Chapter 13: The Big Bang

The Munams and I were all awoken at the same time late the next morning by a loud trumpet blast that shook the very air around us with its intense bass. For the first moment of our consciousness we were all dazed and could not fully comprehend the situation, and for a brief time we all sat unsteadily around the beach where we had fallen asleep. As we grew more awake, we began to understand what had happened, or at least I did, and I was frightened when I looked around and saw where the trumpet blast had come from: the entire Zardovian and Canitaurian armies were assembled around us, having somehow crossed over to the mainland in the night, while we slept peacefully, unaware of their presence.

My first thought was for myself, and what would become of me in the wrath brought on by my escape, but that soon vanished when I thought of the Munams, for they were the enemies of those on Daem, even more so than those on Daem were to each other. We were completely surrounded, with the ocean on one side and the Zards and Canitaurs circling us in the front, the former on the left and the latter on the right. All of them were equipped for war, with swords, spears, and shields held firmly in their hands, and thick, leather armor stretched across their chests. The Canitaurs had especially come prepared, for they had brought all of their atomic anionizers with them, enough combined fire power to level the entire world several times over.

Within five minutes, all of the Munams had assembled behind me and Ramma, who stood between them and the Daemians. They huddled closely together and quaked slightly in fear, for they evidently thought that their plans had been discovered and their enemies had come for revenge. I, myself, thought that they had come for me, and Ramma’s opinion could not be guessed, for he was a statesman first and foremost, and when his people were in need he rose to the occasion with all the power and grace allotted to mortal beings.

Wagner and Bernibus broke the Canitaur’s ranks and drew near to us in the center, as did the King from the Zard’s. They reached us in silence, and for a long moment there was no talking, for all present knew that something grave was about to happen, something that would decide the fate of the men of this age, whether they would pass or fail the test. Bernibus looked at me with entreating eyes, showing his sorrow at my recapture and asking for forgiveness, but I had none to give him, for he had done no wrong to need it. He had no power among the Canitaurs, but was only a titled commoner, more like Wagner’s groom than counsel.

I noticed that the Canitaurs were not wearing their anti-electron suits, which was strange, for they had brought a few hundred atomic anionizers, though I didn’t question them about it, for the answer was evident enough when I had given it some thought: the Zards had no such suits, and were afraid that the Canitaurs would destroy them and Munams at the same time, for while they were allies against foreigners, they still did not trust each other. I still wore my suit given me for the raid on Nunami, though I had forgotten about it due to its comfort. That made me the only person on the earth still wearing one, the only one safe from the anionizers.

It was an overcast morning, and the air was damp with a cold, wet wind that blew in forlornly. The ocean’s steady swoosh added to the scene, making it as depressing as the night before was joyous, and in the bluish half light all was colorless and hopeless. At length the King spoke, saying, “My dear Jehu, I am very disappointed in you. Not only did you flee from us irresponsibly, but you destroyed the Temple of Time and the altar to Temis. Without the White Eagle, the prophecy says that there is no hope for humanity.”

Wagner added, “And now the only way left to bring about the completion of the world once more is to sacrifice you using the old methods.” This he said with evident pleasure, no longer feigning to be my friend.

Here Bernibus entered the dialog, throwing away his timidness with one quick motion and saying to Wagner, “You scoundrel! You said that we came to retrieve Jehu, not to sacrifice him. How is it that you lied to me in such a manner?”

“You fool,” Wagner said, “If I had had my way, you would have been dead long ago. You have no authority here, so begone.”

Bernibus grew angrier, a terrifying state for a Canitaur to be in, and he was a strong and powerful one at that, though his meek nature had hidden it before. “You would never dare to kill me in the open, you coward, the council would banish you,” he said.

Here the King joined in once more, laughing, “He wouldn’t, no, but I would. Do you really think that we found your outpost on our own, oh Bernibus the ‘deputy kibitzer’? You know that we have no tracking ability, and least of all in your own territory.”

Bernibus grew more enraged, and the King was spurred on by it.

“Oh yes, you know what I speak of. Your brother-in-law told us where you and your wife were living, and not only that, for he also told us when you would be there.”

Bernibus became even more flushed with anger and vehemently asked Wagner, “Why, you heartless brute? What could you possibly value more than your own sister’s life?”

