According to His promise He brought them into the land.He did not go back on His Word, in spite of their failure, for God's gifts and calling are without repentance. And thus they continued in their evil ways, committing all manner of abominations. And therefore the Lord said to the inquiring elders, "And shall I be enquired of by you, O house of Israel? As I live, saith the Lord God, I will not be enquired of by you." Verse 32 shows that in the iniquity of their heart they wanted to be like the heathen to serve wood and stone; but God would take care that this should not be, for He had chosen them to be His nation.
III. Judgment and Mercy in Future Restoration.
As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you. And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols, For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. Andthere shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. And ye shall know that I am the Lord, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord God (verses 33-44).
As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you. And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols, For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. Andthere shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. And ye shall know that I am the Lord, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord God (verses 33-44).
In this paragraph we read of their future punishment and also of the mercy which is in store for the believing remnant of the nation in the future restoration, of which all the prophets of God have spoken. In the wilderness of people, their dispersion among all the nations of the world, He will plead with them and bring them under the rod. The rebels will be purged out from the nation and they shall not enter into the land of Israel. In verses 40-44 we have a prophecy concerning their true restoration. They will be accepted, brought back and gathered out from all the countries and brought into the land of Israel, as God has promised them. Then the remnant of Israel will remember their ways and repent of their evil.
IV. The Forest Consumed by Fire.
And the word of the Lord came unto me saying, Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. And all flesh shall see that I the Lord have kindled it: it shall not be quenched. Then said I, Ah Lord God! they say of me, Doth he not speak parables (verses 45-49).
And the word of the Lord came unto me saying, Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. And all flesh shall see that I the Lord have kindled it: it shall not be quenched. Then said I, Ah Lord God! they say of me, Doth he not speak parables (verses 45-49).
It is a parable. The forest of the south field is Judea; its complete and terrible conquest is here again predicted. The fire of judgment is to sweep through it, like a mighty forest fire which cannot be quenched. And when Ezekielhad faithfully delivered his message, his hearers said, "Doth he not speak in parables?" They refused to understand.
"Then said I, Oh, Lord God! they say of me, Doth he not speak in parables?" This is the last verse of the preceding chapter. It showed the hardened conditions of their hearts, which rejected the Word of God, the word of warning and the call to repentance. These sad conditions of the people in Ezekiel's day are deeply significant for our times. We see the outwardly professing people of God, the large numbers of unsaved, nominal Christians in the same hardened condition. Though God speaks loudly, the Word is not heeded. A stronger judgment message follows in which the sword of the Lord is prominent. Critics have acknowledged the majestic character of the so-called "Song of the Sword," and say that the prophet now speaks in "maddened frenzy," carried away by his own passion, breaking out, "in a state of wild excitement," denouncing the nation. But it is not the prophet who gives way to his own feeling. The first verse dispels at once such a conception. "And the Word of the Lord came unto me, saying:" It is the Lord who speaks through Ezekiel.
I. The Sword to be Drawn.
And the word of the Lord came unto me, saying, Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel. And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: That all flesh may know that I the Lord have drawn forth my swordout of his sheath: it shall not return any more. Sigh, therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. And it shall be, when they say unto thee, Wherefore sighest thou? that thou shall answer, For the tidings, because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God (verses 1-7).
And the word of the Lord came unto me, saying, Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel. And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: That all flesh may know that I the Lord have drawn forth my swordout of his sheath: it shall not return any more. Sigh, therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. And it shall be, when they say unto thee, Wherefore sighest thou? that thou shall answer, For the tidings, because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God (verses 1-7).
A fearful word it is coming from the lips of Jehovah, who had yearned over Jerusalem and the nation, "Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked." It was to be an indiscriminate execution of God's judgment, those who claimed righteousness were to fall under the sword of vengeance like the wicked. It was to be a widespread judgment. "My sword shall go forth out of its sheath against all flesh—that all flesh may know that I the Lord have drawn forth my sword out of its sheath; it shall not return any more." While here it refers to all the nations, to Jerusalem as well as to Judea, there are other prophecies which include under the term "all flesh" the Gentile nations as well. "For by fire and by His sword will the Lord plead with all flesh, and the slain of the Lord shall be many" (Isa. lxvi:16). Fear and the pit, and the snare, are upon thee, O inhabitant of the earth" (Isa. xxiv:17). This will be at the close of the present age. And do not the events in the world to-day indicate the rapid approach of the judgment sword?
And God's servant was commanded to sigh with bitterness before their eyes. He was to tell them the reason of his agony. "Because it cometh; and my heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water. Behold it cometh and shall be brought to pass, saith the Lord God." It was not the time for rejoicing, but for weeping and sighing.The prophet was called upon to show forth in his behavior the solemn days which were now to come. And our Lord has predicted for our age upon earth distress of nations, with perplexity; the sea and the waves thereof roaring. "Men's hearts failing them for fear, and for looking after those things which are coming on the earth, for the powers of heaven shall be shaken" (Luke xxi:25-26). But how little sighing with bitterness there is to-day among God's servants in view of what is in store for an ungodly and unbelieving age!
II. The Sharpening of the Sword.
Again the word of the Lord came unto me, saying, Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished: It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. Cry and howl, son of man; for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God. Thou, therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it (verses 8-17).
Again the word of the Lord came unto me, saying, Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished: It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. Cry and howl, son of man; for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God. Thou, therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it (verses 8-17).
