best of the American savages, was also endowed with the white man’s tendency to assert his right to wag his tongue.“Cheer up, sir,” he said, in a tone of encouragement, “you mustn’t let your spirits go down. A good rest here, an’ good grub, wi’ Softswan’s cookin’—to say nothin’ o’ her nursin’—will put ye all right before long.”“Thanks, Little Tim,” returned the missionary, with a smile; “I do cheer up, or rather, God cheers me. Whether I recover or am called home is in His hands; therefore all shall be well. But,” he added, turning to the chief, “God has given us brains, hands, materials, and opportunities to work with, therefore must we labour while we can, as if all depended on ourselves. The plans which I had laid out for myself He has seen fit to change, and it now remains for me to point out what I aimed at, so that we may accommodate ourselves to His will. Sure am I that with or without my aid, His work shall be done, and, for the rest—’though He slay me, yet will I trust in Him.”Again he paused, and the Indians uttered that soft “Ho!” of assent with which they were wont to express approval of what was said.“When I left the settlements of the white men,” continued the preacher, “my object was twofold: I wished to see Whitewing, and Little Tim, and Brighteyes, and all the other dear friends whom I had known long ago, before the snows of life’s winter had settled on my head, but my main object was to visit Rushing River, the Blackfoot chief, and carry the blessed Gospel to his people, and thus, while seeking the salvation of their souls, also bring about a reconciliation between them and their hereditary foe, Bounding Bull.”“It’s Rushin’ River as is the enemy,” cried Little Tim, interrupting, for when his feelings were excited he was apt to become regardless of time, place, and persons, and the allusion to his son’s wife’s father—of whom he was very fond—had roused him. “Boundin’ Bull would have bin reconciled long ago if Rushin’ River would have listened to reason, for he is a Christian, though I’m bound to say he’s somethin’ of a queer one, havin’ notions of his own which it’s not easy for other folk to understand.”“In which respect, daddy,” remarked Big Tim, using the English tongue for the moment, and allowing the smallest possible smile to play on his lips, “Bounding Bull is not unlike yourself.”“Hold yer tongue, boy, else I’ll give you a woppin’,” said the father sternly.“Dumb, daddy, dumb,” replied the son meekly.It was one of the peculiarities of this father and son that they were fond of expressing their regard for each other by indulging now and then in a little very mild “chaff,” and the playful threat to give his son a “woppin’”—which in earlier years he had sometimes done with much effect—was an invariable proof that Little Tim’s spirit had been calmed, and his amiability restored.“My white father’s intentions are good,” said Whitewing, after another pause, “and his faith is strong. It needs strong faith to believe that the man who has shot the preacher shall ever smoke the pipe of peace with Whitewing.”“With God all things are possible,” returned the missionary. “And you must not allow enmity to rankle in your own breast, Whitewing, because of me. Besides, it was probably one of Rushing River’s braves, and not himself, who shot me. In any case they could not have known who I was.”“I’m not so sure o’ that,” said Big Tim. “The Blackfoot reptile has a sharp eye, an’ father has told me that you knew him once when you was in these parts twenty years ago.”“Yes, I knew him well,” returned the preacher, in a low, meditative voice. “He was quite a little boy at the time—not more than ten years of age, I should think, but unusually strong and brave. I met him when travelling alone in the woods, and it so happened that I had the good fortune to save his life by shooting a brown bear which he had wounded, and which was on the point of killing him. I dwelt with him and his people for a time, and pressed him to accept salvation through Jesus, but he refused. The Holy Spirit had not opened his eyes, yet I felt and still feel assured that that time will come. But it has not come yet, if all that I have heard of him be true. You may depend upon it, however, that he did not shoot me knowingly.”Both Little and Big Tim by their looks showed that their belief in Rushing River’s future reformation was very weak, though they said nothing, and the Indians maintained such imperturbable gravity that their looks gave no indication as to the state of their minds.“My white father’s hopes and desires are good,” said Whitewing, after another long pause, during which the missionary closed his eyes, and appeared to be resting, and Tim and his son looked gravely at each other, for that rest seemed to them strongly to resemble death. “And now what does my father propose to do?”“My course is clear,” answered the wounded man, opening his eyes with a bright, cheerful look. “I cannot move. Here God has placed me, and here I must remain till—till I get well. All the action must be on your part, Whitewing, and that of your friends. But I shall not be idle or useless as long as life and breath are left to enable me to pray.”There was another decided note of approval from the Indians, for they had already learned the value of prayer.“The first step I would wish you to take, however,” continued the missionary, “is to go and bring to this hut my sweet friend Brighteyes and your own mother, Whitewing, who, you tell me, is still alive.”“The loved old one still lives,” returned the Indian.“Lives!” interposed Little Tim, with emphasis, “I should think she does, an’ flourishes too, though shehasshrivelled up a bit since you saw her last. Why, she’s so old now that we’ve changed her name to Live-for-ever. She sleeps like a top, an’ feeds like a grampus, an’ does little else but laugh at what’s goin’ on around her. I never did see such a jolly old girl in all my life. Twenty years ago—that time, you remember, when Whitewing carried her off on horseback, when the village was attacked—we all thought she was on her last legs, but, bless you sir, she can still stump about the camp in a tremblin’ sort o’ way, an’ her peepers are every bit as black as those of my own Brighteyes, an’ they twinkle a deal more.”“Your account of her,” returned the preacher, with a little smile, “makes me long to see her again. Indeed, the sight of these two would comfort me greatly whether I live or die. They are not far distant from here, you say?”“Not far. My father’s wish shall be gratified,” said Whitewing. “After they come we will consult again, and my father will be able to decide what course to pursue in winning over the Blackfeet.”Of course the two Tims and all the others were quite willing to follow the lead of the prairie chief, so it was finally arranged that a party should be sent to the camp of the Indians, with whom Brighteyes and Live-for-ever were sojourning at the time—about a long day’s march from the little fortress—and bring those women to the hut, that they might once again see and gladden the heart of the man whom they had formerly known as the Preacher.Now, it is a well-ascertained and undoubtable fact that the passion of love animates the bosoms of red men as well as white. It is also a curious coincidence that this passion frequently leads to modifications of action and unexpected, sometimes complicated, results and situations among the red as well as among the white men.Bearing this in mind, the reader will be better able to understand why Rushing River, in making a raid upon his enemies, and while creeping serpent-like through the grass in order to reconnoitre previous to a night attack, came to a sudden stop on beholding a young girl playing with a much younger girl—indeed, a little child—on the outskirts of the camp.It was the old story over again. Love at first sight! And no wonder, for the young girl, though only an Indian, was unusually graceful and pretty, being a daughter of Little Tim and Brighteyes. From the former, Moonlight (as she was named) inherited the free-and-easy yet modest carriage of the pale-face, from the latter a pretty little straight nose and a pair of gorgeous black eyes that seemed to sparkle with a private sunshine of their own.Rushing River, although a good-looking, stalwart man in the prime of life, had never been smitten in this way before. He therefore resolved at once to make the girl his wife. Red men have a peculiar way of settling such matters sometimes, without much regard to the wishes of the lady—especially if she be, as in this case, the daughter of a foe. In pursuance of his purpose, he planned, while lying there like a snake in the grass, to seize and carry off the fair Moonlight by force, instead of killing and scalping the whole of the Indians in Bounding Bull’s camp with whom she sojourned.It was not any tender consideration for his foes, we are sorry to say, that induced this change of purpose, but the knowledge that in a night attack bullets and arrows are apt to fly indiscriminately on men, women, and children. He would have carried poor Moonlight off then and there if she had not been too near the camp to permit of his doing so without great risk of discovery. The presence of the little child also increased the risk. He might, indeed, have easily “got rid” of her, but there was a soft spot in that red man’s heart which forbade the savage deed—a spot which had been created at that time, long, long ago, when the white preacher had discoursed to him of “righteousness and temperance and judgment to come.”Little Skipping Rabbit, as she was called, was the youngest child of Bounding Bull. If Rushing River had known this, he would probably have hardened his heart, and struck at his enemy through the child, but fortunately he did not know it.Retiring cautiously from the scene, the Blackfoot chief determined to bide his time until he should find a good opportunity to pounce upon Moonlight and carry her off quietly. The opportunity came even sooner than he had anticipated.That night, while he was still prowling round the camp, Whitewing accompanied by Little Tim and a band of Indians arrived.Bounding Bull received them with an air of dignified satisfaction. He was a grave, tall Indian, whose manner was not at all suggestive of his name, but warriors in times of peace do not resemble the same men in times of war. Whitewing had been the means of inducing him to accept Christianity, and although he was by no means as “queer” a Christian as Little Tim had described him, he was, at all events, queer enough in the eyes of his enemies and his unbelieving friends to prefer peace or arbitration to war, on the ground that it is written, “If possible, as much as lieth in you, live peaceably with all men.”Of course he saw that the “if possible” justified self-defence, and might in some circumstances even warrant aggressive action. Such, at all events, was the opinion he expressed at the solemn palaver which was held after the arrival of his friends.“Whitewing,” said he, drawing himself up with flashing eyes and extended hand in the course of the debate, “surely you do not tell me that the Book teaches us to allow our enemies to raid in our lands, to carry off our women and little ones, and to burn our wigwams, while we sit still and wait till they are pleased to take our scalps?”Having put this rather startling question, he subsided as promptly as he had burst forth.“That’s a poser!” thought the irreverent Little Tim, who sympathised with Bounding Bull, but he said nothing.“My brother has been well named,” replied the uncompromising Whitewing; “he not only bounds upon his foes, but lets his mind bound to foolish conclusions. The Book teaches peace—if possible. If it be not possible, then we cannot avoid war. But how can we know what is possible unless we try? My brother advises that we should go on the war-path at once, and drive the Blackfeet away. Has Bounding Bull tried his best to bring them to reason? has he failed? Does he know that peace isimpossible?”“Now look here, Whitewing,” broke in Little Tim at this point. “It’s all very well for you to talk about peace an’ what’s possible. I’m a Christian man myself, an’ there’s nobody as would be better pleased than me to see all the redskins in the mountains an’ on the prairies at peace wi’ one another. But you won’t get me to believe that a few soft words are goin’ to make Rushin’ River all straight. He’s the sworn enemy o’ Boundin’ Bull. Hates him like pison. He hates me like brimstone, an’ it’s my opinion that if we don’t make away wi’ him he’ll make away wi’ us.”Whitewing—who was fond of silencing his opponents by quoting Scripture, many passages of which he had learned by heart long ago from his friend the preacher—did not reply for a few seconds. Then, looking earnestly at his brother chief, he said—“With Manitou all things are possible. A soft answer turns away wrath.”Bounding Bull pondered the words. Little Tim gave vent to a doubtful “humph”—not that he doubted the truth of the Word, but that he doubted its applicability on the present occasion.It was finally agreed that the question should not be decided until the whole council had returned to Tim’s Folly, and laid the matter before the wounded missionary.Then Little Tim, being freed from the cares of state, went to solace himself with domesticity.Moonlight was Indian enough to know that females might not dare to interrupt the solemn council. She was also white woman enough to scorn the humble gait and ways of her red kindred, and to run eagerly to meet her sire as if she had been an out-and-out white girl. The hunter, as we have said, rather prided himself in keeping up some of the ways of his own race. Among other things, he treated his wife and daughter after the manner of white men—that is, well-behaved white men. When Moonlight saw him coming towards his wigwam, she bounded towards him. Little Tim extended his arms, caught her round the slender waist with his big strong hands, and lifted her as if she had been a child until her face was opposite his own.“Hallo, little beam of light!” he exclaimed, kissing her on each cheek, and then on the point of her tiny nose.“Eyes of mother—heart of sire,Fit to set the world on fire.”Tim had become poetical as he grew older, and sometimes tried to throw his flashing thoughts into couplets. He spoke to his daughter in English, and, like Big Tim with his wife, required her to converse with him in that language.“Is mother at home?”“Yes, dear fasser, mosser’s at home.”“An’ how’s your little doll Skippin’ Rabbit?”“Oh! she well as could be, an’ a’most as wild too as rabbits. Runs away from me, so I kin hardly kitch her sometime.”Moonlight accompanied this remark with a merry laugh, as she thought of some of the eccentricities of her little companion.Entering the wigwam, Little Tim found Brighteyes engaged with an iron pot, from which arose savoury odours. She had been as lithe and active as Moonlight once, and was still handsome and matronly. The eyes, however, from which she derived her name, still shone with undiminished lustre and benignity.“Bless you, old woman,” said the hunter, giving his wife a hearty kiss, “you’re as fond o’ victuals as ever, I see.”“At least my husband is, so I keep the pot boiling,” retorted Brighteyes, with a smile, that proved her teeth to be as white as in days of yore.“Right, old girl, right. Your husband is about as good at emptying the pot as he is at filling it. Come, let’s have some, while I tell you of a journey that’s in store for you.”“A long one?” asked the wife.“No, only a day’s journey on horseback. You’re goin’ to meet an old friend.”From this point her husband went on to tell about the arrival and wounding of the preacher, and how he had expressed an earnest desire to see her.While they were thus engaged, the prairie chief was similarly employed enlightening his own mother.That kind-hearted bundle of shrivelled-up antiquity was seated on the floor on the one side of a small fire. Her son sat on the opposite side, gazing at her through the smoke, with, for an Indian, an unwonted look of deep affection.“The snows of too many winters are on my head to go on journeys now,” she said, in a feeble, quavering voice. “Is it far that my son wants me to go?”“Only one day’s ride towards the setting sun, thou dear old one.”Thus tenderly had Christianity, coupled with a naturally affectionate disposition, taught the prairie chief to address his mother.“Well, my son, I will go. Wherever Whitewing leads I will follow, for he is led by Manitou. I would go a long way to meet that good man the pale-face preacher.”“Then to-morrow at sunrise the old one will be ready, and her son will come for her.”So saying, the chief rose, and stalked solemnly out of the wigwam.

