Day Schools, Year ended August 31.1882.1883.1884.£.s.d.£.s.d.£.s.d.Church581,179 5 3577,313 16 5585,071 11 10British, &c.75,132 11 871,519 2 972,978 10 0Wesleyan15,705 2 215,271 14 116,802 2 0Roman Catholic51,283 11 751,564 15 257,672 1 2Board1,545 2 21,420 1 31,603 7 10724,845 12 10717,089 9 8734,127 12 10
From these Tables it appears that in spite of the surrender of some Church Schools to Boards, a process which is always to some extent going on, and which causes an increase in the number of Board Schools beyond that produced by actual building, the accommodation in Church Schools rose in 1884 by 41,112, and the average attendance by 45,316. The Church was also educating about half as many again as were being educated in Board Schools, and the amount voluntarily contributed during the year was more than 585,000l., in addition to a large sum expended on buildings and improvements.
This does not look much like speedy extinction, and wesincerely trust that that event is still far distant. It is not so much that we are opposed to Board schools on principle, still less that we disapprove of the national determination that every child shall be educated, which logically leads to some national machinery involving the principle of Board Schools in some form or other,—not so much this, as that we are persuaded that the existence of Voluntary Schools is an unspeakable benefit even to the Board Schools themselves. We hold that a definite system of religious teaching, according to which the religious studies of the school and the secular are co-ordinate and equally regarded, and the religious atmosphere which such consideration implies, are of the very essence of a rightly ordered school; the ideal may be reached in a Voluntary School, it is impossible that it should be reached in a Board School; nevertheless, there may be Board schoolsandBoard Schools; in some there may be simple secularism, and in others there may be a good religious spirit and fair religious teaching; and the degree in which the average quality of Board Schools will approximate to the latter limit rather than the former, will depend very much upon the standard set up by the Voluntary Schools. A reference to the Report of the Committee of Council on Education proves that Voluntary Schools are worked more cheaply, and, so far as can be judged by the results of examination, are secularly not less successful than schools upon the Board system; and therefore even with reference to economy there is some advantage in keeping the two classes of school going side by side. But all questions of comparative economy, and of advantages arising from an honourable competition, are as nothing compared with the reflected influence in the direction of bringing up the average religious character of Board Schools to the highest point which the shackles of legislation allow.
In addition to the work of voluntary elementary schools, there are two other departments in which voluntary efforts are doing much in support of the religious and Christian character of English Education.
There are no less than thirty Training Colleges in connection with the Church. The pupils trained in these Colleges are not in general bound by any rule to accept posts only in Church schools; as a matter of fact, many are drafted into Board Schools; but it is impossible to exaggerate the importance to the subsequent influence for good, in a school of whatever kind, of a thorough religious training in youth upon definite religious principles. So far as an opinion can be formed, it would seem that these Training Colleges must always rest upon a voluntary foundation; it is difficult to conceive of their being carried onupon State principles; you may make religious teaching optional in an elementary day school, and the evil results may be not easily perceptable; but when eighty or a hundred young men or young women are brought together into one home, to lead a common family life with common purposes and prospects, the religious equality principle breaks down; you must have common religious teaching and common worship, and these must be utterly vapid and miserable, unless there be a hearty agreement upon the grounds and articles of faith, such as is only possible for those who are of one Church, or at all events of one denomination. Doubtless on this very account efforts have been made, and efforts will be made, to break down the Church Training College system, or to erect something on broader principles which shall gradually extinguish it; but on all grounds we trust that these efforts may fail, and that at all events no change may be introduced which shall be successful in rendering impossible the carrying on of institutions, to which we are convinced that the education of the poor children of England is indebted more than to almost any other. We have but been working out under new conditions the great problem which De la Salle perceived to lie at the root of elementary education: the forming of the instrument wherewith to do the work was, as he clearly perceived, the great thing to be accomplished; and for that purpose personal influence was needed; it was necessary to stir up in each young aspirant to the office of a teacher something of the enthusiasm of teaching, to breed a high conception of the value and responsibilities of the office, to make it felt that self-denial and self-devotion were essential conditions of any lasting success. English Training Colleges differ very widely from that community which De la Salle established, and over which he presided; in our opinion, they, at least their managers, might profit by studying his work and emulating his spirit; but after all, they will still be widely different, and any attempt at exact imitation amongst ourselves would perhaps produce a parody rather than an adequate copy. Any one who can remember the early work of Derwent Coleridge at St. Mark's, Chelsea, and the vast change which was brought about in the training of the schoolmaster, the estimate of his qualifications, and his general status, by the admirable and laborious efforts of that good and able man, will be conscious that a work has been done amongst us in these latter days, upon which De la Salle himself would have looked with a kindly smile of approval, though in some respects he might have imagined, and perhaps with justice, that it was not so thorough as his own.
The other department of voluntary action to which we proposed to refer, is that which is known as Diocesan Inspection.
This system of inspection is carried on by Clergymen, who are appointed with the approval and in connection with the Bishops, and whose stipends are provided by voluntary contribution. The action is not uniform throughout the Dioceses, but there is scarcely a Diocese in which the work is not carried on with great energy. These Inspectors visit the schools, in some Dioceses and Board Schools as well as those in connection with the Church; they examine the children, confer with the masters and mistresses, give advice and encouragement as may seem to be necessary and fitting, and make a report upon the general condition of the school with reference to religious knowledge. In most Dioceses there is in addition some kind of prize scheme, by means of which children are encouraged to give special attention to the religious side of their education.
We think it worth while to call attention to this system of Diocesan Inspection, because it is well that Englishmen, and especially English Churchmen, should be awake to the religious needs of our times, and the efforts which are being made to meet them. We are aware that all such machinery as that which we have described must be ineffectual in implanting in the minds of children that 'fear of the Lord,' which is 'the beginning of wisdom.' No system of inspection and examination, and no careful grinding of certain lessons, whether they be taken from Holy Scripture or from any other book, into the minds of little children, can be a substitute for the true influence of heart upon heart; the teacher who would generate religious life in the soul of a child must imitate the Prophet, who put his mouth to the child's mouth, and his eyes upon his eyes, and his hands upon his hands, and prayed that the child might awake to new life; nevertheless on the supposition that no pains are spared in obtaining suitable masters and mistresses, much may be done to encourage them in their difficult work by making it manifest that the heart of England and of England's Church is with them. And indeed itisa difficult work: the education of children will never be a simple and easy thing as long as the world lasts: the value of the finished article may generally be taken as some measure of the labour and care necessary to produce it: and the value of a pure, simple-hearted, well-taught Christian child is so immeasurably and indescribably great, that we may safely conclude that the workmen and workwomen employed in producing the result must have spent upon their work an incredible amount of honest self-denyingtoil: a perfunctory discharge of the office of schoolmaster,—so many hours a week, and so much pay,—will never do: the master of the Elementary School must ever be a Christian Brother in reality, if not in name.
Passing for a moment from the religious side of the educational question, the reader may be interested by looking at a few statistics, indicating the general position of England, or rather England and Wales, with reference to elementary education.
In the year ending August 31, 1884, Her Majesty's Inspectors visited 18,761 day schools, having on their registers the names of 4,337,321 children. Of these, 3,273,134 were, on an average, in daily attendance throughout the year. The amount of income arising from school-pence, it may be worth while noting, was 1,734,115l., or nearly two millions. The Government grants reached 2,722,351l., or nearly three millions.