The sword of judgment is now described as being prepared for the slaughter. How all this should have a meaning for us at the present time. All the nations of the earth, who boasted but yesterday of a civilization which makes forrighteousness and peace, are either at war or are preparing for war. May we not see behind it all the sword of the Lord? Has He not begun judgment among those nations? The threatening vengeance of the Lord will ere long fall upon this age which so long has turned a deaf ear to the wooings of His love. And the question here is asked, "Should we then make mirth?" Is this the time of mirth, worldly enjoyment and indifference? Not for God's people who discern the signs of the times and who know from the Word of God the coming events. The place for us is in "Bochim" (Judges ii:4-5. "Bochim" means "Weeping.") The time of the sharpening of the sword is the time for His people to trim their lamps, for earnest heart-searching and prayer. The character of the unsaved, nominal "Christian" masses is also being clearly revealed. They show what they are, "lovers of pleasure more than lovers of God." Though the sword is being drawn and sharpened, they are given to mirth and pleasure, like the company described in 1 Sam. xxx:16. The sword of judgment will find them in their merry-making and will change all into weeping and gnashing of teeth.
Again the prophet is commanded to cry and to howl, to smite upon his thigh and to smite his hands together, in view of the coming terrors of judgment. And solemnly the Lord saith, "I will also smite mine hands together, and I will satisfy my fury."
III. The King of Babylon and His Divination.
The word of the Lord came unto me again, saying, Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. For the king of Babylon stood at the parting of the way, at the head of the twoways, to use divination: he shook his arrows to and fro, he consulted with images, he looked in the liver. At this right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. Therefore thus saith the Lord God: Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand (verses 18-24).
The word of the Lord came unto me again, saying, Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. For the king of Babylon stood at the parting of the way, at the head of the twoways, to use divination: he shook his arrows to and fro, he consulted with images, he looked in the liver. At this right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. Therefore thus saith the Lord God: Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand (verses 18-24).
The King of Babylon, Nebuchadnezzar, is the chosen instrument through whom the drawn and sharpened sword does its judgment work. He is seen in this paragraph using divination, to decide if he should go to Rabbath of the Ammonites or to Judah in Jerusalem. The King is standing at the parting of the way, at the head of the two ways. First he used the arrows. The authorized version is faulty in its translation; it is not, "he made his arrows bright," but "he shook his arrows to and fro." The Babylonians used all kinds of enchantments, sorceries, as well as star-gazers, astrologers, etc., to be guided in their undertakings. (See Isa. xlvii:8-15). The King took two arrows and put upon each the name of the two cities mentioned; they were then shaken in the quiver and one was drawn out. He also used images (teraphim) which he consulted and looked into the liver. They generally killed a sheep and imagined that the different lines and formation of the liver gave them directions what to do. In the British Museum there is a Babylonian clay tablet with a sheep's liver covered with all kinds of lines and oracles. In the twenty-second verse we see the result of his divinations. He has pulled out of the quiver the arrow which has on it the word "Jerusalem." And so the siege of Jerusalem wasprepared. But the inhabitants of Jerusalem, who heard of the King's divination, branded it as a false divination (verse 23). They still hoped that all attempts made by Nebuchadnezzar would fail. But the hand of God was guiding all, and in the last verse of this paragraph (verse 25) the Lord announces the hopelessness of their expectations.
IV. The Wicked Prince and the Coming One.
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it: and it shall be no more, until he come whose right it is; and I will give it him (verses 25-27).
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it: and it shall be no more, until he come whose right it is; and I will give it him (verses 25-27).
And now follows a most interesting utterance of the prophet which has a future meaning. There can be no question that Zedekiah is first of all in view as the profane wicked[15]prince of Israel. But the prophecy looks far beyond Zedekiah. It is the coming wicked prince, the one who comes in his own name, the final Antichrist, the false Messiah, or, as he is also called in Revelation, the false prophet. That verse 25 refers to the time of the end is seen by the words, "in the time of the iniquity of the end" (correct translation). The same phrase appears in Dan. xi:35-39, "the time of the end," and the person described in that passage is the Antichrist, the wicked prince. It is the time of the future great tribulation "when the transgressors are come to the full" (Dan. viii:23). This false Christ will claim priestly and kingly honors. He is the beast out of the earth (Rev. xiii) having two horns like a lamb, but speaking as a dragon. The two horns represent the priesthoodand the kingship he assumes. And this we learn from verse 26 is the character of the wicked prince of Israel of whom Ezekiel speaks. Again, we must correct the faulty translation of the authorized version: "Remove the mitre and take off the crown"; the word "diadem" is mitre, the head-dress of the high-priest (Exod. xxviii:4). He wears the mitre of the priest and the crown of the king. He is Satan's final counterfeit (like the pope) of the Priest-King. In verse 27 the overturning times are mentioned. Thrice it is stated, "I will overturn." Even so will it be at the time of the end until He comes whose right it is. And the coming One, who will exalt what is low and abase what is high, who will remove the mitre and the crown from the Antichrist, destroying him by the brightness of His coming (2 Thess. ii) is the Lord Jesus Christ. It is interesting to see that there is in the Hebrew a word used which is very suggestive. In Genesis xlix:10 we have Christ spoken of as Shiloh. The word "until He come" in the Hebrew is almost the same as Shiloh; it is Shelloh. And surely the overturning times are almost upon us, and soon that profane wicked Prince may arise. However, we do not wait for that wicked one; we wait for the Lord.
V. The Judgment to Fall Upon Ammon.
And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: While they see vanity unto thee, while they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked whose day is come, when their iniquity shall have an end. Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. And I will pour out mine indignation upon thee; I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, andskillful to destroy. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more, for I the Lord have spoken it (verses 28-32).
And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: While they see vanity unto thee, while they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked whose day is come, when their iniquity shall have an end. Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. And I will pour out mine indignation upon thee; I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, andskillful to destroy. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more, for I the Lord have spoken it (verses 28-32).
The judgment came upon the Ammonites is threatened here. But it must not be overlooked that this prophecy also has a further meaning, for the same words "in the time of the iniquity of the end" (verse 29) appears here. And yet there is also promised for the future a restoration of Ammon (Jer. xlix:6).