It was a sad but interesting council that was held in the little fortress of “Tim’s Folly” the day following that on which the grizzly bear was captured.

The wounded missionary, lying in Big Tim’s bed, presided. Beside him, with an expression of profound sorrow on his fine face, sat Whitewing, the prairie chief. Little Tim and his big son sat at his feet. The other Indians were ranged in a semicircle before him.

In one sense it was a red man’s council, but there were none of the Indian formalities connected with it, for the prairie chief and his followers had long ago renounced the superstitions and some of the practices of their kindred.

Softswan was not banished from the council chamber, as if unworthy even to listen to the discussions of the “lords of creation,” and no pipe of peace was smoked as a preliminary, but a brief, earnest prayer for guidance was put up by the missionary to the Lord of hosts, and subjects more weighty than are usually broached in the councils of savages were discussed.

The preacher’s voice was weak, and his countenance pale, but the wonted look of calm confidence was still there.

“Whitewing,” he said, raising himself on one elbow, “I will speak as God gives me power, but I am very feeble, and feel that the discussion of our plans must be conducted chiefly by yourself and your friends.”

He paused, and the chief, with the usual dignity of the red man, remained silent, waiting for more. Not so Little Tim. That worthy, although gifted with all the powers of courage and endurance which mark the best of the American savages, was also endowed with the white man’s tendency to assert his right to wag his tongue.

“Cheer up, sir,” he said, in a tone of encouragement, “you mustn’t let your spirits go down. A good rest here, an’ good grub, wi’ Softswan’s cookin’—to say nothin’ o’ her nursin’—will put ye all right before long.”

“Thanks, Little Tim,” returned the missionary, with a smile; “I do cheer up, or rather, God cheers me. Whether I recover or am called home is in His hands; therefore all shall be well. But,” he added, turning to the chief, “God has given us brains, hands, materials, and opportunities to work with, therefore must we labour while we can, as if all depended on ourselves. The plans which I had laid out for myself He has seen fit to change, and it now remains for me to point out what I aimed at, so that we may accommodate ourselves to His will. Sure am I that with or without my aid, His work shall be done, and, for the rest—’though He slay me, yet will I trust in Him.”

Again he paused, and the Indians uttered that soft “Ho!” of assent with which they were wont to express approval of what was said.

“When I left the settlements of the white men,” continued the preacher, “my object was twofold: I wished to see Whitewing, and Little Tim, and Brighteyes, and all the other dear friends whom I had known long ago, before the snows of life’s winter had settled on my head, but my main object was to visit Rushing River, the Blackfoot chief, and carry the blessed Gospel to his people, and thus, while seeking the salvation of their souls, also bring about a reconciliation between them and their hereditary foe, Bounding Bull.”

“It’s Rushin’ River as is the enemy,” cried Little Tim, interrupting, for when his feelings were excited he was apt to become regardless of time, place, and persons, and the allusion to his son’s wife’s father—of whom he was very fond—had roused him. “Boundin’ Bull would have bin reconciled long ago if Rushin’ River would have listened to reason, for he is a Christian, though I’m bound to say he’s somethin’ of a queer one, havin’ notions of his own which it’s not easy for other folk to understand.”

“In which respect, daddy,” remarked Big Tim, using the English tongue for the moment, and allowing the smallest possible smile to play on his lips, “Bounding Bull is not unlike yourself.”

“Hold yer tongue, boy, else I’ll give you a woppin’,” said the father sternly.

“Dumb, daddy, dumb,” replied the son meekly.

It was one of the peculiarities of this father and son that they were fond of expressing their regard for each other by indulging now and then in a little very mild “chaff,” and the playful threat to give his son a “woppin’”—which in earlier years he had sometimes done with much effect—was an invariable proof that Little Tim’s spirit had been calmed, and his amiability restored.

“My white father’s intentions are good,” said Whitewing, after another pause, “and his faith is strong. It needs strong faith to believe that the man who has shot the preacher shall ever smoke the pipe of peace with Whitewing.”

“With God all things are possible,” returned the missionary. “And you must not allow enmity to rankle in your own breast, Whitewing, because of me. Besides, it was probably one of Rushing River’s braves, and not himself, who shot me. In any case they could not have known who I was.”

“I’m not so sure o’ that,” said Big Tim. “The Blackfoot reptile has a sharp eye, an’ father has told me that you knew him once when you was in these parts twenty years ago.”

“Yes, I knew him well,” returned the preacher, in a low, meditative voice. “He was quite a little boy at the time—not more than ten years of age, I should think, but unusually strong and brave. I met him when travelling alone in the woods, and it so happened that I had the good fortune to save his life by shooting a brown bear which he had wounded, and which was on the point of killing him. I dwelt with him and his people for a time, and pressed him to accept salvation through Jesus, but he refused. The Holy Spirit had not opened his eyes, yet I felt and still feel assured that that time will come. But it has not come yet, if all that I have heard of him be true. You may depend upon it, however, that he did not shoot me knowingly.”

Both Little and Big Tim by their looks showed that their belief in Rushing River’s future reformation was very weak, though they said nothing, and the Indians maintained such imperturbable gravity that their looks gave no indication as to the state of their minds.

“My white father’s hopes and desires are good,” said Whitewing, after another long pause, during which the missionary closed his eyes, and appeared to be resting, and Tim and his son looked gravely at each other, for that rest seemed to them strongly to resemble death. “And now what does my father propose to do?”

“My course is clear,” answered the wounded man, opening his eyes with a bright, cheerful look. “I cannot move. Here God has placed me, and here I must remain till—till I get well. All the action must be on your part, Whitewing, and that of your friends. But I shall not be idle or useless as long as life and breath are left to enable me to pray.”

There was another decided note of approval from the Indians, for they had already learned the value of prayer.

“The first step I would wish you to take, however,” continued the missionary, “is to go and bring to this hut my sweet friend Brighteyes and your own mother, Whitewing, who, you tell me, is still alive.”

“The loved old one still lives,” returned the Indian.

“Lives!” interposed Little Tim, with emphasis, “I should think she does, an’ flourishes too, though shehasshrivelled up a bit since you saw her last. Why, she’s so old now that we’ve changed her name to Live-for-ever. She sleeps like a top, an’ feeds like a grampus, an’ does little else but laugh at what’s goin’ on around her. I never did see such a jolly old girl in all my life. Twenty years ago—that time, you remember, when Whitewing carried her off on horseback, when the village was attacked—we all thought she was on her last legs, but, bless you sir, she can still stump about the camp in a tremblin’ sort o’ way, an’ her peepers are every bit as black as those of my own Brighteyes, an’ they twinkle a deal more.”

“Your account of her,” returned the preacher, with a little smile, “makes me long to see her again. Indeed, the sight of these two would comfort me greatly whether I live or die. They are not far distant from here, you say?”

“Not far. My father’s wish shall be gratified,” said Whitewing. “After they come we will consult again, and my father will be able to decide what course to pursue in winning over the Blackfeet.”

Of course the two Tims and all the others were quite willing to follow the lead of the prairie chief, so it was finally arranged that a party should be sent to the camp of the Indians, with whom Brighteyes and Live-for-ever were sojourning at the time—about a long day’s march from the little fortress—and bring those women to the hut, that they might once again see and gladden the heart of the man whom they had formerly known as the Preacher.

Now, it is a well-ascertained and undoubtable fact that the passion of love animates the bosoms of red men as well as white. It is also a curious coincidence that this passion frequently leads to modifications of action and unexpected, sometimes complicated, results and situations among the red as well as among the white men.

Bearing this in mind, the reader will be better able to understand why Rushing River, in making a raid upon his enemies, and while creeping serpent-like through the grass in order to reconnoitre previous to a night attack, came to a sudden stop on beholding a young girl playing with a much younger girl—indeed, a little child—on the outskirts of the camp.

It was the old story over again. Love at first sight! And no wonder, for the young girl, though only an Indian, was unusually graceful and pretty, being a daughter of Little Tim and Brighteyes. From the former, Moonlight (as she was named) inherited the free-and-easy yet modest carriage of the pale-face, from the latter a pretty little straight nose and a pair of gorgeous black eyes that seemed to sparkle with a private sunshine of their own.

