"Yungenah (Dog)?" said the hospitable Timmendiquas, offering a fourth fragment of meat.
Henry looked at it suspiciously.
"Yungenah?" he said. "Now, Chief, would you tell me what Yungenah means?"
"Dog," replied the Wyandot sententiously.
"No, no!" exclaimed Henry. "Take it away."
Timmendiquas smiled benevolently.
"Dog good," he said, "but not make you eat it. Wyandot glad enough to get it."
They continued the journey throughout the afternoon, and did not stop until after sunset. Henry's promise was renewed for the second time, and he slept quietly within the circle of the Wyandots. He awakened once far in the night, and he saw that the watch was most vigilant. White Lightning was awake and sitting up, as also were three warriors. The night was clear and bright save for a few small harmless clouds. Henry saw that he had made no mistake in renewing his promise. The chance of escape had not yet come.
White Lightning noticed that his captive's eyes were open and he walked over to him. This youth, so strong and so skillful, so brave and so frank, appealed to the young chief. He would regret the necessity of putting him to death. A way of escaping it would be welcome.
"It is not like last night," he said pleasantly.
"No," said Henry. "There is no chance of another storm."
"Oghtserah," said the chief, pointing to the small, harmless clouds.
"But they are too little to mean anything," said Henry, guessing from the chief's gesture that "Oghtserah" meant clouds.
"You learn Wyandot," said the chief in the same pleasant tone. "You learn fast. See Tegshe."
He glanced up.
"Stars?" guessed Henry.
The chief smiled again.
"It is right," he said. "You stay long with us, you learn to talk to Wyandot. Look!"
He held up one finger.
"Scat," he said.
He held up two.
"Tindee," he said.
He held up three.
"Shaight," he said.
He held up four. "Andaught."
Five—"Weeish."
Six—"Washaw."
Seven—"Sootare."
Eight—"Acetarai."
Nine—"Aintru."
Ten—"Aughsah."
"Now you count ten," he said somewhat in the tone of a schoolmaster to Henry.
"All right," said Henry tractably. "Here goes: Scat, Tindee, Shaight, Andaught, Weeish, Washaw, Sootare, Acetarai, Aintru, Aughsah."
The chief's smile deepened.
"You good memory," he said. "You learn very fast." Then he added after a moment's hesitation: "You make good Wyandot. Wyandots small nation, but bravest, most cunning and most enduring of all. Wyandot being burned at the stake calls for his pipe and smokes it peacefully while he dies in the fire."
"I don't doubt it," said Henry, who had heard of such cases.
The chief glanced at him and concluded that he said enough on that point. Once more he looked up.
"Washuntyaandeshra."
"The moon," said Henry. "Yes, it's bright."
"You learn. You remember," said the chief. "Now you sleep again."
He walked away, and Henry closed his eyes, but did not go to sleep just yet. He had understood Timmendiquas perfectly, and it troubled him. He liked the young chief, but white he was and white he would remain. He resolutely forced the question out of his mind, and soon he was fast asleep again.
They traveled another day and another, always rapidly. Henry continued his policy and asked no questions. He divined, however, that the Wyandots were on the way to a village of theirs, either permanent or temporary, probably the latter, as they were far west of the country conceded by the other Indians to be Wyandot.
He surmised, also, that the red alliance against the white vanguard had been enlarged until it included all the tribes of the Ohio Valley north of the river. He knew very well how all these tribes were situated, their great villages at Chillicothe, Piqua, and other places, whence it was easy for them to make raids upon the settlements south of the Ohio and then retreat into the vast wilderness north of it, where it was exceedingly dangerous to follow them. Should he escape, he would not be sorry to have been a prisoner, since he might learn all their plans, knowledge as precious as diamonds.
On the fourth day they checked their speed, and a lithe young Indian whom Henry heard called Thraintonto, which means in Wyandot The Fox, stripped himself of his breech clout, gave his long and defiant scalp lock a somewhat fiercer curl, and darted ahead of the band.
He was the swiftest runner in the war party, chosen specially by Timmendiquas for an important duty, and Henry knew very well the nature of his errand. The Wyandot village now lay not far away, and Thraintonto sped ahead, a messenger, to tell that the war party had achieved victory, and was approaching with the proof of it.
He watched the figure of Thraintonto dart away and then disappear, a flash of brown in the green wilderness. He knew that The Fox was filled with the importance of his mission. None could be more welcome to an Indian.
The band resumed its march after the brief stop, now proceeding in leisurely fashion through a beautiful country, magnificently wooded and abounding in game. Little brooks of clear fresh water, the characteristic of the Ohio Valley, abounded everywhere. They were never a half mile from one, and now and then they came to a large creek. Henry was quite sure that they would soon reach the river that received all these creeks.
They stopped two or three hours later, and went through a solemn rite. Brushes and paint were produced—everything had been arranged for in advance—and all the members of the band were painted grotesquely. Red, blue, and yellow figures were depicted upon their faces, shoulders, and chests. Not a square inch of exposed skin was left without its pictorial treatment. Then every man put on a beautiful headdress of white feathers taken from different birds, and, when all was done, they formed in single file again, with Timmendiquas, in place of Anue, now at their head. The chief himself would lead the victorious band to the village, which was certainly near at hand.
The advance was resumed. It was not merely a return. It partook in its nature of a triumphal progress, like some old festival of the Greeks or Ph[oe]nicians. They came presently to a cedar tree, and from this White Lightning broke a branch, upon which he hung the two scalps that they had taken. Then, bearing the branch conspicuously in his right hand, he advanced and began a slow monotonous chant. All the warriors took up the chant, which had little change save the rising and falling of the note, and which, like most songs of savages, was plaintive and melancholy.
Henry, who, as usual, followed the broad brown back of Hainteroh, observed everything with the keenest attention. He was all eyes and ears, knowing that any detail learned now might be of value to him later.
They crossed the crest of a low hill, and he caught sight of lodges, a hundred perhaps in number, set in a warm valley, by the side of the small clear river that he had surmised was near. The lodges of buffalo or deerskin stood in a cluster, and, as it was a full quarter mile on every side to the woods, there was no chance for a lurking foe to lie in ambush. Henry noticed at once that there were no fields for maize or beans, and he was confirmed in his opinion that the village was temporary. He noticed, too, that the site of the place was chosen with great judgment. It lay in the angle of the river, which formed an elbow here, flowing between high banks, and on the other two sides rows of fallen logs formed an admirable defense in forest warfare.
The band paused a few moments at the crest of the hill, and began to chant more loudly. In front of the village was a concourse of warriors, women, and children, who joined in the song, and who opened out to receive the victors as they came marching on.
The chant swelled in volume, and its joyous note was now marked. But not one of the marching warriors relaxed a particle from his dignity. White Lightning strode majestically, a magnificent figure of savage man, and led the way to a war pole in the center of the village, in front of a council house built of poles. Near the foot of this pole a fire was burning.
Henry stepped from the line when they came to the war pole, and the warriors, secretly admiring their splendid trophy, closed in about him, cutting off all chance of escape, should he try it. But he had no thought of making such an attempt. His attention was centered now on the ceremonies.
