“Who is the Mormon who visits you?” he thundered, relentlessly.
“I—never—knew—his—name.
“But you'd know his face. I'll arrest every Mormon in this country and bring him before you. You'd know his face?”
“Oh, I wouldn't. I COULDN'T TELL!...I—NEVER—SAW HIS FACE—IN THE LIGHT!”
The tragic beauty of her, the certainty of some monstrous crime to youth and innocence, the presence of an agony and terror that unfathomably seemed not to be for herself—these transfixed the court and the audience, and held them silenced, till she reached out blindly and then sank in a heap to the floor.
Shefford might have leaped over the railing but for Withers's restraining hand, and when there appeared to be some sign of kindness in those other women for the unconscious girl Shefford squeezed through the crowd and got out of the hall.
The gang outside that had been denied admittance pressed upon Shefford, with jest and curious query, and a good nature that jarred upon him. He was far from gentle as he jostled off the first importuning fellows; the others, gaping at him, opened a lane for him to pass through.
Then there was a hand laid on his shoulder that he did not shake off. Nas Ta Bega loomed dark and tall beside him. Neither the trader nor Joe Lake nor any white man Shefford had met influenced him as this Navajo.
“Nas Ta Bega! you here, too. I guess the whole country is here. We waited at Kayenta. What kept you so long?”
The Indian, always slow to answer, did not open his lips till he drew Shefford apart from the noisy crowd.
“Bi Nai, there is sorrow in the hogan of Hosteen Doetin,” he said.
“Glen Naspa!” exclaimed Shefford.
“My sister is gone from the home of her brother. She went away alone in the summer.”
“Blue canyon! She went to the missionary. Nas Ta Bega, I thought I saw her there. But I wasn't sure. I didn't want to make sure. I was afraid it might be true.”
“A brave who loved my sister trailed her there.”
“Nas Ta Bega, will you—will we go find her, take her home?”
“No. She will come home some day.”
What bitter sadness and wisdom in his words!
“But, my friend, that damned missionary—” began Shefford, passionately. The Indian had met him at a bad hour.
“Willetts is here. I saw him go in there,” interrupted Nas Ta Bega, and he pointed to the hall.
“Here! He gets around a good deal,” declared Shefford. “Nas Ta Bega, what are you going to do to him?”
The Indian held his peace and there was no telling from his inscrutable face what might be in his mind. He was dark, impassive. He seemed a wise and bitter Indian, beyond any savagery of his tribe, and the suffering Shefford divined was deep.
“He'd better keep out of my sight,” muttered Shefford, more to himself than to his companion.
“The half-breed is here,” said Nas Ta Bega.
“Shadd? Yes, we saw him. There! He's still with his gang. Nas Ta Bega, what are they up to?”
“They will steal what they can.”
“Withers says Shadd is friendly with the Mormons.”
“Yes, and with the missionary, too.”
“With Willetts?”
“I saw them talk together—strong talk.”
“Strange. But maybe it's not so strange. Shadd is known well in Monticello and Bluff. He spends money there. They are afraid of him, but he's welcome just the same. Perhaps everybody knows him. It'd be like him to ride into Kayenta. But, Nas Ta Bega, I've got to look out for him, because Withers says he's after me.”
“Bi Nai wears a scar that is proof,” said the Indian.
“Then it must be he found out long ago I had a little money.”
“It might be. But, Bi Nai, the half-breed has a strange step on your trail.”
“What do you mean?” demanded Shefford.
“Nas Ta Bega cannot tell what he does not know,” replied the Navajo. “Let that be. We shall know some day. Bi Nai, there is sorrow to tell that is not the Indian's.... Sorrow for my brother!”
Shefford lifted his eyes to the Indian's, and if he did not see sadness there he was much deceived.
“Bi Nai, long ago you told a story to the trader. Nas Ta Bega sat before the fire that night. You did not know he could understand your language. He listened. And he learned what brought you to the country of the Indian. That night he made you his brother.... All his lonely rides into the canyon have been to find the little golden-haired child, the lost girl—Fay Larkin.... Bi Nai, I have found the girl you wanted for your sweetheart.”
Shefford was bereft of speech. He could not see steadily, and the last solemn words of the Indian seemed far away.
“Bi Nai, I have found Fay Larkin,” repeated Nas Ta Bega.
“Fay Larkin!” gasped Shefford, shaking his head. “But—she's dead.”
“It would be less sorrow for Bi Nai if she were dead.”
Shefford clutched at the Indian. There was something terrible to be revealed. Like an aspen-leaf in the wind he shook all over. He divined the revelation—divined the coming blow—but that was as far as his mind got.
“She's in there,” said the Indian, pointing toward hall.
“Fay Larkin?” whispered Shefford.
“Yes, Bi Nai.”
“My God! HOW do you know? Oh, I could have seen. I've been blind. ... Tell me, Indian. Which one?”
“Fay Larkin is the Sago Lily.”
. . . . . . . . . .
Shefford strode away into a secluded corner of the Square, where in the shade and quiet of the trees he suffered a storm of heart and mind. During that short or long time—he had no idea how long—the Indian remained with him. He never lost the feeling of Nas Ta Bega close beside him. When the period of acute pain left him and some order began to replace the tumult in his mind he felt in Nas Ta Bega the same quality—silence or strength or help—that he had learned to feel in the deep canyon and the lofty crags. He realized then that the Indian was indeed a brother. And Shefford needed him. What he had to fight was more fatal than suffering and love—it was hate rising out of the unsuspected dark gulf of his heart—the instinct to kill—the murder in his soul. Only now did he come to understand Jane Withersteen's tragic story and the passion of Venters and what had made Lassiter a gun-man. The desert had transformed Shefford. The elements had entered into his muscle and bone, into the very fiber of his heart. Sun, wind, sand, cold, storm, space, stone, the poison cactus, the racking toil, the terrible loneliness—the iron of the desert man, the cruelty of the desert savage, the wildness of the mustang, the ferocity of hawk and wolf, the bitter struggle of every surviving thing—these were as if they had been melted and merged together and now made a dark and passionate stream that was his throbbing blood. He realized what he had become and gloried in it, yet there, looking on with grave and earnest eyes, was his old self, the man of reason, of intellect, of culture, who had been a good man despite the failure and shame of his life. And he gave heed to the voice of warning, of conscience. Not by revengefully seeking the Mormon who had ruined Fay Larkin and blindly dealing a wild justice could he help this unfortunate girl. This fierce, newborn strength and passion must be tempered by reason, lest he become merely elemental, a man answering wholly to primitive impulses. In the darkness of that hour he mined deep into his heart, understood himself, trembled at the thing he faced, and won his victory. He would go forth from that hour a man. He might fight, and perhaps there was death in the balance, but hate would never overthrow him.
