FOOTNOTES:

“Low lie her towers, sole relics of her sway;Her desert shores a few sad fragments keep;Shrines, temples, cities, kingdoms, states decay;O’er urns and arch triumphal, deserts sweepTheir sands, and lions roar, or ivies creep.”

“Low lie her towers, sole relics of her sway;Her desert shores a few sad fragments keep;Shrines, temples, cities, kingdoms, states decay;O’er urns and arch triumphal, deserts sweepTheir sands, and lions roar, or ivies creep.”

“Low lie her towers, sole relics of her sway;Her desert shores a few sad fragments keep;Shrines, temples, cities, kingdoms, states decay;O’er urns and arch triumphal, deserts sweepTheir sands, and lions roar, or ivies creep.”

“Low lie her towers, sole relics of her sway;

Her desert shores a few sad fragments keep;

Shrines, temples, cities, kingdoms, states decay;

O’er urns and arch triumphal, deserts sweep

Their sands, and lions roar, or ivies creep.”

[12]“Famous Men of Ancient Times,” p. 154.

[13]“Abbott’s History of Hannibal.”

In the desert between the Nile and the Red Sea, and among that range of mountains running parallel with the coast, are Hadharebe, the Ababdeh, and the Bishari, three very ancient tribes, the modern representatives of the Ethiopians of Meroe. The language of these people, their features, so different from the Arabs, and the Guinea Negro, together with their architecture, prove conclusively that they descended from Ethiopia; the most numerous and powerful of these tribes being the Bishari.

Leaving the shores of the Mediterranean, and passing south of Abyssinia, along the coast of Africa, and extending far into the interior over rich mountain-plains, is found the seat of what are called the “Galla nations.” They are nomadic tribes, vast in numbers, indefinable in their extent of territory, full of fire and energy, wealthy in flocks and herds, dark-skinned, woolly-haired, and thick-lipped.

Passing farther west into that vast region which lies between the Mountains of the Moon and the Great Desert, extending through Central Africa even to thewestern coast, we come into what may be more appropriately called “Negro-land.”

It is a widely-extended region, which abounds in the arts of civilization. Here are large cities containing from ten thousand to thirty thousand souls. Here is a great family of nations, some but just emerging out of barbarism, some formed into prosperous communities, preserving the forms of social justice and of a more enlightened worship, practicing agriculture, and exhibiting the pleasing results of peaceful and productive industry.

Mungo Park gives a glowing account of Sego, the capital of Bambuwa, a city containing thirty thousand inhabitants, with its two-story houses, its mosques seen in every quarter, its ferries conveying men and horses over the Niger. “The view of this extensive city,” he says, “the numerous canoes upon the river, the crowded population, and the cultivated state of the surrounding country, formed altogether a prospect of civilization and magnificence which I little expected to find in the bosom of Africa.”

Farther east he found a large and flourishing town called Kaffa, situated in the midst of a country so beautiful and highly cultivated that it reminds him of England. The people in this place were an admixture of light brown, dark brown, and dingy black, apparently showing the influence of the climate upon their ancestors.

The Mountains of the Moon, as they terminate along the western coast of Africa, spread out into a succession of mountain plains. These present three lofty fronts toward the sea, each surrounded with terraces,declining gradually into the lowlands, each threaded with fertilizing streams, and fanned with ocean breezes.

The most northern of these plateaus, with their declivities and plains, forms the delightful land of one of the most powerful and intelligent of the African tribes, namely, the Mandingoes. They are made up of shrewd merchants and industrious agriculturists; kind, hospitable, enterprising, with generous dispositions, and open and gentle manners. Not far from the Mandingoes, are the people called Solofs, whom Park describes as “the most beautiful, and at the same time the blackest people in Africa.”

But perhaps the most remarkable people among these nations are the “Fulahs,” whose native seat is the southern part of the plateaus above described. Here, in their lofty independence, they cultivate the soil, live in “clean and commodious dwellings,” feed numerous flocks of sheep and goats, and herds of oxen and horses, build mosques for the worship of one God, and open schools for the education of their children.

Timbri, their capital, is a military station, containing nine thousand inhabitants, from which their victorious armies have gone forth and subdued the surrounding country. They practice the mechanic arts with success, forge iron and silver, fabricate cloth, and work skilfully with leather and wood. Like the Anglo-Saxon, their capital has been the hive whence colonies have swarmed forth to form new settlements, and extend the arts of industry; and the “Fellatahs,” an enterprising people who dwell a thousand miles in the interior, are well known to belong to the same stock.

There are many other nations, or rather, tribes, inthis vast central region, described by Pritchard more or less minutely, variously advanced in the arts of life, and exhibiting various degrees of enterprise and energy.

Passing along the western shore southward, we next come to the coast of Guinea, where we find the Negro in his worst state of degradation. Hither comes the slave-trader for his wretched cargo, and hence have been exported the victims of that horrible commerce, which supplied the slave-marts of the western world. The demonizing influence of this traffic on the character of the natives defies all description.

In the mountains and ravines of this portion of Africa lurk gangs of robbers, ever on the watch to seize the wives and children of the neighboring clans and sell them to the traders. Every corner of the land has been the scene of rapine and blood. Parents sell their children, and children sell their parents. Such are the passions stimulated by Christian gold, and such the state of society produced by contact with Christian nations. These people, degraded and unhumanized by the slaver, are the progenitors of the black population of the Southern States of the American Union.