Rushing River, although a good-looking, stalwart man in the prime of life, had never been smitten in this way before. He therefore resolved at once to make the girl his wife. Red men have a peculiar way of settling such matters sometimes, without much regard to the wishes of the lady—especially if she be, as in this case, the daughter of a foe. In pursuance of his purpose, he planned, while lying there like a snake in the grass, to seize and carry off the fair Moonlight by force, instead of killing and scalping the whole of the Indians in Bounding Bull’s camp with whom she sojourned.

It was not any tender consideration for his foes, we are sorry to say, that induced this change of purpose, but the knowledge that in a night attack bullets and arrows are apt to fly indiscriminately on men, women, and children. He would have carried poor Moonlight off then and there if she had not been too near the camp to permit of his doing so without great risk of discovery. The presence of the little child also increased the risk. He might, indeed, have easily “got rid” of her, but there was a soft spot in that red man’s heart which forbade the savage deed—a spot which had been created at that time, long, long ago, when the white preacher had discoursed to him of “righteousness and temperance and judgment to come.”

Little Skipping Rabbit, as she was called, was the youngest child of Bounding Bull. If Rushing River had known this, he would probably have hardened his heart, and struck at his enemy through the child, but fortunately he did not know it.

Retiring cautiously from the scene, the Blackfoot chief determined to bide his time until he should find a good opportunity to pounce upon Moonlight and carry her off quietly. The opportunity came even sooner than he had anticipated.

That night, while he was still prowling round the camp, Whitewing accompanied by Little Tim and a band of Indians arrived.

Bounding Bull received them with an air of dignified satisfaction. He was a grave, tall Indian, whose manner was not at all suggestive of his name, but warriors in times of peace do not resemble the same men in times of war. Whitewing had been the means of inducing him to accept Christianity, and although he was by no means as “queer” a Christian as Little Tim had described him, he was, at all events, queer enough in the eyes of his enemies and his unbelieving friends to prefer peace or arbitration to war, on the ground that it is written, “If possible, as much as lieth in you, live peaceably with all men.”

Of course he saw that the “if possible” justified self-defence, and might in some circumstances even warrant aggressive action. Such, at all events, was the opinion he expressed at the solemn palaver which was held after the arrival of his friends.

“Whitewing,” said he, drawing himself up with flashing eyes and extended hand in the course of the debate, “surely you do not tell me that the Book teaches us to allow our enemies to raid in our lands, to carry off our women and little ones, and to burn our wigwams, while we sit still and wait till they are pleased to take our scalps?”

Having put this rather startling question, he subsided as promptly as he had burst forth.

“That’s a poser!” thought the irreverent Little Tim, who sympathised with Bounding Bull, but he said nothing.

“My brother has been well named,” replied the uncompromising Whitewing; “he not only bounds upon his foes, but lets his mind bound to foolish conclusions. The Book teaches peace—if possible. If it be not possible, then we cannot avoid war. But how can we know what is possible unless we try? My brother advises that we should go on the war-path at once, and drive the Blackfeet away. Has Bounding Bull tried his best to bring them to reason? has he failed? Does he know that peace isimpossible?”

“Now look here, Whitewing,” broke in Little Tim at this point. “It’s all very well for you to talk about peace an’ what’s possible. I’m a Christian man myself, an’ there’s nobody as would be better pleased than me to see all the redskins in the mountains an’ on the prairies at peace wi’ one another. But you won’t get me to believe that a few soft words are goin’ to make Rushin’ River all straight. He’s the sworn enemy o’ Boundin’ Bull. Hates him like pison. He hates me like brimstone, an’ it’s my opinion that if we don’t make away wi’ him he’ll make away wi’ us.”

Whitewing—who was fond of silencing his opponents by quoting Scripture, many passages of which he had learned by heart long ago from his friend the preacher—did not reply for a few seconds. Then, looking earnestly at his brother chief, he said—

“With Manitou all things are possible. A soft answer turns away wrath.”

Bounding Bull pondered the words. Little Tim gave vent to a doubtful “humph”—not that he doubted the truth of the Word, but that he doubted its applicability on the present occasion.

It was finally agreed that the question should not be decided until the whole council had returned to Tim’s Folly, and laid the matter before the wounded missionary.

Then Little Tim, being freed from the cares of state, went to solace himself with domesticity.

Moonlight was Indian enough to know that females might not dare to interrupt the solemn council. She was also white woman enough to scorn the humble gait and ways of her red kindred, and to run eagerly to meet her sire as if she had been an out-and-out white girl. The hunter, as we have said, rather prided himself in keeping up some of the ways of his own race. Among other things, he treated his wife and daughter after the manner of white men—that is, well-behaved white men. When Moonlight saw him coming towards his wigwam, she bounded towards him. Little Tim extended his arms, caught her round the slender waist with his big strong hands, and lifted her as if she had been a child until her face was opposite his own.

“Hallo, little beam of light!” he exclaimed, kissing her on each cheek, and then on the point of her tiny nose.

“Eyes of mother—heart of sire,Fit to set the world on fire.”

“Eyes of mother—heart of sire,Fit to set the world on fire.”

Tim had become poetical as he grew older, and sometimes tried to throw his flashing thoughts into couplets. He spoke to his daughter in English, and, like Big Tim with his wife, required her to converse with him in that language.

“Is mother at home?”

“Yes, dear fasser, mosser’s at home.”

“An’ how’s your little doll Skippin’ Rabbit?”

“Oh! she well as could be, an’ a’most as wild too as rabbits. Runs away from me, so I kin hardly kitch her sometime.”

Moonlight accompanied this remark with a merry laugh, as she thought of some of the eccentricities of her little companion.

Entering the wigwam, Little Tim found Brighteyes engaged with an iron pot, from which arose savoury odours. She had been as lithe and active as Moonlight once, and was still handsome and matronly. The eyes, however, from which she derived her name, still shone with undiminished lustre and benignity.

“Bless you, old woman,” said the hunter, giving his wife a hearty kiss, “you’re as fond o’ victuals as ever, I see.”

“At least my husband is, so I keep the pot boiling,” retorted Brighteyes, with a smile, that proved her teeth to be as white as in days of yore.

“Right, old girl, right. Your husband is about as good at emptying the pot as he is at filling it. Come, let’s have some, while I tell you of a journey that’s in store for you.”

“A long one?” asked the wife.

“No, only a day’s journey on horseback. You’re goin’ to meet an old friend.”

From this point her husband went on to tell about the arrival and wounding of the preacher, and how he had expressed an earnest desire to see her.

While they were thus engaged, the prairie chief was similarly employed enlightening his own mother.

That kind-hearted bundle of shrivelled-up antiquity was seated on the floor on the one side of a small fire. Her son sat on the opposite side, gazing at her through the smoke, with, for an Indian, an unwonted look of deep affection.

“The snows of too many winters are on my head to go on journeys now,” she said, in a feeble, quavering voice. “Is it far that my son wants me to go?”

“Only one day’s ride towards the setting sun, thou dear old one.”

Thus tenderly had Christianity, coupled with a naturally affectionate disposition, taught the prairie chief to address his mother.

“Well, my son, I will go. Wherever Whitewing leads I will follow, for he is led by Manitou. I would go a long way to meet that good man the pale-face preacher.”

“Then to-morrow at sunrise the old one will be ready, and her son will come for her.”

So saying, the chief rose, and stalked solemnly out of the wigwam.