Then when he looked at future action he felt a strange, unalterable purpose to save Fay Larkin. She was very young—seventeen or eighteen, she had said—and there could be, there must be some happiness before her. It had been his dream to chase a rainbow—it had been his determination to find her in the lost Surprise Valley. Well, he had found her. It never occurred to him to ask Nas Ta Bega how he had discovered that the Sago Lily was Fay Larkin. The wonder was, Shefford thought, that he had so long been blind himself. How simply everything worked out now! Every thought, every recollection of her was proof. Her strange beauty like that of the sweet and rare lily, her low voice that showed the habit of silence, her shapely hands with the clasp strong as a man's, her lithe form, her swift step, her wonderful agility upon the smooth, steep trails, and the wildness of her upon the heights, and the haunting, brooding shadow of her eyes when she gazed across the canyon—all these fitted so harmoniously the conception of a child lost in a beautiful Surprise Valley and growing up in its wildness and silence, tutored by the sad love of broken Jane and Lassiter. Yes, to save her had been Shefford's dream, and he had loved that dream. He had loved the dream and he had loved the child. The secret of her hiding-place as revealed by the story told him and his slow growth from dream to action—these had strangely given Fay Larkin to him. Then had come the bitter knowledge that she was dead. In the light of this subsequent revelation how easy to account for his loving Mary, too. Never would she be Mary again to him! Fay Larkin and the Sago Lily were one and the same. She was here, near him, and he was powerless for the present to help her or to reveal himself. She was held back there in that gloomy hall among those somber Mormons, alien to the women, bound in some fatal way to one of the men, and now, by reason of her weakness in the trial, surely to be hated. Thinking of her past and her present, of the future, and that secret Mormon whose face she had never seen, Shefford felt a sinking of his heart, a terrible cold pang in his breast, a fainting of his spirit. She had sworn she was no sealed wife. But had she not lied? So, then, how utterly powerless he was!
But here to save him, to uplift him, came that strange mystic insight which had been the gift of the desert to him. She was not dead. He had found her. What mattered obstacles, even that implacable creed to which she had been sacrificed, in the face of this blessed and overwhelming truth? It was as mighty as the love suddenly dawning upon him. A strong and terrible and deathly sweet wind seemed to fill his soul with the love of her. It was her fate that had drawn him; and now it was her agony, her innocence, her beauty, that bound him for all time. Patience and cunning and toil, passion and blood, the unquenchable spirit of a man to save—these were nothing to give—life itself were little, could he but free her.
Patience and cunning! His sharpening mind cut these out as his greatest assets for the present. And his thoughts flashed like light through his brain.... Judge Stone and his court would fail to convict any Mormon in Stonebridge, just the same as they had failed in the northern towns. They would go away, and Stonebridge would fall to the slow, sleepy tenor of its former way. The hidden village must become known to all men, honest and outlawed, in that country, but this fact would hardly make any quick change in the plans of the Mormons. They did not soon change. They would send the sealed wives back to the canyon and, after the excitement had died down, visit them as usual. Nothing, perhaps, would ever change these old Mormons but death.
Shefford resolved to remain in Stonebridge and ingratiate himself deeper into the regard of the Mormons. He would find work there, if the sealed wives were not returned to the hidden village. In case the women went back to the valley Shefford meant to resume his old duty of driving Withers's pack-trains. Wanting that opportunity, he would find some other work, some excuse to take him there. In due time he would reveal to Fay Larkin that he knew her. How the thought thrilled him! She might deny, might persist in her fear, might fight to keep her secret. But he would learn it—hear her story—hear what had become of Jane Withersteen and Lassiter—and if they were alive, which now he believed he would find them—and he would take them and Fay out of the country.
The duty, the great task, held a grim fascination for him. He had a foreboding of the cost; he had a dark realization of the force he meant to oppose. There were duty here and pity and unselfish love, but these alone did not actuate Shefford. Mystically fate seemed again to come like a gleam and bid him follow.
When Shefford and Nas Ta Bega returned to the town hall the trial had been ended, the hall was closed, and only a few Indians and cowboys remained in the square, and they were about to depart. On the street, however, and the paths and in the doorways of stores were knots of people, talking earnestly. Shefford walked up and down, hoping to meet Withers or Joe Lake. Nas Ta Bega said he would take the horses to water and feed and then return.
There were indications that Stonebridge might experience some of the excitement and perhaps violence common to towns like Monticello and Durango. There was only one saloon in Stonebridge, and it was full of roystering cowboys and horse-wranglers. Shefford saw the bunch of mustangs, in charge of the same Indian, that belonged to Shadd and his gang. The men were inside, drinking. Next door was a tavern called Hopewell House, a stone structure of some pretensions. There were Indians lounging outside. Shefford entered through a wide door and found himself in a large bare room, boarded like a loft, with no ceiling except the roof. The place was full of men and noise. Here he encountered Joe Lake talking to Bishop Kane and other Mormons. Shefford got a friendly greeting from the bishop, and then was well received by the strangers, to whom Joe introduced him.
“Have you seen Withers?” asked Shefford.
“Reckon he's around somewhere,” replied Joe. “Better hang up here, for he'll drop in sooner or later.”
“When are you going back to Kayenta?” went on Shefford.
“Hard to say. We'll have to call off our hunt. Nas Ta Bega is here, too.”
“Yes, I've been with him.”
The older Mormons drew aside, and then Joe mentioned the fact that he was half starved. Shefford went with him into another clapboard room, which was evidently a dining-room. There were half a dozen men at the long table. The seat at the end was a box, and scarcely large enough or safe enough for Joe and Shefford, but they risked it.
“Saw you in the hall,” said Joe. “Hell—wasn't it?”
“Joe, I never knew how much I dared say to you, so I don't talk much. But, it was hell,” replied Shefford.
“You needn't be so scared of me,” spoke up Joe, testily.
That was the first time Shefford had heard the Mormon speak that way.
“I'm not scared, Joe. But I like you—respect you. I can't say so much of—of your people.”
“Did you stick out the whole mix?” asked Joe.
“No. I had enough when—when they got through with Mary.” Shefford spoke low and dropped his head. He heard the Mormon grind his teeth. There was silence for a little space while neither man looked at the other.