Still we are to observe, that though the lowest type of Negro character is to be found on the Guinea coast and the adjacent region, it is not uniformly degraded. Tribes are to be found, considerably advanced in civilization, whose features and characters resemble those of the central region which we have just described.

Passing southward still farther, and crossing the line, we come into southern Africa. This whole region from the equator to the Cape, with the exception of the Hottentots, is, so far as discovered, occupied bywhat is called the “Great South African Race.” They are a vast family of nations, speaking dialects of the same language, furnishing incontrovertible evidence, so says Pritchard, of “a common origin.”

There is one fact, in reference to them, of absorbing interest; it is that among these nations, and sometimes among the same tribe, are found specimens of the lowest Negro type, and specimens of the same type elevated and transfigured so as to approximate far towards the European form and features. Between these two there is every possible variety, and the variations depend much on moral condition and physical surroundings. Along the coast humanity generally sinks down into its lowest shapes, and puts on its most disgusting visage.

Rising into the interior, and climbing the tablelands, the evidence of decided improvement generally appears. Perhaps the most savage of these tribes is to be found on the coast of Congo. They are cannibals of great ferocity and brutality. But on the eastern coast are found a people called Kafirs, some tribes occupying the coast, and a few the mountain plains. Some of these tribes, “whose fine forms and easy attitudes remind the traveller of ancient statues,” inhabit large towns and cities, have made great progress in the arts of industry, cultivate vast fields of sugar and tobacco, manufacture various kinds of cutlery, and “build their houses with masonry, and ornament them with pillars and mouldings.”

They exhibit fine traits of intellectual and moral character. Mixed up with their superstitions, they have some lofty, religious ideas; believe in the immortality of the soul, in a Supreme Being, whom they call“The Beautiful,” who exercises a providence over mankind. Such are the nations of Central and Southern Africa; and if we can rely on the reports of the best travellers, they furnish some of the best material, out of which to build up prosperous states and empires, that is to be found on the face of the earth.

We come next to the Hottentots, including the Bushmen, who belong to the same race. In the scale of humanity, he probably sinks below the inhabitants of Guinea or Congo.

The Hottentot has long furnished a standard of comparison to moral writers by which to represent the lowest condition of man. He inhabits the desert, lives in caves, subsists on roots or raw flesh, has no religious ideas, and is considered by the European as too wretched a being to be converted into a slave. How came he thus degraded?

That is a question which we do not often see answered, and which must be answered, to the shame of Christian Europe. Before that evil hour when the Christian navigator neared the Cape of Good Hope, the Hottentots were “a numerous people, divided into many tribes under a patriarchal government of chiefs and elders.”

They had numerous flocks and herds, lived in movable villages, were bold in the chase, courageous in warfare, yet mild in their tempers and dispositions; had rude conceptions of religion, and exhibited a scene of pastoral life like that of the ancient Nomads of the Syrian plains. In a word, they were a part of that stream of emigration to which we have referred in a previous chapter, and who evidently wereliving somewhat as they had in the country of their ancestors.

Kolben, who saw the Hottentots in the day of their prosperity, enumerates eighteen tribes of the race. The European colonists hunted these tribes as they would hunt beasts of prey. Most of them they exterminated, and seized upon their possessions; the rest they robbed and drove into forests and deserts, where their miserable descendants exist as wandering Bushmen, exhibiting to good Christian people material for most edifying studies in “anatomy and ethnology.”

There is an immense region, comprising the greater part of interior Africa, two thousand miles in length, and one thousand in breadth, nearly equal to the whole of the United States, which has seldom been trodden by the foot of the Caucasian. It spreads out beneath the tropics, and is supposed by Humboldt to be one of the most interesting and fertile regions on the face of the earth.

“It must be,” he says, “a high table-land, rising into the cooler strata of the atmosphere, combining therefore the qualities of thetierra calienteof Mexico, with its ‘cloudless ethers,’ the luxuriant slopes of the Andes, and the pastoral plains of Southern Asia. It cannot be a sandy desert, though sometimes put down as such upon the maps, because vast rivers come rolling down from it into the surrounding seas.”

It has long been the land of romance, mystery, and wonder, and of strange and tantalizing rumors. The “blameless Ethiopians” of Homer, the favorites of the gods, and the wonderful Macrobians of Herodotus, are placed by Heeren on the outskirts of this region, where they would be most likely to be offshoots from itsparent stock. This country is guarded from the European by forces more potent than standing armies.

Around it stretches a border on which brood malaria, pestilence, and death, and which the English government for half a century have expended lives and treasure to break through. In one expedition after another sent out from the island of Ascension, nine white men out of ten fell victims to the “beautiful, but awful climate.”

Nevertheless, news from the interior more or less distinct has found its way over this belt of danger and death. Being a land of mystery, it should be borne in mind that there is a strong tendency to exaggeration in all that comes from it. The Niger, one of the noblest of rivers, skirts this unknown country for some hundreds of miles, after sweeping away through the middle portion of Central Africa already described.

The “Colonial Magazine,” speaking of the exploration of this river by the English expeditions, says: “They have found that this whole tract of country is one of amazing fertility and beauty, abounding in gold, ivory, and all sorts of tropical vegetation. There are hundreds of woods, invaluable for dyeing and agricultural purposes, not found in other portions of the world.

“Through it for hundreds of miles sweeps a river from three to six miles broad, with clean water and unsurpassable depth, flowing on at the rate of two or three miles an hour, without rock, shoal, or snag to intercept its navigation. Other rivers pour into this tributary waters of such volume as must have required hundreds of miles to be collected, yet they seem scarcely to enlarge it. Upon this river are scatteredcities, some of which are estimated to contain a million of inhabitants; and the whole country teems with a dense population. Far in the interior, in the very heart of this continent, is a portion of the African race in an advanced state of civilization.”