The war band formed in a group, the war pole in the center. Then two warriors fastened two blocks of wood on a kind of rude ark that lay near the war pole. This wooden ark, carved like a totem, was the most sacred of all objects to the Wyandots.
All the returned warriors sat down upon the ground, and the great young chief, Timmendiquas, inquired gravely whether his lodge was ready for him. An old man replied that it had been swept clean and prepared by the women, and Timmendiquas and his warriors, rising from the ground, uttered a tremendous whoop. Then they marched gravely in a circle about the pole, after which they took up the ark and carried it solemnly to the council house. When they entered the council house, bearing the ark with them, they closed the door behind them.
The whole population of the village was packed densely in front of the council house, and when the door was shut upon the victorious war band all the female kin of the warriors within, except those too young or too old to take part, advanced, while the crowd swung back to give them room, and arranged themselves in two parallel lines, facing each other on either side of the door of the council house.
These women were dressed in all their barbaric finery. They wore beautiful headdresses of feathers, red and white and blue and yellow. Their faces were painted, but not so glaringly as those of the warriors. Even here in the wilderness woman's taste, to a certain extent, prevailed. They wore tunics of finely dressed deerskins, or, in some cases, bright red and blue shawls, bought at British posts, deerskin leggings, and moccasins. Much work had been lavished upon the moccasins, which were of the finest skin, delicately tanned and ornamented with hundreds of little beads, red, yellow, blue, green and every other color.
Many of the younger women, not yet wrinkled or bent by hard work, were quite pretty. They were slim and graceful, and they had the lightness and freedom of wild things. Henry was impressed by the open and bold bearing of them all, women as well as men. He had heard much of the Wyandots, the flower of all the western tribes, and now at close range he saw that all he had heard was true, and more.
As soon as the two lines were formed, and they were arranged with the greatest exactitude and evenness, the women, as they faced one another, began a slow monotonous chant, which, however, lasted only a minute. At the end of this minute there was profound silence for ten minutes. The women, trained for these ceremonies, stood so perfectly still that Henry could not see a body quiver. At the end of the ten minutes there was another minute of chanting, and then ten more minutes of silence, and thus, in this proportion of ten minutes of silence to one minute of song, the alternation would be kept up all day and all night.
Once every three hours Timmendiquas would come forth at the head of his warriors, raise the war whoop, pass around the war pole, bearing aloft a branch of cedar, and then return to the council house, closing the door firmly as before.
Meanwhile Henry's attention was taken from the ceremonies by a most significant thing. He had been conscious for a while that some one in the closely packed ring of Wyandot spectators was watching him. He had a sort of feeling as of cold upon the back of his neck, and he shivered a little. He knew, therefore, that the look directed upon him was evil, but pride kept him from showing undue curiosity before the Wyandots, who were trained to repress every emotion. He too, had, in these respects, instincts kindred with those of the Wyandots.
Presently he turned slowly and carelessly, and found that he was looking into the savage, sneering eyes of Braxton Wyatt, the young renegade, who more than once had sought the destruction of Henry and his comrades. Although they could not find his body, he had hoped that Wyatt had perished in the great battle on the Lower Mississippi, because it might save the border much, but, now that he was alive and here, Henry refused to show surprise, alarm, or any other emotion. He merely shrugged his shoulders ever so slightly, and his glance passed on. But he knew that Braxton Wyatt was swelling with malignant triumph. Fortune had changed her face, and it was his day to smile. Henry Ware was there, a prisoner among the Wyandots—and a prisoner of the Wyandots seldom escaped—while he, Braxton Wyatt, could exult over him and see him die. Truly, it was an amazing turn of the wheel, and Henry felt all the bitterness of it, although his expression did not alter a particle.
The boy's eyes roamed back again, and he saw that Braxton Wyatt's was not the only white face in the crowd. Five men stood near him, and, tanned and browned as they were, it was obvious that they belonged to the white race. He surmised readily by their air of perfect confidence and freedom that they were renegades, also, and he was not wrong. As he was soon to learn, they were Simon Girty, name of incredible infamy on the border, Moses Blackstaffe, but little his inferior in cunning and cruelty, and McKee, Eliot and Quarles. So Braxton Wyatt, white youth among the Indians, was not alone. He had found men of his race as bad as himself, and Henry knew that he would thrive in such company.
Henry guessed that the renegade who stood a little in front of the others, who seemed by his manner and bearing to consider himself their leader, was the terrible Girty, a man who left behind him an almost unbelievable record for cruelty and treachery to his own race. He was partly in Indian, partly in white dress, and when his glance fell upon Henry it was full of most inhuman mockery. The boy's wrath flamed up. He did not seek now to practice the Indian stoicism and repress his feelings. His eyes, blazing with indignation, looked straight into those of Girty, with a gaze so stern and accusing and so full of contempt that the renegade, unable to withstand it, lowered his own eyes.
Braxton Wyatt had seen this little passage, and Henry's triumph of the moment increased his hatred. He longed to say something, to taunt him with his position, something that his ignoble soul was not above, but he did not dare to do it just then. He and his fellow renegades wished to sway the Wyandots to a purpose of theirs, and any interruption now of the ceremonies, which, in fact, were a sacred rite, would bring fierce anger down upon his head.
Henry remained about four hours in the crowd, and then, an old man, whose dignity and bearing showed that he held a chief's rank, tapped him on the shoulder.
"Come," he said in fair English, "I am Heno, and you are our prisoner."
Henry had learned already that Heno in Wyandot meant Thunder, and he answered cheerfully.
"Very well, my good Thunder, lead on, and I'll follow."
The old chief gravely led the way, and the throng opened out to let them pass. Henry glanced back at the two swaying lines of women, now engaged in one of their minute-long chants, and he wondered at the illimitable patience of the red race, to whom time seemed nothing.
Unless some great movement, like a sudden attack by an enemy or the necessity of a forced march, interfered, the warriors would go in and out of the council house for three days, when all except the leader and one attendant warrior would go forth to their lodges, which would be swept clean for them, and which would be decorated with twigs of cedar or pieces of scalps to satisfy the ghosts of departed friends. But Timmendiquas and his attendant would remain three more days and nights in the council house to complete their purification. When they emerged the medicine bag would be hung before the lodge door of Timmendiquas. Unless the village was removed, it would hang there a month, and the people would sing and dance before it at intervals.
As Henry passed through the throng, following close behind old Heno, many admiring glances were bent upon him by the great little red nation of the Wyandots. These children of the wilderness knew the value of a tall, straight figure, powerful shoulders, a splendid chest and limbs that seemed to be made of woven wire. Here was one, already mighty among his kind, although but a boy.
Heno led the way to a bark lodge in the center of the village, and motioned to Henry to enter.
"I must bind you," he said, "because if I did not you are so strong and so swift that you might escape from us. If you will not suffer me to tie the cords I shall call the help of other warriors."
"There is no need of a fight about it, Thunder," said Henry genially. "I know you can bring in enough warriors to overpower anybody, so go ahead."
He held out his hands, and the old chief looked somewhat embarrassed at the willingness and cheerfulness of the captive. Nevertheless, he produced deerskin cords and bound the boy's wrists, not so tightly that the cords hurt, but with ingenious lacings that Henry knew he could neither slip nor break. Then, as the captive sat down on a rush mat and leaned against the bark wall of the lodge, old Heno regarded him attentively.