Chapter Eleven.The Snakes make a Dart and Secure their Victims.While the things described in the last chapter were going on in the Indian camp, Rushing River was prowling around it, alternately engaged in observation and meditation, for he was involved in complicated difficulties.He had come to that region with a large band of followers for the express purpose of scalping his great enemy Bounding Bull and all his kindred, including any visitors who might chance to be with him at the time. After attacking Tim’s Folly, and being driven therefrom by its owner’s ingenious fireworks, as already related, the chief had sent away his followers to a distance to hunt, having run short of fresh meat. He retained with himself a dozen of his best warriors, men who could glide with noiseless facility like snakes, or fight with the noisy ferocity of fiends. With these he meant to reconnoitre his enemy’s camp, and make arrangements for the final assault when his braves should return with meat—for savages, not less than other men, are dependent very much on full stomachs for fighting capacity.But now a change had come over the spirit of his dream. He had suddenly fallen in love, and that, too, with one of his enemy’s women. His love did not, however, extend to the rest of her kindred. Firm as was his resolve to carry off the girl, not less firm was his determination to scalp her family root and branch.As we have said, he hesitated to attack the camp for fear that mischief might befall the girl on whom he had set his heart. Besides, he would require all his men to enable him to make the attack successfully, and these would not, he knew, return to him until the following day. The arrival of Whitewing and Little Tim with their party still further perplexed him.He knew by the council that was immediately called, and the preparations that followed, that news of some importance had been brought by the prairie chief, and that action of some sort was immediately to follow; but of course what it all portended he could not divine, and in his uncertainty he feared that Moonlight—whose name of course he did not at that time know—might be spirited away, and he should never see her again. Really, for a Red Indian, he became quite sentimental on the point and half resolved to collect his dozen warriors, make a neck-or-nothing rush at Bounding Bull, and carry off his scalp and the girl at the same fell swoop.Cooler reflection, however, told him that the feat was beyond evenhispowers, for he knew well the courage and strength of his foe, and was besides well acquainted with the person and reputation of the prairie chief and Little Tim, both of whom had foiled his plans on former occasions.Greatly perplexed, therefore, and undetermined as to his course of procedure, Rushing River bade his followers remain in their retreat in a dark part of a tangled thicket, while he should advance with one man still further in the direction of the camp to reconnoitre.Having reached an elevated spot as near to the enemy as he dared venture without running the risk of being seen by the sentinels, he flung himself down, and crawled towards a tree, whence he could partially observe what went on below. His companion, a youth named Eaglenose, silently followed his example. This youth was a fine-looking young savage, out on his first war-path, and burning to distinguish himself. Active as a kitten and modest as a girl, he was also quick-witted, and knew when to follow the example of his chief and when to remain inactive—the latter piece of knowledge a comparatively rare gift to the ambitious!After a prolonged gaze, with the result of nothing gained, Rushing River was about to retire from the spot as wise as he went, when his companion uttered the slightest possible hiss. He had heard a sound. Next instant the chief heard it, and smiled grimly. We may remark here in passing that the Blackfoot chief was eccentric in many ways. He prided himself on his contempt for the red man’s love for paint and feathers, and invariably went on the war-path unpainted and unadorned. In civilised life he would certainly have been a Radical. How far his objection to paint was influenced by the possession of a manly, handsome countenance, of course we cannot tell.To clear up the mystery of the sound which had thrilled on the sharp ear of Eaglenose, we will return to the Indian camp, where, after the council, a sumptuous feast of venison steaks and marrow-bones was spread in Bounding Bull’s wigwam.Moonlight not being one of the party, and having already supped, said to her mother that she was going to find Skipping Rabbit and have a run with her. You see, Moonlight, although full seventeen years of age, was still so much of a child as to delight in a scamper with her little friend, the youngest child of Bounding Bull.“Be careful, my child,” said Brighteyes. “Keep within the sentinels; you know that the great Blackfoot is on the war-path.”“Mother,” said Moonlight, with the spirit of her little father stirring in her breast, “I don’t fear Rushing River more than I do the sighing of the wind among the pine-tops. Is not my father here, and Whitewing? And does not Bounding Bull guard our wigwams?”Brighteyes said no more. She was pleased with the thorough confidence her daughter had in her natural protectors, and quietly went on with the moccasin which she was embroidering with the dyed quills of the porcupine for Little Tim.We have said that Moonlight was rather self-willed. She would not indeed absolutely disobey the express commands of her father or mother, but when she had made no promise, she was apt to take her own way, not perceiving that to neglect or to run counter to a parent’s known wishes is disobedience.As the night was fine and the moon bright, our self-willed heroine, with her skipping playmate, rambled about the camp until they got so far in the outskirts as to come upon one of the sentinels. The dark-skinned warrior gravely told her to go back. Had she been any other Indian girl, she would have meekly obeyed at once; but being Little Tim’s daughter, she was prone to assert the independence of her white blood, and, to say truth, the young braves stood somewhat in awe of her.“The Blackfoot does not make war against women,” said Moonlight, with a touch of lofty scorn in her tone. “Is the young warrior afraid that Rushing River will kill and eat us?”“The young warrior fears nothing,” answered the sentinel, with a dark frown; “but his chief’s orders are that no one is to leave or enter the camp, so Moonlight must go home.”“Moonlight will do as she pleases,” returned the girl loftily. At the same time, knowing that the man would certainly do his duty, and prevent her from passing the lines, she turned sharply round, and walked away as if about to return to the camp. On getting out of the sentinel’s sight, however, she stopped.“Now, Skipping Rabbit,” she said, “you and I will teach that fellow something of the art of war. Will you follow me?”“Will the little buffalo follow its mother?” returned the child.“Come, then,” said Moonlight, with a slight laugh; “we will go beyond the lines. Do as I do. You are well able to copy the snake.”The girl spoke truly. Both she and Skipping Rabbit had amused themselves so often in imitating the actions of the Indian braves that they could equal if not beat them, at least in those accomplishments which required activity and litheness of motion. Throwing herself on her hands and knees, Moonlight crept forward until she came again in sight of the sentinel. Skipping Rabbit followed her trail like a little shadow. Keeping as far from the man as possible without coming under the observation of the next sentinel, they sank into the long grass, and slowly wormed their way forward so noiselessly that they were soon past the lines, and able to rise and look about with caution.The girl had no thought of doing more than getting well out of the camp, and then turning about and walking boldly past the young sentinel, just to show that she had defeated him, but at Skipping Rabbit’s suggestion she led the way to a neighbouring knoll just to have one look round before going home.It was on this very knoll that Rushing River and Eaglenose lay, like snakes in the grass.As the girls drew near, chatting in low, soft, musical tones, the two men lay as motionless as fallen trees. When they were within several yards of them the young Indian glanced at his chief, and pointed with his conveniently prominent feature to Skipping Rabbit. A slight nod was the reply.On came the unconscious pair, until they almost trod on the prostrate men. Then, before they could imagine what had occurred, each found herself on the ground with a strong hand over her mouth.It was done so suddenly and effectually that there was no time to utter even the shortest cry.Without removing their hands for an instant from their mouths, the Indians gathered the girls in their left arms as if they had been a couple of sacks or bundles, and carried them swiftly into the forest, the chief leading, and Eaglenose stepping carefully in his footsteps. It was not a romantic or lover-like way of carrying off a bride, but Red Indian notions of chivalry may be supposed to differ from those of the pale-faces.After traversing the woods for several miles they came to the spot where Rushing River had left his men. They were unusually excited by the unexpected capture, and, from their animated gestures and glances during the council of war which was immediately held, it was evident to poor Moonlight that her fate would soon be decided.She and Skipping Rabbit sat cowering together at the foot of the tree where they had been set down. For one moment Moonlight thought of her own lithe and active frame, her powers of running and endurance, and meditated a sudden dash into the woods, but one glance at the agile young brave who had been set to watch her would have induced her to abandon the idea even if the thought of leaving Skipping Rabbit behind had not weighed with her.In a few minutes Rushing River left his men and approached the tree at the foot of which the captives were seated.The moon shone full upon his tall figure, and revealed distinctly every feature of his grave, handsome countenance as he approached.The white spirit of her father stirred within the maiden. Discarding her fears, she rose to meet him with a proud glance, such as was not often seen among Indian girls. Instead of being addressed, however, in the stern voice of command with which a red warrior is apt to speak to an obstreperous squaw, he spoke in a low, soft respectful tone, which seemed to harmonise well with the gravity of his countenance, and thrilled to the heart of Moonlight. She was what is familiarly expressed in the words “done for.” Once more we have to record a case of love at first sight.True, the inexperienced girl was not aware of her condition. Indeed, if taxed with it, she would probably have scorned to admit the possibility of her entertaining even mild affection—much less love—for any man of the Blackfoot race. Still, she had an uneasy suspicion that something was wrong, and allowed an undercurrent of feeling to run within her, which, if reduced to language, would have perhaps assumed the form, “Well, but heisso gentle, so respectful, so very unlike all the braves I have ever seen; but I hate him, for all that! Is he not the enemy of my tribe?”Moonlight would not have been a daughter of Little Tim had she given in at once. Indeed, if she had known that the man who spoke to her so pleasantly was the renowned Rushing River—the bitter foe of her father and of Bounding Bull—it is almost certain that the indignant tone and manner which she now assumed would have become genuine. But she did not know this; she only knew from his dress and appearance that the man before her was a Blackfoot, and the knowledge raised the whole Blackfoot race very much in her estimation.“Is the fair-faced maiden,” said Rushing River, referring to the girl’s comparatively light complexion, “willing to share the wigwam of a Blackfoot chief?”Moonlight received this very decided and unusually civil proposal of marriage with becoming hauteur, for she was still ruffled by the undignified manner in which she had been carried off.“Does the fawn mate with the wolf?” she demanded. “Does the chief suppose that the daughter of Little Tim can willingly enter the lodge of a Blackfoot?”A gleam of surprise and satisfaction for a moment lighted up the grave countenance of the chief.“I knew not,” he replied, “that the maiden who has fallen into my hands is a child of the brave little pale-face whose deeds of courage are known all over the mountains and prairies.”This complimentary reference to her father went far to soften the maiden’s heart, but her sense of outraged dignity required that she should be loyal to herself as well as to her tribe, therefore she sniffed haughtily, but did not reply.“Who is the little one?” asked the chief, pointing to Skipping Rabbit, who, in a state of considerable alarm, had taken refuge behind her friend, and only peeped at her captor.Moonlight paused for a few seconds before answering, uncertain whether it would be wiser to say who she was, or merely to describe her as a child of the tribe. Deciding on the former course, in the hope of impressing the Blackfoot with a sense of his danger, she said—“Skipping Rabbit is the daughter of Bounding Bull.” Then, observing another gleam of surprise and triumph on the chief’s face, she added quickly, “and the Blackfoot knows that Bounding Bull and his tribe are very strong, very courageous, and very revengeful. If Moonlight and Skipping Rabbit are not sent home at once, there will be war on the mountains and the plains, for Whitewing, the great chief of the prairies, is just now in the camp of Bounding Bull with his men. Little Tim, as you know, is terrible when his wrath is roused. If war is carried into the hunting-grounds of the Blackfeet, many scalps will be drying in our lodges before the snows of winter begin to descend. If evil befalls Skipping Rabbit or Moonlight, before another moon is passed Rushing River himself, the chicken-hearted chief of the Blackfeet, will be in the dust with his fathers, and his scalp will fringe the leggings of Little Tim.”We have given but a feeble translation of this speech, which in the Indian tongue was much more powerful; but we cannot give an adequate idea of the tone and graceful gesticulation of the girl as, with flashing orbs and heightened colour, she delivered it. Yet it seemed to have no effect whatever on the man to whom it was spoken. Without replying to it, he gently, almost courteously, took the maiden’s hand, and led her to a spot where his men were stationed.They were all on horseback, ready for an immediate start. Two horses without riders stood in the midst of the group. Leading Moonlight to one of these, Rushing River lifted her by the waist as if she had been a feather, and placed her thereon. Skipping Rabbit he placed in front of Eaglenose. Then, vaulting on to his own steed, he galloped away through the forest, followed closely by the whole band.Now it so happened that about the same hour another band of horsemen started from the camp of Bounding Bull.Under the persuasive eloquence of Little Tim, the chief had made up his mind to set out for the fortress without waiting for daylight.“You see,” Tim had said, “we can’t tell whether the preacher is goin’ to live or die, an’ it would be a pity to risk lettin’ him miss seein’ the old woman and my wife if heisgoin’ to die; an’ if he isn’t goin’ under this time, why, there’s no harm in hurryin’ a bit—wi’ the moon, too, shinin’ like the bottom of a new tin kettle in the sky.”The chief had no objections to make. There were plenty of men to guard the camp, even when a few were withdrawn for the trip. As Whitewing was also willing, the order to mount and ride was given at once.The absence of Moonlight and Skipping Rabbit had not at the time been sufficiently prolonged to attract notice. If they had been thought of at all, it is probable they were supposed to be in one or other of the wigwams. As the moon could not be counted on beyond a certain time, haste was necessary, and thus it came to pass that the party set forth without any knowledge of the disappearance of the girls.The “dear old one” was fain to journey like the rest on horseback, but she was so well accustomed to that mode of locomotion that she suffered much less than might have been expected. Besides, her son had taken care to secure for her the quietest, meekest, and most easy-going horse belonging to the tribe—a creature whose natural spirit had been reduced by hardship and age to absolute quiescence, and whose gait had been trained down to something like a hobby-horse amble.Seated astride of this animal, in gentleman fashion, the mother of Whitewing swayed gently to and fro like a partially revived mummy of an amiable type, with her devoted son on one side and Little Tim on the other, to guard against accidents.It chanced that the two parties of horsemen journeyed in nearly opposite directions, so that every hour of the night separated them from each other more and more.It was not until Whitewing’s party had proceeded far on their way to Tim’s Folly that suspicion began to be aroused and inquiry to be made in the camp. Then, as the two girls were nowhere to be found, the alarm spread; the warriors sallied out, and the trail of the Blackfeet was discovered. It was not, however, until daylight came to their aid that the Indians became fully aware of their loss, and sent out a strong band in pursuit of their enemies, while a messenger was despatched in hot haste to inform Little Tim and Bounding Bull that Moonlight and Skipping Rabbit had been spirited away.

While the things described in the last chapter were going on in the Indian camp, Rushing River was prowling around it, alternately engaged in observation and meditation, for he was involved in complicated difficulties.

He had come to that region with a large band of followers for the express purpose of scalping his great enemy Bounding Bull and all his kindred, including any visitors who might chance to be with him at the time. After attacking Tim’s Folly, and being driven therefrom by its owner’s ingenious fireworks, as already related, the chief had sent away his followers to a distance to hunt, having run short of fresh meat. He retained with himself a dozen of his best warriors, men who could glide with noiseless facility like snakes, or fight with the noisy ferocity of fiends. With these he meant to reconnoitre his enemy’s camp, and make arrangements for the final assault when his braves should return with meat—for savages, not less than other men, are dependent very much on full stomachs for fighting capacity.