“It was a pledge to the Zards of our intention to abide by the agreement, what more precious thing could I give then my own sister?” He spoke calmly and spitefully, enjoying the end of his long charade of nicety, “Besides, the council was falling for her peace talk, as they always give great heed to every member of the royal family, and I was not strong enough at that time to control them, as I do now. Unfortunately for me you were out at the moment of the attack and able to escape, but still it was a favorable outcome,” Wagner said, sneering at Bernibus’ outrage.

But Bernibus was not to be taken lightly, and neither was he to let the love of his life go undefended. He leapt at Wagner and grabbed the remote to the atomic anionizers from his belt, where it was always clipped. Wagner tried to get it back, but Bernibus was too strong and hurled him to the ground. Then he took a few steps backwards and stood his ground far enough from everyone to have at least a moment to react before they could reach him. He held the remote out towards Wagner, pointing it at him as if it were itself a weapon, with his thumb and forefinger in position to set it off at a moment’s notice.

“Bow before me now, Wagner, or I shall destroy us all,” he demanded with a grim smile that showed his resolution.

Wagner did as he commanded and fell to his knees in front of Bernibus, saying in the same gentle, appeasing voice that he had first used on me, “My dear Bernibus, do not be rash, do not act in anger. Let’s talk this over, and see ... and see if we can’t find a peaceful solution,” his fear of death evidently caused him to stammer.

“You fool, do you think that I haven’t heard that voice a thousand times before? Do you think that I will fall for your same trick once more?”

Wagner put his face to the ground and groveled like the filthy swine that he was, for he knew full well that if Bernibus set off the atomic anionizers he would die. His life was completely out of his hands and there was nothing that he could do to reclaim it, except to beg for forgiveness. This he did, saying, “Bernibus, you do not understand, the situation was more complex than you realize, and I had no choice but to act as I did. Do you not think that it was as hard on me as yourself? She was my sister, my only sibling. But there was no other way, I had to put the advancement of our people over the life of anyone, even my own sister, as you must do now, putting the advancement of our people over petty differences.”

Here the King interjected, “Bernibus, do not act rashly, I beg of you, for if you set off the anionizers, than all is lost. Do you not realize that if you do that, all that we have worked for all of our lives is lost?”

It was Bernibus’ turn to sneer, and he did, raising the skin above his teeth and scowling fiercely at the King. “What is it that we have worked for all of our lives? Do you still not understand? You and Wagner plot to return the world to its former glory, each by his own way, but take a look around you. The trees on Daem are taller and stronger than any known before, the grasses are thicker and livelier, the waters are purer and cleaner, the wind is fresher. You know no suffering. The prophecy had nothing to do with you, and nothing at all to do with the restoration of the world! Can you not see that what you have is far more than you have need of, that there is no desire left unfilled in your lives, except that of ultimate power? This world does not need to be restored. Only your hearts have need of that.

“The prophecy was given for the Munams, who were left stranded here in this desert wasteland, while across the ocean they could see the great paradise of Daem, the great paradise that you took for granted. There is to be no restoration of Daem to its original form, but a restoration of the Munams to Daem. You struggle to restore Daem, but have no compassion for the suffering of humanity across the sea. You are the fools, not me, and you are the ones who have brought us all to the very brink of destruction, to the ice ages which you have tried so hard to prevent. Do you not see that Daem is already the paradise, that the only thing that it needs for completion is the residence of the Munams? Jehu is not our kinsman redeemer at all, he is theirs.” Here Bernibus seemed to lose his anger and passion and become meek once more, saying humbly, “You have destroyed the life of one whom I held more dear than myself, but that is past, and I will not destroy us all for vengeance.

“Zards, Canitaurs, and Munams, hear me now and listen to my words,” he continued, speaking to the amassed groups of the armies that had been listening closely to his words, “We are not separate people at all, we are not different races. We are not Zards, or Canitaurs, or Munams, we are Daemians, and it is time that we came together, to help each other instead of hindering. Look at how much blood has been shed, how many lives have been lost, must we all be drowned in the blood of our brothers before we realize that we are one people? Must we suffer more than we already have in an attempt to undo what has already been done? More pain will not negate the pain that has already been felt, it will only result in more suffering than we have known up to this time. My friends, we need not look for our redemption in the past, for it has gone and though it influences us, we are not bound to its suffering. And we need not look for our redemption in the future, for it is not yet here, and when it comes it will only be what we make it. Instead let us look for our redemption in the present, where it can be found, let us put aside our hate and our divisions and become one flesh and blood, one body. People of Daem, let us live in peace!” As he said this, the Zards and the Canitaurs and the Munams all let out a joyous shout of agreement, and there was seen on every face a remnant of the happiness that had so long alluded them in their wars.