Thunder, old but brave warrior of the Wyandots, was a judge of promising youth, and he thought that in his sixty years of life he had never seen another so satisfactory as this prisoner, save perhaps the mighty young chief, known to his own people as Timmendiquas and to the settlers as White Lightning. He looked at the length of limb and the grand development of shoulders and chest, and he sighed ever so gently. He sighed because in his opinion Manitou should have bestowed such great gifts upon a Wyandot, and not upon a member of the white race. Yet Heno did not actually hate the prisoner. Coiled at the bottom of his heart, like a tiny spring in a watch, was a little hope, and this little hope, like the tiny spring, set all the machinery of his mind in motion.
"You no like being captive, held in lodge, with arms tied?" he said gently.
Henry smiled.
"No, I don't enjoy it," he replied. "It's not the situation that I should choose for myself."
"You like to be free," continued old Heno with the same gentle gravity. "You like to be out in the forest with Whoraminta?"
"Yes," replied Henry, "I'd like to be free, and I'd like to be out in the forest, but I don't know about Whoraminta. I'm not acquainted with him, and he might not be a pleasant comrade."
"Whoraminta! Whoraminta!" repeated Heno. "Cannot think of your word for it. It is this!"
He threw himself into a firm attitude, held out one hand far, extended the other about half so far, shut his left eye, and looked with the right intently along the level of his two hands. Henry understood the pantomime perfectly.
"I know," he said. "Whoraminta is a rifle. You're right, Thunder, I'd like mighty well to be out in the forest with my Whoraminta, one of the trustiest and best comrades I ever had."
Heno's smile answered that of the captive.
"And with plenty of Teghsto?" he said.
"Teghsto?" said Henry. "That's new to me. Can't you think of the English word for it?"
Heno shook his head, but closed his right hand until it formed approximately the shape of a horn, then elevated it and held it as if he were pouring something into the open palm of his left hand.
"Use in Whoraminta," he said.
"That's not hard," said Henry. "Powder you mean."
"That right," said Heno, smiling again. "Teghsto go in Whoraminta, and Yeatara go in Whoraminta, too. You want plenty of Yeatara."
"Lead! bullets!" said Henry at a guess.
"Yes. That it. Yeatara is lead, and you snap with Taweghskera; fire spark jump out flash! bang! You want Taweghskera, too."
"Taweghskera must be flint," said Henry, and old Heno nodded. "Yes, Thunder, I'd want the flint, too, or I couldn't do anything at all with Whoraminta, Teghsto and Yeatara. I'll remember those words, my friend. Thanks for your free teaching."
"You learn fast. You make good Wyandot," said Heno in the most friendly manner. "You have your arms, your feet free, Whoraminta with you, you go with the warriors on great hunt, you gone many moons, you kill the deer, buffalo, bear, panther, you have no care, no sorrow, you live. I, too, was a young hunter and warrior once."
Old Heno slowly drew his figure up at the glorious picture that he had painted. His nostrils were distended, and the fire of his youth came back into his eyes. He saw the buffaloes trampling down the grass, and heard the shout of his enemies in the forest combat.
"I'm thinking, Heno," said Henry sincerely, "that you're yet a good deal of a young hunter and warrior."
"You not only make good warrior, but you make good chief, too. You know how to talk," said Heno.
Nevertheless, he was pleased, and he was still smiling when he left a few moments later. Nobody else came for a day and night, old Heno bringing him his food and water. He did not suffer any actual physical pain, as his bonds permitted him to move a little and the circulation was not impeded, but he chafed terribly. The picture that Heno had drawn of the great forest and the great hunt was most alluring. He longed for freedom and his "Whoraminta."
A visitor came on the second morning. The lodge door was opened and a thick figure filled it a moment as a man entered. Henry was sitting on a mat at the farthest part of the lodge, and he could see the man very clearly. The stranger was young, twenty-seven or twenty-eight perhaps, thick set and powerful, tanned to the brownness of an Indian by sun, wind and rain, but the features obviously were those of the white race. It was an evil face, but a strong one. Henry felt a shiver of repulsion. He felt that something demoniac had entered the lodge, because he knew that this was Simon Girty, the terrible renegade, now fully launched upon the career that made his name infamous throughout the Ohio Valley to this day.
But after the little shiver, Henry was without motion of expression. Show apprehension in the presence of such a man! He would rather die. Girty laughed and sat down on the mat on the other side of the lodge. But it was a small lodge, and their faces were not more than four feet apart. Henry read in the eyes of Girty a satisfaction that he did not seek to conceal.
"It isn't so pleasant to be trussed up in that fashion, is it?" he asked.
Henry refused to answer.
Girty laughed again.
"You needn't speak unless you feel like it," he said. "I can do the talking for both of us. You're tied up, it's true, but you're treated better than most prisoners. I've been hearing a good deal about you. A particular friend of yours, one Braxton Wyatt, a most promising lad, has told me a lot of stories in which you have a part."
"I know Braxton Wyatt very well," said Henry, "and I'm glad to say that I've helped to defeat some of his designs. He has a great ambition."
"What is that?" asked Girty.
"To become as bad a man as you are."
But Girty was not taken aback at all. His lips twisted into a peculiar grin of cruel satisfaction.
"They do fear me," he said, "and they'll fear me more before long. I've joined the Indians, I like them and their ways, and I'm going to make myself a great man among them."
"At the expense of your own kind?"
"Of course. What is that to me. I'm going to get all the tribes together, and sweep the whites out of the Ohio Valley forever."
"I've heard that these same Indians with whom you're so thick burned your step-father at the stake?" said Henry.
"That's true," replied the renegade without the slightest feeling. "That was when I was a little child, and they captured our family. But they didn't burn me. So what have I to complain of?"
Henry could not repress a shudder, but Girty remained as cool as ice.
"Why shouldn't I be a great man among the Indians?" he said. "I know the tricks of both white and red now. The Continentals, as they call themselves—rebels I call them—held McKee, Eliot and myself prisoners at Fort Pitt, the place they call Pittsburgh, but we escaped and here we are. We've been joined by Blackstaffe, Quarles, and the boy, Braxton Wyatt. The Indians trust us and listen to us; we're going to draw all the valley Indians together—Shawnees, Miamis, Wyandots, Ottawas, Delawares and Illinois—and we'll light such a flame on both sides of the river that no white man will ever be able to put it out."
"You've got to reckon with some brave men first," said Henry.
"Yes, I know that the settlers have good woodsmen, Boone and Kenton—Simon Kenton was my comrade once—but they are too few, and as for this expedition to which you belonged, that is coming up the river, we're going to cut that off, too, not only because we'll be glad to wipe out those people, but because we want the rifles, the ammunition, the stores, and, above all, the cannon that your fleet carries. What will the wooden walls in Kentucky be to us when we get those big guns?"
"When you get them!" said Henry defiantly. This man inspired increasing horror and repulsion. The exulting way in which he talked of destroying his own people would have been incredible, had Henry merely heard of it from others. But the man was here before his face, glorying in the deeds that he expected to commit.
"Oh, we'll get them," said Girty confidently. "You think you can help to keep us from it, but you won't be there when it's done. Two things are going to be offered to you, and you'll have to choose between them."