“Reckon the judge was pretty decent,” presently said Joe.
“Yes, I thought so. He might have—” But Shefford did not finish that sentence. “How'd the thing end?”
“It ended all right.”
“Was there no conviction—no sentence?” Shefford felt a curious eagerness.
“Naw,” he snorted. “That court might have saved its breath.”
“I suppose. Well, Joe, between you and me, as old friends now, that trial established one fact, even if it couldn't be proved.... Those women are sealed wives.”
Joe had no reply for that. He looked gloomy, and there was a stern line in his lips. To-day he seemed more like a Mormon.
“Judge Stone knew that as well as I knew,” went on Shefford. “Any man of penetration could have seen it. What an ordeal that was for good women to go through! I know they're good. And there they were swearing to—”
“Didn't it make me sick?” interrupted Joe in a kind of growl. “Reckon it made Judge Stone sick, too. After Mary went under he conducted that trial like a man cuttin' out steers at a round-up. He wanted to get it over. He never forced any question.... Bad job to ride down Stonebridge way! It's out of creation. There's only six men in the party, with a poor lot of horses. Really, government officers or not, they're not safe. And they've taken a hunch.”
“Have they left already?” inquired Shefford.
“Were packed an hour ago. I didn't see them go, but somebody said they went. Took the trail for Bluff, which sure is the only trail they could take, unless they wanted to go to Colorado by way of Kayenta. That might have been the safest trail.”
“Joe, what might happen to them?” asked Shefford, quietly, with eyes on the Mormon.
“Aw, you know that rough trail. Bad on horses. Weathered slopes—slipping ledges—a rock might fall on you any time. Then Shadd's here with his gang. And bad Piutes.”
“What became of the women?” Shefford asked, 'presently.
“They're around among friends.”
“Where are their children?”
“Left over there with the old women. Couldn't be fetched over. But there are some pretty young babies in that bunch—need their mothers.”
“I should—think so,” replied Shefford, constrainedly. “When will their mothers get back to them?”
“To-night, maybe, if this mob of cow-punchers and wranglers get out of town.... It's a bad mix, Shefford, here's a hunch on that. These fellows will get full of whisky. And trouble might come if they—approach the women.”
“You mean they might get drunk enough to take the oaths of those poor women—take the meaning literally—pretend to believe the women what they swore they were?”
“Reckon you've got the hunch,” replied Joe, gloomily.
“My God! man, that would be horrible!” exclaimed Shefford.
“Horrible or not, it's liable to happen. The women can be kept here yet awhile. Reckon there won't be any trouble here. It'll be over there in the valley. Shefford, getting the women over there safe is a job that's been put to me. I've got a bunch of fellows already. Can I count on you? I'm glad to say you're well thought of. Bishop Kane liked you, and what he says goes.”
“Yes, Joe, you can count on me,” replied Shefford.
They finished their meal then and repaired to the big office-room of the house. Several groups of men were there and loud talk was going on outside. Shefford saw Withers talking to Bishop Kane and two other Mormons, both strangers to Shefford. The trader appeared to be speaking with unwonted force, emphasizing his words with energetic movements of his hands.
“Reckon something's up,” whispered Joe, hoarsely. “It's been in the air all day.”
Withers must have been watching for Shefford.
“Here's Shefford now,” he said to the trio of Mormons, as Joe and Shefford reached the group. “I want you to hear him speak for himself.”
“What's the matter?” asked Shefford.
“Give me a hunch and I'll put in my say-so,” said Joe Lake.
“Shefford, it's the matter of a good name more than a job,” replied the trader. “A little while back I told the bishop I meant to put you on the pack job over to the valley—same as when you first came to me. Well, the bishop was pleased and said he might put something in your way. Just now I ran in here to find you—not wanted. When I kicked I got the straight hunch. Willetts has said things about you. One of them—the one that sticks in my craw—was that you'd do anything, even pretend to be inclined toward Mormonism, just to be among those Mormon women over there. Willetts is your enemy. And he's worse than I thought. Now I want you to tell Bishop Kane why this missionary is bitter toward you.”
“Gentlemen, I knocked him down,” replied Shefford, simply.
“What for?” inquired the bishop, in surprise and curiosity.
Shefford related the incident which had occurred at Red Lake and that now seemed again to come forward fatefully.
“You insinuate he had evil intent toward the Indian girl?” queried Kane.
“I insinuate nothing. I merely state what led to my acting as I did.”
“Principles of religion, sir?”
“No. A man's principles.”
Withers interposed in his blunt way, “Bishop, did you ever see Glen Naspa?”
“No.”
“She's the prettiest Navajo in the country. Willetts was after her, that's all.”
“My dear man, I can't believe that of a Christian missionary. We've known Willetts for years. He's a man of influence. He has money back of him. He's doing a good work. You hint of a love relation.”
“No, I don't hint,” replied Withers, impatiently. “I know. It's not the first time I've known a missionary to do this sort of thing. Nor is it the first time for Willetts. Bishop Kane, I live among the Indians. I see a lot I never speak of. My work is to trade with the Indians, that's all. But I'll not have Willetts or any other damned hypocrite run down my friend here. John Shefford is the finest young man that ever came to me in the desert. And he's got to be put right before you all or I'll not set foot in Stonebridge again.... Willetts was after Glen Naspa. Shefford punched him. And later threw him out of the old Indian's hogan up on the mountain. That explains Willetts's enmity. He was after the girl.”
“What's more, gentlemen, he GOT her,” added Shefford. “Glen Naspa has not been home for six months. I saw her at Blue canyon.... I would like to face this Willetts before you all.”
“Easy enough,” replied Withers, with a grim chuckle. “He's just outside.”
The trader went out; Joe Lake followed at his heels and the three Mormons were next; Shefford brought up the rear and lingered in the door while his eye swept the crowd of men and Indians. His feeling was in direct contrast to his movements. He felt the throbbing of fierce anger. But it seemed a face came between him and his passion—a sweet and tragic face that would have had power to check him in a vastly more critical moment than this. And in an instant he had himself in hand, and, strangely, suddenly felt the strength that had come to him.
Willetts stood in earnest colloquy with a short, squat Indian—the half-breed Shadd. They leaned against a hitching-rail. Other Indians were there, and outlaws. It was a mixed group, rough and hard-looking.
“Hey, Willetts!” called the trader, and his loud, ringing voice, not pleasant, stilled the movement and sound.