In the year 1816, Captain Tuckey, of the English Navy, made a disastrous expedition up the Congo. In 1828, Mr. Owen, from the opposite coast, attempted to penetrate this land of mystery and marvel, with a like result. But they found a manifest improvement in the condition of the people the farther they advanced, and they met with rumors of a powerful and civilized nation still farther inward, whose country they attempted in vain to explore.

In 1818, John Campbell, agent of the London Missionary Society, tried to reach this country by journeying from the Cape northward; and later still, Captain Alexander led an expedition, having the same object in view. They found large and populous cities situated in a fertile and highly-cultivated country, but they did not reach the land of marvel and mystery, though they heard the same rumors respecting its people. A writer in the “Westminster Review,” who lived several years on the western coast, gives an interesting description of the interior of the country. He says:—

“A state of civilization exists among some of the tribes, such as had not been suspected hitherto by those who have judged only from such accounts as have been given of the tribes with which travellers have come in contact. They cannot be regarded as savages, having organized townships, fixed habitations, with regular defences about their cities, engaging in agriculture and the manufacture of cotton cloths forclothing, which they ornament with handsome dyes of native production, exhibit handicraft in their conversion of iron and precious metals into articles of use and ornament.”

But to no traveller is the cause of African civilization more indebted than to Dr. Livingstone. Twenty-six years of his life have been spent in exploring that country and working for the good of its people. In August, 1849, he discovered Lake Ngami, one of the most beautiful sheets of water in that sunny land. His discovery of the source of the Zambesi River and its tributaries, the Victoria Falls, the beds of gold, silver, iron and coal, and his communication with a people who had never beheld a white man before, are matters of congratulation to the friends of humanity, and the elevation of man the world over.

Along the shores of the Zambesi were found pink marble beds, and white marble, its clearness scarcely equaled by anything of the kind ever seen in Europe. In his description of the country through which this splendid river passes, Dr. Livingstone says: “When we came to the top of the outer range of the hills, we had a glorious view. At a short distance below us we saw the Kafue, wending away over a forest-clad plain to the confluence, and on the other side of the Zambesi, beyond that, lay a long range of dark hills.

“A line of fleecy clouds appeared, lying along the course of that river at their base. The plain below us, at the left of the Kafue, had more large game on it than anywhere else I had seen in Africa. Hundreds of buffaloes and zebras grazed on the open spaces, and there stood lordly elephants feeding majestically, nothing moving apparently, but the proboscis. I wish thatI had been able to take a photograph of the scene so seldom beheld, and which is destined, as guns increase, to pass away from earth. When we descended, we found all the animals remarkably tame. The elephants stood beneath the trees, fanning themselves with their large ears, as if they did not see us.”

The feathered tribe is abundant and beautiful in this section of Africa. Dr. Livingstone says: “The birds of the tropics have been described as generally wanting in power of song. I was decidedly of the opinion that this was not applicable to many parts of Londa. Here the chorus, or body of song, was not much smaller in volume than it is in England. These African birds are not wanting in song; they have only lacked poets to sing their praises, which ours have had from the time of Aristophanes downward.”

Speaking of the fruits, he says: “There are great numbers of wild grape-vines growing in this quarter; indeed, they abound everywhere along the banks of the Zambesi. They are very fine; and it occurred to me that a country which yields the wild vines so very abundantly might be a fit one for the cultivated species. We found that many elephants had been feeding on the fruit called mokoronga. This is a black-colored plum, having purple juice. We all ate it in large quantities, as we found it delicious.”

While exploring the Zambesi, Dr. Livingstone visited the hot spring of Nyamboronda, situated in the bed of a small rivulet called Nyaondo, which shows that igneous action is not yet extinct. The spring emitted water hot enough to cook a fish that might accidentally get into it.

Dr. Livingstone represents the inhabitants,throughout his long journey of more than one thousand miles, as well disposed toward strangers, and a majority of them favorable to civilization and the banishment of the slave-trade, that curse of Africa.

The population of this immense country has been estimated at from fifty to one hundred and fifty millions; but as we have no certain data from which to compute anything like a correct estimate of its inhabitants, it is difficult to arrive at a proper conclusion. Yet from all we can learn, I should judge one hundred and fifty millions is nearest to it.

Recent travellers in Africa have discovered ruins which go far to show that the early settlers built towns, and then abandoned them for more healthy locations. In September, 1871, the South African explorer, Carl Mauch, visited the ruins of an ancient and mysterious city in the highland between the Zambesi and Limpopo Rivers, long known by native report to the Portuguese, and situated in a land, which from its gold and ivory, has long been identified by some authorities, as the Ophir of Scripture. Zimbaoe lies in about lat. 20 degrees 14 seconds S.; long. 31 degrees 48 seconds E.

One portion of the ruins rises upon a granite hill about four hundred feet in relative height; the other, separated by a slight valley, lies upon a somewhat raised terrace. From the curved and zigzag form still apparent in the ruined walls which cover the whole of the western declivity of the hill, these have doubtless formed a once impregnable fortress. The whole space is densely overgrown with nettles and bushes, and some great trees have intertwined their roots with the buildings.