"What are they?" asked Henry, who had resumed his calm, at least, so far as looks went.
"It's what I mainly came here to talk to you about. Timmendiquas is young, but he's a mighty man among the Wyandots. All the older chiefs are willing to step aside in his favor, and when men do that without being made to do it, there's something great in the one that's favored, something that everybody is bound to see. He's first among the Wyandots, and you know what that means when I tell you that the last of the Wyandots are as good as the first of most people."
"Why do you talk to me about Timmendiquas?" asked Henry. "I've seen him, I've been with him for days, I know what he is."
"I'm coming to it. Timmendiquas likes you. He thinks you're fitted for the forest and a life like the one he leads. Other Wyandots who have observed you agree with him, and to tell you the truth I think so, too, myself."
"Well!" said Henry. He now divined what Girty was going to reveal, but he wished the renegade to tell it himself.
"Timmendiquas will be in the council house several days longer, purifying himself, but when he does come out, they'll say to you: 'Be a Wyandot or die.' They'll put it to you plain, just as it has been put to white men before you."
Henry stirred a little. Certainly he did not wish to die, nor did he expect to die, but he would risk the alternative.
"Girty," he said, slowly, "an offer something like this was made to me once before. It was made by a Spaniard far down in the south. You never knew him—he's dead now—but your friend, Braxton Wyatt did—but the other thing wasn't death, nor did he ask me, if I took his offer, to make war upon the settlements in Kentucky. Before I'd turn Indian like you and Braxton Wyatt and the others, and murder my own people, you infamous renegade, I'd be torn to pieces or burned at the stake a dozen times over!"
The words were hurled out by passion and feeling as the flash of powder sends forth the bullet. The renegade shrank back, and rose to his feet, his eyes aflame, but in a moment or two he sank down again, laughing a little.
"That's what I knew you'd say," he said, "and I came here to hear you say it. I wanted to force the hand of Timmendiquas, and I've done it. I don't want you to join us, and I'll tell you why. I intend to be first here, first among the white leaders of the Indians, but if you were to come with us you'd be first yourself in three or four years, and I'd be only second. See how much I think of your powers."
"I don't thank you for your compliment," said Henry boldly, "but I'll thank you if you'll get out of this lodge. I think you're the worst man I've ever seen."
Simon Girty frowned again, and raised his hand as if to strike the bound youth, but refrained.
"We don't see things alike," he said, and abruptly left the lodge.
Henry felt his evil presence long after he had gone, as if some foul animal had entered the lodge, and presently, when old Heno came, he asked him as a great favor to leave the door open for a while. When the cool, fresh air rushed in he breathed it in great draughts and felt relieved. He admired Timmendiquas. He respected the Wyandots. He could not blame the Indian who fought for his hunting grounds, but, with all the strength of his strong nature, he despised and hated every renegade.
That evening, after old Heno had gone, he sought for the first time to slip or break his bonds. He wanted to get away. He wanted to rejoin his comrades and the fleet. He wanted to help them prepare for the new dangers. But strain as he might with all his great strength, and twist as he would with all his ingenuity, he could not get free. He gave it up after a while and lay on his rush mat in a state of deep depression. It seemed that the Wyandots, cunning and agile, flower of the red men, would give him no chance.
He had asked Heno to leave the door of the lodge partly open a while longer that he might have plenty of fresh air, and the old warrior had done so. He heard faint noises from the village, but bye and bye they ceased, and Henry at last fell asleep.
Deep in the night he heard a musical sound, a small note but clear and sweet. It reached him easily, although it seemed to come from the forest four or five hundred yards away, and it spoke in almost audible tones, telling him to be of good faith, that what he wished would come to pass. It was the wind among the leaves again, something mystical but almost human to him. It was the third time that it had sung to him, once in warning, twice in hope, and the depression that he had felt when he laid down vanished utterly. A deep sense of peace and content pervaded his whole being. It was a peace of the senses and mind alike, driving away all trouble either for the present or the future.
He was called to deeper rest. The voice of the forest still sang to him, becoming softer and softer and fainter and fainter, and the feeling of absolute content was overwhelming. He did not seek to move, but permitted himself, as if under an opiate, to drift away into a far slumberland, while the note from the forest sank to nothing.
When he awoke the next morning he did not know whether he had really heard or had merely dreamed.
Henry was still a prisoner in the lodge when the purification of Timmendiquas was finished. He had been permitted to go forth now and then under a strong guard, but, no matter how closely he watched, not the slightest chance of escape presented itself. He saw the renegades about, Braxton Wyatt among them, but none of these men spoke to him. It was evident to him, however, from the respectful manner in which the Wyandots treated Girty that he had great influence among them.
The warriors seemed to be in no hurry about anything. The hunters were bringing in plenty of game, and the village life went forward merrily. But Henry judged that they were merely waiting. It was inconceivable that the Wyandots should remain there long in peace while the Indian world of all that great valley was seething with movement.
Timmendiquas came to see him at the end of the sixth day of purification, and treated him with the courtesy due from a great chief to a distinguished prisoner.
"Have our warriors been kind to you?" he asked.
"They have done everything except let me slip away," replied Henry.
Timmendiquas smiled.
"That is the one thing that we do not wish," he said. "They think as I do that you are fit to be a Wyandot. Come, I will loose your hands, and together we will see our young men and young women play ball."
Henry was not at all averse. Both his nature and his long but friendly captivity in a far northwestern tribe made him have a keen sympathy with many traits in the Indian character. He could understand and like their sports.
"I'll go gladly, White Lightning," he said. "I don't think you need ask me to give any promise not to escape. I won't find any such chance."
The chief smiled with pleasure at the compliment, undid the bonds, and the two walked out into the brilliant sunshine. Henry felt at once that the village was tingling with excitement. All were hurrying toward a wide grassy meadow just at the outskirts of the village, and the majority of them, especially the young of either sex, laughed and chattered volubly. There was no restraint. Here among themselves the Indian repression was thrown aside.
Henry, with the shadow of great suffering and death over him, felt their thrill and excitement. The day was uncommonly fine, and the setting of the forest scene was perfect. There was the village, trim and neat in its barbaric way, which in the sunshine was not an unpleasant way, with the rich meadows about it, and beyond the great wilderness of heavy, circling dark green.
All were now gathered at the edge of the meadow, still laughing, chattering, and full of delight. Even the great Timmendiquas, red knight, champion and far-famed hero at twenty-five, unbent and speculated with keen interest on the result of the ball game, now about to be played. Henry felt his own interest increasing, and he rubbed shoulders with his old friends, Heno the Thunder, Anue the Bear, and Hainteroh the Raccoon. The gallant Raccoon still carried his arm in a sling, but he was such a healthy man that it would be well in an incredibly brief period, and meantime it did not interfere at all with his enjoyment of a ball game.
The meadow was about a hundred yards wide and a hundred and fifty yards long. The grass upon it was thick, but nowhere more than three or four inches in height. All along the edges of the longer sides, facing each other, stakes had been driven at intervals of six feet, and amid great cheering the players formed up on either side next to the line of the stakes.