Besides the day schools, 847 night schools were examined. In many parts of the country these night schools were very important: they afford big boys the only opportunity of keeping up their knowledge, or intellectually improving themselves. Nearly twenty-five thousand scholars over twelve years of age are, on an average, in attendance each night.
There are nearly forty thousand certificated teachers at work; and 3214 students are being prepared in forty-one Training Colleges.
The expense of education at different places varies remarkably, and apparently without any intelligible principle. Thus the income per scholar from voluntary contributions in Voluntary Schools, and from rates in Board Schools, is in certain selected towns as follows:—
Voluntarycontributions.Rates.£s.d.£s.d.London0 9 0¼1 9 9Brighton0 11 7½0 17 7Birmingham0 5 3¾0 13 10¾Bradford0 2 11¾0 13 2Sheffield0 2 4¾0 9 8Manchester0 4 70 10 10
We submit the above figures and facts to the reader's consideration, and we are compelled to confess that we do not find ourselves in a condition to offer a satisfactory solution of the difficulties which they suggest. We should probably have expected that London would be in an exceptional position withregard to this as to many other matters; but the magnificent manner in which its Board contributions exceed those of any other town quite baffles us; it will be observed that the odd shillings and pence of London more than pay the whole expense at Sheffield. Possibly the practical difficulty of understanding this economical anomaly may have had something to do with the results of the late Board election in London.
On the whole, we English people seem to be solving the national education questionmore nostro. We have got a system not quite symmetrical, not quite logical, not the perfect exponent of the crotchets of any particular school, but nevertheless one which has on the whole produced remarkable results, and seems to have in it sufficient powers of adaptation and development. Of late a new question has been opened—and an important one—namely, that of making elementary education entirely gratuitous. There is something to be said in favour of the proposal, and it is a pity that the merits of the question should have been somewhat obscured by the intolerable, but to some persons perhaps attractive, suggestion that the additional expenditure necessary for making education gratuitous should be supplied by the robbery of the Church, or (in politer phrase) by the appropriation to the purposes of education of the national property hitherto supplied to the support of religion. This cat can scarcely be said to have been let out of the bag, for her head was no sooner seen peeping out than the alarm created was dangerously great, and Puss was concealed again in a twinkling;but she is inside the bag still. A much less objectionable proposal was speedily made, namely, that the deficiency created by the remission of school-pence should be supplied by a Parliamentary grant. And this proposal, we presume, may be regarded as at present before the country.
Looking upon the matter from a Chancellor of the Exchequer point of view, it is a serious thing to think of having to make an addition of about two millions to the annual national expenditure; and it may be observed that leading statesmen on both sides of politics may be found who are at present unconvinced. Doubtless an expenditure of two millions would not be grudged by the nation for any necessary purpose; but when the proposal is to substitute a payment of two millions by the Exchequer for the two millions paid in driblets by the persons most interested, for the most part gladly and with special provisions for preventing the payment pressing hardly upon the exceptionally poor, it may well be that many sensible persons will ask the question,Cui bono?
Independently, however, of any fiscal considerations, it seemsto us that there are weighty arguments against the proposal of a gratuitous education.
It may be observed, and we think it an important observation, that the proposal of free education is in the teeth of all our recent policy; and some pressing reasons ought to be given for a complete and sudden reversal of all that we have hitherto been doing. There are many free schools in the country, endowed by 'pious founders,' and established for the special purpose of giving free education to the children of particular parishes. Some of these schools have had to pass through the hands of the School Commissioners and to receive new schemes. It has been, we believe, the invariable practice to insert into these new schemes the condition of school-pence; the portion of the endowment so saved has been applied to the foundation of exhibitions and other methods of assisting deserving children. The inhabitants of the parishes in which this innovation has been introduced have grumbled and submitted; it has in some cases been a bitter pill, but the law-abiding character of the Englishman has caused it to be swallowed without noisy remonstrance. We cannot, without raising a suspicion of having practised educational quackery, retreat from the position which we have thus taken up.
What is the argument for the position? It is sometimes stated thus, that people value a thing more when it costs them something to get it. The argument is not to be despised; but we think that it yields in importance to the consideration, that the payment of the school fees is almost the only indication left of the great truth, that the parent is responsible for his children's education. We have sometimes trembled when we have seen in Board Schools directions concerning the doings of the children, which would seem to have had a right to come from parents, but which do in fact come 'by order of the Board.' We have almost feared lest in the Fifth Commandment our boys and girls of the rising generation should be tempted to substitute 'Board' for 'father and mother.' Certainly there is great danger in virtue of modern social arrangements lest parents should forget their highest duties to their children, and children cease to honour their parents in the good old-fashioned way. We confess, therefore, that we are jealous of the proposal to take away from the father the proud privilege of paying for his children's schooling, even though it may sometimes cost him an effort to do so.
It may be said, of course, that every man does pay indirectly, because he pays according to his means to the taxes of the country, and that therefore the proposal only gives him of his own. Theargument is defective, because it ignores the fact that whatever a man may pay indirectly in taxes, there is a conscious effort in finding the pence for the children's schooling, which morally is of great importance. But the argument fails also on other grounds: it assumes that all men have children equally; it asserts that the married man with his five children has no more responsibility than the elderly spinster who lives next door; it supposes that the parents have not a special interest in their children, distinct from that which can be felt by any other person whatever. It may be further urged, that if a man pays for his children while they are in process of education, the pressure comes upon him when he is in full vigour, and most able to bear it; whereas if the payment of pence be commuted for a perpetual tax, the pressure becomes one of a lifelong character, and is not relieved when the powers of earning begin to diminish.
We do not deny that painful cases have occurred, and are likely to still occur, in which parents are summoned before the magistrates for the non-attendance of children at school. But free education will not get rid of these painful cases. Already arrangements are made by law for the payment of fees for very poor parents who make the proper application; and if there be any obstacle in the way of the smooth working of the law, the matter should be looked into and the law amended; but the great difficulty in the way of good attendance on the part of very poor children lies, as we apprehend, not more with school-pence, than with school-clothes, and school-dinners. Attendance cannot be enforced completely all round, unless free education comprise in its idea free food and clothing, as well as free books and lessons.
We cannot but fear also lest the remission of school-pence should be another step towards the destruction of Voluntary Schools. It is evident that the proposal is so regarded; and though it may not be difficult to find arguments to show, that if the loss from school-pence be made up from the Exchequer, the compensation will work equally and fairly with respect to all schools, whether Voluntary or Board, still there can be little doubt that the additional grant will give a handle for proposing to introduce some more direct interference with the management of Voluntary Schools than has existed hitherto: and it is probably a true instinct which leads many friends of Voluntary Schools to look upon the free system with sincere apprehension. Certainly the indirect abolition of Voluntary Schools would be a great calamity; and if the views already expressed be correct, the abolition would leave a legacy of weakness, and a permanentinjury to the Board Schools, when they found themselves 'monarchs of all they survey,' and without the wholesome rivalry of Voluntary Schools.
There was no such objection to the free education offered to his poor brethren by the hero of this article, the sainted De la Salle. He made himself poor and bound all his disciples to a life of poverty, in order that they might have fullest sympathy with the poor, and might teach their children for no other payment or purpose but the love of God. The atmosphere of a school conducted upon such principles would be so saturated with the spirit of holiness and godly love, that there would be no danger of duty to parents, or indeed of any duty either to God or man, being left out of sight. It would never be forgotten in such schools that the formation of character is the chief aim of education:manners makyth man—as William of Wickham, our great English father of liberal education, has taught us: andmanners, taken in the broadest and best sense, even more than the three Rs and all the extra subjects of all the standards, is what we want in our elementary schools, and what we shall never get, except upon the condition of a religious tone and a pure atmosphere, and teachers whose hearts are animated by the love of little children and by the love of God.