Without exception, the walls, some of which havestill a height of thirty feet, are built of cut granite stones, generally of the size of an ordinary brick, but no mortar has been used. The thickness of the walls where they appear above ground is ten feet, tapering to seven or eight feet. In many places monolith pilasters of eight to ten feet in length, ornamented in diamond-shaped lines, stand out of the building. These are generally eight inches wide and three in thickness, cut out of a hard and close stone of greenish-black color, and having a metallic ring.

During the first hurried visit, Mauch was unable to find any traces of inscription, though carvings of unknown characters are mentioned by the early Portuguese writers. Such however, may yet be found, and a clue be thus obtained as to the age of the strange edifice. Zimbaoe is, in all probability, an ancient factory, raised in very remote antiquity by strangers to the land, to overawe the savage inhabitants of the neighboring country, and to serve as a depot for the gold and ivory which it affords. No native tribes dwelling in mud huts could ever have conceived its erection.

The various colors seen in the natives in Africa, where amalgamation with other races is impossible, has drawn forth much criticism, and puzzled the ethnologist not a little. Yet nothing is more easily accounted for than this difference of color amongst the same people, and even under the same circumstances. Climate, and climate alone, is the sole cause.

And now to the proof. Instances are adduced, in which individuals, transplanted into another climate than that of their birth, are said to have retained their peculiarities of form and color unaltered, and to have transmitted the same to their posterity for generations. But cases of this kind, though often substantiated to a certain extent, appear to have been much exaggerated, both as to the duration of time ascribed, and the absence of any change. It is highly probable, that the original characteristics will be found undergoing gradual modifications, which tend to assimilate them to those of the new country and situation.

The Jews, however slightly their features may have assimilated to those of other nations amongst whomthey are scattered, from the causes already stated, certainly form a very striking example as regards the uncertainty of perpetuity in color.

Descended from one stock, and prohibited by the most sacred institutions from intermarrying with the people of other nations, and yet dispersed, according to the divine prediction, into every country on the globe, this one people is marked with the colors of all; fair in Briton and Germany; brown in France and in Turkey; swarthy in Portugal and in Spain; olive in Syria and in Chaldea; tawny or copper-colored in Arabia and in Egypt;[14]whilst they are “black at Congo, in Africa.”[15]

Let us survey the gradations of color on the continent of Africa itself. The inhabitants of the north are whitest; and as we advance southward towards the line, and those countries in which the sun’s rays fall more perpendicularly, the complexion gradually assumes a darker shade. And the same men, whose color has been rendered black by the powerful influence of the sun, if they remove to the north, gradually become whiter (I mean their posterity), and eventually lose their dark color.[16]

The Portuguese who planted themselves on the coast of Africa a few centuries ago, have been succeeded by descendants blacker than many Africans.[17]On the coast of Malabar there are two colonies of Jews, the old colony and the new, separated by color, and known as the “black Jews,” and the “white Jews.”The old colony are the black Jews, and have been longer subjected to the influence of the climate. The hair of the black Jews are curly, showing a resemblance to the Negro. The white Jews are as dark as the Gipsies, and each generation growing darker.

Dr. Livingstone says,—“I was struck with the appearance of the people in Londa, and the neighborhood; they seemed more slender in form, and their color a lighter olive, than any we had hitherto met.”[18]

Lower down the Zambesi, the same writer says: “Most of the men are muscular, and have large, ploughman hands. Their color is the same admixture, from very dark to light olive, that we saw at Londa.”[19]

In the year 1840, the writer was at Havana, and saw on board a vessel just arrived from Africa some five hundred slaves, captured in different parts of the country. Among these captives were colors varying from light brown to black, and their features represented the finest Anglo-Saxon and the most degraded African.

There is a nation called Tuaricks, who inhabit the oases and southern borders of the great desert, whose occupation is commerce, and whose caravans ply between the Negro countries and Fezzan. They are described by the travellers Hornemann and Lyon.

The western tribes of this nation are white, so far as the climate and their habits will allow. Others are of a yellow cast; others again, are swarthy; and in the neighborhood of Soudan, there is said to be a tribe completely black. All speak the same dialect, and it is a dialect of the original African tongue. There is no reasonable doubt of their being aboriginal.

Lyon says they are the finest race of men he eversaw, “tall, straight, and handsome, with a certain air of independence and pride, which is very imposing.”[20]If we observe the gradations of color in different localities in the meridian under which we live, we shall perceive a very close relation to the heat of the sun in each respectively. Under the equator we have the deep black of the Negro, then the copper or olive of the Moors of Northern Africa; then the Spaniard and Italian, swarthy, compared with other Europeans; the French, still darker than the English, while the fair and florid complexion of England and Germany passes more northerly into the bleached Scandinavian white.[21]

It is well-known, that in whatever region travellers ascend mountains, they find the vegetation at every successive level altering its character, and gradually assuming the appearances presented in more northern countries; thus indicating that the atmosphere, temperature, and physical agencies in general, assimilate, as we approach Alpine regions, to the peculiarities locally connected with high latitudes.

If, therefore, complexion and other bodily qualities belonging to races of men, depend upon climate and external conditions, we should expect to find them varying in reference to elevation of surface; and if they should be found actually to undergo such variations, this will be a strong argument that these external characteristics do, in fact, depend upon local conditions.

Now, if we inquire respecting the physical characters of the tribes inhabiting high tracts in warm countries,we shall find that they coincide with those which prevail in the level or low parts of more northern tracts.

The Swiss, in the high mountains above the plains of Lombardy, have sandy or brown hair. What a contrast presents itself to the traveller who descends into the Milanese territory, where the peasants have black hair and eyes, with strongly-marked Italian, and almost Oriental features.