This chapter describes again the sins and abominations of Jerusalem. Before the sharpened sword of divine justice and retribution does its dreadful work, the Lord uncovers the guilt and vileness of the city and lays bare the corruption of her prophets, priests and princes, as well as the people.
I. The Violence and Abominations of Jerusalem.
Moreover the word of the Lord came unto me, saying, Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. Then say thou, Thus saith the Lord God; The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries. Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed. Behold, the princes of Israel, every one were in thee to their power to shed blood. In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. Thou hast despised mine holy things, and hast profaned my sabbaths. In thee are men that carry tales to shed blood:and in thee they eat upon the mountains: in the midst of thee they commit lewdness. In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution. And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God. Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it. And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee. And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the Lord (verses 1-16).
Moreover the word of the Lord came unto me, saying, Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. Then say thou, Thus saith the Lord God; The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries. Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed. Behold, the princes of Israel, every one were in thee to their power to shed blood. In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. Thou hast despised mine holy things, and hast profaned my sabbaths. In thee are men that carry tales to shed blood:and in thee they eat upon the mountains: in the midst of thee they commit lewdness. In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution. And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God. Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it. And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee. And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the Lord (verses 1-16).
Jerusalem is called here a bloody city on account of the deeds of violence which were committed in her midst. Once it was a faithful city, full of judgment and righteousness; but she had become an harlot, and murderers lodged in it (Isaiah i:21). The prophets and the righteous had been killed in her midst. And He who sent these messages of warning and impending judgment, who waited so patiently for Jerusalem's repentance and the return of His people, came in the fullness of time, in the midst of His people and to that city. Before He went to the cross of Calvary, where He gave Himself and where also Jerusalem's bloodguiltiness was fearfully crowned by killing the Prince of Life (Acts iii:15), He stood before that city with tear-filled eyes and uttered those tender and never to be forgotten words: "O Jerusalem, Jerusalem, thou that killest the prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathered her chickens under her wings, and ye would not" (Matt.xxiii:37). And Stephen said, "Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One, of whom ye have been now the betrayers and murderers" (Acts vii:52). "His blood be upon us and our children" was their awful cry, when the bloody city delivered Him into the hands of the Gentiles, and ever since they have been, Cain-like, the homeless wanderers among the nations, till some day they will acknowledge their bloodguiltiness and turn to Him. And in this chapter the Lord describes all her violence and abominations. All were guilty of violence and the shedding of blood, especially the princes, the Kings of Judah. (See Jeremiah xxvi:21 and xxxviii:4, etc.). And inasmuch as they had turned away from Jehovah and worshipped idols, moral corruption and the vile things man is capable of were likewise present.
And such are also the conditions to-day among the nations, which profess to be Christian; violence and bloodshed, moral corruption and abomination. May we not forget that the Lord, who knew Jerusalem's guilt and judged her for it, is the same to-day, who will judge the violence and the abominations on the earth among nations whose privileges have been even greater than the privileges and blessings of Jerusalem. "Thou hast forgotten Me," was Jehovah's accusation against the city. Had they remembered Jehovah's kindness, His gracious dealing with their fathers, had they remembered His Word, these abominations would not have come to pass. And the source of the violence, the bloodshed, the moral darkness in the world to-day, is, that the nations have forgotten God. The judgment of the city is again announced.
II. The Smelting Furnace.
And the word of the Lord came unto me, saying, Son of man, the house of Israel is to me become dross; all they are brass and tin andiron and lead, in the midst of the furnace; they are even the dross of silver. Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore, I will gather you into the midst of Jerusalem. As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you. Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof. As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you (verses 17-23).
And the word of the Lord came unto me, saying, Son of man, the house of Israel is to me become dross; all they are brass and tin andiron and lead, in the midst of the furnace; they are even the dross of silver. Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore, I will gather you into the midst of Jerusalem. As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you. Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof. As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you (verses 17-23).
The smelting furnace is the symbol of Jehovah's fiery indignation against Jerusalem and its inhabitants. A furnace is either for refining or for destruction. In the future the remnant of Israel will be refined by the fires of persecution and tribulation (Mal. iii:1-3). To the godly part of His earthly people He saith, "Behold I have refined thee, but not as silver; I have chosen thee in the furnace of affliction" (Isaiah xlviii:10). But here in Ezekiel's message it is not the question of refining but of punishment by fire. Israel is dross. Brass, tin, iron, lead, dross of silver are mentioned, but gold is significantly omitted. It stands for righteousness and that was lacking in Jerusalem. The fury of the Lord would fan the flame and all gathered together, like worthless metals would be melted by the wrath of the Lord.
III. The Corruption of the Prophets, the Priests and the Princes.
And the word of the Lord came unto me, saying, Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane,neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. Her princes in the midst thereof are like wolves ravening the prey, to shed blood and to destroy souls, to get dishonest gain. And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken. The people of the land have used oppression and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their head, saith the Lord God (verses 23-31).
And the word of the Lord came unto me, saying, Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane,neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. Her princes in the midst thereof are like wolves ravening the prey, to shed blood and to destroy souls, to get dishonest gain. And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken. The people of the land have used oppression and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their head, saith the Lord God (verses 23-31).
What corruption this additional message of the Lord reveals! The land had already been cursed for the wicked deeds of its tenants. The religious leaders, the prophets, these false prophets with their lying messages, instead of saving souls and warning to flee from the wrath to come, devoured souls. The priests, called to minister in holy things, were as bad; they profaned the holy things. They were blasphemers instead of worshippers. These characteristics of false prophets and false priests are repeated in our own times. Like these false prophets whom Ezekiel describes, the modern day religious leaders, mislead the people by giving lying messages and by glossing over men's sins and not giving to them the Word of the Lord. Like priests, like people! The people were lovers of money and oppressors of the poor. Jehovah looked for a man to stand in the gap between Him and the land, but there was none. There is no help and hope in man, for all have gone astray and there is none that doeth good. But there is One—blessed be God!—who has stood in the gap, our Lord Jesus Christ. "And He saw that there was no man, and wondered that there was none to interpose, therefore Hisown arm brought salvation to Him, and His righteousness, it upheld Him" (Isaiah lix:16). Through Him "all Israel" is yet to be saved and receive the promised blessings.