We gladly turn once more, before laying down our pen, to the volume which we have already introduced to the reader, and out of which we have told the tale of De la Salle, and the Christian Brothers. We do so for the purpose of showing what kind of men these good Brothers are, when put to the test in a severe and unexampled manner.
'After the disasters of the Prussian invasion in 1871,' says our author, 'the City of Boston, in America, placed at the disposal of the French Academy a special prize of two thousand francs to be given to whoever should be judged most worthy of the honour, on account of services rendered during the siege and in presence of the enemy. The Academy could find no more fitting recipient of this distinction than the Community, which during the whole time of the war had sent five hundred infirmarians into the battlefields, one of whom had fallen under the fire of the Prussians, among the wounded at Bourget. Public opinion fully endorsed the decision, when the first literary body in the world adjudged this reward to the humble and despised corps of the Frères des Écoles Chrétiennes. At the same time the National Defence Government insisted on decorating their venerable Superior with a cross of honour. He would have refused it, as he and his predecessors had already done many times, and he only yielded when he was told that there was nothing personal in the honour; that it belonged to his Institute; and that it was only as the representative of the Society that he was asked to wear it. Theeminent Dr. Ricord, who had been an eyewitness of the devotion of the Brothers, was charged with the office of fastening the cross on the cassock of Frère Philippe, in the great hall of the mother-house. This was the most embarrassing moment in the life of that man of God. He could not bear to wear the cross of honour, and in fact he never did wear it. When he returned after conducting the Doctor to the door at the end of the ceremony, he somehow managed that no one should perceive his decoration. The cross was not to be seen; and it has remained ever since as a kind of myth, or mysterious souvenir; it was never found.'
'After the disasters of the Prussian invasion in 1871,' says our author, 'the City of Boston, in America, placed at the disposal of the French Academy a special prize of two thousand francs to be given to whoever should be judged most worthy of the honour, on account of services rendered during the siege and in presence of the enemy. The Academy could find no more fitting recipient of this distinction than the Community, which during the whole time of the war had sent five hundred infirmarians into the battlefields, one of whom had fallen under the fire of the Prussians, among the wounded at Bourget. Public opinion fully endorsed the decision, when the first literary body in the world adjudged this reward to the humble and despised corps of the Frères des Écoles Chrétiennes. At the same time the National Defence Government insisted on decorating their venerable Superior with a cross of honour. He would have refused it, as he and his predecessors had already done many times, and he only yielded when he was told that there was nothing personal in the honour; that it belonged to his Institute; and that it was only as the representative of the Society that he was asked to wear it. Theeminent Dr. Ricord, who had been an eyewitness of the devotion of the Brothers, was charged with the office of fastening the cross on the cassock of Frère Philippe, in the great hall of the mother-house. This was the most embarrassing moment in the life of that man of God. He could not bear to wear the cross of honour, and in fact he never did wear it. When he returned after conducting the Doctor to the door at the end of the ceremony, he somehow managed that no one should perceive his decoration. The cross was not to be seen; and it has remained ever since as a kind of myth, or mysterious souvenir; it was never found.'
Thus in France Ministers of Public Instruction and Superiors of the Frères des Écoles Chrétiennes agree in removing the cross from elementary schools: but how marvellous the distance between the religious principles which lead to the two kinds of removal!
And now, in these days of payment by results, let us look for one moment to the Écoles Chrétiennes from this point of view; and then we will bid the Brothers a respectful farewell.
'For the last forty years a certain number of exhibitions or scholarships (bourses) have been offered by the City of Paris for competition amongst the scholars of elementary or primary schools, which give to the successful candidates a right of free education in the higher class schools. The number of scholarships which are offered varies. In 1848 there were twenty-nine; in 1871, fifty; in 1874, eighty; and in 1877 the number was raised to a hundred. Competition is open to all elementary schools, whether taught by the Christian Brothers, or by lay teachers of no religious order or society.'The result, taking the thirty years from 1847 to 1877, has been that of 1445 exhibitions gained by scholars, 1148 have been won by boys from the Christian schools, and 297 by those from other schools. Or to take the last seven years of that period, during which every effort has been made by the Government, at a lavish outlay, to promote the efficiency of the secular schools, the results, though the numbers are not quite so disproportioned, yet show a marked superiority in the schools of the Christian Brothers. Out of 490 exhibitions, 364 have been adjudged to their pupils, and 126 to those of the secular schools.'
'For the last forty years a certain number of exhibitions or scholarships (bourses) have been offered by the City of Paris for competition amongst the scholars of elementary or primary schools, which give to the successful candidates a right of free education in the higher class schools. The number of scholarships which are offered varies. In 1848 there were twenty-nine; in 1871, fifty; in 1874, eighty; and in 1877 the number was raised to a hundred. Competition is open to all elementary schools, whether taught by the Christian Brothers, or by lay teachers of no religious order or society.
'The result, taking the thirty years from 1847 to 1877, has been that of 1445 exhibitions gained by scholars, 1148 have been won by boys from the Christian schools, and 297 by those from other schools. Or to take the last seven years of that period, during which every effort has been made by the Government, at a lavish outlay, to promote the efficiency of the secular schools, the results, though the numbers are not quite so disproportioned, yet show a marked superiority in the schools of the Christian Brothers. Out of 490 exhibitions, 364 have been adjudged to their pupils, and 126 to those of the secular schools.'
Well done, Christian Brothers! You have preached an admirable sermon to all those who take an interest in the education of children upon those comprehensive and deep-reaching words of Christ, 'Take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.'
FOOTNOTES:[4]'The policy of the late Chamber with regard to religion, education, and the army had very much greater weight with the electors.... The persistent threat held out by certain Republicans to destroy the Church, either by a hypocritical fulfillment of the Concordat or by the forcible separation of Church and State, has been skilfully used by their adversaries amongst the peasantry, who dread nothing so much as having to pay their curé themselves. The Government was so well aware of this fact, that in some of the departments the Catechism was ordered to be recited in the schools during the last week before the elections, though only two months earlier the teachers had been strictly forbidden to use it. This childish stratagem had, as might have been expected, no great success.'—Gabriel Monod, in 'Contemporary Review,' of December, 1885.
[4]'The policy of the late Chamber with regard to religion, education, and the army had very much greater weight with the electors.... The persistent threat held out by certain Republicans to destroy the Church, either by a hypocritical fulfillment of the Concordat or by the forcible separation of Church and State, has been skilfully used by their adversaries amongst the peasantry, who dread nothing so much as having to pay their curé themselves. The Government was so well aware of this fact, that in some of the departments the Catechism was ordered to be recited in the schools during the last week before the elections, though only two months earlier the teachers had been strictly forbidden to use it. This childish stratagem had, as might have been expected, no great success.'—Gabriel Monod, in 'Contemporary Review,' of December, 1885.
[4]'The policy of the late Chamber with regard to religion, education, and the army had very much greater weight with the electors.... The persistent threat held out by certain Republicans to destroy the Church, either by a hypocritical fulfillment of the Concordat or by the forcible separation of Church and State, has been skilfully used by their adversaries amongst the peasantry, who dread nothing so much as having to pay their curé themselves. The Government was so well aware of this fact, that in some of the departments the Catechism was ordered to be recited in the schools during the last week before the elections, though only two months earlier the teachers had been strictly forbidden to use it. This childish stratagem had, as might have been expected, no great success.'—Gabriel Monod, in 'Contemporary Review,' of December, 1885.