In the higher part of the Biscayan country, instead of the swarthy complexion and black hair of the Castilians, the natives have a fair complexion, with light blue eyes, and flaxen, or auburn hair.[22]

In the intertropical region, high elevations of surface, as they produce a cooler climate, occasion the appearance of light complexions. In the higher parts of Senegambia, which front the Atlantic, and are cooled by winds from the Western Ocean, where, in fact, the temperature is known to be moderate, and even cool at times, the light copper-colored Fulahs are found surrounded on every side by black Negro nations inhabiting lower districts; and nearly in the same parallel, but on the opposite coast of Africa, are the high plains of Enared and Kaffa, where the inhabitants are said to be fairer than the inhabitants of Southern Europe.[23]

Do we need any better evidence of the influence of climate on man, than to witness its effect on beasts and birds? Æolian informs us that the Eubaea was famous for producing white oxen.[24]Blumenbach remarks, that “all the swine of Piedmont are black, those of Normandy white, and those of Bavaria areof a reddish brown. The turkeys of Normandy,” he states, “are all black; those of Hanover almost all white. In Guinea, the dogs and the gallinaceous fowls are as black as the human inhabitants of the same country.”[25]

The lack of color, in the northern regions, of many animals which possess color in more temperate latitudes,—as the bear, the fox, the hare, beasts of burden, the falcon, crow, jackdaw, and chaffinch,—seems to arise entirely from climate. The common bear is differently colored in different regions. The dog loses its coat entirely in Africa, and has a smooth skin.

We all see and admit the change which a few years produces in the complexion of a Caucasian going from our northern latitude into the tropics.

[14]Smith on “The Complexion of the Human Species.”

[15]Pritchard.

[16]“Tribute for the Negro,” p. 59.

[17]Pennington’s Text Book, p. 96.

[18]“Livingstone’s Travels,” p. 296.

[19]Ibid, p. 364.

[20]Heeren, Vol. I., p. 297.

[21]Murray’s “North America.”

[22]Pritchard.

[23]Ibid.

[24]Æolian, lib. xii, cap. 36.

[25]Pritchard.

We now come to a consideration of the difference in the features of the human family, and especially the great variety to be seen in the African race. From the grim worshippers of Odin in the woods of Germany, down to the present day, all uncivilized nations or tribes have more or less been addicted to the barbarous custom of disfiguring their persons.

Thus, among the North American Indians, the tribe known as the “flat heads,” usually put their children’s heads to press when but a few days old; and consequently, their name fitly represents their personal appearance. While exploring the valley of the Zambesi, Dr. Livingstone met with several tribes whose mode of life will well illustrate this point. He says:—

“The women here are in the habit of piercing the upper lip and gradually enlarging the orifice until they can insert a shell. The lip then appears drawn out beyond the perpendicular of the nose, and gives them a most ungainly aspect. Sekwebu remarked,—‘These women want to make their mouths like those of ducks.’ And indeed, it does appear as if they had theidea that female beauty of lip had been attained by theOrnithorhynchus paradoxusalone. This custom prevails throughout the country of the Maravi, and no one could see it without confessing that fashion had never led women to a freak more mad.”[26]

There is a tribe near the coast of Guinea, who consider a flat nose the paragon of beauty; and at early infancy, the child’s nose is put in press, that it may not appear ugly when it arrives to years of maturity.

Many of the tribes in the interior of Africa mark the face, arms, and breasts; these, in some instances, are considered national identifications. Knocking out the teeth is a common practice, as will be seen by reference to Dr. Livingstone’s travels. Living upon roots, as many of the more degraded tribes do, has its influence in moulding the features.

There is a decided coincidence between the physical characteristics of the varieties of man, and their moral and social condition; and it also appears that their condition in civilized society produces marked modification in the intellectual qualities of the race. Religious superstition and the worship of idols have done much towards changing the features of the Negro from the original Ethiopian of Meroe, to the present inhabitants of the shores of the Zambesi.

The farther the human mind strays from the ever-living God as a spirit, the nearer it approximates to the beasts; and as the mental controls the physical, so ignorance and brutality are depicted upon the countenance.

As the African by his fall has lost those qualitiesthat adorn the visage of man, so the Anglo-Saxon, by his rise in the scale of humanity, has improved his features, enlarged his brain, and brightened in intellect.

Let us see how far history will bear us out in this assertion. We all acknowledge the Anglo-Saxon to be the highest type of civilization. But from whence sprang this refined, proud, haughty, and intellectual race? Go back a few centuries, and we find their ancestors described in the graphic touches of Cæsar and Tacitus. See them in the gloomy forests of Germany, sacrificing to their grim and gory idols; drinking the warm blood of their prisoners, quaffing libations from human skulls; infesting the shores of the Baltic for plunder and robbery; bringing home the reeking scalps of enemies as an offering to their king.

Macaulay says:—“When the Britons first became known to the Tyrian mariners, they were little superior to the Sandwich Islanders.”

Hume says:—“The Britons were a rude and barbarous people, divided into numerous clans, dressed in the skins of wild beasts: druidism was their religion, and they were very superstitious.” Cæsar writing home, said of the Britons,—“They are the most degraded people I ever conquered.” Cicero advised his friend Atticus not to purchase slaves from Briton, “because,” said he, “they cannot be taught music, and are the ugliest people I ever saw.”