Once more a parable is given to illustrate and expose the wickedness of Samaria and Jerusalem in their ungodly relationship with Assyria and Chaldea. On the whole, this chapter bears a similar message as the one contained in chapter xvi, however, with this difference that here the later history of the two kingdoms, the Kingdom of Israel and the Kingdom of Judah and their defilement with heathen nations is the prominent feature. The chapter has five sections.
I. The Two Sisters Aholah and Aholibah.
The word of the Lord came again unto me, saying, Son of man, there were two women, the daughters of one mother: And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there they bruised the teats of their virginity. And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah (verses 1-4).
The word of the Lord came again unto me, saying, Son of man, there were two women, the daughters of one mother: And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there they bruised the teats of their virginity. And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah (verses 1-4).
The two daughters of one mother are Samaria and Jerusalem, called sisters in chapter xvi:46. They were sisters not only because they had the same mother, the Jewish nation, but they were also sisters in their vile idolatry. Samaria is called Aholah. Aholah means "her tent." Jerusalem is named Aholibah, "my tent is in her." The latter denotes the fact that the true sanctuary was in Judah, while the Kingdom of Israel, Samaria, practised a "false worship." Yet Jehovah owned them both as His people.
II. Aholah's Wickedness.
And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours, Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses. Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself. Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her. Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted. These discovered her nakedness: they took her sons and her daughters, and slew her with the sword and she became famous among women; for they had executed judgment upon her (verses 5-10).
And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours, Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses. Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself. Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her. Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted. These discovered her nakedness: they took her sons and her daughters, and slew her with the sword and she became famous among women; for they had executed judgment upon her (verses 5-10).
Aholah's, Samaria's, wickedness is described first. It began with Jeroboam's idolatry (1 Kings xii:25) and became worse and worse. They went to Assyria and shared their corruption in idolatry and made a covenant with that nation (Hosea xii:2). Thus Samaria played the harlot by forsaking the Lord and turning to Assyria, trusting on Assyria instead of on the Lord, and then she defiled herself with all their idols. Hosea described their condition. "Ephraim also is like a silly dove without heart; they call to Egypt, they go to Assyria. When they shall go I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard. Woe unto them! for they have fled from me; destruction unto them! because they have transgressed against me, though I have redeemed them, yet they have spoken lies against me" (Hosea vii:11-13). The judgment of Samaria is also mentioned. The Lord delivered the people into the hands of the nation with which they had become enamored, to discover their nakedness. "Wherefore, I have delivered her into the hand of her lovers, into thehand of the Assyrians, upon whom she doted." The historical record of this is found in 2 Kings xvii, when Hoshea, King of Samaria, became servant to Shalmaneser, King of Assyria. And when Hoshea acted treacherously, Shalmaneser imprisoned Samaria's king and led the people away into Assyria.
III. The Wickedness of Aholibah.
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredom more than her sister in her whoredom. She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. Then I saw that she was defiled, that they took both one way, And that she increased her whoredom: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermillion, Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of their nativity: And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. So she discovered her whoredom, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth (verses 11-21).
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredom more than her sister in her whoredom. She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. Then I saw that she was defiled, that they took both one way, And that she increased her whoredom: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermillion, Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of their nativity: And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. So she discovered her whoredom, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth (verses 11-21).
And her sister Aholibah, Jerusalem, saw this, but did not profit by it. She became even more corrupt than Samaria and increased her whoredoms. She was enjoying greater privileges and blessings than Samaria and therefore her wickedness and fall was greater. King Ahaz, when pressed by Rezin, the King of Syria and Remaliah, King of Israel, sent messengers to Tiglath-pileser, King of Assyria, withthe message, "I am thy servant and thy son, come up and save me" (2 Kings xvi:5-8.)
He also took the silver and gold in the house of the Lord and gave it as a present to the Assyrian King. Isaiah's message and offer as described in Isaiah vii he refused. Then King Ahaz "went to Damascus to meet Tiglath-pileser, King of Assyria, and saw an altar that was at Damascus. And King Ahaz sent to Urijah the priest, the fashion of the altar, and the patterns of it, according to all the workmanship thereof." This strange altar was set up in Jerusalem, and the house of the Lord was defiled by him (2 Kings xvi:10-20). Likewise, Jerusalem also followed the Chaldeans and was inflamed by the pictures of the Chaldeans portrayed on walls in vermillion, the peculiar color used by the the Chaldeans. She loved Chaldea, Babylon with her vile idolatry, and sent messengers to the Chaldeans. And the Babylonians responded and came to her to corrupt Jerusalem. Then Jehovah says: "My mind was alienated from her, like as my mind was alienated from her sister." Yet she continued in her evil ways. In all this we have a description of Jerusalem's history in becoming defiled by heathen nations, their idolatries and corresponding immoralities.
IV. Aholibah's Punishment.
Therefore, O Aholibah, thus saith the Lord God; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; the Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses. And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments. And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thysons and thy daughters; and thy residue shall be devoured by the fire. They shall also strip thee out of thy clothes, and take away thy fair jewels. Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand. Thus saith the Lord God; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the shreds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God. Therefore thus saith the Lord God; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou thy lewdness and thy whoredoms (verses 22-35).