In recent years a new tendency has been given to historical studies by the avidity with which scholars have investigated the masses of State documents accumulated through centuries, almost untouched, in the Record Offices of various nations. This tendency has been in the direction of minuteness and accuracy of detail. The finer shades of policy, the subtler turns in the game of nations, have been revealed by this intimate study of the documents which record them. Among the archives of Europe there is none superior, in historical value and richness of minutiæ, to the Archives of the Venetian Republic, preserved now in the convent of the Frari at Venice. The importance of these archives is due to three causes: the position of the Republic in the history of Europe, the fullness of the archives themselves, and the remarkable preservation and order which distinguishes them, in spite of the many dangers and vicissitudes through which they have passed. Venice enjoyed a position, unique among the States of Europe, for two reasons. Until the discovery of the passage round the Cape of Good Hope, she was the mart of Europe in all commercial dealings with the East—a position secured to her by her supremacy in the Levant, and by the strength of her fleet; and, in the second place, the Republic was the bulwark of Europe against the Turk. These are the two dominant features of Venice in general history; and under both aspects she came into perpetual contact with every European Power. The universal importance of her position is faithfully reflected in the diplomatic documents contained in her archives. The Republic maintained ambassadors and residents at every Court. These men were among the most subtle and accomplished diplomatists of their time, and the government they served was exacting and critical to the highest degree. The result is that the dispatches, newsletters and reports of the Venetian diplomatic agents, form the most varied, brilliant, and singular gallery of portraits, whether of persons or of peoples, that exists. There is hardly a nation in Europe that will not find its history illustrated by the papers which belong to the Venetian department for foreign affairs. Nor are the papers which relate to the home government of the Republic less copious and valuable. Each magistracy has its own series of documents, the daily record of its proceedings: in this we find the whole of that elaborate machinery of State laid bare before us in all its intricacy ofdetail; and we are enabled to study the construction, the origin, development, and ossification, of one of the most rigid and enduring constitutions that the world has ever seen; a constitution so strong in its component parts, so compact in its rib-work, that it sufficed to preserve a semblance of life in the body of the Republic long after the heart and brain had ceased to beat.
Admirable as are the preservation and order of these masses of State papers, it is not to be expected that each series, each magisterial archive, should be complete. There are many broad lacunæ, especially in the earlier period, which must ever be a cause for regret: for Venice growing is a more attractive and profitable subject than Venice dying. During the nine hundred and eighty-seven years that the Government of the Republic held its seat in Venice, the State papers passed through many dangers from fire, revolution, neglect, or carelessness. When we recal the fires of 1230, 1479, 1574, and 1577, it is rather matter for congratulation that so much has escaped, than for surprise that so much has been destroyed. The losses would, undoubtedly, have been much more severe had all the papers and documents been preserved in one place, as they are now. But the Venetians stored the archives of the various magistracies either at the offices of those magistrates, or in some public building especially set apart for the purpose. The Secret Chancellery, which was always an object of great solicitude, containing as it did all the more private papers of the State, was deposited in a room on the second floor of the Ducal Palace. Many of the criminal records belonging to the Council of Ten were stored in the Piombi under the roof of the Palace; and the famous adventurer Casanova relates how he beguiled some of his prison hours by reading the trial of a Venetian nobleman, which he found among other papers piled at the end of the corridor where he was allowed to take exercise. Soon after the fall of the Republic, the following disposition of the papers was made. The political archive was stored at the Scuola di S. Teodoro; the judicial, at the convent of S. Giovanni Laterano; the financial, at S. Procolo. In the year 1815, the Austrian Government resolved to collect and arrange all State papers in one place. The building chosen was the convent of the Frari; and the work was entrusted to Jacopo Chiodo, the first director of the archives. The scheme suggested by Chiodo has served as a basis for the arrangement that has been already carried out, or is still in hand.
Under the Republic it was natural that access to important diplomatic papers and to secrets of State should be granted with reserve, and only to persons especially authorized to makeresearch. The directors appointed by the Austrian Government showed a disposition to maintain that precedent; and M. Baschet relates that it was only by a personal appeal to the Emperor that he obtained access to the archives of the Ten. The Italian Government allow nearly absolute liberty; and nothing can exceed the courtesy of the officials under their distinguished director, the Commendatore Cecchetti.
Any attempt to explain the archives of Venice and to display their contents, must be preceded by a statement of the main features of the constitution of the Republic upon which the order and the arrangement of the archives is based. The constitution of Venice has frequently been likened to a pyramid, with the Great Council for its base and the Doge for apex. The figure is more or less correct; but it is a pyramid that has been broken at its edges by time and by necessity. The legislative and political body was originally constructed in four groups, or tiers—if we are to preserve the pyramidal simile—one rising above the other. These four tiers were the Maggior Consiglio or Great Council, the Lower House; the Pregadi or Senate, the Upper House; the Collegio, or the Cabinet; and the Doge. The famous Council of Ten and its equally famous Commission, the Three Inquisitors of State, did not enter into the original scheme; they are an appendix to the State, an intrusion, a break in the symmetry of the pyramid. Later on we shall explain their construction and relation to the main body of government. For the present we leave them aside, and confine our attention to the four departments of the Venetian constitution above mentioned.
The Great Council, as is well known, did not assume its permanent form and place in the Venetian constitution till the year 1296. At that date the famous revolution, known as the closing of the Great Council, took place. By that act, which was only the final step in a revolution that had been for long in process, those citizens who were excluded from the Great Council remained for ever outside the constitution; all functions of government were concentrated in the hands of those nobles who were included by the Council; the constitution of the Republic was stereotyped as a rigid oligarchy. Previous to the year 1296, a great council had existed, created first in the reign of Pietro Ziani (1172); but this council was really democratic in character, not oligarchic; it was elected each September, and its members were chosen from the whole body of the citizens. Earlier still than the reign of Ziani, the population used to meet tumultuously and express their opinion upon matters of public interest, such as the election of a Doge or a declaration of war,first in theConcioneunder their tribunes, while Venetia was still a confederation of lagoon-islands; and then in theArengounder their Doge, when the confederation was centralized at Rialto. But of these assemblies the latter was disorderly and irregular, and the former was of doubtful authority. It is from the closing of the Great Council that we must date the positive establishment of the Venetian oligarchy, and the completion of that constitution which endured for five hundred years, from 1296 till the fall of the Republic in 1797.
The age at which the young nobles might take their seats in the Council, that is to say, might enter upon public life, was fixed at twenty-five, except in the cases of the Barbarelli, or thirty nobles between the ages of twenty and twenty-five, who were elected by ballot on the fourth of each December, St. Barbara's day; and in the case of those who, in return for money advanced to the State, obtained a special grace to take their seats before their twenty-fifth year.
