Aldhelm wrote poetry in Anglo-Saxon also, and set his own compositions to music, but none of his songs, which were still popular in the time of Alfred, have come down to us. Finding his people slow to come to church, he is said to have stood at the end of a bridge singing songs in the vernacular, thus collecting a crowd to listen to exhortations on sacred subjects. Aldhelm wrote in elaborate and grandiloquent Latin, which soon came to be regarded as barbarous. Much admired as he was by his contemporaries, his fame as a scholar therefore soon declined, but his reputation as a pioneer in Latin scholarship in England and as a teacher remains.
Aldhelm's works were collected in J. A. Giles's Patres eccl. Angl. (Oxford, 1844), and reprinted by J. P. Migne in his Patrologiae Cursus, vol. 89 (1850). The letter to Geraint, king of Domnonia, was supposed to have been destroyed by the Britons (W. of Malmesbury, Gesta Pontificum, p. 361), but was discovered with others of Aldhelm's in the correspondence of St Boniface, archbishop of Mainz. A long letter to Eahfrid, a scholar just returned from Ireland (first printed in Usserii Veterum Epistt. Hiber. Sylloge, 1632), is of interest as casting light on the relations between English and Irish scholars. Next to the riddles, Aldhelm's best-known work is De Laude Virginitatis sive de Virginitate Sanctorum, a Latin treatise addressed about 705 to the nuns of Barking,2 in which he commemorates a great number of saints. This was afterwards turned by Aldhelm into Latin verse (printed by Delrio, Mainz, 1601). The chief source of his Epistola ad Acircium sive liber de septenario, et de metris, aenigmatibus ac pedum regulis (ed. A. Mai, Class. Auct. vol. v.) is Priscian. For the riddles included in it, his model was the collection known as Symposii aenigmata. The acrostic introduction gives the sentence, ``Aldhelmus cecinit millenis versibus odas,'' whether read from the initial or final letters of the lines. His Latin poems include one on the dedication of a basilica built by Bugge (or Eadburga), a royal lady of the house of Wessex.
AUTHORITIES.—Faritius (d. 1117), an Italian monk of Malmesbury, afterwards abbot of Abingdon, wrote a Vita S. Aldhelmi (MS. Cotton, Faustina, B. 4), printed by Giles and Migne, also in Original Lives of Anglo-Saxons (Caxton Soc., 1834); but the best authority is William of Malmesbury, who in the fifth book, devoted to St Aldhelm, of the Gesta Pontificum proposes to fill up the outline of Faritius, using the church records, the traditions of Aldhelm's miracles preserved by the monks of Malmesbury, and the lost ``Handboc'' or commonplace book of King Alfred. His narrative is divided into four parts: the birth and attainments of Aldhelm, the religious houses he had established and endowed, the miracles recorded of him, and the history of the abbey down to the writer's own time (see De Gestis Pontificum, ed. N. E. S. A. Hamilton, 1870, for the Rolls Series. pp. 330-443). The life by John Capgrave in his Legenda Nova (1516) is chiefly an abridgment of Malmesbury's narrative. Consult also L. Bonhoff, Aldhelm von Malmesbury (Dresden, 1894); T. D. Hardy. Descriptive Catalogue (1862), vol. i. pp. 389-396; T. Wright, Biog. Brit. Lit. (A.-S. Period, 1842); G. F. Browne, bishop of Bristol, St Aldhelm; his Life and Times (1903); and W. B. Wildman, Life of S. Ealdhelm, frst Bishop of Sherborne (1905), containing many interesting local details. For some poems attributed to Aldhelm, and printed in Dummler's edition of the letters of St Boniface and Lul in Monumenta Germaniae Historica (epistt. tom. iii.), see H. Bradley in Eng. Hist. Review, xv. p. 291 (1900), where they are attributed to Aldhelm's disciple AEthilwald. The very varied sources and the chronology of Aldhelm's work are discussed in ``Zu Aldhelm und Baeda,'' by Max Manitius, in Sitzungsberichte der kaiserlichen Akad. der Wissenschaften (Vienna, 1886).
An excellent account of his ecclesiastical importance is given by W. Bright in Chapters on Early English Church History (Oxford, 1878). For his position as a writer of Latin verse consult A. Ebert, Allgemeine Geschichte d. Literatur des Mittelalters im Abendlande, vol. i. new edition (1889); M. Manitius, Geschichte der christlich- lateinischen Poesie &c. (Stuttgart, 1891), pp. 487-496; also H. Hahn, Bonifaz und Lul ihre angelsachsischen Korrespondenten, chap. i. (Leipzig, 1883). The two last-named works contain many further bibliographical references.
1 For the disputed etymology of Malmesbury, which some connect with Aldhelm's name, see Bishop Browne, St Aldhelin: his Life and Times, p. 73.
2 Cuthburga, sister of King Ine of Wessex, and therefore related to Andhelm, left her husband Aldfrith, king of Northumbria, to enter the nunnery at Barking. She afterwards founded the nunnery of Wimborne, of which she became abbess.
ALDINE PRESS, the printing office started by Aldus Manutius at the end of the 15th century in Venice, from which were issued the celebrated Aldine editions of the classics of that time. (See MANUTIUS.) The Aldine Press is famous in the history of typography (q.v.), among other things, for the introduction of italics.
ALDINI, GIOVANNI (1762—1834), Italian physicist, born at Bologna on the 10th of April 1762, was a brother of the statesman Count Antonio Aldini (1756-1826) and nephew of L. Galvani, whose treatise on muscular electricity he edited with notes in 1791. He became professor of physics at Bologna in 1798, in succession to his teacher Sebastiano Canterzani (1734-1819). His scientific work was chiefly concerned with galvanism and its medical applications, with the construction and illumination of lighthouses, and with experiments for preserving human life and material objects from destruction by fire. He wrote in French and English in addition to his native Italian. In recognition of his merits, the emperor of Austria made him a knight of the Iron Crown and a councillor of state at Milan, where he died on the 17th of January 1834. He left by will a considerable sum to found a school of natural science for artisans at Bologna.
ALDRED, or EALDRED (d. 1069), English ecclesiastic, became abbot of Tavistock about 1027, in 1044 was made bishop of Worcester, and in 1060 archbishop of York. He had considerable influence over King Edward the Confessor, and as his interests were secular rather than religious he took a prominent part in affairs of state, and in 1046 led an unsuccessful expedition against the Welsh. In 1050 he was largely instrumental in restoring Sweyn, the son of Earl Godwin, to his earldom, and about the same time went to Rome ``on the king's errand.'' In 1054 he was sent to the emperor Henry III. to obtain that monarch's influence in securing the return to England of Edward, son of Edmund Ironside, who was in Hungary with King Andrew I. In this mission he was successful and obtained some insight into the working of the German church during a stay of a year with Hermann II., archbishop of Cologne. After his return to England he took charge of the sees of Hereford and Ramsbury, although not appointed to these bishoprics; and in 1058 made a pilgrimage to Jerusalem, being the first English bishop to take this journey. Having previously given up Hereford and Ramsbury, Aldred was elected archbishop of York in 1060, and in 1061 he proceeded to Rome to receive the pallium. On his arrival there, however, various charges were brought against him by a synod, and Pope Nicholas II. not only refused his request but degraded him from the episcopate. The sentence was, however, subsequently reversed, and Aldred received the pallium and was restored to his former station. It is stated by Florence of Worcester that Aldred crowned King Harold II. in 1066, although the Norman authorities mention Stigand as the officiating prelate. After the battle of Hastings Aldred joined the party who sought to bestow the throne upon Edgar the AEtheling, but when these efforts appeared hopeless he was among those who submitted to William the Conqueror at Berkhampstead. Selected to crown the new king he performed the ceremony on Christmas Day 1066, and in 1068 performed the same office at the coronation of Matilda, the Conqueror's wife. But though often at court, he seems to have been no sympathiser with Norman oppression, and is even said to have bearded the king himself. He died at York on the 11th of September 1069 and was buried in his own cathedral. Aldred did much for the restoration of discipline in the monasteries and churches under his authority, and was liberal in his gifts for ecclesiastical purposes. He built the monastic church of St Peter at Gloucester, and rebuilt a large part of that of St John at Beverley. At his instigation, Folcard, a monk of Canterbury, wrote the Life of St John of Beverley.