Therefore, O Aholibah, thus saith the Lord God; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; the Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses. And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments. And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thysons and thy daughters; and thy residue shall be devoured by the fire. They shall also strip thee out of thy clothes, and take away thy fair jewels. Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand. Thus saith the Lord God; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the shreds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God. Therefore thus saith the Lord God; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou thy lewdness and thy whoredoms (verses 22-35).
And those with whom she had sinned were to be her chastisers. "Behold I will raise up thy lovers against thee.... I will bring them against thee on every side." Her well-deserved judgment would be, as it was, in the hands of the Babylonians, all the Chaldeans, as well as the Assyrians.... And they shall come against thee with chariots, wagons and wheels, with an assembly of people, which shall set against thee buckler and shield and helmet round about, and I will set judgment before them, and they shall judge thee according to their judgment." A holy and righteous God in His wrath moved these vile nations to heap upon this disobedient and idolatrous people the worst punishments. "They shall deal furiously with thee, they shall take away thy nose and thine ears, and thy remnant shallfall by the sword; they shall take thy sons and thy daughters, and thy residue shall be devoured by the fire." The explorations in Assyria have brought to light wall-sculptures in which such atrocities are depicted. God is righteous, and divine retribution was thus manifested in Jerusalem's shameful history. And in our own times we behold similar judgments in the earth meted out upon nations, professedly Christian, who forgot God and rejected His holy Word. Jerusalem had walked in the ways of her vile sister Samaria and had even outdone her in wickedness. She was, therefore, to drink her cup, "because thou hast forgotten me and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms." Jerusalem had seen all what happened to the northern kingdom when Shalmaneser had carried them away, yet she kept right on in her evil course and did not repent of her idolatries, her vile immoralities and wickedness. And so it is to-day. Nations reap what they have sown, and other nations, like our own, do not take the warning. They continue in the downward course, rejecting God's holy Word and are guilty of the same sins as the nations who drink now the cup of divine displeasure. Ere long the judgments of God will reach every nation for the evil they have done.
V. Final Rehearsal of their Sins and Punishments.
The Lord said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house. And furthermore, that ye have sent for men to come from far,unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments, And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil. And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads. Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them? Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands. For thus saith the Lord God; I will bring up a company upon them, and will give them to be removed and spoiled. And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire. Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness. And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God (verses 36-49).
The Lord said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house. And furthermore, that ye have sent for men to come from far,unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments, And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil. And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads. Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them? Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands. For thus saith the Lord God; I will bring up a company upon them, and will give them to be removed and spoiled. And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire. Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness. And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God (verses 36-49).
Little comment is needed on this final section; there is a recapitulation of the sins of Aholah and Aholibah. They committed adultery with their idols, both in a spiritual way and also literally. Their offspring were cast into the fiery arms of Moloch and thus slain to their idols. They profaned the sanctuary of the Lord. Adulterers they were and blood was in their hands. What degradation! Licentiousness, violence and child sacrifice were the leading sins of the nation and these were produced by having forgotten God and by idolatry. The punishment of the adulterers, according to the law, stoning, awaited Jerusalem. "And the company shall stone them with stones and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire. Thus will I cause lewdnessto cease out of the land, that all women (surrounding nations who knew of Jerusalem's vileness) be taught not to go after your lewdness. And they (the heathen nations) shall recompense your lewdness upon you, and ye shall bear the sins of your idols, and ye shall know that I am the Lord." The Lord had manifested Himself to Jerusalem as a Lord of grace and power. He had dealt with that nation as He had not dealt with others. "You only have I known of all the families of the earth, therefore I will punish you for all your iniquities" (Amos iii:2). In awful judgments they were to learn that He is the Lord; what they should have known through His mercies, they found out by the punishment from the hands of a righteous Lord. All this will be repeated in future history. The time is not distant when still greater judgments will be poured out upon nations as well as upon the Jewish people. During that time the world will find out that He is the Lord. "For when thy judgments are in the earth the inhabitants of the world will learn righteousness" (Is. xxvi:9).
We have reached the final message of this great Prophet concerning the judgment and overthrow of Jerusalem. The fatal siege of the city which sealed its doom, so long announced, had started. Ezekiel receives the information directly from the Lord and then utters the solemn words of the Lord in which for the last time the wickedness of the bloody city is made known. First, he spoke in a parable and afterwards in the death of his wife he was a sign unto them.
I. The Parable of the Boiling Pot and its Significance.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying, Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day. And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it: Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones. Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein. Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it, bring it out piece by piece; let no lot fall upon it. For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered. Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great. Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned. Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed. She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire. In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God (verses 1-14).
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying, Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day. And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it: Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones. Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein. Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it, bring it out piece by piece; let no lot fall upon it. For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered. Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great. Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned. Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed. She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire. In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God (verses 1-14).