The chief functions of the Great Council were the passing of laws, and the election of magistrates. But in process of time the legislative duties of the Council were almost entirely absorbed by the Senate; and the Maggior Consiglio only retained its great and distinguished function, the election of almost every officer of State, from the Doge downwards. The large number of these magistracies, and the various seasons of the year at which they fell vacant, engaged the Great Council in a perpetual series of elections. It is not our intention to explain in detail the elaborate process by which the Venetians carried out their political elections; such an explanation would carry us beyond our scope, which is to state the position and functions of each member in the constitution of the Republic. But, briefly, the process was this. The law required either two or four competitors for every vacant magistracy, and the election to that magistracy was said to take placea dueora quattro mani, respectively. If the office to be filled requiredquattro mani, the whole body of the Great Council balloted for four groups of nine members each, who were chosen by drawing a golden ball from among the silver ones in the balloting urn. Each of these groups retired to a separate room, and there each group elected one candidate to go to the poll for the vacant office. The names of the four candidates were then presented to the Council and balloted. The candidate who secured the largest number of votes, above the half of those present, was elected to the vacant office. Thus the election to the magistracy was a triple process; first, the election of the nominators, then the election of the candidates, and finally the election to the office.
The Great Council, as representing the whole Republic, possessed certain judicial functions, which were used on rare occasions only, when the State believed itself placed in grave danger through the fault of its commanders. The famous case of Vettor Pisani, after his defeat at Pola, in 1379, and the case of Antonio Grimani, in the year 1499, were both sent to the Grand Council, who passed sentence on those generals. But, broadly speaking, the judicial functions of the Maggior Consiglio hardly existed, its legislative functions dwindled away, and were absorbed by the Senate, and its chief duty and prerogative lay in the election of almost every State official.
Coming now to the second tier in the pyramid of the constitution, the Senate, or Pregadi,—the invited, we find that the Senate proper was composed of sixty members, elected in the Great Council, six at a time. The elections took place once a week, and were so arranged that they should be complete by the first of October in each year. In addition to the Senate proper, another body of sixty, called theZontaor addition, was elected by the outgoing Senate at the close of its year of office; but it was necessary that the names of theZontashould be approved by the Great Council before their election was valid. The Senate and the Zonta together formed one hundred and twenty members; and besides these, the Doge, his six councillors, the Council of Ten, the Supreme Court of Appeal, and many special magistrates, who presided over departments of Finance, Customs, and Justice, belongedex officioto the Senate, and brought the number of votes up to two hundred and forty-six. Further, fifty-one magistrates of minor departments also sat, with the right to debate, but without the right to vote.
The Senate was the real core of the Administration. The presence,ex officio, of so many and such various officers of State sufficiently indicates the wide field which was covered by the authority of the Pregadi. The large number of the Senatorial body, and the diversity of subjects with which it dealt, required that business should be carried on with parsimony of time and precision of method; and therefore private members were restricted to the right of debate. Only the Doge, his councillors, the Savii Grandi and the Savii di Terra ferma had the right to move the Senate; and their propositions related to peace, war, foreign affairs, instructions to ambassadors, and representatives of foreign Courts, to commercial treaties, finance, and home legislation. The various measures were spoken to by their proposers, and by the magistrates whose offices they affected. As in the case of the Great Council, the Senate also on rare occasions exercised judicial functions. It was in the discretionof the College to send a faulty commander for trial either to the Great Council or to the Senate; but in that case the charge must be one of negligence or misjudgment; if the charge implied treason, it was taken before the Council of Ten. A few of the higher officers of State were elected in the Senate, among them the Savii Grandi and the Savii di Terra ferma, and the Admiral of the Fleet. The functions of the Senate were legislative, judicial, and elective. But just as the Great Council was pre-eminently the elective body, so the Senate was pre-eminently the legislative body in the constitution of Venice.
The Collegio or Cabinet of Ministers, formed the third tier in the pyramid. The College was composed of the following members: The Doge, his six councillors, and the three chiefs of the Court of Appeal; these ten persons formed the Collegio minore, or Serenissima Signoria; in addition to these there were the six Savii Grandi; the five Savii di Terra ferma, and the five Savii da mar; a body of twenty-six persons in all, forming the College. Beginning with the lowest in rank, the Savii agli ordini, or da mar, were, as their name implies, a Board of Admiralty; but they acted in that capacity under the orders of the Savii Grandi upon whom the naval affairs of the Republic immediately depended. The Savii agli ordini had a vote but no voice in the College; this post was given, for the most part, to young and promising politicians; it was a training school for statesmen: 'Officio loro,' says Giannotti, 'è tacere ed ascoltare.' The office lasted for six months only; and so there was a constant stream of young men passing through the political school, and becoming intimately acquainted with the affairs of the Republic and the methods of government. How excellent that school must have been will become apparent as we proceed to note the functions of the College of which the Savii agli ordini formed a silent part.
Next in order above the Savii agli ordini came the Savii di Terra ferma. This Board was composed of five members; the Savio alia Scrittura, or Minister for War; the Savio Cassier, or Chancellor of the Exchequer; the Savio alle ordinanze, or minister for the native militia in the cities on the mainland; the Savio ai da mò, or minister for the execution of all measures voted urgent; the Savio ai Ceremoniali, or Minister for Ceremonies of State. These Savii di Terra ferma, like the Savii agli ordini, held office for six months only.
The six Savii Grandi, who came above the Savii di Terra ferma, superintended the actions of the two boards below them, and, if necessary, issued orders which would override those of the other ministers. They were, in fact, the responsible directors ofthe State. The Savii Grandi were required to prepare all business to be laid before the College, where it was first discussed and arranged before being submitted to the Senate for approval. To facilitate this labour of preparation, each of the Savii Grandi took a week in turn, and the Savio of the week was, in fact, Prime Minister of Venice. It was he who read dispatches, granted audiences to ambassadors, and prepared official replies. The Doge presided in the College, it is true, but it was the Savio of the week who opened the business, and suggested the various measures to be adopted.
Besides these boards of Savii, the College included the Ducal Councillors, and the three chiefs of the Court of Appeal. We shall speak of these latter when we come to the judicial department of the constitution. The office of Ducal Councillor was, perhaps, the most venerable in Venice. These six men held, as it were, the Ducal honours and functions in commission; they embodied the authority of the Doge to such an extent, that without their presence he could not act; he became a nonentity unless supported by four at least of his council; while, on the other hand, the absence of the Doge in no way diminished the authority of the Ducal Councillors. For example, the Doge without his council could not preside, neither in the Maggior Consiglio, nor in the Senate, nor in the College, but four Ducal Councillors had the power to preside without the Doge. The Doge might not open dispatches except in the presence of his council, but his council might open dispatches in the absence of the Doge. Yet, great as were the external honours of the Ducal Councillors, the office was rather ornamental than important. It was the Savii Grandi who were the directing spirit through all the multitudinous affairs of the College. As we have seen, those affairs embraced the whole field of government, except the field of Justice. The College had no judicial functions, nor did it legislate. As the Maggior Consiglio was the elective member, and the Senate the legislative, so the College was the initiative and executive member of the State. The College proposed measures which became law in the Senate; and the execution of those laws was entrusted to the College which had the machinery of State at its disposal. It is this right of initiating which distinguishes the College; and it is just upon this point that the Ducal Councillors appear to have a slight pre-eminence; for the Doge, his council, and the Savii alone, had the right to initiate in the Senate; the Doge, his council, and the chiefs of the Ten alone, had the right to initiate in the Council of Ten; the Doge and his council alone had the right to initiate in the Maggior Consiglio. The Doge and his councilalone move through all departments of government, presiding and initiating, embodying the spirit of the Republic; and yet in no case is their power great; for the Savii had more influence in the Senate, the Chiefs of the Ten in the Council of Ten; and the Great Council, where the Doge and his councillors had the field to themselves, was of little importance in the direction of affairs.