See The Anglo-Saxon Chronicle, edited by C. Plummer(Oxford, 1892-1899); Florence of Worcester, Chronicon exChronicis, edited by B. Thorpe (London, 1848-1849); Williamof Malmesbury, De Gestis Pontificum Anglorum, editedby N. E. S. A. Hamilton (London, 1870); W. H. Dixon, FastiEboracenses, vol. i., edited by J. Raine (London, 1863); T.Stubbs, Chronica Pontificum Ecclesiae Eboracensis, edited byJ. Raine (London, 1879-1894); E. A. Freeman, History of theNorman Conquest, vols. ii., iii., iv. (Oxford, 1867-1879).
ALDRICH, HENRY (1647-1710), English theologian and philosopher, was born in 1647 at Westminster, and was educated at the collegiate school there, under Dr Busby. In 1662 he entered Christ Church, Oxford, and in 1689 was made dean in succession to the Roman Catholic, John Massey, who had fled to the continent. In 1692 he was vice-chancellor of the University. In 1702 he was appointed rector of Wem in Shropshire, but continued to reside at Oxford, where he died on the 14th of December 1710. He was buried in the cathedral without any memorial at his own desire. Aldrich was a man of unusually varied gifts. A classical scholar of fair merits, he is best known as the author of a little book on logic (Compendium Artis Logicae), a work of little value in itself, but used at Oxford (in Mansel's revised edition) till long past the middle of the 19th century. Aldrich also composed a number of anthems and church services of high merit, and adapted much of the music of Palestrina and Carissimi to English words with great skill and judgment. To him we owe the well-known catch, ``Hark, the bonny Christ Church bells.'' Evidence of his skill as an architect may be seen in the church and campanile of All Saints, Oxford, and in three sides of the so-called Peckwater Quadrangle of Christ Church, which were erected after his designs. He bore a great reputation for conviviality, and wrote a humorous Latin version of the popular ballad—
A soldier and a sailor,A tinker and a tailor, &c.Another specimen of his wit is furnished by thefollowing epigram of the five reasons for drinking:—
Si bene quid memini, causae sunt quinque bibendi;Hospitis adventus, praesens sitis atque futura,Aut vini bonitas, aut quaelibet altera causa.The translation runs:—
If on my theme I rightly think, There are five reasons why men drink:— Good wine; a friend; because I'm dry; Or lest I should be by and by; Or—any other reason why. ALDRICH, NELSON WILMARTH (1841- ), American politician, was born at Foster, Rhode Island, on the 6th of November 1841. His first political service was as a member (1869-1875) and president (1871-1872) of the Providence common council. He was a member of the lower house of the Rhode Island legislature in 1875 and 1876, and speaker in the latter year. By this time he had become a power in Republican state politics, and in 1878 and 1880 was elected to Congress. Early in his second term he was chosen United States senator, and was re-elected in 1886, 1892, 1898 and 1905. In the Senate he was looked upon as the special representative of the high protective industries and moneyed interests, and he took a prominent part in all legislation dealing with the tariff, banking and the merchant marine.
ALDRICH, THOMAS BAILEY (1836-1907), American author, was born in Portsmouth, New Hampshire, on the 11th of November 1836. When he was but a child his father moved to New Orleans, but after ten years the boy was sent back to Portsmouth—the ``Rivermouth'' of several of his stories—to prepare for college. This period of his life is partly described in his Story of a Bad Boy (1870), of which ``Tom Bailey'' is the juvenile hero.1 His father's death in 1852 compelled Aldrich to abandon the idea of college and enter a business office in New York. Here he soon became a constant contributor to the newspapers and magazines, and the intimate friend of the young poets, artists and wits of the metropolitan Bohemia of the early'sixties, among whom were E. C. Stedman, R. H. Stoddard, Bayard Taylor and Walt Whitman. From 1856 to 1859 he was on the staff of the Home Journal, then edited by N. P. Willis, while during the Civil War he was himself editor of the New York Illustrated News. In 1865 he moved to Boston and was editor for ten years for Ticknor and Fields—then at the height of their prestige—of the eclectic weekly Every Saturday, discontinued in 1875. From 1881 to 1890 he was editor of the Atlantic Monthly. Meanwhile Aldrich had written much, both in prose and verse. His genius was many-sided, and it is surprising that so busy an editor and so prolific a writer should have attained the perfection of form for which he was remarkable. His successive volumes of verse, chiefly The Ballad of Babie Bell (1856), Pampinea, and Other Poems (1861), Cloth of Gold (1874), Flower and Thorn (1876), Friar Jerome's Beautiful Book (1881), Mercedes and Later Lyrics (1883), Wyndham Towers (1889), and the collected editions of 1865, 1882, 1897 and 1900, showed him to be a poet of lyrical skill, dainty touch and felicitous conceit, the influence of Herrick being constantly apparent. He repeatedly essayed the long narrative or dramatic poem, but seldom with success, save in such earlier work as Garnaut Hall. But no American poet has shown more skill in describing some single picture, mood, conceit or episode. His best things are such lyrics as ``Hesperides,'' ``When the Sultan goes to Ispahan,'' ``Before the Rain,'' ``Nameless Pain,'' ``The Tragedy,'' ``Seadrift,'' ``Tiger Lilies,'' ``The One White Rose,'' ``Palabras Carinosas,'' ``Destiny,'' or the eight-line poem ``Identity,'' which did more to spread Aldrich's reputation than any of his writing after Babie Bell. Beginning with the collection of stories entitled Marjorie Daw and Other People (1873), Aldrich applied to his later prose work that minute care in composition which had previously characterized his verse—taking a near, new or salient situation, and setting it before the reader in a pretty combination of kindly realism and reticent humour. In the novels, Prudence Palfrey (1874), The (Queen of Sheba (1877), and The Stillwater Tragedy (1880), there is more rapid action; but the Portsmouth pictures in the first are elaborated with the affectionate touch shown in the shorter humourous tale, A Rivermouth Romance (1877). In An Old Town by the Sea (1893) the author's birthplace was once more commemorated, while travel and description are the theme of From Ponkapog to Pesth (1883). Aldrich died at Boston on the 19th of March 1907.
His Life was written by Ferris Greenslet (1908).
1 This book has been translated into French as Education et recreation, and into German as a specimen of American humour.
ALDRINGER (ALTRINGER, ALDRINGEN), JOHANN, COUNT VON (1588-1634), Austrian soldier, was born at Diedenhofen (Thionville) in Lorraine. After travelling as page to a nobleman in France, Italy and the Netherlands, he went to the university of Paris. In 1606 he entered the service of Spain, in which he remained until 1618, when he joined the imperial army. Here he distinguished himself in the field and in the cabinet. Made a colonel in 1622, two years later he was employed on the council of war and on diplomatic missions. At the bridge of Dessau in 1626 he performed very distinguished service against Ernst von Mansfeld. He and his constant comrade Matthias Gallas (q.v.) were ennobled on the same day, and in the course of the Italian campaign of 1630 the two officers married the two daughters of Count d'Arco. Aldringer served as Count Rambold Collalto's major-general in this campaign and was present at the taking of Mantua. The plunder of the duke of Mantua's treasures made Gallas and Aldringer wealthy men. Back in Germany in 1631, he served after Breitenfeld as Tilly's artillery commander, and, elevated to the dignity of count of the Empire, he was present at the battle of the Lech, where he was wounded. When Tilly died of his wounds Aldringer succeeded to the command. Made field-marshal after the assault of the Alte Veste near Nuremberg, at which he had been second in command under Wallenstein, duke of Friedland (with whom he was a great favourite), he was next placed at the head of the corps formed by Maximilian I. of Bavaria to support Wallenstein. In this post his tact and diplomatic ability were put to a severe test in the preservation of harmony between the two dukes. Finally Count Aldringer was won over by the court party which sought to displace the too successful duke of Friedland. After Wallenstein's death Aldringer commanded against the Swedes on the Danube, and at the defence of Landshut he fell (July 22, 1634). His great possessions descended to his sister, and thence to the family of Clary and Aldringen.
See Brohm, Johann von Aldringen (Halle, 1882), and Hermann Hallwich, Johann von Aldringen (Leipzig, 1885); also Allgemeine Deutsche Biographie, s.v. Gallas, correcting earlier biography of Aldringer in the same work.