But all the players on one side were women, mostly young, strong, and lithe, and all the players on the other side were men, also mostly young, strong and lithe. They wore no superfluous garments, although enough was left to save modesty, and young braves and young squaws alike were alert and eager, their eyes flushing with excitement. There were at least one hundred players on each side, and it seemed a most unequal match, but an important proviso was to come.
Timmendiquas advanced to the edge of the meadow and held up his hand. Instantly all shouting, cheering, and talking ceased, and there was perfect silence. Then old Heno, holding in his hand a ball much larger than the modern baseball, but much smaller than the modern football, advanced gravely and solemnly into the meadow. The eyes of two hundred players, young warriors and young girls were intent upon him.
Old Thunder, despite his years, was a good sport and felt the importance of his duty. While all were watching him, and the multitude did no more than breathe, he walked gingerly over the grass, and with a keen old eye picked out a point that was equally distant from the long and short sides of the parallelogram. Here he stood gravely for a few moments, as if to confirm himself in the opinion that this was the proper place, and extended his right arm with the big ball lying in the open palm.
There was a long breath of excitement from players and spectators alike, but Big Thunder was a man of experience and deliberation who was not to be hurried. He still held his right arm extended with the big ball lying in the open palm, and then sent a warning look to each hundred, first to the men and then to the women. These two sides were already bent far over, waiting to jump.
The stakes, the field, the positions of the players were remarkably like the modern game of football, although this was wholly original with the Indians.
The eyes of old Heno came back from the players to the ball lying in the palm of his right hand and regarded it contemplatively a moment or two. Then the fingers suddenly contracted like lightning upon the ball, and he threw it high, perfectly straight up in the air, at the same time uttering a piercing shout.
Henry saw that the ball would fall almost where Heno stood, but the old warrior ran swiftly away, and the opposing sides, men and women, made a dash for it before it fell. The multitude, thrilled with the excitement, uttered a great shout, and bent forward in eagerness. But no one—not a player—encroached upon the meadow. Warriors as guards stalked up and down, but they were not needed. The discipline was perfect. Henry by the side of Timmendiquas shared in the general interest, and he, too, bent forward. The chief bent with him.
Young warriors and young girls who made a dash for the ball were about equal in speed. Wyandot women were not hampered by skirts, and forest life made them lithe and sinewy. Both were near the ball, but Henry yet saw nothing to tell which would reach it first. Suddenly a slim brown figure shot out from the ranks of the women, and, with a leap, reached the ball, when the nearest warrior was yet a yard away.
There was a great cry of applause, as the girl, straightening up, attempted to run with the ball through the ranks of the men, and throw it between the stakes at their side of the field. Two warriors promptly intercepted her, and now Henry saw why the match between girls and warriors was not so unequal as it had appeared at first. When the warriors intercepted the girl she threw the ball over their heads and as far as she could toward the coveted goal posts. Three warriors ran for it, but the one who reached it kicked it with all his might back toward the goal posts of the girls. It fell into a dense throng there, and a girl promptly threw it back, where it was met by the returning kick of a warrior. The men were allowed to use only their feet, the girls could use both hands and feet. If any warrior touched the ball with his hands he was promptly put off the field by the umpires, and the ball was restored to its original position.
The match, well balanced, hotly contested, swayed back and forth. Now the ball was carried toward the women's goal, and then toward the men. Now all the two hundred players would be in a dense throng in the center, and then they would open out as some swift hand or foot sent the ball flying. Often the agile young squaws were knocked down in the hurly burly, but always they sprang up laughing.
All around the field the people cheered and laughed, and many began to bet, the wagers being mostly of skins, lead, powder or bright trinkets bought at the British posts.
For over a half hour the ball flew back and forth, and so far as Henry could see, neither had gained any advantage. Presently they were all packed once more in a dense throng in the center of the field, and the ball was invisible somewhere in the middle of the group. While the crowd watched for its reappearance all the shouting and cheering ceased.
The ball suddenly flew from the group and shot toward the goal posts on the side of the women and a stalwart warrior, giving it another kick, sent it within ten yards of victory for the men.
"Ah, the warriors are too strong for them," said White Lightning.
But he spoke too soon. There was a brown streak across the grass, and the same girl who had first seized the ball darted ahead of the warrior. She picked up the ball while it was yet rolling and ran swiftly back with it. A warrior planted himself in her way, but, agile as a deer, she darted around him, escaped a second and a third in the same way, and continued her flight toward the winning posts.
The crowd gave a single great shout, subsiding after it into a breathless silence.
"The Dove runs well," murmured Timmendiquas in English.
Henry's sympathies were with her, but could the Dove evade all the warriors? They could not touch the ball, but they might seize the girl herself and shake her until the ball fell from her hands. This, in fact, was what happened when an agile young warrior succeeded in grasping her by the shoulder. The ball fell to the ground, but as he loosed her and prepared to kick it she made a quick dive and seized it. The warrior's foot swung in the empty air, and then he set out after the flying Dove.
Only one other guard was left, and it was seen that he would intercept her, but she stopped short, her arm swung out in a curve, and she threw the ball with all her might toward the goal posts. The warrior leaped high to catch it, but it passed six inches above his outstretched fingers, sailed on through the air, cleared the goal posts, and fell ten feet on the other side. The Dove had won the game for her side.
The crowd swarmed over the field and congratulated the victorious girls, particularly the fleet-footed Dove, while the beaten warriors drew off in a crestfallen group. Timmendiquas, with Henry at his side, was among the first to give approval, but the renegades remained in their little group at the edge of the field. Girty was not at all pleased at the time consumed by the Wyandots in this game. He had other plans that he wished to urge.
"But it's no use for me to argue with them," he said to Braxton Wyatt. "They're as set in their ways as any white people that ever lived."
"That's so," said Wyatt, "you're always right, Mr. Girty, I've noticed, too, since I've been among the Indians that you can't interfere with any of their rites and ceremonies."
He spoke in a deferential tone, as if he acknowledged his master in treachery and villainy, and Girty received it as his due. He was certainly first in this group of six, and the older ones, Blackstaffe, McKee, Eliot, and Quarles, recognized the fact as willingly as did Braxton Wyatt.
The crowd, the game finished, was dissolving, and Girty at the head of his comrades strolled toward Timmendiquas, who still had Henry at his side.
"Timmendiquas," he said in Wyandot, "beware of this prisoner. Although but a boy in years, he has strength, courage and skill that few men, white or red, can equal."
The eyes of the young chief, full of somber fire, were turned upon the renegade.
"Since when, Girty," he asked, "have the Wyandots become old women? Since when have they become both weak and ignorant?"
Girty, bold as he was, shrank a little at the stern tone and obvious wrath of the chief.
"I meant nothing wrong, Timmendiquas," he said. "The world knows that the Wyandots are both brave and wise."
White Lightning shrugged his shoulders, and turned away with his prisoner. Henry could understand only a word or two of what they said, but he guessed its import. Already skilled in forest diplomacy, he knew that it was wisdom for him to say nothing, and he walked on with White Lightning. He watched the chief with sharp side glances and saw that he was troubled. Two or three times he seemed on the point of saying something, but always remained silent. Yet his bearing towards Henry was most friendly, and it gave the captive boy a pang. He knew the hope that was in the mind of White Lightning, but he knew that hope could never come true.