When Willetts turned, Shefford was half-way across the wide walk. The missionary not only saw him, but also Nas Ta Bega, who was striding forward. Joe Lake was ahead of the trader, the Mormons followed with decision, and they all confronted Willetts. He turned pale. Shadd had cautiously moved along the rail, nearer to his gang, and then they, with the others of the curious crowd, drew closer.
“Willetts, here's Shefford. Now say it to his face!” declared the trader. He was angry and evidently wanted the fact known, as well as the situation.
Willetts had paled, but he showed boldness. For an instant Shefford studied the smooth face, with its sloping lines, the dark, wine-colored eyes.
“Willetts, I understand you've maligned me to Bishop Kane and others,” began Shefford, curtly.
“I called you an atheist,” returned the missionary, harshly.
“Yes, and more than that. And I told these men WHY you vented your spite on me.”
Willetts uttered a half-laugh, an uneasy, contemptuous expression of scorn and repudiation.
“The charges of such a man as you are can't hurt me,” he said.
The man did not show fear so much as disgust at the meeting. He seemed to be absorbed in thought, yet no serious consideration of the situation made itself manifest. Shefford felt puzzled. Perhaps there was no fire to strike from this man. The desert had certainly not made him flint. He had not toiled or suffered or fought.
“ButIcan hurt you,” thundered Shefford, with startling suddenness. “Here! Look at this Indian! Do you know him? Glen Naspa's brother. Look at him. Let us see you face him while I accuse you.... You made love to Glen Naspa—took her from her home!”
“Harping infidel!” replied Willetts, hoarsely. “So that's your game. Well, Glen Naspa came to my school of her own accord and she will say so.”
“Why will she? Because you blinded the simple Indian girl.... Willetts, I'll waste little more time on you.”
And swift and light as a panther Shefford leaped upon the man and, fastening powerful hands round the thick neck, bore him to his knees and bent back his head over the rail. There was a convulsive struggle, a hard flinging of arms, a straining wrestle, and then Willetts was in a dreadful position. Shefford held him in iron grasp.
“You damned, white-livered hypocrite—I'm liable to kill you!” cried Shefford. “I watched you and Glen Naspa that day up on the mountain. I saw you embrace her. I saw that she loved you. Tell THAT, you liar! That'll be enough.”
The face of the missionary turned purple as Shefford forced his head back over the rail.
“I'll kill you, man,” repeated Shefford, piercingly. “Do you want to go to your God unprepared? Say you made love to Glen Naspa—tell that you persuaded her to leave her home. Quick!”
Willetts raised a shaking hand and then Shefford relaxed the paralyzing grip and let his head come forward. The half-strangled man gasped out a few incoherent words that his livid, guilty face made unnecessary.
Shefford gave him a shove and he fell into the dust at the feet of the Navajo.
“Gentlemen, I leave him to Nas Ta Bega,” said Shefford, with a strange change from passion to calmness.
Late that night, when the roystering visitors had gone or were deep in drunken slumber, a melancholy and strange procession filed out of Stonebridge. Joe Lake and his armed comrades were escorting the Mormon women back to the hidden valley. They were mounted on burros and mustangs, and in all that dark and somber line there was only one figure which shone white under the pale moon.
At the starting, until that white-clad figure had appeared, Shefford's heart had seemed to be in his throat; and thereafter its beat was muffled and painful in his breast. Yet there was some sad sweetness in the knowledge that he could see her now, be near her, watch over her.
By and by the overcast clouds drifted and the moon shone bright. The night was still; the great dark mountain loomed to the stars; the numberless waves of rounded rock that must be crossed and circled lay deep in shadow. There was only a steady pattering of light hoofs.
Shefford's place was near the end of the line, and he kept well back, riding close to one woman and then another. No word was spoken. These sealed wives rode where their mounts were led or driven, as blind in their hoods as veiled Arab women in palanquins. And their heads drooped wearily and their shoulders bent, as if under a burden. It took an hour of steady riding to reach the ascent to the plateau, and here, with the beginning of rough and smooth and shadowed trail, the work of the escort began. The line lengthened out and each man kept to the several women assigned to him. Shefford had three, and one of them was the girl he loved. She rode as if the world and time and life were naught to her. As soon as he dared trust his voice and his control he meant to let her know the man whom perhaps she had not forgotten was there with her, a friend. Six months! It had been a lifetime to him. Surely eternity to her! Had she forgotten? He felt like a coward who had basely deserted her. Oh—had he only known!
She rode a burro that was slow, continually blocking the passage for those behind, and eventually it became lame. Thus the other women forged ahead. Shefford dismounted and stopped her burro. It was a moment before she noted the halt, and twice in that time Shefford tried to speak and failed. What poignant pain, regret, love made his utterance fail!
“Ride my horse,” he finally said, and his voice was not like his own.
Obediently and wearily she dismounted from the burro and got up on Nack-yal. The stirrups were long for her and he had to change them. His fingers were all thumbs as he fumbled with the buckles.
Suddenly he became aware that there had been a subtle change in her. He knew it without looking up and he seemed to be unable to go on with his task. If his life had depended upon keeping his head lowered he could not have done it. The listlessness of her drooping form was no longer manifest. The peak of the dark hood pointed toward him. He knew then that she was gazing at him.
Never so long as he lived would that moment be forgotten! They were alone. The others had gotten so far ahead that no sound came back. The stillness was so deep it could be felt. The moon shone with white, cold radiance and the shining slopes of smooth stone waved away, crossed by shadows of pinyons.
Then she leaned a little toward him. One swift hand flew up to tear the black hood back so that she could see. In its place flashed her white face. And her eyes were like the night.
“YOU!” she whispered.
His blood came leaping to sting neck and cheek and temple. What dared he interpret from that single word? Could any other word have meant so much?
“No—one—else,” he replied, unsteadily.
Her white hand flashed again to him, and he met it with his own. He felt himself standing cold and motionless in the moonlight. He saw her, wonderful, with the deep, shadowy eyes, and a silver sheen on her hair. And as he looked she released her hand and lifted it, with the other, to her hood. He saw the shiny hair darken and disappear—and then the lovely face with its sad eyes and tragic lips.
He drew Nack-yal's bridle forward, and led him up the moonlit trail.
The following afternoon cowboys and horse-wranglers, keen-eyed as Indians for tracks and trails, began to arrive in the quiet valley to which the Mormon women had been returned.