At the apex of the constitutional pyramid we find the Doge. The Doge also had his distinctive functions in the State; his duties were ornamental rather than administrative. Though all the acts of the Government were executed in his name, laws passed, dispatches sent, treaties made, and war declared, yet it is not in these departments that the Doge stands pre-eminent; it is throughout the pomp and display of the Republic that he is supreme; and the archive wherein his glory shows most brightly is theCeremoniali.
The Doge was elected for life. When a Doge died, the eldest Ducal Councillor filled the office of Vice-Doge until the election of the new Prince. The remains of the deceased Doge were laid out in the Chamber of the Pioveghi, on the first floor of the Ducal Palace, dressed in robes of State, the mantle of cloth of gold and the ducal beretta. Twenty Venetian noblemen were appointed to attend in the chapelle ardente. On the third day the Doge was buried; and the Great Council on the same day elected the officers who were to revise the coronation oath, and to render its provisions more stringent if the conduct of the deceased had revealed any point where a future Doge could exercise even the smallest independence in constitutional matters. At the same time the Council elected another body of officers, who were required to examine the conduct of the late Doge, and, if he had violated his coronation oath, his heirs paid the penalty by a fine. Immediately after the appointment of these officers, the Maggior Consiglio proceeded to create the forty-one electors to the dukedom. The process of election was long and intricate, and occupied five days at the least; for there was a quintuple series of ballots and votings to be concluded before the forty-one were finally chosen. When the forty-one noblemen had been appointed they were taken to a chamber specially prepared for them, where, as in the case of a papal election, they were obliged to stay until they had determined upon the new Doge. They were bound by oath never to reveal what took place inside this election chamber. But this oath was not always observed in the spirit; and memoranda of the proceedings of the forty-one are still preserved in the private archives of the Marcello family. Thefirst step was to elect three priors, or presidents, and two secretaries. The presidents took their seats at a table on which stood a ballot-box and an urn. The secretaries gave to every elector a slip of paper, upon which each one wrote the name of the man whom he proposed as Doge. The forty-one slips of paper were then placed in the urn, and one was drawn out at hazard. If the noble, whose name was written upon the slip, chanced to be an elector, he was required to withdraw. Then each of the electors was at liberty to attack the candidate, to point out defects and recal misdeeds. These hostile criticisms, which covered the whole of a candidate's private life, his physical qualities and his public conduct, were written down by the secretaries, and the candidate was recalled. The objections urged against him were read over to the aspirant, without the names of the urgers appearing, and he was invited to defend himself. Attack and defence continued till no further criticisms were offered, and then the name of the candidate was balloted before the priors. If it received twenty-five favourable votes, its owner was declared Doge; if less than twenty-five, a fresh name was drawn from the urn, and the whole process was repeated until some candidate secured the necessary five-and-twenty votes. As soon as this issue was reached, the Signoria was informed of the result, and the new Doge, attended by the electors, descended to Saint Mark's, where, from the pulpit on the left side of the choir, the Prince was shown to the people, and where, before the high altar, he took the coronation oath and received the standard of Saint Mark. The great doors of the Basilica were then thrown open, and the Doge passed in procession round the Piazza and returned to the Porta della Carta. At the top of the Giants' Stair the eldest Ducal Councillor placed the beretta on his head, and he was brought to the Sala dei Pioveghi, where the late Doge had lain in state, and where he too would one day come. Then the Doge retired to his private apartments, and the ceremony of election closed.
As we have already observed, the position of the Doge in the Republic of Venice was almost purely ornamental. The Doge presided, either in person or by commission through his councillors, at every Council of State; he presided, however, not as a guiding and deliberating chief, but as a symbol of the Majesty of Venice. He is there not as an individual, a personality, but as the outward and visible sign of an idea, the idea of the Venetian oligarchy. The history of the personal authority of the Doge falls into three periods. A period of great vigour and almost despotic power dates from the foundation of theDukedom, in the year 697, down to the reign of Pietro Ziani in 1172. During this first period, the Ducal authority showed a tendency to become concentrated, and almost hereditary in the hands of one or two powerful families. For example, we have seen Doges of the Partecipazio house, five Doges of the Candiani, and three of the Orseoli. But the rivalry and balanced power of these great families eventually exhausted one another, and preserved the Dukedom of Venice from ever becoming a kingdom. A second period extends from the year 1172 down to 1457, and is marked by the emergence of the great commercial houses, and the development of the oligarchy upon the basis of a Great Council. The aristocracy during this period were engaged in excluding the people from any share in the government, and in curbing and finally crushing the authority of the Doge. The steps in this process are indicated by the closing of the Great Council, the revolution of Tiepolo, the trials of Marino Faliero, Lorenzo Celsi, and the Foscari. The third period covers what remains of the Republic, from 1457 down to 1797. During this period the Doge was little other than the figurehead of the Republic; the point of least weight and greatest splendour; the brilliant apex to the pyramid of the Venetian constitution.
So far, then, we have examined the four tiers in the original structure of the constitution, the Doge, the College, the Senate, and the Great Council; and we have seen that, broadly speaking these were, respectively, ornamental, initiative and executive, legislative, and elective. But this pyramid of the constitution was not perfectly symmetrical; its edges were broken. This interruption of outline was caused by the Council of Ten. The exact position in the Venetian constitution occupied by this famous Council, and its relations to the other members of the government, have proved a constant source of difficulty and error to students of Venetian history. Leaving aside the obscure problem of the origin of the Ten, it is still possible for us to indicate the constitutional necessity which called that Council into existence. As we have pointed out, the College could not act on its own responsibility without the Senate; the Senate could not initiate without the College, for the preparation of all affairs passed through the hands of the College. To establish connection between these two branches of the administration was a process that required some time; it could not be done swiftly and secretly. In all crises of political importance, whether home or foreign, some instrument, more expeditious than the Senate, was required to sanction the propositions of the College. That instrument, acting swiftly andsecretly, with a speed and secrecy impossible in so large a body as the Senate, was created with the Council of Ten. The Ten were an extraordinary magistracy, devised to meet unexpected pressure upon the ordinary machine of government. The emergence of the Ten proves this view. Without determining whether the Council existed previous to the year 1310, we may take that year as the date of its first appearance as a potent element in the State. The rebellion of Tiepolo and Querini, an aristocratic revolt against the growing power of the new commercial nobility, paralysed the ordinary machinery of State, and revealed the danger inherent in a large and slow-moving body of rulers. The Ten were called to power, just as the Romans created the Dictatorship, in order to save the State in a dangerous crisis.
The place of the Ten in the constitutional structure is below the College and parallel with the Senate. Below the College the administration bifurcates, the ordinary course of business flows through the Senate, the extraordinary through the Ten. The Ten possessed an authority equal to that of the Senate; the choice of which instrument should be used, rested with the College. The Ten appear to be of more importance than the Senate, solely because they were used upon more critical and dramatic occasions. Wherever the machinery of the College and Senate moves too slowly, we find the swifter machinery of the College and the Ten in motion. And so not only in political affairs, home and foreign, but also in affairs financial and judicial, the Council of Ten takes its part. The Ten, as being the readier instrument to the hands of the College, gradually absorbed more and more of the functions which originally belonged to the Senate. This process of absorption, and the extension of the province of the Ten, is marked by the establishment of its sub-commissions, that took their place in every department side by side with the delegations of the Senate and the ordinary magistrates. In politics and foreign affairs there is the famous office of the Three Inquisitors of State. In the region of Justice all cases of treason and coining, and certain cases of outrage on public morals, came before the Ten; and it was always open to the College to remove a case from the ordinary courts to the Ten, when State reasons rendered it expedient to do so. In the Police department the Esecutori contro la Bestemmia, and in Finance the Camerlenghi, were officers of that Council. In the War Office the artillery was under their control; and in the arsenal certain galleys, marked C.X., were always at their disposal.