"We do not wish to make you suffer, Ware," he said, when they came to the door of Henry's prison lodge, "until we decide what we are to do with you, and before then much water must flow down Ohezuhyeandawa (The Ohio)."
"I do not ask you to do anything that is outside your customs," said Henry quietly.
"We must bind you as before," said Timmendiquas, "but we bind you in a way that does not hurt, and Heno will bring you food and water. But this is a day of rejoicing with us, and this afternoon our young men and young maids dance. You shall come forth and see it."
Henry was re-bound, and a half hour later old Heno appeared with food, meat of the deer and wild turkey, bread of maize, and a large gourd filled with pure cold water. After he had loosened Henry's wrists that he might eat and drink he sat by and talked. Thunder, with further acquaintance, was disclosing signs of volubility.
"How you like ball game?" he asked.
"Good! very good!" said Henry sincerely, "and I don't see, Thunder, how you could throw that ball so straight up in the air that it would come down where you stood."
"Much practice, long practice," said the old man modestly. "Heno been throwing up balls longer by twice than you have lived."
When the boy had finished eating, old Heno told him to come with him as the dance was now about to begin, and Henry was glad enough to escape again from the close prison lodge.
The dancers were already forming on the meadow where the ball game had been played, and there was the same interest and excitement, although now it was less noisy. Henry guessed from their manner that the dance would not only be an amusement, but would also have something of the nature of a rite.
All the dancers were young, young warriors and girls, and they faced each other in two lines, warriors in one and girls in the other. As in the ball game, each line numbered about a hundred, but now they were in their brightest and most elaborate raiment. The two lines were perfectly even, as straight as an arrow, the toe of no moccasin out of line, and they were about a rod apart.
At the far end of the men's line a warrior raised in his right hand a dry gourd which contained beads and pebbles, and began to rattle it in a not unmusical way. To the sound of the rattle he started a grave and solemn chant, in which all joined. Then the two lines, still keeping their straightness and evenness, danced toward each other slowly and rhythmically. All the time the song went on, the usual monotonous Indian beat, merely a rising and falling of the note with scarcely any variation.
The two lines, still dancing, came close together, and then both bent forward until the head of every warrior touched the head of the girl opposite him. They remained in this position a full half minute, and a young warrior often whispered sweet words in the ear of the girl whose head touched him. This, as Henry learned later, was the wooing or courting dance of the Wyandots.
Both sides suddenly straightened up, uttered a series of loud shouts, and began to dance back toward their original position, at the same time resuming the rising and falling chant. When the full distance was reached they danced up, bowed, and touched heads again, and this approaching or retreating was kept up for four hours, or until the sun set. It became to Henry extremely monotonous, but the Indians seemed never to tire of it, and when they stopped at darkness the eyes of all the dancers were glowing with pleasure and excitement.
It was quite dark when Henry returned to the lodge for the second time that day, but this time old Heno instead of Timmendiquas was his escort back to prison.
"Play over now," said Heno. "Great work begin to-morrow."
The old man seemed to be full of the importance of what he knew, and Henry, anxious to know, too, played adroitly upon his vanity.
"If any big thing is to be done, I'm sure that you would know of it, Heno," he said. "So they are to begin to-morrow, are they?"
"Yes," replied Heno, supposing from Henry's words that he had already received a hint from Timmendiquas. "Great chiefs reach here to-night. Hold council to-morrow."
"Ah, they come from all the tribes, do they not?" said Henry, guessing shrewdly.
"From all between Ohezuhyeandawa (The Ohio) and the Great Lakes and from the mountains to Yandawezue (The Mississippi)."
"Illinois, Ottawas, Miamis, Shawnees, and Delawares?" said Henry.
"Yes," said Heno, "Illinois, Ottawas, Miamis, Shawnees, and Delawares. All come to smoke pipes with the Wyandots and hear what we have to say. We small nation, but mighty warriors. No Wyandot ever coward."
"That is true," said Henry sincerely. "I've never heard of a Wyandot who flinched in battle. My people think that where one Wyandot warrior walks it takes two warriors of any other tribe to fill his footprints."
Old Heno smiled broadly.
"Maybe you be at council to-morrow," he said. "You make good Wyandot."
"Maybe I could," said Henry to himself, "but it's certain that I never will."
Old Heno withdrew, still smiling, and Henry was left alone in the darkness of the prison lodge, full of interest over what was to occur on the morrow, and anxious that he might be present to see. He knew that the conference of the chiefs would be concerning the new war on Kentucky, and now he was not so anxious to escape at once. A week later would be better, and then if the chance came—he never faltered in his belief that it would come—he could carry with him news worth the while. The young chief, Timmendiquas, was a man whom he admired, but, nevertheless, he would prove a formidable leader of such a coalition, the most dangerous to the white people that could be found.
Henry listened again for the song among the leaves that had the power to fill him with hope, but he did not hear it. Nevertheless, his courage did not depart, and he felt that the longer the Wyandots waited to dispose of him the better were his chances.
Heno came the next morning with his breakfast and announced that all the chiefs of the Ohio Valley had arrived and were now in conference in the council house.
"They talk later outside," he said, "and maybe Timmendiquas let you come and hear wise words that great chiefs say."
"I'd like to hear," said Henry. "I know that the Indians are great orators."
Heno did not reply, but Henry had divined that he was susceptible to flattery. He understood, too, that it was the policy of White Lightning to impress him with the skill and power of the tribes. So he waited patiently.
Meanwhile fifty famous chiefs representing all the great nations of the Ohio Valley sat in the temporary council house of the Wyandots, the smallest but the wisest and bravest tribe of them all. They were mostly men of middle age or older, although two or three were nearly, but not quite, as young as Timmendiquas himself. This chief was at once the youngest, the tallest, and the handsomest man present. They sat in rows, but where he sat was the head of the council. All looked toward him.
Every chief was in his finest dress, moccasins, leggings, and hunting coat of beautifully tanned deerskin, with blanket of bright color looped gracefully over the shoulder. In one of the rows in a group sat the six renegades, Girty, Blackstaffe, McKee, Eliot, Quarles, and Braxton Wyatt. Every man was bent forward in the stooped formal attitude of one who listens, and every one had the stem of a pipe in his mouth.
In one group sat the chiefs of the Ottawas, the most distant of the tribes, dwellers on the far shores of Lake Huron, sometimes fish-eaters, and fugitives at an earlier day from the valley of the Ottawa River in Canada, whence they took their name. The word "Ottawa" in their language meant "trader," and they had received it in their ancient home because they had ideas of barter and had been the "go betweens" for other tribes. They worshiped the sun first and the stars second. Often they held festivals to the sun, and asked his aid in fishing and hunting. They occupied a secondary position in the Ohio Valley because they were newer and were not as fierce and tenacious in war as the older tribes. Ottawa chiefs did not thrust themselves forward, and when they spoke it was in a deprecatory way.
Next to the Wyandots were the Illinois, who lived in the valley of the Illinois and who were not numerous. They had been beaten often in tribal wars, until their spirit lacked that fine exaltation which means victory. Like the Ottawas, they felt that they should not say much, but should listen intently to the words of the chiefs who sat with them, and who represented great warrior nations.