To emphasize his point of harmony and trust, Bernibus dropped the remote to the atomic anionizers to the ground. But it would never land. Wagner leapt forward from his groveling position and grabbed for it as it fell, reaching out with all his strength. There was a sudden silence that overtook everyone as they saw what was happening. Bernibus looked down and saw Wagner leap, but he was too late to prevent him from reaching the remote. There was no noise at all, for everyone looked in horror at Wagner’s plunging form. As if in slow motion, his hand wrapped around the remote and he squeezed it so as not to let it go. But as he did so, there was a loud beeping sound that came from his fist: he had triggered the anionizers.

The eager faces of everyone there, of everyone alive on the earth, was turned towards Wagner. The remote had a five second delay built into it, and those five seconds were the longest of my life. Bernibus’ eyes met mine, and we experienced an intra-personal deja vu, the converging of the presents of two minds. His face showed the depths of his being in that split second, and he was peaceful. Though he was about to be destroyed, he had no fear, no regrets, and in those five seconds, while Wagner and the King were frightened and frantic at their impending doom, Bernibus was as calm as ever. As I looked Bernibus in the eyes, I could hear Wagner break the dead silence with a shrill scream that echoed across the horizon and ripped through the hearts of every hearer. When faced with death he had no courage, no strength to face the unknown beyond the veil that separates life from death.

As I turned and cast my eyes across the horizon, I saw the faces of hundreds of men, whether Zard, Canitaur, or Munam, and written on everyone of them was a great despair, for they stood unprotected in the presence of death. It was like the calm before the storm, those five seconds, and through them time seemed to stop, to be non-existent, and there was not a sound to be heard, except for Wagner’s scream. Oh, what anguish was written on the faces of all around, standing defenselessly before the end with neither will nor way to stop its terrible approach, oh, what fear filled their eyes as their mortality was made manifest before them like a vulture’s approach, oh, the pain, as fate stood before their distraught faces and silently whispered, “And to dust shalt thou return.”

But then even that was silenced. There was no noise. As I looked upon them they were destroyed, before my very eyes they breathed their last and were no more. One moment they were normal and healthy, and the next they disintegrated, falling into little heaps of limp skin and bones. In that moment I felt a horror such as I have never felt before, a complete loneliness, like a night that never ends. There was no one, nothing, around me. The force of the blast had leveled the already flat terrain completely. The ocean was suddenly solidified into the same lifeless, inorganic mass that the land had become. Across the channel, Daem was no more. There were no more trees, no more grasses, no more cities, no more mountains, everything was leveled, decimated. The sky began to turn a dark, bloody red, and the sun was hidden behind it. Like a disease it spread across the horizon, devouring the light hearted blue and leaving only red: lifeless, deathless red. There was no wind, no sound. I was all alone, I alone had survived the blast because of my anti-electron suit. I gazed in absolute horror across the field where only seconds before thousands souls had been congregated. I looked at its emptiness and I saw nothing, for there was nothing. They were all dead. Every single one of them.

I have no recollection of how long I stood there staring blankly into the void, for the sun was hidden behind the darkened sky. I have no memory of that period until I saw two short forms coming towards me in the distance. They walked slowly and methodically, as if they were not hurried on by any physical concerns. As they drew near, I saw them to be Onan and Zimri, the Lords of Past and Future. When they arrived I was awakened from the trance that I had fallen into, and I gave them a slight bow, for I was still standing upright. The look on their faces was one of sorrow, for no matter how many times they had seen the destruction of humanity, each time it brought only fresh, poignant sorrow.

Onan was the first to speak, breaking the silence with a long, hopeless sigh, “My dear Jehu,” he said, “This age has come to a close.”

I could say nothing, for Bernibus’ face was still gazing at me in my memory.