These five great members of the State, four regular and oneirregular, formed the political and legislative departments of the Venetian Government. It would require too many details to give a similar account of the Judicial, Educational, and Religious machinery.
One of the most remarkable features in the Venetian constitution is the infinite subdivision of government, and the number of offices to be filled. Nobles alone were eligible for the majority of these offices, and if we consider how small a body the Great Council really was, it is clear that the larger number of Venetian noblemen must have been employed in the service of the State at some time in their lives. The great political and administrative activity which reigned inside the comparatively small body that formed the ruling caste, as compared with the absolute stagnation and quiet which marked the life of the ordinary citizen, is one of the most noteworthy points in the history of Venice. Every noble above the age of twenty-five was a member of the Maggior Consiglio; every week that council had to fill up some office of State, had some new candidate before it. The tenure of all offices, except the Dukedom and the Procuratorship of St. Mark, was so brief, rarely exceeding a year, or sixteen months, that the fret and activity of elections must have been nearly incessant. This constant unrest bore its fruit in perpetual intrigues, and the censors were appointed to check the rampant canvassing and bribery. But the main point which is impressed upon us is the universality of political training to which all the nobles of Venice were subjected. No matter how frivolous a young patrician might be, he would be obliged to sit in the Great Council; he would be called upon to assist in electing the Ten, whose omniscience and severity he had every reason to dread; he might even find himself named to fill some minor post. It was impossible, under these circumstances, that he should fail to be educated politically, or that he should ever lose the keenest interest in every movement of the State. It is to this political activity that we may possibly look for one of the reasons which conduced to that extraordinary longevity which the constitution of Venice displayed.
Each of the Government offices, many as they were, possessed its own collection of papers. These are either still in loose sheets, just as they left the office, or bound in volumes. They are indicated by the name of the Government department, the subject dealt with, and the date. The pages are of three kinds; first, there are the files orfilze, the original minutes of the Board, written down in actual Council by the secretaries, and with thefilzeare the dispatches or other documents uponwhich the Council took measures. In many of the more important departments, such as the Senate, the Ten, or the College, thesefilzewere epitomized; the substance of each day's business was written out in large volumes known asRegistri; each entry was signed by the secretary who had made the digest, and was accepted as authentic for all purposes of reference. These registers are, in many cases, of the greatest value where the files have been destroyed or lost. They were more constantly in use, and therefore more carefully preserved; and now they frequently form our sole authority for certain periods. As a rule the registers are very full and good; they contain all that is of importance in the files; but in making research upon any point it is never safe to ignore the files where they exist. In some cases the secretaries made a further digest of the registers in volumes known as Rubrics, which contain in brief the headings of all materials to be found in the registers. As the registers sometimes supply the place of lost files, so the rubrics are occasionally our only authority where registers and files are both missing. The rubrics are often of the highest value. As an instance, we may cite the twenty volumes of rubrics to the dispatches from England between the years 1603 and 1748. The method of research, therefore, where all three kinds of documents exists is this, to examine first the rubrics, then the registers, and then the files. But the infinite subdivisions of the Government offices in Venice render the task of research somewhat bewildering; and a student cannot be certain that he has exhausted all the information on his subject, until he has examined a large number of these minor offices. He will probably find some notice of the point he is examining in the papers of the Senate or of the Ten, and, if it be a matter of home affairs, he can trace it thence through the various magistracies under whose cognizance it would come; or if it be a matter of foreign policy, he will find further information in the papers of the College.
Under the Republic these collections of State papers were not known as archives, but as chancelleries. The collections of highest interest, the papers to which the student is most likely to turn his attention, are those relating to the ceremony, to the home, and to the foreign policy of Venice. These three groups are contained in the Ducal, the Secret, and the Inferior Chancelleries. The three chancelleries were committed to the charge of the Grand Chancellor and his staff of secretaries, who received, arranged, and registered the official papers as they issued from the various Councils of State. The Grand Chancellor was not a patrician; he was chosen from that upper classof commoners known ascittadini originarii, an inferior order of nobility, ranking below the governing caste, but bearing coat armour. The office of Grand Chancellor was of great dignity and antiquity, and was held for life. The Chancellor was head and representative of the people, as the Doge was head and representative of the patricians; and, when the nobility began to exclude the people from all share in the government, the Grand Chancellor was allowed to be present at all sessions of the Great Council and of the Senate as the silent witness of the people, confirming the acts of the Government, and bridging, though by the finest thread, the gulf that otherwise separated the governed from the governing. The part which the Grand Chancellor took in the business of the Maggior Consiglio and of the Senate was a constant and an active part. It was his duty to superintend the arrangements for every election, to direct the secretaries in attendance, to announce the names of the candidates for office, and to proclaim the successful competitor. His seat in the Great Council Hall was on the left-hand of the Doge's daïs, and his secretaries sat below him. But the custody of the State papers was by far the most important function which the Grand Chancellor had to perform. To assist him in these labours he was placed at the head of a large College of Secretaries, trained in a school especially established to fit them for their duties. In the year 1443 a decree of the Great Council required the Doge and the Signoria to elect each year twelve lads to be taught Latin, rhetoric and philosophy, and the number of the pupils was gradually increased. From this school they passed out by examination, and became first extra-ordinaries and ordinaries, called Notaries Ducal, then secretaries to the Senate, and finally secretaries to the Ten. The post of secretary was one which required much diligence and discretion. The secretaries were in constant attendance on the various Councils of State, and thus became intimately acquainted with all the secret affairs of the Republic. They were frequently sent on delicate missions. It was a secretary of the Ten who brought Carmagnola to Venice to stand his trial; and, as we shall presently relate, it was a secretary of the Senate who announced to Thomas Killigrew, the English Minister, his dismissal from Venice. The secretaries were sometimes accredited as Residents to foreign Courts, though they were not eligible for the post of Ambassador. Inside the Chancellery the secretaries were entirely at the disposal of the Grand Chancellor, and their duties were to study, to invent, and to read cipher; to transcribe the registers andrubrics; to keep the annals of the Council of Ten, and to enter the laws in the statute book.
We may now turn our attention to the principal series of State papers which issued from the five great members of the Constitution, the Maggior Consiglio, the Senate, the Ten, the College, and the Doge, and show how these papers were arranged under the three Chancelleries of which we have spoken.
The Cancelleria Inferiore was preserved in one large room near the head of the Giants' Staircase in the Ducal Palace, and was entrusted to the care of the Notaries Ducal, the lowest order of secretaries. The documents in this Chancellery related chiefly to the Doge; his rights, his official possessions, his restrictions, and his state. Among these papers, accordingly, we find the coronation oaths, the Reports of the Commissioners appointed to examine those oaths, and the Reports of the Commissioners appointed to review the life of each Doge deceased. This series is valuable as revealing the steps by which the aristocracy slowly curtailed the personal authority of the Doge, and bound his office about with iron fetters, and crushed his power. In addition to these papers the Inferior Chancellery contained the documents relating to the dignitaries of St. Mark's in its capacity as Ducal Chapel; the order and ceremony of the Ducal household; the expenditure of the Civil List; and the archives of the Procurators of Saint Mark, which contained the will, trusts, and bequests of private citizens.