But now a change had come over the spirit of his dream. He had suddenly fallen in love, and that, too, with one of his enemy’s women. His love did not, however, extend to the rest of her kindred. Firm as was his resolve to carry off the girl, not less firm was his determination to scalp her family root and branch.

As we have said, he hesitated to attack the camp for fear that mischief might befall the girl on whom he had set his heart. Besides, he would require all his men to enable him to make the attack successfully, and these would not, he knew, return to him until the following day. The arrival of Whitewing and Little Tim with their party still further perplexed him.

He knew by the council that was immediately called, and the preparations that followed, that news of some importance had been brought by the prairie chief, and that action of some sort was immediately to follow; but of course what it all portended he could not divine, and in his uncertainty he feared that Moonlight—whose name of course he did not at that time know—might be spirited away, and he should never see her again. Really, for a Red Indian, he became quite sentimental on the point and half resolved to collect his dozen warriors, make a neck-or-nothing rush at Bounding Bull, and carry off his scalp and the girl at the same fell swoop.

Cooler reflection, however, told him that the feat was beyond evenhispowers, for he knew well the courage and strength of his foe, and was besides well acquainted with the person and reputation of the prairie chief and Little Tim, both of whom had foiled his plans on former occasions.

Greatly perplexed, therefore, and undetermined as to his course of procedure, Rushing River bade his followers remain in their retreat in a dark part of a tangled thicket, while he should advance with one man still further in the direction of the camp to reconnoitre.

Having reached an elevated spot as near to the enemy as he dared venture without running the risk of being seen by the sentinels, he flung himself down, and crawled towards a tree, whence he could partially observe what went on below. His companion, a youth named Eaglenose, silently followed his example. This youth was a fine-looking young savage, out on his first war-path, and burning to distinguish himself. Active as a kitten and modest as a girl, he was also quick-witted, and knew when to follow the example of his chief and when to remain inactive—the latter piece of knowledge a comparatively rare gift to the ambitious!

After a prolonged gaze, with the result of nothing gained, Rushing River was about to retire from the spot as wise as he went, when his companion uttered the slightest possible hiss. He had heard a sound. Next instant the chief heard it, and smiled grimly. We may remark here in passing that the Blackfoot chief was eccentric in many ways. He prided himself on his contempt for the red man’s love for paint and feathers, and invariably went on the war-path unpainted and unadorned. In civilised life he would certainly have been a Radical. How far his objection to paint was influenced by the possession of a manly, handsome countenance, of course we cannot tell.

To clear up the mystery of the sound which had thrilled on the sharp ear of Eaglenose, we will return to the Indian camp, where, after the council, a sumptuous feast of venison steaks and marrow-bones was spread in Bounding Bull’s wigwam.

Moonlight not being one of the party, and having already supped, said to her mother that she was going to find Skipping Rabbit and have a run with her. You see, Moonlight, although full seventeen years of age, was still so much of a child as to delight in a scamper with her little friend, the youngest child of Bounding Bull.

“Be careful, my child,” said Brighteyes. “Keep within the sentinels; you know that the great Blackfoot is on the war-path.”

“Mother,” said Moonlight, with the spirit of her little father stirring in her breast, “I don’t fear Rushing River more than I do the sighing of the wind among the pine-tops. Is not my father here, and Whitewing? And does not Bounding Bull guard our wigwams?”

Brighteyes said no more. She was pleased with the thorough confidence her daughter had in her natural protectors, and quietly went on with the moccasin which she was embroidering with the dyed quills of the porcupine for Little Tim.

We have said that Moonlight was rather self-willed. She would not indeed absolutely disobey the express commands of her father or mother, but when she had made no promise, she was apt to take her own way, not perceiving that to neglect or to run counter to a parent’s known wishes is disobedience.

As the night was fine and the moon bright, our self-willed heroine, with her skipping playmate, rambled about the camp until they got so far in the outskirts as to come upon one of the sentinels. The dark-skinned warrior gravely told her to go back. Had she been any other Indian girl, she would have meekly obeyed at once; but being Little Tim’s daughter, she was prone to assert the independence of her white blood, and, to say truth, the young braves stood somewhat in awe of her.

“The Blackfoot does not make war against women,” said Moonlight, with a touch of lofty scorn in her tone. “Is the young warrior afraid that Rushing River will kill and eat us?”

“The young warrior fears nothing,” answered the sentinel, with a dark frown; “but his chief’s orders are that no one is to leave or enter the camp, so Moonlight must go home.”

“Moonlight will do as she pleases,” returned the girl loftily. At the same time, knowing that the man would certainly do his duty, and prevent her from passing the lines, she turned sharply round, and walked away as if about to return to the camp. On getting out of the sentinel’s sight, however, she stopped.

“Now, Skipping Rabbit,” she said, “you and I will teach that fellow something of the art of war. Will you follow me?”

“Will the little buffalo follow its mother?” returned the child.

“Come, then,” said Moonlight, with a slight laugh; “we will go beyond the lines. Do as I do. You are well able to copy the snake.”

The girl spoke truly. Both she and Skipping Rabbit had amused themselves so often in imitating the actions of the Indian braves that they could equal if not beat them, at least in those accomplishments which required activity and litheness of motion. Throwing herself on her hands and knees, Moonlight crept forward until she came again in sight of the sentinel. Skipping Rabbit followed her trail like a little shadow. Keeping as far from the man as possible without coming under the observation of the next sentinel, they sank into the long grass, and slowly wormed their way forward so noiselessly that they were soon past the lines, and able to rise and look about with caution.

The girl had no thought of doing more than getting well out of the camp, and then turning about and walking boldly past the young sentinel, just to show that she had defeated him, but at Skipping Rabbit’s suggestion she led the way to a neighbouring knoll just to have one look round before going home.

It was on this very knoll that Rushing River and Eaglenose lay, like snakes in the grass.

As the girls drew near, chatting in low, soft, musical tones, the two men lay as motionless as fallen trees. When they were within several yards of them the young Indian glanced at his chief, and pointed with his conveniently prominent feature to Skipping Rabbit. A slight nod was the reply.

On came the unconscious pair, until they almost trod on the prostrate men. Then, before they could imagine what had occurred, each found herself on the ground with a strong hand over her mouth.

It was done so suddenly and effectually that there was no time to utter even the shortest cry.

Without removing their hands for an instant from their mouths, the Indians gathered the girls in their left arms as if they had been a couple of sacks or bundles, and carried them swiftly into the forest, the chief leading, and Eaglenose stepping carefully in his footsteps. It was not a romantic or lover-like way of carrying off a bride, but Red Indian notions of chivalry may be supposed to differ from those of the pale-faces.

After traversing the woods for several miles they came to the spot where Rushing River had left his men. They were unusually excited by the unexpected capture, and, from their animated gestures and glances during the council of war which was immediately held, it was evident to poor Moonlight that her fate would soon be decided.

She and Skipping Rabbit sat cowering together at the foot of the tree where they had been set down. For one moment Moonlight thought of her own lithe and active frame, her powers of running and endurance, and meditated a sudden dash into the woods, but one glance at the agile young brave who had been set to watch her would have induced her to abandon the idea even if the thought of leaving Skipping Rabbit behind had not weighed with her.

In a few minutes Rushing River left his men and approached the tree at the foot of which the captives were seated.

The moon shone full upon his tall figure, and revealed distinctly every feature of his grave, handsome countenance as he approached.

The white spirit of her father stirred within the maiden. Discarding her fears, she rose to meet him with a proud glance, such as was not often seen among Indian girls. Instead of being addressed, however, in the stern voice of command with which a red warrior is apt to speak to an obstreperous squaw, he spoke in a low, soft respectful tone, which seemed to harmonise well with the gravity of his countenance, and thrilled to the heart of Moonlight. She was what is familiarly expressed in the words “done for.” Once more we have to record a case of love at first sight.

True, the inexperienced girl was not aware of her condition. Indeed, if taxed with it, she would probably have scorned to admit the possibility of her entertaining even mild affection—much less love—for any man of the Blackfoot race. Still, she had an uneasy suspicion that something was wrong, and allowed an undercurrent of feeling to run within her, which, if reduced to language, would have perhaps assumed the form, “Well, but heisso gentle, so respectful, so very unlike all the braves I have ever seen; but I hate him, for all that! Is he not the enemy of my tribe?”

Moonlight would not have been a daughter of Little Tim had she given in at once. Indeed, if she had known that the man who spoke to her so pleasantly was the renowned Rushing River—the bitter foe of her father and of Bounding Bull—it is almost certain that the indignant tone and manner which she now assumed would have become genuine. But she did not know this; she only knew from his dress and appearance that the man before her was a Blackfoot, and the knowledge raised the whole Blackfoot race very much in her estimation.

“Is the fair-faced maiden,” said Rushing River, referring to the girl’s comparatively light complexion, “willing to share the wigwam of a Blackfoot chief?”

Moonlight received this very decided and unusually civil proposal of marriage with becoming hauteur, for she was still ruffled by the undignified manner in which she had been carried off.

“Does the fawn mate with the wolf?” she demanded. “Does the chief suppose that the daughter of Little Tim can willingly enter the lodge of a Blackfoot?”

A gleam of surprise and satisfaction for a moment lighted up the grave countenance of the chief.

“I knew not,” he replied, “that the maiden who has fallen into my hands is a child of the brave little pale-face whose deeds of courage are known all over the mountains and prairies.”

This complimentary reference to her father went far to soften the maiden’s heart, but her sense of outraged dignity required that she should be loyal to herself as well as to her tribe, therefore she sniffed haughtily, but did not reply.

“Who is the little one?” asked the chief, pointing to Skipping Rabbit, who, in a state of considerable alarm, had taken refuge behind her friend, and only peeped at her captor.

Moonlight paused for a few seconds before answering, uncertain whether it would be wiser to say who she was, or merely to describe her as a child of the tribe. Deciding on the former course, in the hope of impressing the Blackfoot with a sense of his danger, she said—

“Skipping Rabbit is the daughter of Bounding Bull.” Then, observing another gleam of surprise and triumph on the chief’s face, she added quickly, “and the Blackfoot knows that Bounding Bull and his tribe are very strong, very courageous, and very revengeful. If Moonlight and Skipping Rabbit are not sent home at once, there will be war on the mountains and the plains, for Whitewing, the great chief of the prairies, is just now in the camp of Bounding Bull with his men. Little Tim, as you know, is terrible when his wrath is roused. If war is carried into the hunting-grounds of the Blackfeet, many scalps will be drying in our lodges before the snows of winter begin to descend. If evil befalls Skipping Rabbit or Moonlight, before another moon is passed Rushing River himself, the chicken-hearted chief of the Blackfeet, will be in the dust with his fathers, and his scalp will fringe the leggings of Little Tim.”

We have given but a feeble translation of this speech, which in the Indian tongue was much more powerful; but we cannot give an adequate idea of the tone and graceful gesticulation of the girl as, with flashing orbs and heightened colour, she delivered it. Yet it seemed to have no effect whatever on the man to whom it was spoken. Without replying to it, he gently, almost courteously, took the maiden’s hand, and led her to a spot where his men were stationed.