“Do not be saddened by grief or guilt, Jehu, for it is what has always happened. It is not your fault, for the events that you have witnessed do not have their roots in your time or in this one, but in the very foundation of the world. It is not your actions that caused this, but rather the accumulated momentum of all the ages of humanity, for they are history, and history reigns by influence. There were no right choices and no wrong choices for you, for the power of the kinsman redeemer is not in himself, but in the way that those around him react to what he signifies. In every age before this you have done the same, as you will in every age after this as well. You were humanity’s last chance, yet it is not up to you to change their course: it is up to them to change their own.”

Here I raised my head from its dull droop and looked questioningly into his eyes. “What do you mean,” I asked, “That I did not prevent it in any of the other ages? How could I exist in any other age but this?”

“Then you do not understand?”

“Why else would I ask?” I faintly smiled.

“These are the Ice Ages, the end of an age of history. Every time that the temporal continuum revolves around eternity, it has a new age, much like the years of the earth as it revolves around the sun. When the atomic anionizers went off, they did on a large scale what they were designed to do on a small scale: reverse the poles through an extreme electric charge, by injecting countless solitary electrons into the atoms. But with so many of them exploded at once, they did this to the earth itself, reversing its poles. It was a theory at your time that the poles reversed about every 170,000 years, this is because that is how long an age is.

“When the earth’s poles were reversed, it brought all to desolation, excepting you, for you were protected by the suit. But while this is the ending of all life on earth, in a way it is also the beginning, for you see, Jehu, you have just witnessed the Big Bang. In a few days, at the longest, you will die yourself, for there is no food or water for you here, but inside of your anti-electron suit, your remains will be protected. Slowly the earth will regenerate, and when conditions suitable for life have been once more returned, your suit will be blown against a rock somewhere and broken open. From that little hole, the atoms of life, your life, will escape into the atmosphere and grow and evolve until they become like what things were before you were born. Then the process will be repeated. You are not only the one who symbolizes the destruction of humanity, but also the one who symbolizes the rebirth of humanity. You are the beginning and the end, in a sense, a descendant of yourself, simultaneously the father and the son. You will be born again through your own descendants, and will once again become the kinsman redeemer. It is your destiny, there is no other way. You are the White Eagle.”

“You only confuse me more, what is this White Eagle?”

“Do you remember when we first met, in the Chambers of History? On the dome of the ceiling there was a sculpture mural, and in it was a White Eagle, holding many lords and ladies in its talons while it soared far above the lands, and those on the land were worshiping it. You are the White Eagle. You hold all of humanity in your hands, for you are the father of all men, they all descend from you, including you, yourself. You were the White Eagle, for the altar had no power, the power was only in you.

“Those who worshiped you were those who worship time, in either of its forms, past or future. Those who worship the past recognize the influence of history, and they understand that there are taboos and traditions created through mutual experience. These traditions reign in humanity by keeping men from actions that lead to pain and suffering. But they do not understand that while it influences mankind, the past does not control them, for it is gone, and it will never come again. In their strict keeping of traditions, they focus on the physical act of the tradition, while neglecting the spiritual principle behind the tradition. If you keep only the physical form of the principle, you have nothing.

“On the other hand, those who worship the future neglect the past and the valuable lessons that it teaches. They believe that there is some moral advancement that places them above those that have come before, they believe that the people of the past were blinded to the truth, and that the revelation of the truth in the present supersedes the traditions of the past. But they are wrong as well, for humanity is humanity, and those of the past were no more ignorant than those at present. The people of the past fell into the same traps as the those in the present, and both suffer the same consequences.

“While one group remembers only the physical display of the spiritual truth, the other rejects the spiritual truth because of its physical display. Those who worship the future break taboos because they recognize that the mere physical manifestation of the truths is not their entire essence, but they reject the spiritual truth as well. When taboos are broken, there is nothing gained, but everything lost, for the physical traditions at least lead to the knowledge of the spiritual laws to those who seek such wisdom. One taboo is broken, but as there is no satisfaction in the breaking of taboos, every one of them is broken in succession. Then there is no limit to the immorality that is left to freely roam the hearts of men, and when immorality, the breaking of the spiritual laws, is widely propagated, there is spiritual suffering. When this spiritual suffering begins to accumulate and is translated into physical suffering, the people see what is happening, how their very society is crumbling to ruin around them. Yet instead of recognizing the truth of what is happening, they see the traditions of the past as the cause of their problems, and continue to make their plight worse. This downward spiral continues until at last we find ourselves where we are now, at the end of an age.”