The Prophet is instructed to note the exact date, the tenth day of the tenth month in the ninth year. The same date we find in 2 Kings xxv:1. "And it came to pass in the ninth year of his reign in the tenth month, in the tenth day of the month, that Nebuchadnezzar, king of Babylon, came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about." The same statement is made by Jeremiah (chapter lii:4). But how didEzekiel, far away from the scene of the siege, know the exact date when the king of Babylon began to carry out the threatened divine judgment? It was the Lord who gave him this information. This is the statement of the second verse, "Son of man, write thee the name of the day, even of this selfsame day, the king of Babylon set himself (literally, leaned upon) against Jerusalem this same day." Higher Criticism shows its teeth in connection with such definite statements which introduce the power of God. We quote the following from a recent commentator: "This verse (verse 2) forces on us in the clearest fashion the dilemma—either Ezekiel was a deliberate deceiver, or he was possessed of some kind of second sight." According to these words Ezekiel was either an out-and-out deceiver, a wicked man, or, he was a clairvoyant. That the word of the Lord came to him and imparted unto him the news that on the same day Jerusalem's siege had begun, is neither considered nor believed. Such is the blind unbelief of the modern critics. The boiling pot or caldron mentioned in this parable is the symbol of Jerusalem. What is cast into this pot typifies the guilty people; the choice bones and the choice of the flock, the leaders. All are to be thrown in one common caldron to seethe therein, the symbol of the fiery judgments which had now come upon the city. The scum[16]in the pot is symbolical of Jerusalem's sins. The woe is pronounced upon the bloody city on account of the scum; it is to be consumed. "She hath wearied Me with lies, and her great scum went not forth out of her; her scum shall be in the fire." While the inhabitants of the city are thus described suffering for their sins, the city itself will be dealt with (verse 11). This parable becomes still more interesting if we compare it with the message of the eleventh chapter.Then the people of Jerusalem had said, "This city is the caldron, and we be the flesh" (xi:3). The Lord had answered them, "This city shall not be your caldron, within shall ye be the flesh in the midst thereof" (xi:11). They gave the caldron a different meaning from the parable here. As the flesh is preserved in a pot, a caldron, so they thought themselves secure and safe in Jerusalem. And now the Lord tells them that Jerusalem shall be a caldron, but not for their preservation, but for their judgment. They had deceived themselves when they thought themselves safe. His fury is now to be displayed upon bloody, filthy Jerusalem. "I the Lord have spoken it, it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings shall they judge thee, saith the Lord God." What the Lord hath spoken will come to pass; He will do it. This is a solemn word. Men ignore what God has spoken. Others sneer at it and are unbelieving. The mass of professing Christians are indifferent and have no thought that God will do what He has spoken about judgments to come. But they will as surely come upon our age, as the threatened judgments came upon Jerusalem.
II. The Death of the Wife of Ezekiel.
Also the word of the Lord came unto me, saying, Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded (verses 15-18).
Also the word of the Lord came unto me, saying, Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded (verses 15-18).
The second message which is given to Ezekiel in this chapter concerns himself. He is to lose the desire of his eyes, his wife, with a stroke. And the Lord tells him thathe is not to mourn or weep, nor is he to shed tears on account of the bereavement. All the customary signs of grief are forbidden him. These were the taking off of the headdress, the turban, and putting ashes on the head; taking off the shoes, walking barefooted (2 Sam. xv:30); the covering of the lips, the beard (Micah iii:7; see also Lev. xiii:45), and the eating of certain food, mourning-food. All this he was not to do. And while he faithfully delivered the Word of the Lord in the morning, at even his wife was taken from him and faithfully he obeyed the commandment of the Lord. Death had dissolved the marriage union and taken from the prophet the beloved wife. Even so the relationship between Jehovah and Jerusalem was now to be completely severed. And instead of a wild lamentation, a wailing cry, there should be a solemn silence. A similar message was also given to Jeremiah, "They shall die of grievous deaths; they shall not be lamented.... For thus saith the Lord, Enter not in the house of mourning, neither go to lament nor bemoan them" (Jer. xvi:4-9).
III. The Question of the People and the Answer.
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so? Then I answered them, The word of the Lord came unto me, saying, Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword. And ye shall do as I have done; ye shall not cover your lips, nor eat the bread of men. And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another. Thus Ezekiel is unto you a sign; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am the Lord God. Also, thou son of man, shall it not be, in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sonsand their daughters. That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears? In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb; and thou shalt be a sign unto them; and they shall know that I am the Lord (verses 19-27).
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so? Then I answered them, The word of the Lord came unto me, saying, Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword. And ye shall do as I have done; ye shall not cover your lips, nor eat the bread of men. And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another. Thus Ezekiel is unto you a sign; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am the Lord God. Also, thou son of man, shall it not be, in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sonsand their daughters. That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears? In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb; and thou shalt be a sign unto them; and they shall know that I am the Lord (verses 19-27).
The people then inquired of Ezekiel about the meaning of his actions. They wanted to know about the caldron and about his strange behaviour in not mourning over the death of his wife. The answer is again given by the Word of the Lord. The captives on the river Chebar, who surrounded the Prophet, hear now that the Lord is going to profane His own sanctuary. It was the object in which they boasted, the excellency of their strength and the desire of their eyes. Their sons and daughters who had been left behind by them were now to fall by the sword. As suddenly as the stroke bereft him of his wife, so should they lose their loved ones and they also were not to lament. Ezekiel was unto them a sign. As previously so now again he foreshadowed in his experience what was the common lot of the people. But more than that should come upon them. They were to pine away on account of their iniquities and moan one toward another; their grief would be manifested in groans and moans of deepest anguish. In all they were to know that He whom they rejected is the Lord. And so the world will make the same discovery before long, perhaps even now this solemn fact is being demonstrated before our eyes. Nations have forgotten God. They have rejected His Word. They trampled under foot His truth and the best the Lord has given. The measure of wickedness is rapidly being filled up and God, a holy, righteous God, must act in judgment and deal with man according to his ways and according to his works. The moans and the groans are on the earth.
And when all the prophet announced was accomplished,when Jerusalem had fallen, then one that escaped should come to Ezekiel and tell him about it. Even so it happened. "And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came into me, saying, The city is smitten" (xxxiii:21). It was also announced to the Prophet that when this messenger came he should no more be dumb, but his mouth should be opened, and he would speak. Of this we read in chapter xxxiii:22; then he would resume his public activities.