Under every cedar clump there were hobbled horses, packs, and rolled bedding in tarpaulins. Shefford and Joe Lake had pitched camp in the old site near the spring. The other men of Joe's escort went to the homes of the women; and that afternoon, as the curious visitors began to arrive, these homes became barred and dark and quiet, as if they had been closed and deserted for the winter. Not a woman showed herself.
Shefford and Joe, by reason of the location of their camp and their alertness, met all the new-comers. The ride from Stonebridge was a long and hard one, calculated to wear off the effects of the whisky imbibed by the adventure-seekers. This fact alone saved the situation. Nevertheless, Joe expected trouble. Most of the visitors were decent, good-natured fellows, merely curious, and simple enough to believe that this really was what the Mormons had claimed—a village of free women. But there were those among them who were coarse, evil-minded, and dangerous.
By supper-time there were two dozen or more of these men in the valley, camped along the west wall. Fires were lighted, smoke curled up over the cedars, gay songs disturbed the usual serenity of the place. Later in the early twilight the curious visitors, by twos and threes, walked about the village, peering at the dark cabins and jesting among themselves. Joe had informed Shefford that all the women had been put in a limited number of cabins, so that they could be protected. So far as Shefford saw or heard there was no unpleasant incident in the village; however, as the sauntering visitors returned toward their camps they loitered at the spring, and here developments threatened.
In spite of the fact that the majority of these cowboys and their comrades were decent-minded and beginning to see the real relation of things, they were not disposed to be civil to Shefford. They were certainly not Mormons. And his position, apparently as a Gentile, among these Mormons was one open to criticism. They might have been jealous, too; at any rate, remarks were passed in his hearing, meant for his ears, that made it exceedingly trying for him not to resent. Moreover, Joe Lake's increasing impatience rendered the situation more difficult. Shefford welcomed the arrival of Nas Ta Bega. The Indian listened to the loud talk of several loungers round the camp-fire; and thereafter he was like Shefford's shadow, silent, somber, watchful.
Nevertheless, it did not happen to be one of the friendly and sarcastic cowboys that precipitated the crisis. A horse-wrangler named Hurley, a man of bad repute, as much outlaw as anything, took up the bantering.
“Say, Shefford, what in the hell's your job here, anyway?” he queried as he kicked a cedar branch into the camp-fire. The brightening blaze showed him swarthy, unshaven, a large-featured, ugly man.
“I've been doing odd jobs for Withers,” replied Shefford. “Expect to drive pack-trains in here for a while.”
“You must stand strong with these Mormons. Must be a Mormon yerself?”
“No,” replied Shefford, briefly.
“Wal, I'm stuck on your job. Do you need a packer? I can throw a diamond-hitch better 'n any feller in this country.”
“I don't need help.”
“Mebbe you'll take me over to see the ladies,” he went on, with a coarse laugh.
Shefford did not show that he had heard. Hurley waited, leering as looked from the keen listeners to Shefford.
“Want to have them all yerself, eh?” he jeered.
Shefford struck him—sent him tumbling heavily, like a log. Hurley, cursing as he half rose, jerked his gun out. Nas Ta Bega, swift as light, kicked the gun out of his hand. And Joe Lake picked it up.
Deliberately the Mormon cocked the weapon and stood over Hurley.
“Get up!” he ordered, and Shefford heard the ruthless Mormon in him then.
Hurley rose slowly. Then Joe prodded him in the middle with the cocked gun. Shefford startled, expected the gun to go off. So did the others, especially Hurley, who shrank in panic from the dark Mormon.
“Rustle!” said Joe, and gave the man a harder prod. Assuredly the gun did not have a hair-trigger.
“Joe, mebbe it's loaded!” protested one of the cowboys.
Hurley shrank back, and turned to hurry away, with Joe close after him. They disappeared in the darkness. A constrained silence was maintained around the camp-fire for a while. Presently some of the men walked off and others began to converse. Everybody heard the sound of hoofs passing down the trail. The patter ceased, and in a few moments Lake returned. He still carried Hurley's gun.
The crowd dispersed then. There was no indication of further trouble. However, Shefford and Joe and Nas Ta Bega divided the night in watches, so that some one would be wide awake.
Early next morning there was an exodus from the village of the better element among the visitors. “No fun hangin' round hyar,” one of them expressed it, and as good-naturedly as they had come they rode away. Six or seven of the desperado class remained behind, bent on mischief; and they were reinforced by more arrivals from Stonebridge. They avoided the camp by the spring, and when Shefford and Lake attempted to go to them they gave them a wide berth. This caused Joe to assert that they were up to some dirty work. All morning they lounged around under the cedars, keeping out of sight, and evidently the reinforcement from Stonebridge had brought liquor. When they gathered together at their camp, half drunk, all noisy, some wanting to swagger off into the village and others trying to hold them back, Joe Lake said, grimly, that somebody was going to get shot. Indeed, Shefford saw that there was every likelihood of bloodshed.
“Reckon we'd better take to one of the cabins,” said Joe.
Thereupon the three repaired to the nearest cabin, and, entering, kept watch from the windows. During a couple of hours, however, they did not see or hear anything of the ruffians. Then came a shot from over in the village, a single yell, and, after that, a scattering volley. The silence and suspense which followed were finally broken by hoof-beats. Nas Ta Bega called Joe and Shefford to the window he had been stationed at. From here they saw the unwelcome visitors ride down the trail, to disappear in the cedars toward the outlet of the valley. Joe, who had numbered them, said that all but one of them had gone.
“Reckon he got it,” added Joe.
So indeed it turned out; one of the men, a well-known rustler named Harker, had been killed, by whom no one seemed to know. He had brazenly tried to force his way into one of the houses, and the act had cost him his life. Naturally Shefford, never free from his civilized habit of thought, remarked apprehensively that he hoped this affair would not cause the poor women to be arrested again and haled before some rude court.
“Law!” grunted Joe. “There ain't any. The nearest sheriff is in Durango. That's Colorado. And he'd give us a medal for killing Harker. It was a good job, for it'll teach these rowdies a lesson.”
Next day the old order of life was resumed in the village. And the arrival of a heavily laden pack-train, under the guidance of Withers, attested to the fact that the Mormons meant not only to continue to live in the valley, but also to build and plant and enlarge. This was good news to Shefford. At least the village could be made less lonely. And there was plenty of work to give him excuse for staying there. Furthermore, Withers brought a message form Bishop Kane to the effect that the young man was offered a place as teacher in the school, in co-operation with the Mormon teachers. Shefford experienced no twinge of conscience when he accepted.