“But what else is there to do?” I asked Onan, ‘If both the past and the future lead to ruin?”

“The answer is in the present, my dear Jehu, for if one focuses on the spiritual laws that bring good or evil, and acts according to them, instead of their physical counterparts and manifestations, then things will thrive and become prosperous. What is evil brings evil consequences, and what is good brings good consequences, over time. The ends define the means, just as the fruit shows the tree to be either good or bad. These spiritual laws become known and remembered, not why they are so, but simply that they are so. No one can question why, for morality is observed through its effects, just as science is. When people observe that one thing brings good and another bad, they remember to stay away from the bad things and cling to the good. Over time these evolve into taboos and social restrictions, not meaningless laws enforced by tyrants for their own reasons, but rules that are observed by all because the are the laws of the spiritual realm and govern physical life. But when the people forget what the traditions represent, then all is lost, and either of the two paths that present themselves lead to ruin.”

“But why do not men see?”

“Because they are rooted too strongly in the physical realm, and cannot, or will not, see the spiritual. What they see as happiness is not the spiritual matter that is happiness, but the physical actions the represent happiness. What they see as love is not love in the spiritual sense, only its manifestation in the physical realm. When they see the happiness that comes from a spiritual connection, they seek after it. But they do not seek after the actual essence of the spiritual connection, yet after its physical counterpart, marriage. This they take and defile, and when they go through the physical actions of the spiritual marriage but forsake the very thing that makes it bring happiness, they are left without any real sense of satisfaction, without any real happiness.

“You must understand that the physical manifestation of the spiritual force is not the spiritual force at all, only a bland deception. If you only focus on what you can see directly, than you chase after only the representation and not the object desired. If a bird is flying through the sky at noontime, casting a shadow on the ground below him, and a man comes along, and in the hope of catching the bird chases after its shadow, it is evident that he will never catch it, for when he does reach it, he will find that there is nothing there at all, only the shadow of what it was he desired. So it is with the spiritual!”

“Yes, I think that I am beginning to understand.”

“Excellent. If only I could tell you more, but I must go, my dear Jehu, for Father Temis is in mourning for his children, and I must go to comfort him.”

“I thought that you and Zimri were his children?” I asked.

“You are all his children. He is patient, ever so patient, but still they fall by the wayside, too caught up in their false perception to rest in him. Fare thee well, Jehu, may you be blessed ere you must die.”

And with that, Onan and Zimri turned and walked away in the other direction, never to be seen by me again, in this age. I took a look around me, and could not bear to remain any longer in a place of such ill remembrance. Turning slowly and despondently to the westward, I began to walk over the lifeless mass of what had been the ocean not too long ago. For how long I walked, I could not tell, but in due time I reached Daem, though it was no more hospitable than the mainlands, for all was laid to ruin by the Big Bang, all was equally devoid of life.

When I came to what had been the center of the savanna, I came across something that had survived the blast, being unearthed from its previous burial hole by the force of the anionizer’s explosion. It was a two foot by two foot box, made of a strange metallic substance with an intricate etching along its top. Written there in its center were these words:

“Temporal Anomaly Box, Number 12, Location: Central Savanna”

I took the lid off carefully, though it was in perfect condition and I did not need to treat it so, and looked inside of it. There was a notebook and a pen there, both capable of producing a large of amount of enduring text. This was one of the boxes that had been taken back through time in the experiments of the Zards and Canitaurs, designed to withstand any conditions, and to hold its contents for countless ages, until they should be retrieved and studied. I sat down on the ground and began to write my story down, in order to assist whoever takes the job of kinsman redeemer in the next age. I knew that it would have all been forgotten, so I made sure to carefully record it, for it could mean the difference between the life and death of humanity.

This was only hours ago, and now I have reached the end my tale. If by any chance you come upon this in some subsequent age, I beg you to take heed, for what I have written will surely come to pass once more if something is not done to prevent it. There is nothing else for me to say, for this is the end of my story, and within the next day I will also pass over to the spiritual realm. What, then, can I say to bring this to a close, for this is neither the end nor the beginning. I suppose all that can be said is this:

DEJA VU (THE END)


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