Next to the Illinois were the Delawares, or, in their own language, the Lenni Lenape, who also were an immigrant race. Once they had dwelt much farther east, even beyond the mountains, but many warlike tribes, including the great league of the Iroquois, the Six Nations, had made war upon them, had reduced their numbers, and had steadily pushed them westward and further westward, until they reached the region now called Ohio. Here their great uncles, the Wyandots, received them with kindness, told them to rest in peace and gave them extensive lands, fine for hunting, along the Muskingum River.
The Lenni Lenape throve in the new land and became powerful again. But never in their darkest days, when the world seemed to be slipping beneath their feet, had they lost the keen edge of their spirit. The warrior of the Lenni Lenape had always been willing to laugh in the face of flames and the stake, and now, as their chiefs sat in the council, they spoke often and they spoke boldly. They feared to look no one in the face, not even the far-famed Timmendiquas himself. They were of three clans: Unamis, which is the Turtle; Unaluchtgo, which is the Turkey; and Minsi, the Wolf. Minsi was the most warlike and always led the Lenni Lenape in battle. Chiefs of all three clans were present.
Next to the Lenni Lenape were the valiant Shawnees, who held all the valley of the Scioto as far west as the Little Miami or Mud River. They had a record for skill and courage that went far back into the mists of the past, and of all the tribes, it was the Shawnees who hated the whites most. Their hostility was undying. No Shawnee would ever listen to any talk of peace with them. It must be war until the white vanguard was destroyed or driven back over the mountains. So fearless were the Shawnees that once a great band of them, detaching from the main tribe, had crossed the Ohio and had wandered all the way through the southern country, fighting Chickasaws, Creeks, and Choctaws, until they reached the sea, more than a thousand miles from their old home. A cunning chief, Black Hoof, who could boast that he had bathed his feet in the salt water, had led them safely back more than twenty years before, and now this same Black Hoof sat here in the council house of the Wyandots, old and wrinkled, but keen of eye, eagle-beaked, and as shrewd and daring as ever, the man who had led in an almost unknown border exploit, as dangerous and romantic as the Retreat of the Ten Thousand.
The Shawnees claimed—and the legend was one that would never die among them—that they originated in a far, very far, land, and that they were divided into 12 tribes or sub-tribes. For some cause which they had forgotten the whole nation marched away in search of a new home. They came to a wide water that was bitter and salt to the taste. They had no canoes, but the sea parted before them, and then the twelve tribes, each with its leader at its head, marched on the ocean bottom with the wall of waters on either side of them until they reached a great land which was America. It is this persistent legend, so remarkable in its similarity to the flight of the children of Israel from Egypt, even to the number of the tribes, that has caused one or two earlier western writers to claim that the Shawnees were in reality the Ten Lost Tribes of Israel.
Next to the Shawnees were the Miamis, more numerous perhaps, but not more warlike. They lived along the rivers Miami and Maumee and were subdivided into three clans, the Twigtees, the Weas, and the Piankeshaws. Chiefs of all three clans were present, and they could control many hundreds of warriors.
The Wyandots, who lived to the eastward in Ohio, held themselves back modestly. They were a small tribe, but the others often called them "The Nation-That-Never-Knew-a-Coward," and there was no reason for them to push themselves forward. When the time came for a Wyandot chief to speak the time would come for the others to listen. They did speak, and throughout that morning the great question was argued back and forth. Girty and Blackstaffe, the second of the renegades in influence, sometimes participated, and they were listened to with varying degrees of respect, according to the character of the advice they gave. These white men, with their cunning and knowledge of their own people, were of value, but once or twice when they spoke the lips of some of the younger chiefs, always including Timmendiquas, curled with scorn.
At noon they came forth from the council house, and Timmendiquas, accompanied by Heno, went to the lodge in which Henry was confined. Heno carried particularly tempting food to Henry. Besides venison and turkey, he brought maple sugar and hominy with a dressing of bear's oil and sugar.
Henry had become used to Indian food long since, and he ate with relish. Timmendiquas stood by, regarding him attentively.
"You are a strong and valiant foe, Ware," he said at length. "I fight against the white people, but I do not dislike you. I wish, then, that you would come forth and see the great council of the allied tribes in the meadow. The council of the chiefs was held this morning. This afternoon we lay the matter before all the warriors."
"I'll come gladly," said Henry.
Timmendiquas and Heno left the lodge, but in about ten minutes Heno returned, bringing with him Hainteroh.
"Well, how's your arm, Raccoon?" said Henry, wishing to be friendly.
Raccoon did not know his English words, but he understood Henry's glance, and he smiled and touched his arm. Then he said something in Wyandot.
"He say arm soon be well," said old Heno. "Now you come out and see council, great talk, me on one side of you, Hainteroh on the other."
"Yes, I know you've got to guard me," said Henry, "but I won't try to run."
They loosed his bonds, and he stepped out with them, once more to see all the people pouring toward the meadow as they had done at the time of the ball game. The crowd was greatly increased in numbers, and Henry surmised at once that many warriors had come with the chiefs from the other tribes. But he noticed, also, that the utmost concord seemed to exist among them.
When they reached the meadow they stopped at the edge, and Heno and Hainteroh stood on either side of him. The people were gathered all about, four square, and the chiefs stood on the meadow enclosed by the square.
"Now they speak to the Wyandot nation and the visiting warriors," said Heno.
A chief of ripe years but of tall and erect figure arose and stood gravely regarding the multitude.
"That Kogieschquanohel of the clan of the Minsi of the tribe of the Lenni Lenape," said Heno, the herald. "His name long time ago Hopocan, but he change it to Kogieschquanohel, which mean in language of the Yengees Maker of Daylight. He man you call Captain Pipe."
"So that is Captain Pipe, is it?" said Henry.
Captain Pipe, as the whites called him, because his later Indian name was too long to be pronounced, was a Delaware chief, greatly celebrated in his day, and Henry regarded him with interest.
"Who is that by the side of Captain Pipe?" he asked, indicating another chief of about the same height and age.
"That Koquethagaaehlon, what you call Captain White Eyes," replied Heno. "He great Delaware chief, too, and great friend of Captain Pipe."
Henry's eyes roamed on and he saw two other chiefs whom he knew well. They were Yellow Panther, head chief of the Miamis, and Red Eagle, head chief of the Shawnees. He had no doubt that Braxton Wyatt would tell them who he was, and he knew that he could expect no mercy of any kind from them. Timmendiquas stood not far away, and in a group, as usual, were the renegades.
Captain Pipe stretched forth a long arm, and the multitude became silent. Then he spoke with much strong simile drawn from the phenomena of nature, and Henry, although he knew little of what he said, knew that he was speaking with eloquence. He learned later that Captain Pipe was urging with zeal and fire the immediate marching of all the tribes against the white people. They must cut off this fleet on the river, and then go in far greater force than ever against the white settlements in Kain-tuck-ee.
He spoke for half an hour with great vigor, and when he sat down he was applauded just as a white speaker would be, who had said what the listeners wished to hear.
His friend, Captain White Eyes, followed, and the gist of his speech, also, Henry learned somewhat later from Heno. He was sorry to differ from his friend, Captain Pipe. He thought they ought to wait a little, to be more cautious, they had already suffered greatly from two expeditions into Kain-tuck-ee, the white men fought well, and the allied tribes, besides losing many good warriors, might fail, also, unless they chose their time when all the conditions were favorable.