They were all on horseback, ready for an immediate start. Two horses without riders stood in the midst of the group. Leading Moonlight to one of these, Rushing River lifted her by the waist as if she had been a feather, and placed her thereon. Skipping Rabbit he placed in front of Eaglenose. Then, vaulting on to his own steed, he galloped away through the forest, followed closely by the whole band.

Now it so happened that about the same hour another band of horsemen started from the camp of Bounding Bull.

Under the persuasive eloquence of Little Tim, the chief had made up his mind to set out for the fortress without waiting for daylight.

“You see,” Tim had said, “we can’t tell whether the preacher is goin’ to live or die, an’ it would be a pity to risk lettin’ him miss seein’ the old woman and my wife if heisgoin’ to die; an’ if he isn’t goin’ under this time, why, there’s no harm in hurryin’ a bit—wi’ the moon, too, shinin’ like the bottom of a new tin kettle in the sky.”

The chief had no objections to make. There were plenty of men to guard the camp, even when a few were withdrawn for the trip. As Whitewing was also willing, the order to mount and ride was given at once.

The absence of Moonlight and Skipping Rabbit had not at the time been sufficiently prolonged to attract notice. If they had been thought of at all, it is probable they were supposed to be in one or other of the wigwams. As the moon could not be counted on beyond a certain time, haste was necessary, and thus it came to pass that the party set forth without any knowledge of the disappearance of the girls.

The “dear old one” was fain to journey like the rest on horseback, but she was so well accustomed to that mode of locomotion that she suffered much less than might have been expected. Besides, her son had taken care to secure for her the quietest, meekest, and most easy-going horse belonging to the tribe—a creature whose natural spirit had been reduced by hardship and age to absolute quiescence, and whose gait had been trained down to something like a hobby-horse amble.

Seated astride of this animal, in gentleman fashion, the mother of Whitewing swayed gently to and fro like a partially revived mummy of an amiable type, with her devoted son on one side and Little Tim on the other, to guard against accidents.

It chanced that the two parties of horsemen journeyed in nearly opposite directions, so that every hour of the night separated them from each other more and more.

It was not until Whitewing’s party had proceeded far on their way to Tim’s Folly that suspicion began to be aroused and inquiry to be made in the camp. Then, as the two girls were nowhere to be found, the alarm spread; the warriors sallied out, and the trail of the Blackfeet was discovered. It was not, however, until daylight came to their aid that the Indians became fully aware of their loss, and sent out a strong band in pursuit of their enemies, while a messenger was despatched in hot haste to inform Little Tim and Bounding Bull that Moonlight and Skipping Rabbit had been spirited away.

Chapter Twelve.The Pursuit, Failure, Despair.Ever dreaming of the thunderbolt that was about to be launched, Whitewing, Little Tim, Bounding Bull, and the rest of the party arrived at the little fortress in the gorge.They found Big Tim on thequi vive, and Brighteyes with Whitewing’s mother was soon introduced to the wounded preacher.The meeting of the three was impressive, for not only had they been much attached at the time of the preacher’s former visit, but the women were deeply affected by the sad circumstances in which they found their old friend.“Not much changed, I see, Brighteyes,” he said, as the two women sat down on the floor beside his couch. “Only a little stouter; just what might have been expected. God has been kind to you—but, indeed, God is kind to all, only some do not see or believe in the kindness. It is equally kindness in Him whether He sends joy or sorrow, adversity or prosperity. If we only saw the end from the beginning, none of us would quarrel with the way. Love has induced Him to lay me low at present. You have another child, I am told, besides Big Tim?”“Yes, a daughter—Moonlight we call her,” said Brighteyes, with a pleased look.“Is she here with you?”“No; we left her in the camp.”“And my good old friend,” he said, turning on his couch, and grasping the withered hand of Whitewing’s mother, “how has she prospered in all these years?”The “old one,” who was, as we have said, as deaf as a post, wrinkled her visage up into the most indescribable expression of world-embracing benignity, expanded her old lips, displayed her toothless gums, and chuckled.“The dear old one,” said her son, “bears the snows of many winters on her head. Her brain could not now be touched by the thunders of Niagara. But the eyes are still bright inlets to her soul.”“Bright indeed!” exclaimed the preacher, as he gazed with deep interest at the old face; “wonderful, considering her great age. I trust that these portals may remain unclosed to her latest day on earth.”He was still talking to Whitewing about her when a peculiar whistle was heard outside, as of some water-bird.Instantly dead silence fell upon all present, and from the fixed gaze and motionless attitude of each it was evident that they anxiously expected a repetition of the sound. It was not repeated, but a moment later voices were heard outside, then a hurried step, and next instant Big Tim sprang into the room.“A messenger from the camp!” he cried. “Moonlight and Skipping Rabbit have been carried off by Blackfeet.”It could easily be seen at that moment how Bounding Bull had acquired his name. From a sitting posture he sprang to his feet at one bound, darted through the doorway of the hut, cleared the low parapet like a deer, and went down the zigzag path in a succession of leaps that might have shamed a kangaroo. Little Tim followed suit almost as vigorously, accompanying his action with a leonine roar. Big Tim was close on his heels.“Guard the fort, my son,” gasped Little Tim, as he cut the thong that secured his horse at the bottom of the track; “your mother’s life is precious, and Softswan’s. If you can quit safely, follow up.”Leaping into the saddle, he was next instant on the track of the Indian chief, who had already disappeared.Hurrying back to the hut, Big Tim proceeded to make hasty preparation for the defence of the place, so that he might be able to join his father. He found the prairie chief standing with closed eyes beside the couch of the preacher, who with folded hands and feeble voice was praying to God for help.“Is Whitewing indifferent to the misfortunes of his friends,” he said somewhat sharply, “that he stands idly by while the Blackfoot robbers carry off our little ones?”“My son, be not hasty,” returned the chief. “Prayer is quite as needful as action. Besides, I know all the land round here—the direction which this youth tells me the enemy have taken, and a short cut over the hills, which will enable you and me to cross the path your father must take, and join him, so that we have plenty of time to make arrangements and talk before we go on the war-path.”The cool, calm way in which the chief spoke, and especially the decided manner in which he referred to a short cut and going on the war-path, tended to quiet Big Tim.“But what am I to do?” he said, with a look of perplexity. “There are men enough here, no doubt, to hold the place agin a legion o’ Blackfeet, but they have no dependable leader.”“Here is a leader on whom you can depend; I know him well,” said Whitewing, pointing to the warrior who had brought the news from the camp. “He is a stranger to you, but has been long in my band, and was left by me in the camp to help to guard it in our absence. With him there, I should have thought the stealing of two girls impossible, but he has explained that mystery by telling me that Moonlight crept out of the camp like a serpent, unknown to all, for they found her trail. With Wolf in command and the preacher to give counsel and pray, the women have no cause for fear.”Somewhat reassured, though he still felt uneasy at the thought of leaving Softswan behind him, Big Tim went about his preparations for the defence of the fortress and the rescue of his sister. Such preparations never take much time in the backwoods. In half an hour Wolf and his braves were ready for any amount of odds, and Big Tim was following the prairie chief through the intricacies of the mountains.These two made such good use of their time that they were successful in intercepting and joining the war-party, which Bounding Bull, with his friend and ally Little Tim, were leading by forced marches on the trail of the Blackfeet.Rushing River was well aware, however, that such a party would soon be following him. He therefore had advanced likewise by forced marches, because his object was not so much to meet his enemy as to secure his bride. Only let him place her in the safe keeping of his mother with the main body of his tribe, and he would then return on his steps with pleasure, and give battle to his foe.In this object he was successful. After several days’ march he handed over Moonlight and Skipping Rabbit to the care of an old woman, whose countenance was suggestive of wrinkled leather, and whose expression was not compatible with sweetness. It was evident to the captives that Rushing River owed his manly bearing and his comparatively gentle manners not to his mother but to the father, whose scalp, alas! hung drying in the smoke of a foeman’s wigwam.During the forced march the Blackfoot chief had not once opened his lips to the girl he loved. He simply rode by her side, partly perhaps to prevent any sudden attempt at flight, and certainly to offer assistance when difficulties presented themselves on their pathless journey through the great wilderness. And on all such occasions he offered his aid with such grave and dignified gentleness that poor Moonlight became more and more impressed, though, to do her justice, she fought bravely against her tendency to fall in love with her tribal foe.On reaching home Rushing River, instead of leading his captive to his own wigwam, conducted her, as we have said, to that of his mother. Then, for the first time since the day of the capture, he addressed her with a look of tenderness, which she had never before received except from Little Tim, and, in a minor degree, from her brother.“Moonlight,” he said, “till my return you will be well cared for here by my mother—the mother of Rushing River.”Having said this, he lifted the leathern door of the lodge and went out instantly.Moonlight had received a terrible shock. Turning quickly to the old woman, she said—“Was that Rushing River?”“That,” replied the old woman, with a look of magnificent pride, “is my son, Rushing River—the brave whose name is known far and wide in the mountains and on the plains; whose enemies tremble and grow pale when they hear of him, and who when they see him become dead—or run away!”Here, then, was a discovery that was almost too much for the unfortunate captive, for this man was the deadly foe of her father and of her brother’s father-in-law, Bounding Bull. He was also the sworn enemy of her tribe, and it now became her stern duty, as a true child of the western wilderness, to hate with all her soul the man whom she loved!Under the impulse of her powerful feelings she sat down, covered her face with her little hands, and—no, she did not burst into tears! Had she been a civilised beauty perhaps she might have done so, but she struggled for a considerable time with Spartan-like resolution to crush down the true feelings of her heart. Old Umqua was quite pleased with the effect of her information, ascribing it as she did to a wrong cause, and felt disposed to be friendly with the captive in consequence.“My son has carried you off from the camp of some enemy, I doubt not?” she said, in kindly tones.Moonlight, who had by that time recovered her composure, replied that he had—from the camp of Bounding Bull, whose little daughter he had captured at the same time, and added that she herself was a daughter of Little Tim.It was now Umqua’s turn to be surprised.“What is that you tell me?” she exclaimed. “Are you the child of the little pale-face whose name extends from the regions of snow to the lands of the hot sun?”“I am,” replied Moonlight, with a look of pride quite equal to and rather more lovely than that of the old woman.“Ha!” exclaimed Umqua, “you are a lucky girl. I see by my son’s look and manner that he intends to take you for his wife. I suppose he has gone away just now, for I saw he was in haste, to scalp your father, and your brother, and Bounding Bull, and all his tribe. After that he will come home and take you to his wigwam. Rushing River is very brave and very kind to women. The men laugh at him behind his back—they dare not laugh before his face—and say he is too kind to them; but we women don’t agree with that. We know better, and we are fondest of the kind men, for we see that they are not less brave than the others. Yes, you are a lucky girl.”Moonlight was not as deeply impressed with her “luck” as the old lady expected, and was on the point of bursting out, after the manner of savages, into a torrent of abuse of the Blackfoot race in general, and of Rushing River in particular, when the thought that she was a captive and at the mercy of the Blackfeet fortunately restrained her. Instead of answering, she cast her eyes on the ground and remained stolidly silent, by which conduct she got credit for undeserved modesty.“Where is the little one of that serpent Bounding Bull?” asked Umqua, after a brief silence.“I know not” replied Moonlight, with a look of anxiety. “When we arrived here Skipping Rabbit was separated from me. She journeyed under the care of a youth. They called him, I think, Eaglenose.”“Is Skipping Rabbit the child’s name?”“Then Skipping Rabbit will skip more than ever, for Eaglenose is a funny man when not on the war-path, and his mother is a good woman. She does not talk behind your back like other women. You have nothing to fear for Skipping Rabbit. Come with me, we will visit the mother of Eaglenose.”As the two moved through the Indian camp, Moonlight noticed that the men were collecting and bridling their horses, cleaning and sharpening their weapons, and making preparations generally for an expedition on a large scale. For a moment a feeling of fear filled her heart as she recalled Umqua’s remarks about scalping her kindred; but when she reflected how well able her sturdy little father and big brother and Bounding Bull were to take care of themselves, she smiled internally, and dismissed her fears.Long before they reached Eaglenose’s mother’s wigwam, Moonlight was surprised to hear the well known voice of Skipping Rabbit shouting in unrestrained peals of merry laughter. On entering, the cause thereof was at once apparent, for there sat Eaglenose beside his mother (whose nose, by the way, was similar to his own) amusing the child with a home-made jumping-jack. Having seen a toy of this kind during one of his visits to the settlements of the pale-faces, the Blackfoot youth had made mental notes of it, and on his return home had constructed a jumping-jack, which rendered him more popular in his tribe—especially with the youngsters—than if he had been a powerful medicine-man or a noted warrior.When Moonlight entered, Skipping Rabbit was standing in front of Eaglenose with clasped hands and glittering eyes, shrieking with delight as the absurd creature of wood threw up its legs and arms, kicked its own head, and all but dislocated its own limbs. Catching sight of her friend, however, she gave vent to another shriek with deeper delight in it, and, bounding towards her, sprang into her arms.Regarding this open display of affection with some surprise, and rightly ascribing it to the influence of white blood in Bounding Bull’s camp, Umqua asked Eaglenose’s mother if the men were getting ready to go on the war-path.“I know not. Perhaps my son knows.”Thus directly referred to, Eaglenose, who was but a young warrior just emancipated from boyhood, and who had yet to win his spurs, rose, and, becoming so grave and owlish that his naturally prominent feature seemed to increase in size, said sententiously—“It is not for squaws to inquire into the plans ofmen, but as there is no secret in what we are going to do, I may tell you, mother, that women and children have not yet learned to live on grass or air. We go just now to procure fresh meat.”So saying, the stripling pitched the jumping-jack into the lap of Skipping Rabbit, and strode out of the lodge with the pomposity of seven chiefs!That night, when the captives were lying side by side in Umqua’s wigwam, gazing at the stars through the hole which was left in the top for the egress of the smoke, Moonlight said to her little friend—“Does the skipping one know that it is Rushing River who has caught us and carried us away?”The skipping one said that she had not known, but, now that she did know, she hated him with all her heart.“So do I,” said Moonlight firmly. But Moonlight was wrong, for she hated the man with only a very small portion of her heart, and loved him with all the rest. It was probably some faint recognition of this fact that induced her to add with the intense energy of one who is resolved to walk in the path of duty—“I hateallthe Blackfeet!”“So do I,” returned the child, and then pausing, slowly added, “except”—and paused again.“Well, who does the skipping one except?”“Eaglenose,” replied the skipper promptly. “I can’t hatehim, he is such a very funny brave.”After a prolonged silence Moonlight whispered—“Does Skipping Rabbit sleep?”“No.”“Is there not something in the great medicine-book that father speaks so much about which teaches that we should love our enemies?”“I don’t know,” replied the little one. “Bounding Bull never taught that tome.”Again there was silence, during which Moonlight hoped in a confused sort of way that the teaching might be true. Before she could come to a conclusion on the perplexing point both she and her little friend were in that mysterious region where the human body usually ceases to be troubled by the human mind.When Bounding Bull and Little Tim found that the Blackfoot chief had escaped them, they experienced what is often termed among Christians a great trial of faith. They did not indeed express their thoughts in language, but they could not quite prevent their looks from betraying their feelings, while in their thoughts they felt sorely tempted to charge God with indifference to their feelings, and even with something like cruelty, in thus permitting the guilty to triumph and the innocent to suffer. The state of mind is not, indeed, unfamiliar to people who are supposed to enjoy higher culture than the inhabitants of the wilderness. Even Whitewing’s spirit was depressed for a time, and he could offer no consolation to the bereaved fathers, or find much comfort to himself; yet in the midst of all the mental darkness by which he was at that time surrounded, two sentences which the pale-face missionary had impressed on him gleamed forth now and then, like two flickering stars in a very black sky. The one was, “Shall not the Judge of all the earth do right?” the other, “He doeth all things well.” But he did not at that time try to point out the light to his companions.Burning with rage, mingled somewhat with despair, the white hunter and the red chief returned home in hot haste, bent on collecting a force of men so strong that they would be enabled to go forth with the absolute certainty of rescuing their children, or of avenging them by sweeping the entire Blackfoot nation, root and branch, off the face of the earth; and adorning the garments of their braves with their scalp-locks for ages to come.It may be easily believed that they did not waste time on the way. Desperate men cannot rest. To halt for a brief space in order to take food and sleep just sufficient to sustain them was all the relaxation they allowed themselves. This was, of course, simply a process of wearing out their strength, but they were very strong men, long inured to hardships, and did not easily wear out.One night they sat round the camp fire, very weary, and in silence. The fire was low and exceedingly small. Indeed, they did not dare to venture on a large one while near the enemy’s country, and usually contented themselves with a supper of cold, uncooked pemmican. On this night, however, they were more fatigued than usual—perhaps depression of spirit had much to do with it—so they had kindled a fire and warmed their supper.“What are the thoughts of Bounding Bull?” said Little Tim, at length breaking silence with something like a groan.“Despair,” replied the chief, with a dark frown; “and,” he added, with a touch of hesitation, “revenge.”“Your thoughts are not much different from mine,” returned the hunter.“My brothers are not wise,” said Whitewing, after another silence. “All that Manitou does to His children is good. I have hope.”“I wish my brother could give me some of his hope. What does he rest his hope on?” asked Little Tim.“Long ago,” answered the chief, “when Rushing River was a boy, the white preacher spoke to him about his soul and the Saviour. The boy’s heart was touched. I saw it; I knew it. The seed has lain long in the ground, but it is sure to grow, for it must have been the Spirit of Manitou that touched him; and will He not finish the work that He begins? That is my hope.”The chief’s eyes glittered in the firelight while he spoke. His two companions listened with grave attention, but said no word in reply. Yet it was evident, as they lay down for a few hours’ rest, that the scowl of revenge and the writing of despair had alike in some measure departed from the brow of each.