ALDROVANDI, ULISSI (1522-1605), Italian naturalist, was, born of noble parentage at Bologna on the 11th of September 1522. He was apprenticed to a merchant in Brescia, but a commercial career being distasteful to him, he turned his attention to law and medicine, studying first in his native town and afterwards at Padua. In 1550 he was accused of heresy, but succeeded in clearing himself before the Inquisition. In 1553 he took his doctor's degree in medicine at Bologna, and in the following year was appointed professor of philosophy and also lecturer on botany at the university. In 1560 he was transferred to the chair of natural history. At his instance the senate of Bologna established in 1568 a botanical garden, of which he was appointed the first director. About the same time he became inspector of drugs, and in that capacity published in 1574 a work entitled Antidotarii Bononiensis Epitome, which formed the model for many subsequent pharmacopoeias. He was also instrumental in founding the public museum of Bologna, which contains, especially in the natural history department, a large number of specimens collected by him. The results of his various researches were embodied in a magnum opus, which was designed to include everything that was known about natural history. The first three volumes, comprising his ornithology, were published in 1599, and a fourth, treating of insects, appeared in 1602. After his death a number of other volumes were compiled from his manuscript materials, under the editorship of several of his pupils, to whom the task was entrusted by the senate of Bologna. The work was enriched by a large number of illustrations prepared at great expense, the author having, it is said, employed several celebrated artists for thirty years. Among these were Lorenzo Benini of Florence and Christopher Coriolanus of Nuremberg. It has been said, indeed, that the cost of the undertaking was so great as to exhaust its author's means, and that he died penniless and blind in the public hospital of Bologna. This, however, is probably incorrect, at least as regards the allegation of poverty. Published records of the senate of Bologna show that it liberally supported Aldrovandi in his undertaking, doubling his salary soon after his appointment as professor, and bestowing on him from time to time sums amounting in all to 40,000 crowns. If, therefore, he died in the public hospital, he probably went there for the better treatment of his disease. His death occurred on the 10th of May 1605. Aldrovandi was chiefly remarkable for laborious and patient research. He seems to have been totally destitute of the critical faculty, and hardly any attempt is made in his great work to classify facts or to distinguish between the true and the fabulous, the important and the trivial. Much is thus included that is of no scientific value, but it also contains much information of very great interest to the naturalist.
ALE, an old word for a fermented liquor obtained chiefly from malt. In England ``ale'' is nowadays practically synonymous with ``beer.'' Before the introduction of hops into England from Flanders in the 16th century ale was the name exclusively applied to malt liquor, the term beer being gradually introduced to describe liquor brewed with an infusion of hops. This distinction does not apply at the present time, except in so far as the term ale is not applied to black beers (stout and porter) nor to lager beer. In the United States, however, it is customary to confine the designation beer to the article obtained by the bottom fermentation process. In former times the Welsh and Scots had two distinct kinds of ale, called common and spiced ales, the relative values of which were appraised by law in the following terms: ``If a farmer have no mead, he shall pay two casks of spiced ale, or four casks of common ale, for one cask of mead.'' There are numerous varieties of English ales, such as mild ale, which is a full, sweetish beer, of a dark colour and with relatively little hop; pale ale, which is relatively dry, of light colour and of a more pronounced hop flavour than the mild ale; and bitter and stock ales, the latter term being generally reserved for superior beers, such as are used for bottling. The terms pale, bitter, stock, light, &c., are to be regarded as trade distinctions and not as exact definitions of quality or type. (See BEER and BREWING.)
Parish Ales.—In old England an ``ale'' was synonymous with a parish festival or merry-making at which ale was the chief drink. The word was generally used in composition. Thus there were leet-ales (that held on leet or manorial court day); lamb-ales (that held at lamb-shearing); Whitsun-ales, clerk-ales, church-ales and so on. The word bridal is really bride-ale, the wedding feast. Bid-ales, once very common throughout England, were ``benefit'' feasts to which a general invitation was given, and all the neighbours attending were expected to make some contribution to help the object of the ``benefit.'' (See ``Bidding-Weddings'' under BRIDE.) These parish festivals were of much ecclesiastical and social importance in medieval England. The chief purpose of church-ales and clerk-ales, at least, was to facilitate the collection of parish-dues, or to make an actual profit for the church from the sale of the liquor by the church wardens. These profits kept the parish church in repair, or were distributed as alms to the poor. At Sygate, Norfolk, on the gallery of the church is inscribed—
God speed the plough And give us good ale enow . . . Be merry and glade, With good ale was this work made. On the beam of a screen in the church of Thorpe-le-Soken, Essex, is the following inscription in raised Gothic letters, on a scroll held by two angels—``This cost is the bachelers made by ales thesn be ther med.'' The date is about 1480. The feast was usually held in a barn near the church or in the churchyard. In Tudor times church-ales were held on Sundays. Gradually the parish-ales were limited to the Whitsun season, and these still have local survivals. The colleges of the universities used formerly to brew their own ales and hold festivals known as college-ales. Some of these ales are still brewed and famous, like ``chancellor'' at Queen's College, and ``archdeacon'' at Morton College, Oxford, and ``audit ale'' at Trinity, Cambridge.
See Brand's Popular Antiquities of GreatBritain (Wm. Carew Hazlitt's edition, 1905).
ALEANDRO, GIROLAMO (HIERONYMUS ALEANDER) (1480- 1542), Italian cardinal, was born at Motta, near Venice, on the 13th of February 1480. He studied at Venice, where he became acquainted with Erasmus and Aldus Manutius, and at an early age was reputed one of the most learned men of the time. In 1508 he went to Paris on the invitation of Louis XII. as professor of belles lettres, and held for a time the position of rector in the university. Entering the service of Eberhard, prince-bishop of Liege, he was sent by that prelate on a mission to Rome, where Pope Leo X. retained him, giving him (1519) the office of librarian of the Vatican. In the following year he went to Germany to be present as papal nuncio at the coronation of Charles V., and was also present at the diet of Worms, where he headed the opposition to Luther, advocating the most extreme measures to repress the doctrines of the reformer. His conduct evoked the fiercest denunciations of Luther, but it also displeased more moderate men and especially Erasmus. The edict against the reformer, which was finally adopted by the emperor and the diet, was drawn up and proposed by Aleandro. After the close of the diet the papal nuncio went to the Netherlands; where he kindled the flames of persecution, two monks of Antwerp, the first martyrs of the Reformation, being burnt in Brussels at his instigation. In 1523 Clement VII., having appointed him archbishop of Brindisi and Oria, sent him as nuncio to the court of Francis I. He was taken prisoner along with that monarch at the battle of Pavia (1525), and was released only on payment of a heavy ransom. He was subsequently employed on various papal missions, especially to Germany, but was unsuccessful in preventing the German princes from making a truce with the reformers, or in checking to any extent the progress of the new doctrines. He was created cardinal in 1536 by Paul III. (at the same time as Reginald Pole) and died at Rome on the 1st of February 1542.
Aleandro compiled a Lexicon Graeco-Latinum (Paris, 1512), and wrote Latin verse of considerable merit inserted in M. Tuscanus's Carmina Illustrium Poetarum Italiorum. The Vatican library contains a volume of manuscript letters and other documents written by him in connexion with his various missions against Luther. They were utilized by Pallavicino in his Istoria del Concilio Tridentino (i. 23-28), who gives a very partial account of the Worms conference.
Aleandro, who is sometimes called ``the elder,'' must be distinguished from his grand-nephew, also called Girolamo Aleandro (1374-1629). The younger Aleandro was a very distinguished scholar, and wrote Psalmi poenitentiales versibus elegiacis expressi (Treves, 1593), Gaii, veteris juris consulti Institutionum fragmenta, cum commentario (Venice, 1600), Explicatio veteris tabulae marmorcae solis effigie symbolisque exculptae (Rome, 1616).
ALEARDI, ALEARDO, COUNT (1812-1878), Italian poet, was born at Verona on the 4th of November 1812, and thus soon after his birth became an Austrian subject. Inspired from his cradle with a hatred of the foreigner, he found himself disqualified for the position in the public service to which his rank would have entitled him, and unable to publish his patriotic verses. Arnaldo da Rocca, a narrative poem, nevertheless appeared in 1842, and the revolutionary year 1848 made an opening for his Lettere a Maria. He took an active part in the popular uprising, and was for some time imprisoned. In 1856 he produced the finest of his pieces, an ode to the maritime cities of Italy, and in 1858 a poem on his own misfortunes. After the expulsion of the Austrians from Lombardy he returned to Verona, published his poems in a collected edition (1862), became professor at the Academy of Fine Art, member of the Italian parliament and eventually senator. He died on the 17th of July 1878. Aleardi's warmth of patriotic feeling hardly finds adequate expression in his poetry; it is his merit to excel in description, but his fault to substitute description for action.