An illustration of the influence of circumstances upon the physical appearance of man may be found still nearer our own time. In the Irish rebellion in 1641, and 1689, great multitudes of the native Irish were driven from Armagh and the South down intothe mountainous tract extending from the Barony of Flews eastward to the sea; on the other side of the kingdom the same race were expelled into Litrin, Sligo, and Mayo. Here they have been almost ever since, exposed to the worst effects of hunger and ignorance, the two great brutalizers of the human race.

The descendants of these exiles are now distinguished physically, from their kindred in Meath, and other districts, where they are not in a state of personal debasement. These people are remarkable for open, projecting mouths, prominent teeth, and exposed gums; their advancing cheek-bones and depressed noses carry barbarism on their very front.

In Sligo and northern Mayo, the consequences of two centuries of degradation and hardship exhibit themselves in the whole physical condition of the people, affecting not only the features, but the frame, and giving such an example of human degradation as to make it revolting.

They are only five feet two inches, upon an average, bow-legged, bandy-shanked, abortively-featured; the apparitions of Irish ugliness and Irish want.[27]

Slavery is, after all, the great demoralizer of the human race. In addition to the marks of barbarism left upon the features of the African, he has the indelible imprint of the task-master. Want of food, clothing, medical attention when sick, over-work, under the control of drunken and heartless drivers, the hand-cuffs and Negro whip, together with the other paraphernalia of the slave-code, has done much to distinguish the blacks from the rest of the human family. It mustalso be remembered that in Africa, the people, whether living in houses or in the open air, are oppressed with a hot climate, which causes them to sleep, more or less, with their mouths open. This fact alone is enough to account for the large, wide mouth and flat nose; common sense teaching us that with the open mouth, the features must fall.

As to the hair, which has also puzzled some scientific men, it is easily accounted for. It is well-known that heat is the great crisper of the hair, whether it be on men’s heads or on the backs of animals. I remember well, when a boy, to have witnessed with considerable interest the preparations made on great occasions by the women, with regard to their hair.

The curls which had been carefully laid away for months, were taken out of the drawer, combed, oiled, rolled over the prepared paper, and put in the gently-heated stove, there to remain until the wonted curl should be gained. When removed from the stove, taken off the paper rolls, and shaken out, the hair was fit to adorn the head of any lady in the land.

Now, the African’s hair has been under the influence for many centuries, of the intense heat of his native clime, and in each generation is still more curly, till we find as many grades of hair as we do of color, from the straight silken strands of the Malay, to the wool of the Guinea Negro. Custom, air, food, and the general habits of the people, spread over the great area of the African continent, aid much in producing the varieties of hair so often met with in the descendants of the country of the Nile.

In the recent reports of Dr. Livingstone, he describes the physical appearance of a tribe which he met,and which goes to substantiate what has already been said with regard to the descent of the Africans from the region of the Nile. He says:—

“I happened to be present when all the head men of the great chief Msama who lives west of the south end of Tanganayika, had come together to make peace with certain Arabs who had burned their chief town, and I am certain one could not see more finely-formed, intellectual heads in any assembly in London or Paris, and the faces and forms corresponded with the finely-shaped heads. Msama himself had been a sort of Napoleon for fighting and conquering in his younger days.

“Many of the women are very pretty, and, like all ladies, would be much prettier if they would only let themselves alone. Fortunately, the dears cannot change their darling black eyes, beautiful foreheads, nicely-rounded limbs, well-shaped forms, and small hands and feet; but they must adorn themselves, and this they will do by filing their splendid teeth to points like cats’ teeth. These specimens of the fair sex make shift by adorning their fine, warm brown skins, and tattooing various pretty devices without colors. They are not black, but of a light warm brown color.

“The Cazembe’s queen would be esteemed a real beauty, either in London, Paris, or New York; and yet she had a small hole through the cartilage, near the tip of her fine aquiline nose. But she had only filed one side of two of the front swan-white teeth, and then what a laugh she had! Large sections of the country northwest of Cazembe, but still in the same inland region, are peopled with men very much like those of Msama and Cazembe.”

[26]“Livingstone’s Travels,” p. 366.

[27]“Dublin University Magazine,” Vol. IV., p. 653.

While paganism is embraced by the larger portion of the African races, it is by no means the religion of the land. Missionaries representing nearly every phase of religious belief have made their appearance in the country, and gained more or less converts. Mohammedanism, however, has taken by far the greatest hold upon the people.

Whatever may be said of the followers of Mohammed in other countries, it may truly be averred that the African has been greatly benefited by this religion.

Recent discussions and investigations have brought the subject of Mohammedanism prominently before the reading public, and the writings of Weil, and Noldeke, and Muir, and Sprenger, and Emanuel Deutsch, have taught the world that “Mohammedanism is a thing of vitality, fraught with a thousand fruitful germs;” and have amply illustrated the principle enunciated by St. Augustine, showing that there are elements both of truth and goodness in a system which has had so wide-spread an influence upon mankind, embracingwithin the scope of its operations more than one hundred millions of the human race; that the exhibition of the germs of truth, even though “suspended in a gallery of counterfeits,” has vast power over the human heart.

Whatever may be the intellectual inferiority of the Negro tribes (if, indeed, such inferiority exists), it is certain that many of these tribes have received the religion of Islam without its being forced upon them by the overpowering arms of victorious invaders. The quiet development and organization of a religious community in the heart of Africa has shown that Negroes, equally with other races, are susceptible of moral and spiritual impressions, and of all the sublime possibilities of religion.