Ever dreaming of the thunderbolt that was about to be launched, Whitewing, Little Tim, Bounding Bull, and the rest of the party arrived at the little fortress in the gorge.

They found Big Tim on thequi vive, and Brighteyes with Whitewing’s mother was soon introduced to the wounded preacher.

The meeting of the three was impressive, for not only had they been much attached at the time of the preacher’s former visit, but the women were deeply affected by the sad circumstances in which they found their old friend.

“Not much changed, I see, Brighteyes,” he said, as the two women sat down on the floor beside his couch. “Only a little stouter; just what might have been expected. God has been kind to you—but, indeed, God is kind to all, only some do not see or believe in the kindness. It is equally kindness in Him whether He sends joy or sorrow, adversity or prosperity. If we only saw the end from the beginning, none of us would quarrel with the way. Love has induced Him to lay me low at present. You have another child, I am told, besides Big Tim?”

“Yes, a daughter—Moonlight we call her,” said Brighteyes, with a pleased look.

“Is she here with you?”

“No; we left her in the camp.”

“And my good old friend,” he said, turning on his couch, and grasping the withered hand of Whitewing’s mother, “how has she prospered in all these years?”

The “old one,” who was, as we have said, as deaf as a post, wrinkled her visage up into the most indescribable expression of world-embracing benignity, expanded her old lips, displayed her toothless gums, and chuckled.

“The dear old one,” said her son, “bears the snows of many winters on her head. Her brain could not now be touched by the thunders of Niagara. But the eyes are still bright inlets to her soul.”

“Bright indeed!” exclaimed the preacher, as he gazed with deep interest at the old face; “wonderful, considering her great age. I trust that these portals may remain unclosed to her latest day on earth.”

He was still talking to Whitewing about her when a peculiar whistle was heard outside, as of some water-bird.

Instantly dead silence fell upon all present, and from the fixed gaze and motionless attitude of each it was evident that they anxiously expected a repetition of the sound. It was not repeated, but a moment later voices were heard outside, then a hurried step, and next instant Big Tim sprang into the room.

“A messenger from the camp!” he cried. “Moonlight and Skipping Rabbit have been carried off by Blackfeet.”

It could easily be seen at that moment how Bounding Bull had acquired his name. From a sitting posture he sprang to his feet at one bound, darted through the doorway of the hut, cleared the low parapet like a deer, and went down the zigzag path in a succession of leaps that might have shamed a kangaroo. Little Tim followed suit almost as vigorously, accompanying his action with a leonine roar. Big Tim was close on his heels.

“Guard the fort, my son,” gasped Little Tim, as he cut the thong that secured his horse at the bottom of the track; “your mother’s life is precious, and Softswan’s. If you can quit safely, follow up.”

Leaping into the saddle, he was next instant on the track of the Indian chief, who had already disappeared.

Hurrying back to the hut, Big Tim proceeded to make hasty preparation for the defence of the place, so that he might be able to join his father. He found the prairie chief standing with closed eyes beside the couch of the preacher, who with folded hands and feeble voice was praying to God for help.

“Is Whitewing indifferent to the misfortunes of his friends,” he said somewhat sharply, “that he stands idly by while the Blackfoot robbers carry off our little ones?”

“My son, be not hasty,” returned the chief. “Prayer is quite as needful as action. Besides, I know all the land round here—the direction which this youth tells me the enemy have taken, and a short cut over the hills, which will enable you and me to cross the path your father must take, and join him, so that we have plenty of time to make arrangements and talk before we go on the war-path.”

The cool, calm way in which the chief spoke, and especially the decided manner in which he referred to a short cut and going on the war-path, tended to quiet Big Tim.

“But what am I to do?” he said, with a look of perplexity. “There are men enough here, no doubt, to hold the place agin a legion o’ Blackfeet, but they have no dependable leader.”

“Here is a leader on whom you can depend; I know him well,” said Whitewing, pointing to the warrior who had brought the news from the camp. “He is a stranger to you, but has been long in my band, and was left by me in the camp to help to guard it in our absence. With him there, I should have thought the stealing of two girls impossible, but he has explained that mystery by telling me that Moonlight crept out of the camp like a serpent, unknown to all, for they found her trail. With Wolf in command and the preacher to give counsel and pray, the women have no cause for fear.”

Somewhat reassured, though he still felt uneasy at the thought of leaving Softswan behind him, Big Tim went about his preparations for the defence of the fortress and the rescue of his sister. Such preparations never take much time in the backwoods. In half an hour Wolf and his braves were ready for any amount of odds, and Big Tim was following the prairie chief through the intricacies of the mountains.