ALE-CONNER, an officer appointed yearly at the court-leet of ancient English manors for the assize of ale and ale-measures. The gustatores cervisiae—called in different localities by the different names ``ale-tasters,'' ``ale-founders,'' and ``ale- conners''—were sworn to examine beer and ale, to take care that they were good and wholesome and were sold at proper prices. In London four ale-conners, whose duty it is to examine the measures used by beer and liquor sellers to guard against fraud, are still chosen annually by the liverymen in common hall assembled on Midsummer Day. Since ale and beer have become excisable commodities the custom of appointing ale-tasters has in most places fallen into disuse. (See also ADULTERATION.)
ALECSANDRI, or ALEXANDRI, VASILE (1821-1890), Rumanian lyric poet, was born at Bacau in Moldavia on the 21st of July 1821. His father was the Spatar Alecsandri, of Jewish and Italian origin, who had settled in Moldavia in the 18th century. Vasile was educated first in Jassy and afterwards (1834-1839) in Paris. In 1839 he started on a long journey through the Carpathian Mountains, and was the first to collect Rumanian popular songs, no doubt influenced by Western examples. He first published his collection in 1844. His Doine si Lacrimioare, lyrical poems, appeared at Paris in 1852, and in 1852-1853 he produced at Jassy a fuller collection of popular ballads and songs. He then adapted some French plays for the newly founded Rumanian theatre, and wrote some original pieces. His connexion with the revolutionary movement of 1848 compelled him to seek shelter in the west of Europe, and he visited England. where a beautifully illuminated edition of his poems was printed in the original Rumanian language. In 1867 he published some fugitive pieces, written in a lighter vein, and entitled Pastele; these were followed in 1871 by the Legende of similar character. More serious are his dramatic writings which began with Despot Voda and culminated in Ovid. In later life Alecsandri took an active part in politics; he became minister for foreign affairs from 1859 to 1860, and in 1885 was appointed Rumanian minister in Paris. He died on the 26th of August 1890 at his country seat, Mircesti. His best title to fame consists in the fact that he gave the first impetus to the collection of Rumanian popular songs and first drew attention to their inimitable charm.
See L. Sainsanu, Autorii Romani moderni (1891), pp. 90 and 318. A complete edition of Alecsandri's writings in nine volumes was published at Bucharest in 1875 seq. (M. G.)
ALEMAN, LOUIS (c. 1390-1450), French cardinal, was born of a noble family at the castle of Arbent near Bugey about the year 1390. He was successively bishop of Maguelonne (1418), archbishop of Arles (1423) and cardinal priest of St Cecilia (1426). He was a prominent member of the council of Basel, and, together with Cardinal Julian, led the party which maintained the supremacy of general councils over the pope's authority. In 1440 Aleman obtained the support of the emperor Sigismund and of the duke of Milan to his views, and proclaiming the deposition of Pope Eugenius IV., placed the tiara upon the head of Amadeus VIII., duke of Savoy (henceforward known as antipope Felix V.). Eugenius retorted by.excommunicating the antipope and depriving Aleman of all his ecclesiastical dignities. In order to make an end of the schism, Felix V. finally abdicated on Aleman's advice, and Nicholas V., who had succeeded in 1447, restored the cardinal to all his honours and employed him as legate to Germany in 1449. On his return he retired to his diocese of Arles, where he devoted himself zealously to the instruction of his people. He died on the 16th of September 1450, and was beatified by Pope Clement VII. in 1527.
See U. Chevalier, Repert. des sources hist. (Paris, 1905), p. 130.
ALEMAN, MATEO (1547-1609?), Spanish novelist and man of letters, was born at Seville in 1547. He graduated at Seville University in 1564, studied later at Salamanca and Alcala, and from 1571 to 1588 held a post in the treasury; in 1594 he was arrested on suspicion of malversation, but was speedily released. In 1599 he published the first part of Guzman de Alfarache, a celebrated picaresque novel which passed through not less than sixteen editions in five years; a spurious sequel was issued in 1602, but the authentic continuation did not appear till 1604. In 1608 Aleman emigrated to America, and is said to have carried on business as a printer in Mexico; his Ortografia castellana (1609), published in that city, contains ingenious and practical proposals for the reform of Spanish spelling. Nothing is recorded of Aleman after 1609, but it is sometimes asserted that he was still living in 1617. He married, unhappily, Catalina de Espinosa in 1571, and was constantly in money difficulties, being imprisoned for debt at Seville at the end of 1602. He is the author of a life (1604) of St Antony of Padua, and versions of two odes of Horace bear witness to his taste and metrical accomplishment. His chief title to remembrance, however, is Guzman de Alfarache, which was translated into French in 1600, into English in 1623 and into Latin in 1623.
See J. Hazanas y la Rua, Discursos leidos en la Real Academia Sevillana de Buenas letras el 25 de mar zo de 1892 (Sevilla, 1892); J. Gestoso y Perez, Nuevos datos para`ilustrar las biografias del Maestro Juan de Malara y de Mateo Aleman (Sevilla, 1896). (J. F.-K.)
ALEMBERT, DEAN LE ROND D' (1717-1783), French mathematician and philosopher, was born at Paris in November 1717. He was a foundling, having been exposed near the church of St Jean le Rond, Paris, where he was discovered on the 17th of November. It afterwards became known that he was the illegitimate son of the chevalier Destouches and Madame de Tencin. The infant was entrusted to the wife of a glazier named Rousseau who lived close by. He was called Jean le Rond from the church near which he was found; the surname Alembert was added by himself at a later period. His father, without disclosing himself, having settled an annuity on him, he was sent at four years of age to a boarding-school. In 1730 he entered the Mazarin College under the Jansenists, who soon perceived his exceptional talent, and, prompted perhaps by a commentary on the Epistle to the Romans which he produced in the first year of his philosophical course, sought to direct it to theology. His knowledge of the higher mathematics was acquired by his own unaided efforts after he had left the college. This fact naturally led to his crediting himself with many discoveries which he afterwards found had been already established, often by more direct and elegant processes than his own.
On leaving college he returned to the house of his foster-mother, where he continued to live for thirty years. Having studied law, he was admitted as an advocate in 1738, but did not enter upon practice. He next devoted himself to medicine, but his natural inclination proved too strong for him, and within a year he resolved to give his whole time to mathematics. In 1741 he received his first public distinction in being admitted a member of the Academy of Sciences, to which he had previously presented several papers, including a Memoire sur le calcul integral (1739). In his Memoire sur le refraction des corps solides (1741) he was the first to give a theoretical explanation of the phenomenon which is witnessed when a body passes from one fluid to another more dense in a direction not perpendicular to the surface which separates the two fluids. In 1743 he published his Traite de dynamique, a work famous as developing the mechanical principle, known as ``Alembert's Principle,'' first enunciated in 1742 (see MECHANICS.) In 1744 Alembert applied this principle to the theory of the equilibrium and the motion of fluids (Traite de l'equilibre et du mouvement des fluides), and all the problems before solved by geometricians became in some measure its corollaries. This discovery was followed by that of the calculus of partial differences, the first trials of which were published in his Reflexion sur la cause generale des vents (1747). This work was crowned by the Academy of Berlin, and was dedicated to Frederick the Great, who made several unsuccessful attempts to induce him to settle in Berlin. In 1763 he visited Berlin, and on that occasion finally refused the office of president of the Academy of Berlin, which had been already offered to him more than once. In 1747 he applied his new calculus to the problem of vibrating chords, the solution of which, as well as the theory of the oscillation of the air and the propagation of sound, had been given but incompletely by the geometricians who preceded him. In 1749 he furnished a method of applying his principles to the motion of any body of a given figure; and in 1754 he solved the problem of the precession of the equinoxes, determined its quantity and explained the phenomenon of the nutation of the earth's axis. In 1752 he published an Essai d'une nouvelle theorie sur la resistance des fluides, which contains a large number of original ideas and new observations. In 1746 and 1748 he published in the Memoirs of the Academy of Berlin ``Recherches sur le calcul integral,'' a branch of mathematical science which is greatly indebted to him. In his Recherches sur differents points importants du systeme du monde (1754-1756) he perfected the solution of the problem of the perturbations of the planets, which he had presented to the academy some years before.