It was the fourth evening after the never-to-be-forgotten moonlight ride to the valley that Shefford passed under the dark pinon-trees on his way to Fay Larkin's cottage. He paused in the gloom and memory beset him. The six months were annihilated, and it was the night he had fled. But now all was silent. He seemed to be trying to drag himself back. A beginning must be made. Only how to meet her—what to say—what to conceal!
He tapped on the door and she came out. After all, it was a meeting vastly different from what his feeling made him imagine it might have been. She was nervous, frightened, as were all the other women, for that matter. She was alone in the cottage. He made haste to reassure her about the improbability of any further trouble such as had befallen the last week. As he had always done on those former visits to her, he talked rapidly, using all his wit, and here his emotion made him eloquent; he avoided personalities, except to tell about his prospects of work in the village, and he sought above all to lead her mind from thought of herself and her condition. Before he left her he had the gladness of knowing he had succeeded.
When he said good night he felt the strange falsity of his position. He did not expect to be able to keep up the deception for long. That roused him, and half the night he lay awake, thinking. Next day he was the life of the work and study and play in that village. Kindness and good-will did not need inspiration, but it was keen, deep passion that made him a plotter for influence and friendship. Was there a woman in the village whom he might trust, in case he needed one? And his instinct guided him to her whom he had liked well—Ruth. Ruth Jones she had called herself at the trial, and when Shefford used the name she laughed mockingly. Ruth was not very religious, and sometimes she was bitter and hard. She wanted life, and here she was a prisoner in a lonely valley. She welcomed Shefford's visits. He imagined that she had slightly changed, and whether it was the added six months with its trouble and pain or a growing revolt he could not tell. After a time he divined that the inevitable retrogression had set in: she had not enough faith to uphold the burden she had accepted, nor the courage to cast it off. She was ready to love him. That did not frighten Shefford, and if she did love him he was not so sure it would not be an anchor for her. He saw her danger, and then he became what he had never really been in all the days of his ministry—the real helper. Unselfishly, for her sake, he found power to influence her; and selfishly, for the sake of Fay Larkin, he began slowly to win her to a possible need.
The days passed swiftly. Mormons came and went, though in the open day, as laborers; new cabins went up, and a store, and other improvements. Some part of every evening Shefford spent with Fay, and these visits were no longer unknown to the village. Women gossiped, in a friendly way about Shefford, but with jealous tongues about the girl. Joe Lake told Shefford the run of the village talk. Anything concerning the Sago Lily the droll Mormon took to heart. He had been hard hit, and admitted it. Sometimes he went with Shefford to call upon her, but he talked little and never remained long. Shefford had anticipated antagonism on the part of Joe; however, he did not find it.
Shefford really lived through the busy day for that hour with Fay in the twilight. And every evening seemed the same. He would find her in the dark, alone, silent, brooding, hopeless. Her mood did not puzzle him, but how to keep from plunging her deeper into despair baffled him. He exhausted all his powers trying to do for her what he had been able to do for Ruth. Yet he failed. Something had blunted her. The shadow of that baneful trial hovered over her, and he came to sense a strange terror in her. It was mostly always present. Was she thinking of Jane Withersteen and Lassiter, left dead or imprisoned in the valley from which she had been brought so mysteriously? Shefford wearied his brain revolving these questions. The fate of her friends, and the cross she bore—of these was tragedy born, but the terror—that Shefford divined came of waiting for the visit of the Mormon whose face she had never seen. Shefford prayed that he might never meet this man. Finally he grew desperate. When he first arrived at the girl's home she would speak, she showed gladness, relief, and then straightway she dropped back into the shadow of her gloom. When he got up to go then there was a wistfulness, an unspoken need, an unconscious reliance, in her reluctant good night.
Then the hour came when he reached his limit. He must begin his revelation.
“You never ask me anything—let alone about myself,” he said.
“I'd like to hear,” she replied, timidly.
“Do I strike you as an unhappy man?”
“No, indeed.”
“Well, how DO I strike you?”
This was an entirely new tack he had veered to.
“Very good and kind to us women,” she said.
“I don't know about that. If I am so, it doesn't bring me happiness. ... Do you remember what I told you once, about my being a preacher—disgrace, ruin, and all that—and my rainbow-chasing dream out here after a—a lost girl?”
“I—remember all—you said,” she replied, very low.
“Listen.” His voice was a little husky, but behind it there seemed a tide of resistless utterance. “Loss of faith and name did not send me to this wilderness. But I had love—love for that lost girl, Fay Larkin. I dreamed about her till I loved her. I dreamed that I would find her—my treasure—at the foot of a rainbow. Dreams!... When you told me she was dead I accepted that. There was truth in your voice. I respected your reticence. But something died in me then. I lost myself, the best of me, the good that might have uplifted me. I went away, down upon the barren desert, and there I rode and slept and grew into another and a harder man. Yet, strange to say, I never forgot her, though my dreams were done. As I toiled and suffered and changed I loved her—if not her, the thought of her—more and more. Now I have come back to these walled valleys—to the smell of pinon, to the flowers in the nooks, to the wind on the heights, to the silence and loneliness and beauty. And here the dreams come back and SHE is WITH me always. Her spirit is all that keeps me kind and good, as you say I am. But I suffer, I long for her alive. If I love her dead, how could I love her living! Always I torture myself with the vain dream that—that she MIGHT not be dead. I have never been anything but a dreamer. And here I go about my work by day and lie awake at night with that lost girl in my mind.... I love her. Does that seem strange to you? But it would not if you understood. Think. I had lost faith, hope. I set myself a great work—to find Fay Larkin. And by the fire and the iron and the blood that I felt it would cost to save her some faith must come to me again.... My work is undone—I've never saved her. But listen, how strange it is to feel—now—as I let myself go—that just the loving her and the living here in the wildness that holds her somewhere have brought me hope again. Some faith must come, too. It was through her that I met this Indian, Nas Ta Bega. He has saved my life—taught me much. What would I ever have learned of the naked and vast earth, of the sublimity of the wild uplands, of the storm and night and sun, if I had not followed a gleam she inspired? In my hunt for a lost girl perhaps I wandered into a place where I shall find a God and my salvation. Do you marvel that I love Fay Larkin—that she is not dead to me? Do you marvel that I love her, when I KNOW, were she alive, chained in a canyon, or bound, or lost in any way, my destiny would lead me to her, and she should be saved?”