These two made such good use of their time that they were successful in intercepting and joining the war-party, which Bounding Bull, with his friend and ally Little Tim, were leading by forced marches on the trail of the Blackfeet.

Rushing River was well aware, however, that such a party would soon be following him. He therefore had advanced likewise by forced marches, because his object was not so much to meet his enemy as to secure his bride. Only let him place her in the safe keeping of his mother with the main body of his tribe, and he would then return on his steps with pleasure, and give battle to his foe.

In this object he was successful. After several days’ march he handed over Moonlight and Skipping Rabbit to the care of an old woman, whose countenance was suggestive of wrinkled leather, and whose expression was not compatible with sweetness. It was evident to the captives that Rushing River owed his manly bearing and his comparatively gentle manners not to his mother but to the father, whose scalp, alas! hung drying in the smoke of a foeman’s wigwam.

During the forced march the Blackfoot chief had not once opened his lips to the girl he loved. He simply rode by her side, partly perhaps to prevent any sudden attempt at flight, and certainly to offer assistance when difficulties presented themselves on their pathless journey through the great wilderness. And on all such occasions he offered his aid with such grave and dignified gentleness that poor Moonlight became more and more impressed, though, to do her justice, she fought bravely against her tendency to fall in love with her tribal foe.

On reaching home Rushing River, instead of leading his captive to his own wigwam, conducted her, as we have said, to that of his mother. Then, for the first time since the day of the capture, he addressed her with a look of tenderness, which she had never before received except from Little Tim, and, in a minor degree, from her brother.

“Moonlight,” he said, “till my return you will be well cared for here by my mother—the mother of Rushing River.”

Having said this, he lifted the leathern door of the lodge and went out instantly.

Moonlight had received a terrible shock. Turning quickly to the old woman, she said—

“Was that Rushing River?”

“That,” replied the old woman, with a look of magnificent pride, “is my son, Rushing River—the brave whose name is known far and wide in the mountains and on the plains; whose enemies tremble and grow pale when they hear of him, and who when they see him become dead—or run away!”

Here, then, was a discovery that was almost too much for the unfortunate captive, for this man was the deadly foe of her father and of her brother’s father-in-law, Bounding Bull. He was also the sworn enemy of her tribe, and it now became her stern duty, as a true child of the western wilderness, to hate with all her soul the man whom she loved!

Under the impulse of her powerful feelings she sat down, covered her face with her little hands, and—no, she did not burst into tears! Had she been a civilised beauty perhaps she might have done so, but she struggled for a considerable time with Spartan-like resolution to crush down the true feelings of her heart. Old Umqua was quite pleased with the effect of her information, ascribing it as she did to a wrong cause, and felt disposed to be friendly with the captive in consequence.

“My son has carried you off from the camp of some enemy, I doubt not?” she said, in kindly tones.

Moonlight, who had by that time recovered her composure, replied that he had—from the camp of Bounding Bull, whose little daughter he had captured at the same time, and added that she herself was a daughter of Little Tim.

It was now Umqua’s turn to be surprised.

“What is that you tell me?” she exclaimed. “Are you the child of the little pale-face whose name extends from the regions of snow to the lands of the hot sun?”

“I am,” replied Moonlight, with a look of pride quite equal to and rather more lovely than that of the old woman.

“Ha!” exclaimed Umqua, “you are a lucky girl. I see by my son’s look and manner that he intends to take you for his wife. I suppose he has gone away just now, for I saw he was in haste, to scalp your father, and your brother, and Bounding Bull, and all his tribe. After that he will come home and take you to his wigwam. Rushing River is very brave and very kind to women. The men laugh at him behind his back—they dare not laugh before his face—and say he is too kind to them; but we women don’t agree with that. We know better, and we are fondest of the kind men, for we see that they are not less brave than the others. Yes, you are a lucky girl.”

Moonlight was not as deeply impressed with her “luck” as the old lady expected, and was on the point of bursting out, after the manner of savages, into a torrent of abuse of the Blackfoot race in general, and of Rushing River in particular, when the thought that she was a captive and at the mercy of the Blackfeet fortunately restrained her. Instead of answering, she cast her eyes on the ground and remained stolidly silent, by which conduct she got credit for undeserved modesty.

“Where is the little one of that serpent Bounding Bull?” asked Umqua, after a brief silence.

“I know not” replied Moonlight, with a look of anxiety. “When we arrived here Skipping Rabbit was separated from me. She journeyed under the care of a youth. They called him, I think, Eaglenose.”

“Is Skipping Rabbit the child’s name?”

“Then Skipping Rabbit will skip more than ever, for Eaglenose is a funny man when not on the war-path, and his mother is a good woman. She does not talk behind your back like other women. You have nothing to fear for Skipping Rabbit. Come with me, we will visit the mother of Eaglenose.”

As the two moved through the Indian camp, Moonlight noticed that the men were collecting and bridling their horses, cleaning and sharpening their weapons, and making preparations generally for an expedition on a large scale. For a moment a feeling of fear filled her heart as she recalled Umqua’s remarks about scalping her kindred; but when she reflected how well able her sturdy little father and big brother and Bounding Bull were to take care of themselves, she smiled internally, and dismissed her fears.

Long before they reached Eaglenose’s mother’s wigwam, Moonlight was surprised to hear the well known voice of Skipping Rabbit shouting in unrestrained peals of merry laughter. On entering, the cause thereof was at once apparent, for there sat Eaglenose beside his mother (whose nose, by the way, was similar to his own) amusing the child with a home-made jumping-jack. Having seen a toy of this kind during one of his visits to the settlements of the pale-faces, the Blackfoot youth had made mental notes of it, and on his return home had constructed a jumping-jack, which rendered him more popular in his tribe—especially with the youngsters—than if he had been a powerful medicine-man or a noted warrior.

When Moonlight entered, Skipping Rabbit was standing in front of Eaglenose with clasped hands and glittering eyes, shrieking with delight as the absurd creature of wood threw up its legs and arms, kicked its own head, and all but dislocated its own limbs. Catching sight of her friend, however, she gave vent to another shriek with deeper delight in it, and, bounding towards her, sprang into her arms.

Regarding this open display of affection with some surprise, and rightly ascribing it to the influence of white blood in Bounding Bull’s camp, Umqua asked Eaglenose’s mother if the men were getting ready to go on the war-path.

“I know not. Perhaps my son knows.”

Thus directly referred to, Eaglenose, who was but a young warrior just emancipated from boyhood, and who had yet to win his spurs, rose, and, becoming so grave and owlish that his naturally prominent feature seemed to increase in size, said sententiously—

“It is not for squaws to inquire into the plans ofmen, but as there is no secret in what we are going to do, I may tell you, mother, that women and children have not yet learned to live on grass or air. We go just now to procure fresh meat.”

So saying, the stripling pitched the jumping-jack into the lap of Skipping Rabbit, and strode out of the lodge with the pomposity of seven chiefs!

That night, when the captives were lying side by side in Umqua’s wigwam, gazing at the stars through the hole which was left in the top for the egress of the smoke, Moonlight said to her little friend—

“Does the skipping one know that it is Rushing River who has caught us and carried us away?”

The skipping one said that she had not known, but, now that she did know, she hated him with all her heart.

“So do I,” said Moonlight firmly. But Moonlight was wrong, for she hated the man with only a very small portion of her heart, and loved him with all the rest. It was probably some faint recognition of this fact that induced her to add with the intense energy of one who is resolved to walk in the path of duty—“I hateallthe Blackfeet!”

“So do I,” returned the child, and then pausing, slowly added, “except”—and paused again.

“Well, who does the skipping one except?”

“Eaglenose,” replied the skipper promptly. “I can’t hatehim, he is such a very funny brave.”

After a prolonged silence Moonlight whispered—

“Does Skipping Rabbit sleep?”

“No.”

“Is there not something in the great medicine-book that father speaks so much about which teaches that we should love our enemies?”

“I don’t know,” replied the little one. “Bounding Bull never taught that tome.”

Again there was silence, during which Moonlight hoped in a confused sort of way that the teaching might be true. Before she could come to a conclusion on the perplexing point both she and her little friend were in that mysterious region where the human body usually ceases to be troubled by the human mind.

When Bounding Bull and Little Tim found that the Blackfoot chief had escaped them, they experienced what is often termed among Christians a great trial of faith. They did not indeed express their thoughts in language, but they could not quite prevent their looks from betraying their feelings, while in their thoughts they felt sorely tempted to charge God with indifference to their feelings, and even with something like cruelty, in thus permitting the guilty to triumph and the innocent to suffer. The state of mind is not, indeed, unfamiliar to people who are supposed to enjoy higher culture than the inhabitants of the wilderness. Even Whitewing’s spirit was depressed for a time, and he could offer no consolation to the bereaved fathers, or find much comfort to himself; yet in the midst of all the mental darkness by which he was at that time surrounded, two sentences which the pale-face missionary had impressed on him gleamed forth now and then, like two flickering stars in a very black sky. The one was, “Shall not the Judge of all the earth do right?” the other, “He doeth all things well.” But he did not at that time try to point out the light to his companions.

Burning with rage, mingled somewhat with despair, the white hunter and the red chief returned home in hot haste, bent on collecting a force of men so strong that they would be enabled to go forth with the absolute certainty of rescuing their children, or of avenging them by sweeping the entire Blackfoot nation, root and branch, off the face of the earth; and adorning the garments of their braves with their scalp-locks for ages to come.

It may be easily believed that they did not waste time on the way. Desperate men cannot rest. To halt for a brief space in order to take food and sleep just sufficient to sustain them was all the relaxation they allowed themselves. This was, of course, simply a process of wearing out their strength, but they were very strong men, long inured to hardships, and did not easily wear out.

One night they sat round the camp fire, very weary, and in silence. The fire was low and exceedingly small. Indeed, they did not dare to venture on a large one while near the enemy’s country, and usually contented themselves with a supper of cold, uncooked pemmican. On this night, however, they were more fatigued than usual—perhaps depression of spirit had much to do with it—so they had kindled a fire and warmed their supper.

“What are the thoughts of Bounding Bull?” said Little Tim, at length breaking silence with something like a groan.

“Despair,” replied the chief, with a dark frown; “and,” he added, with a touch of hesitation, “revenge.”

“Your thoughts are not much different from mine,” returned the hunter.

“My brothers are not wise,” said Whitewing, after another silence. “All that Manitou does to His children is good. I have hope.”

“I wish my brother could give me some of his hope. What does he rest his hope on?” asked Little Tim.

“Long ago,” answered the chief, “when Rushing River was a boy, the white preacher spoke to him about his soul and the Saviour. The boy’s heart was touched. I saw it; I knew it. The seed has lain long in the ground, but it is sure to grow, for it must have been the Spirit of Manitou that touched him; and will He not finish the work that He begins? That is my hope.”

The chief’s eyes glittered in the firelight while he spoke. His two companions listened with grave attention, but said no word in reply. Yet it was evident, as they lay down for a few hours’ rest, that the scowl of revenge and the writing of despair had alike in some measure departed from the brow of each.

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