Alembert's association with Diderot in the preparation of the Dictionnaire Encyclopedique led him to take a someuhat wider range than that to which he had previously confined himself. He wrote for that work the Discours preliminaire on the rise, progress and affinities of the various sciences, which he read to the French Academy on the day of his admission as a member, the 18th of December 1754. He also wrote several literary articles for the first two volumes of the Encyclopaedia, and to the remaining volumes he contributed mathematical articles chiefly. One of the few exceptions was the article on ``Geneva,'' which involved him in a somewhat keen controversy in regard to Calvinism and the suppression of theatrical performances within the town. During the time he was engaged on the Encyclopaedia he wrote a number of literary and philosophical works which extended his reputation and also exposed him to criticism and controversy, as in the case of his Melanges de Philosophie, d'Histoire, et de Litterature. His Essai sur la societe des gens de lettres avec les grands was a worthy vindication of the independence of literary men, and a thorough exposure of the evils of the system of patronage. He broke new ground and showed great skill as a translator in his Traduction de quelques morceaux choisis de Tacite. One of his most important works was the Elements de Philosophie published in 1759, in which he discussed the principles and methods of the different sciences. He maintained that the laws of motion were necessary, not contingent. A treatise, Sur la destruction des Jesuites (1765), involved him in a fresh controversy, his own share in which was rendered very easy by the violence and extravagance of his adversaries. The list of his more noteworthy literary works is completed by the mention of the Histoire des membres de l'Academie francaise, containing biographical notices of all the members of the Academy who died between 1700 and 1772, the year in which he himself became secretary. Alembert was much interested in music both as a science and as an art, and wrote Elements de musique theorique et pratique (1779), which was based upon the system of J. P. Rameau with important modifications and differences.
Alembert's fame spread rapidly throughout Europe and procured for him more than one opportunity of quitting the comparative retirement in which he lived in Paris for more lucrative and prominent positions. The offer of Frederick the Great has already been mentioned. In 1762 he was invited by Catherine of Russia to become tutor to her son at a yearly salary of 100,000 francs. On his refusal the offer was repeated with the additional inducement of accommodation for as many of his friends as he chose to bring with him to the Russian capital. Alembert persisted in his refusal, and the letter of Catherine was ordered to be engrossed in the minutes of the French Academy. In 1755, on the recommendation of Pope Benedict XIV., he was admitted a member of the Institute of Bologna. A legacy of L. 200 from David Hume showed the esteem in which he was held by that philosopher.
Alembert continued to the end to lead the quiet and frugal life dictated by his limited means as well as his simple tastes. His later years were saddened by circumstances connected with a romantic attachment he had formed for Mademoiselle de Lespinasse, whose acquaintance he made at the house of Madame du Deffand, a noted resort of literary men and savants. She nursed him assiduously during an illness he had in 1765, and from that period till her death in 1776 they lived in the same house without any scandal. On her part there seems to have been from first to last nothing more than warm friendship, but his feelings towards her were of a stronger kind and her death deeply affected him. He never recovered his elasticity of spirits, though he continued to occupy himself with his favourite pursuits, and to frequent the society of his brother philosophers. After the death of Voltaire (1778), whose friend and correspondent he had been for more than thirty years, he was regarded as the leader of the philosophical party in the Academy. He died at Paris on the 29th of October 1783.
The chief features of Alembert's character were benevolence, simplicity and independence. Though his income was never large, and during the greater part of his life was very meagre, he contrived to find means to support his foster-mother in her old age, to educate the children of his first teacher, and to help various deserving students during their college career. His cheerful conversation, his smart and lively sallies, a singular mixture of malice of speech with goodness of heart, and of delicacy of wit with simplicity of manners, rendered him a pleasing and interesting companion; and if his manner was sometimes plain almost to the extent of rudeness, it probably set all the better an example of a much-needed reform to the class to which he belonged. The controversy as to the nature of his religious opinions, arising as it did chiefly out of his connexion with the Encyclopaedia, has no longer any living interest now that the Encyclopaedists generally have ceased to be regarded with unqualified suspicion by those who count themselves orthodox. It is to be observed, moreover, that as Alembert confined himself chiefly to mathematical articles, his work laid him less open to charges of heresy and infidelity than that of some of his associates. The fullest revelation of his religious convictions is given in his correspondence with Voltaire, which was published along with that with Frederick the Great in Bossange's edition of his works.
The scientific works of Alembert have never been published in a collected form. The most important of them have been mentioned above, with the exception of the Opuscules mathematiques (1761-1780), 8 vols. 4to. His literary and philosophical works were collected and edited by Bastien (Paris, 1805, 18 vols. 8vo). A better edition by Bossange was published at Paris in 1821 (5 vols. 8vo). The best account of the life and writings of Alembert is contained in Condorcet's Eloge, presented to the Academy and published in 1784.
ALEMBIC (Arab. al, definite article, anbiq, a still; cognate to the Gr. ambix, a cup), an apparatus for distillation, used chiefly by the alchemists, and now superseded by the retort and the worm-still. It varied considerably in form and construction, but consisted essentially of three parts—a vessel containing the material to be distilled and called, from its gourd-like shape, the cucurbit or mattrass; a vessel to receive and condense the vapour, called the head or capital; and a receiver for the spirit, connected by a pipe with the capital. The entire apparatus was sometimes constructed of glass, but it was more usual to make the cucurbit of copper or earthenware, and the capital alone of glass.
ALEMTEJO (i.e. ``Beyond the Tagus''), an ancient province of central and southern Portugal; bounded on the N. by Beira, E. by Spanish Estremadura and Andalusia, S. by Algarve and W. by the Atlantic Ocean and Portuguese Estremadura. Pop. (1900) 416,105; area 9219 sq. m. Alemtejo is traversed by several mountain ranges, whose height does not generally rise much above 2000 ft. The low and sandy coast has a length of less than 25 m. and includes no harbour, except at the unimportant town of Villa Nova de Milfontes (pop. 1900, 825), which overlooks the Mira estuary. The principal rivers are the Tagus, which divides Alemtejo from Beira; its tributary the Zatas, or Sorraia, fed by a whole system of lesser affluents; the Guadiana, which, crossing the Spanish frontier, flows southwards through the province; the Sado, which rises in the Serra de Monchique, and flows to the north; and the Mira, which waters the valley between the Caldeirao and Monchique ranges. There are several extensive plains, notably those of Alemtejo, lying south-west of the Serra de Portalegre; of Beja, between the Sado and Guadiana; and of Ourique, farther south between the same rivers. Some portions of these plains are fruitful, others marshy, while large tracts are mere desolate wastes.
The climate in the lower parts of the country is exceedingly hot and is rendered unhealthy in summer by the stagnant marshes. Towards the Spanish frontier the soil is fertile, and in the south the country is covered by extensive forests of oak, pine, chestnut, cork and ilex, especially on the sides of the Mezquita and Caldeirao ranges. In the more fertile parts, grapes, figs, citrons, pomegranates and other fruits are produced. Wheat, maize and rice are grown, and some attention is given to the rearing of mules, asses, goats, cattle and sheep; while the Alter breed of horses, named after the villages of Alter do Chao and Alter Pedroso (3971), near Portalegre, is often accounted the best in the kingdom. Agriculture, however, is in a backward state, the sparse population being mostly concentrated in the towns, leaving extensive districts uncultivated and almost uninhabited. Droves of swine are fed on the waste lands, growing to a great size and affording excellent hams. The mineral wealth of Alemtejo is little exploited, although there are copper and iron mines and marble quarries. Medicinal springs exist at Aljustrel (3790), Castello de Vide (5192), Mertola (3873), Portalegre, Vimieiro (1838) and elsewhere. Chief among the local industries are the preparation of exceptionally fine olive oil, and the manufacture of cloth, pottery and leather. Alemtejo is traversed by three very important main lines of railway, the Madrid-Caceres-Lisbon, Madrid-Badajoz-Lisbon and Lisbon-Faro; while the two last are connected by a branch line from Casa Branca to Evora and Elvas. For administrative purposes the province is divided into the districts of Portalegre in the north, Evora in the central region and Beja in the south; but the titles of these new districts have not superseded the ancient name of Alemtejo in ordinary usage. The chief towns Beja (8885), Elvas (13,981), Estremoz (7920), Evora (16,020) and Portalegre (11,820) are described in separate articles.