The Ducal Chancellery, which the Council of Ten once called 'cor nostri status,' was preserved on the upper floor of the palace, and was reached by the Scala d'oro. The papers were arranged in a number of cupboards surmounted by the arms of the various Grand Chancellors who had presided in that office. The documents of the Ducal Chancellery are of far higher importance than those contained in the Cancelleria Inferiore; they consist of political papers which it was not necessary to keep secret. Among the many interesting series of documents which fell to the Ducal Chancellery, the most valuable are the 'Compilazione delle Leggi,' or statute-books distinguished by the various colours of their bindings—gold, roan, and green—to mark the statutes which relate to the Maggior Consiglio, the Senate, and the College respectively; the Secretario alle voci, or record of all elections in the Great Council; the Libri gratiarum, or special privileges. But most important of all is the great series of documents which include the whole legislation of the State relating to Venetian affairs on sea and land. Of this vast series those markedTerracontain 3128 volumes of files, 411 volumes of registers, and 7 volumes of rubrics; those markedMarnumber 1286 volumes of files, 247 volumes of registers, and 7 volumes of rubrics. It will easily be seen how important the Ducal Chancellery is both for the verification of dates, and also as displaying so large a tract of the Venetian home administration.
But important as the Ducal Chancellery undoubtedly is, it cannot vie in interest with the Cancelleria Secreta, which might, with every justice, have been called 'cor nostri status', for it is in the papers of that Chancellery that the long history of the growth, splendour, and decline of the Republic is to be traced in all its manifold details and complicated relations. The Secret Chancellery was established by a decree of the Great Council in the year 1402. Its object was to preserve those papers of the highest State importance, from the publicity to which the Ducal Chancellery was exposed. The regulation of the Secret Chancellery was undertaken by the Council of Ten, and the rigorous orders which they issued from time to time abundantly prove the difficulty they experienced in securing the secrecy which they desired. The Secret Chancellery became the depository of all State papers of great moment; and if we take the chief members of the constitution in order, and note the documents issuing from them which fell to the custody of the Secreta, we shall see how the great flow of Venetian history is to be followed here rather than in any other department of the archives.
To begin with the Maggior Consiglio, we have the long series of registers containing the deliberations of the Council from the year 1232 down to the fall of the Republic in 1797, occupying forty-two volumes, and distinguished, at first, by such capricious names as Capricornus, Philosus, Presbiter, and Fronesis; and later on by the names of the secretaries who prepared them, Ottobonus primus, Ottobonus filius, Busenellus, and Vianolus. In the special archive of the Avogadori di Commun a contemporary series of registers is to be found; it covers from 1232 to 1547, and should be consulted together with the first series, for it is more voluminous and minute. The first reference to England that occurs in the Venetian archives is in the volume Fronesis (1318-1385). This, and all other documents relating to Great Britain, have been collected and rendered accessible in the splendid and monumental series of the 'Calendar of State Papers,' edited with such diligence and care by the late Mr. Rawdon Brown. Mr. Brown's published work goes down to the year 1552; and it is only after that date that any work relating to Englandremains to be done. That work, however, is voluminous, for the regular and unbroken series of dispatches from England does not begin till the reign of James I. Little more respecting England is to be expected from the papers of the Great Council, however; for at the date where Mr. Brown's work ends, the Maggior Consiglio had ceased to occupy a high position in the direction of Venetian foreign policy; its functions were chiefly confined to the election of magistrates.
The Senate supplied a far larger number of papers to the Secret Chancellery than that yielded by the Great Council. This was to be expected, owing to the central position of the Senate in the constitution, and its prominent place in the management of Venetian policy, home and foreign. The oldest documents in the archives of Venice belong to the Senate. They are contained among the volumes of Pacts or treaties, seven in number, without including the volume Albus, which is devoted to treaties between the Republic and the Eastern Empire, nor the volume Blancus, which contains the treaties between Venice and the Emperors of the West. The thirty-three volumes of Commemoriali formed a sort of commonplace book for the use of statesmen; in them were registered briefly the most important events and abstracts of principal documents which passed through the hands of the Government. The Commemoriali cover the years 1293 to 1797; but after the middle of the sixteenth century they were neglected, and they are chiefly valuable down to that date only. After the Patti and Commemoriali we begin the record of the regular proceedings in the Senate. This series contains papers relating to home government, foreign policy, the dominions of Venice on the mainland, in Dalmatia and the Levant, ecclesiastical matters, relations with Rome, instructions to ambassadors and reports from governors. So widely spread and so varied were the attributes of the Senate, that the analysis of a single day's proceedings in that house would prove most instructive to the student of the Venetian constitution, and would, in all probability, bring him into contact with a large number of the leading magistracies of the Republic. The series of senatorial papers proceeds in almost unbroken completeness from the year 1293 down to the close of the Republic; and counting files, registers and rubrics, numbers 1599 volumes. This main series is known by different names at different periods, and shows signs of that tendency to subdivision which characterizes all Venetian Government offices. The volumes which run from the year 1293 to 1440 were known as Registri misti; those covering from 1491 to 1630, and overlapping the first Misti,were called Registri secreti. After the year 1630 the papers of the Senate are divided into those known as Corti, relating to foreign Powers; and those known as Rettori, relating to the government of the Venetian dominion.
Besides this great series of Deliberazioni, containing the general movement of business in the Senate, there is another voluminous series of documents, equally important, and even more interesting to the student of general history, the dispatches received from Venetian representatives in foreign Courts, and the Relazioni, or reports which ambassadors read before the Senate upon their return from abroad. Nothing can exceed the brilliancy of this series; and the value of the Relazioni at least has been fully recognized. Yet it should be borne in mind that the Relazioni are only a part of the series, and that, taken alone and isolated from the dispatches, they lose much of their value. For we must not forget that the Relazioni were drawn up on more or less conventional lines; the headings, under which the report was to fall, were indicated by the Government, and were invariable; and, further, the home-coming ambassador handed his report to his successor, who frequently used it as a basis in drawing up his own. The result is that, except in the descriptions of Court life, and in the sketches of prominent characters, the Relazioni are apt to repeat themselves. But, taken with the dispatches, which arrived almost daily, they form the most varied, brilliant, and minute gallery of national portraits that the world possesses. The reports and dispatches were made by men whose whole political training had rendered them the acutest of observers, and they were presented to critics who were filled with the keenest curiosity, and were accustomed to demand full and precise information. Not a detail is omitted as unimportant; the diurnal gossip of the Court, the daily movements of the sovereign and his favourites; are all recorded with impartial and unerring observation. The relation of the Dispacci to the Relazioni is the relation of the study to the picture. The Relazioni are the large canvas upon which the whole nation is broadly depicted, the Dispacci are the patient and minute studies upon which the excellence of the picture depends. The majority of the Venetian Relazioni between the years 1492 and 1699 have been published; the earlier part by Signor Alberi, and the later by Signori Barozzi and Berchet. The eighteenth century still remains to be worked out. In the series of Relazioni and Dispacci, Great Britain occupies a comparatively small space. While France, Germany, and Constantinople, each give five volumes of reports, England gives one only, dating from 1531 to 1763. Of dispatchesfrom England there are 139 volumes in all; while from Constantinople we have 242, from France 276, from Milan, 230, and from Germany 202.