A new section begins with this chapter. The prophet is now made the mouthpiece of Jehovah to utter prophecies concerning other nations. Two years after the message of the preceding chapter, the news came to Ezekiel announcing the fall of the city and after that, Ezekiel received the greater messages concerning Israel and her glorious future. The prophecies contained in chapters xxv-xxxii concerning the nations which came in touch with Israel were delivered at different times. See the dates in chapters xxvi:1, xxix:1, 17, xxx:20, xxxi:1 and xxxii:1, 17. The predictions concern just seven nations, and these are divided into four and three. The first four were the immediate neighbors of Israel. Then come larger prophecies against Tyre, with a message on the future return of Israel against Sidon and Egypt; Assyria is also mentioned. Isaiah, Jeremiah and Amos likewise received similar messages against the same nations. Theirguilt is uncovered and their judgment and overthrow makes the way for Israel's blessing and peace. While these judgments have had a partial, past fulfilment, the complete fulfilment is yet to come, for the prophetic Word shows that the nations who have sinned against Jehovah and His people will be judged in a coming day, when Israel will be restored and be blest. Such is evident when we read the gracious, still future promises to His earthly people. See chapters xxviii:24-26 and xxix:21. These unfulfilled promises concerning Israel's restoration as well as spiritual prosperity make it clear that these judgments hold a definite relation to future events.
I. The Prophecy Concerning Ammon.
The word of the Lord came again unto me, saying, Son of man, set thy face against the Ammonites, and prophesy against them; And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst; Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; Behold, therefore I will deliver thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk. And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the Lord. For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord (verses 1-7).
The word of the Lord came again unto me, saying, Son of man, set thy face against the Ammonites, and prophesy against them; And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst; Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; Behold, therefore I will deliver thee to the men of the East for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk. And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the Lord. For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord (verses 1-7).
A message concerning Ammon had been given before to Ezekiel (chapter xxi:28-32). The prophet Jeremiah also announced the coming judgment for the Ammonites: "It shall be a desolate heap and her daughters shall be burnedwith fire." But Jeremiah predicted a restoration of Ammon after the judgment. "And afterward I will bring again the captivity of the children of Ammon, saith the Lord" (Jer. lxix:1-6). God will accomplish this in His own time and way. We do not need to trouble ourselves how He will fulfil His Word; He takes care of that. Still another prophet speaks concerning them. Zephaniah (ii:8-11) shows that they reproached God's people and were filled with pride. As we know, both Ammon and Moab had a deeply humiliating origin (Gen. xix:37-38) and had a racial connection with Israel. As the past history shows they were in constant conflict with Israel. When the sanctuary in the midst of God's people was profaned, the land laid desolate and the house of Judah went into captivity, they greatly rejoiced. Their exultation over Israel's sin and God's punishment revealed their own wicked, God-defying, unbelieving character. Therefore God is going to punish them. The men of the East were to conquer them and take them for a possession. The men of the East are the Bedouins. The word "palaces" must be translated "encampments." The Bedouins set up their tents in stone rings. And this prophecy has been fulfilled. The Bedouin nomads wander through Ammon's possession.
II. Prophecy Concerning Moab.
Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon and Kiriathaim, Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations. And I will execute judgments upon Moab; and they shall know that I am the Lord (verses 8-11).
Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon and Kiriathaim, Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations. And I will execute judgments upon Moab; and they shall know that I am the Lord (verses 8-11).
Moab was the kin of Ammon.[17]Their country lay east of the Dead Sea. Other interesting prophetic messages on Moab are contained in Isaiah xv and xvi; Jer. xlviii and Amos ii:1. Jeremiah also gives a promise of Moab's restoration. "Yet will I bring again the captivity of Moab in the latter days, saith the Lord" (Jer. xlviii:47). Here the time of Moab's blessing is stated; it will be "in the latter days," the days still to come connected with the day of the Lord, the second Coming of Christ. Where Ammon and Moab are now, among what nations their descendants exist, is known to an omniscient God. How Moab will be brought back from captivity and installed in their territory in the latter days, we repeat, will be accomplished by the wisdom and power of God. The teaching which one hears occasionally, that the Ammonites and Moabites will be raised from the dead and restored physically is more than a fanciful speculation; it is an evil, unscriptural doctrine. The Word of God nowhere teaches a physical resurrection of ungodly nations of the past for a second chance. Moab also sneered at the house of Judah and mockingly declared "the house of Judah is like unto all the heathen." They were a proud and arrogant people. "We have heard of the pride of Moab, he is exceedingly proud, his loftiness and his arrogancy and his pride and the haughtiness of his heart" (Jer. xlviii:29). Isaiah gives the same description of their character (Isa. xvi:6). And the God of Israel who governs the nations and deals with them in judgment humbled them into the dust. The Bedouins are now likewise the possessors of their country. "And I will execute judgments upon Moab; and they shall know that I am the Lord." And these judgmentsupon proud, self-exalting, God-forgetting nations, are not confined to the past. Some nations of Europe, who claimed to be nations of civilization and making for righteousness, so often called "Christian nations," have been lifted up in pride, forgetting God in their prosperity, and now a righteous God has put His hand upon them, so that they should find out that He is the Lord.
III. Prophecy Concerning Edom.
Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my fury; and they shall know my vengeance, saith the Lord God (verses 12-14).
Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my fury; and they shall know my vengeance, saith the Lord God (verses 12-14).
Edom, the descendants of Esau, the son of Jacob, was more closely connected with Israel than Ammon and Moab. And Edom's deeds were more pronouncedly against the people of God, more wicked and defiant, than the others. Israel was especially commanded not to abhor an Edomite. "Thou shalt not abhor an Edomite, for he is thy brother" (Deut. xxiii:7). They greatly offended and revenged themselves upon them. Amos declared their sin. "He did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever" (Amos i:11). Edom's pride is uncovered by Obadiah (Obd. verse 3-4), who also shows Edom's sin against his brother (verses 10-14). And the cruel Herods, the types of Antichrist, were Edomites. Edom's judgment is to be executed by Israel. This is to take place in a future day. See Obadiah's prophecy (verses 17-21) and Amos ix:11-12). Yet judgment has long ago fallen upon Edom,as predicted in verse 14. What evidence that the words spoken by these prophets are the words of God, supernatural in their origin and sure in their fulfilment! We shall find some striking evidences in the predictions uttered by Ezekiel against Tyre and Egypt. There is a time coming when every prediction in the Bible will be accomplished. Then the Bible is gloriously vindicated and all its enemies will forever disappear.