ALENCON, COUNTS AND DUKES OF. The first line of the counts of Alencon was founded by Yves, lord of Bellesme, who in the middle of the 10th century possessed and fortified the town of Alencon. His successors, involved in all the wars of the kings of England in Normandy, were alternately deprived and repossessed of their domains, according to the fluctuations of fortune between the rival parties. Mabille, countess of Alencon and heiress of this family (d. 1082 ), married Roger of Montgomery, and from them descended a second house of Alencon which became extinct in the person of Robert IV.; the county of Alencon was then joined to the royal domain. It was successively granted as an appanage to Peter, son of St Louis (1268), and to Charles, count of Valois, brother of Philip the Fair (1293). The third house of Alencon sprang from Charles, second son of the count of Valois, who was killed at the battle of Crecy in 1346. The countship of Alencon was raised to a peerage in 1367 and into a dukedom in 1414. John, 1st duke of Alencon, was killed at Agincourt on the 25th of October 1415, after having with his own hand slain the duke of York. His son, also named John, was dispossessed of his duchy by the king of England, but reconquered it in 1449. In 1524 the dukedom of Alencon reverted to the crown, in consequence of the death of the duke Charles IV. without issue of his marriage with Margaret, sister of Francis I. It was given as a jointure to Catherine de'Medici in 1559, and as an appanage to her son Francis in 1566. It was pawned by Henry IV. to the duke of Wurttemberg, and subsequently it passed to Gaston, duke of Orleans, by grant of Louis XIII.; to Elizabeth of Orleans, duchess of Guise; to Charles, duke of Berry, grandson of Louis XIV. (1710); and to Monsieur (Louis XVIII.), brother of Louis XVI.
The title of duc d'Alencon was given to Ferdinand of Orleans, son of the duc de Nemours, and grandson of Louis-Philippe. (M. P.*)
ALENCON, a town of north-western France, capital of the department of Orne, 36 m. N. of Le Mans on a branch line of the Western railway. Pop (1906) 14,378. Alencon, a clean, regularly built town with broad handsome streets, is situated in a wide and fertile plain, on the Sarthe at its confluence with the Briante. The only remains of the ancient castle of Alencon are two towers of the 15th century, which serve as a prison, and a third of the 14th century known as the Tour Couronnee, to which they are united. Notre-Dame, the chief church, dates from the 15th century. It is remarkable for a porch ornamented in the richest Gothic style, and for its stained windows of the 16th century. Alencon has a large circular corn-market and a cloth- market. The manufacture of the point d'Alencon lace has greatly diminished. The weaving and bleaching of cloth, which is of less importance than formerly, the manufacture of vehicles, and tanning are carried on; there is a large trade in the horses of the district, and granite is worked in the neighbourhood. Alencon is the seat of a prefect and a court of assizes. It has tribunals of first instance and of commerce, a board of trade-arbitrators, a lycee, training-colleges and a chamber of arts and manufactures.
ALENIO, GIULIO (1582-1649), Italian Jesuit missionary, was born at Brescia. He entered the Society of Jesus and was sent to the East. He landed at Macao in 1610, and while waiting a favourable opportunity to penetrate into China busied himself for three years in teaching mathematics. His thirty years' residence in China was marked by unceasing zeal and considerable success. He adopted the dress and manners of the country, was the first Christian missionary in Kiang-si, and built several churches in Fo-Kien. He wrote in Chinese a Life of Christ (Pekin, 1635-1637, 8 vols.; often reprinted, e.g. in 1887 in 3 vols., and used even by Protestant missionaries) and a cosmography (Iche fang wai ki Hang-chow, 1623, 6 vols.), which was translated into Manchu under the title The True Origin of 10,000 Things, a copy of which was sent from Pekin to Paris in 1789. Alenio died at Fu-chow in 1649.
For bibliography see de Backer and Sommervogel,Bibl. de la Cie. de Jesus, i. 158-160.
ALEPPO (native Haleb.) (1) A vilayet of Asiatic Turkey, comprising N. Syria and N.W. Mesopotamia, with an extension N. of Taurus to the neighbourhood of Gorun. It comprises three sanjaks, Aleppo, Marash and Urfa. About half is mountain, but there are fertile plains of great extent N. of Antakia, S. of Marash and around the city of Aleppo (see below). The only seaport of importance is Alexandretta (q.v..) The exports are, on the average, over one million sterling, and imports about double in value. The settled population is barely a million; but there is a considerable unsettled element in the S.E. which cannot well be estimated. The Christians, mainly Jacobite Syrian, but including also Armenians of several denominations (e.g. those of Marash and Zeitun), Maronites and Greeks, form about one-fifth. There are some 20,000 Jews, resident chiefly in the provincial capital; and of the Moslem majority the bulk is Arab, Turkoman and Ansarieh. In the N.W. and N. is a considerable Kurdish population.
(2) The provincial capital (anc. Khalep; Gr. Chaljbon- Beroea), situated on a plateau in the valley of the Kuwaik (anc. Chalus) about 10 m. above its dissipation in the great salt-marsh of Matkh. Pop. about 130,000, three-quarters Moslem. Aleppo is about midway between the sea and the Euphrates, a little nearer the latter.
The modern city stands on both banks of the Kuwaik, and the older portions are contained within a Saracenic wall, 3 1/2 m. in circuit with seven gates. The European residents and Christians live outside in the Kitab and new Azizieh quarters, and the Jews in that of Bahsita. A modern citadel occupies the N.W., the medieval castle on its mound (partly artificial and not a strong position, according to Istakhri) being almost deserted but still forbidden to visitors. There are two mosques of special interest—the Umawi (or Zakaria) on the site of a church ascribed to the empress Helena and containing a tomb reputed to be that of the Baptist's father, and the Kakun. Many minor ones serve the needs of a population traditionally fanatical. Gardens extend for miles along the river, and the bazaars and khans are unusually large. The climate is cold, dry and healthy, despite the prevalence of the famous ``Aleppo button,'' a swelling which appears either on the face or on the hands, and breaks into an ulcer which lasts a year and leaves a permanent scar. It has been ascribed to a fly, to the water and to other causes; but it is not peculiar to Aleppo, being rife also at Aintab, Bagdad, &c.
The attempt made by the British Euphrates expedition in 1841 to connect Aleppo with the sea by steamer through the nearest point on the Euphrates, Meskine, failed owing to the obstructed state of the stream and the insecurity of the riparian districts. The latter drawback has been minimized by the continued success of the Aleppo administration in inducing the Anazeh Bedouins to become fellahin; but river traffic has not been resumed. A railway, however, connects southward with the Beirut-Damascus line at Rayak. Aleppo is an important consular station for all European powers, the residence of the Greek and Armenian Patriarchs of Antioch, and of Jacobite and Maronite bishops, and a station of Roman Catholic and Protestant missions. It is the emporium of N. Syria, and manufactures textiles in silk, cotton and wool, carpets and leather commodities, besides being the centre of a large district growing cereals, pistachios and fruit. The Turks regard it as one of the strongholds of their dominion and faith, and a future capital of their empire should they be forced into Asia. As a centre from which good natural roads lead N., N.E., W. and S., Aleppo would make a good capital.
History and Remains.—The site lies high (1400 ft.) on eight hillocks in a fertile oasis plain, beyond which stretch on the S. and S.E. grassy steppes merging ere long into desert, and on the other quarters rather sterile downs. It has superseded Antioch as the economic centre of N. Syria, and Palmyra as the great road-station for eastern caravans. But it is rather a revived than a new capital; Khalep was a very ancient Syrian and probably ``Hittite'' city of importance, known from Babylonian, Assyrian and Egyptian records. Seleucus Nicator gave it a Macedonian name, Beroea; but Chalcis, some distance S., was the capital of the province, Chalcidice (later, Kinnasrin), in which it lay, and the centre of that hellenized region, now a vast field of ruins, which stretches W. to the Orontes. Khalep-Beroea, we may infer, remained a native town and a focus of Aramaic influence, a fact which will explain the speedy oblivion of its Macedonian name and the permanent revival of its ancient title, even by Greeks.