Shefford ended, overcome with emotion. In the dusk he could not see the girl's face, but the white form that had drooped so listlessly seemed now charged by some vitalizing current. He knew he had spoken irrationally; still he held it no dishonor to have told her he loved her as one dead. If she took that love to the secret heart of living Fay Larkin, then perhaps a spirit might light in her darkened soul. He had no thought yet that Fay Larkin might ever belong to him. He divined a crime—he had seen her agony. And this avowal of his was only one step toward her deliverance.
Softly she rose, retreating into the shadow.
“Forgive me if I—I disturb you, distress you,” he said. “I wanted to tell you. She was—somehow known to you. I am not happy. And are YOU happy?... Let her memory be a bond between us.... Good night.”
“Good night.”
Faintly as the faintest whisper breathed her reply, and, though it came from a child forced into womanhood, it whispered of girlhood not dead, of sweet incredulity, of amazed tumult, of a wondering, frantic desire to run and hide, of the bewilderment incident to a first hint of love.
Shefford walked away into the darkness. The whisper filled his soul. Had a word of love ever been spoken to that girl? Never—not the love which had been on his lips. Fay Larkin's lonely life spoke clearly in her whisper.
. . . . . . . . . . .
Next morning as the sun gilded the looming peaks and shafts of gold slanted into the valley she came swiftly down the path to the spring.
Shefford paused in his task of chopping wood. Joe Lake, on his knees, with his big hands in a pan of dough, lifted his head to stare. She had left off the somber black hood, and, although that made a vast difference in her, still it was not enough to account for what struck both men.
“Good morning,” she called, brightly.
They both answered, but not spontaneously. She stopped at the spring and with one sweep of her strong arm filled the bucket and lifted it. Then she started back down the path and, pausing opposite the camp, set the bucket down.
“Joe, do you still pride yourself on your sour dough?” she asked.
“Reckon I do,” replied Joe, with a grin.
“I've heard your boasts, but never tasted your bread,” she went on.
“I'll ask you to eat with us some day.”
“Don't forget,” she replied.
And then shyly she looked at Shefford. She was like the fresh dawn, and the gold of the sun shone on her head.
“Have you chopped all that wood—so early?” she asked.
“Sure,” replied Shefford, laughing. “I have to get up early to keep Joe from doing all the camp chores.”
She smiled, and then to Shefford she seemed to gleam, to be radiant.
“It'd be a lovely morning to climb—'way high.”
“Why—yes—it would,” replied Shefford, awkwardly. “I wish I didn't have my work.”
“Joe, will YOU climb with me some day?”
“I should smile I will,” declared Joe.
“But I can run right up the walls.”
“I reckon. Mary, it wouldn't surprise me to see you fly.”
“Do you mean I'm like a canyon swallow or an angel?”
Then, as Joe stared speechlessly, she said good-by and, taking up the bucket, went on with her swift, graceful step.
“She's perked up,” said the Mormon, staring after her. “Never heard her say more 'n yes or no till now.”
“She did seem—bright,” replied Shefford.
He was stunned. What had happened to her? To-day this girl had not been Mary, the sealed wife, or the Sago Lily, alien among Mormon women. Then it flashed upon him—she was Fay Larkin. She who had regarded herself as dead had come back to life. In one short night what had transformed her—what had taken place in her heart? Shefford dared not accept, nor allow lodgment in his mind, a thrilling idea that he had made her forget her misery.
“Shefford, did you ever see her like that?” asked Joe.
“Never.”
“Haven't you—something to do with it?”
“Maybe I have. I—I hope so.”
“Reckon you've seen how she's faded—since the trial?”
“No,” replied Shefford, swiftly. “But I've not seen her face in daylight since then.”
“Well, take my hunch,” said Joe, soberly. “She's begun to fade like the canyon lily when it's broken. And she's going to die unless—”
“Why man!” ejaculated Shefford. “Didn't you see—”
“Sure I see,” interrupted the Mormon. “I see a lot you don't. She's so white you can look through her. She's grown thin, all in a week. She doesn't eat. Oh, I know, because I've made it my business to find out. It's no news to the women. But they'd like to see her die. And she will die unless—”
“My God!” exclaimed Shefford, huskily. “I never noticed—I never thought.... Joe, hasn't she any friends?”
“Sure. You and Ruth—and me. Maybe Nas Ta Bega, too. He watches her a good deal.”
“We can do so little, when she needs so much.”
“Nobody can help her, unless it's you,” went on the Mormon. “That's plain talk. She seemed different this morning. Why, she was alive—she talked—she smiled.... Shefford, if you cheer her up I'll go to hell for you!”
The big Mormon, on his knees, with his hands in a pan of dough, and his shirt all covered with flour, presented an incongruous figure of a man actuated by pathos and passion. Yet the contrast made his emotion all the simpler and stronger. Shefford grew closer to Joe in that moment.
“Why do you thinkIcan cheer her, help her?” queried Shefford.
“I don't know. But she's different with you. It's not that you're a Gentile, though, for all the women are crazy about you. You talk to her. You have power over her, Shefford. I feel that. She's only a kid.”
“Who is she, Joe? Where did she come from?” asked Shefford, very low, with his eyes cast down.
“I don't know. I can't find out. Nobody knows. It's a mystery—to all the younger Mormons, anyway.”
Shefford burned to ask questions about the Mormon whose sealed wife the girl was, but he respected Joe too much to take advantage of him in a poignant moment like this. Besides, it was only jealousy that made him burn to know the Mormon's identity, and jealousy had become a creeping, insidious, growing fire. He would be wise not to add fuel to it. He rejected many things before he thought of one that he could voice to his friend.
“Joe, it's only her body that belongs to—to.... Her soul is lost to—”
“John Shefford, let that go. My mind's tired. I've been taught so and so, and I'm not bright.... But, after all, men are much alike. The thing with you and me is this—we don't want to see HER grave!”
Love spoke there. The Mormon had seized upon the single elemental point that concerned him and his friend in their relation to this unfortunate girl. His simple, powerful statement united them; it gave the lie to his hint of denseness; it stripped the truth naked. It was such a wonderful thought-provoking statement that Shefford needed time to ponder how deep the Mormon was. To what limit would he go? Did he mean that here, between two men who loved the same girl, class, duty, honor, creed were nothing if they stood in the way of her deliverance and her life?
“Joe Lake, you Mormons are impossible,” said Shefford, deliberately. “You don't want to see her grave. So long as she lives—remains on the earth—white and gold like the flower you call her, that's enough for you. It's her body you think of. And that's the great and horrible error in your religion.... But death of the soul is infinitely worse than death of the body. I have been thinking of her soul.... So here we stand, you and I. You to save her life—I to save her soul! What will you do?”