IV. Prophecy Concerning the Philistines.
Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; Therefore thus saith the Lord God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea-coast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them (verses 15-17).
Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; Therefore thus saith the Lord God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea-coast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them (verses 15-17).
Another "thus saith the Lord." The Philistines dwelt on a narrow strip on the seashore and were the long continued enemies of the people Israel. Jeremiah speaks of them (chapter cxlvii). See also Amos i:6-9; Joel iii:4; Isa. xiv:29-32. The vengeance of the Lord fell upon the coast of Palestina, the Philistines; and they experienced the fury of the Lord. He dealt with them who had corrupted His people. And so God will deal in due time with all His enemies.
A lengthy prophecy concerning Tyre is contained in this and the following chapters. It is of much interest. The divinely given predictions against that once powerful city have seen a literal fulfillment; certain periods of Tyre's downfall and overthrow are made known by the prophet.History confirms all that is written here. In subsequent chapters we find much information on the riches and the greatness of that ancient city, while the description of the King of Tyre, which fits only the prince of this world, Satan, who governed Tyre's King, is of intense interest and much importance. Here are also many spiritual lessons, and a good deal which finds a ready application to present day world-conditions.
I. The Overthrow of Tyrus Announced.
And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me saying, Son of man, because that Tyrus hath said against Jerusalem, Aha! she is broken that was the gates of the people; she is turned unto me; I shall be replenished, now she is laid waste: Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up. And they shall destroy the walls of Tyrus, and break down her towers; I will also scrape her dust from her, and make her like the top of a rock. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God: and it shall become a spoil to the nations. And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord. For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadnezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. He shall slay with the sword thy daughters in the field; and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall do down to the ground. And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thypleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the water. And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. And I will make thee like the top of a rock; thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God (verses 1-14).
And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me saying, Son of man, because that Tyrus hath said against Jerusalem, Aha! she is broken that was the gates of the people; she is turned unto me; I shall be replenished, now she is laid waste: Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up. And they shall destroy the walls of Tyrus, and break down her towers; I will also scrape her dust from her, and make her like the top of a rock. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God: and it shall become a spoil to the nations. And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord. For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadnezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. He shall slay with the sword thy daughters in the field; and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall do down to the ground. And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thypleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the water. And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. And I will make thee like the top of a rock; thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God (verses 1-14).
The City of Tyrus (which means rock) was partly built upon an island off the mainland in the Mediterranean Sea. It was an ancient Phoenician city and is mentioned in Scripture for the first time in Joshua xix:29, where it is called "The strong city." It had a wonderful commerce, a description of which in its variety, we find in the twenty-seventh chapter. It was inhabited by seafaring men, and the prophet Isaiah describes this wealthy and influential city as "the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth" (Isaiah xxiii:8). We read in the next chapter how Syria, Persia, Egypt, Spain, Greece and every quarter of the ancient world laid their choicest and most precious things at the feet of Tyre, who sat enthroned on Ivory, covered with blue and purple from the isles of Elishah. Her beauty was perfect (Ez. xxvii:11). During the reign of David and Solomon, Tyre came into great prominence, playing an important role in the commercial, political and religious history of Israel. Hiram, King of Tyrus sent cedar trees to Jerusalem, as well as workmen, who built David a house (2 Sam. v:11). How Tyrus aided in the construction of the temple and the palace under Solomon's reign, may be learned by consulting the following passages: 1 Kings v:1-12; vii:13-14; 1 Chronicles xiv:1; 2 Chronicles ii:3, 11. When the ships of Solomon sailed away to Ophir, "Hiram sent in the navy his servants, ship-men that had knowledge of the sea, with the servants of Solomon, and they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to King Solomon" (1 Kings ix:27-28). The Tyrians weregreat voyagers, the masters of the sea, and founded colonies, among them Carthage. Israel's close relations with Tyrus continued probably for centuries. The wicked wife of King Ahab, Jezebel, was the daughter of Ethbaal, King of Tyre. She fostered successfully the vile Phoenician idolatry among Israel. Tyre also sent messengers to King Zedekiah, probably to form an alliance against the approaching Babylonian conqueror (Jere. xxvii:3). She was a proud, luxurious and wicked city, which defied God. She sinned against Jerusalem and the people Israel. Joel and Amos speak of her sins (Joel iii:4-6; Amos i:9-10) and announced her judgment. So did the prophet Isaiah (chapter xxiii) and Jeremiah (xlvii:4). Ezekiel gives us the completest description of this city, her resources, her luxuries and far reaching influence, her King under Satanic control and also the details of her judgment.
In the third verse of our chapter we read the divine announcement of Tyre's fate. "Behold I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causes its waves to come up. And they shall destroy the walls of Tyrus, and break down her towers; I will also scrape her dust from her, and make her like the top of a rock." It was to become a place for the spreading of nets and a spoil to the nations. This great judgment was not all at once carried out. Nebuchadnezzar came first against her as predicted in verses 7-11. He besieged the Tyre on the mainland and after thirteen years took the city; while that part of Tyrus which was built upon the island in the sea, protected by the fleet of Tyrus, escaped. Then came for her seventy years when she was forgotten, as predicted by Isaiah (xxiii:15). After these years had passed Tyrus saw a startling revival. The island city became more powerful and wicked than before, "she committed fornication with all the kingdoms of the world upon theface of the earth" (Is. xxiii:17). The continental Tyrus, however, remained in ruins.