As Beroea we hear of the place in Seleucid wars and dissensions. There Menelaus, the fomenter of war with the Asmoneans, was put to death by Lysias in 164 B. C., ``as the manner is in that place'' (Macc. ii. 13. 4), being thrown into a lofty tower full of cinders. There Heracleon, the court favourite and murderer of Antiochus Grypus, was born and made himself a principality (96 B.C.); and there the son of the latter king besieged his brother Philip in the last struggle for the heritage of Seleucus. As Chalybon, the town is called by Ptolemy head of a district, Chalybonitis; but we continue to hear of it as Beroea up to the Arab conquest, e.g. in the history of Julian's eastward march in A.D. 363, and in that of the Persian raid of 540. It was occupied in 611 by Chosroes II. Overwhelmed by the Saracen flood in A.D. 638, Beroea disappears, and as Moslem society settles down Halep emerges again as the great gathering-place of caravans passing from Asia Minor and Syria to Mesopotamia, Bagdad and the Persian and Indian kingdoms. Like Antioch it suffered from earthquakes, and late in the 12th century, after a terrible shock, had to be rebuilt by Nur ed-Din. But neither earthquakes nor the plague, to which it was also peculiarly liable, could divert trade and prosperity from it. It belonged to the Eastern Caliphate (the Hanidanids) until temporarily reoccupied by John Zimisces, emperor of Byzantium and a native of neighbouring Hierapolis (q.v.), A.D. 974, after an abortive attempt by Nicephorus thirteen years earlier. Thirteen years later it recognized and received the Fatimites, and passed under various Moslem dynasties, forming part of the Seljuk dominion from 1090 to 1117. The crusading princes of Antioch never held the place, though they attacked it in 1124; and Saladin, who took it in 1183, made it a stronghold against them and the northern capital of himself and his successors until the Tatar invasion of 1260. Thereafter the Mamelukes took and kept possession, despite the renewed Tatar inroad of 1401, until the final conquest by the Ottomans in 1517. Under the strong hand of the latter the trade of Aleppo with the East revived. One of the first provincial factories and consulates of the British Turkey (Levant) Company was established there in the reign of James I.; and a British agent had been in residence there even in Elizabeth's time. As the eastern outpost of the company's operations, it was connected with the western outpost of the East India Company in Bagdad by a private postal service, and its name became very familiar in England from the part that its merchants (largely Jewish) bore in the transmission of Eastern products to Europe (cf., e.g. Shakespeare, Macb. i. 3. 7; Oth. v. 2. 352). Through it passed the silks of Bambyce, called bombazines, the light textiles of Mosul (mosulines—muslins) and many other commodities for the wealthy and luxurious. The first blow was struck at this trade by the discovery of the Cape route to India; the second by the opening of a land route through Egypt to the Red Sea; the third and final one by the making of the Suez Canal. Long ere this last event, however, Aleppo had been declining from internal causes. In the latter part of the 18th century and the first years of the 19th it was constantly the scene of bloody dissensions between two rival parties, one led by the local janissaries, the other by the sherifs (religious); and the Ottoman governors took the side, now of one, now of the other, in order to plunder a distracted city, too far removed from the centre to be controlled by the sultans, and too near the rebellious pashalik of Acre and the unsettled district of Lebanon not to be affected by the disorders natural to a frontier province. This state of things led to the suspension of the British consulate by the Turkey Company in 1791; and it was not revived till 1800, after which date till 1825 it was maintained jointly by the East India Company. In 1803 Jezzar of Acre advanced as near as Hamah; but his death occurred in the following year; and after a sanguinary rising in 1805, Aleppo settled down, but was not at peace, even after a local janissary massacre in 1814, till Mahmud II. had dealt finally with the corps at headquarters (1826). Meanwhile there had been a frightful earthquake in 1822, and a visitation of cholera in the following year. More cholera in 1827 and 1832 and another earthquake in 1830 had left the place a wreck, with only half its former population, when Mehemet Ali of Cairo invaded and took Syria. Aleppo shared, and to some extent headed, the Syrian discontent with Egyptian rule, and was strongly held by troops whose huge barracks are still one of the sights of the city. Ready to rise behind Ibrahim Pasha in 1839, it was only prevented by the news of Nezib. Tumults and massacres of Christians occurred in 1850 and 1862, accompanied by great destruction of property; but on the whole, since the consolidation of Ottoman rule over Syria by Abdul Mejid's ministers, Aleppo has been reviving, although its trade is more local than of old.
BIBLIOGRAPHY.—F. R. Chesney, The Euphrates Expedition (1850) H. Guys, Statistique du Pachalik d'Alep (1853), and Esquisse de l'etat de la Syrie (1862); E. B. B. Barker, Syria and Egypt (1876); W. F. Ainsworth, Personal Narrative of the Euphrates Expedition (1888); E. R. Bevan, Heuse of Seleucas (1902); G. le Strange, Palestine under the Moslems (1890). (D. G. H.)
ALES (ALESIUS), ALEXANDER (1500-1565), Scottish divine of the school of Augsburg, whose family name was ALANE, was born at Edinburgh on the 23rd of April 1500. He studied at St Andrews in the newly-founded college of St Leonard's, where he graduated in 1515. Some time afterwards he was appointed a canon of the collegiate church, and at first contended vigorously for the scholastic theology as against the doctrines of the Reformers. His views were entirely changed, however, on the execution of Patrick Hamilton, abbot of Fern, in 1528. He had been chosen to meet Hamilton in controversy, with a view to convincing him of his errors, but the arguments of the Scottish proto-martyr, and above all the spectacle of his heroism at the stake, impressed Alesius so powerfully that he was entirely won over to the cause of the Reformers. A sermon which he preached before the Synod at St Andrews against the dissoluteness of the clergy gave great offence to the provost, who cast him into prison, and might have carried his resentment to the extremest limit had not Alesius contrived to escape to Germany in 1532. After travelling in various countries of northern Europe, he settled down at Wittenberg, where he made the acquaintance of Luther and Melanchthon, and signed the Augsburg confession. Meanwhile he was tried in Scotland for heresy and condemned without a hearing. In 1533 a decree of the Scottish clergy, prohibiting the reading of the New Testament by the laity, drew from Alesius a defence of the right of the people, in the form of a letter to James V. A reply to this by John Cochlaeus, also addressed to the Scottish king, occasioned a second letter from Alesius, in which he not only amplifies his argument with great force, but enters into more general questions connected with the Reformation. In August 1534 he and a few others were excommunicated at Holyrood by the deputy of the archbishop of St Andrews. When Henry VIII. broke with the church of Rome Alesius was induced to go to England, where he was very cordially received (August 1535) by the king and his advisers Cranmer and Thomas Cromwell. After a short residence at Lambeth he was appointed, through the influence of Cromwell, then chancellor of the university, to lecture on theology at Cambridge; but when he had delivered a few expositions of the Hebrew psalms, he was compelled by the opposition of the papal party to desist. Returning to London he supported himself for some time by practising as a physician. In 1537 he attended a convocation of the clergy, and at the request of Cromwell conducted a controversy with Stokesley, bishop of London, on the nature of the sacraments. His argument was afterwards published under the title Of the Auctorite of the Word of God concerning the number of the Sacraments. In 1539 Alesius was compelled to flee for the second time to Germany, in consequence of the enactment of the statute of the Six Articles. He was appointed to a theological chair in the university of Frankfort-on-Oder, where he was the first professor who taught the reformed doctrines. In 1543 he quitted Frankfort for a similar position at Leipzig, his contention that it was the duty of the civil magistrate to punish fornication, and his sudden departure, having given offence to the authorities of the former university. He was in England again for a short time during Edward VI.'s reign, and was commissioned by Cranmer to make a Latin version of the First Prayer-Book (1549) for the information of Bucer, whose opinion was desired. He died at Leipzig on the 17th of March 1565.
Alesius was the author of a large number of exegetical, dogmatic and polemical works, of which over twenty are mentioned by Bale in his List of English Writers. (See also the British Museum catalogue.) In his controversial works he upholds the synergistic views of the Scottish theologian John Major. He displayed his interest in his native land by the publication of a Cohortatio ad Concordiam Pietatis, missa in Patriam suam (1544), which had the express approval of Luther, and a Cohortatio ad Pietatis Concordiam ineundam (1559).
The best early account of Alesius is the Oratio de Alexandro Alesio of Jacob Thomasius (April 1661), printed in the latter's Orationes (No. XIV., Leipzia, 1683): the best modern account is by Dr A. W. Ward in the Dictionary of National Biography. See also A. F. Mitchell's introduction to Gau's Richt Vay (Scottish Text Society, 1888).
ALESIA, the ancient name for a hill in central France, now Alise-Ste-Reine (department Cote d'Or), where in 52 B.C. Caesar besieged the Gaulish national leader Vercingetorix within enormous entrenchments, forced him to surrender, and thus practically ended his conquest of Gaul. The siege-works have been excavated by Napoleon III. and others, down to the present day. The site seems to have been inhabited also during the Roman empire, but its importance is limited to Caesar's siege.
ALESSANDRI, ALESSANDRO (ALEXANDER AB ALEXANDRO) (1461-1523), Italian jurist, was born at Naples about the year 1461. He studied law at Naples and Rome, and afterwards practised for a time as advocate in both cities. He is said to have been royal proto-notary at Naples in 1490. Dissatisfied, according to his own account, with the corrupt administration of justice, he at length quitted the bar and devoted himself entirely to literary pursuits, especially to the study of philology and antiquities. A sinecure appointment, which he owed to the favour of the pope, enabled him to lead a life of learned leisure at Rome, where he died on the 2nd of October 1523. His work entitled Dies Geniales appeared at Rome in 1522, and was constructed after the model of the Noctes Atticae of Aulus Gellius, and the Saturnalia of Macrobius. It consists of a confused mass of heterogeneous materials relating to philology, antiquities, law, dreams, spectres, &c., and is characterized by considerable credulity.