The history of the progress of Islam in the country would present the same instances of real and eager mental conflict of minds in honest transition, of careful comparison and reflection, that have been found in other communities where new aspects of truth and fresh considerations have been brought before them. And we hold that it shows a stronger and more healthy intellectual tendency to be induced by the persuasion and reason of a man of moral nobleness and deep personal convictions to join with him in the introduction of beneficial changes, than to be compelled to follow the lead of an irresponsible character, who forces us into measures by his superior physical might.

Mungo Park, in his travels seventy years ago, everywhere remarked the contrast between the pagan and Mohammedan tribes of interior Africa. One very important improvement noticed by him was abstinence from intoxicating drinks.

“The beverage of the pagan Negroes,” he says, “is beer and mead, of which they often drink to excess; the Mohammedan converts drink nothing but water.”

Thus, throughout Central Africa there has been established a vast total abstinence society; and such is the influence of this society that where there are Moslem inhabitants, even in pagan towns, it is a very rare thing to see a person intoxicated. They thus present an almost impenetrable barrier to the desolating flood of ardent spirits with which the traders from Europe and America inundate the coast at Caboon.

Wherever the Moslem is found on the coast, whether Jalof, Fulah, or Mandingo, he looks upon himself as a separate and distinct being from his pagan neighbor, and immeasurably his superior in intellectual and moral respects. He regards himself as one to whom a revelation has been “sent down” from Heaven. He holds constant intercourse with the “Lord of worlds,” whose servant he is. In his behalf Omnipotence will ever interpose in times of danger. Hence he feels that he cannot indulge in the frivolities and vices which he considers as by no means incompatible with the character and professions of the Kafir, or unbeliever.

There are no caste distinctions among them. They do not look upon the privileges of Islam as confined by tribal barriers or limitations. On the contrary, the life of their religion is aggressiveness. They are constantly making proselytes. As early as the commencement of the present century, the elastic and expansive character of their system was sufficiently marked to attract the notice of Mr. Park.

“In the Negro country,” observes that celebratedtraveller, “the Mohammedan religion has made, and continues to make, considerable progress.” “The yearning of the native African,” says Professor Crummell, “for a higher religion, is illustrated by the singular fact that Mohammedanism is rapidly and peaceably spreading all through the tribes of Western Africa, even to the Christian settlements of Liberia.”

From Senegal to Lagos, over two thousand miles, there is scarcely an important town on the seaboard where there is not at least one mosque, and active representatives of Islam often side by side with the Christian teachers. And as soon as a pagan, however obscure or degraded, embraces the Moslem faith, he is at once admitted as an equal to their society. Slavery and slave-trade are laudable institutions, provided the slaves are Kafirs. The slave who embraces Islamism is free, and no office is closed against him on account of servile blood.[28]

Passing over into the southern part, we find the people in a state of civilization, and yet superstitious, as indeed are the natives everywhere.

The town of Noble is a settlement of modern times, sheltering forty thousand souls, close to an ancient city of the same name, the Rome of aboriginal South Africa. The religious ceremonies performed there are of the most puerile character, and would be thought by most equally idolatrous with those formerly held in the same spot by the descendants of Mumbo Jumbo.

On Easter Monday is celebrated theFesta del Señor de los Temblores, or Festival of the Lord of Earthquakes. On this day the public plaza in front of the cathedral is hung with garlands and festoons, and the belfry utters its loudest notes. The images of the saints are borne out from their shrines, covered with fresh and gaudy decorations. The Madonna of Bethlehem, San Cristoval, San Blas, and San José, are borne on in elevated state, receiving as they go the prayers of all the Maries, and Christophers, and Josephs, who respectively regard them as patrons. But the crowning honors are reserved for the miraculous Crucifix, called the Lord of Earthquakes, which is supposed to protect the city from the dreaded terrestrial shocks, theTemblores.

The procession winds around a prescribed route, giving opportunity for public prayers and the devotions of the multitude; the miraculous image, in a new spangled skirt, that gives it the most incongruous resemblance to an opera-dancer, is finally shut up in the church; and then the glad throng, feeling secure from earthquakes another year, dance and sing in the plaza all night long.

The Borers, a hardy, fighting, and superstitious race, have a showy time at weddings and funerals. When the appointed day for marriage has arrived, the friends of the contracting parties assemble and form a circle; into this ring the bridegroom leads his lady-love.

The woman is divested of her clothing, and stands somewhat as mother Eve did in the garden before she thought of the fig-leaf. The man then takes oil from a shell, and anoints the bride from the crown of her head to the soles of her feet; at the close of this ceremony, the bridegroom breaks forth into joyful peals oflaughter, in which all the company join, the musicians strike up a lively air, and the dance commences. At the close of this, the oldest woman in the party comes forward, and taking the bride by the right hand, gives her to her future husband.

Two maids standing ready with clothes, jump to the bride, and begin rubbing her off. After this, she is again dressed, and the feast commences, consisting mainly of fruits and wines.

The funeral services of the same people are not less interesting. At the death of one of their number, the body is stripped, laid out upon the ground, and the friends of the deceased assemble, forming a circle around it, and commence howling like so many demons. They then march and counter-march around, with a subdued chant. After this, they hop around first on one foot, then on the other; stopping still, they cry at the top of their voices—“She’s in Heaven, she’s in Heaven!” Here they all fall flat upon the ground, and roll about for a few minutes, after which they simultaneously rise, throw up their hands, and run away yelling and laughing.