“Why, John, I'd turn Gentile,” he said, with terrible softness. It was a softness that scorned Shefford for asking, and likewise it flung defiance at his creed and into the face of hell.
Shefford felt the sting and the exaltation.
“And I'd be a Mormon,” he said.
“All right. We understand each other. Reckon there won't be any call for such extremes. I haven't an idea what you mean—what can be done. But I say, go slow, so we won't all find graves. First cheer her up somehow. Make her want to live. But go slow, John. AND DON'T BE WITH HER LATE!”
. . . . . . . . . . .
That night Shefford found her waiting for him in the moonlight—a girl who was as transparent as crystal-clear water, who had left off the somber gloom with the black hood, who tremulously embraced happiness without knowing it, who was one moment timid and wild like a half-frightened fawn, and the next, exquisitely half-conscious of what it meant to be thought dead, but to be alive, to be awakening, wondering, palpitating, and to be loved.
Shefford lived the hour as a dream and went back to the quiet darkness under the cedars to lie wide-eyed, trying to recall all that she had said. For she had talked as if utterance had long been dammed behind a barrier of silence.
There followed other hours like that one, indescribable hours, so sweet they stung, and in which, keeping pace with his love, was the nobler stride of a spirit that more every day lightened her burden.
The thing he had to do, sooner or later, was to tell her he knew she was Fay Larkin, not dead, but alive, and that, not love nor religion, but sacrifice, nailed her down to her martyrdom. Many and many a time he had tried to force himself to tell her, only to fail. He hated to risk ending this sweet, strange, thoughtless, girlish mood of hers. It might not be soon won back—perhaps never. How could he tell what chains bound her? And so as he vacillated between Joe's cautious advice to go slow and his own pity the days and weeks slipped by.
One haunting fear kept him sleepless half the nights and sick even in his dreams, and it was that the Mormon whose sealed wife she was might come, surely would come, some night. Shefford could bear it. But what would that visit do to Fay Larkin? Shefford instinctively feared the awakening in the girl of womanhood, of deeper insight, of a spiritual realization of what she was, of a physical dawn.
He might have spared himself needless torture. One day Joe Lake eyed him with penetrating glance.
“Reckon you don't have to sleep right on that Stonebridge trail,” said the Mormon, significantly.
Shefford felt the blood burn his neck and face. He had pulled his tarpaulin closer to the trail, and his motive was as an open page to the keen Mormon.
“Why?” asked Shefford.
“There won't be any Mormons riding in here soon—by night—to visit the women,” replied Joe, bluntly. “Haven't you figured there might be government spies watching the trails?”
“No, I haven't.”
“Well, take a hunch, then,” added the Mormon, gruffly, and Shefford divined, as well as if he had been told, that warning word had gone to Stonebridge. Gone despite the fact that Nas Ta Bega had reported every trail free of watchers! There was no sign of any spies, cowboys, outlaws, or Indians in the vicinity of the valley. A passionate gratitude to the Mormon overcame Shefford; and the unreasonableness of it, the nature of it, perturbed him greatly. But, something hammered into his brain, if he loved one of these sealed wives, how could he help being jealous?
The result of Joe's hint was that Shefford put off the hour of revelation, lived in his dream, helped the girl grow farther and farther away from her trouble, until that inevitable hour arrived when he was driven by accumulated emotion as much as the exigency of the case.
He had not often walked with her beyond the dark shade of the pinyons round the cottage, but this night, when he knew he must tell her, he led her away down the path, through the cedar grove to the west end of the valley where it was wild and lonely and sad and silent.
The moon was full and the great peaks were crowned as with snow. A coyote uttered his cutting cry. There were a few melancholy notes from a night bird of the stone walls. The air was clear and cold, with a tang of frost in it. Shefford gazed about him at the vast, uplifted, insulating walls, and that feeling of his which was more than a sense told him how walls like these and the silence and shadow and mystery had been nearly all of Fay Larkin's life. He felt them all in her.
He stopped out in the open, near the line where dark shadow of the wall met the silver moonlight on the grass, and here, by a huge flat stone where he had come often alone and sometimes with Ruth, he faced Fay Larkin in the spirit to tell her gently that he knew her, and sternly to force her secret from her.
“Am I your friend?” he began.
“Ah!—my only friend,” she said.
“Do you trust me, believe I mean well by you, want to help you?”
“Yes, indeed.”
“Well, then, let me speak of you. You know one topic we've never touched upon. You!”
She was silent, and looked wonderingly, a little fearfully, at him, as if vague, disturbing thoughts were entering the fringe of her mind.
“Our friendship is a strange one, is it not?” he went on.
“How do I know? I never had any other friendship. What do you mean by strange?”
“Well, I'm a young man. You're a—a married woman. We are together a good deal—and like to be.”
“Why is that strange?” she asked.
Suddenly Shefford realized that there was nothing strange in what was natural. A remnant of sophistication clung to him and that had spoken. He needed to speak to her in a way which in her simplicity she would understand.
“Never mind strange. Say that I am interested in you, and, as you're not happy, I want to help you. And say that your neighbors are curious and oppose my idea. Why do they?”
“They're jealous and want you themselves,” she replied, with sweet directness. “They've said things I don't understand. But I felt they—they hated in me what would be all right in themselves.”
Here to simplicity she added truth and wisdom, as an Indian might have expressed them. But shame was unknown to her, and she had as yet only vague perceptions of love and passion. Shefford began to realize the quickness of her mind, that she was indeed awakening.
“They are jealous—were jealous before I ever came here. That's only human nature. I was trying to get to a point. Your neighbors are curious. They oppose me. They hate you. It's all bound up in the—the fact of your difference from them, your youth, beauty, that you're not a Mormon, that you nearly betrayed their secret at the trial in Stonebridge.”
“Please—please don't—speak of that!” she faltered.
“But I must,” he replied, swiftly. “That trial was a torture to you. It revealed so much to me.... I know you are a sealed wife. I know there has been a crime. I know you've sacrificed yourself. I know that love and religion have nothing to do with—what you are.... Now, is not all that true?”
“I must not tell,” she whispered.
“But I shall MAKE you tell,” he replied, and his voice rang.
“Oh no, you cannot,” she said.
“I can—with just one word!”
Her eyes were great, starry, shadowy gulfs, dark in the white beauty of her face. She was calm now. She had strength. She invited him to speak the word, and the wistful, tremulous quiver of her lips was for his earnest thought of her.