ALESSANDRIA, a city and episcopal see of Piedmont, Italy, capital of a province which bears its name, situated on the river Tanaro, 57 m. E. by S. of Turin by rail. Pop. (1901) 71,298, of which about half reside in the actual town: the rest are distributed over the suburbs. Alessandria was founded in 1168 by the inhabitants of the district in order to defend themselves against the marquis of Monferrato and the town of Pavia, at whose request it was besieged in 1174 by Frederick Barbarossa for six months, but without success. The Lombard League now included it among the allied cities and named it Alessandria, after Pope Alexander III. The traditional account of its foundation by the Lombard League has been disproved by F. Graf, Die Grundung Alessandrias: ein Beitrag zur Geschichte des Lombardenbunides (1888). After falling into various hands, it was ceded to Savoy by the peace of Utrecht in 1713, and its citadel was begun in 1728. During the French occupation (1800-1814), which began after the battle of Marengo, it was still more strongly fortified; the works were entirely destroyed by the Austrians in 1815, but were afterwards reconstructed, and Alessandria is still an important fortress and the headquarters of the second army corps. The citadel is on the left bank of the Tanaro, the town being on the right bank. It is regularly built and contains few buildings of architectural interest, but is a flourishing and important commercial town, not merely owing to its own manufactures (which are miscellaneous) but for the products of the district, and one of the greatest railway centres in Italy. Lines diverge from it to Turin via Asti, to Valenza (and thence to Vercelli, Mortara—for Novara or Milan—and Pavia), to Tortona, to Novi, to Acqui and to Bra.
ALESSI, GALEAZZO (1512-1572), Italian architect, was born at Perugia, and was probably a pupil of Caporali. He was an enthusiastic student of ancient architecture, and his style gained for him a European reputation. Genoa is indebted to him for a number of its most magnificent palaces, and specimens of his skill may be seen in the churches of San Paolo and Santa Vittoria at Milan, in certain parts of the Escurial, and in numerous churches and palaces throughout Sicily, Flanders and Germany.
See Rossi, Di Galeazzo Alessi memorie (Perugia, 1873).
ALETHIOLOGY (from the Gr. aletheia, truth), an uncommon expression for the doctrine of truth, used by Sir William Hamilton in his philosophic writings when treating of the rules for the discrimination of truth and error.
ALETRIUM (mod. Alatri), a town of the Hernici, about 6 m. due N. of Frusino, Italy, mentioned in 306 B.C. for its fidelity to Rome. In Cicero's time it was a municipium, and continued in this position throughout the imperial period. It is chiefly remarkable for its finely preserved fortifications constructed of tetrahedral and polygonal blocks of local limestone well jointed, with maximum dimensions of about 3 by 1 1/2 ft.; the outer circuit of the city wall measures about 2 1/2 m. It is almost entirely an embanking wall, as is the rule in the cities of this part of Italy, with a maximum height, probably, of about 30 ft. Two of the gates (of which there were perhaps five) are still to some extent preserved, and three posterns are to be found. In the centre of the city rises a hill (1647 ft.) which was adopted as the citadel. Remains of the fortifications of three successive periods can be traced, of which the last, perhaps a little more recent than that of the city wall, is the best preserved. In the first two periods the construction is rough, while in the third the blocks are very well and finely jointed, and the faces smoothed; they are mostly polygonal in form and are much larger (the maximum about 10 by 6 ft.) than those of the city wall. A flat surface was formed partly by smoothing off the rock and partly by the erection of huge terrace walls which rise to a height of over 50 ft., enclosing a roughly rectangular area of 235 by 115 yds. Two approaches to the citadel were constructed, both passing through the wall; the openings of both are rectangular. The architrave of the larger, known as Porta di Civita, measures about 17 ft. in length, 5 ft. in height, 6 ft. in thickness; while that of the smaller is decorated with three phalli in relief. Later, though probably in ancient times, a ramp was added on the northern side. In the centre of the arx was a building on the site of the present cathedral, of which only a small portion is preserved. Remains of a high-pressure aqueduct, which supplied the town with water and was constructed with other public buildings (Corp. Inscr. Lat. x., Berlin, 1883, p. 5807) by L. Betilienus Varus, may still be traced. A temple was excavated in 1889 about 1/2 m. to the north of the town and many fragments of the painted terra-cottas with which it was decorated were found. A reconstruction of it has been erected in the Museo di Villa Giulia at Rome. The present town (pop. in 1901, 15,322) has a picturesque aspect, and contains many buildings in the Gothic style.
See R. Bassel, Centralblatt der Bauverwaltung, 1881, 121, p. 134; H. Winnefeld, Romische Mitteilungen, 1889, 126; G. Fiorelli in Notizie degli Scavi, 1882, 417. (T. As.)
ALEURITES (Gr. aleuritus, pertaining to aleuron, ground meal, from alein, to grind), a genus of trees belonging to the natural order Euphorbiaceae. Aleurites moluccana, or triloba, is widely cultivated throughout the tropical and sub-tropical parts of the world for its fruit, which is about the size of a walnut, and contains several seeds which are rich in oil. The oil is extracted and used for food and light; it is known in India as kekuna, and the tree as the ``candle-nut.'' In the Sandwich Islands the nuts are strung upon strips of wood and used as torches. The oil is exported to Europe for candle-making. A. cordata flourishes in China, where it is known as the varnish- tree, on account of the lac contained in its seeds.
ALEUTIAN ISLANDS (possibly from Chukchi aliat, ``island''), a chain of small islands situated in the Northern Pacific Ocean, and extending about 1200 m. westward from the extremity of the Alaskan peninsula toward the peninsula of Kamchatka; they constitute part of the District of Alaska, U.S.A. The islands, of which an alternative collective name is the Catherine Archipelago, comprise four groups—the Fox, Andreanof, Rat and Near Islands. They are all included between 52 deg. and 55 deg. N. lat. and 172 deg. E. and 163 deg. W. long.
The axis of the archipelago near the mainland of Alaska has a S.W. trend, but near the 129th meridian its direction changes to the N.W. This change of direction corresponds to a curve in the line of volcanic fissures which have contributed their products to the building of the islands. Such curved chains are repeated about the Pacific Ocean in the Kurile Islands, the Japanese chain, the Philippines, &c. The general elevation is greatest in the eastern islands and least in the western. The island chain is really a western continuation of the Aleutian Range on the mainland.
The great majority of the islands bear evident marks of volcanic origin, and there are numerous volcanic cones on the north side of the chain, some of them active; many of the islands, however, are not wholly volcanic, but contain crystalline or sedimentary rocks, and also amber and beds of lignite. The coasts are rocky and surf-worn and the approaches are exceedingly dangerous, the land rising immediately from the coasts to steep, bold mountains.
The climate of the islands is oceanic, with moderate and fairly uniform temperatures and heavy rainfall. Fogs are almost constant. The summers are much cooler than on the mainland at Sitka (q.v.), but the winter temperature of the islands and of south-eastern Alaska is very nearly the same. The mean annual temperature for Unalaska, the most important island of the group, is about 38 deg. F.; being about 30 deg. for January and about 52 deg. for August. The highest and lowest temperatures recorded on the islands are 78 deg. and 5 deg. . The average annual amount of rainfall is about 80 in., and Unalaska, with about 250 rainy days per year, is said to be the rainiest place within the territory of the United States. The growing season lasts about 135 days, from early in May till late in September, but agriculture is limited to the raising of a few vegetables. With the exception of some stunted willows the islands are practically destitute of trees, but are covered with a luxuriant growth of herbage, including grasses, sedges and many flowering plants. On the less mountainous islands the raising of sheep and reindeer is believed to be practicable. The principal occupations of the natives have always been fishing and hunting, and the women weave basketry of exquisite fineness. From the end of the 18th century the Russian fur traders had settlements here for the capture of the seal and the sea otter and the blue and the Arctic fox. Under the American regime seal fishing off the Aleutians save by the natives has never been legal, but the depletion of the Pribilof herd, the almost complete extinction of the sea otter, and the rapid decrease of the foxes and other fur animals, have threatened the Aleuts (as the natives are commonly called) with starvation. In recent years enterprising traders have raised foxes by culture and by especially protecting certain small islands, and this has furnished employment to whole communities of natives. Fish and sea-fowl are extremely abundant.