Among the Bechuanas, when a chief dies, his burial takes place in his cattle-yard, and all the cattle are driven for an hour over the grave, so that it may be entirely obliterated.[29]In all the Backwain’s pretended dreams and visions of their God, he has always a crooked leg like the Egyptian.[30]

Musical and dancing festivities form a great part of the people’s time. With some of the tribes, instrumental music has been carried to a high point ofculture. Bruce gives an account of a concert, the music of which he heard at the distance of a mile or more, on a still night in October. He says: “It was the most enchanting strain I ever listened to.”

It is not my purpose to attempt a detailed account of the ceremonies of the various tribes that inhabit the continent of Africa; indeed, such a thing would be impossible, even if I were inclined to do so.

[28]Prof. Blyden, in “Methodist Quarterly Review,” June, 1871.

[29]Dr. Livingstone.

[30]Thau.

According to Bruce, who travelled extensively in Africa, the Abyssinians have among them a tradition, handed down from time immemorial, that Cush was their father. Theodore, late king of Abyssinia, maintained that he descended in a direct line from Moses. As this monarch has given wider fame to his country than any of his predecessors, it will not be amiss to give a short sketch of him and his government.

Theodore was born at Quarel, on the borders of the western Amhara, and was educated in a convent in which he was placed by his mother, his father being dead. He early delighted in military training, and while yet a boy, became proficient as a swordsman and horseman.

Like Robert Clive, Warren Hastings, and many other great warriors, Theodore became uneasy under the restraint of the school-room, and escaped from the convent to his uncle, Dejatch Comfu, a noted rebel, from whom he imbibed a taste for warlike pursuits, and eventually became ruler of a large portion of Abyssinia. Naturally ambitious and politic, he succeededin enlarging his authority steadily at the expense of the other “Ras,” or chiefs, of Abyssinia. His power especially increased when, in 1853, he defeated his father-in-law, Ras Ali, and took him prisoner. At length in 1855, he felt himself strong enough to formally claim the throne of all Abyssinia, and he was crowned as such by the Abuna Salama, the head of the Abyssinian church.

His reign soon proved to be the most effective Abyssinia had ever had. As soon as he came into power, his attention was directed to the importance of being on terms of friendship with the government which rules India, and which has established itself in the neighboring stronghold of Aden. He therefore resolved to assert the rights assured to him by virtue of the treaty made between Great Britain and Abyssinia in the year 1849, and ratified in 1852, in which it was stipulated that each State should receive embassadors from the other. Mr. Plowden, who had been for many years English consul at Massawah, although not an accredited agent to Abyssinia, went to that country with presents for the people in authority, and remained during the war which broke out at the succession of Theodore.

Unfortunately, Mr. Plowden, who had succeeded in winning the favor of the emperor, to a large extent, was killed; and his successor, Mr. Cameron, was informed, soon after his arrival in 1862, by the King, that he desired to carry out the above-mentioned treaty; he even wrote an autograph letter to Queen Victoria, asking permission to send an embassy to London. Although the letter reached England in February, 1863, it remained unanswered; and thesupposition is, that this circumstance, together with a quarrel with Mr. Stern, a missionary, who in a book on Abyssinia, had spoken disrespectfully of the King, and who had remonstrated against the flogging to death of two interpreters, roused the King’s temper, and a year after having dispatched the unanswered letter, he sent an armed force to the missionary station, seized the missionaries, and put them in chains. He also cast Mr. Cameron into prison, and had him chained continually to an Abyssinian soldier.

Great excitement prevailed in England on the arrival of the news of this outrage against British subjects: but in consideration of an armed expedition having to undergo many hardships in such a warm climate, it was deemed best by the English government to use diplomacy in its efforts to have the prisoners released. It was not until the second half of August, 1865, that Mr. Rassam, an Asiatic, by birth, was sent on a special mission to the Abyssinian potentate, and was received on his arrival in February, 1866, in a truly magnificent style, the release of the prisoners being at once ordered by the King. But the hope thus raised was soon to be disappointed, for when Mr. Rassam and the other prisoners were just on the point of taking leave of the Emperor, they were put under arrest, and notified that they would have to remain in the country as State guests until an answer could be obtained to another letter which the King was going to write to the Queen.

After exhausting all diplomatic resources to obtain from Theodore the release of the captives, the English government declared war against Theodore. The war was chiefly to be carried on with the troops, European and native, which in India had becomeaccustomed to the hot climate. The first English troops made their appearance in October, 1867, but it was not until the close of the year that the whole of the army arrived. The expedition was commanded by General Sir Robert Napier, heretofore commanding-general at Bombay. Under him acted as commanders of divisions, Sir Charles Steevely, and Colonel Malcolm, while Colonel Merewether commanded the cavalry. The distance from Massowah, the landing-place of the troops, to Magdala, the capital of Theodore, is about three hundred miles. The English had to overcome great difficulties, but they overcame them with remarkable energy. King Theodore gradually retired before the English without risking a battle until he reached his capital. Then he made a stand, and fought bravely for his crown, but in vain; he was defeated, the capital captured, and the King himself slain.

King Theodore was, on the whole, the greatest ruler Abyssinia has ever had: even, according to English accounts, he excelled in all manly pursuits, and his general manner was polite and engaging. Had he avoided this foolish quarrel with England, and proceeded on the way of reform which he entered upon in the beginning of his reign, he would probably have played an important part in the political regeneration of Eastern Africa.

As a people, the Abyssinians are intelligent, are of a ginger-bread, or coffee color, although a large portion of them are black. Theodore was himself of this latter class. They have fine schools and colleges, and a large and flourishing military academy. Agriculture, that great civilizer of man, is carried on here to an extent unknown in other parts of the country.

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