The speech of Captain White Eyes was not received with favor. The Wyandots and nearly all the visiting warriors wanted war. They were confident, despite their previous failures, that they could succeed and preserve their hunting grounds to themselves forever. Other speeches, all in the vein of Captain Pipe, followed, and then Girty, the renegade, spoke. He proclaimed his fealty to the Indians. He said that he was one of them; their ways were his ways; he had shown it in the council and on the battle field; the whites would surely hang him if they caught him, and hence no red man could doubt his faith. The tribes should strike now before the enemy grew too strong.
Great applause greeted Girty. Henry saw that he stood high in the esteem of the warriors. He told them what they wished to hear, and he was of value to them. The boy's teeth pressed down hard on his lips. How could a white man fight thus against his own people, even to using the torch and the stake upon them?
When Girty sat down, Timmendiquas himself stood up. His was the noblest figure by far that had faced the crowd. Young, tall, splendid, and obviously a born leader, he drew many looks and murmurs of approval and admiration. He made a speech of great grace and eloquence, full of fire and conviction. He, too, favored an immediate renewal of the war, and he showed by physical demonstration how the tribes ought to strike.
He spread a great roll of elm bark upon the ground, extending it by means of four large stones, one of which he laid upon each corner. Then with his scalping knife he drew upon it a complete map of the white settlements in Kain-tuck-ee and of the rivers, creeks, hills, and trails. He did this with great knowledge and skill, and when he held it up it was so complete that Henry, who could see it as well as the others, was compelled to admire. He recognized Wareville and its river perfectly, and Marlowe, too.
"We know where they are and we know how to reach them," said Timmendiquas in the Wyandot tongue, "and we must fall upon them in the night and slay. We must send at once to Tahtarara (Chillicothe, the greatest of the Indian towns in the Ohio Valley) for more warriors, and then we must wait for this fleet. Tuentahahewaghta (the site of Cincinnati, meaning the landing place, where the road leads to the river) would suit well, or if you do not choose to wait that late we might strike them where Ohezuhyeandawa (the Ohio) foams into white and runs down the slope (the site of Louisville). This fleet must be destroyed first and then the settlements, or the buffalo, the deer and the forest will go. And when the buffalo, the deer, and the forest go, we go, too."
Great applause greeted the speech of Timmendiquas, and the question was decided. Captain White Eyes, who had a melancholy gift of foresight, was in a minority consisting of himself only, and swift runners were dispatched at once to the other tribes, telling the decision. Meanwhile, a great feast was prepared for the visiting chiefs that they might receive all honor from the Wyandots.
Escorted by Heno and Hainteroh, Henry went back to his prison lodge, sad and apprehensive. This was, in truth, a formidable league, and it could have no more formidable leader than Timmendiquas. He had seen, too, the boastful faces of the renegades, and he was not willing that Braxton Wyatt or any of them should have a chance to exult over their own people.
Timmendiquas came to him the next morning and addressed him with gravity, Henry seeing at once that he had words of great importance to utter.
"I was willing for you to see the council yesterday, Ware," said White Lightning, "because I wished you to know how strong we are, and with what spirit we will go forth against your people. I have seen, too, that many of our ways are your ways. You love the forest and the hunt, and you would make a great Wyandot."
He paused a moment, as if he would wait for Henry to speak, but the boy remained silent.
"You are also a great warrior for one so young," resumed Timmendiquas. "The white youth, Wyatt, says that it is so, and the great chiefs, Yellow Panther of the Miamis, and Red Eagle of the Shawnees, tell of your deeds. They are eager to see you die, but the Wyandots admire a brave young warrior, and they would make you an offer."
"What is your offer, Chief?" asked Henry, knowing well that, whatever the offer might be, Timmendiquas was the head and front of it—and despite his question he could surmise its nature.
"It is this. You are our prisoner. You are one of our enemies, and we took you in battle. Your life belongs to us, and by our laws you would surely die in torture. But you are at the beginning of life. Manitou has been good to you. He has given you the eye of the eagle, the courage of the Wyandot, and the strength of the panther. You could be a hunter and a warrior more moons than I can count, until you are older than Black Hoof, who led the Shawnees before you were born, to the salt water and back again.
"Is death sweet to you, just when you are becoming a great warrior? There is one way, and one only to escape it. If a prisoner, strong and brave like you, wishes to join us, shave his head and be a Wyandot, sometimes we take him. That question was laid before the chiefs last night. The white men, Girty, Blackstaffe, Wyatt, and the others, were against it, but I, wishing to save your life and see you my brother in arms, favored it, and there were others who helped me. We have had our wish, and so I say to you: 'Be a Wyandot and live, refuse and die.'"
It was put plainly, tersely, but Henry had expected it, and his answer was ready. His resolution had been taken and could not be altered.
"I choose death," he said, adopting the Wyandot's epigrammatic manner.
A shade of sadness appeared for a moment on the face of Timmendiquas.
"You cannot change?" he asked.
"No," replied Henry. "I belong to my own people. I cannot desert them and go against them even to escape death. Such a temptation was placed in my way once before, Timmendiquas, but I had to refuse it."
"I would save your life," said the chief.
"I know it, and I thank you. I tell you, too, that I have no fancy for fire and the stake, but the price that you ask is too much."
"I cannot ask any other."
"I know it, but I have made my choice and I hope, Timmendiquas, that if I must go to the happy hunting grounds I shall meet you there some day, and that we shall hunt together."
The eyes of the chief gleamed for a moment, and, turning abruptly, he left the lodge.
There was joy among the renegades when the decision of Henry was made known, and now he was guarded more closely than ever. Meanwhile, all the boys about to become warriors were being initiated, and the customs of the Ohio Valley Indians in this particular were very different from the ways of those who inhabited the Great Plains.
Every boy, when he attained the age of eight, was left alone in the forest for half a day with his face blackened. He was compelled to fast throughout the time, and he must behave like a brave man, showing no fear of the loneliness and silence. As he grew older these periods of solitary fasting were increased in length, and now, at eighteen, several boys in the Wyandot village had reached the last blackening and fasting. The black paint was spread over the neophyte's face, and he was led by his father far from the village to a solitary cabin or tent, where he was left without weapons or food. It was known from his previous fasting about how long he could stand it, and now the utmost test would be applied.
The father, in some cases, would not return for three days, and then the exhausted boy was taken back to the village, where his face was washed, his head shaved, excepting the scalp lock, and plentiful food was put before him. A small looking-glass, a bag of paint, and the rifle, tomahawk, and knife of a warrior were given to him.
While these ceremonies were going on Henry lay in the prison lodge, and he could not see the remotest chance of escape. He listened at night for the friendly voice among the leaves, but he did not hear it. Timmendiquas did not come again, and two old squaws, in place of Heno, brought him his food and drink. He had no hope that the Wyandots would spare him after his refusal to leave his own people and become an Indian. He knew that their chivalry made no such demand upon them. The hardest part of it all was to lie there and wait. He was like a man condemned, but with no date set for the execution. He did not know when they would come for him. But he believed that it would be soon, because the Wyandots must leave presently to march on the great foray.